Category Archives: Church Life

Please Dress Modestly

With the huge influx of Orthodox into the Colchester parish over the last two weeks after recent publicity (over 6,000 hits on Google per week instead of the usual 200), we have finally decided to put up a simple notice regarding dress. We had always been reluctant to do this. Some churches do have such notices, but they can sound either anti-woman or else rather pharisaical. This is what we have decided to put up. Possibly it will help others.

 

Please dress modestly for Church!

 Men: Please do not wear shorts. Put on something better than what you wear at work, at home or on the street. Church is a special place, so we wear our best clothes.

 Ladies: Please wear a dress or a skirt and cover your head, as the Apostle Paul says. Church is a place of prayer and modesty.

 Thank you!

Memories are Made of This: Fifty Years of Moments of Destiny

North Essex village, late August 1971

After a summer storm in the late afternoon, a rainbow appears in the sky over the fields. I hear a voice telling me: ‘You will be a Russian Orthodox priest’. I have no idea why. It all seems so highly unlikely. Fifty years later, perhaps to the day, in a train passing through the fields of Northern France returning from Paris, I  remember this.

Oxford, October 1973.

This is my first visit to an Orthodox church. The chapel is in a room in a Victorian house and the Vigil is attended by a few elderly émigrés and one or two others. As soon as I enter that chapel, I feel perfectly at home, feeling as though I had always been there.

Krasnodar, Southern Russia, July 1976.

I have been to Sts Peter and Paul’s Day at the Cathedral. At the end of the service a priest is holding a cross for the people to kiss. His face is shining like the sun and expresses an unbreakable strength. Going back to the University, I see an old lady on the bus, whom I have already seen at the church. Her face is shining like the sun too and she seems incredibly young and beautiful.

Karyes, Mt Athos, May 1979.

I meet Fr Vasily, a very elderly Ukrainian monk, who tells me about all the details of recent demonic attacks in Northern Greece. I take him for a fool for Christ or prophet. He is.

Paris suburb, March 1989.

Here I meet Count Komstadius. His father was the estate manager of the Imperial Palace at Tsarskoe Selo. He was the playmate of the Tsarevich Alexis before the Revolution. Now he lives in a Russian old people’s home in this north-western suburb. Before us burns an icon-lamp in front of an icon of the Imperial Martyrs. He says what a good likeness the icon is, it really portrays the Imperial Family as he knew them.

Geneva, September 1994.

It is the funeral of the ever-memorable Archbishop Antony of Geneva. Fifteen priests of many nationalities take turns to carry the heavy, zinc-lined coffin around the Cathedral. It is the end of an era.

San Francisco, May 2006

In the early afternoon of the Wednesday of the week-long Fourth Council, we reach a turning-point. Are we going to sign for unity with the Patriarch and the rest of the Russian Orthodox Church or not? There is great tension in the air. We sign, almost unanimously. It is a miracle. The tension dissolves.

Moscow, May 2007

The rebuilt Cathedral of Christ the Saviour, the sign of victory over Napoleon and his atheist hordes and over Stalin and his atheist hordes. His Holiness Patriarch Alexiy II and the saintly Carpathian boy, now an elderly man, Metropolitan Laurus, sign the Act of canonical Communion, while I confess repentant, ex-Soviet generals.

Suffolk, May 2008

The phone rings and a voice says: ‘The Church is yours your offer has been accepted’. An unexpected miracle, against all the odds, worked by St John of Shanghai.

Saint Petersburg, October 2012

My first visit to Tsarskoe Selo and the very clear impression that I have been waiting to come here all my life.

Paris, late August 2021

Fifty years on. At noon on Friday in the late summer, I have come to St Alexander Nevsky Cathedral on Rue Daru, which holds so many memories for me. And now, miraculously, it is part of the Russian Orthodox Church again, as I had fought for during over thirty years. Its return has changed everything. Having travelled by train from London, I am meeting His Eminence Metropolitan Jean of the Archdiocese of Western Europe to collect from him antimensia and myrrh for all our clergy and parishes in England. It is the first time I have seen him in 42 years. It is remarkable how many things we have in common despite obvious differences: French and English. Single and married. Older and younger. And yet both of us have served for 37 years in a parish. We have the same values, the same thoughts, the same pastoral and missionary vision of the Church, Faithful to the Tradition and yet Local. What a happy and sunny day.

 

 

 

On Spreading Love

As we approach the Church New Year in September, let us recall why we are here and what our mission is.

The sad fact in the Life of Christ is that there were many who refused to accept His greatest and most revolutionary message – that God is Love. We see this refusal in the ‘scribes, pharisees, hypocrites’ to whom Christ said ‘Woe unto you’. The great sin of the people of the Old Testament, constantly denounced by the fool-for-Christ prophets, was idolatry. There were many who preferred to remain in that Old Testament idolatry, with its punishing god, politicking, moralism, judgementalism, sectarianism, ritualism and nationalism, simply hatred for others. To accept Christ’s message of compassion was too much for them.

Let us in this Church New Year leave in the past anything that is not about spreading Love. As the English writer, G. K., Chesterton, wrote a century ago: ‘The Christian ideal has not been tried and found wanting; it has been found difficult and left untried’. Let us make sure that we are on the side of the prophets and not on the side of the pharisees.

1 September 2021

How Will a Church of the Isles Be Created?

Introduction

So far there have been, or there are under way, four attempts to create a semi-autonomous, autonomous or even autocephalous Local Orthodox Church in the British Isles and Ireland. These attempts have been or are, for various reasons which we shall look at below, doomed to failure. This is why these attempts have never advanced further than fantasies. For example, there has even been basic ignorance of the name for such a future Church by foreign bishops. Some of them do not understand that the term ‘Great Britain and Ireland’ excludes the Isle of Man, the Channel Islands etc. Others even refuse to understand that the term ‘the British Isles’ excludes Ireland. Yet others have no concept of the countries which make up Western Europe. Basic geographical and historical ignorance appear to be commonplace. How will a semi-autonomous Church of the Isles (a possible reality, but only as part of a future Autocephalous Church of Western Europe) NOT be created? Let us look at the four tried and failed models.

  1. The Elitist Model

Already in the 1970s, as I remember well, there was an attempt to create an independent, in fact, semi-Orthodox, Church. This was a Parisian model, as its origin was among Saint Petersburg aristocrats in exile there. It was supported, at most, by a few hundred generally rather effete, upper-class and disincarnate intellectuals, who followed almost Buddhist or Hindu guru personality cults and pursued a pseudo-mystical, esoteric ‘Way’. The ethos was clearly ecumenical and modernistic, without roots in the Christian Tradition. This was not surprising as the original Saint Petersburg aristocrats had lived far from the Church, being more interested in philosophy than in Christ. This attempt failed because it was personality-driven, so disincarnate and abstract that it even dismissed ordinary people. Indeed, in 1975, one of its leading ideologues actually told me that ‘there is no such thing as ordinary people’!

  1. The Establishment Model

This model was put forward in the 1990s by Anglicans and ex-Anglicans, who were nostalgic for the Anglican Establishment. Only formally Orthodox, as they had been received into Orthodox Christianity without training or preparation, they wanted a clericalist ‘British Orthodox Church’, that is, an imitation of State-run Anglicanism. This ignored the reality that the mass of Orthodox Christians in the British Isles and Ireland are Eastern European immigrants who have nothing in common with the British and Anglican Establishment, as nor for that matter do most native Orthodox. This attempt failed because it was not interested in Holiness, but in the British State and the worldly advantages which that State could offer. It was a top-down project of the clericalist few over the people.

  1. The Ethnic Model

This is the present Phanariot model, with bishops in London, Edinburgh and Cardiff. This model is intent on becoming a racially exclusive sub-department of the Vatican, designed only for Greeks and people who want to be ‘Greeks’. Lacking an Orthodox Christian and so multinational ethos, it is based on compromises which reduce the Christian Faith to a nationalist project.

  1. The Psychological Model

This refers to escapist forms of Christianity from somewhere else and from sometime else. It appeals to those who from insecurity or an inferiority complex need to cling to and act out something different, making it into an exclusive and self-justifying ideology. It seems to forget that Orthodox Christianity was never exclusive, but the faith of illiterate Galilean fishermen, who became the apostles through the Holy Spirit, not through illusions. The psychological model is intensely delusional, narrow, rigid, arrogant, pharisaical, bureaucratic and psychological, if not psychopathological. It can attract extremists attached to ultra-conservative ideologies, even, as recently, two Nazis, who were received into the Church through extreme naivety. This model is anti-local, anti-now, anti-missionary and anti-Holy Spirit.

All these attempts have failed or will fail. Why?

The Elitist Model failed because it proclaims that the Church is not One, but is esoteric.

The Establishment Model failed because it denies Holiness, replacing it with a version of the purely manmade British Establishment.

The Ethnic Model will fail because it denies the Catholicity of the Church, limiting Her to one ethnic group.

The Psychological Model will fail because it denies the Apostolicity of the Church, limiting Her to one type of unhealthy human psychology.

Conclusion

What are the criteria for a Local Church? Any new Local Church must be:

One – united, not divisive.

Holy – putting the Kingdom of God above all the kingdoms of men.

Catholic – part of the universal Church.

Apostolic – faithful to the Apostolic Tradition.

Any Local Church must keep the Faith, but also be open, as She is both Local and Universal.

Can the Russian Orthodox Church Convert Russian Society and the Russian State, Renew the Local Orthodox Churches and Bring the Western World to Repentance?

At the turning of the tide

Hope and Truth abide.

Introduction

The list of three tasks set out above is ultra-ambitious and all-encompassing. Indeed, these tasks, to be undertaken by a Church which is still barely recovering from seventy-five years of the most vicious atheist persecution in world history, will bring many to laughter.

For example, regarding the task of converting Russian Society and the Russian State, most would probably say that no such things even exist yet; there are only a post-atheist Society and a post-atheist State. Moreover, both are marked by an extraordinarily incompetent, centralized bureaucracy, corruption and the immorality of atheism. The task of converting them seems absurd. As regards renewing the Orthodox Churches, the answer must surely be virtually impossible and in any case perhaps it is the Russian Church which needs to be renewed by other Local Churches. And as for bringing the Western world to repentance after its thousand-year apostasy from authentic Christianity, this surely is so impossible that it is senseless even to think about it.

However, the dismissal of these tasks as fantasy, seeming to be humanly impossible, needs re-examining in the light of one fact: Man proposes, but God disposes. After all, given the extraordinary and unexpected disappearance, almost overnight, of the atheist Superpower that was the Soviet Union and the beginning of the revival of the Church there since then, perhaps there are chances that something very unexpected can also occur in all these domains.

Converting Post-Soviet Society and the Post-Soviet State

100 years have passed since the ruthless Civil War which followed the betrayal of Orthodox Russia by the elite of generals, aristocrats and intellectuals in February 1917 and the Bolshevik takeover from their incompetence in October 1917. Over thirty years have passed since the atheist Empire controlled by the corrupt Bolshevik elite started to fall apart. Bolshevism, an import from Germany, totally failed, and the Soviet Union went bankrupt (in every sense). What have the alternatives proposed since then been?

The first proposal was to parrot Western liberal capitalism and secularism. This was adopted almost immediately by those who had claimed to be Communists. Many of them became rich overnight, as the nomenklatura became an oligarchy. They were supported by the mob, who, with their typically Russian inferiority complex vis a vis the West, imagined that the new Western Consumerism would be wonderful, the ‘bright future’ promised by Communism but not delivered. And indeed the mass of secular Russians, in especially vulgar ways, duly aped everything bad in the West, like so many chimpanzees rewarded for their treachery with Western bananas.

The second proposal was Orthodoxy and over a hundred million citizens of the ex-Soviet Union were swiftly baptized. Only a few million old-fashioned atheists resisted, quoting such discredited theorists and fantasists as Marx and Darwin – who were already discredited and old-fashioned 100 years ago! However, a real criticism was made by some: this was that since Orthodoxy had already been tried before the Revolution and had been found wanting, hence the Revolution, why repeat it?

Of course, this was nonsense. The whole point is precisely that Orthodoxy had NOT been tried before the Revolution, at least by the masses who had only been nominally Orthodox, formally baptised. In particular, the so-called ‘Orthodox’ academies of theology and seminaries, with their careerist students looking for well-paid jobs in the civil service, had been hotbeds of atheism before 1917. Indeed, one former seminarian and ‘cradle-Orthodox’ (whatever that means) later came to be known as Joseph Stalin. The fact is that the masses of nominal Orthodox before the Revolution after 1917 followed the elite and deserted the Church, going along with atheism and the persecution of the Church.

Today, we are in a similar situation, with an elite mainly anti-Church and the masses unsure which way to go: Western secularism with its expensive playthings, baubles, gadgets and Hollywood tinsel, or the fullness of Christianity in Russian Orthodoxy. It is commonly agreed that only 3% (about 5 million) of the 164 million members of the Russian Orthodox Church actually practise Orthodoxy to the letter, even though about 80% of the total population are baptised. In Ekaterinburg last year, on the centenary of the martyrdom of the Imperial Family, only 100,000 (0.06%) of the Orthodox population took part in the midnight pilgrimage to Ganina Yama. Among fringe Orthodox, clergy and laity, we can meet corruption through money, alcoholism, ritualism, phariseeism, praise for Stalinism or for Western liberalism, and every deviation inbetween. There are even those who propose an amalgam between ‘Red and White’, suggesting that atheism and anti-Bolshevism unite under the standard of xenophobia!

In today’s Russian Federation abortion is twice as high as even the abysmally high rates in Western countries (true, it has halved in the last thirty years, but only because contraception is starting to be used). Divorce is still just as high as in the USA because, like American materialism, Soviet materialism destroyed family life. Naïve Western converts to Orthodoxy, who have no idea of reality and the profound secularism of the mass of Russians, point out that the churches are full. But of course they are full: they, and priests, are so pitifully few in number (one for every 7,000 people!) that they cannot be anything other than full. In the UK, with less than half the population of the Russian Federation, there are two and a half times as many churches.

Some will say that I am being over-critical. After all, over 30,000 New Martyrs have been canonized in the last 25 years (far more than the 8,000 canonized by the Church Outside Russia 38 years ago). Over 100 million have been baptised, over 100 Metropolias have been created, the number of bishops has gone up from 40 to 400, the number of priests is heading for 40,000 from 6,000 30 years ago (and most of those were then in the Ukraine), people now take communion regularly, not as in the grim old days of the corrupt practice before the Revolution (unfortunately a practice until quite recently preserved in the Church Outside Russia), when communion once a year was considered the norm.

Some over-optimists even say that today the Russian Orthodox Church has reached the level of the Church before the Revolution. This of course is not at all true – there were over twice as many churches and priests then, proportionate to the then population, as now. However, that is not the point: the point is that the Church needs in any case to be even better than the decapitated and State-ritualized Church of before the Revolution. This had been rejected by the vast mass of the aristocracy and intellectual elite. If the pre-Revolutionary Church is restored as it was, the Church will simply be incapable of preventing another Revolution.

Pre-Revolutionary culture, the summit of Russian culture, has still to be restored. And that can only be done when Russian Society is permeated by an Orthodox culture which today it is not. As for the Russian State, it cannot be converted until Russian Society has been converted; otherwise there will just be mere hypocrisy (as in the Russian State before the Revolution). In a country where the State, like the media and the educational and medical systems, are dominated by practical, if not ideological and sometimes very aggressive, atheism, as seen in their corruption and immorality, there remains much to be done.

Real parishes have to be created (they do not exist) as local communities, where all can go and become members of the Orthodox family, belonging, not merely passing through as if in a railway station. Financial transparency, as is about to be implemented only in the Pskov Metropolia, must become the norm. The Russian Orthodox Church needs 130,000 new churches, 130,000 new priests and 1300 new bishops! Our Orthodox Revolution has only just begun! Only then shall we be able to say that Russian Society and consequently the Russian State have been converted. There is very, very, very far to go in order to recover from the dread consequences of the Soviet nightmare and the pathetic aping of Western money-money-money Capitalism which has patterned the last generation of life in the Russian Federation.

Renewing the Local Orthodox Churches

The Western calendar has over the last 95 years taken control of some 20% of the Orthodox world – Constantinople (except Mt Athos), Antioch, Alexandria, Greece, Cyprus, Romania, Bulgaria and Czechoslovakia and Albania have all been infected. Only those in the 80% of the Churches of Jerusalem, Russia, Serbia, Georgia and Poland have remained faithful. Now many will say: So what? The fact is that though the calendar in itself may not be so important, it is a symbol. Once you have adopted the Western calendar, you have adopted the Western mentality. You are heading for the exit door of the Church. That is just a fact. As an example, of the fourteen Local Churches, one has even more or less completely fallen away, both theologically and therefore practically, from Orthodoxy, that is, the US puppet Church in Constantinople (Istanbul). And that is precisely the Church that, after a £100,000 bribe from the Anglicans nearly 100 years ago, introduced the Western calendar, so liturgically senseless from an Orthodox viewpoint. It has now reached the exit door, amid scandal after scandal.

There is worse to come. Playing the nationalist card of flattering the local chauvinists, the Western world is now trying its devil’s best to dismantle the Russian Orthodox Church, especially in Estonia and the Ukraine, but if possible in the Baltics, Belarus and Moldova also. The same tactic has been adopted against the Serbian Orthodox Church in Montenegro and Macedonia. Attacks have also been made against the Churches of Antioch, Greece, Cyprus, Bulgaria and Romania. Can the Russian Orthodox Church, supporting and supported by, the best elements in the other Local Churches, win? Only if first, Russian Society and the Russian State have been converted. Ever since the Ukrainian crisis, we have been at a critical turning-point, living on a knife edge. Something has to change. We cannot go on like this much longer. This is make or break time for the Church of God. Either we shall live on, even by the grace of God prospering, or else the end of the world really is coming and this is it.

Bringing the Western World to Repentance

The Western world presents a sorry picture of spiritual emptiness and spiritual and therefore moral degeneracy. Its few remaining believers cannot even stand up for Christ, but sit down in their churches, as if paralysed (a spiritual disease that over the last 40 years has taken hold of the Greek and Arab Churches). Herded into inferiority-complex conformism, the puppet states of Western Europe are controlled by the US-run EU and NATO. Thus, symbolically, in Eurovision, which takes place not even in Europe, but in the US-financed Asian colony of Israel, Europeans, including supposed Orthodox Europeans, sing identically absurd and pointless songs in American English, not even in their own languages. And as for the crazed, trigger-happy, though bankrupt, US cowboy himself, obsessed by his control-freakery, seeking worldwide dominion and armed to the teeth with everything that technology can provide, he plans to destroy Russia, Turkey, China, North Korea, Venezuela, Syria, Cuba and Iran. Apocalypse awaits.

Conclusion

And therefore, we say that it is now or never. Either Orthodox of all nationalities renounce our false selves and start converting ourselves and the Societies and States around us, so standing up and witnessing to Christ before the Western atheist elites, or else we shall be annihilated by them. Then we shall be swallowed up by the Western sea-monster like Jonah, only without Jonah’s faith and therefore swallowed up forever and so disappearing from the face of the earth. The choice is ours.

 

The Orthodox Teaching on the Church

The following is the English translation of the statement we made at the Conference on ‘The Orthodox Teaching on the Church and Contemporary Challenges’, which was held in Moscow on 26 October and organized by the Analytical Centre of St Basil the Great.

http://ruskline.ru/video/2018/oktyabr/27/konstantinopolya_bolshe_net/

The Russian Orthodox Church suspended Eucharistic communion with Constantinople because of its politically-backed and therefore uncanonical support of schism in the Ukraine. The Russian Church has the canonical authority to do so, for by supporting schism Constantinople entered into dialogue with the anathematized, and so fell under anathema itself. But is this event a disaster or an opportunity?

We believe that this is an opportune time for the Russian Orthodox Church to re-emerge as the Church of the Third Rome. As before 1917, it can now assume leadership of Orthodox Christendom by agreement with the other twelve Local Churches. All of these are very small, but some are very ancient. This is unlike Constantinople, which only had a political claim to leadership, as the former capital of the Empire.

The ancient Patriarchates of Jerusalem, Alexandria and Antioch go back to the apostles and their voices in particular must be heeded. As Patriarch John of Antioch has said, we need a Council where all Orthodox can meet. We would say, as we have been saying for the past eleven years, that such a Council can take place outside Moscow, on the Istra: this will be the long-awaited New Jerusalem Council.

Archpriest Andrew Phillips

Four Proverbs for Church Life

Coincidence is God’s way of remaining anonymous

Einstein

The truth will out

This proverb recalls the Old Testament ‘Your sin will find you out’ (Num. 32, 33) and the New Testament, ‘For there is nothing covered that shall not be revealed; neither hid that shall not be known’ (Lk 12, 2). Sooner or later your sins will be known. These are terrifying words for all of us sinners.

The chickens come home to roost

This recalls that actions always have consequences, that if you commit or allow injustices, you will have to pay for them sooner or later.

It is shutting the stable door after the horse has bolted

When you let a situation degenerate for a few years, let alone for two or three decades, any action you take is too little, too late. You will have to pay for your negligence and lack of love.

Fine words butter no parsnips

This rather old-fashioned proverb is similar in meaning to ’Actions speak louder than words’. No number of words about ‘love’ etc will help, if your actions do not match up to your words and repair the damage done.

From Recent Correspondence (September 2017)

Q: What is the Russian Orthodox view of patriotism?

A: As President Putin has put it: ‘For Russians […] patriotic sentiment, the sense of national belonging that is now, to their sorrow, being eroded in certain European countries, is very important’. In today’s Europe, the attention of those who seek to preserve their national identity, those who are patriots and nationalists in the best sense of the word, is fixed on Moscow. Conversely, those who yell the loudest about a ‘Russian threat’ and ‘European unity in the face of Russian aggression’ are precisely those who want to destroy European faces and borders and reviving identities, like that of Catalonia, as they are oriented towards the EU headquarters in Brussels and the White House.

Russia is the Motherland of patriotism in Europe and in defiance of the artificial denationalisation imposed by Western-imposed Soviet Communism, it is returning to the old mission of keeping the flame of national identity in Europe alight, preserving it as a Europe of homelands and not a public thoroughfare. Although the State-run media like the BBC try to slander all moderate patriots as ‘Neo-Nazis’ and ‘the far right’, in reality there are very few ‘Neo-Nazis’ and ordinary people, both on the normal right and the normal left, are patriots. 52% of British people voted for Brexit, surely even more would vote for Brexit today, given Juncker’s recent speech on the abolition of Europe (‘Eurofederalism’) in Brussels.

Q: Why is the West so aggressive?

A: The West is far more aggressive than many people even realize. Its wars of aggression are always camouflaged by code-names. For example, the multinational Western invasions and Western wars of aggression against Russia are variously known as ‘The Teutonic Crusades’, ‘The Napoleonic Campaign’, ‘The Crimean War’, ‘World War One’, ‘World War Two’ etc. In the same way, today the USA has a ‘Department of Defense’, and yet no-one has ever tried to invade the USA and that Department is notorious for its Offense.

Britain’s ‘Ministry of Defence’ has similarly always spent its time invading and bombing countries far away, all in the name of ‘national security’. Apparently Britain has invaded some 150 foreign countries in its history! This British Establishment aggressiveness goes back to its founders, in their so-called ‘Battle of Hastings’, which did not take place in Hastings and should actually be called ‘The Norman Invasion and Occupation’ or ‘The Defeat and Rape of England’.

The roots of this Westernwide aggression go back even further than 1066, to the anti-Christian Charlemagne, who revived the dead pagan Roman Empire – the model for all aggressive, asset-stripping and war-based systems – under the code-name of a ‘classical revival’. He told his people that they were superior to Christians (‘Greeks’) and also to anyone else, because the Holy Spirit came from their leader, the Pope of Rome, whom Charlemagne had made infallible with his filioque ideology. Later this mythical superiority was spread downwards to anyone who agreed with the Western Establishment and anyone who was ‘Western’ was thus considered superior. ‘Black, brown, red and yellow peoples’ were inferior and therefore could be enslaved and massacred by ‘White’ Western people. Here is the fruit of the filioque, from the Crusades to Iraq.

Yet another example: On 25 September the BBC programme ‘Beyond Belief’ (Radio 4, 4.30), the programme I spoke on twice after the Pussy Riot blasphemy, the subject was ‘The Persecution of Atheism in Russia’! I could hardly believe what the BBC has come to. It really is Beyond Belief! Not content with supporting the US installation of lesbian politicians and Zionist atheists as leaders in Eastern Europe, from Serbia to the Baltics and the Ukraine, the BBC are now directly plugging Western atheism in Russia, where a few decades ago Western Marxist atheists martyred 600 bishops and 120,000 clergy, under the pretext of ‘freedom of speech’.

Q: What worries you most about the situation of the contemporary Russian Orthodox Church? Ecumenism?

A: Definitely not ecumenism. That is a bedtime fairy-tale for old people. It was abandoned as a failure long ago. No, it is something else. Let us try and understand the context in which we live.

We live in the fourth century. We in the Russian Church have come out of persecution and are being recognized, moving forward into the rest of the fourth century. (Unlike the West, where the heterodox have been in the fourth century and are now heading backwards towards the third century and persecution by various atheist emperors). What was the problem in the fourth century? There were no outward enemies, but there were inward enemies, all those who swam with the tide, the ‘fairweather Christians’ who joined the Church for their careers, for worldly advantage. Martyrdom is largely over for us: the ‘easy way’ to salvation has gone: all we had to do was to be killed. For a believing Orthodox that is not a problem. This is why in the fourth century, there was a huge growth in monasticism. Opportunities for martyrdom were mainly over, but the faithful still needed the real thing.

In times of peace we face not outward enemies, but inward enemies, as we in the Church Outside Russia, know only too well. We in our part of the Russian Church did not face martyrdom, what we have faced for nearly 100 years is inward enemies. We faced multiple schisms, by modernists (in the Paris Jurisdiction and in the USA), then by old calendarists (in the USA, France, South America and Great Britain), we faced racism and nationalism (the policy of excluding certain people from the Church because they had ‘the wrong blood’), we faced careerism, false brethren and slanders, backed by certain bishops. This type of persecution is insidious and calls on us to be confessors and not martyrs. That is much more subtle.

We have a great example in St John of Shanghai, who was put on trial in a secular court by so-called ‘ROCOR’ bishops, clergy and people. Shame on them! But who came out of this affair a saint? It is the insignificant and derided little man on the court bench who prayed: the others are, at best, forgotten. Something similar happened to Fr Seraphim (Rose), who faced persecution from inside. Our greatest enemies have always come from inside the Church. Our enemies confess not the Orthodox Faith, they confess ‘religion’, the outward ritualistic system of phariseeism, spiritual dryness and literalism, together with a systemic personality cult and academicism, sometimes homosexual, all of which persecute, mock and despise any authentic, living spiritual experience.

The souls of these go dry at Pentecost, they feel nothing, not the rushing wind of the Holy Spirit, not new green life, but they rattle off the prayers to the Holy Spirit without feeling, looking at their watches. These people have no Love, no Theology, no Knowledge of the Living God (St Alban), no compassion, all they have is their ill psychology, which they use for self-justification and persecution of the righteous.

Today we can see such tendencies inside Russia (and among some of its representatives outside Russia). Careerism, the interest in ‘awards’, rationalism, knowledge only of the outward, Spirit-free academicism, the rush for ‘degrees’, the salt that has lost its savour. It does not matter whether the tendency is new calendarist and modernist or old calendarist and traditionalist, it is the same anti-spiritual tendency.

Q: Was the Russian emigration a good thing?

A: Its causes were of course bad and émigrés suffered. But the spiritual life of the emigration itself was very mixed, both pure and impure. In the 1930s St John of Shanghai reckoned that only 10% of the emigration was Churchly. This corresponds to my own experience. Many Russians were ‘White’ only inasmuch as they were greedy for money and property and had no time, either for the Faith or for the Tsar, whom so many of them had actively betrayed. Many were racist and nationalistic, opposed to multinational Rus, so denying the words and commandments of the apostles to go out into all the world and teach and baptise ‘all men’.

There are still parts of the Russian emigration which have not returned to the Russian Church and, incredibly, are still on the Catholic calendar, which was introduced by the masonic Anglicans into Constantinople for a fee of £100,000 in the early 1920s. Still no repentance for such unspeakable spiritual decadence! In years to come we shall be amazed that any of this was possible, let alone justified by ‘theologians’, ‘the great and good!’

And yet the emigration also produced saints. As ever, I will say to you: Follow the Saints! Yes, the rest existed and exists. Ignore them, let the spiritually dead bury the spiritually dead. There can be no nostalgia for them. Follow the Chains of Love and you will set your soul free. The Russian emigration was caused by evil, but God’s Providence can always make good from evil.

Q: Is it true that ROCOR has never had a scandal?

A: I do not know who told you such a fairy tale. Sadly, very sadly, just think about the Antony Grabbe scandal in Jerusalem, about the consecration of Valentin of Suzdal (I remember how Archbishop Antony of Geneva prayed for a snowstorm so that his plane could not take off and he would not have to take part in his consecration under obedience), about Grabbe’s bishop-father who ended up in a right-wing sect outside the Church and banned anyone from attending his funeral, about the defrocked….

Q: What would you like to see the Orthodox Church do as a whole?

A: Publish statistics and facts! For example, I reckon that there are about 800 Orthodox bishops, 80,000 priests and 217 million Orthodox. However, these are merely informed guesstimates and I do not know the truth. I have no idea how many deacons, monks and nuns there are in the Church and in each Local Church. I would be very grateful to see some central statistical Orthodox authority issuing such information. (If any readers can correct my estimates, please will they contact me).

Q: In the light of what happened in Crete in 2016, what should be done about the state of the Orthodox episcopate, where there are so many who are clearly unprincipled?

A: That is of course a question for the episcopate, not for me. However, my suggestion would be something like deposing all bishops who do not confess that:

1. The Orthodox Church alone is One, Holy, Catholic and Apostolic.

2. The application of the canons which state that if they have been appointed by secular authorities (e. g. the State Department in Washington), they must be deposed.

3. The application of the canons which state that if they practise simony, they must be deposed.

4. The application of the canons which state that if they practise homosexuality, they must be deposed.

5. That if they are freemasons, they must be deposed.

Q: You are educated, how can you believe in heaven and hell?

A: We know from the unique revelation of the New Testament that God is Love. Therefore, it is clear that heaven is the presence of Love and hell is the absence of Love. It is very simple. It is even clear from this that heaven and hell, although in undeveloped forms, already exist on earth. People create their own heaven and hell. Please forget the primitive notions of atheists about heaven and hell that you seem to have. It reminds me of the incredibly primitive peasant Khrushchev who said that Gargarin had proved that God did not exist because he had been in space and had not seen Him! The only thing that this proved was Khrushchev’s own primitive ignorance and spiritual blindness.

Q: Why does the Church have rituals? Surely they are unnecessary?

A: The angels do not have rituals. So why do we? Obviously, because we are not angels, that is, we have bodies, a material nature. All people have rituals. Protestants have rituals (sit down, stand up, prayer, hymn, guilt-making sermon, collection of money to pay for the guilt, which is merely a copy of Catholic indulgences), secularists have rituals, parades, processions, the opening of Parliament, both military and civilian etc. Let us therefore make sure that our Church rituals are beautiful and meaningful.

People will always make rituals to worship something higher and greater than themselves, whether the True God or an invented one – drink, football, the sun on the beach, a human ideology…As we know that we are inferior and need to worship something, so let us worship the True God and not such false gods.

A: What is the situation in the Ukraine now?

A: I have not been there for a year now, but with the persecution of most of the people (‘ethnic minorities, of whom over 50% are Russian’), the continuing civil war, the fleeing of millions abroad (especially to Poland and Russia) and the fact that the government is propped up only by US money and money from US organizations like the IMF, I think the future is grim. It seems probable to me that in a few years from now, the country, which is an artificial conglomerate founded by Lenin and Stalin, will split between Russia, Poland, Hungary and Romania, leaving a possible Little Russian rump around Kiev.

Q: What are we to make of the recent hurricanes in the Caribbean and the earthquakes in Mexico?

A: There have always been such events. When you hear ‘the most powerful hurricane for 100 years’, it means that there have already been others at least as powerful in recorded history. None of this is the first time, it is just that the media are here to report these events. But the Caribbean and Florida are well known as places of crime, gambling, prostitution, drug-dealing and money-laundering. It is clear that only Faith can avert such catastrophes, not vice. Nearly 70 years ago on Tubabao St John of Shanghai protected that island from a typhoon through his prayers, going around the island with the cross and praying. This is what needs to be done here. But is anyone doing this?

In the USA some fear a great eruption in Yellowstone that could almost wipe out life in North America, or an earthquake in San Francisco. But what do people do in these places? Do they pray, do they repent? Some of course yes, but it seems that most just have more and more hubris. Just like Pompeii of old. Just like the Tower of Siloam. Little wonder that people speak of ‘Eurosodom and Gomorrhica’.

Q: Whose side are you on in the Brexit conflict between the Chancellor Philip Hammond and the Foreign Secretary Boris Johnson?

A: That is a political question. All I can say is that I support neither of them. The Anglo-Turkish Old Etonian Boris Johnson is, despite his Russian Christian name, a fanatical Russophobe who supports a new Cold War. As regards the multi-millionaire Philip Hammond, I knew him personally, as he was in the same year in the same college in Oxford and also born in Essex (though at the wrong end). Even then, as a teenager, he was quite a ruthless careerist. True, he has done very well for himself in this respect, but has not yet got the top job, which is what he wants. However, regardless of that, both of these politicians are pro-British, i.e., anti-English, which is because they are pro-UK Establishment. The last pro-English politician I can think of is the long ago-retired Sir Richard Body. I am not sure that there is a single pro-English politician left in Parliament today.

Q: Should we be worried about the conflict between the USA and North Korea?

A: For the moment there is no conflict, just mutual insults. What worries me is that both leaders have terrible inferiority complexes that produce paranoia. One wants to be taken seriously as a President, instead of as a horse-trading businessman of limited intelligence, the other is a shy man who is trying to live up to his father and grandfather in cruelty, bluster and everything else. And his country is surrounded by aggressive US ships and planes (the USA is not surrounded by North Korean ships and planes), which only deepens national paranoia.

They both remind me of Kaiser Wilhelm who also had a terrible inferiority complex, caused by his deformed arm and his profound jealousy of Great Britain, and so started the Great War, with all its appalling consequences. ‘Inferiority complexes’ (= the sins of jealousy, vanity, selfishness and pride) cause many problems in world history. They are dangerous. As for these leaders, you should give children toys to play with, not guns, missiles and nuclear bombs. That is worrying.