Category Archives: Regeneration

Fake News and Fake History, Frangistan and Freedom

When the missionaries came to Africa they had the Bible and we had the land. They said ‘Let us pray.’ We closed our eyes. When we opened them we had the Bible and they had the land.

Archbishop Desmond Tutu

Fake News and Fake History

We are told that in 2017 43% of British people still trust the UK media to tell the truth, down from 50% in 2016 (1). Why is the figure still so amazingly high? After all, by the end of the old Soviet Union, the figure for trust in the Soviet media must have been 0%. And the fake news issued by all the Western Establishment media, from the BBC to the New York Times, from Le Monde to German Television, is no more truthful than the propaganda lies issued by the three generations of the Soviet Establishment. The reason for this high figure can only be because many Western people have been so deeply brainwashed by Establishment lies, not over three generations, but over a millennium, forty generations. In other words, what lies behind fake news is fake history.

This fake history actually began over a millennium ago, with the Frankish ‘Charlemagne’ (real name: Karl the Tall) in the First Reich centred in Aachen. He began the first post-Truth society with the news that he had the right to massacre any non-Frankish peoples (Saxons, Slavs or anyone else) who resisted him. This was because he had the self-created divine right to bring ‘barbarians’ to his ‘truth’ and if they refused to accept his truth, then they could be murdered en masse, which he did. As the ‘Father of Europe’ (2), the truth of the Holy Spirit flowed from him as vicar of God on earth – a conscious part of his filioque ideology. Fortunately, his propaganda myth was rejected in and immediately after his time, because Orthodox Christianity was still then strong enough, even in his Western tip of Eurasia, for it to be rejected.

Unfortunately, this spiritual strength did not last and by the mid-eleventh century his propaganda to mask plunder, that the task of Frankish ‘Europe’ was to spread ‘civilization’ among ‘primitive peoples’, had been revived under the popes. As a result, in 1066 the papally-sponsored, feudal Normans invaded, occupied and massacred their way through England (3) and then all Britain. A generation later Frankish Europe began the ‘crusades’, invading, occupying and massacring their way to the Holy Land. In 1204 their greed led them to plunder the Christian Capital of ‘Byzantium’ (real name: New Rome). Their cousins then attempted to plunder Russia under the name of the ‘Teutonic Knights’. In and after 1492 their ‘Frankish’ (4) Spanish and Portuguese spiritual cousins took part in the rape of South and Central America, as well as Mexico.

Later, other spiritual descendants of the Franks got rich quick by plundering Roman Catholicism, under the pretext of ‘The Reformation’. In England, the Tudor ‘reformers’ proved to be ruthless Machiavellians and their descendants massacred all who resisted them in civil wars in England and then in genocide in Ireland. In 1689 they usurped power from the legitimate Stuart Kings and invited Dutch and then German puppet monarchs to permit their merchant class to build an Empire based on slavery. They sang ‘Britons never, never, never will be slaves’, but did not add that everyone else would precisely be slaves, including their own voteless labouring masses. In the 19th century the elite of Western Europe plundered Asia and Africa, as described by the Polish novelist Joseph Conrad in his 1899 novel ‘The Heart of Darkness’.

Nineteenth-century ‘Frankish’ hypocrisy, wiping out the ‘Red Indians’, the Tasmanians, slaughtering spear-armed Africans with Maxim guns (5) and anyone else who stood in their way, led directly to two ‘World Wars’ (real name: inter-tribal European Wars), which Western Europe spread worldwide, not least through the descendants of European colonists in North America. The Western European ideologies of Capitalism, Communism and Fascism did untold damage, creating and using weapons of mass destruction, which killed tens of millions and can destroy the whole planet many times over. In the 21st century the continued neo-colonial attempts to impose Western values on the Middle East, notably on Iraq, called a ‘crusade’ by the Italian leader Berlusconi, in a bid to plunder and control, are still generating massive genocide.

Frangistan and Freedom

The above, presented by fake history as the ‘generous’ civilizing influence of the West among the Rest, ‘the barbarians’, is in fact the unjustifiable justification for the plunder and control of the Non-Western world by the Western world. Because of its origins in Continental Western Europe under the Frank Charlemagne, this Western world became known as ‘Frangistan’ in traditional Persian. However, long before, the Norman invasions of Scotland and Ireland in the 12th century were called ‘the coming of the Franks’, Arabs called Westerners ‘Faranga’ and when the Portuguese and Spaniards arrived off the coasts of China in the 16th century, locals called them ‘Fo-lang-ki’ – Franks. And in modern Hindi all Europeans in general are still referred to as ‘Firang’ (4). In other words, ‘Frangistan’ is the Western world.

With its modern acronyms of USA, EU, NATO and G7, Frangistan, represents much less than one seventh of the world, much less because many ordinary ‘Franks’ can themselves see through the fake history spun by the Frankish elite. In the real world, where live the other six and a half billion of the world’s population, this Western world seems to be isolated. Originally meaning only the Western tip of Northern Eurasia, the name Frangistan comes, as we have said, from the one Germanic tribe, the Franks. Ironically, this meant ‘the free’, but it has come to define the world’s greatest enslavers – whether literally, as before in the Americas and Africa, or else economically, as today. The endlessly greedy and aggressive ‘Franks’ not only destroyed the Christian Civilization of New Rome, but all other civilizations, whoseever assets could be stripped.

Thus, they destroyed the great civilization along the Amazon, reducing the cities by the banks of that river to jungle, they destroyed the other civilizations of South America, among them the Inca, those of Central America, among them the Aztec and the sophisticated Maya, and despised and laid waste to all others in North America, India, China, Japan and the rest of Asia, as well as in Africa. Only when the ‘free’ ‘Franks’, or at least the 43% of them who apparently still believe in the fake history told them, have delivered themselves from their self-justifying fake history, that they are ‘civilized’, demonizing the Non-Frankish peoples with their often far more advanced and humble civilizations, as ‘half-devil, half-child’ (Kipling), ‘wild animals’, ‘savages’ and ‘primitives’ and wishing them dead, will they really be free.

The self-justifying foundation of the ‘civilizing’ propaganda for plunder, ‘the white man’s burden’, is that the Franks persuaded themselves that they alone are ‘Christians’, that ‘God speaks only to them’ (George Bush (6)). But their god is not the Risen Christ, the Living God, Who is ‘an all-consuming fire’ (Hebrews 12, 29), but the sentimental, weak as water, bleeding Western man ‘Jesus’. Thus, there is nothing new in fake news. Western history is a thousand years of fake news. The news is: ‘We are bringing you ‘Christian’ civilization (meaning our plunder of your civilization), and if you reject it, ‘as true Christians’ we will be so kind as to bomb you back into the Stone Age’. Gun and Bible. Freedom will come for the ‘Franks’ only when they give up their thousand years of fake news and retrieve real Western history in the saints of the pre-Frankish past.

The word ‘Europe’ is said to mean ‘the West’ and the word ‘Asia’ ‘the East’. Hence ‘Eurasia’, where all civilization began, means ‘West-east’. By far the greatest part of ‘West-East’ Eurasia is united in the Eurasian Russian Federation. This developed and expanded by assimilation, not by massacre, quite rapidly from Muscovy to the Arctic north, then to the east, gradually heroically overcoming immense Tartar/Muslim opposition, as far as the shores of the Pacific and even across it, then to the south (although ‘Frangistan’ has challenged that expansion by aggressive wars and imposing German puppet kings in the Balkans, especially to the south-west, invading the Crimea twice in a century. With illegal sanctions it is still challenging today the overwhelming democratic will of Crimeans to return to and belong to the Federation (7)).

Indeed, even apart from the Crimea in the south-west, the Christian Federation of Russia (unlike the atheist USSR) has never been able to expand to the west, with Western Europe powers repeatedly invading Federation territory, four times between 1812 and 1941 alone. This tragedy has meant the self-isolation of Western Europe, cut off from Christian Northern Eurasia. Today’s great hope among many in the Federation is that it will at long last be able to establish a Metropolia in Western Europe, thus bringing the extreme Western territory at least into Church order out of its chaos. This will represent a spiritual victory, the victory over 1,000 years of fake news, the millennial fake history of ‘Frangistan’, delivering it and bringing it to rediscover the real Europe, the Free Christian Europe of the Saints of the first millennium, of the Church of God.

Notes:

1. uk.businessinsider.com/fake-news-drives-down-programmatic-budgets-2017-6

2. The monstrous Karl, founder of the First Reich in 800, the mass murderer and forerunner of Bismarck of the Second Reich and of Hitler of the Third Reich, is still quite seriously honoured as ‘The Father of Europe’, notably by the Fourth Reich EU elite.

3. The Norman occupiers wrote their own propaganda history, proclaiming that there had been no English kings or people before them, merely ‘primitive’ and ‘decadent’ ‘Anglo-Saxons’. To this day kings of England are numbered from the foreign kings from 1066 on; not one of them has been English.

4. For a full survey of the word ‘Frank’ to mean a Western European see ‘The Making of Europe’ (950-1350), by Robert Bartlett, 1993, especially pages 101-105.

5. See Hilaire Belloc, in the words of the figure “Blood” in his poem “The Modern Traveller”:
Whatever happens, we have got
The Maxim gun, and they have not.

6. https://www.theguardian.com/world/2005/oct/07/iraq.usa

7. The bilionaire leader of the genocidal, US-installed Kiev puppet junta, Poroshenko (real name: Waltzman) has only this week stated that all Ukrainians who do not accept his tyranny should go and live in Siberia. With these words he has repeated the ‘Drang nach Osten’, ‘Lebesnraum’ policy of Hitler, to exile all East Slavs to the east of the Urals in order to make room for ‘European’ expansion and exploitation in the east.

On the Liberation of the Three Romes

Introduction: On Reversing Historic Injustices

Life is unfair. Life is full of injustices, both for individuals and for whole nations. No doubt, many examples come to mind, both personal and from history. On a national level, only in recent times, we can think of terrorist outrages, like that a few days ago in London, but we can think also of the unjust fates of Serbia, Iraq and Syria over the last generation. Or we can think back to the unjust outcomes of the First and Second World Wars. And we can think of more distant historic injustices, like colonialism, the first example of which took place in England 950 years ago after 1066, and many other examples.

For us, however, the greatest terrorist outrage and injustice, costing the lives of tens of millions, unbalancing the whole world and causing a Second World War and then a potentially nuclear Cold War, was the coup d’etat which took place in Russia exactly 100 years ago through the treachery of its elite and overseas meddlers and destroyers. As a result, for 100 years we have been in exile, whether physical, as in the case of subjects of the former Russian Empire, or spiritual, as in the case of all other Orthodox, who have suffered because of that treason that caused the fall of that Empire, our spiritual protection.

The Liberation of the Third Rome and the Restoration of Imperial Rus

For 100 years we have fought for the righting of that injustice, carried out by overseas evildoers and internal traitors. And so we have fought for our existential rights as Christians, the possibility to be with Christ, for the restoration and liberation of that Empire, the Third Rome, the Centre, the last remaining bastion of Christianity in the world. At first, deprived of the Centre, all we could do was preach the Faith, in its integrity, and work for a worldwide, if tiny, Empire, formed of oases in the desert, and only distantly hope for the coming Tsar, in faithfulness to our motto, ‘For the Faith, the Tsar and Rus’.

However, by Divine Providence and human repentance, since 2000 the Russian Federation has largely been liberated and voices have also been raised there in support of our Civilizational values, won by spiritual warfare, the worldwide Rus that we have worked for and for the coming Tsar. Only recently, among many, many others throughout the Russian Orthodox world, Metropolitan Benjamin of Vladivostok and Bishop Mitrofan of Severomorsk and Umbinsk have spoken of the inevitability of the restoration of the monarchy in at least the Russian Federation. Bishop Mitrofan has summed up our feelings in this way:

‘The Emperor is the litmus test on the basis of which we can verify if people have been cured of the poison of the 20th century or not…it is precisely the name of Nicholas II which is the test to see to what extent people have been cured and to what extent they are still sick’. Vladyka explained why people react less violently to scoundrels like Napoleon and Hitler than to the Tsar, saying that: ‘We are speaking of sacral, mysterious matters, of the destinies of the world, whether human history is to continue or to end, will there be another who restrains evil now or will there be no-one to restrain evil?…’.

‘On this cause stands resistance to the final attack of the power of the prince of darkness over humanity….If this cause is from men, it will fail all by itself, but if it is from God, then take care that you do not become apostates….We are doing God’s work, we are withstanding and resisting, in us beats the faith that Russia does have a future, that there will be a Tsar. There will be! We feel this in our hearts and there is nothing that can be done against it because this is God’s Work. Amen’.

http://ruskline.ru/news_rl/2017/03/22/v_nas_betsya_vera_v_to_chto_u_rossii_budet_car/

Conclusion: The Liberation by the Third Rome of the Second and First Romes

If the Third Rome is restored, then its first task will be to liberate others, notably liberating the Second Rome from its fall into spiritual decadence, which has led to its disincarnate philosophizing, freemasonry, ecumenism and modernism. This we clearly saw at its 2016 meeting in Crete, which was boycotted by the Third Rome and all the spiritually free. Such liberation by the Third Rome will lead to the spiritual restoration of the Greek Orthodox world, much, but by no means all, of which has fallen so far from spiritual purity and is losing its soul to the prince of this world through Westernization.

Its second task will be to liberate the First Rome. This is a far greater task. This is not a matter of reversing the fall into spiritual impurity of a hundred years ago, but of the gradual but inevitable fall from Christ of a thousand years ago by the rejection of the Holy Spirit in favour of the things of men, of man-invented structures and ideology. However, this is the source of long-standing worldwide injustices and the world cannot survive unless they are righted. For men this is impossible, but we trust in the mercy and righteousness of the Just Judge, Who will do this Himself, if we should fail to do it in His Name.

On the Meaning of Destiny and the Future of Russia and the West

Introduction: Destiny

The word ‘destiny’ is vague because it has different meanings according to the three parallel universes which exist. The first-created universe is Heaven and here the word ‘destiny’ means God’s Will. The second universe is Earth, now fallen, aptly called in Old English ‘Middle-earth’ (a term more recently popularized by a former Oxford Professor of Anglo-Saxon, J.R.R. Tolkien). Here the word ‘destiny’ can have the pagan connotations of ‘the fates’, indicating fatalism and the buffetting of forces apparently beyond human control, called by the Ancient Greeks ‘the gods’, but by Christians ‘the demons’, but it can also have positive connotations, for on Middle-earth, people can also be inspired to do God’s Will, though this is not always understood. Finally, there is the third universe, which we call Hell, that provides a hellish destiny, what the demons want for us.

The Parallel Universes

Those who listen out for and do God’s will have a heavenly destiny or calling. They follow their heavenly roots of the past and the future. Awaiting Divine inspiration, they can have a prophetic gift and become God’s seers, visionaries. They foresee a hellish destiny for mankind if there is no repentance and a heavenly destiny if there is. (Demons can only foresee the hellish destiny because they have renounced their freewill to do good. This is why demonic prophecies are very often wrong in their dire and depressing prophecies, as they are unable to see the possibility of good. And this is why secular media often depressingly imitate those hellish forecasts). Prophets have their eyes fixed on the future and are not too bothered by the details of the present, which can tie down to the quagmire of this world, and which scandalize the narrow-minded who cannot see long-term.

Christian Destiny

Those who listen to their Divine calling and so have a Christian Destiny, do not live according to the destiny of the Middle-earth, still less to hellish destiny, but according to heavenly destiny. Their prophecies lead heavenwards. Their destiny is, according to the logic of this world, seems strange, irrational, ironic, mysterious. In reality, none of this is true, for it is the logic of this world that is composed of fallen human rationalism and therefore is strange and ironic. God’s logic, heavenly destiny, is quite different, it leads heavenwards.

Men and Women

The general heavenly destiny of men is self-sacrifice, meaning tenderness. That of women is natural beauty, meaning beauty of soul. The general hellish destiny of men is egoism, meaning brutality. The general hellish destiny of women is artificial beauty, meaning vanity. Modern Western society has largely chosen a hellish destiny, so becoming a society of egoism and vanity, that is, the selfie society, a society of narcissism, the self-important, I-society of look-at-me Facebook and MySpace, of i-phone and i-pad, of I love me.

Russia

As regards the destiny of Russia, we can say the following:

The first shot of the so-called Russian Revolution, as stated by one of the assassins, Purishkevich, was fired on 30 December 1916. The countries of the former Russian Empire then went through three 25-year generations of horror, obscenity and hysteria, of turning their backs on their roots. After the bloodshed following 1916, came 1941 and yet another Western invasion, which was a call to repentance, then the abortion holocaust of the 1960s with the whole Soviet ABCD (alcoholism, abortion, corruption and divorce), the result of 50 years of rejection of pre-Revolutionary values and the demotivation, especially of men, who no longer had any role to fill, as the State had total control, and finally the horrors of perestroika after 1991, in which millions died premature deaths, especially through vodka and suicide, as people were unable to face the banditry of so-called ‘privatization’ and ‘the bright future’, promised for the huge sacrifices made for the Soviet Union, turned into a nightmare. The heaven on earth promised by the Communist ideologues had become hell on earth.

Today, the hangover and vestiges of the hellish destiny of the Soviet past are still alive, but the younger generations are now aware of their Christian roots, of their forgotten and rejected heavenly destiny. Hell stopped in 1991 and a great many stepped back from the brink. Hope sprang. A generation on, there is still uncertainty, but as time passes more and more Russians have not only stepped back from the brink, but are fleeing it as fast as possible.

The West

The same pattern of generational change, every 25 years, has gone on in the West. In 1914 the Western elite rejected Christ and slaughtered and maimed its youth in indescribable conditions. In 1939 it rejected the possibility of repentance and deepened its abysmal tragedy. In the 1960s it rejected inherent Christian cultural values. In 1989 it began to spread its evil to Eastern Europe and worldwide under the slogan of a ‘New World Order’ and the word ‘globalism’. Western Europe, since 1917 under US domination, now became nothing more than a laughable US vassal.

However, in 2016, with the events of Brexit, the election of a Non-establishment politician in the USA and the rejection by Italy of Brussels bureaucrats, there is hope that the Western world is also stepping back from the brink. Having peered over the precipice and seen hell, some at least are coming to their senses. What will 2017 bring? Of course, it may be that the events of 1916 are mere pauses before, lemming-like, the West continues its suicide, but it may be these events mark a sea-change. The West stands on the edge of the cliff, hesitantly. Political elites and their hireling-journalists, who obey hellish voices and destinies, are alarmed: they could lose their well-paid jobs Could the people be reclaiming their freedom despite their alleged manipulation into zombies by the Western media?

Conclusion

In Paris this weekend, a stone’s throw from the Eiffel Tower, Patriarch Kyrill consecrated the symbol of Holy Rus in the Western world, a new Christian Cathedral and spiritual centre. Jerusalem has come to Babylon. Will this help the Western world to come back to its senses and roots? By the grace of God, may it be so.

Towards the Reshaping of Europe

Western European governments have over the last two years held several hypocritical commemorations of the millions of victims of the First World War, the flower of the youth of Europe. These commemorations have all been hypocritical because at no point has any of those governments expressed repentance for the blasphemy of 1914, which was no less than a renunciation of the Christian Faith. As there has been no repentance, neither has any punishment been apportioned for the perpetrators, first of all the elites of Germany and Austria-Hungary, which attacked Serbia and then Russia, but secondly France and Great Britain, most of whose elites also longed for war.

The First World War, begun against Russia by Austria-Hungary and Germany, led directly to the Russian Revolution, orchestrated and welcomed by Great Britain and France and financed by Germany and the USA. That nightmare led directly to the birth of the Leninist-Troskyite Soviet Union with its massacred millions, the rise of Hitler who invaded the Soviet Union, killing 27 million, two generations of Cold War with its threat of mutually assured destruction (MAD), proxy wars worldwide and then a generation of Neocon-Trostyite invasions and coloured revolutions worldwide. Perhaps 100 million dead. Not including the hundreds of millions who have died so far in the abortion holocaust.

This year, Brexit, as yet only a foretaste of freedom has come to enslaved Western Europe and in the USA the election of a pro-Christian, non-neocon promises change. In France, after a decade of extraordinary, anti-Christian and pro-US decadence, the leading candidates for the new Presidency are the pro-Russian Fillon, a convinced Christian, and the anti-EU Russophile Le Pen. Coming elections in Austria, Holland and Germany also promise positive change. In Southern Europe people are thirsty for social justice and in Eastern Europe, Hungary is pointing to freedom. The nightmare of the last 25 years, or perhaps the last 50 years, is at last coming to an end in generational change.

Despite the anti-Russian propaganda of the elite of the bankrupt US-vassal Baltic States, of the CIA-run junta of oligarchs in Kiev, of the sabre-rattling leaders of the Ruritanian Army of 20,000 active soldiers, the Ruritanian Air Force of working 200 aircraft and the Ruritanian Navy of 20 ships of Great Britain, an international laughing-stock, forces are at work in Europe to restore peace. The new Cold War, so vigorously and so blindly begun against Christian Russia by the anti-Christian US, UK and German elites and their military-industrial complexes, which have vastly profited from their massacres in Serbia, Afghanistan, Iraq, Syria and the Yemen, may be coming to an end.

In Russia itself, the fifth column, which came to power through its US sponsors under the drunkard Yeltsin in the disgraceful and murderous 1990s, is at last weakening. Last week another corrupt minister of the liberal faction was arrested. There is now at last a new Orthodox Minister of Education, though she is hounded by Western-controlled media. In the Russian Church Herself, the minority fifth columnists, beloved by the US embassy, are a discredited rabble of Western-oriented scribes and pharisees. A new generation is coming, quite uncompromised by the Soviet past. They may sweep away the fifth columnists here, as in society in general. The non-globalist future awaits us.

Red Russia or White Russia?

Since the dissolution of the Soviet Union almost exactly a generation ago, the question has often been raised as to what the destiny of Russia is – to be Red or White. For some, called Red Russians, are Soviet-born, and others, called White Russians, were born outside the Soviet Union. Of course, the question is purely abstract, inasmuch as both Red Russia and White Russia are dead. Red Russia died a generation ago, though it had been dying for a generation before that. As for White Russia, I was one of the many priests who buried its last representatives in the 1980s and 1990s. Nevertheless, I am an heir to White Russia, just as there are those who are heirs to Red Russia. And, although it may sound strange to some, I find myself in complete agreement with the heirs of Red Russia and I know and respect them. Why?

Although there were heroic Tsarist figures in White Russia, there were many anti-Tsarist figures also, indeed, many of the latter were atheists. Their only concern in fighting the Reds was not to fight against atheism and for the restoration of the Tsar, but to get their property and money back. In other words, they were capitalists, without spiritual significance. That is how the White Movement was undermined, betrayed and lost – by their spiritual impurity. Their heirs, grandchildren, great-grandchildren and great-great-grandchildren, are sometimes shocked to learn that the Tsar’s Russia had free schooling and an advanced educational system, with almost 90% literacy, and more or less free healthcare (a one rouble stamp per year in your passport) and a strong social protection system. Social justice was a priority.

More than this, the Russian Empire of Tsar Nicholas II keenly supported anti-colonial independence movements around the world, whether in Siam (Thailand) and Morocco, Korea and Ethiopia, South Africa and Tibet. The fact is that what the Soviet Union is praised for – its free education, free medicine, social justice and anti-colonialism – was merely its inheritance from the Tsar’s Russia. On the other hand, what it is castigated for, its slaughter of millions of its own citizens in artificial famines and concentration camps, its vicious persecution of the Church, dissidents and minorities, its alcohol, abortion, corruption and divorce epidemics and its initial inability to defend its borders against Hitler’s hordes (in the First World War, the Germans got no further than the western borders of Russia), were not parts of the Tsar’s Russia.

Today, with Red Russia dead, there is no going back to its appalling, genocidal practices, especially in the early Troskyite days of the anti-Russian Zionist Bolsheviks. As for the compromised part of White Russia that was not White at all, the money-grubbing and exploitative part that was anti-Tsar and carried out the February Revolution for its own selfish, nationalistic, political, power-grabbing interests, it too is dead. It withered away in irrelevance and bankruptcy in Paris and elsewhere. What is left? There remains the White Russia in exile that believes in Holy Rus and today encourages and is encouraged by that part of today’s Russia that believes in the same. This, we believe, is the Russia that will yet triumph over the remaining negative vestiges of the Soviet era, its alcohol, abortion, corruption and divorce.

Today, the struggle of the heirs of both Red and White Russia is not against one another. It is a common struggle against the anti-Christian traitors of post-Soviet Russia, the corrupt, power-seeking oligarchs who control so much of the media, industry and bureaucracy. These are those who, in their own selfish interests, act as the puppets of the anti-Christian Western neocons, against whom we heirs of White Russia in the West also struggle and against whom we struggled in 1917. For today’s neocons are the spiritual descendants of the selfsame secularists who betrayed the Church in Western Europe a thousand years ago, splitting it from the rest of the Church, making it first Roman Catholic and then Protestant, and who also betrayed the Tsar’s Russia in February 1917. They all say that Might is Right: but we all say that God is Right.

Christian Civilization versus Western Civilization

In his monumental 7,000 pages of historical erudition entitled ‘A Study of History’, Arnold Toynbee, the famous British historian, made an attempt to categorize all the civilizations in the history of the world, both present and past, and followed their rise and fall. He deemed that only five Civilizations are alive today. These are: Buddhist, Hindu, Muslim, (Orthodox) Christian and Western, with Western Civilization dominating them all. (Orthodox) Christian Civilization was at the time of his writing, more or less three generations ago, centred in Russia. However, it was in a dying and fragmentary state, since it had been divided and oppressed by imported and imposed Western ideologies such as Fascism (National Socialism), Capitalism and, above all in the centre itself, Communism (State Capitalism).

Today, Orthodox Christian, or simply Christian, Civilization is reviving, with the shackles of both Fascism and Communism long since thrown off. However, what exactly does this term of ‘Christian Civilization’ mean, what are the values of Christian Civilization, what are the differences between them and those of Western Civilization and why does the latter so utterly misunderstand them? It should be said that those who misunderstand them even include Anglican Protestants who, like Uniats, use a form of the Orthodox rite, but still assert that we mainstream Orthodox Christians are not even Christians! This misunderstanding clearly proves that we are not saved by an imitated rite, but by the Orthodox faith which should behind it, for that alone preserves the integrity of the rite, and that they do not share our faith.

This issue has once more come to the fore with last week’s appeal in The Financial Times to Russian oligarchs to overthrow the very popular government of President Putin. Here we see the essence of Western Civilization. It is not based on popular will (‘freedom and democracy’ are a principal Western myth, as we saw with the refusal of EU bureaucrats to allow European peoples to vote on leaving the EU), but on the power of the wealthy few (in Greek ‘oligarchs’). This can be clearly seen in the USA (ruled by a few shadowy billionaires from the military-industrial complex) and in Western Europe (ruled by a few unelected EU bureaucrats). In Western democracy the people are given a choice between two oligarchs or their puppets – and though this is called freedom, it is clearly not.

Clearly, it is the will of the Western elite, and among them are those who run The Financial Times, that (Orthodox) Christian Civilization must be destroyed (just as the Western world destroyed its own original (Orthodox) Christian Civilization during the second millennium of its history). The Western elite intends to do this by turning Christian Civilization into a series of dismembered vassal states or colonies, a process called Balkanization and which it practised in the 19th century. But this became crystal clear already long ago, in the destruction of New Rome by Western barbarians in 1204, in the plundering of the Teutonic Knights in Russia in the 13th century or in the alliance between Western nations and Islam and in the invasions of Western Civilization like those of Napoleon, the Anglo-French-Ottomans, Kaiser Wilhelm and Hitler.

As a result of this destruction and dismemberment the natural resources of Christian Civilization can be taken over and ruthlessly exploited by the Western world, so that it can parasitically support itself, just as it does on the resources of the rest of the world. Here, essentially, we see that Western Civilization is a Civilization of Mammon, of materialism. No clearer example of this can be seen today than in the Ukraine, a part of Christian Civilization that the West is now trying to control and colonize. Having overthrown the government elected by a majority of its people, the West has now appointed a group of corrupt oligarchs, each with his own feudal fief, to rule it. These oligarchs, their funds controlled by Western and Israeli banks, are the spiritual descendants of warring princes and later corrupt boyars centuries ago.

In the 18th century these were succeeded by Westernized aristocrats who introduced serfdom, enslaving the people after the Western model. In the 19th century these aristocrats, just like the boyars who in the early 17th century had acted to please Polish invaders, tried to seize power under British and French influence in 1801 (the assassination of Tsar Paul I) and in 1825 under the Decembrists. When the aristocrats lost some of their power as serfdom was abolished by the Tsar-Liberator Alexander II in 1861, they became ever more aggressive and they revolted again, in 1905 and, in 1917, this time successfully. What is happening in the Ukraine today is simply a repeat of the old scenario of foreign meddlers operating through local traitors. Simply today the meddlers are not greedy Poles, British or French, but Americans.

So what is the sign of Christian Civilization (called ‘Byzantine’ or ‘Orthodox’ by Western historiographers)? It is simply in the implementation of the two Gospel Commandments given by the Saviour, to love God and to love our neighbour as ourselves. These Commandments are quite alien to Western Civilization, for they mean that progress is defined not as technological, as materialist and consumerist, but as our repentance and spiritual transfiguration in preparation for the inevitable meeting with God at the Last Judgement. And the state of our progress can be seen in our non-exploitative and non-aggressive relations with others, for we do not invade other people’s countries or arrogantly instruct them on how to live, but cultivate good relations with them as good neighbours.

This does not mean that we are weak or that we do not resist evil, it means that we defend all those who are weaker. Christian Civilization exists not to exploit others, but to fight evil. The prime example of this today is the defence of Syria by the Russian Federation. This is Christian Civilization at work, unlike Western Civilization that meddles, invades, destroys and exploits, as in countless colonies in Latin America, Asia and Africa, or as today in Serbia, Afghanistan, Iraq, Georgia, Libya, Syria and the Ukraine, parading its troops, planes, drones and ships off the Russian coasts and along its borders, constantly sabre-rattling and supplying terrorists with training, arms and finance. Russians, however, send their ships through international waters, even though pestered by Western ships which try and impede their route.

The aim of Western Civilization is to strip the world’s natural resources until they are exhausted. This will inevitably lead to the end of the world, the apocalypse. This is done under the excuse of ‘freedom and democracy’ (freedom for the oligarchs to asset-strip and democracy to vote for one Western oligarch or another, but not to vote for an anti-oligarch). On the other hand, Christian Civilization appoints an Emperor (Monarch or Tsar) who is called on to carry out the will of God on earth, in consultation with the people over whom he reigns. This consultation is represented by the words Conciliarity and Catholicity, meaning that the Monarchy is a popular one, neither absolutist – which is the tyranny of a man-God – nor constitutionalist – which is the tyranny of the few behind a puppet monarchy.

Unlike Western Civilization, Christian Civilization is multinational, not nationalistic, chauvinistic and xenophobic. Such abuses do occur, but only in periods of decadence or in backward provincial areas outside the centre. Examples are in today’s schismatic Western Ukraine, Estonia, Montenegro, Macedonia and also in Greek nationalist Constantinople. In all these cases local nationalism rules in contradiction to Christianity. As a result of following the Gospel Commandments, and not the ideology of Western Civilization, Christian Civilization sees no difference between faith and life, for faith is not a mere abstract ideology to justify guilt, but shapes life in harmony with the Incarnation. The aim of such life, patterned by faith, is holiness, the kingdom of heaven on earth, for the spiritual is more important than the material.

Christian Civilization does not encourage individualism, for our common aim is salvation together, as a community. Our political life is determined by a people’s monarch who is called to be a representative of God on earth, defending the Church and our Christian values. It is clear also that the people belonging to such a Civilization show their patriotism for such a Civilization, which is heaven on earth and we defend it against the Western forerunners of Antichrist like the Teutonic Knights, Napoleon, the Kaiser, Hitler and those who today admire these tyrants as bearers of ‘Western Civilization’ and are intent on destroying our reviving Christian Civilization. We live in perilous times but, by the grace of God, we shall triumph because we are not afraid of you, however much you try to censor us and intimidate us.

1916-2016: Today Tsar Nicholas II says: ‘I will glorify those who glorify me’.

Exalt the Lord our God and worship at His footstool; for He is holy.

Psalm 98, 5 (Septuagint)

Rus is the footstool of the Throne of the Lord.

St John of Kronstadt

Foreword: Personal

However absurd it may seem, including to myself, I have long felt and observed signposts to my destiny in my heritage and the life of Tsar Nicholas II. For example, the future Christian Emperor Tsar Nicholas II was born in the Alexander Palace in the Imperial Capital of Saint Petersburg on the feast-day of St Job the Much-Suffering in 1868. At the same time my great-grandfather Thomas was born in the poorest conditions of the workhouse in a provincial village in Eastern England. However, fifty years later, in 1918, Tsar Nicholas II, whose emblem was the double-headed eagle uniting east and west, the Imperial Family and their faithful servants were murdered in Ekaterinburg, a city in the Urals on the confines of Europe and Asia, uniting east and west. As for my great-grandfather, he died in the same village as he was born in 1941, when the Nazis invaded the Soviet Union on the feast-day of All the Saints of the Russian Lands. That invasion ended four years later with the liberation of Vienna, where my father went in 1945, and of Berlin by those whose homeland had been so treacherously and bloodily attacked with death, rape, fire and pillage.

I was born on the 19th July, the day in 1918 on which the assassins of the Russian Imperial Family ritually finished destroying their earthly remains. As a child, I collected postage stamps: only one stood out from the 3,000 others – that with the face of Tsar Nicholas II seemingly calling to me to serve his cause. Almost exactly fifty years after the Tsar’s martyrdom, in 1968, 100 years after the birth of the martyred Tsar and 50 years after his sacrificial martyrdom, in a Scottish city almost on the same latitude as Saint Petersburg, I was called to learn Russian and three months later, in a message coming from the east, called to serve the Russian Orthodox Church. Then there was the tutor to the Tsarevich, Fr Nicholas Gibbes, the first English Orthodox priest in almost a millennium, like me a man from the provinces in an Orthodox country as a teacher and becoming a Russian Orthodox priest. Fr Nicholas served in Oxford, where I studied in the same college as Felix Yusupov, the murderer of Tsar Nicholas’ holy elder. And in darkest 1974, when there seemed no hope of it at all, I was called on to write of the coming resurrection of the Russian Church and Empire (1). I never sought any of this, and yet this has been my calling and my destiny.

1916-1981: The Fall of the Christian Empire and of the Bolshevik Atheist Empire

On 30 December 1916, Anglo-Zionist spies in Saint Petersburg, sent by those who by then had in 1916 taken control of the bankrupted British government and aided by decadent, anti-Christian, Russian aristocrats, carried out the assassination of a much-slandered Russian Orthodox holy man and spiritual counsellor to the Imperial Family. Exactly as foretold by its victim, this would begin the process that would lead to the overthrow in 1917 of the Tsar, then on the very point of victory and so of ending the vile and atrocious First World War that was slaughtering the flower of Europe. His overthrow would lead to almost two more years of vile war, millions more of victims, and unspeakable bloodshed throughout the Russian Empire, exactly as the Mother of God forewarned innocent peasant children in distant Portugal in 1917. This meant the collapse of the Christian Empire after 1600 years and its replacement by two false Empires, both founded on Western materialism by those who had engineered that collapse. These Empires were the Bolshevik Atheist Empire and the Western Atheist Empire, the first centred in Moscow, the second in New York.

In 1981, 64 years after the 1917 coup d’etat in Saint Petersburg, the only remaining free part of the Russian Orthodox Church, that outside Russia and centred in New York, carried out a heroic act. This was under the leadership of the ever-memorable Metropolitan Philaret (+ 1985), once an exile in China, who had been chosen as Metropolitan by Archbishop John of Shanghai, once also an exile in China (+ 1966). The Metropolitan’s surname was Voznesensky, also the name of the street of the Ipatiev House, where the Imperial Family was martyred in Ekaterinburg. (In 1998 the Metropolitan’s earthly remains were found incorrupt). As for Archbishop John, canonized a generation later (2), he had been slandered, persecuted and even taken to court by false Russian brethren in exile. This heroic 1981 act was when the Church of the emigration at long last canonized the New Martyrs and Confessors. At their head stood Tsar Nicholas II and the Imperial Family and servants, faithful to the end. This act was an act of repentance on behalf of all Russian Orthodox and those Russian émigrés whose ancestors had vilified and betrayed Tsar Nicholas.

This repentance of part of the Russian emigration, living in apparent freedom, had taken a scandalously long 64 years. St John of Shanghai had called for it almost fifty years before. Nevertheless, it represented the long-awaited repentance by descendants of those in the emigration who by treason had abdicated from the Throne and brought about the February 1917 coup d’etat. They had then fled for their lives into an often impoverished and harsh exile, blaming the Tsar for their foolishness, treason and poverty. For that February coup had in turn led to the October 1917 seizure of power by satanic atheists who then ritually murdered the Tsar, his Family and faithful servants. This 1981 canonization led to the rapid deaths of three Soviet leaders from 1982 on, and to the end of stagnation. And in 1991, 75 years almost to the day after its founding act on 30 December 1916, the Bolshevik Atheist Empire, centred in Moscow and which had murdered the Tsar collapsed. Thus, the murders of the Tsar and Imperial Family, ordered from New York in 1918, were literally reversed by an act ordered in New York in 1981. The first part of the curse had been lifted.

In 1988 we wrote that what had begun in New York must be completed in Moscow, that is, by the vast majority of the Russian Orthodox Church, inside Russia. We did not know then that the Bolshevik Atheist Empire would, so painfully for its peoples, finally dissolve in 1991, 75 years almost to the day after the December 1916 assassination by British spies. This is what we wrote then: ‘Our hope is from the living and suffering faithful on Earth and in Heaven, the Martyrs and Confessors of Christ, the One Lord and Saviour. Is then the seventy-year Babylonian captivity of the Russian Church now coming to an end? As yet we cannot know for sure. We shall be certain only when all those many Martyrs and Confessors are venerated without exception, openly, officially and universally in the Russian lands, when the work begun in New York is brought to its fullness in Moscow; this will be the ‘True Pascha’ of which St Seraphim prophetically spoke…The canonization of the New Martyrs and Confessors is a gift of God made through the Church for the spiritual enrichment of the whole Orthodox Church, of all the Orthodox Christian peoples…’.

ReChristianization and DeChristianization

When in June 1941 Nazi tanks invaded the Soviet Union, in the western Ukraine (formerly eastern Poland), naïve Ukrainian peasants greeted the Nazis as liberators from Bolshevism, because the peasants saw crosses on the Nazi tanks. They soon learned of the evil of the Nazis who sadistically slaughtered all who stood in their way. Paradoxically, the Nazi invasion brought about a measure of repentance in the Bolshevik Atheist Empire and the reinvigoration of the implicit Christian values of pre-Revolutionary culture that had been preserved, in terms of the provision of social justice (in the Tsar’s Russia you received free health care for the payment of a stamp costing one rouble per year) and also of ‘socially conservative values’, of normal family life. There dawned on some the realization that the liberation from Nazism of Vienna and Berlin in 1945 could have happened in 1917 under Tsar Nicholas II. That would have been far less bloody, far more disciplined, like the Russian liberation of Paris in 1814, with concerts of Tchaikovsky, Rimsky-Korsakov and Borodin in the main squares of those cities to celebrate Christian culture, as in Palmyra this year.

The story of the slow but gradual reChristianization of the Russian Lands after 1941, increasing especially rapidly fifty years later, after 1991, is the reverse of the Western story. If the red star of the Bolshevik Atheist Empire became ever more cross-like, the white star of the Western Atheist Empire became ever more satan-like. The two became like two trains on parallel tracks, but heading in opposite directions, to heaven and to hell. Unlike the Bolshevik Atheists, who did not reject their inheritance of social justice and socially conservative moral values from the Tsar’s Empire, Western Atheists have rejected Christian culture. True, anti-Christianity had been inherent in Western history from the Crusades to Wars of ‘Religion’, from Colonization to the French Revolution, from the French and British siding with Islam to invade Russia in 1854 or the German siding with Islam against Russia in 1914. But in the 1960s, 50 years after the Western-orchestrated ‘Russian Revolution’ of 1917, the West entered into a frenzy of deChristianization, rejecting all Christian values implicit in its culture, even male and female roles in the family, resulting in today’s gender hysteria.

1981-2016: The Fall of the Western Atheist Empire

So, in August 2000 the far greater part of the Russian Orthodox Church, that inside Russia, was at last freed, completing the work begun in New York 19 years earlier, canonizing the New Martyrs and Confessors, at their head Tsar Nicholas II and the Imperial Family. This has led in turn to the process that is now reversing the second part of the blood-soaked pattern of catastrophic 20th century and early 21st century history. In other words, since 2000 Russia has been rising and the Western Atheist Empire, centred in New York, its myths of ‘freedom and democracy’ spread like tentacles throughout the world, has been falling. Just as New York freed Moscow between 1981 and 2000, so since 2000 Moscow has been freeing New York. This is the fall of the Empire founded on the ruins of the Christian Empire by traitors in 1917, bringing US troops into the Great War, just as demoralized Russian Imperial troops left it. That ensured 100 years of worldwide bloodshed, just as the Mother of God had warned peasant children in Fatima in Portugal in 1917, though those children would be bullied into silence and their revelation utterly deformed by men of the Vatican machine.

Thus, on the feast-day of the Beheading of St John the Baptist, 11 September 2001, we witnessed the attack on the New York Twin Towers, the beheading of the Western Atheist Babylon. Engineered in secret by forces still unknown, though much suspected, this murderous attack with its 3,000 victims foretold the beginning of the collapse of the Western Atheist Empire that stretches throughout North America, Western Europe, Australasia and to vassal states like Japan, South Korea and Saudi Arabia. It had come to power by financing from New York and organizing the collapse of the Christian Empire eighty-four years before, in 1917. 1917 to 2001: 1984 had indeed come. For the collapse of the Twin Towers did not lead to repentance and the questions, ‘Why is this happening to us?, and, ‘What have we done to deserve this?, as did the collapse of the Tower of Siloam (Lk 13, 1-5), but to illegal, unjustifiable, vengeful, bloody and chaotic invasions of innocent Middle Eastern and Islamic countries. These have in turn bankrupted the indebted US branch of the Western Empire and led to unbearable anarchy and unspeakable misery for the peoples in those lands.

Why did these invasions take place? For oil and gas? For strategic advantage and to set up ever more US military bases? For the usual neo-colonial, Western bullying and asset-stripping of weaker countries, unable to defend themselves against sophisticated arms of ‘shock and awe’? Yes, superficially, all this was the case, but this was only a superficial reason, to keep greedy banksters and military industrialists quiet. In reality, these bloody invasions of Islamic countries, carried out by the neocon elite against the interests of ordinary, hoodwinked and now bankrupted Americans, zombified by their corporate media, took place for another reason. They were designed to weaken the Muslim world, so that the Temple in Jerusalem can be rebuilt by the Zionists in the place of the Al-Aqsa Mosque and there the representative of their chief, the prince of this world (Jn 14, 13), can be enthroned. This is why the possible election of the nationalist and populist Trump next month is feared as a huge setback to their plans by the ‘Anglo-Zionist’ neocons. For whatever he may be, he may at least put US internal affairs above meddling in other countries’ internal affairs.

These invasions are also causing the collapse of the European branch of the Western Empire, called the European Union, a weak group of vassal puppet-states controlled by the American Union and heir to the Soviet Union in terms of its tyranny. This absurd, overstretched and bankrupted Union, never wanted by its peoples but only by its moneyed elite, and used to extend a Fourth Reich of German political and economic hegemony over all Europe, is now being overwhelmed by the invasion of Islamic refugees, resulting in divisions everywhere. This leaves only a weakened Western German core, set up to lead Europe under US control at the end of the Second World War, when it was occupied and colonized by US troops. However, if the countries that make up the present EU can regain their freedom and sovereignty, Europe could be saved by returning to its cultural roots. It could return not to recent human and political manipulations and cheap surrogates like Protestantism and Catholicism, but to its real Christian first millennium roots, so long lost, forgotten, scorned and despised, to Orthodoxy Christianity, to the Church of God.

Afterword: The Christian Empire May Rise Again

Today the Russian Federation, once the centre of the Bolshevik Atheist Empire which was dissolved 25 years ago in great pain for its peoples, collapsed through treason and cynical lack of belief in anything except self-interest, so-called Communists becoming Capitalists overnight, is starting to save itself. The Soviet Union had to die if it were to turn its back, however hesitantly, on the Bolshevik heritage of alcoholism, abortion, corruption and divorce. Thus, the restoration by patriots of the Christian Empire after the 100-year long nightmare that began at the end of 1916 now actually looks possible. In this way the Russian Federation can start to save the ever more fragile European nations of the Western Atheist Empire, bringing them back to their senses, back to true freedom (not the ‘freedom’ to murder millions of children in the abortion holocaust or the freedom for sexual perversion), to true culture (not the Coca-Cola culture of feeble imitations of imported cowboy culture) and to their own national sovereignty (not national degradation). A spectre haunts Europe – the spectre of freedom, sovereignty and national restoration, which are spelled Brexit.

But why is this process of salvation, which is now beginning, nowhere yet complete? Because nowhere is repentance yet complete. St Seraphim of Sarov said: ‘I will glorify the Tsar who glorifies me’. Today Tsar Nicholas II says: ‘I will glorify those who glorify me’. But for the Tsar to be glorified, we must first be brought together into Rus by full repentance, by understanding the sin of regicide and all that followed and by accepting the Christian values which he and his family incarnated. This will mean those in the dead Bolshevik Atheist Empire, and at least some in the Western Atheist Empire, which is also to die, overcoming their treason, lies and prejudices about the Christian Empire of the last Tsar. Only when this has been done can the Lord raise up the still unrevealed and unknown man who is to become the next Christian Emperor, the next and perhaps the last Tsar. He alone will resist him who is to be enthroned by our enemies in Jerusalem, as St John of Kronstadt prophesied. But the next and coming Christian Emperor will not appear until the masses are first ready to accept and glorify the last Christian Emperor, Tsar Nicholas II. Yea, come, Lord!

Notes:

1. ‘Beloved Land, soon to be made fragrant and all-holy, shone through and warmed by the love of so many martyrs’ blood, there is an unknown redolence and radiant light in thy still brightening churches; we neither ask why nor question how, but we know and feel and have Faith’. (From ‘Premonition’, Chapter I of ‘Orthodox Christianity and the English Tradition’, English Orthodox Trust, 1995, 1997 and 2014).

2. St John was the first saint of the Church Outside Russia. Two others have since followed: Bishop Jonah of Hankou (Hangchow – also in China) (+ 1925) canonized in 1996, and Archbishop Seraphim of Sofia (+ 1950), canonized in 2016. Will Metropolitan Philaret be the fourth? His possible canonical canonization under discussion.

“This article also appeared on Katehon.com http://katehon.com/article/1916-2016-today-tsar-nicholas-ii-says-i-will-glorify-those-who-glorify-me”.

From Fragments to Wholeness

Introduction

Three experiences and the great wonderment and many questions that they raised, all hinting at the existence of a much greater reality beyond the veil, have shaped and inspired my life. These experiences have all been of fragments and vestiges of the great Imperial Christian Civilization which was rejected over a period of between 1,000 and 100 years ago and has since been largely forgotten and lost. Although wholly rejected, derided and even unknown to most, this Civilization may yet, by Divine Providence and human repentance, be restored. That is our hope in our tiny corner of Eastern England.

My life has been spent in the task of fitting together these three experiences or pieces into a great whole, the big picture, where all these pieces belong. Only together as part of a whole do they have their full meaning. Alone they are just separate facts, tantalizing gleams and hints of some greater reality, keys to the great gates of a Kingdom that remains locked until you have all three of them and the daring to unlock them. With time, patience and prayer, by consulting many and reading the books of those whom I could not consult in life, with great effort, I have been able to put all the pieces together and found the big picture.

The Cottage of the People

The first experience came to me in childhood. In 1963, in a spot that I can take you to today, I sat with two nineteenth-century great-uncles, their caps respectfully removed, in the Abbey Gardens in Bury St Edmunds. A host of silent questions arose in my mind. Why did they, such humble representatives of the people show such respect here? Who was this St Edmund, that this town had been named after 1,000 years before? What was a saint? How did you become a saint? Why were there only ruins here now? And why were there no longer any saints? So many questions, so few answers and none able to answer them.

By the age of twelve St Edmund had led me to discover other local saints in my native Essex and Suffolk, Sts Botolph, Cedd, Albright, Audrey, Osyth and Felix. Places and churches were named after them, but no-one could tell me very much about them. Their names had become an empty ritual of sounds, without any meaning, divorced from spiritual reality. I became aware that further away there were other mysterious saints, but they were all only fragments. Thus, as a child, I was thwarted, unable and unequipped to put any of these little pieces together, into the great, but mysterious and mystifying whole.

The Altar of the Faith

From August 1968 on I began to discover that these saints, however important they had once been locally, belonged to a far greater whole, to a universal background and culture, a whole Civilization, the Civilization of the Saints. I discovered that, once in their context, they would stop being names and stories in dry and dusty books and that they would come alive again and I could speak to them as my companions. This was all part of the greater discovery that what had been presented to me as Christianity was not that at all, but a system of tedious, State-organized ethics devised to control the masses.

Then came the realization that through its inevitable degeneration this false Christianity had been responsible for the opposite of authentic Christianity, Secularism. Whether in its Protestant or its Roman Catholic form, it lay outside the real Christian Church, the Orthodox Church. Finally, in 1972 when I visited the Soviet Union, I realized that the essential and largest part of the Orthodox Church was there, so cruelly persecuted and its integrity damaged, bringing people at worst to superstitious ritualism, Sovietized fragmentization. Outside that, there were other smaller Churches, but even more nationalized and compromised.

The Throne of the Sovereign

Having by my thirty-third year pieced together the saintly Cottage of the People and the holy Altar of the Faith that I served in the so troubled and sadly divided emigration, I began to understand that both Cottage and Altar had to be completed by the sacred Throne, the Throne of the Sacral Christian Empire, which depended on the Cottage and the Altar, but which also protected them both. In the Kingdom of Heaven there was no need for it, but on earth this was the glue that kept everything together. The Throne had been overthrown on earth many decades before. But what was the hope that the Throne could be restored?

At that time there seemed to be virtually none, for the Throne lay in ruins. The Imperial reality had been reduced to fragments, each tiny part claiming to be the Empire! It had been reduced to freemasonry and corruption, to fallen compromises and flag-waving provincialism, to sterile intellectualism and private personality cults. It had been betrayed by disincarnate modernists who could not see the greater picture, as they lived in the bubble of their own egos; they could not see the great forest as a result of looking for too long at their own little saplings. Could it, by the grace of God and human repentance, be restored?

Conclusion

Thus through the saintly Cottage of the People I discovered the Kingdom of the Spirit, through the holy Altar of Faith the Kingdom of the Son, and through the sacred Throne of the Sovereign the Kingdom of the Father. I had discovered in the saints the spiritual essence of the People, in the Faith Orthodoxy and in the Throne Sovereignty. I had discovered Christian Civilization, the opposite of the anti-Civilization that I had been born into, with its world wars, death camps, atomic bombs, cult of mammon and ruthless exploitation and genocide of Non-Europeans. I had seen the big picture, discovering the unique Christian Civilization.

Elitism despised and mocked the Cottage of the People; the Establishment falsified and compromised the Altar of the Faith; Secularism betrayed and scorned the Throne of the Sovereign. But I had seen the big picture, discovering the unique Christian Civilization. It could be called Roma Nova, the Third Rome or Holy Rus, though to some those terms have nationalistic undertones, but it is simply the Sacral Christian Empire. That Empire began in York on 25 July 306 and ended in Ekaterinburg on 17 July 1918. However, has it ended? Or has it merely been interrupted by ‘treachery, cowardice and deceit’?

The Resurrection of the Christian Empire

http://katehon.com/article/resurrection-christian-empire

Introduction: The Need for the Christian Empire

Since we believe in God the Holy Trinity, our theological, political and social ideal is to strive to bring Heaven down to earth in the form of a Christian Empire, with as much worldwide influence as possible. This is, after all, what we pray for every day in the Lord’s Prayer: ‘Thy Kingdom come, Thy will be done on earth as it is in heaven’. Any other attitude promotes the disincarnate heresies of Gnosticism and Origenism, heresies because they deny the Divinizing Incarnation, that God became man that man might become God-like.

The Christian Empire until 1917

This Christian Empire, founded in the fourth century by St Constantine the Great and then continued in the Russian Lands, was the place of special grace, of a culture that was protected from the perverted values of the apostasy of the West and the paganism of the East. This Christian Empire existed as Holy Rus until February 1917, when the Emperor was overthrown and martyred by the international agents of industry and banking outside it and by Western-inspired apostasy and treason, caused by the loss of Orthodoxy, inside it.

Let us recall that the Empire’s spiritual and therefore moral values were profoundly Christian. Indeed, the social, political and economic values of the Christian Empire went around the world, establishing the Hague Court of Justice, promoting anti-militarism and anti-colonialism in East and West alike. This can be seen in the stance of the Christian Empire towards the appalling scramble for Africa of Western European countries and the Boer War, and towards still sovereign countries like Tibet, Ethiopia, Siam (Thailand) and China.

Internally, there was the establishment of free education, welfare measures and social justice, despite the furious opposition of decadent aristocrats and the greedy rising capitalist bourgeoisie. Externally, there was the building of churches for the missionary spread of Orthodox Christianity outside the Empire, notably in Japan, the USA, Western Europe, China and Korea, wherever there was a consciousness of the need to confess Orthodox Christianity before the heretical Western world and the pagan Eastern world.

Stage One of the Restoration of the Christian Empire

Obviously, we would like to see ourselves, our children and our grandchildren living in such a restored Empire once more. However, the Christian Empire can only be restored when the mass of Orthodox Christians repent for apostasy, becoming conscious that our Faith is not some private piece of piety or folklore, an intellectual hobby, without any incarnational social and political consequences. We must be seized by the consciousness of our duty and the importance of restoring the sacral Empire for the continuation of the world.

Over the last generation, since 1991, we have seen the first stage of this restorative process in the main part of the Empire, at present called the Russian Federation. Mass baptism after 1988 and the gradual rebuilding of the Church, however slow, and then in 2000 the recognition by the Jubilee Council of the first of the New Martyrs, including the Imperial Martyrs. Although this was much resisted by disincarnate fantasists and pseudo-Orthodox ecumenists and renovationists, these were vital steps towards reversing the apostasy.

Then came the consciousness of the existence of the ‘Russian world’. However racially limited that is, this was a further step in the continuing restorative process. Now, a generation on from the collapse of militant atheism, there are at last in Russia Orthodox Ministers of Defence and Education (once a bastion of atheism). We can wish now for an Orthodox Minister of Health, since that too has long been a bastion of the vestigial and primitive atheism of backward-looking materialists. And churches are again being built in many places abroad.

The Next Stage

Only now can we begin to understand that the next stage in the process of healing and restoration must be the understanding of the significance of the Imperial Martyrs and all those attached to them. There will be no restored Christian Empire with worldwide influence until there is a Christian Emperor. And there will be no new Emperor until all have repented for overthrowing and martyring the last Emperor, Nicholas II, his Family and all those around them, and rejecting their values, so despised by the aristocrats of Saint Petersburg.

Those around them include the martyred Imperial servants, canonized in 1981 by the Church Outside Russia, all those who remained faithful to the end, whether suffering martyrdom or not, like Fr Nicholas Gibbes in England who was converted by the Imperial example. Necessary here is the repentance for attitudes towards others at the Imperial Court. It is significant that there are both in Russia and in the emigration those who still justify the slaying of the Imperial Family and also denigrate all those who remained faithful to them.

Notably, there is the case of Anna Alexandrovna Vyrubova (Taneeva), the confidante of the martyred Tsarina Alexandra. In 1923 she became a nun in exile in Valaam and she is known as Mother Maria of Helsinki. She died on 20 July 1964 and her grave in Helsinki is adorned with flowers, yet she is despised and slandered and falsified memoirs have been published. The aim is not just to discredit her, but also the Imperial Martyrs. If she, their close friend, can be discredited, they argue, so the Martyrs themselves can also be discredited.

The Significance of the Imperial Servants

Mother Maria was slandered because her 1923 ‘Memories of the Russian Court’ (1) told the truth about the Imperial Family and Gregory Rasputin. Notably she spoke of the ‘plot of the Grand Princes’. They did not want the truth about the Lord’s Anointed to be revealed. In this affair the atheist regime of the Soviet Union and aristocratic traitors in the emigration were entirely at one. The truth she told contradicted their self-justifying slanders which concealed the real reason for the downfall of the Christian Empire – treason.

The arguments of all the enemies of the Church were filled with their ideology of disincarnate Gnostic intellectualism and philosophical fantasies. These discredit the Incarnate Christian Empire, reducing the Christian Faith to private, individualistic, Protestant-style pietism without any practical ramifications in everyday life. They reject the God-given arrangement of symphony, or harmony, between Church and State, in favour of a system where the world rules and religion is left as a voluntary affair for personal intellectual life.

Therefore, the enemies of the Church had systematically to discredit all those connected with the Imperial Family. And here we come to one of the problematic areas in this process of repentance, to another Imperial servant. For the Revolution did not start in February 1917, but two months earlier, on 30 December 1916. This was 25 years before the next German invasion of 1941 and 75 years, almost to the day, before the dissolution of the atheist Union on 26 December 1991. What happened on that fatal day, or rather, night in 1916?

1916-2016 and the Resurrection of the Christian Empire

30 December 1916 was the night when Gregory Efimovich Rasputin-Novy was assassinated by British spies with the aid of Russian aristocrats. He was the ‘Friend’ of the Imperial Family, an elder gifted and sent by God, but used as a scapegoat by the aristocracy to discredit the Family because he was a simple Orthodox peasant, not one of them. He was slandered by Soviet atheists, decadent Russian émigrés, and the Western Establishment alike. Why? Because their values are all identical in their hostility to Incarnate Christianity.

Thus, I remember in the 1980s hearing the disgraceful and slanderous opinion of a priest (later a bishop) in the Paris emigration about Bishop Theophan of Poltava and Gregory Rasputin. In reality, only when Gregory’s murder is acknowledged and his role representing the faithful Russian people is recognized will justice be done. His murder was the first in the coup d’etat which led to the murder not only of the Imperial Family, but to the murder of millions, the attempt to murder Civilization, to murder the Christian Empire.

This murder was carried out by the Anglo-Zionist Empire (2), founded in 1916 by the internationalist politician Lord Milner, who wrote the Balfour Declaration, Lloyd-George, and bankers like the Morgans and the Warburgs. This Anglo-Zionist Empire has reigned for 100 years. All this time we have been seeking the resurrection of the Christian Empire. But this can only come with repentance for the treason of 1916 and 1917 and the 100-year nightmare that followed. Only when that repentance has taken place, can restoration begin.

Conclusion: Where Do We Come From – Where Are We Going?

When faced with this question, my answer is always ‘from far away’. For we come from White Russia, from Holy Rus, from the Christian Empire. We are the Tsar’s people. We have not chosen the alternative to this, the Anglo-Zionist Empire, now centred in Washington and spreading its tentacles through the UN, the EU, NATO and a host of vassal states and organizations worldwide. All that is the dying past and we have chosen the future, the Coming Christian Empire. It is what we are single-mindedly marching towards, our only destiny.

Notes:

1. For Anna Vyrubova’s memoirs in English about the Elder Gregory Rasputin and his slanderers, see:
http://www.alexanderpalace.org/russiancourt2006/xi.html

2. This term ‘Anglo-Zionist Empire’ was first used by another, like myself also a spiritual child of the ever-memorable Archbishop Antony of Geneva, the Russo-Dutch political blogger known as ‘The Saker’. We also use this term because it sums up perfectly the imperialist exclusivism of the British Lloyd-George, Balfour, the ambassador Buchanan and the Anglo-German Lord Milner, anti-English but pro-British, all members of the secretive organization ‘The Round Table’. Milner had been responsible for tens of thousands of civilian deaths in the British concentration camps of the Boer War, a ruthless war all about gold and diamonds. With his bankster and industrialist allies in New York, for example Crane, Morgan, the German-born Kuhn Loeb, Schiff and the Warburgs, the half-German Milner founded the century of supremacy of the transnational Anglosphere, in 1916 transferring its centre from London to New York. This clique had a more or less Hitlerian belief in the racial superiority of the English-speaking world, backed by Jewish finance (hence ‘Anglo-Zionist’), and had no patriotic loyalty, but loyalty only to global finance. Today they would have been called ‘neocons’. Some, for example the German General Ludendorff, have suggested that this clique was responsible for the death of the patriotic Lord Kitchener, the much slandered lover of England and Russia, in June 1916. Certainly Lloyd-George and Milner profited hugely from his death.

Christ the Invincible Power

Answers to Questions from Recent Conversations and Correspondence

Q: When did you first become conscious of the Russian Orthodox Church?

A: My introduction to the Orthodox Church was through the local saints of England in my native north Essex, notably St Edmund, but also St Albright (Ethelbert), St Cedd, St Botolph and St Osyth. However, as regards the Russian Orthodox Church as such, my first encounter was almost fifty years ago, just after my 12th birthday, in August 1968. As a result of that revelation, I began teaching myself Russian in October of that year in Colchester because I already knew that the Russian Orthodox Church is my spiritual home. However, I had to wait nearly another seven years until I could take part in Russian Orthodox life, as in those days (it is not much better now) there were so few Russian churches anywhere. I only managed to visit any Russian churches in 1973.

Q: Which part of the Russian Church did you join?

A: Having been told by two of its members that the Church Outside Russia (ROCOR) would not allow me to join it because I was English (I had no idea at that time that my great-grandmother was Russian, I only discovered that distant link much later), I had no alternative but to join the Moscow Patriarchate. They may have been many things in those distant days, but at least they were not racists.

Q: What was your path to the priesthood after that?

A: A very hard one. First of all, since I could not live and work in Russia on account of the Cold War at that time, for my first job I went to live and work in Greece. I thought that was the next best alternative. After a year there and visiting the then Yugoslavia and Bulgaria, I understood that the Balkan Churches were no solution to the need for a Local Orthodox Church in the West. They were all inward-looking, culturally very narrow and hopelessly nationalistic. Later, contacts with Romanians and Georgians told me the same about them and in the Romanian case there is the huge problem of simony. So, with Russia closed off, in 1979 with the blessing of Metr Antony (Bloom) I went to study at the St Sergius Theological Institute in Paris, which I had in my ignorance imagined to be a Russian Orthodox seminary.

Q: What was it in fact?

A: It was the remains of a Russian Orthodox seminary mingled with an institute of philosophy and, frankly, of heresy. It openly preached modernism or Renovationism, which is Protestant-based, and is therefore not even remotely interesting to someone coming from a country like England with a Protestant culture, so alien to me. One English priest, rather harshly, called St Serge a Methodist Sunday School. Very harsh, but there was some truth in it.

Q: Why did you not think of going to Jordanville in the USA?

A: For the same reason as before. I was repeatedly told by members of ROCOR that they only took Russians. Remember in those days there was no internet, no advice, you had to make your own way, you went by what local representatives told you, even if it was incorrect.

Q: What happened next?

A: In 1982 I was offered the priesthood by the Moscow Patriarchate on terms which I can only describe as scandalous. I walked out, never to return, and enquired again at the Church Outside Russia. I got the same answer as in 1974, though I noted that this time there were actually a few ex-Anglicans in a separate branch of ROCOR in England. However, these rather eccentric conservative Anglicans seemed to have no interest in the Russian Orthodox Church, but only in being anti-Anglican and they had a huge interest in fanatical Greek Orthodox sects. Never having been Anglican and having lived in Greece, I had no interest in either. This was all the more frustrating since ROCOR had just canonized the New Martyrs and Confessors and naturally I had their icons and venerated them. Nevertheless, in 1983, I decided to emigrate to France and join my wife’s jurisdiction, the Paris Jurisdiction.

Q: Wasn’t that foolhardy? I mean you already knew about the problem of modernism there?

A: What you have to understand is that in Paris in 1981 they had elected a new Archbishop. Under the very elderly and saintly old one, renovationists had come to the fore, taking advantage of his old age, but the new Archbishop promised us personally that he would sweep them away and return his jurisdiction to Orthodoxy and canonical Russian practice. So this was a time of great promise and even excitement. Patriarch Dimitrios of Constantinople even said at the time that the Paris Jurisdiction would be returned to the Russian Church as soon as it was free. So, with hope in a promising future, in January 1985 I was ordained deacon there.

Q: What happened next?

A: in May 1985 I was offered the priesthood providing that I would become a freemason. I refused, scandalized. Then we became witnesses to the complete takeover of the jurisdiction by renovationists. The new Archbishop ordained them one by one, completely breaking his promise – not because he was a liar, but because he was weak. It was the same problem as Metr Evlogy, the first Paris Jurisdiction ruling bishop; he had never wanted to leave the Russian Church, but he was a weak man surrounded by powerful laymen, mainly freemasons and those who had betrayed the Tsar and organized the February Revolution. It was the end of the possibility that that jurisdiction would ever return to the freed, restored and reunited Russian Church. But I only understood that the meaning of that bitter disappointment afterwards.

Q: Why did you not leave such a masonic group?

A: Not all by far were freemasons and I felt that I had to labour on until God’s will for me should be revealed.

Q: When was that?

A: Without doubt it was in summer 1988 when the Paris Jurisdiction celebrated the millennium of the Baptism of Rus. Instead of inviting the Russian bishops in Western Europe to the Cathedral on Rue Daru in Paris and returning to the Russian Church in unity, they railed against the Russian Church and invited the Roman Catholic Cardinal of Paris. I was not only scandalized but spiritually distraught. I was an eyewitness to treason and apostasy. It was the last straw. They preferred heresy to Orthodoxy.

Soon after, I met Archbishop Antony of Geneva of ROCOR, who told me that he would be happy to receive me and that I had no need whatsoever to labour on in such anti-canonical conditions. I jumped at the opportunity. 17 people left with me, including a priest. So we all joined the Church Outside Russia in January 1989. That was a transforming moment because previously I had only known the Church Outside Russia in England. On the other hand, Vladyka Antony, heir to Vladyka John of Shanghai, though traditional, was not racist or fanatical, but missionary-minded. He lived in a different world from the fanatics in England and we freely concelebrated with other Orthodox.

I remember him telling me about the extremists who were trying to take control of ROCOR in New York. He said: ‘But there’s nowhere else to go’. I have not the slightest doubt that he would have returned to Russia, if he had had the chance. I also remember conversations with him about Metr Antony of Kiev (Archbp Antony came from Kiev), whom he had known well in Belgrade and whose name he had taken. He was the real ROCOR. Real Russian Orthodox. At last. It had taken me 20 years to get to that point! 20 years of facing illusions, lies, broken promises and corruption. You would think it would have been easy, but nothing of the sort. All hell was against the Russian Orthodox Church, a sure sign of truth.

Q: What happened next?

A: Well, I was at last living as a proper Russian Orthodox. Nearly three years later, in December 1991 I was ordained priest for the new ROCOR parish in Lisbon in Portugal.

Q: What was your attitude to the Moscow Patriarchate?

A: We were all just impatiently waiting for it to become politically free and free of renovationism. That happened officially with the Jubilee Council in Moscow in 2000.

Q: So why didn’t the Church Outside Russia join up with the Patriarchate straightaway in 2000?

A: It is one thing to proclaim the truth at a Council, but another for the decisions of that Council to be implemented. For example, after that I can still remember how at the London Patriarchal Cathedral they refused to put up icons of the New Martyrs and also, incidentally, they refused to sell the books of Fr Seraphim (Rose) or anything traditional. Priests and people coming from Russia were persecuted by the renovationists because they were ‘too’ traditional. We had to wait for the Patriarchate to free itself from such Renovationism.

Also, it must be said, we had to wait until the fanatical elements that had done so much harm to ROCOR since they had started infiltrating the Church in the mid-sixties had left us. When the extremists did finally leave, almost at the same time, there was a huge sigh of relief, because then we could get on with being Orthodox. So it was we had to wait until 2007.

Q: How do you know that people are free of Renovationism?

A: Easy: The yardstick is veneration for the New Martyrs, especially the Imperial Martyrs. The renovationists hate them.

Q: How do you know that people are free of sectarian fanaticism of the sort you describe as having infiltrated ROCOR?

A: Easy: The yardstick is the willingness to concelebrate with other Orthodox Christians.

Q: What is going to happen in the future? At present there are countries like England where there are two parallel jurisdictions of the Russian Church, one dependent on Moscow, the other dependent on the Church Outside Russia?

A: According to the 2007 agreement, where there are two parallel jurisdictions, ROCOR should, in time, absorb the Patriarchal jurisdiction. This will probably take a generation, so that no-one will be under any pressure and everything will take place naturally, organically. However, in reality, already nine years have passed and we can see that in certain areas, like North America and Australasia, ROCOR will indeed clearly take over responsibility for those territories, whereas in other areas the Patriarchate will take over, as in South America, not to mention South-East Asia. The problem comes in the mixed area of Western Europe, including the British Isles and Ireland. In this area, only time will tell, clearly it is the more competent of the two that will take responsibility.

For the moment we shall lead parallel lives. There is in any case so much to do. I could start 12 parishes tomorrow, if I had the money to buy buildings and get candidates for the priesthood ordained. The state of Orthodox infrastructure and the general pastoral situation here are so appalling as to be scandalous; no wonder so many Orthodox lapse or become Roman Catholic or Protestant. All we pastors meet with is indifference. Those in authority should hang their heads in shame. Why is there not a church, our own property in every town over 100,000? This should have been done a generation ago. For example the teeming millions of London only have two small churches!

Colchester is the 50th largest town in England (and incidentally the 500th largest in Western Europe). It has a church that belongs to us. But want about the other 49 larger ones? Only five of them have their own churches: London, Manchester, Nottingham, Norwich, Birkenhead-Liverpool. That is a scandal. There is no missionary vision at all. Birmingham is the second largest city in the UK with a population of two million. And where do the faithful of the Patriarchate have ten liturgies a year on Saturdays (that’s all the priest can manage)? In the Ukrainian Uniat chapel. The next time you hear some naïve Orthodox boasting about his Church, tell him that. Orthodox should be ashamed of themselves.

Q: So is there competition between the two parts of the Russian Church locally?

A: No, not at all. It all depends on who has the priests and the buildings. A concrete example. I was asked to visit a prison in Cambridgeshire. Now, since there is no ROCOR presence in Cambridgeshire (because through incompetence it refused to set anything up there in the 1980s), I gave the prison authorities the references of the Patriarchal priest who lives in Cambridgeshire. On the other hand, when there was question of the Patriarchate setting something up in Norfolk (it had lost what it had had there a few years before, also through incompetence), but knowing that ROCOR had a presence there dating back to 1966, it was referred to me. So here is a territorial division. Now, where there is a double jurisdiction, as in London (the only case), something will have to be sorted out. But, as you can see, that will be as a result of competence. Only time can settle such matters. The more competent part, the more spiritual part of the Russian Church will prevail and form a united jurisdiction.

Q: So there is no rigid territorial division in Western Europe?

A: No, nobody wants to impose such a system. Let everything be done freely, let the people choose. Though, having said that, we can observe a tendency for ROCOR to dominate in the English-speaking world. Canada, the USA and Australasia are clear examples. For example, with Archbishop Mark of ROCOR retiring to Germany and the ROCOR Diocese of the British Isles and Ireland being taken over by Metr Hilarion of New York, we can even talk about a sort of ROCOR Brexit. Metr Hilarion will in fact be Metropolitan of New England and Old England. That is an exceptional event, historically speaking, and may be significant, a turning-point.

So it is possible that in a generation from now ROCOR will only exist in the English-speaking world, but will unite all Russian Orthodox there. ROCOR will become ROCA – the Russian Orthodox Church in the Anglosphere. That is one quite organic and natural possible scenario, a united Russian Orthodox Metropolia for the Anglosphere, the English-speaking world. The Patriarchate will look after everything else in various Metropolias, in Latin America, in Alaska, in Western Europe, in Asia etc.

Q: So Western Europe would completely go to the Patriarchate?

A: That is the way that things are developing at the moment. All the young bishops and all the dynamism in the Russian Church there is Patriarchal. ROCOR only has three ageing bishops and is not opening any new churches.

Q: Is there a difference between ROCOR churches and Patriarchal churches?

A: I think there is a small one, in general. Strangely enough, ROCOR is at one and the same time more Russian, but also more local, more integrated. We have done the translations, we print in English, we speak the local languages and know the local laws, we were born here. At the same time, however, we are utterly faithful to the best of the Tsar’s Russia, never having endured the Soviet period and Renovationism. ‘To quote the saintly Metr Laurus: ‘We are for the purity of Holy Orthodoxy’. We are Imperial priests and people.

Q: What about your own relations with the Russian Church inside Russia?

A: We are very close to all those who are Churched in Russia and they feel close to us. For example, in Moscow one of the closest friends of ROCOR has always been Bishop Tikhon (Shevkunov), whom some have even suggested will be the next Patriarch. (Bp Tikhon has been in the news recently, since he outraged the British Establishment by inviting students from Eton College to experience Christianity in Russia; not something the atheist Establishment likes). In general, those who especially venerate the New Martyrs and Confessors at once feel at home in ROCOR. I have this nearly every Sunday. People from different parts of Russia, from the Ukraine, from Moldova and elsewhere say that they feel at home, whatever the language, the atmosphere is like at home. In my native town of Colchester, that is a great thing that we have such an oasis of Orthodoxy.

Q: Who are the unChurched in Russia?

A: You find all sorts of people. There are those on the right hand side who mingle superstition with Orthodoxy, for instance, those ritualists who think that holy water is more important than holy communion, who mix in pharisaic sectarianism, puritanism and judgementalism, or, on the other hand, those on the left hand side, who mix in Soviet nationalism, love of the tyrant Stalin, or modernism. But all that is superficial, the majority make their way to the Church sooner or later. You do not waste time on the convert fringes of the Church – otherwise you might end up thinking that that is the Church! A terrible delusion!

Q: Why have you stayed faithful to the Russian Church despite all the difficulties that you have faced over nearly fifty years?

A: Because the Russian Orthodox Church is the Invincible Power. History since 1917 proves it. The gates of hell have not prevailed – and shall not prevail – despite all the enemies and traitors, both external and internal, we have faced. Judas betrayed, but the other apostles triumphed. So tragedy becomes joy. The stone that was rejected is become the headstone of the corner. Thou hast conquered, O Galilean!