Category Archives: Recivilisation

Fake News and Fake History, Frangistan and Freedom

When the missionaries came to Africa they had the Bible and we had the land. They said ‘Let us pray.’ We closed our eyes. When we opened them we had the Bible and they had the land.

Archbishop Desmond Tutu

Fake News and Fake History

We are told that in 2017 43% of British people still trust the UK media to tell the truth, down from 50% in 2016 (1). Why is the figure still so amazingly high? After all, by the end of the old Soviet Union, the figure for trust in the Soviet media must have been 0%. And the fake news issued by all the Western Establishment media, from the BBC to the New York Times, from Le Monde to German Television, is no more truthful than the propaganda lies issued by the three generations of the Soviet Establishment. The reason for this high figure can only be because many Western people have been so deeply brainwashed by Establishment lies, not over three generations, but over a millennium, forty generations. In other words, what lies behind fake news is fake history.

This fake history actually began over a millennium ago, with the Frankish ‘Charlemagne’ (real name: Karl the Tall) in the First Reich centred in Aachen. He began the first post-Truth society with the news that he had the right to massacre any non-Frankish peoples (Saxons, Slavs or anyone else) who resisted him. This was because he had the self-created divine right to bring ‘barbarians’ to his ‘truth’ and if they refused to accept his truth, then they could be murdered en masse, which he did. As the ‘Father of Europe’ (2), the truth of the Holy Spirit flowed from him as vicar of God on earth – a conscious part of his filioque ideology. Fortunately, his propaganda myth was rejected in and immediately after his time, because Orthodox Christianity was still then strong enough, even in his Western tip of Eurasia, for it to be rejected.

Unfortunately, this spiritual strength did not last and by the mid-eleventh century his propaganda to mask plunder, that the task of Frankish ‘Europe’ was to spread ‘civilization’ among ‘primitive peoples’, had been revived under the popes. As a result, in 1066 the papally-sponsored, feudal Normans invaded, occupied and massacred their way through England (3) and then all Britain. A generation later Frankish Europe began the ‘crusades’, invading, occupying and massacring their way to the Holy Land. In 1204 their greed led them to plunder the Christian Capital of ‘Byzantium’ (real name: New Rome). Their cousins then attempted to plunder Russia under the name of the ‘Teutonic Knights’. In and after 1492 their ‘Frankish’ (4) Spanish and Portuguese spiritual cousins took part in the rape of South and Central America, as well as Mexico.

Later, other spiritual descendants of the Franks got rich quick by plundering Roman Catholicism, under the pretext of ‘The Reformation’. In England, the Tudor ‘reformers’ proved to be ruthless Machiavellians and their descendants massacred all who resisted them in civil wars in England and then in genocide in Ireland. In 1689 they usurped power from the legitimate Stuart Kings and invited Dutch and then German puppet monarchs to permit their merchant class to build an Empire based on slavery. They sang ‘Britons never, never, never will be slaves’, but did not add that everyone else would precisely be slaves, including their own voteless labouring masses. In the 19th century the elite of Western Europe plundered Asia and Africa, as described by the Polish novelist Joseph Conrad in his 1899 novel ‘The Heart of Darkness’.

Nineteenth-century ‘Frankish’ hypocrisy, wiping out the ‘Red Indians’, the Tasmanians, slaughtering spear-armed Africans with Maxim guns (5) and anyone else who stood in their way, led directly to two ‘World Wars’ (real name: inter-tribal European Wars), which Western Europe spread worldwide, not least through the descendants of European colonists in North America. The Western European ideologies of Capitalism, Communism and Fascism did untold damage, creating and using weapons of mass destruction, which killed tens of millions and can destroy the whole planet many times over. In the 21st century the continued neo-colonial attempts to impose Western values on the Middle East, notably on Iraq, called a ‘crusade’ by the Italian leader Berlusconi, in a bid to plunder and control, are still generating massive genocide.

Frangistan and Freedom

The above, presented by fake history as the ‘generous’ civilizing influence of the West among the Rest, ‘the barbarians’, is in fact the unjustifiable justification for the plunder and control of the Non-Western world by the Western world. Because of its origins in Continental Western Europe under the Frank Charlemagne, this Western world became known as ‘Frangistan’ in traditional Persian. However, long before, the Norman invasions of Scotland and Ireland in the 12th century were called ‘the coming of the Franks’, Arabs called Westerners ‘Faranga’ and when the Portuguese and Spaniards arrived off the coasts of China in the 16th century, locals called them ‘Fo-lang-ki’ – Franks. And in modern Hindi all Europeans in general are still referred to as ‘Firang’ (4). In other words, ‘Frangistan’ is the Western world.

With its modern acronyms of USA, EU, NATO and G7, Frangistan, represents much less than one seventh of the world, much less because many ordinary ‘Franks’ can themselves see through the fake history spun by the Frankish elite. In the real world, where live the other six and a half billion of the world’s population, this Western world seems to be isolated. Originally meaning only the Western tip of Northern Eurasia, the name Frangistan comes, as we have said, from the one Germanic tribe, the Franks. Ironically, this meant ‘the free’, but it has come to define the world’s greatest enslavers – whether literally, as before in the Americas and Africa, or else economically, as today. The endlessly greedy and aggressive ‘Franks’ not only destroyed the Christian Civilization of New Rome, but all other civilizations, whoseever assets could be stripped.

Thus, they destroyed the great civilization along the Amazon, reducing the cities by the banks of that river to jungle, they destroyed the other civilizations of South America, among them the Inca, those of Central America, among them the Aztec and the sophisticated Maya, and despised and laid waste to all others in North America, India, China, Japan and the rest of Asia, as well as in Africa. Only when the ‘free’ ‘Franks’, or at least the 43% of them who apparently still believe in the fake history told them, have delivered themselves from their self-justifying fake history, that they are ‘civilized’, demonizing the Non-Frankish peoples with their often far more advanced and humble civilizations, as ‘half-devil, half-child’ (Kipling), ‘wild animals’, ‘savages’ and ‘primitives’ and wishing them dead, will they really be free.

The self-justifying foundation of the ‘civilizing’ propaganda for plunder, ‘the white man’s burden’, is that the Franks persuaded themselves that they alone are ‘Christians’, that ‘God speaks only to them’ (George Bush (6)). But their god is not the Risen Christ, the Living God, Who is ‘an all-consuming fire’ (Hebrews 12, 29), but the sentimental, weak as water, bleeding Western man ‘Jesus’. Thus, there is nothing new in fake news. Western history is a thousand years of fake news. The news is: ‘We are bringing you ‘Christian’ civilization (meaning our plunder of your civilization), and if you reject it, ‘as true Christians’ we will be so kind as to bomb you back into the Stone Age’. Gun and Bible. Freedom will come for the ‘Franks’ only when they give up their thousand years of fake news and retrieve real Western history in the saints of the pre-Frankish past.

The word ‘Europe’ is said to mean ‘the West’ and the word ‘Asia’ ‘the East’. Hence ‘Eurasia’, where all civilization began, means ‘West-east’. By far the greatest part of ‘West-East’ Eurasia is united in the Eurasian Russian Federation. This developed and expanded by assimilation, not by massacre, quite rapidly from Muscovy to the Arctic north, then to the east, gradually heroically overcoming immense Tartar/Muslim opposition, as far as the shores of the Pacific and even across it, then to the south (although ‘Frangistan’ has challenged that expansion by aggressive wars and imposing German puppet kings in the Balkans, especially to the south-west, invading the Crimea twice in a century. With illegal sanctions it is still challenging today the overwhelming democratic will of Crimeans to return to and belong to the Federation (7)).

Indeed, even apart from the Crimea in the south-west, the Christian Federation of Russia (unlike the atheist USSR) has never been able to expand to the west, with Western Europe powers repeatedly invading Federation territory, four times between 1812 and 1941 alone. This tragedy has meant the self-isolation of Western Europe, cut off from Christian Northern Eurasia. Today’s great hope among many in the Federation is that it will at long last be able to establish a Metropolia in Western Europe, thus bringing the extreme Western territory at least into Church order out of its chaos. This will represent a spiritual victory, the victory over 1,000 years of fake news, the millennial fake history of ‘Frangistan’, delivering it and bringing it to rediscover the real Europe, the Free Christian Europe of the Saints of the first millennium, of the Church of God.

Notes:

1. uk.businessinsider.com/fake-news-drives-down-programmatic-budgets-2017-6

2. The monstrous Karl, founder of the First Reich in 800, the mass murderer and forerunner of Bismarck of the Second Reich and of Hitler of the Third Reich, is still quite seriously honoured as ‘The Father of Europe’, notably by the Fourth Reich EU elite.

3. The Norman occupiers wrote their own propaganda history, proclaiming that there had been no English kings or people before them, merely ‘primitive’ and ‘decadent’ ‘Anglo-Saxons’. To this day kings of England are numbered from the foreign kings from 1066 on; not one of them has been English.

4. For a full survey of the word ‘Frank’ to mean a Western European see ‘The Making of Europe’ (950-1350), by Robert Bartlett, 1993, especially pages 101-105.

5. See Hilaire Belloc, in the words of the figure “Blood” in his poem “The Modern Traveller”:
Whatever happens, we have got
The Maxim gun, and they have not.

6. https://www.theguardian.com/world/2005/oct/07/iraq.usa

7. The bilionaire leader of the genocidal, US-installed Kiev puppet junta, Poroshenko (real name: Waltzman) has only this week stated that all Ukrainians who do not accept his tyranny should go and live in Siberia. With these words he has repeated the ‘Drang nach Osten’, ‘Lebesnraum’ policy of Hitler, to exile all East Slavs to the east of the Urals in order to make room for ‘European’ expansion and exploitation in the east.

On the Liberation of the Three Romes

Introduction: On Reversing Historic Injustices

Life is unfair. Life is full of injustices, both for individuals and for whole nations. No doubt, many examples come to mind, both personal and from history. On a national level, only in recent times, we can think of terrorist outrages, like that a few days ago in London, but we can think also of the unjust fates of Serbia, Iraq and Syria over the last generation. Or we can think back to the unjust outcomes of the First and Second World Wars. And we can think of more distant historic injustices, like colonialism, the first example of which took place in England 950 years ago after 1066, and many other examples.

For us, however, the greatest terrorist outrage and injustice, costing the lives of tens of millions, unbalancing the whole world and causing a Second World War and then a potentially nuclear Cold War, was the coup d’etat which took place in Russia exactly 100 years ago through the treachery of its elite and overseas meddlers and destroyers. As a result, for 100 years we have been in exile, whether physical, as in the case of subjects of the former Russian Empire, or spiritual, as in the case of all other Orthodox, who have suffered because of that treason that caused the fall of that Empire, our spiritual protection.

The Liberation of the Third Rome and the Restoration of Imperial Rus

For 100 years we have fought for the righting of that injustice, carried out by overseas evildoers and internal traitors. And so we have fought for our existential rights as Christians, the possibility to be with Christ, for the restoration and liberation of that Empire, the Third Rome, the Centre, the last remaining bastion of Christianity in the world. At first, deprived of the Centre, all we could do was preach the Faith, in its integrity, and work for a worldwide, if tiny, Empire, formed of oases in the desert, and only distantly hope for the coming Tsar, in faithfulness to our motto, ‘For the Faith, the Tsar and Rus’.

However, by Divine Providence and human repentance, since 2000 the Russian Federation has largely been liberated and voices have also been raised there in support of our Civilizational values, won by spiritual warfare, the worldwide Rus that we have worked for and for the coming Tsar. Only recently, among many, many others throughout the Russian Orthodox world, Metropolitan Benjamin of Vladivostok and Bishop Mitrofan of Severomorsk and Umbinsk have spoken of the inevitability of the restoration of the monarchy in at least the Russian Federation. Bishop Mitrofan has summed up our feelings in this way:

‘The Emperor is the litmus test on the basis of which we can verify if people have been cured of the poison of the 20th century or not…it is precisely the name of Nicholas II which is the test to see to what extent people have been cured and to what extent they are still sick’. Vladyka explained why people react less violently to scoundrels like Napoleon and Hitler than to the Tsar, saying that: ‘We are speaking of sacral, mysterious matters, of the destinies of the world, whether human history is to continue or to end, will there be another who restrains evil now or will there be no-one to restrain evil?…’.

‘On this cause stands resistance to the final attack of the power of the prince of darkness over humanity….If this cause is from men, it will fail all by itself, but if it is from God, then take care that you do not become apostates….We are doing God’s work, we are withstanding and resisting, in us beats the faith that Russia does have a future, that there will be a Tsar. There will be! We feel this in our hearts and there is nothing that can be done against it because this is God’s Work. Amen’.

http://ruskline.ru/news_rl/2017/03/22/v_nas_betsya_vera_v_to_chto_u_rossii_budet_car/

Conclusion: The Liberation by the Third Rome of the Second and First Romes

If the Third Rome is restored, then its first task will be to liberate others, notably liberating the Second Rome from its fall into spiritual decadence, which has led to its disincarnate philosophizing, freemasonry, ecumenism and modernism. This we clearly saw at its 2016 meeting in Crete, which was boycotted by the Third Rome and all the spiritually free. Such liberation by the Third Rome will lead to the spiritual restoration of the Greek Orthodox world, much, but by no means all, of which has fallen so far from spiritual purity and is losing its soul to the prince of this world through Westernization.

Its second task will be to liberate the First Rome. This is a far greater task. This is not a matter of reversing the fall into spiritual impurity of a hundred years ago, but of the gradual but inevitable fall from Christ of a thousand years ago by the rejection of the Holy Spirit in favour of the things of men, of man-invented structures and ideology. However, this is the source of long-standing worldwide injustices and the world cannot survive unless they are righted. For men this is impossible, but we trust in the mercy and righteousness of the Just Judge, Who will do this Himself, if we should fail to do it in His Name.

Globalism versus Spiritual Unity

Why do they so hate Russia, the Orthodox Faith and the Church now? Because they know that Russia will stand up to Antichrist….Antichrist will even fear the Russian Tsar. Russia will be reborn only with Orthodoxy and under the protection of the Russian Tsar. There will be elders pleasing to God, just as there were before, until the end of the world. Such is the prophecy of St Laurence of Chernigov.

Igumen Kheruvim Degtariov

The clash between liberal democracy and Marxism-Leninism was a clash of ideologies, which, despite all the differences, still had the same external aims: freedom, equality and prosperity. But traditional Russia, with its authority and nationhood, will strive for completely different aims.

Professor Samuel Huntingdon

A Western democrat can very easily have an intellectual debate with a Soviet Marxist. But this would be unthinkable with a traditional Russian. If Russians stop being Marxists, but do not accept liberal democracy and begin to behave like Russians and not Westerners, relations between Russia and the West will once again become estranged and hostile….

The West will never tolerate the rebirth of Holy Rus. It will always try to annihilate us, foisting on us as heroes its one-time agents of influence (to a greater or lesser extent): Lenin, Trotsky or Stalin. It will always strive by any means available to blacken and slander our Orthodox Civilization and our holy Tsar, in order through them to besmirch and compromise our Orthodox Church and our present State, blowing them apart from inside. Unfortunately, many in the State and also in the Church still do not understand the direct connection between these phenomena. Our victory can only be achieved when we all go into battle, not for Stalin and Lenin, nor for liberalism and democracy, nor for oil and gas, but for Holy Rus, for our friends, as our ancestors did before us…

It was precisely Moscow that received the great and responsible mission to be the Third Rome, restraining the world from falling into the abyss of evil. This is not some invention or boast. Moscow was in no way better than Kiev or Vladimir when it became the centre of the Russian Lands. The great mission was given to us, not by the rebellious will of man, but by the will of God. Our mission has nothing to do with….so-called ‘Russian nationalism’. Our mission is the rebirth of Russian Civilization, in which all nationalities who so desire unite for life in God and with God, in the world of Goodness and Justice, in which we can stand up to the atheistic and anti-human Western ‘New Order’, whose aim is to annihilate man as God’s creation.

Petr Multatuli, Contemporary Russian Historian

For the peace of the whole world, the good estate of the holy churches of God and the union of all people, let us pray to the Lord.

Petition from the Great Litany

Hearing the above petition, I was recently asked if therefore the Orthodox Church was in favour of globalism, the Oneworld movement towards global unity. This was preached one hundred years ago by the mass murderers Lenin and Trotsky, by the syncretist hippy John Lennon in his song ‘Imagine’ nearly fifty years ago and by the Trotskyite neocons with their nightmarish ‘New World Order’ today. This ‘Order’ is the ideology of the global elite of bankers, industrialists, politicians and hired journalist-trolls. I answered as follows.

There is a great difference between globalism and the spiritual unity of the Church. Indeed, it can be said that there are two sorts of unity. Globalism means outward unity with the inward sameness (‘equality’ or homogeneity), created by the lowest common denominator, that is, by the unity of bread and circuses of the mob. On the other hand, spiritual unity means inward unity with the outward diversity created by the highest common denominator, that is, by spiritual maximalism. Thus, the two sorts of unity are exact opposites.

Globalism is the elitist project of neocons, which in reality began as far back as 1916 through the scheming of transnational bankers, including the Warburgs, the Rothschilds and Schiff, and Anglosphere politicians, including Lord Milner and Lloyd George. Seeing the collapse of old national empires as a result of the suicidal Great European War, they decided to seize power for themselves. They made sure that the new world would be directed by the new aristocracy of oligarchs (some of them actual aristocrats), in other words, by themselves.

After setting up in 1916, their first great project was implemented one hundred years ago in 1917. This was their project of implementing ‘regime-change’ in Russia, a coup d’etat in the vital Eurasian Heartland of the geopoliticians, through their agent Buchanan, the British ambassador in Saint Petersburg. This meant replacing the Christian Empire and the Emperor, who was holding back Antichrist, with a secularist elite on the same wavelength as themselves. So they were responsible for the bloody Bolshevik holocaust.

But they failed in their aims. Their incompetent fifth column of the Russian secularist elite was either killed or else forced to flee into exile by the satanic Bolsheviks. The global elite had managed to create an enemy for themselves in the Bolshevik USSR. So from Wall Street and London they then financed Hitler to destroy it. So they were responsible for the bloody Nazi holocaust. Again they failed, and Berlin was liberated by the Red Army. They had to wait another fifty years to seize the power in Russia that they had so craved.

Their success with the USSR came through the corrupt oligarch nomenklatura (‘some are more equal than others’) traitors Gorbachov and Yeltsin. The latter handed over the rotten and collapsing Communist system to neocon globalists from the USA. But even here their success was short-lived. After the ruination of US-directed privatization banditry (‘shock therapy’), in the Year 2000 the Russian Federation, the battered but main remnant of the Christian Empire, began to rise again from the Marxist ruins by canonizing the New Martyrs.

This is a miracle, which we had long dreamed of. Today, there is hope, but no guarantee, that the Russian Federation will drag up the rest of the former Empire from the ruins of the Western liberal oligarchs. Meanwhile, today, after 50 years since the early 1960s repression of normality, the for too long silent majority of the Western world is striking back against the elitist project. Now the Western world is divided between the neocon globalists and patriots, the latter supported by the Christian values of the returning Russian Empire.

The neocons preach social injustice (camouflaged by PR operatives under the name of ‘the free market’) combined with ‘anything goes anywhere’, satanic immorality a la Clinton, who considers that abortion is ‘kindness to children’. However, the patriots preach social justice and what the globalists call ‘social conservatism’ (= normal values). In this way, patriots of left and right, the ordinary people, are united against the utterly rotten, cosmopolitan elitist centre of the transnational Establishment and its amoral media hirelings.

We are also affected by this on the Church level. As one man, later to become a bishop (now defrocked) of the Constantinople Establishment or Phanar, said to me over 40 years ago: ‘There is no such thing as ordinary people’. At that point I realized that the elite was trying to take over even the Church of God through the soft, new calendarist underbelly of the Paris School world. But the attempt by the Patriarchate of Constantinople to foist on the Orthodox Church the ‘liberal’ (=Fascist) agenda of the elite utterly failed in Crete in 2016.

There the threats by the US-installed Patriarch, a personal friend of Biden and Obama, who have so much blood on their hands throughout the Middle East and the Ukraine, were rejected. The whole project looked like the last gasp attempt of an ageing elite to corrupt the Church before they die. After 100 years, the attempt to impose the project of the mammonist millionaires on the Church has failed. With God’s help, in 2017 we ordinary people will move forward in the restoration of spiritual unity and the destruction of globalism.

On the Meaning of Destiny and the Future of Russia and the West

Introduction: Destiny

The word ‘destiny’ is vague because it has different meanings according to the three parallel universes which exist. The first-created universe is Heaven and here the word ‘destiny’ means God’s Will. The second universe is Earth, now fallen, aptly called in Old English ‘Middle-earth’ (a term more recently popularized by a former Oxford Professor of Anglo-Saxon, J.R.R. Tolkien). Here the word ‘destiny’ can have the pagan connotations of ‘the fates’, indicating fatalism and the buffetting of forces apparently beyond human control, called by the Ancient Greeks ‘the gods’, but by Christians ‘the demons’, but it can also have positive connotations, for on Middle-earth, people can also be inspired to do God’s Will, though this is not always understood. Finally, there is the third universe, which we call Hell, that provides a hellish destiny, what the demons want for us.

The Parallel Universes

Those who listen out for and do God’s will have a heavenly destiny or calling. They follow their heavenly roots of the past and the future. Awaiting Divine inspiration, they can have a prophetic gift and become God’s seers, visionaries. They foresee a hellish destiny for mankind if there is no repentance and a heavenly destiny if there is. (Demons can only foresee the hellish destiny because they have renounced their freewill to do good. This is why demonic prophecies are very often wrong in their dire and depressing prophecies, as they are unable to see the possibility of good. And this is why secular media often depressingly imitate those hellish forecasts). Prophets have their eyes fixed on the future and are not too bothered by the details of the present, which can tie down to the quagmire of this world, and which scandalize the narrow-minded who cannot see long-term.

Christian Destiny

Those who listen to their Divine calling and so have a Christian Destiny, do not live according to the destiny of the Middle-earth, still less to hellish destiny, but according to heavenly destiny. Their prophecies lead heavenwards. Their destiny is, according to the logic of this world, seems strange, irrational, ironic, mysterious. In reality, none of this is true, for it is the logic of this world that is composed of fallen human rationalism and therefore is strange and ironic. God’s logic, heavenly destiny, is quite different, it leads heavenwards.

Men and Women

The general heavenly destiny of men is self-sacrifice, meaning tenderness. That of women is natural beauty, meaning beauty of soul. The general hellish destiny of men is egoism, meaning brutality. The general hellish destiny of women is artificial beauty, meaning vanity. Modern Western society has largely chosen a hellish destiny, so becoming a society of egoism and vanity, that is, the selfie society, a society of narcissism, the self-important, I-society of look-at-me Facebook and MySpace, of i-phone and i-pad, of I love me.

Russia

As regards the destiny of Russia, we can say the following:

The first shot of the so-called Russian Revolution, as stated by one of the assassins, Purishkevich, was fired on 30 December 1916. The countries of the former Russian Empire then went through three 25-year generations of horror, obscenity and hysteria, of turning their backs on their roots. After the bloodshed following 1916, came 1941 and yet another Western invasion, which was a call to repentance, then the abortion holocaust of the 1960s with the whole Soviet ABCD (alcoholism, abortion, corruption and divorce), the result of 50 years of rejection of pre-Revolutionary values and the demotivation, especially of men, who no longer had any role to fill, as the State had total control, and finally the horrors of perestroika after 1991, in which millions died premature deaths, especially through vodka and suicide, as people were unable to face the banditry of so-called ‘privatization’ and ‘the bright future’, promised for the huge sacrifices made for the Soviet Union, turned into a nightmare. The heaven on earth promised by the Communist ideologues had become hell on earth.

Today, the hangover and vestiges of the hellish destiny of the Soviet past are still alive, but the younger generations are now aware of their Christian roots, of their forgotten and rejected heavenly destiny. Hell stopped in 1991 and a great many stepped back from the brink. Hope sprang. A generation on, there is still uncertainty, but as time passes more and more Russians have not only stepped back from the brink, but are fleeing it as fast as possible.

The West

The same pattern of generational change, every 25 years, has gone on in the West. In 1914 the Western elite rejected Christ and slaughtered and maimed its youth in indescribable conditions. In 1939 it rejected the possibility of repentance and deepened its abysmal tragedy. In the 1960s it rejected inherent Christian cultural values. In 1989 it began to spread its evil to Eastern Europe and worldwide under the slogan of a ‘New World Order’ and the word ‘globalism’. Western Europe, since 1917 under US domination, now became nothing more than a laughable US vassal.

However, in 2016, with the events of Brexit, the election of a Non-establishment politician in the USA and the rejection by Italy of Brussels bureaucrats, there is hope that the Western world is also stepping back from the brink. Having peered over the precipice and seen hell, some at least are coming to their senses. What will 2017 bring? Of course, it may be that the events of 1916 are mere pauses before, lemming-like, the West continues its suicide, but it may be these events mark a sea-change. The West stands on the edge of the cliff, hesitantly. Political elites and their hireling-journalists, who obey hellish voices and destinies, are alarmed: they could lose their well-paid jobs Could the people be reclaiming their freedom despite their alleged manipulation into zombies by the Western media?

Conclusion

In Paris this weekend, a stone’s throw from the Eiffel Tower, Patriarch Kyrill consecrated the symbol of Holy Rus in the Western world, a new Christian Cathedral and spiritual centre. Jerusalem has come to Babylon. Will this help the Western world to come back to its senses and roots? By the grace of God, may it be so.

Towards the Reshaping of Europe

Western European governments have over the last two years held several hypocritical commemorations of the millions of victims of the First World War, the flower of the youth of Europe. These commemorations have all been hypocritical because at no point has any of those governments expressed repentance for the blasphemy of 1914, which was no less than a renunciation of the Christian Faith. As there has been no repentance, neither has any punishment been apportioned for the perpetrators, first of all the elites of Germany and Austria-Hungary, which attacked Serbia and then Russia, but secondly France and Great Britain, most of whose elites also longed for war.

The First World War, begun against Russia by Austria-Hungary and Germany, led directly to the Russian Revolution, orchestrated and welcomed by Great Britain and France and financed by Germany and the USA. That nightmare led directly to the birth of the Leninist-Troskyite Soviet Union with its massacred millions, the rise of Hitler who invaded the Soviet Union, killing 27 million, two generations of Cold War with its threat of mutually assured destruction (MAD), proxy wars worldwide and then a generation of Neocon-Trostyite invasions and coloured revolutions worldwide. Perhaps 100 million dead. Not including the hundreds of millions who have died so far in the abortion holocaust.

This year, Brexit, as yet only a foretaste of freedom has come to enslaved Western Europe and in the USA the election of a pro-Christian, non-neocon promises change. In France, after a decade of extraordinary, anti-Christian and pro-US decadence, the leading candidates for the new Presidency are the pro-Russian Fillon, a convinced Christian, and the anti-EU Russophile Le Pen. Coming elections in Austria, Holland and Germany also promise positive change. In Southern Europe people are thirsty for social justice and in Eastern Europe, Hungary is pointing to freedom. The nightmare of the last 25 years, or perhaps the last 50 years, is at last coming to an end in generational change.

Despite the anti-Russian propaganda of the elite of the bankrupt US-vassal Baltic States, of the CIA-run junta of oligarchs in Kiev, of the sabre-rattling leaders of the Ruritanian Army of 20,000 active soldiers, the Ruritanian Air Force of working 200 aircraft and the Ruritanian Navy of 20 ships of Great Britain, an international laughing-stock, forces are at work in Europe to restore peace. The new Cold War, so vigorously and so blindly begun against Christian Russia by the anti-Christian US, UK and German elites and their military-industrial complexes, which have vastly profited from their massacres in Serbia, Afghanistan, Iraq, Syria and the Yemen, may be coming to an end.

In Russia itself, the fifth column, which came to power through its US sponsors under the drunkard Yeltsin in the disgraceful and murderous 1990s, is at last weakening. Last week another corrupt minister of the liberal faction was arrested. There is now at last a new Orthodox Minister of Education, though she is hounded by Western-controlled media. In the Russian Church Herself, the minority fifth columnists, beloved by the US embassy, are a discredited rabble of Western-oriented scribes and pharisees. A new generation is coming, quite uncompromised by the Soviet past. They may sweep away the fifth columnists here, as in society in general. The non-globalist future awaits us.

Christian Civilization versus Western Civilization

In his monumental 7,000 pages of historical erudition entitled ‘A Study of History’, Arnold Toynbee, the famous British historian, made an attempt to categorize all the civilizations in the history of the world, both present and past, and followed their rise and fall. He deemed that only five Civilizations are alive today. These are: Buddhist, Hindu, Muslim, (Orthodox) Christian and Western, with Western Civilization dominating them all. (Orthodox) Christian Civilization was at the time of his writing, more or less three generations ago, centred in Russia. However, it was in a dying and fragmentary state, since it had been divided and oppressed by imported and imposed Western ideologies such as Fascism (National Socialism), Capitalism and, above all in the centre itself, Communism (State Capitalism).

Today, Orthodox Christian, or simply Christian, Civilization is reviving, with the shackles of both Fascism and Communism long since thrown off. However, what exactly does this term of ‘Christian Civilization’ mean, what are the values of Christian Civilization, what are the differences between them and those of Western Civilization and why does the latter so utterly misunderstand them? It should be said that those who misunderstand them even include Anglican Protestants who, like Uniats, use a form of the Orthodox rite, but still assert that we mainstream Orthodox Christians are not even Christians! This misunderstanding clearly proves that we are not saved by an imitated rite, but by the Orthodox faith which should behind it, for that alone preserves the integrity of the rite, and that they do not share our faith.

This issue has once more come to the fore with last week’s appeal in The Financial Times to Russian oligarchs to overthrow the very popular government of President Putin. Here we see the essence of Western Civilization. It is not based on popular will (‘freedom and democracy’ are a principal Western myth, as we saw with the refusal of EU bureaucrats to allow European peoples to vote on leaving the EU), but on the power of the wealthy few (in Greek ‘oligarchs’). This can be clearly seen in the USA (ruled by a few shadowy billionaires from the military-industrial complex) and in Western Europe (ruled by a few unelected EU bureaucrats). In Western democracy the people are given a choice between two oligarchs or their puppets – and though this is called freedom, it is clearly not.

Clearly, it is the will of the Western elite, and among them are those who run The Financial Times, that (Orthodox) Christian Civilization must be destroyed (just as the Western world destroyed its own original (Orthodox) Christian Civilization during the second millennium of its history). The Western elite intends to do this by turning Christian Civilization into a series of dismembered vassal states or colonies, a process called Balkanization and which it practised in the 19th century. But this became crystal clear already long ago, in the destruction of New Rome by Western barbarians in 1204, in the plundering of the Teutonic Knights in Russia in the 13th century or in the alliance between Western nations and Islam and in the invasions of Western Civilization like those of Napoleon, the Anglo-French-Ottomans, Kaiser Wilhelm and Hitler.

As a result of this destruction and dismemberment the natural resources of Christian Civilization can be taken over and ruthlessly exploited by the Western world, so that it can parasitically support itself, just as it does on the resources of the rest of the world. Here, essentially, we see that Western Civilization is a Civilization of Mammon, of materialism. No clearer example of this can be seen today than in the Ukraine, a part of Christian Civilization that the West is now trying to control and colonize. Having overthrown the government elected by a majority of its people, the West has now appointed a group of corrupt oligarchs, each with his own feudal fief, to rule it. These oligarchs, their funds controlled by Western and Israeli banks, are the spiritual descendants of warring princes and later corrupt boyars centuries ago.

In the 18th century these were succeeded by Westernized aristocrats who introduced serfdom, enslaving the people after the Western model. In the 19th century these aristocrats, just like the boyars who in the early 17th century had acted to please Polish invaders, tried to seize power under British and French influence in 1801 (the assassination of Tsar Paul I) and in 1825 under the Decembrists. When the aristocrats lost some of their power as serfdom was abolished by the Tsar-Liberator Alexander II in 1861, they became ever more aggressive and they revolted again, in 1905 and, in 1917, this time successfully. What is happening in the Ukraine today is simply a repeat of the old scenario of foreign meddlers operating through local traitors. Simply today the meddlers are not greedy Poles, British or French, but Americans.

So what is the sign of Christian Civilization (called ‘Byzantine’ or ‘Orthodox’ by Western historiographers)? It is simply in the implementation of the two Gospel Commandments given by the Saviour, to love God and to love our neighbour as ourselves. These Commandments are quite alien to Western Civilization, for they mean that progress is defined not as technological, as materialist and consumerist, but as our repentance and spiritual transfiguration in preparation for the inevitable meeting with God at the Last Judgement. And the state of our progress can be seen in our non-exploitative and non-aggressive relations with others, for we do not invade other people’s countries or arrogantly instruct them on how to live, but cultivate good relations with them as good neighbours.

This does not mean that we are weak or that we do not resist evil, it means that we defend all those who are weaker. Christian Civilization exists not to exploit others, but to fight evil. The prime example of this today is the defence of Syria by the Russian Federation. This is Christian Civilization at work, unlike Western Civilization that meddles, invades, destroys and exploits, as in countless colonies in Latin America, Asia and Africa, or as today in Serbia, Afghanistan, Iraq, Georgia, Libya, Syria and the Ukraine, parading its troops, planes, drones and ships off the Russian coasts and along its borders, constantly sabre-rattling and supplying terrorists with training, arms and finance. Russians, however, send their ships through international waters, even though pestered by Western ships which try and impede their route.

The aim of Western Civilization is to strip the world’s natural resources until they are exhausted. This will inevitably lead to the end of the world, the apocalypse. This is done under the excuse of ‘freedom and democracy’ (freedom for the oligarchs to asset-strip and democracy to vote for one Western oligarch or another, but not to vote for an anti-oligarch). On the other hand, Christian Civilization appoints an Emperor (Monarch or Tsar) who is called on to carry out the will of God on earth, in consultation with the people over whom he reigns. This consultation is represented by the words Conciliarity and Catholicity, meaning that the Monarchy is a popular one, neither absolutist – which is the tyranny of a man-God – nor constitutionalist – which is the tyranny of the few behind a puppet monarchy.

Unlike Western Civilization, Christian Civilization is multinational, not nationalistic, chauvinistic and xenophobic. Such abuses do occur, but only in periods of decadence or in backward provincial areas outside the centre. Examples are in today’s schismatic Western Ukraine, Estonia, Montenegro, Macedonia and also in Greek nationalist Constantinople. In all these cases local nationalism rules in contradiction to Christianity. As a result of following the Gospel Commandments, and not the ideology of Western Civilization, Christian Civilization sees no difference between faith and life, for faith is not a mere abstract ideology to justify guilt, but shapes life in harmony with the Incarnation. The aim of such life, patterned by faith, is holiness, the kingdom of heaven on earth, for the spiritual is more important than the material.

Christian Civilization does not encourage individualism, for our common aim is salvation together, as a community. Our political life is determined by a people’s monarch who is called to be a representative of God on earth, defending the Church and our Christian values. It is clear also that the people belonging to such a Civilization show their patriotism for such a Civilization, which is heaven on earth and we defend it against the Western forerunners of Antichrist like the Teutonic Knights, Napoleon, the Kaiser, Hitler and those who today admire these tyrants as bearers of ‘Western Civilization’ and are intent on destroying our reviving Christian Civilization. We live in perilous times but, by the grace of God, we shall triumph because we are not afraid of you, however much you try to censor us and intimidate us.

1916-2016: Today Tsar Nicholas II says: ‘I will glorify those who glorify me’.

Exalt the Lord our God and worship at His footstool; for He is holy.

Psalm 98, 5 (Septuagint)

Rus is the footstool of the Throne of the Lord.

St John of Kronstadt

Foreword: Personal

However absurd it may seem, including to myself, I have long felt and observed signposts to my destiny in my heritage and the life of Tsar Nicholas II. For example, the future Christian Emperor Tsar Nicholas II was born in the Alexander Palace in the Imperial Capital of Saint Petersburg on the feast-day of St Job the Much-Suffering in 1868. At the same time my great-grandfather Thomas was born in the poorest conditions of the workhouse in a provincial village in Eastern England. However, fifty years later, in 1918, Tsar Nicholas II, whose emblem was the double-headed eagle uniting east and west, the Imperial Family and their faithful servants were murdered in Ekaterinburg, a city in the Urals on the confines of Europe and Asia, uniting east and west. As for my great-grandfather, he died in the same village as he was born in 1941, when the Nazis invaded the Soviet Union on the feast-day of All the Saints of the Russian Lands. That invasion ended four years later with the liberation of Vienna, where my father went in 1945, and of Berlin by those whose homeland had been so treacherously and bloodily attacked with death, rape, fire and pillage.

I was born on the 19th July, the day in 1918 on which the assassins of the Russian Imperial Family ritually finished destroying their earthly remains. As a child, I collected postage stamps: only one stood out from the 3,000 others – that with the face of Tsar Nicholas II seemingly calling to me to serve his cause. Almost exactly fifty years after the Tsar’s martyrdom, in 1968, 100 years after the birth of the martyred Tsar and 50 years after his sacrificial martyrdom, in a Scottish city almost on the same latitude as Saint Petersburg, I was called to learn Russian and three months later, in a message coming from the east, called to serve the Russian Orthodox Church. Then there was the tutor to the Tsarevich, Fr Nicholas Gibbes, the first English Orthodox priest in almost a millennium, like me a man from the provinces in an Orthodox country as a teacher and becoming a Russian Orthodox priest. Fr Nicholas served in Oxford, where I studied in the same college as Felix Yusupov, the murderer of Tsar Nicholas’ holy elder. And in darkest 1974, when there seemed no hope of it at all, I was called on to write of the coming resurrection of the Russian Church and Empire (1). I never sought any of this, and yet this has been my calling and my destiny.

1916-1981: The Fall of the Christian Empire and of the Bolshevik Atheist Empire

On 30 December 1916, Anglo-Zionist spies in Saint Petersburg, sent by those who by then had in 1916 taken control of the bankrupted British government and aided by decadent, anti-Christian, Russian aristocrats, carried out the assassination of a much-slandered Russian Orthodox holy man and spiritual counsellor to the Imperial Family. Exactly as foretold by its victim, this would begin the process that would lead to the overthrow in 1917 of the Tsar, then on the very point of victory and so of ending the vile and atrocious First World War that was slaughtering the flower of Europe. His overthrow would lead to almost two more years of vile war, millions more of victims, and unspeakable bloodshed throughout the Russian Empire, exactly as the Mother of God forewarned innocent peasant children in distant Portugal in 1917. This meant the collapse of the Christian Empire after 1600 years and its replacement by two false Empires, both founded on Western materialism by those who had engineered that collapse. These Empires were the Bolshevik Atheist Empire and the Western Atheist Empire, the first centred in Moscow, the second in New York.

In 1981, 64 years after the 1917 coup d’etat in Saint Petersburg, the only remaining free part of the Russian Orthodox Church, that outside Russia and centred in New York, carried out a heroic act. This was under the leadership of the ever-memorable Metropolitan Philaret (+ 1985), once an exile in China, who had been chosen as Metropolitan by Archbishop John of Shanghai, once also an exile in China (+ 1966). The Metropolitan’s surname was Voznesensky, also the name of the street of the Ipatiev House, where the Imperial Family was martyred in Ekaterinburg. (In 1998 the Metropolitan’s earthly remains were found incorrupt). As for Archbishop John, canonized a generation later (2), he had been slandered, persecuted and even taken to court by false Russian brethren in exile. This heroic 1981 act was when the Church of the emigration at long last canonized the New Martyrs and Confessors. At their head stood Tsar Nicholas II and the Imperial Family and servants, faithful to the end. This act was an act of repentance on behalf of all Russian Orthodox and those Russian émigrés whose ancestors had vilified and betrayed Tsar Nicholas.

This repentance of part of the Russian emigration, living in apparent freedom, had taken a scandalously long 64 years. St John of Shanghai had called for it almost fifty years before. Nevertheless, it represented the long-awaited repentance by descendants of those in the emigration who by treason had abdicated from the Throne and brought about the February 1917 coup d’etat. They had then fled for their lives into an often impoverished and harsh exile, blaming the Tsar for their foolishness, treason and poverty. For that February coup had in turn led to the October 1917 seizure of power by satanic atheists who then ritually murdered the Tsar, his Family and faithful servants. This 1981 canonization led to the rapid deaths of three Soviet leaders from 1982 on, and to the end of stagnation. And in 1991, 75 years almost to the day after its founding act on 30 December 1916, the Bolshevik Atheist Empire, centred in Moscow and which had murdered the Tsar collapsed. Thus, the murders of the Tsar and Imperial Family, ordered from New York in 1918, were literally reversed by an act ordered in New York in 1981. The first part of the curse had been lifted.

In 1988 we wrote that what had begun in New York must be completed in Moscow, that is, by the vast majority of the Russian Orthodox Church, inside Russia. We did not know then that the Bolshevik Atheist Empire would, so painfully for its peoples, finally dissolve in 1991, 75 years almost to the day after the December 1916 assassination by British spies. This is what we wrote then: ‘Our hope is from the living and suffering faithful on Earth and in Heaven, the Martyrs and Confessors of Christ, the One Lord and Saviour. Is then the seventy-year Babylonian captivity of the Russian Church now coming to an end? As yet we cannot know for sure. We shall be certain only when all those many Martyrs and Confessors are venerated without exception, openly, officially and universally in the Russian lands, when the work begun in New York is brought to its fullness in Moscow; this will be the ‘True Pascha’ of which St Seraphim prophetically spoke…The canonization of the New Martyrs and Confessors is a gift of God made through the Church for the spiritual enrichment of the whole Orthodox Church, of all the Orthodox Christian peoples…’.

ReChristianization and DeChristianization

When in June 1941 Nazi tanks invaded the Soviet Union, in the western Ukraine (formerly eastern Poland), naïve Ukrainian peasants greeted the Nazis as liberators from Bolshevism, because the peasants saw crosses on the Nazi tanks. They soon learned of the evil of the Nazis who sadistically slaughtered all who stood in their way. Paradoxically, the Nazi invasion brought about a measure of repentance in the Bolshevik Atheist Empire and the reinvigoration of the implicit Christian values of pre-Revolutionary culture that had been preserved, in terms of the provision of social justice (in the Tsar’s Russia you received free health care for the payment of a stamp costing one rouble per year) and also of ‘socially conservative values’, of normal family life. There dawned on some the realization that the liberation from Nazism of Vienna and Berlin in 1945 could have happened in 1917 under Tsar Nicholas II. That would have been far less bloody, far more disciplined, like the Russian liberation of Paris in 1814, with concerts of Tchaikovsky, Rimsky-Korsakov and Borodin in the main squares of those cities to celebrate Christian culture, as in Palmyra this year.

The story of the slow but gradual reChristianization of the Russian Lands after 1941, increasing especially rapidly fifty years later, after 1991, is the reverse of the Western story. If the red star of the Bolshevik Atheist Empire became ever more cross-like, the white star of the Western Atheist Empire became ever more satan-like. The two became like two trains on parallel tracks, but heading in opposite directions, to heaven and to hell. Unlike the Bolshevik Atheists, who did not reject their inheritance of social justice and socially conservative moral values from the Tsar’s Empire, Western Atheists have rejected Christian culture. True, anti-Christianity had been inherent in Western history from the Crusades to Wars of ‘Religion’, from Colonization to the French Revolution, from the French and British siding with Islam to invade Russia in 1854 or the German siding with Islam against Russia in 1914. But in the 1960s, 50 years after the Western-orchestrated ‘Russian Revolution’ of 1917, the West entered into a frenzy of deChristianization, rejecting all Christian values implicit in its culture, even male and female roles in the family, resulting in today’s gender hysteria.

1981-2016: The Fall of the Western Atheist Empire

So, in August 2000 the far greater part of the Russian Orthodox Church, that inside Russia, was at last freed, completing the work begun in New York 19 years earlier, canonizing the New Martyrs and Confessors, at their head Tsar Nicholas II and the Imperial Family. This has led in turn to the process that is now reversing the second part of the blood-soaked pattern of catastrophic 20th century and early 21st century history. In other words, since 2000 Russia has been rising and the Western Atheist Empire, centred in New York, its myths of ‘freedom and democracy’ spread like tentacles throughout the world, has been falling. Just as New York freed Moscow between 1981 and 2000, so since 2000 Moscow has been freeing New York. This is the fall of the Empire founded on the ruins of the Christian Empire by traitors in 1917, bringing US troops into the Great War, just as demoralized Russian Imperial troops left it. That ensured 100 years of worldwide bloodshed, just as the Mother of God had warned peasant children in Fatima in Portugal in 1917, though those children would be bullied into silence and their revelation utterly deformed by men of the Vatican machine.

Thus, on the feast-day of the Beheading of St John the Baptist, 11 September 2001, we witnessed the attack on the New York Twin Towers, the beheading of the Western Atheist Babylon. Engineered in secret by forces still unknown, though much suspected, this murderous attack with its 3,000 victims foretold the beginning of the collapse of the Western Atheist Empire that stretches throughout North America, Western Europe, Australasia and to vassal states like Japan, South Korea and Saudi Arabia. It had come to power by financing from New York and organizing the collapse of the Christian Empire eighty-four years before, in 1917. 1917 to 2001: 1984 had indeed come. For the collapse of the Twin Towers did not lead to repentance and the questions, ‘Why is this happening to us?, and, ‘What have we done to deserve this?, as did the collapse of the Tower of Siloam (Lk 13, 1-5), but to illegal, unjustifiable, vengeful, bloody and chaotic invasions of innocent Middle Eastern and Islamic countries. These have in turn bankrupted the indebted US branch of the Western Empire and led to unbearable anarchy and unspeakable misery for the peoples in those lands.

Why did these invasions take place? For oil and gas? For strategic advantage and to set up ever more US military bases? For the usual neo-colonial, Western bullying and asset-stripping of weaker countries, unable to defend themselves against sophisticated arms of ‘shock and awe’? Yes, superficially, all this was the case, but this was only a superficial reason, to keep greedy banksters and military industrialists quiet. In reality, these bloody invasions of Islamic countries, carried out by the neocon elite against the interests of ordinary, hoodwinked and now bankrupted Americans, zombified by their corporate media, took place for another reason. They were designed to weaken the Muslim world, so that the Temple in Jerusalem can be rebuilt by the Zionists in the place of the Al-Aqsa Mosque and there the representative of their chief, the prince of this world (Jn 14, 13), can be enthroned. This is why the possible election of the nationalist and populist Trump next month is feared as a huge setback to their plans by the ‘Anglo-Zionist’ neocons. For whatever he may be, he may at least put US internal affairs above meddling in other countries’ internal affairs.

These invasions are also causing the collapse of the European branch of the Western Empire, called the European Union, a weak group of vassal puppet-states controlled by the American Union and heir to the Soviet Union in terms of its tyranny. This absurd, overstretched and bankrupted Union, never wanted by its peoples but only by its moneyed elite, and used to extend a Fourth Reich of German political and economic hegemony over all Europe, is now being overwhelmed by the invasion of Islamic refugees, resulting in divisions everywhere. This leaves only a weakened Western German core, set up to lead Europe under US control at the end of the Second World War, when it was occupied and colonized by US troops. However, if the countries that make up the present EU can regain their freedom and sovereignty, Europe could be saved by returning to its cultural roots. It could return not to recent human and political manipulations and cheap surrogates like Protestantism and Catholicism, but to its real Christian first millennium roots, so long lost, forgotten, scorned and despised, to Orthodoxy Christianity, to the Church of God.

Afterword: The Christian Empire May Rise Again

Today the Russian Federation, once the centre of the Bolshevik Atheist Empire which was dissolved 25 years ago in great pain for its peoples, collapsed through treason and cynical lack of belief in anything except self-interest, so-called Communists becoming Capitalists overnight, is starting to save itself. The Soviet Union had to die if it were to turn its back, however hesitantly, on the Bolshevik heritage of alcoholism, abortion, corruption and divorce. Thus, the restoration by patriots of the Christian Empire after the 100-year long nightmare that began at the end of 1916 now actually looks possible. In this way the Russian Federation can start to save the ever more fragile European nations of the Western Atheist Empire, bringing them back to their senses, back to true freedom (not the ‘freedom’ to murder millions of children in the abortion holocaust or the freedom for sexual perversion), to true culture (not the Coca-Cola culture of feeble imitations of imported cowboy culture) and to their own national sovereignty (not national degradation). A spectre haunts Europe – the spectre of freedom, sovereignty and national restoration, which are spelled Brexit.

But why is this process of salvation, which is now beginning, nowhere yet complete? Because nowhere is repentance yet complete. St Seraphim of Sarov said: ‘I will glorify the Tsar who glorifies me’. Today Tsar Nicholas II says: ‘I will glorify those who glorify me’. But for the Tsar to be glorified, we must first be brought together into Rus by full repentance, by understanding the sin of regicide and all that followed and by accepting the Christian values which he and his family incarnated. This will mean those in the dead Bolshevik Atheist Empire, and at least some in the Western Atheist Empire, which is also to die, overcoming their treason, lies and prejudices about the Christian Empire of the last Tsar. Only when this has been done can the Lord raise up the still unrevealed and unknown man who is to become the next Christian Emperor, the next and perhaps the last Tsar. He alone will resist him who is to be enthroned by our enemies in Jerusalem, as St John of Kronstadt prophesied. But the next and coming Christian Emperor will not appear until the masses are first ready to accept and glorify the last Christian Emperor, Tsar Nicholas II. Yea, come, Lord!

Notes:

1. ‘Beloved Land, soon to be made fragrant and all-holy, shone through and warmed by the love of so many martyrs’ blood, there is an unknown redolence and radiant light in thy still brightening churches; we neither ask why nor question how, but we know and feel and have Faith’. (From ‘Premonition’, Chapter I of ‘Orthodox Christianity and the English Tradition’, English Orthodox Trust, 1995, 1997 and 2014).

2. St John was the first saint of the Church Outside Russia. Two others have since followed: Bishop Jonah of Hankou (Hangchow – also in China) (+ 1925) canonized in 1996, and Archbishop Seraphim of Sofia (+ 1950), canonized in 2016. Will Metropolitan Philaret be the fourth? His possible canonical canonization under discussion.

“This article also appeared on Katehon.com http://katehon.com/article/1916-2016-today-tsar-nicholas-ii-says-i-will-glorify-those-who-glorify-me”.

The Resurrection of the Christian Empire

http://katehon.com/article/resurrection-christian-empire

Introduction: The Need for the Christian Empire

Since we believe in God the Holy Trinity, our theological, political and social ideal is to strive to bring Heaven down to earth in the form of a Christian Empire, with as much worldwide influence as possible. This is, after all, what we pray for every day in the Lord’s Prayer: ‘Thy Kingdom come, Thy will be done on earth as it is in heaven’. Any other attitude promotes the disincarnate heresies of Gnosticism and Origenism, heresies because they deny the Divinizing Incarnation, that God became man that man might become God-like.

The Christian Empire until 1917

This Christian Empire, founded in the fourth century by St Constantine the Great and then continued in the Russian Lands, was the place of special grace, of a culture that was protected from the perverted values of the apostasy of the West and the paganism of the East. This Christian Empire existed as Holy Rus until February 1917, when the Emperor was overthrown and martyred by the international agents of industry and banking outside it and by Western-inspired apostasy and treason, caused by the loss of Orthodoxy, inside it.

Let us recall that the Empire’s spiritual and therefore moral values were profoundly Christian. Indeed, the social, political and economic values of the Christian Empire went around the world, establishing the Hague Court of Justice, promoting anti-militarism and anti-colonialism in East and West alike. This can be seen in the stance of the Christian Empire towards the appalling scramble for Africa of Western European countries and the Boer War, and towards still sovereign countries like Tibet, Ethiopia, Siam (Thailand) and China.

Internally, there was the establishment of free education, welfare measures and social justice, despite the furious opposition of decadent aristocrats and the greedy rising capitalist bourgeoisie. Externally, there was the building of churches for the missionary spread of Orthodox Christianity outside the Empire, notably in Japan, the USA, Western Europe, China and Korea, wherever there was a consciousness of the need to confess Orthodox Christianity before the heretical Western world and the pagan Eastern world.

Stage One of the Restoration of the Christian Empire

Obviously, we would like to see ourselves, our children and our grandchildren living in such a restored Empire once more. However, the Christian Empire can only be restored when the mass of Orthodox Christians repent for apostasy, becoming conscious that our Faith is not some private piece of piety or folklore, an intellectual hobby, without any incarnational social and political consequences. We must be seized by the consciousness of our duty and the importance of restoring the sacral Empire for the continuation of the world.

Over the last generation, since 1991, we have seen the first stage of this restorative process in the main part of the Empire, at present called the Russian Federation. Mass baptism after 1988 and the gradual rebuilding of the Church, however slow, and then in 2000 the recognition by the Jubilee Council of the first of the New Martyrs, including the Imperial Martyrs. Although this was much resisted by disincarnate fantasists and pseudo-Orthodox ecumenists and renovationists, these were vital steps towards reversing the apostasy.

Then came the consciousness of the existence of the ‘Russian world’. However racially limited that is, this was a further step in the continuing restorative process. Now, a generation on from the collapse of militant atheism, there are at last in Russia Orthodox Ministers of Defence and Education (once a bastion of atheism). We can wish now for an Orthodox Minister of Health, since that too has long been a bastion of the vestigial and primitive atheism of backward-looking materialists. And churches are again being built in many places abroad.

The Next Stage

Only now can we begin to understand that the next stage in the process of healing and restoration must be the understanding of the significance of the Imperial Martyrs and all those attached to them. There will be no restored Christian Empire with worldwide influence until there is a Christian Emperor. And there will be no new Emperor until all have repented for overthrowing and martyring the last Emperor, Nicholas II, his Family and all those around them, and rejecting their values, so despised by the aristocrats of Saint Petersburg.

Those around them include the martyred Imperial servants, canonized in 1981 by the Church Outside Russia, all those who remained faithful to the end, whether suffering martyrdom or not, like Fr Nicholas Gibbes in England who was converted by the Imperial example. Necessary here is the repentance for attitudes towards others at the Imperial Court. It is significant that there are both in Russia and in the emigration those who still justify the slaying of the Imperial Family and also denigrate all those who remained faithful to them.

Notably, there is the case of Anna Alexandrovna Vyrubova (Taneeva), the confidante of the martyred Tsarina Alexandra. In 1923 she became a nun in exile in Valaam and she is known as Mother Maria of Helsinki. She died on 20 July 1964 and her grave in Helsinki is adorned with flowers, yet she is despised and slandered and falsified memoirs have been published. The aim is not just to discredit her, but also the Imperial Martyrs. If she, their close friend, can be discredited, they argue, so the Martyrs themselves can also be discredited.

The Significance of the Imperial Servants

Mother Maria was slandered because her 1923 ‘Memories of the Russian Court’ (1) told the truth about the Imperial Family and Gregory Rasputin. Notably she spoke of the ‘plot of the Grand Princes’. They did not want the truth about the Lord’s Anointed to be revealed. In this affair the atheist regime of the Soviet Union and aristocratic traitors in the emigration were entirely at one. The truth she told contradicted their self-justifying slanders which concealed the real reason for the downfall of the Christian Empire – treason.

The arguments of all the enemies of the Church were filled with their ideology of disincarnate Gnostic intellectualism and philosophical fantasies. These discredit the Incarnate Christian Empire, reducing the Christian Faith to private, individualistic, Protestant-style pietism without any practical ramifications in everyday life. They reject the God-given arrangement of symphony, or harmony, between Church and State, in favour of a system where the world rules and religion is left as a voluntary affair for personal intellectual life.

Therefore, the enemies of the Church had systematically to discredit all those connected with the Imperial Family. And here we come to one of the problematic areas in this process of repentance, to another Imperial servant. For the Revolution did not start in February 1917, but two months earlier, on 30 December 1916. This was 25 years before the next German invasion of 1941 and 75 years, almost to the day, before the dissolution of the atheist Union on 26 December 1991. What happened on that fatal day, or rather, night in 1916?

1916-2016 and the Resurrection of the Christian Empire

30 December 1916 was the night when Gregory Efimovich Rasputin-Novy was assassinated by British spies with the aid of Russian aristocrats. He was the ‘Friend’ of the Imperial Family, an elder gifted and sent by God, but used as a scapegoat by the aristocracy to discredit the Family because he was a simple Orthodox peasant, not one of them. He was slandered by Soviet atheists, decadent Russian émigrés, and the Western Establishment alike. Why? Because their values are all identical in their hostility to Incarnate Christianity.

Thus, I remember in the 1980s hearing the disgraceful and slanderous opinion of a priest (later a bishop) in the Paris emigration about Bishop Theophan of Poltava and Gregory Rasputin. In reality, only when Gregory’s murder is acknowledged and his role representing the faithful Russian people is recognized will justice be done. His murder was the first in the coup d’etat which led to the murder not only of the Imperial Family, but to the murder of millions, the attempt to murder Civilization, to murder the Christian Empire.

This murder was carried out by the Anglo-Zionist Empire (2), founded in 1916 by the internationalist politician Lord Milner, who wrote the Balfour Declaration, Lloyd-George, and bankers like the Morgans and the Warburgs. This Anglo-Zionist Empire has reigned for 100 years. All this time we have been seeking the resurrection of the Christian Empire. But this can only come with repentance for the treason of 1916 and 1917 and the 100-year nightmare that followed. Only when that repentance has taken place, can restoration begin.

Conclusion: Where Do We Come From – Where Are We Going?

When faced with this question, my answer is always ‘from far away’. For we come from White Russia, from Holy Rus, from the Christian Empire. We are the Tsar’s people. We have not chosen the alternative to this, the Anglo-Zionist Empire, now centred in Washington and spreading its tentacles through the UN, the EU, NATO and a host of vassal states and organizations worldwide. All that is the dying past and we have chosen the future, the Coming Christian Empire. It is what we are single-mindedly marching towards, our only destiny.

Notes:

1. For Anna Vyrubova’s memoirs in English about the Elder Gregory Rasputin and his slanderers, see:
http://www.alexanderpalace.org/russiancourt2006/xi.html

2. This term ‘Anglo-Zionist Empire’ was first used by another, like myself also a spiritual child of the ever-memorable Archbishop Antony of Geneva, the Russo-Dutch political blogger known as ‘The Saker’. We also use this term because it sums up perfectly the imperialist exclusivism of the British Lloyd-George, Balfour, the ambassador Buchanan and the Anglo-German Lord Milner, anti-English but pro-British, all members of the secretive organization ‘The Round Table’. Milner had been responsible for tens of thousands of civilian deaths in the British concentration camps of the Boer War, a ruthless war all about gold and diamonds. With his bankster and industrialist allies in New York, for example Crane, Morgan, the German-born Kuhn Loeb, Schiff and the Warburgs, the half-German Milner founded the century of supremacy of the transnational Anglosphere, in 1916 transferring its centre from London to New York. This clique had a more or less Hitlerian belief in the racial superiority of the English-speaking world, backed by Jewish finance (hence ‘Anglo-Zionist’), and had no patriotic loyalty, but loyalty only to global finance. Today they would have been called ‘neocons’. Some, for example the German General Ludendorff, have suggested that this clique was responsible for the death of the patriotic Lord Kitchener, the much slandered lover of England and Russia, in June 1916. Certainly Lloyd-George and Milner profited hugely from his death.

Questions on ROCOR, a future Local Church in Western Europe, the Ukraine and Nominalism

Q: What is the role of ROCOR today?

A: The same as that of all Russian Orthodox – to remain faithful Imperial Christian clergy and laypeople, in other words, to keep faith with the best of the Christian Empire, Imperial Russia, working for its restoration and guarding the international and missionary approach of its saints like St Seraphim of Sarov, St Innocent of Moscow, St John of Kronstadt, St Nicholas of Japan, the Optina Saints, the martyred Tsar Nicholas II and those with him, St John of Riga, St Seraphim of Vyritsa, Metropolitan Pitirim (Oknov) of Saint Petersburg, of the fathers of ROCOR and above all of our three ROCOR saints, for we are the Church of the Three Saints: St John of Shanghai, St Jonah of Hangchow and St Seraphim of Sofia. However, I also firmly believe that there are many more ROCOR saints who will be revealed.

Q: When you say to keep faith with ‘the best’, I presume you mean that there has also been the ‘worst’?

A: Of course, the good and the bad, the wheat and the chaff, always go together. However, although Judas was indeed among the disciples, he notably failed to become an apostle. Such is the fate of all traitors. Who were the worst? Firstly, for example, some ill-informed say that our task is to restore Russia before the Revolution. This is blindness, for that would mean also restoring the worst from before the Revolution when it was precisely that bad that created the Revolution. Thus, if we restored all that went before, without distinction, we would simply have another Revolution. Therefore we must keep faith only with the best from before.

Secondly, and linked with this, there was in ROCOR, that is, after the Revolution, the presence of right-wing politics and racist nationalism inherited from before the Revolution and as a result elements in ROCOR were corrupted and compromised by Western spy services like the CIA, MI5, the DGSE in France, the BND in Germany and the CSIS in Canada. Such political operatives began from the 1960s on to encourage the infiltration of our part of the Russian Church by schismatic old calendarism. Fortunately, this spirit more or less died out after the Cold War, and by 2001 these fringe elements had at last been defeated by the majority whom they could no longer oppress.

Q: You say the good and the bad always go together. How do you resist such bad or secular influences and yet keep the good, the purity of Holy Orthodoxy? How can the wheat grow alongside the chaff which surely hinders it?

A: We carry on despite those influences that are always worldly, making opportunities out of the chaff, living for the long-term and so for the greater good of the Church, not living narrowly for the short-term, continuing to fight for the Faith. For example, the persecution (the word is not too strong) by several well-known bishops and senior clergy that I met both for the veneration of Western saints and for the New Martyrs and Confessors only spurred me on to promote them. If it had not been for such vigorous opposition, perhaps I would not have insisted so much. Now the same people or their heirs are falling over themselves to venerate them. Bad always withers away and dies, providing that we are patient. The chaff is here today, gone tomorrow. Only the good lasts on Christ’s winnowing floor. It is very important to understand that.

Q: If ROCOR had its problem, what was the problem of the Russian Patriarchal Church?

A: Without a doubt, its problem was renovationism, the rather pathetic, dying vestiges of which still survive here and there, both inside and outside Russia. However, apart from among a few elderly and marginal figures or unconverted intellectuals, these Soviet-period vestiges now mainly live on, outside the Russian Church, in schisms. For instance, there are the dying embers of the Paris group, founded by treasonous decadent aristocrats and freemasons from Saint Petersburg, or groups in Finland and Estonia, the latter of which had been infected by the masonic, Parisian YMCA movement before the Second World War.

This ‘democratic’ renovationism, or ‘Kerenskyism’, so obvious in politicized decisions of the 1917-18 Moscow Council (which, thank God, have never been implemented inside Russia), is in fact just protestantization. It is dismissed by such sterling contemporary hierarchs of the Russian Church inside Russia as Metr Onufry of Kiev, Metr Agafangel of Odessa or Metr Benjamin of Vladivostok, who, with so many others, guard the conscience of the Church today.

Q: There has yet again been talk of a ‘British Orthodox Church’. What do you say?

A: I think this theme has been exhausted. First of all, the word ‘British’ can simply not be used in a Church context. It is the local equivalent of ‘Soviet’, in other words, it defines a purely political myth, a fantasy and delusion. We do not talk of a ‘Soviet Church’, so why do we speak of a ‘British Church?’ Soon, there will be no Britain (UK) or EU left, like the already defunct SU (Soviet Union). The State concept of Britain has had its day and we shall at last move on to profounder things. Churches are named after geographical and spiritual realities, not passing political myths invented by political hacks. We should rather speak of the Church of the Isles.

But, in any case, at present, ‘Britain’ is home to only a tiny number of practising Orthodox, with hardly any infrastructure, without monastic life, even sometimes with an insular, provincial, visionless outlook and living in a kind of Anglican phyletism, and phyletism is always spiritual death, as we can see from all the phyletist parishes in this country that have closed or are closing. Phyletism always puts the State Establishment above the Gospel. Indeed, last year one such ex-Sourozhite convert actually wrote me a letter, vigorously accusing me of putting the Gospel above the Establishment and slating me for that! At present we should be taking the broad view of a Metropolia of Western Europe, which can later develop into a Local Church of Western Europe, not a narrow view of a tiny, insular one.

Q: Who could found such a Metropolia?

A: No Local Church will ever found a Metropolia and future new Local Church in Western Europe, except the Russian Church. For example, of the seven groups that exist in the Diaspora, the four Local Churches of Romania, Serbia, Bulgaria and Georgia are all strictly mononational, with no interest in missionary work and founding new Local Churches. As for phyletist Constantinople, it has never freely given anyone autocephaly: the Russians had to wait for nearly 600 years until they seized it themselves and the Bulgarians had to wait for over a millennium and had to create a schism in order to obtain it! As for the Church of Antioch, the Church of four families, as some Antiochians themselves call it, with its all-Levantine episcopate, it even took back the limited autonomy it once gave its small archdiocese in North America. The Antiochians have an admirable though naive zeal, but you need knowledge as well as zeal. Naivety always ends up in disaster, as we have seen.

Q: What, spiritually, is naivety?

A: It is a lack of spiritual experience and so of spiritual maturity. It is always linked with superficiality and a lack of suffering. Real Orthodox live in the arena, are always ready for martyrdom, and are always persecuted and suffer.

Q: If there were one day to be a Local Church in Western Europe, how do you see it?

A: Clearly, without the arrogant mistakes made in the past by the OCA, for example. Firstly, it would use the Orthodox calendar and not impose the divisive Roman Catholic one (though some exceptions might have to be made for some spiritually weak communities) and would avoid modernism of all sorts, insisting for example on confession before prepared communion, modest dress and head coverings for women, correct services and correct liturgical language. All these are not some ‘local customs’, as mocking and despising modernists would have you believe, but are all integral parts of the Tradition.

Secondly, it would have to avoid esoteric Parisian personality cults, like those seen in England and France, of the sort whose first question is, ‘Have you got a doctorate?’ Thirdly, it would have to avoid the patronizing racist mentality of the type to be found in England, that of anti-spiritual, Anglican Establishment phyletism, which automatically excludes the vast masses of people and only ordains Anglican vicars to the priesthood. In a word, it would have to avoid all the falsehood and superficiality of academic, theoretical, convert Orthodoxy. It would have to be the real thing, showing integrity, which is sadly so rare, yet is the only thing that preserves us from the spiritual disease of modernism. Our aim is to become saints, not fantasists.

Q: What is the present situation in the Ukraine?

A: Although I have not been there since May, my impression is that the situation is largely calm on the surface, but underneath is volcanic. Nothing much may happen until the US elections in November, but then the volcano could well erupt. For example, there is already huge dissatisfaction with the ‘thieves and murderers’ (I quote from graffiti seen in Odessa) of the corrupt Poroshenko regime. This at present only controls the area around Kiev, rather like earlier corrupt Fascist US puppet regimes which controlled only Latin American capitals or capitals like Saigon, Manila, Athens, Pretoria, Kabul or Baghdad, but not the countries themselves.

The rest of the Ukraine is controlled by local oligarchs, the new princes. It seems that the component parts of this artificial conglomerate called the Ukraine are falling apart. Poland, Hungary and Romania are looking on, preparing to take back what Stalin stole from them some 75 years ago. The whole of the east and the south of the so-called Ukraine, over half of the country, stolen from Russia by Lenin in 1922, are also yearning to return to Russia and freedom, as the Crimea has already done. Only Little Russia, the region around Kiev, can survive as an independent entity, creating a country similar in size to Belarus to the north.
But I feel that nothing will happen until the Clinton-Trump contest is over. If Clinton the globalist neocon wins, the agony may well get worse and the war could become terrifying, but if Trump the American nationalist and anti-globalist wins, freedom may yet come.

Q: Are you saying that Trump is good?

A: No. I think we all agree that Trump is something of a clown, a primitive nationalist, aggressive, rude and strident like Jean-Marie Le Pen was in France or Nigel Farage was in England, but even if he is not a Christian, he could on balance still actually be the lesser evil. He may actually have a sense of social justice and is surely a social conservative, whereas Clinton calls abortion a blessing, supports the Fascist banksters and as a globalist and Zionist is preparing the coming of Antichrist. Of course, I don’t know for sure, Trump may or may not be the lesser evil: only people can make up their minds about who is the lesser evil.

Q: What is the greatest threat to the Orthodox Church? Politicians like Clinton or Trump?

A: Of course, not. The greatest threat is not others, but ourselves, our own nominalism, which precisely includes blaming others for our own shortcomings. Most Orthodox, 95%, here or elsewhere, are only nominally Orthodox. For example, in this country, how can you take Orthodox seriously when they are even unable to buy or build their own church-buildings? Academic dreamers who call themselves Orthodox rant on about their theories and fantasies, preaching about the ‘Beauty of Orthodoxy’, but when they are asked where their churches are and where authentic liturgical life can be experienced, they can provide nothing, it is all fictitious, in their heads and imaginations. Academics feed only the fantasy, not the heart, because they have no spiritual food to give.

Q: Given this level of nominalism, how can we not fall into despair?

A: Holy men have prophesied that, if we repent, we will be saved by some event in the East. This may mean China and the neocon war now being threatened against China by the hubris-obsessed Obama government in the South China Sea. But it may mean something else. We shall see. Only one thing is certain, and that is that only repentance leads to salvation.

About Ionan Orthodoxy: An Interview with Archbishop George of London

12 May 2041

Q: What is the territory of your Archdiocese?

AG: As you know, our Archdiocese is part of the Russian Orthodox Metropolia in Europe under Metropolitan John. This stretches from Ireland to Austria and Iceland to Sicily and includes the Latin, Germanic, Celtic and Basque peoples of Western Europe. Our Archdiocese includes the four now sovereign nations of England, Ireland (which was finally reunited five years ago, if you remember), Scotland and Wales. At present we have four bishops, myself, Bishop Patrick in Dublin, Bishop Andrew in Edinburgh and Bishop David in Cardiff. For our Local Synods we always use our premises on the Isle of Man, the only place from which all our four nations are visible.

Q: Why did you take the name Ionan for your Archdiocese?

AG: Originally, the name ‘Diocese of the Isles’ was suggested for the Archdiocese, but this was considered too vague, since there are isles all over the world. Then the name ‘Isles of the North Atlantic’ was suggested, so forming the acronym I.O.N.A. This conveniently refers to the Ionan Orthodox monasticism of St Columba, which originated in Egypt and came to Ireland via Gaul. Since St Columba’s monastery on Iona spread to England via Lindisfarne and from there Orthodoxy went south, converting much of England, and authentic monasticism had always been the one thing missing here, we felt that this was a good name.

Q: How did ‘Ionan Orthodoxy’ come into being?

AG: As you know even into the early 21st century there were two forms of Orthodoxy in Western countries. The first was that which looked back to the ethnic homeland, which meant that in each Western European country there was a multitude of dioceses, called jurisdictions, each living in a sort of divisive ethnic ghetto and using mainly a language other than English. This was all right for first-generation immigrants, but it did not work for second and subsequent generations, who were simply assimilated into the Non-Orthodox milieu. And after three generations, 75 years, abroad, the first generation always died out and so the Church with it. It happened to the Russians in England (arrived by 1920) who had died out by 1995 and to the Greek-Cypriots in England (arrived by 1960) who had died out by 2035.

Q: What was the second form of Orthodoxy in the West?

AG: Seeing the obvious short-sightedness and failure of the above form, there were second and third-generation Russian intellectuals who by reaction took the opposite stance. Their second form of Orthodoxy consisted of merging all Orthodox, whatever their background, into a melting pot. Their common point was the lowest common denominator, that is, the ethnic identity of the (Non-Orthodox) host country. Their policy was then to sell this as the new and substitute ethnic identity of a new Local Church. This second form only developed in full in North America, where immigrants had begun arriving much earlier than in Western Europe, at the end of the nineteenth century, and where people were far more cut off from the roots of Orthodoxy than in Europe. In Europe we did not want to repeat that mistake.

Q: What was that mistake?

AG: It was the attempt to create an ‘American Orthodoxy’. That was a mistake because it put a culture, Non-Orthodox at that, above the Church. This was not a theological movement, but merely a sociological movement of adaptation and conformism. For example, through the inferiority complex of immigrants, most Orthodox churches in the US adopted pews and many of them organs, one institution tried to use a guitar accompaniment to the Divine Liturgy and adapt the theme tune of the cowboy film ‘Shenandoah’ to it. In other places the Divine Liturgy would be stopped at Christmas in order to sing Protestant Christmas carols!

Someone at the time drew a cartoon of an ‘All-American Patriarch’, a clean-shaven man in a clerical collar with a foolish grin on his face and a glass of coca-cola in his hand, like an advert for toothpaste. Of course, this was only a carton, but it did sum up the situation. At that time when the USA still ruled the world, there were actually individuals in the US who arrogantly and blindly imagined that this second form of Orthodoxy there was the only true form of Orthodoxy, that it was at the centre of the world and that it was their duty to colonize the rest of the world with it! In reality, of course, it was a mere provincial backwater experiment, to be allowed to die out quietly because this experiment simply pandered to the weaknesses of the host country. It placed the Church of God below heretical culture. That was blasphemous, which is why it was racked with scandals.

Q: But did the same temptation not occur in Europe, even if it did not have time to develop to the same extent as in the USA?

AG: Yes, of course, it occurred; human nature is the same everywhere, it was just that it took on different forms according to the local heterodox culture. The same thing has happened among unChurched, semi-Orthodox people in Greece, Romania and Russia. It is simply the heresy of phyletism. And make no mistake, it is a heresy because you can lose your soul in it – that is what a heresy is.

For example, in France a whole jurisdiction catered for a kind of ‘philosophical and aesthetic Orthodoxy’, ‘l’Orthodoxie a la francaise’, as one might say. This theory of Orthodoxy, or theorizing about Orthodoxy, did not present the Church as the Christian way of life, but as a complex and highly intellectual philosophy, full of long words and isms, which no-one really understood. Of course, it could have been expressed in very simple language, which everyone knew already. But as long as it sounded theoretically and philosophically fine, ‘cosmique’ as they used to say, all was fine, but of course, it was not fine and that jurisdiction died out, as it was built on sand, not on the Rock of the Faith. This theorizing was about the god of the philosophers in the language of philosophers, not the God of Abraham, Isaac and Jacob in the language of the fishermen of Galilee. You simply cannot build a Local Church based on Non-Orthodox culture! That is common sense, but you could not say that out loud to those who were taken up by such delusions.

Q: What about in other countries in Europe?

AG: It happened everywhere, not just in France. For example, in Germany the first liturgical book to be translated was the Typikon. In other words, Orthodoxy there was confused with the Non-Orthodox German mindset and produced an Orthodoxy of rules, a stubborn, black and white system, without any flexibility, any understanding of the human component, which is what it is all about. They lost their way by confusing the means (the services) with the ends (the salvation of the soul). For instance, I remember one German priest refusing to give a woman communion because she was dressed in trousers. Well, she was of course wrong, but a few decades ago there was a fashion for women to dress in trousers (fortunately, long since over now). That was bad, but what right did the German priest have to excommunicate that woman? Suppose she had died in the night after she had been refused communion? That sin would have been on the conscience of that priest.

Q: And in England?

AG: It was the same thing again. The national weakness here was not theorizing or creating a book of rules, but it was to adapt Orthodoxy to the British Establishment, to create a compromised ‘Establishment Orthodoxy’, a ‘British Orthodoxy’. This State-controlled and State-worshipping Orthodoxy, that of converts from Anglicanism, was of course just a repeat of the Anglicanism that had long ago been invented by Henry VIII and Elizabeth I. There were even two whole but tiny jurisdictions dedicated to this State-approved pietism. It was all salt that had lost its savour. Some such people used the treacherous, half-Norman Edward the Confessor as the mascot of their ‘Establishment Orthodoxy’. Of course, it all came to nothing and has died out now, largely a fantasy of the late-twentieth century and the curious personalities who reigned supreme in the bad old days then. It was very oppressive because, as they were emperors in new clothes, you were not allowed to contradict them!

All these examples show the danger of compromising the Faith with local culture. And all those who did so have now died out, as withered branches. And that is the answer to your question, how did ‘Ionan Orthodoxy’ come into being. It came into being as the only living alternative to the two false alternatives – the ghetto or worldly compromise.

Q: So what do you base ‘Ionan Orthodoxy’ on?

AG: Simply, we put the Church and the Faith first. If we put the Kingdom of God, Orthodoxy, first, then all will fall into place, including the language that we use in services, which today is for about 90% in English, regardless of the ethnic origin of the parishioners, regardless of how well or how badly they speak another language. We are united by Orthodox Christianity, not by ethnic origins, and we are carried forward by the faithfulness to the Church and Her Tradition of the younger generations, who are all primarily English-speakers.

Q: You now have over 350 parishes in the British Isles and Ireland, all established quite solidly and with their own clergy and premises. Every city and town over 50,000 and the area around it is covered. This is quite unlike even 25 years ago, when the Russian Church, a small minority at that time, had mostly tiny communities with services once a month, borrowed premises and a suffered from a huge shortage of priests to go out and do vital missionary work in the area surrounding their churches. What about the other jurisdictions, which collectively still have over 50 parishes outside the Archdiocese?

AG: We live with them as good neighbours. People are free to join us and free to remain outside us. As you know, the parishes outside our jurisdiction are composed mainly of elderly people who settled here from various countries 50 years ago or more and they use very little English in their services. Virtually all the young people come to us. Time will show which way things will go. Live and let live.

Q: What is the future? Do you think of autocephaly?

AG: The Western European Metropolia, with just over 2,000 parishes now, is united, with six archdioceses, Iona, Scandinavia, Germania, Gallia, Italia and Hispania. True, the Metropolia has autonomy, but at the present time there is no desire at all for autocephaly. True, 2,000 parishes is more than in some other Local Churches, like the 700 parishes of the Hungarian Orthodox Church which recently became autocephalous, but a lot fewer than in others. Take China for example. That is still also an autonomous part of the Russian Church, even though it now has over 25,000 parishes. And the Russian Church Herself did not become autonomous for centuries, only after the Empire had fallen in New Rome. At present, I cannot see any reason to become autocephalous. That situation may of course change, especially in China, but not yet. It all takes time.

Q: Are you saying that autocephaly granted prematurely can be dangerous?

AG: Definitely. And especially in Western Europe.

Q: Why?

AG: Because Western Europe has for over a millennium veered between extremes which we do not want to repeat.

Q: Which extremes?

AG: The first is that of despotic centralism. This was the extreme of the pagan Roman Empire, which Charlemagne foolishly tried to revive and fortunately failed to, but it was indeed revived after 1050, causing Western Europe’s schism from the Church, and that lasted until the anti-Latin nationalist outburst of the Germanic Reformation. After that, despotic centralism was tried again by warmongers like Napoleon, the Kaiser and Hitler, and then by the EU Fourth Reich – and we all know how that ended.

Each time there was a reaction to this despotism – nationalism, and that led to terrible fratricidal wars in Europe, like the so-called ‘Wars of Religion’ in the 16th century, just as centralism created the World Wars. We do not want those extremes, we must follow the golden mean of unity in diversity, which is what we have in Ionan Orthodoxy and in the Russian Orthodox Metropolia in Europe in general. Europe has to be a Confederation of Nations, not a Union, a United States of Europe, but not a series of warring, nationalist states either.

In the same way, the Tsardom of Rus, as it is now called, successfully overcame provincial Ukrainian nationalism a generation ago and reunited huge territories, one sixth of the world. However, it only did this by rejecting the old centralism of the Soviet Union, which had done so much damage to its credibility. Once it had done that, again on the basis of unity in diversity, all of Eastern Europe joined in a free and mutually beneficial economic confederation with it, throwing off the shackles of the old European Union, which was in fact just a repeat of the Soviet Union.

Q: Will you drop the word ‘Russian’ from the name of the Russian Orthodox Metropolia in Europe? Most of your faithful are either not Russian or else do not speak it.

AG: In the bad old days of Western nationalism, for example in North America in the Cold War, they detested the word ‘Russian’ and dropped it. Now we are more enlightened and we all understand that ‘Russian’ does not mean nationalism and means uncompromised, unsecularized Orthodoxy. We exist because we have been helped to exist by the Russian Orthodox Church, the only multinational, Imperial Orthodox Church. I think we should keep it. Do you remember the old Roman Catholic Church, as it used to be called? Well, there were hardly any Romans in it!

Q: Why has the Western European Metropolia been so successful?

AG: Without doubt because of the sacrifices made to underpin it in the twentieth century and since. The Church is built on blood, sweat and tears. We should remember with gratitude the prayers and work of those who went before us. For example, I can remember decades ago, how people wanted more English in the services. So, one bishop said yes, do the service in English. What happened? The people who had been clamouring for more English could not even put a decent choir together to sing just the Liturgy! Some of them said that the singing was so bad that they preferred the Liturgy in a foreign language, in which it was properly sung. In other words, you have to make sacrifices in order to achieve anything. We owe a great deal to those who sang properly in English, showing others that the Liturgy in English could be just as beautiful as in Slavonic. Actions speak louder than words.

Yes, mistakes were made in the past, but we learned from those mistakes. Take for example our English translations which stretch back to the turn of the 20th century, nearly 150 years ago, those made in the USA with the blessing of the holy Patriarch Tikhon by an Episcopalian Isabel Hapgood and by Orlov in England. Those were foundation stones. Yes, those translations have been improved and on the way we have seen archaic translations in a Latinate, Victorian style like those of Hapgood or even with 16th century spelling, we have seen those made into street English as well as into soulless, jarring academic English, all sorts, but today we have definitive translations, avoiding all those extremes. It is easy to criticize, but the fact is that without those tireless efforts of the past, however mistaken they sometimes were, we would not be where we are now.

Let us first of all thank our recent fathers and mothers, brothers and sisters in Christ who went before us, who built our Church, our parishes and our souls. Our Metropolia, in effect, the Church of the Old and the New Europe, would not exist without them. But let us also thank the saints of the first millennium. Through venerating them, we have earned their prayers and because of their prayers we are here today. We are built not on dead souls, but on spiritually alive souls, whether of the distant past or of the recent past. Always on spiritually alive souls: Remember that.