Monthly Archives: May 2019

Towards Freedom for the Peoples of Europe

European Election results in Great Britain show that the majority have rejected the old fogeyism of centre-left and centre-right groups which have been compromised by their elitist and anti-democratic views. The majority wants the restoration of national freedom and national identity, which have for so long been trampled on by the centralizing diktats of the ageing Westminster and Brussels Establishments. However, the significant minority from the self-interested, anti-national class, made up of the Metropolitan elite and supported by the Establishment-owned media, voted to continue to make themselves money out of the EU. With little idea of grassroots reality outside the large cities, they wish to leave this rest of the country in the corrupt and tyrannical straitjacket of Westminster and Brussels. In their intellectual and class snobbery they arrogantly despise ordinary people as ‘too stupid to understand’. So they voted for the freedom for themselves to continue profiteering regardless of the people.

Not at all to be overlooked, a third, generally younger and very dynamic group voted for social justice and against the Capitalist-Consumerist Establishment that for generations has devastated the Planet for greed. This group is for instance outraged that in one of the richest countries of the world hundreds of thousands of rejected people have been forced to obtain nourishment from food banks and millions of students and ex-students have been indebted for life by Thatcherite Blairism, Cameronism and Cleggism. It is clear that if those who want freedom from the EU can ally themselves with these causes of social justice and environmentalism, they will be unstoppable. There is outrage against decades of injustice, the ever-widening gap between rich and poor, hypocrisy, stagnation and the compromises of the self-serving and self-admiring elite. This is deaf and blind to the needs of the outcast underclass, who will never be able buy themselves even a small flat, and does not grasp that only justice can satisfy them.

Although the UK is some years ahead in the struggle against EU tyranny, these results are reflected in those that are starting to be seen elsewhere in Europe, especially in France and Italy. This movement for freedom could in just a few years time turn into the end for all the old, anti-democratic European centrist parties, founded and corrupted by transnational lucre. In defence of themselves and supported by the State-paid media, they label democratic parties ‘populist’ or ‘far right’. Such propaganda lies will not work. There is a clear difference between national movements for freedom and frankly Fascist and racist trends such as UKIP and the former French National Front presented. It is clear that if, before the inevitable general elections in the UK and other EU countries, the old parties do not radically transform themselves, they will die out for their treason, cowardice and deceit. The time is coming when all must decide whether they are for the peoples of Free Europe or, on the contrary, for EU elitist tyranny.

Meanwhile, also on Sunday 26 May, the Russian Patriarch consecrated the new and beautiful Orthodox Church of All Saints in Strasbourg, the home of the old and hideous EU Parliament of All Rogues. Preaching of the failure of the former materialist Superpower, the Soviet Union, to build human happiness without God, his words indirectly pointed to the folly of the atheist European Union in attempting to do the same. Let those who have ears hear.

 

Fantasies and Reality: Towards a Local Orthodox Church of Western Europe

Introduction

Since at least the 1970s, there has been talk of founding a Local Church in various parts of Western Europe, especially in France under the Fraternite Orthodoxe, but also in Great Britain and, strangely enough, in faraway Turkey.

The Continental Fantasists

French intellectualism, expressed mainly by descendants of Russian aristocrats, freemasons and dreamers in the Rue Daru emigration of those who had betrayed the Tsar, proposed a Paris-centred (how could it be otherwise in the land of Napoleon?) Jurisdiction. Naturally, they themselves would be in power. Their models were political – the deeply-troubled OCA and the highly controversial parishes in Finland under Constantinople. Lost in clouds of philosophy, they expressed words and not deeds and forgot that such a Jurisdiction would need the canonical support of at least one Patriarchate, financial backing from the grassroots and also an infrastructure in the form of a property network of monasteries and parishes.

Of course, it never had any of these and today has no candidates even to be its next bishop after the present 75-year old ex-Catholic Archbishop Jean. Neither the Patriarchate of Constantinople nor anyone else was ever going to support autocephaly for such a tiny and inward-looking group. Financial backing to any appreciable extent was quite absent. And one Rue Daru parish or family after another returned to the Russian Church, went bankrupt, fell into disrepair or simply closed down, forcing the ever smaller group to rely on rented premises. The whole arrogant project, not passed on to the following generation, isolated from the Orthodox mainstream and marred by aggressive new calendarism and ecumenism which mocked the values of faithful Orthodox, seemed more like just another irrelevant sub-department of the Vatican’s Uniat fantasy. Perhaps it was.

The Anglican Fantasists

So much for the navel-gazing in Continental Western Europe. In Great Britain, actually England, insularist Anglican academic Establishmentism proposed a ‘British Orthodox Church’. Made up largely of elderly upper middle-class people, retired vicars and academics, with direct or indirect links to the Rue Daru elite, its philosophy was equally unreal. Born from the tiny elite of the British Establishment, it took no note at all of the fact that the oppressive Establishment is alien to most people who live in the British Isles, and even more in the inherent geographical part of the Isles, in Ireland. After all, the Establishment is originally a blood-soaked import from the barbaric Norman elite in 1066. This compromised itself successively in the oppression of the English, the Welsh, the Irish and the Scots, and then the rest of the world, in slave-trading and exploitative imperialist genocides. In a word, there is no such thing as Britain. Like ‘the Ukraine’, it is a purely political construct and therefore there can never be any such thing as ‘British Orthodoxy’.

Curiously for academics so closely linked to the failed Rue Daru fantasy, these fantasists never noticed that the number of active Orthodox in the British Isles and Ireland is so small that to build a Local Church here is fantasy. And without canonical backing from a Patriarchate, grassroots financial support from large numbers and property infrastructure, the whole project is impossible. This is why no Local Church has ever contemplated founding an Autocephalous Church in the British Isles. The failure was encapsulated in the city of dreaming spires (and lost causes), Oxford. Here the professorial fantasy of combining different groups of Orthodox, new calendar, old calendar, in a modernist chapel, part-financed by Anglicans, with little to do with ordinary people, came to nothing. I said so in 1975, whereupon the fantasist priest (who was later defrocked) told me that ‘there is no such thing as ordinary people’. Later a dozen or so disgruntled and mainly pensioned-off Anglican vicars, ordained overnight and with little concept of the reality of Orthodoxy and how to do the services, sealed the failure. The fantasy was not passed on to the following generation. Time to move on.

The Turkish Fantasists

With the vast majority of Orthodox in the Russian Church paralysed for most of the twentieth century, but reviving dangerously, in their view, since the official fall of atheism in Moscow in 1991, in Turkey the Greek racist Phanariots panicked. So these pro-LGBT gerontocrats and Young Turks further extended and developed the use of the code-word for Greek Imperialism, ‘Pan-Orthodox’. How could these fantasists justify the universal rule of a non-universal Empire which in any case had been wiped off the face of the earth five and a half centuries before? They spent a large amount of US dollars on a pseudo-Council in Crete and then set about shamelessly invading the canonical territories of other Local Churches, under US State Department orders. (This was instead of sending out missions to the 7.3 billion of the Non-Orthodox world; no doubt they can wait another millennium to hear the Gospel).

However, today Phanariot corruption by embezzlement, bribery and blackmail, has been displayed before the whole world. Their megalomaniac and navel-gazing talking shops, ‘Pan-Orthodox’ Episcopal Assemblies, agreed to by Russian naivety, are now thankfully dead. Phyletist (the Greek word for racist) Greek grandstanding is dead with it. The Papist project of making the whole world into Greek-controlled ‘autonomous’ parts of the absurdly-named, Turkish ‘Oecumenical Patriarchate’ has become the laughing-stock of the whole still Orthodox world. The days of treachery, cowardice and deceit, to use the concise and precise formula of the martyred Tsar Nicholas II, are over. Another fantasy has bitten the dust. So where do we go from here?

Conclusion

One thing is clear: no Local Orthodox Church of Western Europe will ever be built on fantasies. Three such fantasies have been tried and all failed miserably. No more fantasies, just reality. Since the Phanariot project is now well and truly in the dustbin of history, we have to look at the other six Local Churches present in Western Europe. Of these six remaining Orthodox groups in Western Europe, five, the Romanian, Antiochian and Serbian, as well as the tiny Bulgarian and the newly-appeared Georgian, are not going to do anything to promote a Local Church. This is because they are all mononational and have only one interest: preserving their own national identity and national flags. Their outreach, if it exists at all, is virtually only to their own nationality.

Reluctantly, despite the incredible incompetence, frustrating irresponsibility, paranoid centralization, personality cult narcissism, contempt for local people, waste of human resources  and alcoholism, there is therefore only one alternative. This, like it or not, is ‘the only show in town’, the Russian Church. Under two administrations, the largest one centred in Moscow thanks to its presence in Italy, Germany, France, Iberia and Scandinavia, this is now setting up an Exarchate, with a group of bishops and a network of parishes, some newly-built. It is early days yet, but this is the only hope – and, actually, long has been. May the Russian Orthodox Church in Western Europe at last be empowered to take the multinational responsibility for Orthodoxy which it has always so sadly refused and shown itself incapable of.

 

Theresa May Not

Like a rudderless ship, the British State is once more Prime Minister-less. Soon a new leader is to be chosen, not of course by the people of anti-democratic Britain, but by 100,000 members of the Conservative Party. The myth that we have a representative democracy is over: The elitist and anti-democratic Parliament even refused to implement Brexit, the long-frustrated will of the people. If Mrs May is replaced by the ironically-named Russophobe Boris Johnson, as many expect, then two similarly-names European countries will be run by comedians: The UK and the Ukraine.

Some sentimentalists feel sorry for Mrs May. After all, as a Remainer, she showed a sense of public duty, stubborn integrity and exhausted herself in trying to implement Brexit. Perhaps. However, we cannot forget her support for oil-greedy, imperialist genocides in Iraq, Afghanistan Libya, Syria and the Ukraine, the crass and very expensive errors of her period as Home Secretary, her support for the MI5 cover-up in Salisbury, when Russians were accused of attempting to murder a young woman, the daughter of a retired (and now kidnapped and concealed from the media) British spy, who was playing with British-supplied nerve-agents in his attic, and the fact that the ambitious Mrs May, after all, wanted to become Prime Minister in the first place.

Brexit has not happened. But then the British, EU and US Establishments never wanted the people’s will to happen. Theresa May’s day turned into Theresa’s Mayday. It does not really matter. Eventually, Brexit will happen, together with Frexit, Grexit, Nexit, Dexit and every other sort of Exit, as the post-War emergency created EU inevitably breaks up. Quite simply, Britain pressed the button first: the others, having seen through the myth in their turn, will follow in time. There has only ever been one European Union and only ever will be one European Union. It is called Switzerland. The rest is political myth.

 

 

Epitaph

Seek God and your soul shall find the inner sight

Of the only Truth that frees from darkest night:

Though the Sun may not shine, never dies the light

Of the Risen Christ Who makes all hearts bright.

Can the Russian Orthodox Church Convert Russian Society and the Russian State, Renew the Local Orthodox Churches and Bring the Western World to Repentance?

At the turning of the tide

Hope and Truth abide.

Introduction

The list of three tasks set out above is ultra-ambitious and all-encompassing. Indeed, these tasks, to be undertaken by a Church which is still barely recovering from seventy-five years of the most vicious atheist persecution in world history, will bring many to laughter.

For example, regarding the task of converting Russian Society and the Russian State, most would probably say that no such things even exist yet; there are only a post-atheist Society and a post-atheist State. Moreover, both are marked by an extraordinarily incompetent, centralized bureaucracy, corruption and the immorality of atheism. The task of converting them seems absurd. As regards renewing the Orthodox Churches, the answer must surely be virtually impossible and in any case perhaps it is the Russian Church which needs to be renewed by other Local Churches. And as for bringing the Western world to repentance after its thousand-year apostasy from authentic Christianity, this surely is so impossible that it is senseless even to think about it.

However, the dismissal of these tasks as fantasy, seeming to be humanly impossible, needs re-examining in the light of one fact: Man proposes, but God disposes. After all, given the extraordinary and unexpected disappearance, almost overnight, of the atheist Superpower that was the Soviet Union and the beginning of the revival of the Church there since then, perhaps there are chances that something very unexpected can also occur in all these domains.

Converting Post-Soviet Society and the Post-Soviet State

100 years have passed since the ruthless Civil War which followed the betrayal of Orthodox Russia by the elite of generals, aristocrats and intellectuals in February 1917 and the Bolshevik takeover from their incompetence in October 1917. Over thirty years have passed since the atheist Empire controlled by the corrupt Bolshevik elite started to fall apart. Bolshevism, an import from Germany, totally failed, and the Soviet Union went bankrupt (in every sense). What have the alternatives proposed since then been?

The first proposal was to parrot Western liberal capitalism and secularism. This was adopted almost immediately by those who had claimed to be Communists. Many of them became rich overnight, as the nomenklatura became an oligarchy. They were supported by the mob, who, with their typically Russian inferiority complex vis a vis the West, imagined that the new Western Consumerism would be wonderful, the ‘bright future’ promised by Communism but not delivered. And indeed the mass of secular Russians, in especially vulgar ways, duly aped everything bad in the West, like so many chimpanzees rewarded for their treachery with Western bananas.

The second proposal was Orthodoxy and over a hundred million citizens of the ex-Soviet Union were swiftly baptized. Only a few million old-fashioned atheists resisted, quoting such discredited theorists and fantasists as Marx and Darwin – who were already discredited and old-fashioned 100 years ago! However, a real criticism was made by some: this was that since Orthodoxy had already been tried before the Revolution and had been found wanting, hence the Revolution, why repeat it?

Of course, this was nonsense. The whole point is precisely that Orthodoxy had NOT been tried before the Revolution, at least by the masses who had only been nominally Orthodox, formally baptised. In particular, the so-called ‘Orthodox’ academies of theology and seminaries, with their careerist students looking for well-paid jobs in the civil service, had been hotbeds of atheism before 1917. Indeed, one former seminarian and ‘cradle-Orthodox’ (whatever that means) later came to be known as Joseph Stalin. The fact is that the masses of nominal Orthodox before the Revolution after 1917 followed the elite and deserted the Church, going along with atheism and the persecution of the Church.

Today, we are in a similar situation, with an elite mainly anti-Church and the masses unsure which way to go: Western secularism with its expensive playthings, baubles, gadgets and Hollywood tinsel, or the fullness of Christianity in Russian Orthodoxy. It is commonly agreed that only 3% (about 5 million) of the 164 million members of the Russian Orthodox Church actually practise Orthodoxy to the letter, even though about 80% of the total population are baptised. In Ekaterinburg last year, on the centenary of the martyrdom of the Imperial Family, only 100,000 (0.06%) of the Orthodox population took part in the midnight pilgrimage to Ganina Yama. Among fringe Orthodox, clergy and laity, we can meet corruption through money, alcoholism, ritualism, phariseeism, praise for Stalinism or for Western liberalism, and every deviation inbetween. There are even those who propose an amalgam between ‘Red and White’, suggesting that atheism and anti-Bolshevism unite under the standard of xenophobia!

In today’s Russian Federation abortion is twice as high as even the abysmally high rates in Western countries (true, it has halved in the last thirty years, but only because contraception is starting to be used). Divorce is still just as high as in the USA because, like American materialism, Soviet materialism destroyed family life. Naïve Western converts to Orthodoxy, who have no idea of reality and the profound secularism of the mass of Russians, point out that the churches are full. But of course they are full: they, and priests, are so pitifully few in number (one for every 7,000 people!) that they cannot be anything other than full. In the UK, with less than half the population of the Russian Federation, there are two and a half times as many churches.

Some will say that I am being over-critical. After all, over 30,000 New Martyrs have been canonized in the last 25 years (far more than the 8,000 canonized by the Church Outside Russia 38 years ago). Over 100 million have been baptised, over 100 Metropolias have been created, the number of bishops has gone up from 40 to 400, the number of priests is heading for 40,000 from 6,000 30 years ago (and most of those were then in the Ukraine), people now take communion regularly, not as in the grim old days of the corrupt practice before the Revolution (unfortunately a practice until quite recently preserved in the Church Outside Russia), when communion once a year was considered the norm.

Some over-optimists even say that today the Russian Orthodox Church has reached the level of the Church before the Revolution. This of course is not at all true – there were over twice as many churches and priests then, proportionate to the then population, as now. However, that is not the point: the point is that the Church needs in any case to be even better than the decapitated and State-ritualized Church of before the Revolution. This had been rejected by the vast mass of the aristocracy and intellectual elite. If the pre-Revolutionary Church is restored as it was, the Church will simply be incapable of preventing another Revolution.

Pre-Revolutionary culture, the summit of Russian culture, has still to be restored. And that can only be done when Russian Society is permeated by an Orthodox culture which today it is not. As for the Russian State, it cannot be converted until Russian Society has been converted; otherwise there will just be mere hypocrisy (as in the Russian State before the Revolution). In a country where the State, like the media and the educational and medical systems, are dominated by practical, if not ideological and sometimes very aggressive, atheism, as seen in their corruption and immorality, there remains much to be done.

Real parishes have to be created (they do not exist) as local communities, where all can go and become members of the Orthodox family, belonging, not merely passing through as if in a railway station. Financial transparency, as is about to be implemented only in the Pskov Metropolia, must become the norm. The Russian Orthodox Church needs 130,000 new churches, 130,000 new priests and 1300 new bishops! Our Orthodox Revolution has only just begun! Only then shall we be able to say that Russian Society and consequently the Russian State have been converted. There is very, very, very far to go in order to recover from the dread consequences of the Soviet nightmare and the pathetic aping of Western money-money-money Capitalism which has patterned the last generation of life in the Russian Federation.

Renewing the Local Orthodox Churches

The Western calendar has over the last 95 years taken control of some 20% of the Orthodox world – Constantinople (except Mt Athos), Antioch, Alexandria, Greece, Cyprus, Romania, Bulgaria and Czechoslovakia and Albania have all been infected. Only those in the 80% of the Churches of Jerusalem, Russia, Serbia, Georgia and Poland have remained faithful. Now many will say: So what? The fact is that though the calendar in itself may not be so important, it is a symbol. Once you have adopted the Western calendar, you have adopted the Western mentality. You are heading for the exit door of the Church. That is just a fact. As an example, of the fourteen Local Churches, one has even more or less completely fallen away, both theologically and therefore practically, from Orthodoxy, that is, the US puppet Church in Constantinople (Istanbul). And that is precisely the Church that, after a £100,000 bribe from the Anglicans nearly 100 years ago, introduced the Western calendar, so liturgically senseless from an Orthodox viewpoint. It has now reached the exit door, amid scandal after scandal.

There is worse to come. Playing the nationalist card of flattering the local chauvinists, the Western world is now trying its devil’s best to dismantle the Russian Orthodox Church, especially in Estonia and the Ukraine, but if possible in the Baltics, Belarus and Moldova also. The same tactic has been adopted against the Serbian Orthodox Church in Montenegro and Macedonia. Attacks have also been made against the Churches of Antioch, Greece, Cyprus, Bulgaria and Romania. Can the Russian Orthodox Church, supporting and supported by, the best elements in the other Local Churches, win? Only if first, Russian Society and the Russian State have been converted. Ever since the Ukrainian crisis, we have been at a critical turning-point, living on a knife edge. Something has to change. We cannot go on like this much longer. This is make or break time for the Church of God. Either we shall live on, even by the grace of God prospering, or else the end of the world really is coming and this is it.

Bringing the Western World to Repentance

The Western world presents a sorry picture of spiritual emptiness and spiritual and therefore moral degeneracy. Its few remaining believers cannot even stand up for Christ, but sit down in their churches, as if paralysed (a spiritual disease that over the last 40 years has taken hold of the Greek and Arab Churches). Herded into inferiority-complex conformism, the puppet states of Western Europe are controlled by the US-run EU and NATO. Thus, symbolically, in Eurovision, which takes place not even in Europe, but in the US-financed Asian colony of Israel, Europeans, including supposed Orthodox Europeans, sing identically absurd and pointless songs in American English, not even in their own languages. And as for the crazed, trigger-happy, though bankrupt, US cowboy himself, obsessed by his control-freakery, seeking worldwide dominion and armed to the teeth with everything that technology can provide, he plans to destroy Russia, Turkey, China, North Korea, Venezuela, Syria, Cuba and Iran. Apocalypse awaits.

Conclusion

And therefore, we say that it is now or never. Either Orthodox of all nationalities renounce our false selves and start converting ourselves and the Societies and States around us, so standing up and witnessing to Christ before the Western atheist elites, or else we shall be annihilated by them. Then we shall be swallowed up by the Western sea-monster like Jonah, only without Jonah’s faith and therefore swallowed up forever and so disappearing from the face of the earth. The choice is ours.

 

Q and A May 2019

The Corruption of the Constantinople Episcopate

Q: What do you make of the appalling allegations against certain members of the episcopate of Constantinople, which are now making their rounds on the internet? Is this fake news? Or, if is true, is it time for us to have a married episcopate?

A: When I first saw the allegations, clearly not fake news, I wondered what the fuss was all about: these stories have been well-known for decades, though, true, they have never been issued on the internet. The corruption of Orthodox bishops in the Diaspora is well-known. There was the Russian bishop in Paris, sent to Siberia, when Moscow actually got to realize it was all true, the Serbian bishop who had to ‘retire’, the episcopate of a certain group in the USA known as ‘the gay mafia’, who therefore fell under the thumb of a certain priest who had the dirt on them, the Greek and Russian bishops in Europe with their boyfriends or multiple mistresses, the one they called ‘Johnny Walker’ (we know how he died) and the chain-smoking bishops from the Middle East and the alcoholic Slavs. All this has been well-known for decades and generations. However, the latest stories with Rolex watches worth 400,000 euros and all the sordid details worthy only of British gutter tabloids, do bring it down to a different level (or depth).

Of course, the Protestant-minded immediately call for married bishops. I am completely opposed to this. First of all, it would be completely unfair on their wives. It is difficult enough for the wife of a priest to have her husband. The wife of a bishop would never see him. Then, secondly, it would introduce nasty careerism among married clergy. It is bad enough among certain hieromonks and archimandrites, without polluting the married clergy.

There is only one solution: to stop electing bishops from among candidates who are candidates simply because they are not married. Otherwise you will simply end up, at worst, with pedophiles and homosexuals who only have contempt for married priests, women and children (as among the Catholics) or, at best (?), with narcissistic professional bachelors who have no love for anyone except themselves and their favourites and operate a mafia against real pastors. We have seen enough of both sorts and suffered enough from them during 40 years. They are the only enemies of the Church and always have been. They wreck dioceses and ruin lives. There is only one solution: monastic renewal. If you are not living a monastic life in a monastery and you have no pastoral experience and love for the people, you cannot become a bishop.

As for the sort of bishops described in Constantinople, they must all be defrocked asap. We have had enough of them. All they do is bring the Church into disrepute and upset and persecute the sincere parish priests and the pious faithful. And, above all, they can be corrupted by the US State Department which has all the dirt on them all and so can blackmail them – just like the KGB did in the days of the Soviet Union, just like the CIA does in the Ukraine today.

Q: What do you think of the appointment of Metr Elpidiphoros as the new Greek Archbishop of America?

A: His name means ‘bearer of hope’. However, he is the bearer of despair. Expect schisms in the Greek Church in the USA, Australia and Great Britain. Indeed, they have already begun, with priests and parishes leaving them for canonical Orthodoxy. It is the beginning of the end for the rule of Constantinople. Sad though it is, it is inevitable and, ultimately, this will be a positive event. God is not mocked. We have to live for the future, not for the corrupt past. All will be providential. And Providence is God’s Love in history.

Russian Orthodox Church Matters

Q: I recently visited Russia and saw and heard some strange things from some people. For example, someone told me he knew an Orthodox man who was sure that Stalin will one day be canonized. An Orthodox woman I met said that she thought the Russian Church should become like the Catholic Church. Are such views widespread?

A: Today’s Russian Church is 90% a Church of converts, so inevitably you do occasionally come across extremes and marginals, or to put it very frankly, ‘weirdos’, nationalists, ecumenists and what have you. On top of this, you can also encounter among some clergy the hangover from the Soviet period – centralization and bureaucracy (though this was to some extent also present before the Revolution). I should not worry about it. This will all pass, it is all a phase of growing up. And it all only affects some; most are solid. Remember to look at the wood, not at the trees.

Q: The Russian Orthodox Church has for several months now an Exarchate in Paris. You had written a lot about this before it happened. Why does the Russian Orthodox Church Outside Russia (including yourself) not participate in it?

A: The Russian Exarchate is for the moment very much on paper only. It is centralized, bureaucratic, missing bishops on the ground in Italy and Scandinavia, which like Germany is not included in it. The Exarchate is so far not real, not local, not skilled, not pastoral. And I know this from concrete contacts at the very highest AND the very lowest level. It is not at all ready to operate like the best of the Church Outside Russia (where it exists) and does not even want us to take part in it! Our offers of help have been rebuffed, several times, as they prefer to take orders from Moscow, where they understand nothing of the situation on the ground. It is not ready – by far!

When the Russian Exarchate is ready to be pastoral and to become a real Exarchate of (and not merely in) Western Europe, then we shall see changes. For now it clearly lacks the necessary pastoral skills and local knowledge, being a disincarnate  export from Moscow. It will need several years to grow up. The task, duty and mission of the local Church Outside Russia in Western Europe are precisely to prepare the terrain for this moment, filling the largely empty infrastructure created by Moscow, going before, like St John the Baptist.

Speaking as the only priest in the Russian Church who has ever been awarded a jewelled cross by Patriarch Kyrill (seven years ago) and a second such cross by Metropolitan Hilarion of New York (three years later), I believe that the Exarchate is not viable without ROCOR.

Pastoral Psychology

Q: What is the difference between low self-esteem and humility?

A: Low self-esteem comes from being humiliated, insulted and bullied. The victim of humiliation and bullying stops believing in themselves and doubts everyone and everything and can hate themselves and even self-mutilate. However, this is in contradiction with the last two words of the commandments, to love God and love our neighbour as ourselves. We must love ourselves. Not because we are anything other than sinners, but because God loves us. Anyone who believes or has experienced that fact that God loves them, will not fall victim to low self-esteem, but will become humble. Low self-esteem is the result of believing in the opinions and actions of nasty narcissists and sadistic bullies, whatever rank they may hold, more than in God.

Q: Is it true that there are only two choices in the Church, marriage or monasticism?

A: Only as an ideal. I would say, and I think I have said this before, that in reality there are two and a quarter choices. The quarter choice is for all those who for some reason do not fit in to either of the main choices at present. In other words, we must always be prepared for exceptions and exceptional circumstances. For example, there are, though they are very rare, celibate priests, neither married, nor monastic.

 

 

Eighteen Russian Orthodox Churches in the Eastern Half of England?

 Introduction: Pastoral/Missionary Experience since the 1970s

In reality, from the very beginning, Church life has always been a struggle against the world and its spirit, worldliness. This worldliness consists of politics, phyletism (a silly and complicated word for crude racism, Greek, Russian, Anglican, French and other, which has always treated us as third-class citizens), narcissism, guruism, phariseesism, sectarianism, favouritism, bureaucracy, sexual perversions, egomania, jealousy and all the other loveless and twisted pathologies.

I could not be ordained for four very good reasons: I was not ex-Anglican, not upper middle-class, I spoke Russian (so I could see through them) and, by far the worst sin of all, they knew that they could not buy me off as, Essex-born, I would always tell the Truth, the very thing they hated and hate the most, for ‘the Truth will set you free’. And the last thing they want is to be free; they prefer to be enslaved to their pathologies.

We can only hope that those who persecuted us in all these ways repented before they died or will repent before they die. The greatest sin of all of them has been their sheer absence of love. For without love, all of them, without exception, have been mere sounding brass and tinkling cymbals. We have not belonged to any ‘Church mafia’, but have been priests of God. I was not used until I was 50 and then it was all in spite of them. Persecution and internal exile were my lot, just as in the old Soviet Union, but I no longer have the energy of youth, when I could have done so much more. What a waste. But for that at least, I will not have to answer at the Last and Dread Judgement.

My direct Church experience over the last 45 years has been in England, in Oxford and Essex for 4 years, in Greece and Paris for one year each, in Cambridge and the Fens for 3 years and in France for 14 years until 1997. I have served in Portugal, Germany, Belgium, Switzerland, USA and Australia and spent several months since the 1970s in Russia and the Ukraine and also in Belarus and Moldova. Since 1997 I have been back in England. Here I now cover up to 25,000 miles a year doing pastoral work all over the East, in five prisons and ten counties – Sussex, Kent, Essex, Hertfordshire, Suffolk, Cambridgeshire, Bedfordshire, Northamptonshire, Norfolk and Lincolnshire.

Two Problems in the Diaspora and the Need for New Missions

  1. a) The first problem is the ideology of what may be called mononationalism (racism/phyletism), which forbids the liturgical use of other languages. We saw how the old ROCOR quite died out in this country in the 80s and 90s because of its suicidal mononationalism and how other Orthodox groups are now also dying out for exactly the same reason. We have also seen mononationalism (this time Anglican-style) of those who impose English only, with obligatory communion, no confession and the new calendar, in other words, the old-fashioned convert-style ’Anglican Orthodoxy’, which should have died decades ago.
  2. b) The second is the chronic lack of infrastructure, due to the lack of missionary vision of the episcopate of the past, and so today’s disastrous lack of our own premises, priests, singers and finance.

Every few months I am contacted by someone to open a Russian Orthodox mission in the Eastern half of England. This means in the six official regions of the East of England, London, the South-East, the East Midlands, Yorkshire and the North-East, with a total population of 37 million. (The Western half of England, meaning the three more Celtic official regions of the South-West, the West Midlands and the North-West, together with the three Celtic countries of Ireland, Scotland and Wales, totals 34 million. Thus, IONA, the Isles of the North Atlantic, has a total population of 71 million).

We recall that all missions must be in centres of population, where there is already a living and authentic Russian Orthodox presence, as in the three living parishes under Sourozh, that is, in the ex-Parisian one in London and the small ex-ROCOR parishes in Oxford and Manchester (which latter is outside our Eastern area). Also all new missions must be accessible to the general public, in places where Orthodox already live, and not be in isolated, essentially private, locations.

The Three Old Missions of the Two Russian Dioceses and Five New Missions

1-3. London and Oxford

The two churches in London, at present of two different dioceses, though not very big and not very central, have long catered for Russian Orthodox in central London, the West End and the western suburbs. However, it is clear that those who live in the east and north of the Capital are poorly looked after. The small church in Oxford, founded by Fr Nicholas Gibbes, effectively already looks after Orthodox in Oxfordshire, North Berkshire and Buckinghamshire.

  1. Colchester (Essex and South Suffolk). St John of Shanghai. This parish is our property, bought in 2008 with £180,000 raised in an internet appeal through the orthodoxengland site. It was dedicated to our Archbishop in London (1950-1962), to whom our original mission in Felixstowe was also dedicated.
  2. Norwich (Norfolk and North Suffolk). St Alexander Nevsky. This parish is our property, bought in 2016 with £65,000 raised in an internet appeal through the orthodoxengland site. Since our first parishioners here were from Tallinn in Estonia, the parish was dedicated to the patron of the Tallinn Cathedral.
  3. Bury St Edmunds = Cambridgeshire (Cambridgeshire, West Suffolk, East Bedfordshire, North Hertfordshire). Sts Vera, Nadezhda, Lyubov (Faith, Hope and Love) and their Mother Sophia. Our hope is to move our mission from Bury St Edmunds to a suitable location in Cambridgeshire. In Cambridge itself land is far too expensive and parking nearly impossible. A new mission would cater for those at the present missions in Bury St Edmunds (though many here go to Colchester at present), Wisbech (though some here would go to Boston – see below), in Peterborough, and also for Orthodox in Ely, Chatteris and March, merging them. I served in Bury from 2000 to 2002 and have now been there again for nearly two years, as also in Wisbech. The area includes St Felix’s 7th century monastery in Soham, St Audrey’s birthplace in Exning and her monastery in Ely, St Huna’s hermitage near Chatteris, St Pandwyna’s hermitage in Eltisley and St Edmund’s monastery in Bury.
  4. Wisbech = Boston (South Lincolnshire, West Norfolk, North Cambridge-shire). St Matrona and St Botolph. Our hope is to move our mission from Wisbech to Boston for those in the present missions in Wisbech and King’s Lynn, but including Orthodox in Holbeach and Spalding. All around live thousands of Eastern European fen workers. I have visited Orthodox in Spalding and the area.
  5. Ashford = ? (South-East London, Kent, East Sussex). The Royal Martyrs. We must have a mission in Kent. At present we use St Christopher’s Church near Elmswell Manor outside Ashford, but this may not be the best location.

Ten Possible Future Missions, God Willing

  1. Northampton (Northamptonshire/West Bedfordshire, North Buckingham-shire, South Leicestershire, East Warwickshire). The Protecting Veil. There is a huge Eastern European population all over the East Midlands, as it is accessible from Luton Airport, where Easyjet flies to Vilnius, Riga and elsewhere. I have several contacts in Northampton and nearby Kettering and know the area from missionary visits there.
  2. York (Yorkshire). St Constantine and St Helen. In the centre of Yorkshire, St Constantine was present here when he was proclaimed Emperor in July 306. This idea follows from earlier contacts and a visit to York in March 2019.
  3. St Albans (Hertfordshire/East Buckinghamshire). St Alban. The historic centre of the First Martyr, where I have been on pilgrimage many times over the last 45 years. This location is also accessible for the many Orthodox who live in North London and those in Luton.
  4. Crawley (West Sussex/Surrey). St Michael and all the Heavenly Hosts. A centrally located position, not far from south London, next to Gatwick (hence the dedication) and not far from Brighton.
  5. Winchester (Hampshire, South Berkshire, East Wiltshire). The Resurrection. A centrally-located historic royal centre and the pre-Norman capital of England. Hence the dedication.
  6. Sheffield (Derbyshire, North Nottinghamshire, West Yorkshire). The Transfiguration. A presence in this heavily-populated industrial area, where raw materials were and are transformed (hence the dedication).
  7. Grimsby (North Lincolnshire, South Yorkshire). St Nicholas. A fishing port and hence the dedication.
  8. Derby (Derbyshire, South Nottinghamshire, North Leicestershire, East Staffordshire). (All Saints). A central, collective point and hence the same dedication as its ancient cathedral founded in c. 943.
  9. Durham (County Durham, South Northumberland, North Yorkshire). St Cuthbert. A presence in the city where the relics of St Cuthbert have lain for over some 900 years.
  10. Berwick on Tweed (Northumbria). (Sts George and Andrew). A pastoral centre between Durham and Edinburgh, near historic Holy Island, showing our spiritual unity in the saints of God. This mission takes us beyond north-east England into south-east Scotland and new territory.

Conclusion: Eighteen Missions

With the three old missions in London and the South-East and the two new missions in the East of England, three missions under way and ten potential new missions we could provide access to Orthodoxy for 95% of the 37 million population of the Eastern half of England, and even beyond its borders, who live within a 30 mile radius (as the crow flies, more) of each centre. (It is our experience that people are willing to travel up to 40 miles, or one hour, regularly, but usually not more, to get to church).

Give me the tools and I will finish the job, as I wrote over 20 years ago.

Archpriest Andrew Phillips

Felixstowe, East of England,

12 May 2019

Apologia Pro Vita Sua: The Two Reasons Why We Are Faithful Members of the Russian Orthodox Church

Firstly, it is only when we have understood that Christ the Son of God is the Saviour of the World, Who Alone, unlike all the other founders of faiths in the history of the world, is Risen from the dead, are we Christians. And once we have understood that Orthodoxy alone is this Christian Faith that He gave us, then we have understood that all other institutions which call themselves ‘Christian’ or ‘Christianity’ are not this. They are not of the Church of God. In reality, they preserve only fragments and vestiges, the outward signs of the Church, and thus are only illusory substitutions for the Church. In reality, in the West the words Christianity and Christian have for centuries been abused and twisted for the self-justification of its elite and of those whom that elite has ‘Westernized’, that is, those who, flattering themselves, have fallen for their proud delusions of grandeur. Once it is realized that Christianity is Orthodoxy, and not some much later, second-millennium distortion, specific and local to the barbarian culture of the Western elite, then it is clear that the expression ‘The Church’ can only mean The Orthodox Church and nothing else.

The proof of this is in the history of the Western elite, with its repeated campaigns of mass organized violence against all others over the past thousand years. This proof is in its technologically highly advanced but actually extremely crude and cruel war machine, with continual invasions and highly aggressive exploitation of all peoples (serfdom, physical slavery and then economic and political slavery) and its specific attempts to destroy the Church and Her Christian Civilization: the ‘Crusades’, the sack of Christian Rome in 1204, the Teutonic Knights, the repeated Western invasions of Russia after 1453 by the Poles, the Swedes and Napoleon, then the Crimean War, the two invasions of Russia which were part of World Wars, the foundation of NATO, the Western manipulations of Constantinople, especially since 1948, and today’s creation of a fictitious Church in the Ukraine as a vehicle for Western propaganda. Real Christians would never have behaved murderously like this. So it is clear that these Westerners are not Christians, they are not of the Church, whatever they may claim to justify their self-aggrandizing delusions.

Secondly, history tells us that the Centre of the Church was transferred in 330 from Pagan Old Rome, on account of its interfering heathen heritage, to Christian New Rome (Constantinople). And also that after the occupation of New Rome, much weakened by its bloodthirsty sack by ‘Christian’ (sic!) Westerners in 1204 and Greek nationalist apostates (the same ones as today), by Muslims in 1453, the Centre moved again. This time it moved to Holy Rus, which therefore came to be called ‘The Third Rome’. Once you know this, you understand that for anyone who does not belong to one of the nationalities catered for on the territories of one of the thirteen small and mononational Local Orthodox Churches (Romanian, Serbian, Greek, Bulgarian, Georgian, African, Arab, Polish, Cypriot, Albanian and Czechoslovak) you have to belong to the multinational and multilingual Russian Orthodox Church. This has over 70 nationalities already. After all, the Church of Holy Rus is 75% of the whole Church and has a long and distinguished missionary history, founding new Churches around the world and then granting them independence, so that they can stand on their own feet.

However, it is also true that this title ‘The Third Rome’ has sometimes been abused as a slogan and excuse for Russian State interference, for chauvinistic nationalism, formalist ritualism and pharisaical fanaticism. Indeed, it was that hypocritical and formalistic spirit which aided in the Western-orchestrated overthrow of the Russian Orthodox world in 1917 and its handing over to alien atheists for martyrdom by Satanists. For the mere existence of the Russian Orthodox world was preventing the Western elite from its ultimate diabolical ambition of world domination which has burned in them ever since 1492 and so they had to attempt to destroy Her. That nationalist, ritualistic, false ‘Third Rome’ spirit is quite different from the actual Christian spirit of the Russian Orthodox Church. This is an Imperial, multinational Church, whose mission is to convert to Orthodoxy the whole Non-Orthodox world outside the territories of the thirteen small Local Churches. Hence our repeated suggestion that the Russian Orthodox Patriarchate be renamed The Patriarchate of New Jerusalem and All Rus. In this way Her new name will represent Her essence.