No God’s Land

During my temporary stays in Norwich, on Sundays I used to walk from Eaton to one of the two Orthodox churches in Norwich: the Russian Orthodox Church of St Alexander Nevsky, the “Matchbox Church” and the Greek Orthodox Church of the Mother of God, the “ Two Sundays Church” (two services per month). And what do I see on Sunday mornings on this 40-minute walk to church?

People – I suppose Christians or former Christians- jogging or taking dogs for their morning walk, playing with them, or going to cafés/bars for breakfast with friends, or for some shopping or just walking, without any purpose, and looking captivated at an iPhone, a smartphone… In fact, modern man wakes up in the morning and rushes to the toilet with his phone gadget. A friend told me, joking seriously, that these people do not harm the environment, because, instead of toilet paper, they recycle old on line news screens, magazines, books…

I am passing by offices for psychiatry, hypnotherapy, crystal therapy, shiatsu, life coaching, tattooing…Such offices do not lack patients/clients…

Then follow very old churches, initially Catholic than Anglican, now closed. Motionless, silent ghosts in the daylight…There are a few exceptions: old churches still alive but the few parishioners, mostly old,  are like… ghosts!

It’s Sunday morning and I have the strange feeling of going through a no God’s land!

Our Europe, once Christian, is full of such no God’s lands and these lands are continuously multiplying, a sign that the salt is losing its savour, from West to the East, from North to South: “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.” (Matthew 5, 13-KJV)

Tasteless salt, our intellectuals, politicians, ministers, prime ministers, presidents, kings and queens (to the extent that they are allowed to give their opinion) and journalists, all suffer from a  continuous delirium, talking and talking of human rights, defending diversity ( diversity of sins), security, peace, money, projects, general welfare…They don’t see ( and people are following them) that indeed “… now also the axe is laid to the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” (Matthew 3, 10- KJV)

Through a no God’s land, a Christian, conscious of his status, can pass spiritually unharmed only having permanently as companions Jesus Christ, the Mother of God, the Saints, prayer…

God help us!

Nicuşor Gliga

Norwich, 21st January 2019

 

‘They will suffer a shameful end’: How St Laurence of Chernigov (1868-1950) foretold the end of the current reign of Satan in Washington, Kiev and Istanbul

Foreword

There are those so deluded by secularism, the ways of the world, that they believe that to solve the present crisis in the Ukraine, caused by the love of power and money of Greek politicians in Istanbul, all we have to do is to come to a compromise. They present the crisis as a political disagreement between Constantinople and Moscow, or even an ethnic dispute between Greeks and Slavs, or that it was caused by Moscow’s refusal to attend the 2016 meeting in Crete (which, they forget to mention, was in fact caused by the refusal of three Non-Slav Churches to attend a dictatorial meeting).

These people, some Anglicans among them, see Church life as a continual compromise. Not really believing, because it is all an intellectual game for them, they forget that in dogmatic matters, that is, in matters of principle concerning the salvation of the soul, no compromise is possible. There can never be any compromise between Good and Evil, Truth and the Lie, White and Black, Light and Darkness, God and Satan. Today there is only one choice, the way of the Russian Church or else the Lie. All who have a conscience must decide.

St Laurence’s Prophecies

St Laurence of Chernigov (Feast: 11 January) said that during ‘the little freedom’ (which we now know to be the period since the fall of the Soviet Union in 1991 and which continues to this day – Ed.), ‘churches and monasteries will open and be restored, but all manner of false teachings will appear, through demons and secret atheists (Catholics, Uniats, self-consecrated Ukrainian schismatics). These will join battle against the Russian Orthodox Church and her unity and catholicity in the Ukraine. The schismatics will be supported by an atheist government’ (Washington – Ed.).

He added that: ‘We must resist the invasion of ‘the civilized world’, that is, dark demonic forces, which will try and penetrate into spiritually undefended areas. They will seize church buildings from the Orthodox and beat up the faithful. Then the Metropolitan of Kiev (unworthy of his name) with his supporting clergy will shake the Russian Church to the foundations. The whole world will be astonished at his iniquity and stand in fear (just as we do today – Ed.). But he will go to eternal perdition like Judas. All these assaults of the evil one and false teachings will disappear in Russia and there will be One Orthodox Church of All Rus’.

‘Kiev, without the great Russia and separate from it, is anyway completely unthinkable. Kiev has never had a Patriarch. Our enemies in Poland so much disliked the word ‘Rus’ that they changed the name of this area to Little Russia and then to ‘the Ukraine’ (meaning ‘the borderlands’), so that we will forget the name Rus and so forever be torn away from Orthodox Holy Rus. In those who have erred or fallen away from Orthodoxy there is no grace of the Holy Spirit, salvation or obtaining of the Kingdom of Heaven’.

‘To break away from the Church is the greatest and unforgiveable sin, for it is the sin against the Holy Spirit’. Towards the end of St Laurence’s life the head priest of the Kiev Caves Lavra, Fr Kronid, said that self-consecrated schismatics and Uniats had disappeared. But St Laurence answered: ‘The demon will enter them and they will attack the Orthodox Faith and Church with Satanic malice, but they will suffer a shameful end and their followers will bear a heavenly punishment from the Lord and King of Hosts’.

‘Then all heresies and schisms will vanish from Russia. The Church will not be persecuted. The Lord will have mercy on Holy Rus because it suffered the terrible period before Antichrist. A great host of Martyrs and Confessors shone forth there, beginning with the highest levels of the clergy and society, the Metropolitan and the Tsar, the priest and the monk, the child and the babe in arms and laypeople. They all beseech the Lord…’.

‘You must be quite clear that Russia is the portion of the Queen of Heaven, She cares for it and intercedes for it especially. The whole host of Russian saints with the Mother of God will ask that Russia be spared. The faith will prosper in Russia and there will be rejoicing as before (though only for a short time, as the Dread Judge will come to judge the living and the dead). Even Antichrist himself will fear the Tsar of Rus. But all the other countries will be under Antichrist’s control and suffer all the horrors and torments described in the Holy Scriptures’.

 

 

 

 

Four Ecclesiologies

There used to be three ecclesiologies (teachings as to what the Church is), but last month we saw the birth of a fourth. What are these ecclesiologies?

  1. Orthodox Ecclesiology (‘Christianity’)

This is the ecclesiology of the Holy Trinity, Unity in Diversity. It is the ecclesiology of the Family of Churches, which together form the Body of Christ, of which obviously Christ is the Head. In practical, that is, incarnational terms, this results in the existence of a family of Churches, like those described by the Apostle Paul in his letters to the Corinthians, the Ephesians, the Thessalonians, the Philippians, the Romans etc. Their differences and problems are regulated by Councils. Indeed, this conciliarity, in theology and history called Catholicity, is one of the four basic signs of the Church, together with Oneness, Holiness and Apostolicity. Therefore, a ‘Church’ which does not have this Catholicity is not the Church, certainly not the fullness of the Church, as it is deficient in one of the Church’s four essential qualities.

  1. Papal Ecclesiology (‘Papocaesarism’)

Papal or Roman Catholic ecclesiology asserts that the Church is centralist and imperialist. There is only one Pope, Who as the Vicar of Christ is the Head of the Church. This is the ecclesiology of centralism, which cannot survive without the Pope, Who is Infallible, as He is the source of the Holy Spirit on earth. This is the ecclesiology of the Crusader, the Inquisitor and the Conquistador.

  1. Protestant Ecclesiology (‘Caesaropapism’)

As a reaction to centralist Papism, this says that you can make your own church, everyone is a pope, everyone is the head of their own church: ‘Make it up as you go along: we are all popes now’. If you disagree, you go off and start your own church. Inevitably, and from the very start, this leads to small, weak and divided groups being taken over by States, kings, princes, presidents and politicians, a process known as erastianism, whereby the State controls the Church. Inevitably, and from the very start, this has led to State Churches, phenomena like the Church of England, the Church of Scotland, the Church of Norway. These are all State-controlled organizations, which inevitably end up adapting their doctrines to the demands of the secular State.

  1. Phanariot Ecclesiology (‘Eastern Papism’)

This power-grabbing ecclesiology, which has been a century in the making in the Diaspora has just now been born in all its fullness in the Ukraine. It is in effect not Orthodox ecclesiology, but a mixture of Roman Catholic and Protestant ecclesiologies, Papocaesarism and Caesaropapism. On the one hand, it is centralizing Papism: all must be gathered together under the Patriarch of Constantinople, who is the ‘Eastern Pope’ (not ‘Western Pope’). On the other hand, it gives what it calls ‘autocephaly’, in reality only a diminished autocephaly or minor measure of independence, to any Church within any nationalist organization or ‘State’ – even though that ‘State’ may be new, temporary, artificial and tyrannical or even already have an authentic Orthodox Church on its territory.

In other words, this new imperialist/nationalist ecclesiology is a combination of the worst of both the Papal and the Protestant worlds. It is a pastiche of authentic Trinitarian Orthodox ecclesiology. On the one hand, it is centralizing, able to exploit its new ‘churches’ as subservient cash cows. On the other hand, it provides a measure of independence to pseudo-autocephalous entities, but no protection for them from the local dictatorship, even in dogmatic questions. For the local ‘State’ can demand and force changes in doctrines in accordance with its own demands, which subordinate Christ to its nationalism. Thus, Phanariot ecclesiology does not affirm Local Churches, it only affirms, Protestant-style, the right of ‘States’ to have their own ‘Churches’. In other words, it merely uses Protestant-style nationalism to increase its own power base. Therefore, this is a double heresy.

 

 

Can the European Union Survive Until 2034?

In 1985 an island-country larger than the whole of today’s European Union left the European Community: this was an island in the Atlantic Ocean called Greenland. However, for the then European Community the departure of this then Danish colony, with a population of 50,000 and technically part of North America and not Europe, had little significance. However, the departure of the UK, now in the grip of media-encouraged panic-buying of food before Brexit, which is also an island-country in the Atlantic Ocean although far, far closer to the European mainland than Greenland, is very different.

It comes at a time when the Franco-German couple which in reality runs the European Union, under US guidance (NATO headquarters is almost next door to EU headquarters in Brussels), is in trouble. France, torn by continuing violent internal strife for over two months, is going bankrupt. Immigrant-full Germany is on the brink of recession. Both face the UK’s Brexit, caused by the extraordinarily intransigent and self-satisfied Franco-German refusal to reform the corrupt and dictatorial EU. Both now face a national and eurosceptic government in Italy, which is fed up with uncontrolled immigration from Africa, triggered by the US-sponsored Franco-British destruction of Libya.

Neither has been able to stop the civil war in Europe, in the Ukraine. They encouraged this under strict US instructions, even though they never had the slightest intention of taking the Third World Ukraine into the EU. Both face the problems of national identity-conscious Eastern Europe, Poland, Hungary, Slovakia and the Czech Lands. They refuse to admit any Muslim immigrants from the catastrophes inflicted in Syria and Afghanistan by US greed for oil and gas and its obsession for total control of the whole world. Eastern Europeans all lived under the tyranny of Soviet Union Mark I and do not want to live under the Soviet Union Mark II, even though it may be called the EU.

Neither has been able, with US backing, to do anything about what they call ‘the western Balkans’, whose countries it has long been hoping to recruit into its EU club. Here, Macedonia (FYROM) has been forced into changing its name to North Macedonia to stop its membership being boycotted by Greece, but this is still disputed; Serbia and so-called Kosovo are being encouraged to swap territories, but bloodshed is threatened daily; the Italian-named Montenegro is, like the largely unrecognized Kosovo, becoming a US-run colony for bandits, smugglers and illegal organ-transplanters. As for Bosnia-Herzegovina, it remains an artificial state which, like Kosovo, will depend eternally on NATO troops for its survival.

Greece and Cyprus are both bankrupt. With phenomenal rates of unemployment, the young leave. As for the three Baltics, like Romania, Bulgaria and equally corrupt Non-EU Moldova, nearly all of whose citizens have $10 Romanian or Bulgarian passports, they long ago had their factories closed down by Germany as a prerequisite to entering the EU. Only the old, who bitterly regret the collapse of the Soviet Union, and civil servants remain; the young have been forced to emigrate to Italy, France, Spain, Germany, the UK and anywhere they can make a living to survive.

What is the future for a politico-economic club, which exists only because France and Germany spent exactly three generations, seventy-five years, fighting three bloody wars against each other between 1870 and 1945? As we approach the seventy-fifth anniversary of the 1945 end of their last quarrel in 2020, does the European Union make any more sense? We are not of course suggesting yet another round of tribal and xenophobic strife as in the European Wars of 1914 and 1939, but surely there must be a better way than the corrupt, overcentralized and dictatorial EU. Can the EU survive until 2034, the fiftieth anniversary of 1984? May God show us the right way out of this mess.

New Jerusalem and All Rus?

Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God….and I will write upon him….the name of the city of my God, which is new Jerusalem…

Revelation 3, 11-12

And I, John, saw the holy city, New Jerusalem, coming down from God…

Revelation 21, 2

Shine, shine, O New Jerusalem! The Glory of the Lord has shone on Thee!

From Easter Matins

The term ‘Moscow Patriarchate’ was to some extent discredited in the Soviet period. For some even now it suggests political compromise with an atheist State, as well as ritualism, bureaucracy and centralization. Indeed, for extremists, the very words are literally anathema. For example, the present Ukrainian crisis is coloured by so-called ‘Christian’ (whether nominally Catholic or nominally Orthodox and actually atheists), now sponsored by the Phanar, chant, ‘Death to the Muscovites!’ It seems to us that their extremist nationalism must be countered by Russian Orthodox Church internationalism. What does this mean? Let me explain.

We can see both from the history books and contemporary newspapers with their Roman Catholic clerical scandals how the First Rome ended up. And now in the last few weeks, after centuries of extraordinary decadence culminating in the Ukraine, we have seen how the Second Rome (‘New Rome’) has ended up. Therefore, the alternative rallying call of ‘Moscow the Third Rome’ seems to us less attractive. There is an alternative: This is ‘Moscow the Second Jerusalem’. And outside the secular and post-Soviet Russian Federation government and secular metropolis that is today’s Moscow, this is possible in a place that has now been restored.

After the historic events of the reunion of the Russian Church on Ascension Day in Moscow, soon after, on 18 May 2007 I gave a talk at the Moscow Institute of Philosophy entitled ‘Orthodox Russia and a World Council of Orthodoxy’. This was of the possible future importance of the New Jerusalem Monastery complex outside Moscow, where restoration after the ravages of both Soviet Russian and Nazi German atheism was then about to start. Founded by Patriarch Nikon in the 17th century, the whole complex had been intended to recreate the Holy Land in the area of Moscow by the River Istra, which takes the role of the Holy River Jordan.

In the main church there is indeed a place for the Patriarch of each Local Church to stand. It was conceived as  the Church of International Orthodoxy. I said then that this might one day become the centre of World Orthodoxy, a place of Church Councils. I said: ‘Indeed, we would dare to suggest an actual location for this World Council – at the New Jerusalem complex, west of Moscow. Built in the seventeenth century as a counterbalance to Imperial ideas of the State, this complex, centred around the Monastery of the Resurrection, was chosen to embody parts of Jerusalem and the Holy Land, with the River Istra representing the River Jordan.

It was meant to be open to all peoples and there monks of different nationalities, including those converted from the West, strove together in true catholic unity. Although still to be restored, this site is surely most appropriate, since it is centred around a Monastery, dedicated to the Resurrection of Christ. It stands in stark contrast to Chambesy in Calvinist Switzerland. There, Protestantism financed a basically secular conference centre for the Patriarchate of Constantinople, with its pseudo-Orthodox ‘cinema’ chapel’. Those were my words then, printed in a bilingual booklet in Russian and English. They were spoken with prayer and hope.

As Ukrainian Fascists cry with hatred their slogan ‘Death to the Muscovites’, perhaps the time has come. As the Russian Orthodox Church at the end of December set up two new missionary Exarchates, ‘of Paris and Western Europe’ and ‘of Singapore and South-East Asia’, uniting East and West beneath the double-headed eagle, perhaps the time has come. To do what? In these eschatological times, to rename the Patriarchate of Moscow, ‘The Patriarchate of New Jerusalem and All Rus’. It seems to us that  nationalism must be countered by internationalism. For, ‘The Lord doth build up Jerusalem: He gathereth together the outcast of Israel’. (Ps. 146, 2).

THE EU TRAGEDY

Locked in its windowless ivory towers, the EU elite has lamentably failed to deal with the reality of Europewide popular discontent with it. Indeed, the elite, blinded by its own self-satisfaction, has contemptuously dismissed this profound discontent as ‘populism’, that is, the despised views of the people. For the same reason it has refused to negotiate with the UK on Brexit, which was caused by that selfsame discontent. Here is why the UK has so far been unable to reach a negotiated deal with the EU on Brexit.

And yet in riot-torn and bankrupt elitist France, whose banker-President has banned any public demonstrations in the elite’s capital (he does not want to know about them), in AfD Germany, in eurosceptic Italy and all of EU-ravaged Eastern Europe, the dissatisfaction with the EU goes on. Only the rich have benefited from the EU; the poorer you are, the more discontent you are, the more Brexit you are. And that is universal: many Europeans are jealous of Brexit, because they are not allowed it in their own countries.

Of course, there has also been crass political mismanagement typical of the UK Establishment. This has allowed a remainer Prime Minister to negotiate to leave the EU! The result was a patchwork of compromises which does not give Brexit, does not represent public or Parliamentary opinion and so has been rejected by Parliament. The lies of the Project Fear metropolitan elite, designed to panic the ‘ignorant plebs’, have always maintained that any deal is better than no deal, better still, no Brexit at all.

However, most people do not believe this elite, grown wealthy from the EU gravy train, even though it controls the media. The same elite has also put out aggressive propaganda for yet another ‘People’s Vote’, even though we have already had one, only the elite did not like the result. It ignores that any new ‘People’s Vote’ would almost certainly result in an even larger majority to leave the EU mafia, whose accounts cannot even be audited. Any sort of conspiracy to stop Brexit is the order of the day among the elite.

What is the future? Unless the EU at last begins to negotiate constructively, and not obstructively, after the two years it has wasted so far, it will lose the £39 billion fine it has imposed on the UK for leaving. More than this, the freedom-loving UK will leave the EU on 29 March 2019, trading with it on World Trade Organization terms in the future. The self-inflicted loss to the EU will be great. And other countries and peoples will want their own Brexits. Such is the state of an elite blinded by its own hubris.

 

 

The Orthodox Church: 220 million Faithful and over 1,000 Bishops

The Orthodox Church is a family of Local Churches, just like the Churches of the Galatians, the Ephesians, the Romans, the Thessalonians, the Colossians etc, as described in the letters written to them by the holy Apostle Paul. Each of the Local Orthodox Churches has a main administrative figure, a chief bishop known as a Patriarch, or in the case of smaller Churches, a Metropolitan or Archbishop. However, the Church as a whole has no earthly head, because the head of the Orthodox Church is our Lord Jesus Christ. His authority is expressed in the Orthodox Church through the Holy Spirit as revealed particularly through Church Councils and the saints. Below you will find details of the Orthodox Churches and their approximate sizes, totalling: Bishops: 1,023. Priests: 79,592. Parishes: 71,993. Monasteries: 2,988. Faithful: 220,000,000.

Russia: Bishops: 419. Priests: 40,000. Parishes: 36,878. Monasteries: 1.000. Faithful: 164,011,000

This is the only real multinational Orthodox Church and accounts for 75% of all Orthodox. It cares for Orthodox living on canonical Russian Orthodox territory, spread over one fifth of the planet (the former Soviet Union except for Georgia, plus China and Japan) and peopled by over 62 nationalities. These territories include the Russian Federation, the Ukraine, Belarus, Moldova, Transcarpathia (the main part of Carpatho-Russia), Kazakhstan, Central Asia and the Baltic Republics. The Russian Church also includes the self-governing New-York-based Russian Orthodox Church Outside Russia (mainly in the three continents of the Americas and Oceania), the Japanese Orthodox Church and the Chinese Orthodox Church, as well as Exarchates for Paris and Western Europe and Singapore and South-East Asia.

Romania: Bishops: 57. Priests: 15, 513. Parishes: 13,527. Monasteries: 637. Faithful: 18,800,000

Also known as the Patriarchate of Bucharest, apart from in Romania there are also many Romanian parishes in the Diaspora, especially in Western Europe.

Serbia: Bishops: 53. Priests: 3.000. Parishes: 2,974. Monasteries: 204. Faithful: 8,000,000

The canonical territory of the Patriarchate of Belgrade covers Serbia, Montenegro, Macedonia, Croatia and Slovenia. There are also many parishes in the Serbian Diaspora.

Greece: Bishops: 108. Priests: 9,117. Parishes: 8,000. Monasteries: 598. Faithful: 8,000,000

Under the Archbishop of Athens, this Church cares for all Orthodox in Greece.

Constantinople: Bishops: 131. Priests: 5, 935. Parishes: 3,196. Monasteries: 148. Faithful: 5,250,000

This includes Greek Orthodox in Istanbul (about 1,000), those on Greek islands such as Crete and Rhodes (700,000), and above all the Greek Diaspora in the Americas, Western Europe and Australia. There are also twenty-four parishes in Finland and small groups of other Non-Greek Orthodox, mainly Ukrainian, elsewhere. It has 58 titular bishops.

Bulgaria: Bishops: 29. Priests: 1,500. Parishes: 2,600. Monasteries: 120. Faithful: 4,500,000

The Patriarchate of Sofia covers Bulgaria and a number of churches in the Diaspora.

Georgia: Bishops: 47. Priests: 1,100. Parishes: 550. Monasteries: 172. Faithful: 3,500,000

The Patriarchate of Tbilisi covers Georgia and a small Georgian Diaspora.

Antioch: Bishops: 44. Priests: 408. Parishes: 496. Monasteries: 32. Faithful: 3,000,000

The canonical territory of the Arab Patriarch, who lives in Damascus, includes Syria, the Lebanon and Iraq.

Alexandria: Bishops: 45. Priests: 500. Parishes: 1,000. Monasteries: 3. Faithful: 3,000,000

Although for historical reasons its Patriarch is a Greek and his appointment is in the care of the Greek government, this Patriarchate is in Egypt. It also cares for St Catherine’s Monastery on Mt Sinai, but most of its faithful are Africans in over 54 African countries.

Cyprus: Bishops: 18. Priests: 600. Parishes: 628. Monasteries: 28. Faithful: 650,000

Under an Archbishop, this Church cares for all Greek Orthodox in Cyprus.

Poland: Bishops: 12. Priests: 420. Parishes: 237. Monasteries: 13. Faithful: 600,000

Under the Metropolitan of Warsaw, this Church cares for Orthodox of all origins who live mainly in eastern Poland.

Albania: Bishops: 8. Priests: 154. Parishes: 909. Monasteries: 1. Faithful: 200,000

Under the Archbishop of Tirana, this Church cares for Orthodox in southern Albania, most of whom are of Greek origin.

The Czech Lands and Slovakia: Bishops: 7. Priests: 197. Parishes: 240. Monasteries: 4. Faithful: 170,000

Led by a Metropolitan, this Church cares for Carpatho-Russian, Slovak and Czech Orthodox, as well as large numbers of Ukrainian Orthodox immigrants.

Jerusalem: Bishops: 25. Priests: 50. Parishes: 50. Monasteries: 25. Faithful: 130,000

Although its Patriarch is a Greek and his appointment is in the care of the Greek government, the flock consists of Palestinian Orthodox in Palestine and the Jordan.

OCA: Bishops: 20. Priests: 1,098. Parishes: 699. Monasteries: 3. Faithful: 90,000

Not recognized by all Orthodox, this group is composed mainly of the descendants of Slav immigrants from the old Austro-Hungarian Empire to North America, especially to Pennsylvania.

 

 

The Ukraine: The Tragi-Farce Continues

After the collapse of the USSR, the main enemy of the USA will be the Russian Orthodox Church.

Words attributed to the US political geostrategist, Zbigniew Brzezinski, confirmed by Samuel Huntingdon (Chapter 6 of ‘The Clash of Civilizations’)

The Ukrainian State under the US-imposed puppet Poroshenko has set up its own State-Church for its xenophobes. Now these violent hooligans, unemployed and unemployable because of their criminal records, are arriving in busloads, supported by the police and local authorities, and try to occupy the churches of the faithful, beating up those who oppose them.

Over fifty churches have been occupied and so deserted by the faithful in this way over the last five years. Priests are being summoned to the secret police and ask why they do not go over to the State-Church. Their homes are searched and ransacked. But all this is done under the protection of the US-financed Patriarchate of Constantinople. So that is all right. It is all ‘canonical’. And, amazingly, there are still those who attend churches under the Patriarchate of Constantinople, once more become the enemy and persecutor of the Church.

The holy Elder Iona of Odessa prophesied all this eight years ago. He told people then to go to church because there would come a time when they would not be able to. However, he said that this period would last only six months, as all would end in ignominy. Quite simply, the people would boycott the churches taken over by the thieves. If so, then there would be no support, financial or spiritual, for the uncanonical Istanbul ’Church’ in the Ukraine.

Now it has been revealed that of the twelve members of the Synod in Constantinople, five refused to sign the agreement (‘Tomos’) to found this new phyletist Istanbul Church on the territory of the multinational Russian Orthodox Church in the Ukraine. They have duly been sacked from the Synod.

Thus, the ‘unifying’ Council of Kiev last December has not only divided the Ukraine into Christians (those with Metr Onufry of the canonical Ukrainian Orthodox Church) and Non-Christians (those with the State-Church of Poroshenko and his ex-Communist oligarchs who have become Ukrainian chauvinists). More than this, Patriarch Bartholomew has divided his own Church. And beyond that he has divided the whole of the Orthodox Church, ensuring unless he repents that his name will go down in history with other unprayed-for apostates, like Arius and Nestorius. A tragedy.

So far, seven Local Churches, some 85% of the whole Orthodox Church (the Russian Church, the Serbian (although threatened by US support for Montenegrin and Macedonian chauvinism), the Bulgarian, the Patriarchate of Antioch, the Polish and the Czechoslovak), have sided with Orthodoxy.

The American game, dictated long ago by the dead Russophobe Brzezinski, quoted above, is to force the seven other Local Churches, the Romanian, the Georgian and the Greek-controlled Churches to side with Constantinople. In fact, these Churches are divided into Russian-supporting Orthodox and a motley group of Istanbul-supporting apostates – ecumenists, liberals, semi-Uniats, Greek phyletists, LGBT-supporters etc.

The next stage in the present American program is to foment Ukrainian-style separatism in Belarus, thus removing that territory too from the Russian Church. Then they want the nationalistic Patriarch of Romania, who was chosen and imposed by the US ambassador in Bucharest, will grab Moldova from the Russian Church, though the price of US support will be Romanian support for Constantinople. US meddling is also trying to get the Georgian Church, under its ailing Patriarch, to support its puppets in Constantinople.

The US also counts on the ethnic support of the poor, Greek-controlled colonial Churches (Greece, Alexandria, Cyprus, Albania, Jerusalem), on the principle that ‘blood is thicker than water’. But this support of petty nationalism will all cost US-taxpayer dollars. And the bankrupt US is in condition to do this. Nor are the Ukraine-supporting but Brexit-divided UK Establishment and bankrupt France, now ridden by nine weeks of popular and violent riots against its Rothschild President.

What will the outcome be? If this planned US assault on the Church of God and its planned Protestantization (= secularization), like the successful assault on Roman Catholicism in the early 1960, is successful, then we are talking about the end of the world. In that case, we are indeed witnessing the last years of human history. Do we despair? No, because there is a far more likely and also very optimistic outcome. This is that the lame duck of Constantinople will disappear with all its decadence, Uniatism and new calendarism into the dustbin of anachronistic history.

Then the Church of Greece, supported by the Orthodox remnants of Constantinople, will take over the Greek Diaspora, enabling long overdue inter-Orthodox co-operation in the Diaspora. Then the apostates in the other Local Churches will disappear into the sink-holes of secularism, like the two apostate bishops of the Ukrainian Orthodox Church, Alexander Drabinko and Symeon of Vinnitsa.

Then the whole Church will be cleansed, purified of money-minded careerist apostates and crypto-Papist/Protestant ecumenists. They can leave with their dollar salaries from the US secret services. Good riddance. The Church will be healthier without them. Then the 220 million-strong Church, only one in thirty-five of the world population, can begin in earnest its real mission to the 7.5 billion of the Non-Orthodox world, a mission which has only just begun.

Three Generations and Three Approaches to Orthodox Europe

Foreword

Although this brief article concerns the future of Russian Orthodoxy in Western Europe, it also concerns any nationality of any generation in the Orthodox Diasporas, for example, in the Americas and Australia, since human psychology and human nature are the same everywhere. The only difference is that historically the Diaspora in North America is a generation older than in Western Europe, which in turn is a generation older than in Australia.

Generation One: The Ghetto

The first generation of the Russian emigration, which was born before 1917, formed the ghetto. It therefore died out. This is a suicidal mentality, common to all the Russian jurisdictions. Thus, I saw ROCOR in England destroy itself and die out between the 1970s and the 1990s. I saw the Rue Daru jurisdiction in France do the same and that of Moscow too. The first generation dreamed of returning to an idealized Russia, which no longer existed – if it ever did. As a Non-Russian I, like the descendants of this first generation, was never going to move back to Russia.

This generation lived in Europe, but in no wise associated with it, it was in no wise ‘of’ Europe. Thus, I can remember the aristocratic Parisian mitred archpriest, Fr Alexander Rehbinder (+ 1980) condemning the use of French in France not just in church, but also at home! And he was typical of tens of thousands of others, who have now gone the way of all flesh. Their churches have nearly all closed, disappeared off the face of the earth. You have to live in the real world, not the ghetto, otherwise you will lose your children and grandchildren and certainly fail to convert the natives.

Generation Two: ‘European’ Orthodox

These are the children of the first émigrés. These are the rebels (‘soixante-huitards’, as the rector of Saint Serge Fr Alexei Kniazev (born 1913) termed them in 1979 to their face). These are those born in the emigration in the 1920s, 1930s and 1940s, who in revolt formed the OCA and tried and failed to do something similar in Paris. They wanted to conform to and integrate the world around them, rejecting their parents’ ghettoes. In France they were almost Uniats, in the USA almost Protestants. They have stood in the way of progress of Orthodox and of the next generation, dismissing them and chasing them out, rejecting authentic Orthodoxy (calling it Russophilia, which they so despise) and especially monastic life as relics of their parents’ age. Instead, they claim to be ‘relevant’, ‘modern’ and ‘European’, though they do not have a drop of Western European blood in their veins! Thus, they reject us, the real Europeans and also Orthodox! And they want to be ‘European’ Orthodox!

In reality, no new Local Church can be born if it is not based on Orthodoxy, the real thing. The rest is intellectual fantasy and dreamers’ folklore. In the case of the Rue Daru members (now aged mainly between 70 and 90 and, excluding the Moldovans and new Russians, less than 1,000 individuals), the only logical future is to do what the Greeks want them to do: they must integrate into the Greek dioceses of the countries where they live, mainly in France. Having two Constantinople bishops in Paris is uncanonical! They must get over their psychological complexes towards their parents’ generation and their illogical ideology, which is basically built on their own psychological problems. Either lose your imagined self-importance and superiority complex racism and go to the semi-Uniat and now uncanonical Greeks (they already have the ‘new’ (= Roman Catholic) calendar and Greek vestments), or else be assimilated and go straight to the Roman Catholics. You cannot be ‘of the Russian Tradition’ and yet hate Russia and the Russian Church.

Generation Three: Orthodox Europeans

This is the generation that wants to remain Orthodox, confessing a grounded Orthodoxy, with roots, that is, without compromise, but which also wants the services in the local languages and venerates the local saints of Europe. We are Orthodox Europeans, not ‘European’ (i.e. semi-Orthodox) Orthodox. This is the way ahead because this is the way of the coming generations, our children and grandchildren. This is Orthodox Europe, the path of Orthodox Europeans. And this is the way of the new Exarchate under the new Metropolitan John of Paris and Western Europe, following in the footsteps of his missionary patron, St John of Shanghai and Western Europe.

It is this which is called on to become the Autonomous Church of (and not ‘in’) Western Europe and in due course the Autocephalous Church of (and not ‘in’) Western Europe. The Exarchate of the future, composed of 23 countries (Andorra, Austria, Belgium, Denmark, Finland, Germany, Hungary, Iceland, Ireland, Italy, Liechtenstein, Luxembourg, Malta, Monaco, the Netherlands, Norway, Portugal, San Marino, Spain, Sweden, France, Switzerland and the UK), is our future, regardless of our nationality and background. Let us leave the past to the past, for we leave the dead to bury the dead and look to the future of our children and grandchildren.

 

To the Younger Generation of the Future Orthodox Church of Western Europe

As soon as the tiny Rue Daru Exarchate in Paris under the ex-Patriarchate of Constantinople was closed down just a few weeks ago on account of its Phanariot Russophobia, so the Russian Orthodox Church opened its own Exarchate of Paris and Western Europe, centred in the new Cathedral there. It is led by Metr John of Western Europe, whose patron saint is our very own St John of Shanghai. This, my vision of thirty years ago in 1988, which was almost immediately dismissed as a dream and contemptuously thrown away by a German Archbishop into the waste paper basket of his study in Asnieres sur Seine came true in 2018.

Indeed, the reality thirty years on is even better than my vision of a Western European Metropolia, because we now have an Exarchate, a step above a Metropolia, just a step beneath an Autonomous Orthodox Church of Western Europe. Time and time again we see that those who have no vision die. And that is the way it is. They have all died out, the opportunities missed. Here is simply the greatest example. In one sense now, my hopes have been realized. I can now rest and disappear, all my hopes which seemed impossible even 15 years ago, let alone 30 years ago, let alone 45 years ago when they were first born, have been achieved.

However, many unresolved problems remain. For instance, the Iberian Peninsula today has its own Orthodox Archbishop Nestor of Madrid, and celebrates its own saints. It follows the list that I drew up 25 years ago when I was the rector of the first ever Russian Orthodox parish in Portugal. On the other hand, the Exarchate includes only thirteen countries. Austria and Hungary and the Nordic countries (Scandinavia) are not yet  included in the Exarchate and the Nordics still do not have their own bishop. Then France and Italy (with San Marino and Malta, we presume) must share Metropolitan John. And there are local problems in Benelux and especially in the British Isles and Ireland, which have to share their bishop with parishes in North America.

Then there is the problem that Germany is not included in the Exarchate either. No doubt this is connected with the problem that the 70 or so ROCOR parishes in Western Europe are not part of the Exarchate. And many of these parishes are bigger than the Exarchate parishes. For example at the Paris Cathedral with its three priests there were only 170 communions at Orthodox Christmas, not much different from 7 January in provincial Colchester (the 500th largest town in Western Europe) with its three priests. There is much to do! Above all we need hundreds more priests, hundreds more parishes, hundreds more church buildings of our own.

We need far better pastoral care and internal mission. Thirty years ago my vision did not exist. Today it does. In thirty years time we should be aiming at another vision – at least 1,500 parishes in a united Exarchate of 23 countries, with their own buildings, one Metropolitan and at least eight dioceses (Germany, German Switzerland and Liechtenstein; France, French Belgium, Monaco, French Switzerland and Luxembourg; Italy, Italian Switzerland, San Marino and Malta; the Isles; Iberia with Andorra; Scandinavia; Austria-Hungary; the Netherlands; with at least fifteen diocesan archbishops and bishops, 1750 priests, 250 deacons and numerous monasteries and convents, Orthodox parishes accessible to the whole population of Western and Central Europe.

And we need an Exarchate which, though faithful to Orthodoxy and our calendar, is truly multinational and multilingual, and where Non-Russians (priests and people) are not treated as second-class citizens by phyletist bishops and their favourites, who continually persecute and abuse them, sacking them for no reason, never giving justice. Give us Christians and Christian attitudes! Here is a vision and here is a challenge for you, the coming generation. We have exhausted ourselves, having done our part without the slightest support and against all the odds in constant battle. Now it is your turn. Do not be disheartened. God is with us!