When we realize that we may not have much longer to live, it is time to set down for posterity the conclusions that we have reached from our experience of life about the Church, from which all else flows.
For us the Church means the Orthodox Church: there is no other. Outside the Church there are only breakaway fragments with their historic remains, either greater or lesser vestiges of the Church. Similarly, Christianity means Orthodox Christianity or, for short, Orthodoxy – it is the same thing. Outside Christianity there can only be vestiges of Christianity.
Ever since the fall of the Second Rome (New Rome or Constantinople) in 1453, Russia has been the Third Rome. Some little-believing Russians have interpreted this in a crude, nationalistic way. Such should keep their primitivism to themselves, with their wild ideas that the centralizing Ivan IV or even the odious atheist and executioner of millions, Stalin, might be saints. It is notable that such nationalism is always centralizing, as we saw in the case of the disastrous centralism of the Soviet Union, which was so detested by all its victims. There is no place for such nationalism in the Church, which confesses the unity in diversity of Trinitarian theology and culture.
Since the Apostasy of the Third and Last Rome in 1917, the world has been living on borrowed time, for a Fourth Rome there shall not be. This extra time has been loaned to us so that many new saints, mainly martyrs, could appear, that is, this extra time has been and is still for the sake of repentance. Only when there is no more repentance will there be no more saints, and only then will the world end. Moreover, through the Mercy of God, Who allowed the sacrifice of these saints, it is possible that the Third Rome may yet be restored.
As the Third Rome has not been restored as yet, this must be because the people have only half-repented. Thus, the revolting remains of the atheist monster Lenin lie in Moscow and his name and statues still pollute the whole of the Russian Federation. The areas around Saint Petersburg and Ekaterinburg are still called Leningrad and Sverdlovsk, named after those mass-murderers, just as very many other places and streets are named after other mass-murderers. And all this meets with acceptance by the masses of unrepentant.
Elder Nikolai (Guryanov) said: Russia will not be raised up until people realize who our Tsar Nicholas was’. Indeed, many of those who died for the Royal Martyrs have not yet been canonized and are still despised and denounced, including by so-called ‘theologians’. As mere rationalists, intellectually full but spiritually empty, they do not have the mystical sense of history which is vital to understand spiritual reality. And much else in the restoration of Christianity in Russia is, like such ‘theologians’, still very superficial and nominal. There is much gold in a few places with much corruption, superstition and careerism, and there is still very far to go elsewhere.
The Patriarchate of Constantinople
In 1917 the Tsar was betrayed by the Russian elite in 1917, which event the world calls in its way ‘the Russian Revolution’, though it was in fact nothing of the sort but rather a descent into hell on earth. After this, it was almost inevitable that the leadership of the tiny Patriarchate of Constantinople – and others allied to its worldly spirit – would take, as they saw it, advantage of the situation, so falling into temptation.
Thus, the temptation of its Greek nationalism, which had already led to the initial downfall of the Second Rome in 1453, meant that after the fall of Orthodox Russia the Second Rome would make an uncanonical bid to dominate the whole Church. This would mean once more compromising itself in syncretism, putting its racial pride above Christ, like the Jews of old.
This is what that Patriarchate had already done at the so-called Council of Florence almost 500 years before 1917, just as the Papacy of Rome had already done in the eleventh century. So New Rome tragically engineered its final downfall, just like Old Rome before it. Although the nationalism with which Constantinople is infected is only anti-Christian worldliness, that Patriarchate has fallen to this spiritual disease.
This disease broke out again nearly 100 years ago under the British-appointed Patriarch Meletios (at a cost of £100,000 in the money of that time) and, from 1948 on, under the US-appointed Patriarch Athenagoras and his successors, like the present one (at a cost today, it is said, of $25,000,000). We now see a Patriarchate of Constantinople (and its branch in the Ukraine) which advocates homosexuality – no surprise given that many of its representatives are more or less openly so and are friends with similar – and worse – circles in the Vatican. But we still hope for repentance.
The Western World and Europe
Creating itself 1,000 years ago on the ruins of Roman Imperialist paganism and Germanic barbarism, the Western world was from the start inherently built on racial pride. It claimed, through what it called its ‘theology’, in fact its self-justifying ideology, that God through the Holy Spirit had given it absolute authority over the whole world. Its leader, variously called pope, emperor, king and, today, president, had replaced God. God, apparently, has always whispered in their ears and told them what to do, ensuring that Western leaders have always been right, infallible.
In order to prove this spiritual delusion, ‘the West’ became the ruthless enemy of ‘the Rest’, and so the destroyer of all other world civilizations through organized violence with astonishing military technology, born of its aggressive and arrogant self-belief. It has always attempted to undermine the elites of other civilizations through its ideology and so sabotage the religious foundations of other civilizations (all civilizations are founded on religious belief) by secularizing them and so overthrowing them. This we can see very clearly in the history of Russia and, again today, in the classic case of the Westernization of the once glorious and famous, but now inglorious and shameless, Patriarchate of Constantinople.
Western ideology replaced God with man, for it is Anti-Trinitarian and therefore Anti-God, Anti-Patriotic and Anti-Family. It replaced God the Father with the idol of Money (Mammon), which is why the linchpin of its ideology is called ‘Capital-ism’. It replaced the Incarnation of the Son into social life with the ideology of Power and so created artificial Unions of countries where Power could be concentrated among the oligarchic few of the elite or ‘establishment’. And it replaced the Sanctification by the Holy Spirit of personal life with Sin, disguised with words like humanism, individualism, freedom and democracy. Thus, its idolization of the Anti-Trinity of Money, Power and Sin, which sum up its ideology. And it is precisely these idolatrous values, which began in Europe which will lead to the end of the world.
Europe is a purely artificial construct – it does not exist. In reality, Europe, meaning ‘the West’ is only the north-westernmost tip of the single Continent of Eurasia, meaning ‘the West-East’. Its Asian part is the foundation of all World Religions: Judaism, Hinduism, Buddhism, Christianity and Islam. Today’s European Union is thus an isolationist myth, a power-grab of its elite, and it will not survive. Having now abandoned both its Roman Catholic and its Protestant forms of Secularism, its remaining atheist form of Secularism is bringing it to suicide. Europe can now only survive if it becomes part of a Northern Eurasian Confederation, that is, if it repents for its thousand-year long apostasy and returns to being part of Orthodox Christian Civilization.
England and My Destiny
‘Heaven take my soul, and England keep my bones’.
King John 4, 3. 10
England is my home. My home is not Britain, which is an artificial invention of foreign political elites and establishments, whether pagan Roman, barbarian Norman or atheist Hanoverian. As the political construct of a foreign elite, Britain as a political unit is destined to disappear.
The three countries of the British Isles, England, Scotland and Wales, soon all to gain independence from the British Establishment elite, together with a fourth, the still-to-be-reunited Ireland, may yet one day, after independence, form a loose and voluntary Confederation. This will perhaps be called ‘Iona’, ‘The Isles of the North Atlantic’, as its peoples learn to live together in peace, respecting one another.
I have had a destiny, I have had to follow the law of my being. I have had a very long way to go. The great-grandson of a Suffolk ploughman had to become a Russian Orthodox priest, against all the odds of all the elites.
In common with St John of Shanghai, I have been internationally-minded and have been put on trial by nationalists and secularists hiding inside the Church, who have continually frustrated my hopes. I could have done so much more, but was not allowed to. A little like the island-Elder Nikolai (Guryanov), I have in my poor little way lived in isolation, as on an island.
Nevertheless, as only the Truth sets free, I have always battled against injustices, even if I had had little hope of success either in my lifetime or ever. However, as God is great and many others have also fought against the same injustices, I have seen three extraordinary miracles worked in my lifetime.
After a near ninety-year wait, I have seen a Bishop at last appointed for our Diocese of the British Isles and Ireland, as the Church Outside Russia comes to be the Church of the English-speaking world. This I struggled for unceasingly.
After a near sixty-year wait, I have seen the English, Irish and all Western Saints accepted back into the Church. That was a tremendous battle in the pre-internet age against the bishops who were so hostile, even as recently as 2016. Now, with several of these saints included in the Russian Orthodox calendar, the dam has burst. Now others, in the USA, Switzerland and Russia, younger than me and with more time and means, have taken up the writing of their Lives and continue what we began.
After a near thirty-year wait, I have seen the miracle of unity, the reunion of all three parts of the Russian Church, for which, together with thousands of others, I battled. As a result, I have also at last seen a Russian Orthodox Exarchate formed in Western Europe (with another one in South-East Asia).
Everything comes to him who waits and persists, for patience is the mother of virtues. I thank God for these and many other, personal, miracles. What I have prayed for these fifty years, and what others before me have prayed for, has eventually come to pass, in ways and at times far beyond what I expected. God’s Providence is always far greater and far better than we expect. True, the historic injustice of the overthrow of England and its substitution by an alien Establishment, committed in 1066, and the historic injustice of the overthrow of Tsar Nicholas by the betrayal of the Russian elite in 1917, have not yet been righted through restorations, though even here I still have hope.
Today, against the deviations of nationalist and modernist Constantinople, we offer the White Russian and the Old English, the Imperial and the Fair, the Spiritual and the Free, the Noble and the Elegant, the Manly and the Womanly. Whatever they have done to me, it has not mattered, because I have always known that the last words in history will be Christ’s. And if we remain faithful to them, then all will be well.
Предисловие:Советский Союз и Русь
Многие жители России, особенно пожилые, временами испытывают ностальгию по Советскому Союзу или, скорее, по отдельным аспектам советского государства (конечно, не по очередям за продуктами). И это не удивительно. Распад СССР, подготовленный Горбачевым и Ельциным под контролем США с их политикой «разделяй и властвуй», явился предательством и катастрофой. Безбожники (будь то советские или американские), ответственные за развал Советского Союза, не имели ни малейшего понятия о «Руси» – землях, принадлежавших народам исторической Руси, где Православие всегда было верой большинства.
«Русь», то есть нынешние Российская Федерация, Беларусь, большая часть Украины и половина Казахстана, нельзя было разделять – она должна была остаться единой. Также, в отличие от современной капиталистической России, в СССР были бесплатные медицина и образование, общественный порядок и культура. Однако, те кто предаются ностальгии по социальной справедливости, порядку и культуре Советского прошлого, не осознают, что и порядок, и бесплатные образование и медицина были также при царе Николае II. Все хорошее в Советском Союзе было унаследовано от Российской империи.
Империя в географическом смысле и в духовном
Причиной всех катастрофических ошибок Советского Союза стали его разрушительный и самоубийственный атеизм, гонения на Церковь и все религии. Подавление всего духовного в итоге подорвало культуру, которая всегда зиждется на духовных убеждениях. В результате этого советская элита (как и любые империалисты за всю историю, как и американская элита сегодня) считала, что великая империя имеет только географическое измерение. Конечно, это не так. Великая империя всегда имеет духовное измерение. Таким образом, ошибкой СССР было то, что он перепутал третий интернационал с третьим Римом и попытался построить Рай на земле – «светлое будущее» – без Христа. Алкоголизм, аборты, коррупция, разводы и экологическая катастрофабыли лишь логическими последствиями.
Также, ошибочно приняв империю в географическом смысле за духовную, сегодня многие жители Восточной Европы ненавидят Россию, «империю зла»: достаточно приехать в западную Украину, Прибалтику, Польшу или Румынию, чтобы увидеть таких людей. И, к сожалению, эти ксенофобы ненавидят именно Россию, которую путают с Советским Союзом. Хуже того: некоторые из них питают ненависть к русским, не понимая, что многие русские, ставшие наивными из-за своего маловерия, испытывали комплекс неполноценности по отношению к Западу. Поэтому они стали жертвами большевиков (большинство из которых были нерусские) с принесенной ими извне марксистской идеологией – фантазиями внука немецкого раввина.
То что они путают Советский Союз и Россию отчасти можно понять, потому что некоторые негативные стороны немецкого марксизма СССР были унаследованы с более ранних времен, особенно с эпохи императрицы-немки Екатерины II. Понятия «Православие» и «Русь» так и остались для нее чуждыми, поэтому Екатерина сделала ошибку, присоединив к Российской империи всю Восточную Польшу, но в то же время позволив Австрийской империи контролировать и преследовать православных в Карпатской Руси. Последовали неверные действия в Финляндии, странах Балтии и других местах. Однако все это ничто по сравнению с ужасными промахами СССР в Восточной Европе начиная с 1939 года, которые гарантировали ненависть со стороны местного населения.
Настоящий третий Рим?
Все империалисты на протяжении истории представляли, что великая империя – понятие географическое, а не духовное. Таковым было заблуждение первого Рима с его католическими крестовыми походами и инквизицией, которые в XX веке породили фашизм. Что касается второго Рима с его эллинским национализмом, мы видим пагубные последствия последнего при нынешних фанариотах, которыми манипулируют США. Если Москва претендует на статус третьего Рима, то ей, следовательно, надо стать вторым Иерусалимом, Новым Иерусалимом (который Патриарх Никон пытался построить на реке Истра в XVII веке). Ибо лишь духовное является имперским; географическое же всегда является империалистическим и имеет плачевный конец, как было с первым и вторым Римом.
Таким образом, современную Церковь Руси нужно в первую очередь «перестроить». Русская Православная Церковь сегодня должна показать, что не компрометирует себя и не применяет двойные стандарты. Она может сделать это, подтвердив, что искренне отвергает три еретических «изма», которые сильно нарушали мир в Церкви последние 100 лет: модернизм, экуменизм (которые она переняла у протестантизма) и Восточный папизм (заимствован у римо-католицизма). И прежде чем Русская Православная Церковь сможет отвергнуть что-либо из этого, ей необходимо выйти из «всепротестантского» Всемирного совета Церквей и отказаться от того, что некоторые называют компромиссами с Ватиканом, то есть Западным папизмом.
Церковь всегда страдала из-за слабостей отдельных представителей своего духовенства, ставящих свою карьеру и личность выше Христа. Сегодня крайне необходимо возродить приходскую жизнь, уничтоженную атеизмом после 1917 года (она и до этого зачастую была слаба). Ее возрождение могут осуществить только пастыри, а не карьеристы. Приход – это семья, и финансовая отчетность приходов должна быть прозрачной. Что же касается монастырей и епископата, то здесь не нужны интеллектуалы, безликие дипломаты, бюрократы и «эффективные менеджеры», а тем более– ревнивые «феодалы», не любящие женатых священников. Нам нужны любящие епископы-пастыри. Епископат должен любить, заботиться и проявлять понимание по отношению к священникам и диаконам, избегая несправедливости.
Со времени подписания Акта о каноническом общении в 2007 году, основанная эмигрантами Русская Православная Церковь Заграницей с административным центром в Нью-Йорке обновилась. Осуществляется ее преобразование в Русскую Православную Церковь англоязычного мира, Нового света – в основном, в Северной Америке и Океании – как «Североамериканскую Русь» и «Австралийскую Русь». Смелое учреждение в прошлом году Русской Православной Церковью долгожданных Патриарших экзархатов в Западной Европе и в юго-восточной Азии тоже является знаком того, что у Русской Православной Церкви международная миссия.
«Русь Нового света», «Западно-европейская Русь» (формированию которой поспособствовало возвращение Парижской архиепископии к своим корням в РПЦ в ноябре этого года) и «Русь юго-восточной Азии» вполне могут стать реальностью. Однако Церковь на землях старой Руси, особенно в Российской Федерации, Беларуси и многострадальной Украине, тоже должна быть «перестроена». Только таким образом Русская Православная Церковь сможет продемонстрировать, что она в центре здоровых сил вселенской Православной Церкви, что она борется за благочестие и чистоту святого Православия. Москва заслужит любовь как настоящий «Рим», только когда станет духовной империей.
Протоиерей Андрей Филлипс,
Храм свт Иоанна Шанхайского,
Introduction: The Soviet Union and Rus
Many, especially older, Russians are at times nostalgic for the Soviet Union, or rather, for certain aspects of the Soviet Union (certainly not nostalgic for queuing for food). Little wonder they can be nostalgic. The break-up of the Soviet Union by Gorbachov and Yeltsin, carried out largely under American divide and rule supervision, was a treasonous catastrophe. The atheists in charge of the collapse of the Soviet Union, whether Soviet or American, had no concept of ‘Rus’, the lands of the peoples of historic Rus, wherever the majority Faith was clearly Orthodoxy.
‘Rus’, that is the Russian Federation, Belarus, most of the Ukraine and half of Kazakhstan, should have remained united, instead of being divided. Also, compared to today’s capitalist Russia, Soviet Union had free education and medicine and there was public order and culture. However, what those nostalgic for the social justice and order and culture of the Soviet past do not realize is that education and medicine were largely free under Tsar Nicholas II and order was kept. Everything that was good about the Soviet Union had been inherited from the Russian Empire.
A Geographical Empire and a Spiritual Empire
All the Soviet Union’s catastrophic mistakes came from its genocidal and suicidal atheism, the persecution of the Church and all faiths. The persecution of the spiritual undermined all culture, which is always founded on spiritual belief. As a result, the Soviet elite, like all imperialists in history, like the American elite today, thought that a great empire is always geographical. Of course, it is not – a great empire is always a spiritual one. Thus, the Soviet error consisted of confusing the Third International with the Third Rome, trying to build paradise on earth without Christ. The ravages of alcoholism, abortion, corruption, divorce and ecological disaster were only the logical consequences.
Also, as a result of this error of confusing a geographical empire with a spiritual empire, today many people in Eastern Europe hate Russia, ‘the evil empire’: you only have to visit the Western Ukraine, the Baltic States, Poland, Romania and elsewhere to meet them. And unfortunately these xenophobes hate precisely Russia, confusing it with the Soviet Union. Even worse, some of them hate Russians, not understanding that many Russians, made naïve by their weak faith, suffered from an inferiority complex vis a vis the West. This was why they were among the victims of the mainly foreign Bolsheviks with their alien imported ideology of Marxism, the fantasy of a German rabbi’s grandson.
Their confusion of the Soviet Union with Russia is partly understandable because certain negative aspects of the Marxist German Soviet Union were inherited from before, especially from the German Empress Catherine II. She had no understanding of Orthodoxy and of Rus, and so made the mistake of taking into the Empire of Rus the whole Eastern half of Poland, yet, for example, allowing Austria to control and persecute Orthodox in Carpatho-Russia. There followed errors in Finland, the Baltic States and elsewhere. However, none of this was comparable with the errors of the Soviet Union in Eastern Europe from 1939 on. Those errors guaranteed local hatred there.
A Real Third Rome?
Thus, all imperialists throughout history have imagined that a great empire is geographical, and not spiritual. This was the error of the First Rome, with its totalitarian Crusades and Inquisitions which ultimately produced Catholic Fascism in the last century. As for the Second Rome with its Greek racism, we can see its disaster under the US-manipulated Phanariots today. If Moscow is to be the Third Rome, it must therefore first be a Second Jerusalem, a New Jerusalem, as Patriarch Nikon wanted to create on the River Istra in the seventeenth century. For only the Spiritual is Imperial; the Geographical is merely Imperialist and always ends badly, like the First and Second Romes.
Therefore, today the Church of Rus has first to be rebuilt. Today the Russian Orthodox Church must show that it is in no way compromised by or practises double standards. It can do this by proving that it wholeheartedly rejects the three heretical isms which have so troubled the peace of the Church for a century: modernism and ecumenism (adopted from Protestantism) and Eastern Papism (adopted from Roman Catholicism). And the Russian Orthodox Church cannot reject any of these without first renouncing its membership of the Pan-Protestant World Council of Churches and renouncing what some see as compromises it has made with the Vatican, that is, with Western Papism.
The Church has always suffered from the failings of clergy who put their own careers and personalities above Christ. What is needed today is the restoration of parish life, wiped out by atheism after 1917 (and it was often weak before that). This restoration can only be led by pastors, not by careerists. The parish is a family and the financial affairs of parishes must be transparent. As for the monasteries and the episcopate, they do not need intellectuals, wishy-washy diplomats, bureaucrats and ‘managers’, or the feudal and jealous who dislike married clergy. We need loving pastor-bishops. The episcopate must love, care for and show understanding of priests and deacons, avoiding injustices.
Since signing the Act of Canonical Communion in 2007, the émigré-founded Russian Orthodox Church Outside Russia, based in New York, has been renewed. Its establishment as the Russian Orthodox Church of the English-speaking world, in the New Worlds of North America and Oceania, as North American Rus and Australian Rus, and perhaps elsewhere, has long been under way. Last year’s bold establishment by the Russian Orthodox Church of a long-awaited Western European Exarchate and a South-East Asian Exarchate are also signs that the Russian Orthodox Church has an international mission.
A Rus of the New World, a Western European Rus, helped by the return this November of the Paris Archdiocese to its roots in the Russian Church, and a South-East Asian Rus could all become real. However, the Church inside the lands of Old Rus, especially in the Russian Federation, Belarus and the much-troubled Ukraine, also needs to be rebuilt. Only in this way can the Russian Orthodox Church show that it is at the centre of healthy forces in the wider Orthodox Church, that it fights for the piety and purity of Holy Orthodoxy. Only when Moscow is a spiritual empire will it earn love as a real ‘Rome’.
The refusal of the British Establishment with its unrepresentative Parliament, the Metropolitan elite, including the Labour Party which obtusely ignored the voice of its electorate and so paid the price, and the BBC State propaganda mouthpiece, to continue not to implement the will of the people is over. For the UK election results make Brexit inevitable. And that makes the eventual collapse of EU tyranny inevitable. That makes those of us who have always fought against that tyranny ever since Conservative treachery forced us into the historic deviation of joining the then Common Market in 1973 happy. Who will be next to quit the failed EU? Hungary? Ireland? Slovakia? Denmark? Sweden? Freedom is in the air.
However, the results also show that not only is the collapse of the European Union inevitable, but also that of the British Union, forced by Establishment-organized violence, bribery and corruption on England in 1066, on Wales in 1282, on Scotland in 1707 and on Ireland in 1800. England is perhaps at last on its way to recovering its independence from the Norman-imposed London ‘British’ elite, Wales may follow, Scotland’s independence must be restored – however without aggressiveness towards the victim of England, and Northern Ireland, artificially cut off from the rest of Ireland for almost a century, will certainly be reunited with the South. From that point on the Four Countries will have to work out arrangements for a new, Non-Unionist, Confederation of the Isles.
As to whether the new government can find the correct path out of the EU and at that same time create social justice, investing in the almost Third World UK infrastructure of the drastically underfunded Health, Education, Police and Prison services, restoring the at present pathetic road and rail networks and creating a modern broadband network, and at long last bring the Wild West privatized utilities under government regulation for the benefit of the long-suffering public, remains to be seen.
May the Lord have mercy on us all.
Our Russian Orthodox Faith in the Holy Trinity has long been expressed by the words: ‘For the Faith, For the Tsar, For Rus’, which represent the actions of the Father, the Son and the Holy Spirit throughout Rus. These words were expressed in recent history in the lives of the three ROCOR Saints, the Three New Hierarchs, the Three New Pillars of Orthodoxy, the Three Saints of the Russian Emigration:
‘For the Faith’ was expressed by St Jonah of Hankou (+ 1925), the first ROCOR saint. Fleeing as a refugee with other White Russians to China and absolutely faithful to the fullness of Russian Orthodoxy, within a very short time of becoming a bishop at a very young age in Manchuria, he established an orphanage, a school and a dining hall for the poor. Thus he combined the love of the Liturgy with practical love for our neighbour, as the Gospel calls us to do, for ‘seek first the kingdom of God and His righteousness and all these things shall be added unto you’ (Matt. 6.33). This is indeed the essence of the Orthodox Christian Faith. St Jonah expressed faithfulness in the face of the betrayal of the Faith by others.
‘For the Faith and for the Tsar’ was expressed a generation later by St Seraphim of Boguchar (+ 1950). (1) He fearlessly expressed the historic values of Russian Orthodoxy in his writings and was a Defender of Orthodoxy against the heresies of the renovationist Paris School in the 1930s and against ecumenism, notably at the Moscow Council of 1948. He asked: What is the role of the Tsar? In his study ‘The Russian Ideology’, he answered that the Tsar is the incarnation of our Faith in social, political and economic affairs. This has become very relevant today, in the wake of the events that have followed the 2016 meeting in Crete organized by the Patriarchate of Constantinople. St Seraphim expressed bravery in the face of the cowardice of others before the political pressures of the powerbrokers of this world.
All of these values, ‘For the Faith and for the Tsar and for Rus’ were expressed by St John of Shanghai and San Francisco (+ 1966). The first ‘universal saint’, as he has been called, he defended the Orthodox Faith and the Tsar from their enemies. He lived all over the planet, celebrating the Liturgy and preaching in many languages, extending the understanding and practice of ‘Rus’ worldwide far beyond East Slavdom, which itself stretches from Carpatho-Russia to the shores of the Pacific. Thus, in our Church we talk about American Rus, Argentinian Rus, Australian Rus, Canadian Rus, English Rus, French Rus, German Rus, Irish Rus, Italian Rus, Peruvian Rus, Swiss Rus and so on. Wherever, worldwide, there is the uncorrupted Christian Faith of the Russian Orthodox world, there is Rus. St John expressed the truth which sets us free from the deceit of those who do not love Christ and His Holy Church.
The Russian Emigration has expressed the truths ‘For the Faith, for the Tsar, for Rus’ with a more refined purity and much more extended significance than ever before. The values of faithfulness, bravery and truthfulness were above all expressed by the Three New Hierarchs after the ‘treachery, cowardice and deceit’ which caused the 1917 Revolution. And these Three New Pillars of Orthodoxy completed their lives on three different continents: St Jonah in China in Asia; St Seraphim in Bulgaria in Europe and St John in San Francisco in North America. It is this, the global reality of Rus, which the Church inside Russia is now learning about from us.
It is for this reason that we propose an Icon showing the Three Saints full length against the blue and green background of the planet – St John walking and blessing North and South America (where his parents went to live), St Seraphim walking and blessing Europe and Africa (where some of his spiritual children went to live), and St Jonah walking and blessing Asia and Oceania (where some of his spiritual children went to live), all beneath the Protecting Veil of the Directress of the Russian Emigration, the Kursk-Root Mother of God, the Icon of the Sign, She Who Shows the Way.
Thus, in this global age, we see all six inhabited Continents of the planet beneath the Protecting Veil of the Mother of God, blessed by the Three New Hierarchs, the Three New Pillars of Orthodoxy, the Three Saints of the Russian Emigration, St John, St Seraphim and St Jonah. Their feasts, on 20 October, 26 February and 2 July are spread almost equally, every four months, throughout the Church year and each represents a new generation of Church life. Together they represent the essential identity, unique service, planetary mission and future of our Church, come forth from the past of Imperial Russia: a mission which today is supported and supplemented by the free Patriarchal Church, of which we are a self-governing part.
Some might assert that our part of the Russian Church has only two saints, St Jonah and St John, since St Seraphim reposed as a member of the Moscow Patriarchate and was not canonized by the Church Outside Russia. However, unlike Metropolitan Philaret (Voznesensky), who spent fifteen years serving as a priest in the then captive Moscow Patriarchate in Communist China but only in 1962 was able to leave, St Seraphim, who reposed in 1950, had no choice in the matter, being unable to leave Communist Bulgaria. But like Metr Philaret, St Seraphim lived outside Russia and never made any compromise with the Orthodox Faith at any time in his life. His refusal to compromise is all the more important given that today most of our flock and many of our clergy were born and grew up in the former Soviet Union.
In today’s situation of the Patriarchal Church, free of the atheist yoke, St Seraphim can be seen as part of the contribution of the Church Outside Russia to the common glory of the Russian Orthodox world and its worldwide mission. And when we consider that our Russian Orthodoxy – and all Traditional Orthodoxy – is effectively being persecuted by an alien and secular mentality which has crept into parts of the Greek Orthodox world and which St Seraphim already opposed in his lifetime, his relevance is all the more important. As we know, a copy of this Icon is to be presented to His Holiness Patriarch Kyrill. What better symbol for our Patriarch of our common struggle than an Icon of St Seraphim together with St Jonah and St John, all the fruit of Imperial Russia, all the fruit of our part of the Russian Church and all our offering to the whole Russian Church and to the whole world for the future.
The floor of hell is paved with the skulls of bishops.
Saying attributed variously to St John Chrysostom and St Athanasius the Great
We do not deny to the Roman Church the primacy among the five sister Patriarchates; and we recognize her rights to the most honourable seat at a Universal Council. But she has separated herself from us by her own deeds, when through pride she assumed a monarchy which does not belong to her office…How shall we accept from her decrees that have been issued without consulting us and even without our knowledge?…What kind of parenthood, or even what kind of brotherhood can this be? We should be the slaves, not the sons, of such a Church…
Archbishop Nicetas of Nicomedia in 1136
Wilt thou be lord over all the earth?
Antony and Cleopatra, 2, 7, 62, Shakespeare
Well over 200 million Orthodox have no idea that the Patriarchate of Constantinople has fallen into schism and is now out of communion with most Orthodox. They live in their own countries. It is only in the Diaspora, where national dioceses live side by side, that anything is apparent. Power and money corrupt and US ambassadors have been given ‘the dirt’ on many a Greek bishop, not to mention a few Serbs, Bulgarians and others. Those who morally compromised themselves in the past are now slaves to the US State Department, just as, in my youth, compromised bishops in Moscow were slaves to the KGB.
After 100 years of schism and heresy, caused by the Greek national passion of not seeing their Patriarch as an instrument of God, but as a mere ethnarch, things are ending badly. Several Local Churches, who look, it seems, more to nationalism than to Christ, are now dividing into Orthodox and Western-backed nationalists. All this began with Constantinople’s adoption of the Roman Catholic calendar nearly 100 years ago, behind which hid ecumenism. And behind this hid the Greek bid for power, attempted Greek nationalist domination of the Orthodox world after the Western-engineered Russian Revolution, in which the Phanar rejoiced.
Why now? As the Russian Church revived after the fall of atheism and then the fall of the American puppet-regime under Yeltsin, it became urgent for the US-backed Phanar to make a bid for ultimate power before it was finally pushed aside by reality. With its last desperate and reckless fling of the dice, it is now ending with Constantinople’s schism and unashamedly openly-preached heresy of unity with Roman Catholicism, as before 1453. The Saints of Athos weep. Who would want to unite with a pedophile organization? The Patriarchate of Constantinople is today disgraced by homosexual scandals.
Of course, Constantinople, and the ethnic phyletists who support it, in Greece, Alexandria and elsewhere, can still come back to Orthodoxy, can still repent. We can only pray that this may be so.