Category Archives: Soviet Union

The Soviet Union Lives On – But Must Die

The USSR had a centrally planned economy. Plans were considered to be ‘rational’, ‘scientific’ and ‘modern’, vital since anything ‘irrational’ was anti-Communist. As a result, the USSR was a top-heavy bureaucratic nightmare, where you queued for hours to get, if you were lucky, essentials for your ‘paradise’. The black market thrived. As a result what in 1914 was about to become the richest and most powerful country in the world by far, went bankrupt because it could not at all supply what the people wanted – staples such as bread and meat. Planning never takes account of what people want, only what bureaucrats and ideologues want. The USA did no better. It planned a completely unnecessary ‘Cold War’. It spent in today’s money trillions of dollars on rockets and arms which it then scrapped. It planned elaborate and costly genocidal wars in Vietnam, Afghanistan and Iraq with incredible technology – all of these wars it humiliatingly lost against poorly-armed locals. This was because it relied on central planning, not on reality.

Today, all over the apparently prosperous Western world people are queuing outside shops and some shelves are even empty, just as I saw in the Soviet Union in the 1970s. People are told to stay at home, forbidden to travel, are threatened and bullied by fear-spreading State-run media and fined for going out to enjoy themselves or see family and friends. Others are denounced by mean-minded neighbours for attempting to live normal lives and are visited by the bullying police. Soldiers are seen patrolling the streets, sent there by grim-faced politicians. Airports are closed. There is a greatly increased use of food banks by the impoverished, even raids on pharmacies. For some the impression is that we are living under a Soviet dictatorship – which has also closed churches. The USSR lives on. But as May comes, let us remind ourselves of some forgotten facts.

Every year there is seasonal flu. The elderly and the vulnerable stay at home and avoid going out. Although this is now called ‘self-isolation’, there is nothing new in it. Coronavirus, which peaked in the UK over three weeks ago, has so far led to the premature deaths from various diseases of fewer than half as many deaths as were caused by swine flu. In the UK, the monthly average of some 45,000 deaths has been boosted by some 25%. 85% of these deaths occur to those over the age of 70, many of whom were already very ill and had a very low life expectancy due to poor health, cancer, heart disease, diabetes, or addictions like alcoholism and smoking. The numbers of deaths decreases very rapidly with age – indeed lethality falls rapidly under the age of 70. Of 30,000 deaths, only 350 have occurred among those aged under 40. The UK has the highest statistical total in Europe, but only because other countries do not list all those whose deaths have been speeded because of  the virus, for example, only in some countries they list only those who die in hospitals. In the UK some 1% of the 400,000 elderly who live in care homes have died from the virus. And this although no precautions were taken there until two weeks ago and sick care workers, often from among the poorest in society, work for the minimum wage, unlike in the NHS, because, if they stay at home, they receive virtually no pay. Clapping does not pay for food.

Some ask if the remedy of lockdown is not worse than the illness: mass bankruptcy, mass unemployment and mass depression have been brought on by ideological politicians, who are in love with power, and by bullying and irresponsible media, the State-run mouthpieces. The media spread fear and anxiety with their fake news and intimidating propaganda, and create the temptations of crime in order to survive. They like to say that our lives have been ruined forever, that nothing will ever be the same again, that this emergency situation is permanent. These statements are of course just more lies, which we have come to expect from the media, but they are believed in by the naïve, mainly the elderly and the vulnerable. And they are depressed by them because they believe them. We await the resolution to this microbe crisis, the deSovietisation of our lives and the return to freedom, with prayer.

 

On the DeSovietisation of the Russian Orthodox Church

There was a time when some people called the (Patriarchal) Russian Orthodox Church inside Russia ‘The Soviet Church’. This was of course absurd. Whereas Soviet means atheist, Orthodox means Christian, and you cannot have atheist Christians. It is absurd as saying ‘Secular Christians’ (although they exist outside the Orthodox Church and are even proud of it). For us Mammon and Christ do not mix. You are either one or the other, as the New Martyrs of the Church inside Russia witness. On the other hand, it is true that some people in the Russian Orthodox Church inside Russia, oppressed by the illegitimate Soviet regime, did take on certain deformities. What were they?

Firstly, the Soviet Union was an imperialist power. Its ideology was that of the Third International, whose agenda was world conquest. Thus, still today among some individuals, supposedly Orthodox, we see a mentality of imperialism and domination, a racist arrogance towards Non-Russian nationalities. More than this, we see a certain love-of-money and prestige careerism with pseudo-intellectualism and banditry among certain clergy, who, as clericalists, treat the faithful with contempt, as a mob or cattle who have to be hosed down, as it were.

Secondly, as a result of this kow-towing to an imperialist ideology, there is among some a centralisation and bureaucracy of paperwork: nothing can be done without authorisation from a distant above and until huge numbers of forms have been filled in. As a result of such a delocalised, top-down system, many good bishops and good clergy can be transferred somewhere else, unsettling and making protest their flock, for whom they have shown pastoral care. This is because the Church administration is run like a corporation or department of State.

Thirdly, there is the disease of superstitious magic, the search for ‘miracles’, which is the result of 75 years of enforced ignorance by the Soviet regime. However, Soviet oppression ended thirty years ago and its continued existence today, in the age of free information on the internet, is simply a sign of voluntary ignorance, laziness and inertia. Therefore, still widespread is holy water idolatry and many other forms of ‘magic’ animism, comparable to those in pagan Africa.

These three attitudes, the will for domination, bureaucratic centralisation and superstitious magic, are evidence not of Christianity, but of love of power and love of money. These attitudes are opposed to the pastoral care for the faithful, to love. And without love, everything else, infrastructure, organisation, administration, websites, books, statistics, photographs, is merely a hollow shell, a house of cards and ‘sounding brass’. If there is no love, as the Apostle says, they are as nothing.

Of course, these attitudes are not at all unique to the Soviet and now post-Soviet Russian Orthodox Church dependent directly on Moscow. They can be found in every nation, in every age and in every Church, including in the Russian Orthodox Church Outside Russia, as a result of the desire for power and money. For example, they were all clearly manifest in the re-Revolutionary Russian Orthodox Church, as any historian, or anyone who knew the now departed representatives of that age, can tell you. Indeed, many would agree that if that Church fell victim to the Revolution, it was precisely because so many of its representatives confessed not Christianity, but an arrogant racism, a bureaucratic centralisation and a superstitious magic Beware: revolutions can happen a second time.

 

 

Москва третий Рим? Взгляд священника Русской Православной Церкви из дальнего зарубежья

Предисловие:Советский Союз и Русь

Многие жители России, особенно пожилые, временами испытывают ностальгию по Советскому Союзу или, скорее, по отдельным аспектам советского государства (конечно, не по очередям за продуктами). И это не удивительно. Распад СССР, подготовленный Горбачевым и Ельциным под контролем США с их политикой «разделяй и властвуй», явился предательством и катастрофой. Безбожники (будь то советские или американские), ответственные за развал Советского Союза, не имели ни малейшего понятия о «Руси» – землях, принадлежавших народам исторической Руси, где Православие всегда было верой большинства.

«Русь», то есть нынешние Российская Федерация, Беларусь, большая часть Украины и половина Казахстана, нельзя было разделять – она должна была остаться единой. Также, в отличие от современной капиталистической России, в СССР были бесплатные медицина и образование, общественный порядок и культура. Однако, те кто предаются ностальгии по социальной справедливости, порядку и культуре Советского прошлого, не осознают, что и порядок, и бесплатные образование и медицина были также при царе Николае II. Все хорошее в Советском Союзе было унаследовано от Российской империи.

Империя в географическом смысле и в духовном

Причиной всех катастрофических ошибок Советского Союза стали его разрушительный и самоубийственный атеизм, гонения на Церковь и все религии. Подавление всего духовного в итоге подорвало культуру, которая всегда зиждется на духовных убеждениях. В результате этого советская элита (как и любые империалисты за всю историю, как и американская элита сегодня) считала, что великая империя имеет только географическое измерение. Конечно, это не так. Великая империя всегда имеет духовное измерение. Таким образом, ошибкой СССР было то, что он перепутал третий интернационал с третьим Римом и попытался построить Рай на земле – «светлое будущее»  – без Христа. Алкоголизм, аборты, коррупция, разводы и экологическая катастрофабыли лишь логическими последствиями.

Также, ошибочно приняв империю в географическом смысле за духовную, сегодня многие жители Восточной Европы ненавидят Россию, «империю зла»: достаточно приехать в западную Украину, Прибалтику, Польшу или Румынию, чтобы увидеть таких людей. И, к сожалению, эти ксенофобы ненавидят именно Россию, которую путают с Советским Союзом. Хуже того: некоторые из них питают ненависть к русским, не понимая, что многие русские, ставшие наивными из-за своего маловерия, испытывали комплекс неполноценности по отношению к Западу. Поэтому они стали жертвами большевиков (большинство из которых были нерусские) с принесенной ими извне марксистской идеологией – фантазиями внука немецкого раввина.

То что они путают Советский Союз и Россию отчасти можно понять, потому что некоторые негативные стороны немецкого марксизма СССР были унаследованы с более ранних времен, особенно с эпохи императрицы-немки Екатерины II. Понятия «Православие» и «Русь» так и остались для нее чуждыми, поэтому Екатерина сделала ошибку, присоединив к Российской империи всю Восточную Польшу, но в то же время позволив Австрийской империи контролировать и преследовать православных в Карпатской Руси. Последовали неверные действия в Финляндии, странах Балтии и других местах. Однако все это ничто по сравнению с ужасными промахами СССР в Восточной Европе начиная с 1939 года, которые гарантировали ненависть со стороны местного населения.

Настоящий третий Рим?

Все империалисты на протяжении истории представляли, что великая империя – понятие географическое, а не духовное. Таковым было заблуждение первого Рима с его католическими крестовыми походами и инквизицией, которые в XX веке породили фашизм. Что касается второго Рима с его эллинским национализмом, мы видим пагубные последствия последнего при нынешних фанариотах, которыми манипулируют США. Если Москва претендует на статус третьего Рима, то ей, следовательно, надо стать вторым Иерусалимом, Новым Иерусалимом (который Патриарх Никон пытался построить на реке Истра в XVII веке). Ибо лишь духовное является имперским; географическое же всегда является империалистическим и имеет плачевный конец, как было с первым и вторым Римом.

Таким образом, современную Церковь Руси нужно в первую очередь «перестроить». Русская Православная Церковь сегодня должна показать, что не компрометирует себя и не применяет двойные стандарты. Она может сделать это, подтвердив, что искренне отвергает три еретических «изма», которые сильно нарушали мир в Церкви последние 100 лет: модернизм, экуменизм (которые она переняла у протестантизма) и Восточный папизм (заимствован у римо-католицизма). И прежде чем Русская Православная Церковь сможет отвергнуть что-либо из этого, ей необходимо выйти из «всепротестантского» Всемирного совета Церквей и отказаться от того, что некоторые называют компромиссами с Ватиканом, то есть Западным папизмом.

Церковь всегда страдала из-за слабостей отдельных представителей своего духовенства, ставящих свою карьеру и личность выше Христа. Сегодня крайне необходимо возродить приходскую жизнь, уничтоженную атеизмом после 1917 года (она и до этого зачастую была слаба). Ее возрождение могут осуществить только пастыри, а не карьеристы. Приход – это семья, и финансовая отчетность приходов должна быть прозрачной.  Что же касается монастырей и епископата, то здесь не нужны интеллектуалы, безликие дипломаты, бюрократы и «эффективные менеджеры», а тем более– ревнивые «феодалы», не любящие женатых священников. Нам нужны любящие епископы-пастыри. Епископат должен любить, заботиться и проявлять понимание по отношению к священникам и диаконам, избегая несправедливости.

Заключение

Со времени подписания Акта о каноническом общении в 2007 году, основанная эмигрантами  Русская Православная Церковь Заграницей с административным центром в Нью-Йорке обновилась. Осуществляется ее преобразование в Русскую Православную Церковь англоязычного мира, Нового света – в основном, в Северной Америке и Океании – как «Североамериканскую Русь» и «Австралийскую Русь». Смелое учреждение в прошлом году Русской Православной Церковью долгожданных Патриарших экзархатов в Западной Европе и в юго-восточной Азии тоже является знаком того, что у Русской Православной Церкви международная миссия.

«Русь Нового света», «Западно-европейская Русь» (формированию которой поспособствовало возвращение Парижской архиепископии к своим корням в РПЦ в ноябре этого года) и «Русь юго-восточной Азии» вполне могут стать реальностью. Однако Церковь на землях старой Руси, особенно в Российской Федерации, Беларуси и многострадальной Украине, тоже должна быть «перестроена». Только таким образом Русская Православная Церковь сможет продемонстрировать, что она в центре здоровых сил вселенской Православной Церкви, что она борется за благочестие и чистоту святого Православия. Москва заслужит любовь как настоящий «Рим», только когда  станет духовной империей.

 

Протоиерей Андрей Филлипс,

Храм свт Иоанна Шанхайского,

Колчестер, Англия

 

 

 

 

 

 

Moscow the Third Rome? A View from a Russian Orthodox Priest in the Far Abroad

Introduction: The Soviet Union and Rus

Many, especially older, Russians are at times nostalgic for the Soviet Union, or rather, for certain aspects of the Soviet Union (certainly not nostalgic for queuing for food). Little wonder they can be nostalgic. The break-up of the Soviet Union by Gorbachov and Yeltsin, carried out largely under American divide and rule supervision, was a treasonous catastrophe. The atheists in charge of the collapse of the Soviet Union, whether Soviet or American, had no concept of ‘Rus’, the lands of the peoples of historic Rus, wherever the majority Faith was clearly Orthodoxy.

‘Rus’, that is the Russian Federation, Belarus, most of the Ukraine and half of Kazakhstan, should have remained united, instead of being divided. Also, compared to today’s capitalist Russia, Soviet Union had free education and medicine and there was public order and culture. However, what those nostalgic for the social justice and order and culture of the Soviet past do not realize is that education and medicine were largely free under Tsar Nicholas II and order was kept. Everything that was good about the Soviet Union had been inherited from the Russian Empire.

A Geographical Empire and a Spiritual Empire

All the Soviet Union’s catastrophic mistakes came from its genocidal and suicidal atheism, the persecution of the Church and all faiths. The persecution of the spiritual undermined all culture, which is always founded on spiritual belief. As a result, the Soviet elite, like all imperialists in history, like the American elite today, thought that a great empire is always geographical. Of course, it is not – a great empire is always a spiritual one. Thus, the Soviet error consisted of confusing the Third International with the Third Rome, trying to build paradise on earth without Christ. The ravages of alcoholism, abortion, corruption, divorce and ecological disaster were only the logical consequences.

Also, as a result of this error of confusing a geographical empire with a spiritual empire, today many people in Eastern Europe hate Russia, ‘the evil empire’: you only have to visit the Western Ukraine, the Baltic States, Poland, Romania and elsewhere to meet them. And unfortunately these xenophobes hate precisely Russia, confusing it with the Soviet Union. Even worse, some of them hate Russians, not understanding that many Russians, made naïve by their weak faith, suffered from an inferiority complex vis a vis the West. This was why they were among the victims of the mainly foreign Bolsheviks with their alien imported ideology of Marxism, the fantasy of a German rabbi’s grandson.

Their confusion of the Soviet Union with Russia is partly understandable because certain negative aspects of the Marxist German Soviet Union were inherited from before, especially from the German Empress Catherine II. She had no understanding of Orthodoxy and of Rus, and so made the mistake of taking into the Empire of Rus the whole Eastern half of Poland, yet, for example, allowing Austria to control and persecute Orthodox in Carpatho-Russia. There followed errors in Finland, the Baltic States and elsewhere. However, none of this was comparable with the errors of the Soviet Union in Eastern Europe from 1939 on. Those errors guaranteed local hatred there.

A Real Third Rome?

Thus, all imperialists throughout history have imagined that a great empire is geographical, and not spiritual. This was the error of the First Rome, with its totalitarian Crusades and Inquisitions which ultimately produced Catholic Fascism in the last century. As for the Second Rome with its Greek racism, we can see its disaster under the US-manipulated Phanariots today. If Moscow is to be the Third Rome, it must therefore first be a Second Jerusalem, a New Jerusalem, as Patriarch Nikon wanted to create on the River Istra in the seventeenth century. For only the Spiritual is Imperial; the Geographical is merely Imperialist and always ends badly, like the First and Second Romes.

Therefore, today the Church of Rus has first to be rebuilt. Today the Russian Orthodox Church must show that it is in no way compromised by or practises double standards. It can do this by proving that it wholeheartedly rejects the three heretical isms which have so troubled the peace of the Church for a century: modernism and ecumenism (adopted from Protestantism) and Eastern Papism (adopted from Roman Catholicism). And the Russian Orthodox Church cannot reject any of these without first renouncing its membership of the Pan-Protestant World Council of Churches and renouncing what some see as compromises it has made with the Vatican, that is, with Western Papism.

The Church has always suffered from the failings of clergy who put their own careers and personalities above Christ. What is needed today is the restoration of parish life, wiped out by atheism after 1917 (and it was often weak before that). This restoration can only be led by pastors, not by careerists. The parish is a family and the financial affairs of parishes must be transparent. As for the monasteries and the episcopate, they do not need intellectuals, wishy-washy diplomats, bureaucrats and ‘managers’, or the feudal and jealous who dislike married clergy. We need loving pastor-bishops. The episcopate must love, care for and show understanding of priests and deacons, avoiding injustices.

Conclusion

Since signing the Act of Canonical Communion in 2007, the émigré-founded Russian Orthodox Church Outside Russia, based in New York, has been renewed. Its establishment as the Russian Orthodox Church of the English-speaking world, in the New Worlds of North America and Oceania, as North American Rus and Australian Rus, and perhaps elsewhere, has long been under way. Last year’s bold establishment by the Russian Orthodox Church of a long-awaited Western European Exarchate and a South-East Asian Exarchate are also signs that the Russian Orthodox Church has an international mission.

A Rus of the New World, a Western European Rus, helped by the return this November of the Paris Archdiocese to its roots in the Russian Church, and a South-East Asian Rus could all become real. However, the Church inside the lands of Old Rus, especially in the Russian Federation, Belarus and the much-troubled Ukraine, also needs to be rebuilt. Only in this way can the Russian Orthodox Church show that it is at the centre of healthy forces in the wider Orthodox Church, that it fights for the piety and purity of Holy Orthodoxy. Only when Moscow is a spiritual empire will it earn love as a real ‘Rome’.

 

 

Russia, The Russian Federation, The Soviet Union, The Russian Empire, Rus and Holy Rus

Introduction: Russia

There is considerable confusion between the various terms used to describe most of the territory of Northern Eurasia, generally known by the name of Russia. This is a very loose, geographical term. Used imprecisely, it can denote either the Russian Federation, or the Soviet Union or the Russian Empire. Thus the term ‘The Russian Orthodox Church Outside Russia’ (ROCOR) was used to mean ‘The Russian Orthodox Church Outside the Russian Empire’ (although it is increasingly coming to mean ‘The Russian Orthodox Church in the Anglosphere’ (ROCA?)). Let us look at the three temporary political formations which the term ‘Russia’ can be used to cover and how the term relates to the spiritual term ‘Holy Rus’.

Three Temporary Political Formations

The Russian Federation

The Russian Federation (1991 – present) is simply the present three-quarters of the old Russian Empire and is the result of the dismemberment of the old Soviet Union a generation ago. It is a temporary and the contemporary version of the country that covers most of the territory of Northern Eurasia. Sadly, the Russian Federation inherited the sad Soviet ‘abcde’ legacy: alcoholism, (a)bortion, corruption, divorce and environmental degradation, though it is successively fighting against all of them. The Russian Federation is an intermediate State organization that will inevitably die out and, at best, be replaced by something superior or, at worst, something inferior.

The Soviet Union

The Soviet Union (1917-1991) inherited much that was good from the old Russian Empire, for example, free and high-level education and medicine, social justice, anti-colonialism. However, its disastrous, atheist, German Jewish ideology of centralist Communism was utterly genocidal from the beginning and many, many millions lost their lives in repression, torture, persecutions and artificial famines and its vicious persecutions of the Church produced millions of martyrs. Its inherent injustice and corruption led to many falling into alcoholism as the only escape from it. When it collapsed through betrayal after three generations, more of the remaining heritage of the old Russian Empire, both in territorial terms and in terms of values, was also lost.

The Russian Empire

The Russian Empire (1721-1917) covered a vast multinational Northern Eurasian territory, one sixth of the world, with at its height territory even on three continents. However, it collapsed after the betrayal of the elite of the Empire in 1917. It then developed into the tragic atheist Soviet Union which decayed three generations later, also by betrayal. The betrayal of Imperial Russia after less than 200 years was carried out by aristocrats (the ancestors of today’s oligarchs and the descendants of the medieval boyars), merchants (today’s businessmen) and bureaucrats (the ancestors of Soviet apparatchiks and later today’s corrupt officials). All these proved to be for the most part traitors and turncoats, seeking their own egoistic advantages.

Conclusion: Holy Rus

The historical term Rus means the territory of the East Slavs, which today means the Russian Federation, the Ukraine and Belarus. However, the spiritual term ‘Holy Rus’ (sometimes imprecisely translated as ‘Holy Russia’) denotes anywhere in the world where Russian Orthodoxy is confessed. This includes not only the Russian Federation, the Ukraine, Belarus, but Moldova, parts of Kazakhstan, Estonia, Latvia, Lithuania, and communities in the USA, Canada, Australia, Japan, Germany, England, France, Argentina and scores of other countries on all five continents.

Holy Rus is our identity, that of the Christian Empire. Although this Orthodox identity encompasses different languages and locally-venerated saints, this diversity is held in unity by our faithfulness to the Russian Orthodox Tradition, Holy Rus. All temporary political formations contain spiritual impurity, none measures up to Holy Rus, not even the Russian Empire, which came closest to it. Our goal of building up the Kingdom of Heaven on earth is to build up Holy Rus and everything is measured by this criterion.

Europe Has Mutated Into the USSR; Russia Has Become Free Europe (VIDEO)

http://russia-insider.com/en/politics/europe-has-mutated-ussr-russia-has-become-free-europe-video/ri18742?utm_source=Russia+Insider+Daily+Headlines&utm_campaign=70135ff0be-Russia_Insider_Daily_Headlines11_21_2014&utm_medium=email&utm_term=0_c626db089c-70135ff0be-183204397&ct=t(Russia_Insider_Daily_Headlines11_21_2014)&mc_cid=70135ff0be&mc_eid=5c8d1856f4

Globalism versus Spiritual Unity

Why do they so hate Russia, the Orthodox Faith and the Church now? Because they know that Russia will stand up to Antichrist….Antichrist will even fear the Russian Tsar. Russia will be reborn only with Orthodoxy and under the protection of the Russian Tsar. There will be elders pleasing to God, just as there were before, until the end of the world. Such is the prophecy of St Laurence of Chernigov.

Igumen Kheruvim Degtariov

The clash between liberal democracy and Marxism-Leninism was a clash of ideologies, which, despite all the differences, still had the same external aims: freedom, equality and prosperity. But traditional Russia, with its authority and nationhood, will strive for completely different aims.

Professor Samuel Huntingdon

A Western democrat can very easily have an intellectual debate with a Soviet Marxist. But this would be unthinkable with a traditional Russian. If Russians stop being Marxists, but do not accept liberal democracy and begin to behave like Russians and not Westerners, relations between Russia and the West will once again become estranged and hostile….

The West will never tolerate the rebirth of Holy Rus. It will always try to annihilate us, foisting on us as heroes its one-time agents of influence (to a greater or lesser extent): Lenin, Trotsky or Stalin. It will always strive by any means available to blacken and slander our Orthodox Civilization and our holy Tsar, in order through them to besmirch and compromise our Orthodox Church and our present State, blowing them apart from inside. Unfortunately, many in the State and also in the Church still do not understand the direct connection between these phenomena. Our victory can only be achieved when we all go into battle, not for Stalin and Lenin, nor for liberalism and democracy, nor for oil and gas, but for Holy Rus, for our friends, as our ancestors did before us…

It was precisely Moscow that received the great and responsible mission to be the Third Rome, restraining the world from falling into the abyss of evil. This is not some invention or boast. Moscow was in no way better than Kiev or Vladimir when it became the centre of the Russian Lands. The great mission was given to us, not by the rebellious will of man, but by the will of God. Our mission has nothing to do with….so-called ‘Russian nationalism’. Our mission is the rebirth of Russian Civilization, in which all nationalities who so desire unite for life in God and with God, in the world of Goodness and Justice, in which we can stand up to the atheistic and anti-human Western ‘New Order’, whose aim is to annihilate man as God’s creation.

Petr Multatuli, Contemporary Russian Historian

For the peace of the whole world, the good estate of the holy churches of God and the union of all people, let us pray to the Lord.

Petition from the Great Litany

Hearing the above petition, I was recently asked if therefore the Orthodox Church was in favour of globalism, the Oneworld movement towards global unity. This was preached one hundred years ago by the mass murderers Lenin and Trotsky, by the syncretist hippy John Lennon in his song ‘Imagine’ nearly fifty years ago and by the Trotskyite neocons with their nightmarish ‘New World Order’ today. This ‘Order’ is the ideology of the global elite of bankers, industrialists, politicians and hired journalist-trolls. I answered as follows.

There is a great difference between globalism and the spiritual unity of the Church. Indeed, it can be said that there are two sorts of unity. Globalism means outward unity with the inward sameness (‘equality’ or homogeneity), created by the lowest common denominator, that is, by the unity of bread and circuses of the mob. On the other hand, spiritual unity means inward unity with the outward diversity created by the highest common denominator, that is, by spiritual maximalism. Thus, the two sorts of unity are exact opposites.

Globalism is the elitist project of neocons, which in reality began as far back as 1916 through the scheming of transnational bankers, including the Warburgs, the Rothschilds and Schiff, and Anglosphere politicians, including Lord Milner and Lloyd George. Seeing the collapse of old national empires as a result of the suicidal Great European War, they decided to seize power for themselves. They made sure that the new world would be directed by the new aristocracy of oligarchs (some of them actual aristocrats), in other words, by themselves.

After setting up in 1916, their first great project was implemented one hundred years ago in 1917. This was their project of implementing ‘regime-change’ in Russia, a coup d’etat in the vital Eurasian Heartland of the geopoliticians, through their agent Buchanan, the British ambassador in Saint Petersburg. This meant replacing the Christian Empire and the Emperor, who was holding back Antichrist, with a secularist elite on the same wavelength as themselves. So they were responsible for the bloody Bolshevik holocaust.

But they failed in their aims. Their incompetent fifth column of the Russian secularist elite was either killed or else forced to flee into exile by the satanic Bolsheviks. The global elite had managed to create an enemy for themselves in the Bolshevik USSR. So from Wall Street and London they then financed Hitler to destroy it. So they were responsible for the bloody Nazi holocaust. Again they failed, and Berlin was liberated by the Red Army. They had to wait another fifty years to seize the power in Russia that they had so craved.

Their success with the USSR came through the corrupt oligarch nomenklatura (‘some are more equal than others’) traitors Gorbachov and Yeltsin. The latter handed over the rotten and collapsing Communist system to neocon globalists from the USA. But even here their success was short-lived. After the ruination of US-directed privatization banditry (‘shock therapy’), in the Year 2000 the Russian Federation, the battered but main remnant of the Christian Empire, began to rise again from the Marxist ruins by canonizing the New Martyrs.

This is a miracle, which we had long dreamed of. Today, there is hope, but no guarantee, that the Russian Federation will drag up the rest of the former Empire from the ruins of the Western liberal oligarchs. Meanwhile, today, after 50 years since the early 1960s repression of normality, the for too long silent majority of the Western world is striking back against the elitist project. Now the Western world is divided between the neocon globalists and patriots, the latter supported by the Christian values of the returning Russian Empire.

The neocons preach social injustice (camouflaged by PR operatives under the name of ‘the free market’) combined with ‘anything goes anywhere’, satanic immorality a la Clinton, who considers that abortion is ‘kindness to children’. However, the patriots preach social justice and what the globalists call ‘social conservatism’ (= normal values). In this way, patriots of left and right, the ordinary people, are united against the utterly rotten, cosmopolitan elitist centre of the transnational Establishment and its amoral media hirelings.

We are also affected by this on the Church level. As one man, later to become a bishop (now defrocked) of the Constantinople Establishment or Phanar, said to me over 40 years ago: ‘There is no such thing as ordinary people’. At that point I realized that the elite was trying to take over even the Church of God through the soft, new calendarist underbelly of the Paris School world. But the attempt by the Patriarchate of Constantinople to foist on the Orthodox Church the ‘liberal’ (=Fascist) agenda of the elite utterly failed in Crete in 2016.

There the threats by the US-installed Patriarch, a personal friend of Biden and Obama, who have so much blood on their hands throughout the Middle East and the Ukraine, were rejected. The whole project looked like the last gasp attempt of an ageing elite to corrupt the Church before they die. After 100 years, the attempt to impose the project of the mammonist millionaires on the Church has failed. With God’s help, in 2017 we ordinary people will move forward in the restoration of spiritual unity and the destruction of globalism.

Understanding Recent Russian History

We have not forgiven Lenin for anything.

Metropolitan Nestor (Anisimov) of the Russian Orthodox Church Outside Russia in China, who ordained Fr Nicholas Gibbes of Oxford and after 1945 spent many years in Soviet camps. His words were recorded by his godson, the writer A.K. Karaulov.

After the Nazi surrender Private Theodore Valikov, then aged 20, had to serve in Germany. In spring 1946 he found himself driving his officer to the main railway station in Berlin. With time to spare he decided to visit the Reichstag where he had not been before. Leaving his friend in the lorry, he entered the large hall on the ground floor and suddenly saw Tsar Nicholas II, standing on the third step of the dais in his colonel’s uniform with epaulettes, a sword at his side, just as he had seen in a portrait of him kept by his pious aunt in his home village. The Sovereign was inspecting the building which had been fought over in the final victory over the enemy. By the time that the soldier had realized what had happened, the Tsar had disappeared. Later he interpreted the vision, saying that it showed that the Tsar was at the head of the victorious army. After the war Theodore was tonsured monk at the Pskov Caves Monastery.

Hieromonk Theodorit (Valikov, + 9 July 2002) in ‘Russia Before the Second Coming’, compiled by S. and T, Fomin, Third Edition, Saint Petersburg 1998, Vol 2, P. 279

Why do they so hate Russia, the Orthodox Faith and the Church just now? Because they know that Russia will stand up to Antichrist…Antichrist will even fear the Russian Tsar. Russia will be reborn only with Orthodoxy and beneath the protection of the Russian Tsar. There will be God-pleasing elders, just as there were before, until the end of the world. Such is the prophecy of St Laurence of Chernigov.

Igumen Kheruvim Degtariov

The conflict between liberal democracy and Marxism-Leninism was a conflict of ideologies, which, despite all the differences, still had the same external aims: freedom, equality and prosperity. But traditional Russia, with its authority and nationhood, will strive for completely different aims.

Professor Samuel Huntingdon

A Western democrat can very easily have an intellectual debate with a Soviet Marxist. But this would be unthinkable with a traditional Russian. If Russians stop being Marxists, but do not accept liberal democracy and begin to behave like Russians and not Westerners, relations between Russia and the West will once more become estranged and hostile….

The West will never tolerate the rebirth of Holy Rus. It will always try to annihilate us, foisting on us as heroes its one-time agents of influence (to a greater or lesser extent): Lenin, Trotsky or Stalin. It will always strive by any means available to blacken and slander our Orthodox Civilization and our holy Tsar, in order through them to besmirch and compromise our Orthodox Church and our present State, blowing them apart from inside. Unfortunately, many in the State and also in the Church still do not understand the direct connection between these phenomena. Our victory can only be realized when we all go into battle, not for Stalin and Lenin, nor for liberalism and democracy, nor for oil and gas, but for Holy Rus, for our friends, as our ancestors did before us…

It was precisely Moscow that received the great and responsible mission to be the Third Rome, restraining the world from falling into the abyss of evil. This is not some invention or bragging. Mosow was in no way better than Kiev or Vladimir when it became the centre of the Russian Land. The great mission was given to us, not by rebellious human desire, but by the will of God. Our mission has nothing to do with….so-called ‘Russian nationalism’. Our mission is the rebirth of Russian Civilization, in which all nationalities who wish it are united for life in God and with God, in the world of Goodness and Justice, in which we can stand up to the atheistic and anti-human Western ‘New Order’, whose aim is to annihilate man as God’s creation.

Petr Multatuli, Contemporary Russian Historian

Which Jurisdiction of the Orthodox Church Should I Join?

Although fourteen Local Orthodox Churches make up the whole Orthodox Church of 216 million, only seven of them are represented by their jurisdictions outside the Local Orthodox Church homelands in Eastern Europe and the Middle East. However, since the Churches of Romania, Serbia, Bulgaria and Georgia generally care only for their own nationals, only three of these jurisdictions are open to Non-Orthodox. These three depend on the Patriarchates of Constantinople, Antioch and Moscow.

However, in Western Europe and North America there at present exist two groups in the Russian Church – that directly under Moscow and that under the Church Outside Russia (ROCOR) and so indirectly under Moscow. In North America, there is actually a third group, known as the OCA (Orthodox Church in America), originally largely Carpatho-Russian but now basically English-language, which was founded by Moscow. Anyone wishing to join the Orthodox Church may therefore have a choice to make.

Generally speaking, in Western countries, where Orthodox Christians are only a small minority and Orthodox churches are few and far between, this choice will be decided geographically. If you only have one Orthodox church geographically near you, then that is the church to join. However, if you live in or near the capital of a Western country or in or near a large city or town, there may well be a choice to make between the various jurisdictions. What needs to be known in order to choose?

1. The Patriarchate of Constantinople

This jurisdiction is dominated by Greek nationalism (the Greek flag) and generally sends away any Non-Greeks who knock at its door. It should also be known that this Patriarchate is both heavily involved with the Vatican and is run by the US political elite. For it, Washington is the ‘Second Rome’ and therefore the official ethos is modernistic, ecumenistic and generally liberal Protestant, according to the anti-Russian, Anglo-Saxon Establishment model. This is true even of Non-Greek parts of it, even though they try and imitate a few selected Russian customs. Having said this, there are exceptions, with some excellent pastors and pious people, so that any generalizations can be disproved by exceptions to the rule. If you are fortunate, you may live near a church of this jurisdiction that is not nationalistic and so is interested in missions to the Non-Greek world and has spiritual depth and content.

2. The Patriarchate of Antioch

Part of this jurisdiction is dominated by Arab nationalism, but the other part, mainly in Western countries, is dominated by a spirit of mission with a conservative-evangelical Protestant style, with a certain, rather peculiar and amateurish imitation of a few selected Russian customs. The ethos of this part, largely run by ex-Evangelicals, is to proselytize, that is, its ethos is to recruit as many like-minded converts as possible to itself. Some criticize it for this because as a result it cuts corners, fails to observe the canons and has a Protestant feel to it that attracts few cradle Orthodox (and it is not even very interested in this), certainly none who are anchored in the Tradition. Having said this, no-one would criticize this part of Antioch for its lack of zeal, only for its lack of depth and of knowledge of the Tradition. If you are fortunate, you may live near a church of this jurisdiction that has spiritual depth and content.

3. The Patriarchate of Moscow

A criticism of this jurisdiction is that its Patriarch and hierarchy are corrupt. Those who make such assertions never have any proof of them and are engaged in Western-sponsored, anti-Russian politics. However, even if, for the sake of argument, we agree that they were true, we would answer: So what? The Patriarch is not the Head of the Church, for Christ is the Head of the Church and the Patriarch does not run the Church, for the Holy Spirit runs the Church. Such political criticisms show a Papist way of thinking. The parishes of the Patriarchate of Moscow outside the former Soviet Union, mainly in Western Europe and South America, display several tendencies. Some are nationalistic and, Soviet-style, arrogantly imperialistic, some are modernistic, others follow the Tradition and accept Non-Russians. If you are fortunate, you may live near a church of this jurisdiction that has spiritual depth and content.

4. ROCOR

The Russian Orthodox Church Outside Russia (ROCOR) exists mainly in North America, Australasia and Western Europe. As such it has been responsible for much missionary and translation work. It has in its near-100 year history also been subject to many sufferings and persecution, as it has been without the political protection of a powerful State. Thus, the best of ROCOR has been a Church of Confessors and Missionaries, as in its saints like St John of Shanghai. However, other parts of it have been involved in nationalism, excessive strictness to the point of phariseeism and depressing right-wing politics. Today, as part of the Russian Orthodox Church, it has sometimes given the impression of drifting and having lost its identity. This drift has come about whenever its faithfulness to the Tradition has been in doubt. If you are fortunate, you may live near a church of this jurisdiction that has spiritual depth and content.

What Will Replace the EU?

When Guy Verhofstadt, a former Prime Minister of Belgium who now heads the alliance of ‘Liberals and Democrats for Europe’ in the EU Parliament, described British political figures leaving the EU ‘as rats leaving a sinking ship’, he revealed what he really thought. Like other EU bureaucrats, he knows that time is up, that the EU is indeed a sinking ship. Its disappearance into the dustbin of history is not a question of if, but only of when. The post-War invention of the EU (though not at that time under that name) was clearly only a temporary accommodation provoked by the USA. It is amazing that it has gone on for so long, especially after the collapse of the Soviet bloc, and then of the Soviet Union exactly 25 years ago, the existence of which, like that of NATO, was the EU’s only raison d’etre.

The deception perpetrated on the British people in 1972 by the then Prime Minister Edward Heath (then awarded a £40,000 yacht for his treason and now being investigated for pedophilia) in submitting the United Kingdom to the alien authority of the Treaty of Rome could not stand. Let us remind ourselves that it was another Belgian politician, Paul Henri Spaak, who had been entrusted with drawing up proposals for a European Common Market. Spaak was a revolutionary who had held talks with Trotsky. His right-hand man in the project was one Baron Robert Rothschild (not to be confused with the New York banker of the same name). In 1954 Rothschild had been appointed Spaak’s chef de cabinet at the Belgian foreign ministry and for two years worked with Spaak on the Treaty of Rome.

Not only did Spaak and Rothschild draft the Treaty, they also had the opportunity of deciding where it would be signed. They chose the main first-floor room of the Palazzo dei Conservatori on the southern peak of the Capitoline Hill in Rome as their venue. They knew that the Palazzo had been built in the Middle Ages right on top of the Temple of Jupiter. The site had immense pagan, spiritual and political significance. Every year, the pagan Roman Senate used to hold their first meeting in the Temple. Jupiter was the protector, the ‘Conservator’ of Rome. Not only that, he was the Roman successor to the head of the Greek pantheon, Zeus, and if the altar to Zeus in Pergamos was said in the New Testament (Revelation 2, 13) to be ‘Satan’s Seat,’ this was Rome’s satanic equivalent.

However, although the teeming millions of Europeans (condemned by the judases as ‘populists’) will rejoice when the hated tyranny of the EU finally does disappear, this does not answer the question as to what will replace it. However, before such a question can be answered, another question must first be answered: What will replace the Soviet Union? After all, the EU only ever came into existence as a US-designed, anti-Soviet and anti-Russian bloc. Clearly, the present hotchpotch of unviable countries that replaced the Soviet Union is not going to last. They too, like the temporary Soviet Union, are only temporary. In order to find positive answers to both these questions, it seems to us that we must search in history before the First World War which ruined the Paris-Berlin-Saint Petersburg axis of unity.

It is clear that the countries included before 1917 within the Russian Empire form a territory that needs some sort of loose confederal unity and economic co-operation. Clearly, this does not mean the sort of centralized, tyrannical ideological unity of the Soviet Union, nor does it mean recreating the Russian Empire as such. There are already the beginnings of such a loose unity and such voluntary co-operation in the countries that form the Eurasian Economic Union. However, in 1914 in the western tip of the Eurasian Continent there were then empires and countries of Europe that were never part of the Russian Empire and have now mostly been absorbed into the failed European Union. Strangled by the political and monetary ideology of the EU, the peoples of these countries now look to freedom.

Surely they need look no further than the selfsame Eurasian Economic Union. Western Europe has in its pride and arrogance for a thousand years lived in self-chosen isolation from the wider Eurasian Continent. As it now faces collapse beneath the weight of its own spiritual and ideological bankruptcy, known as Secularism, and the self-inflicted invasion of Islamism, which will never recognize Christian values, it is now time for it to reintegrate the Eurasian Continent. This, vitally, contains the roots of its Christian Faith and thus its spiritual and so cultural identity. However, even more than this, Eurasia also contains its political and economic salvation. Eurasia, stretching to the Pacific, contains the mineral and energy resources which alone can save it from its dependency on the unstable and ever-warring Middle East.

The dream of many a European politician, not least of Charles de Gaulle, was a Eurasia from Lisbon to Vladivostok. This is now becoming possible. In the East, the bankrupt ideology of the German Jew Marx was abandoned 25 years ago. It is now for the West, the remaining countries of the EU, to give up its bankrupt ideology of Secularism. The time for isolation is over. It is now time to return to roots. The dream of a Eurasian Confederation of Free and Sovereign Nations, voluntarily working together, is possible. The alternative is what the EU has created in the Ukraine: a land of inherent corruption, inflation and self-inflicted civil war. The only question is whether the EU leaders will have the courage to repent before their folly reduces their countries also to the state of the Ukraine, creating a Europe-wide Ukraine.