Why do they so hate Russia, the Orthodox Faith and the Church now? Because they know that Russia will stand up to Antichrist….Antichrist will even fear the Russian Tsar. Russia will be reborn only with Orthodoxy and under the protection of the Russian Tsar. There will be elders pleasing to God, just as there were before, until the end of the world. Such is the prophecy of St Laurence of Chernigov.
Igumen Kheruvim Degtariov
The clash between liberal democracy and Marxism-Leninism was a clash of ideologies, which, despite all the differences, still had the same external aims: freedom, equality and prosperity. But traditional Russia, with its authority and nationhood, will strive for completely different aims.
Professor Samuel Huntingdon
A Western democrat can very easily have an intellectual debate with a Soviet Marxist. But this would be unthinkable with a traditional Russian. If Russians stop being Marxists, but do not accept liberal democracy and begin to behave like Russians and not Westerners, relations between Russia and the West will once again become estranged and hostile….
The West will never tolerate the rebirth of Holy Rus. It will always try to annihilate us, foisting on us as heroes its one-time agents of influence (to a greater or lesser extent): Lenin, Trotsky or Stalin. It will always strive by any means available to blacken and slander our Orthodox Civilization and our holy Tsar, in order through them to besmirch and compromise our Orthodox Church and our present State, blowing them apart from inside. Unfortunately, many in the State and also in the Church still do not understand the direct connection between these phenomena. Our victory can only be achieved when we all go into battle, not for Stalin and Lenin, nor for liberalism and democracy, nor for oil and gas, but for Holy Rus, for our friends, as our ancestors did before us…
It was precisely Moscow that received the great and responsible mission to be the Third Rome, restraining the world from falling into the abyss of evil. This is not some invention or boast. Moscow was in no way better than Kiev or Vladimir when it became the centre of the Russian Lands. The great mission was given to us, not by the rebellious will of man, but by the will of God. Our mission has nothing to do with….so-called ‘Russian nationalism’. Our mission is the rebirth of Russian Civilization, in which all nationalities who so desire unite for life in God and with God, in the world of Goodness and Justice, in which we can stand up to the atheistic and anti-human Western ‘New Order’, whose aim is to annihilate man as God’s creation.
Petr Multatuli, Contemporary Russian Historian
For the peace of the whole world, the good estate of the holy churches of God and the union of all people, let us pray to the Lord.
Petition from the Great Litany
Hearing the above petition, I was recently asked if therefore the Orthodox Church was in favour of globalism, the Oneworld movement towards global unity. This was preached one hundred years ago by the mass murderers Lenin and Trotsky, by the syncretist hippy John Lennon in his song ‘Imagine’ nearly fifty years ago and by the Trotskyite neocons with their nightmarish ‘New World Order’ today. This ‘Order’ is the ideology of the global elite of bankers, industrialists, politicians and hired journalist-trolls. I answered as follows.
There is a great difference between globalism and the spiritual unity of the Church. Indeed, it can be said that there are two sorts of unity. Globalism means outward unity with the inward sameness (‘equality’ or homogeneity), created by the lowest common denominator, that is, by the unity of bread and circuses of the mob. On the other hand, spiritual unity means inward unity with the outward diversity created by the highest common denominator, that is, by spiritual maximalism. Thus, the two sorts of unity are exact opposites.
Globalism is the elitist project of neocons, which in reality began as far back as 1916 through the scheming of transnational bankers, including the Warburgs, the Rothschilds and Schiff, and Anglosphere politicians, including Lord Milner and Lloyd George. Seeing the collapse of old national empires as a result of the suicidal Great European War, they decided to seize power for themselves. They made sure that the new world would be directed by the new aristocracy of oligarchs (some of them actual aristocrats), in other words, by themselves.
After setting up in 1916, their first great project was implemented one hundred years ago in 1917. This was their project of implementing ‘regime-change’ in Russia, a coup d’etat in the vital Eurasian Heartland of the geopoliticians, through their agent Buchanan, the British ambassador in Saint Petersburg. This meant replacing the Christian Empire and the Emperor, who was holding back Antichrist, with a secularist elite on the same wavelength as themselves. So they were responsible for the bloody Bolshevik holocaust.
But they failed in their aims. Their incompetent fifth column of the Russian secularist elite was either killed or else forced to flee into exile by the satanic Bolsheviks. The global elite had managed to create an enemy for themselves in the Bolshevik USSR. So from Wall Street and London they then financed Hitler to destroy it. So they were responsible for the bloody Nazi holocaust. Again they failed, and Berlin was liberated by the Red Army. They had to wait another fifty years to seize the power in Russia that they had so craved.
Their success with the USSR came through the corrupt oligarch nomenklatura (‘some are more equal than others’) traitors Gorbachov and Yeltsin. The latter handed over the rotten and collapsing Communist system to neocon globalists from the USA. But even here their success was short-lived. After the ruination of US-directed privatization banditry (‘shock therapy’), in the Year 2000 the Russian Federation, the battered but main remnant of the Christian Empire, began to rise again from the Marxist ruins by canonizing the New Martyrs.
This is a miracle, which we had long dreamed of. Today, there is hope, but no guarantee, that the Russian Federation will drag up the rest of the former Empire from the ruins of the Western liberal oligarchs. Meanwhile, today, after 50 years since the early 1960s repression of normality, the for too long silent majority of the Western world is striking back against the elitist project. Now the Western world is divided between the neocon globalists and patriots, the latter supported by the Christian values of the returning Russian Empire.
The neocons preach social injustice (camouflaged by PR operatives under the name of ‘the free market’) combined with ‘anything goes anywhere’, satanic immorality a la Clinton, who considers that abortion is ‘kindness to children’. However, the patriots preach social justice and what the globalists call ‘social conservatism’ (= normal values). In this way, patriots of left and right, the ordinary people, are united against the utterly rotten, cosmopolitan elitist centre of the transnational Establishment and its amoral media hirelings.
We are also affected by this on the Church level. As one man, later to become a bishop (now defrocked) of the Constantinople Establishment or Phanar, said to me over 40 years ago: ‘There is no such thing as ordinary people’. At that point I realized that the elite was trying to take over even the Church of God through the soft, new calendarist underbelly of the Paris School world. But the attempt by the Patriarchate of Constantinople to foist on the Orthodox Church the ‘liberal’ (=Fascist) agenda of the elite utterly failed in Crete in 2016.
There the threats by the US-installed Patriarch, a personal friend of Biden and Obama, who have so much blood on their hands throughout the Middle East and the Ukraine, were rejected. The whole project looked like the last gasp attempt of an ageing elite to corrupt the Church before they die. After 100 years, the attempt to impose the project of the mammonist millionaires on the Church has failed. With God’s help, in 2017 we ordinary people will move forward in the restoration of spiritual unity and the destruction of globalism.
We have not forgiven Lenin for anything.
Metropolitan Nestor (Anisimov) of the Russian Orthodox Church Outside Russia in China, who ordained Fr Nicholas Gibbes of Oxford and after 1945 spent many years in Soviet camps. His words were recorded by his godson, the writer A.K. Karaulov.
After the Nazi surrender Private Theodore Valikov, then aged 20, had to serve in Germany. In spring 1946 he found himself driving his officer to the main railway station in Berlin. With time to spare he decided to visit the Reichstag where he had not been before. Leaving his friend in the lorry, he entered the large hall on the ground floor and suddenly saw Tsar Nicholas II, standing on the third step of the dais in his colonel’s uniform with epaulettes, a sword at his side, just as he had seen in a portrait of him kept by his pious aunt in his home village. The Sovereign was inspecting the building which had been fought over in the final victory over the enemy. By the time that the soldier had realized what had happened, the Tsar had disappeared. Later he interpreted the vision, saying that it showed that the Tsar was at the head of the victorious army. After the war Theodore was tonsured monk at the Pskov Caves Monastery.
Hieromonk Theodorit (Valikov, + 9 July 2002) in ‘Russia Before the Second Coming’, compiled by S. and T, Fomin, Third Edition, Saint Petersburg 1998, Vol 2, P. 279
Why do they so hate Russia, the Orthodox Faith and the Church just now? Because they know that Russia will stand up to Antichrist…Antichrist will even fear the Russian Tsar. Russia will be reborn only with Orthodoxy and beneath the protection of the Russian Tsar. There will be God-pleasing elders, just as there were before, until the end of the world. Such is the prophecy of St Laurence of Chernigov.
Igumen Kheruvim Degtariov
The conflict between liberal democracy and Marxism-Leninism was a conflict of ideologies, which, despite all the differences, still had the same external aims: freedom, equality and prosperity. But traditional Russia, with its authority and nationhood, will strive for completely different aims.
Professor Samuel Huntingdon
A Western democrat can very easily have an intellectual debate with a Soviet Marxist. But this would be unthinkable with a traditional Russian. If Russians stop being Marxists, but do not accept liberal democracy and begin to behave like Russians and not Westerners, relations between Russia and the West will once more become estranged and hostile….
The West will never tolerate the rebirth of Holy Rus. It will always try to annihilate us, foisting on us as heroes its one-time agents of influence (to a greater or lesser extent): Lenin, Trotsky or Stalin. It will always strive by any means available to blacken and slander our Orthodox Civilization and our holy Tsar, in order through them to besmirch and compromise our Orthodox Church and our present State, blowing them apart from inside. Unfortunately, many in the State and also in the Church still do not understand the direct connection between these phenomena. Our victory can only be realized when we all go into battle, not for Stalin and Lenin, nor for liberalism and democracy, nor for oil and gas, but for Holy Rus, for our friends, as our ancestors did before us…
It was precisely Moscow that received the great and responsible mission to be the Third Rome, restraining the world from falling into the abyss of evil. This is not some invention or bragging. Mosow was in no way better than Kiev or Vladimir when it became the centre of the Russian Land. The great mission was given to us, not by rebellious human desire, but by the will of God. Our mission has nothing to do with….so-called ‘Russian nationalism’. Our mission is the rebirth of Russian Civilization, in which all nationalities who wish it are united for life in God and with God, in the world of Goodness and Justice, in which we can stand up to the atheistic and anti-human Western ‘New Order’, whose aim is to annihilate man as God’s creation.
Petr Multatuli, Contemporary Russian Historian
Although fourteen Local Orthodox Churches make up the whole Orthodox Church of 216 million, only seven of them are represented by their jurisdictions outside the Local Orthodox Church homelands in Eastern Europe and the Middle East. However, since the Churches of Romania, Serbia, Bulgaria and Georgia generally care only for their own nationals, only three of these jurisdictions are open to Non-Orthodox. These three depend on the Patriarchates of Constantinople, Antioch and Moscow.
However, in Western Europe and North America there at present exist two groups in the Russian Church – that directly under Moscow and that under the Church Outside Russia (ROCOR) and so indirectly under Moscow. In North America, there is actually a third group, known as the OCA (Orthodox Church in America), originally largely Carpatho-Russian but now basically English-language, which was founded by Moscow. Anyone wishing to join the Orthodox Church may therefore have a choice to make.
Generally speaking, in Western countries, where Orthodox Christians are only a small minority and Orthodox churches are few and far between, this choice will be decided geographically. If you only have one Orthodox church geographically near you, then that is the church to join. However, if you live in or near the capital of a Western country or in or near a large city or town, there may well be a choice to make between the various jurisdictions. What needs to be known in order to choose?
1. The Patriarchate of Constantinople
This jurisdiction is dominated by Greek nationalism (the Greek flag) and generally sends away any Non-Greeks who knock at its door. It should also be known that this Patriarchate is both heavily involved with the Vatican and is run by the US political elite. For it, Washington is the ‘Second Rome’ and therefore the official ethos is modernistic, ecumenistic and generally liberal Protestant, according to the anti-Russian, Anglo-Saxon Establishment model. This is true even of Non-Greek parts of it, even though they try and imitate a few selected Russian customs. Having said this, there are exceptions, with some excellent pastors and pious people, so that any generalizations can be disproved by exceptions to the rule. If you are fortunate, you may live near a church of this jurisdiction that is not nationalistic and so is interested in missions to the Non-Greek world and has spiritual depth and content.
2. The Patriarchate of Antioch
Part of this jurisdiction is dominated by Arab nationalism, but the other part, mainly in Western countries, is dominated by a spirit of mission with a conservative-evangelical Protestant style, with a certain, rather peculiar and amateurish imitation of a few selected Russian customs. The ethos of this part, largely run by ex-Evangelicals, is to proselytize, that is, its ethos is to recruit as many like-minded converts as possible to itself. Some criticize it for this because as a result it cuts corners, fails to observe the canons and has a Protestant feel to it that attracts few cradle Orthodox (and it is not even very interested in this), certainly none who are anchored in the Tradition. Having said this, no-one would criticize this part of Antioch for its lack of zeal, only for its lack of depth and of knowledge of the Tradition. If you are fortunate, you may live near a church of this jurisdiction that has spiritual depth and content.
3. The Patriarchate of Moscow
A criticism of this jurisdiction is that its Patriarch and hierarchy are corrupt. Those who make such assertions never have any proof of them and are engaged in Western-sponsored, anti-Russian politics. However, even if, for the sake of argument, we agree that they were true, we would answer: So what? The Patriarch is not the Head of the Church, for Christ is the Head of the Church and the Patriarch does not run the Church, for the Holy Spirit runs the Church. Such political criticisms show a Papist way of thinking. The parishes of the Patriarchate of Moscow outside the former Soviet Union, mainly in Western Europe and South America, display several tendencies. Some are nationalistic and, Soviet-style, arrogantly imperialistic, some are modernistic, others follow the Tradition and accept Non-Russians. If you are fortunate, you may live near a church of this jurisdiction that has spiritual depth and content.
The Russian Orthodox Church Outside Russia (ROCOR) exists mainly in North America, Australasia and Western Europe. As such it has been responsible for much missionary and translation work. It has in its near-100 year history also been subject to many sufferings and persecution, as it has been without the political protection of a powerful State. Thus, the best of ROCOR has been a Church of Confessors and Missionaries, as in its saints like St John of Shanghai. However, other parts of it have been involved in nationalism, excessive strictness to the point of phariseeism and depressing right-wing politics. Today, as part of the Russian Orthodox Church, it has sometimes given the impression of drifting and having lost its identity. This drift has come about whenever its faithfulness to the Tradition has been in doubt. If you are fortunate, you may live near a church of this jurisdiction that has spiritual depth and content.
When Guy Verhofstadt, a former Prime Minister of Belgium who now heads the alliance of ‘Liberals and Democrats for Europe’ in the EU Parliament, described British political figures leaving the EU ‘as rats leaving a sinking ship’, he revealed what he really thought. Like other EU bureaucrats, he knows that time is up, that the EU is indeed a sinking ship. Its disappearance into the dustbin of history is not a question of if, but only of when. The post-War invention of the EU (though not at that time under that name) was clearly only a temporary accommodation provoked by the USA. It is amazing that it has gone on for so long, especially after the collapse of the Soviet bloc, and then of the Soviet Union exactly 25 years ago, the existence of which, like that of NATO, was the EU’s only raison d’etre.
The deception perpetrated on the British people in 1972 by the then Prime Minister Edward Heath (then awarded a £40,000 yacht for his treason and now being investigated for pedophilia) in submitting the United Kingdom to the alien authority of the Treaty of Rome could not stand. Let us remind ourselves that it was another Belgian politician, Paul Henri Spaak, who had been entrusted with drawing up proposals for a European Common Market. Spaak was a revolutionary who had held talks with Trotsky. His right-hand man in the project was one Baron Robert Rothschild (not to be confused with the New York banker of the same name). In 1954 Rothschild had been appointed Spaak’s chef de cabinet at the Belgian foreign ministry and for two years worked with Spaak on the Treaty of Rome.
Not only did Spaak and Rothschild draft the Treaty, they also had the opportunity of deciding where it would be signed. They chose the main first-floor room of the Palazzo dei Conservatori on the southern peak of the Capitoline Hill in Rome as their venue. They knew that the Palazzo had been built in the Middle Ages right on top of the Temple of Jupiter. The site had immense pagan, spiritual and political significance. Every year, the pagan Roman Senate used to hold their first meeting in the Temple. Jupiter was the protector, the ‘Conservator’ of Rome. Not only that, he was the Roman successor to the head of the Greek pantheon, Zeus, and if the altar to Zeus in Pergamos was said in the New Testament (Revelation 2, 13) to be ‘Satan’s Seat,’ this was Rome’s satanic equivalent.
However, although the teeming millions of Europeans (condemned by the judases as ‘populists’) will rejoice when the hated tyranny of the EU finally does disappear, this does not answer the question as to what will replace it. However, before such a question can be answered, another question must first be answered: What will replace the Soviet Union? After all, the EU only ever came into existence as a US-designed, anti-Soviet and anti-Russian bloc. Clearly, the present hotchpotch of unviable countries that replaced the Soviet Union is not going to last. They too, like the temporary Soviet Union, are only temporary. In order to find positive answers to both these questions, it seems to us that we must search in history before the First World War which ruined the Paris-Berlin-Saint Petersburg axis of unity.
It is clear that the countries included before 1917 within the Russian Empire form a territory that needs some sort of loose confederal unity and economic co-operation. Clearly, this does not mean the sort of centralized, tyrannical ideological unity of the Soviet Union, nor does it mean recreating the Russian Empire as such. There are already the beginnings of such a loose unity and such voluntary co-operation in the countries that form the Eurasian Economic Union. However, in 1914 in the western tip of the Eurasian Continent there were then empires and countries of Europe that were never part of the Russian Empire and have now mostly been absorbed into the failed European Union. Strangled by the political and monetary ideology of the EU, the peoples of these countries now look to freedom.
Surely they need look no further than the selfsame Eurasian Economic Union. Western Europe has in its pride and arrogance for a thousand years lived in self-chosen isolation from the wider Eurasian Continent. As it now faces collapse beneath the weight of its own spiritual and ideological bankruptcy, known as Secularism, and the self-inflicted invasion of Islamism, which will never recognize Christian values, it is now time for it to reintegrate the Eurasian Continent. This, vitally, contains the roots of its Christian Faith and thus its spiritual and so cultural identity. However, even more than this, Eurasia also contains its political and economic salvation. Eurasia, stretching to the Pacific, contains the mineral and energy resources which alone can save it from its dependency on the unstable and ever-warring Middle East.
The dream of many a European politician, not least of Charles de Gaulle, was a Eurasia from Lisbon to Vladivostok. This is now becoming possible. In the East, the bankrupt ideology of the German Jew Marx was abandoned 25 years ago. It is now for the West, the remaining countries of the EU, to give up its bankrupt ideology of Secularism. The time for isolation is over. It is now time to return to roots. The dream of a Eurasian Confederation of Free and Sovereign Nations, voluntarily working together, is possible. The alternative is what the EU has created in the Ukraine: a land of inherent corruption, inflation and self-inflicted civil war. The only question is whether the EU leaders will have the courage to repent before their folly reduces their countries also to the state of the Ukraine, creating a Europe-wide Ukraine.
The word ‘destiny’ is vague because it has different meanings according to the three parallel universes which exist. The first-created universe is Heaven and here the word ‘destiny’ means God’s Will. The second universe is Earth, now fallen, aptly called in Old English ‘Middle-earth’ (a term more recently popularized by a former Oxford Professor of Anglo-Saxon, J.R.R. Tolkien). Here the word ‘destiny’ can have the pagan connotations of ‘the fates’, indicating fatalism and the buffetting of forces apparently beyond human control, called by the Ancient Greeks ‘the gods’, but by Christians ‘the demons’, but it can also have positive connotations, for on Middle-earth, people can also be inspired to do God’s Will, though this is not always understood. Finally, there is the third universe, which we call Hell, that provides a hellish destiny, what the demons want for us.
The Parallel Universes
Those who listen out for and do God’s will have a heavenly destiny or calling. They follow their heavenly roots of the past and the future. Awaiting Divine inspiration, they can have a prophetic gift and become God’s seers, visionaries. They foresee a hellish destiny for mankind if there is no repentance and a heavenly destiny if there is. (Demons can only foresee the hellish destiny because they have renounced their freewill to do good. This is why demonic prophecies are very often wrong in their dire and depressing prophecies, as they are unable to see the possibility of good. And this is why secular media often depressingly imitate those hellish forecasts). Prophets have their eyes fixed on the future and are not too bothered by the details of the present, which can tie down to the quagmire of this world, and which scandalize the narrow-minded who cannot see long-term.
Those who listen to their Divine calling and so have a Christian Destiny, do not live according to the destiny of the Middle-earth, still less to hellish destiny, but according to heavenly destiny. Their prophecies lead heavenwards. Their destiny is, according to the logic of this world, seems strange, irrational, ironic, mysterious. In reality, none of this is true, for it is the logic of this world that is composed of fallen human rationalism and therefore is strange and ironic. God’s logic, heavenly destiny, is quite different, it leads heavenwards.
Men and Women
The general heavenly destiny of men is self-sacrifice, meaning tenderness. That of women is natural beauty, meaning beauty of soul. The general hellish destiny of men is egoism, meaning brutality. The general hellish destiny of women is artificial beauty, meaning vanity. Modern Western society has largely chosen a hellish destiny, so becoming a society of egoism and vanity, that is, the selfie society, a society of narcissism, the self-important, I-society of look-at-me Facebook and MySpace, of i-phone and i-pad, of I love me.
As regards the destiny of Russia, we can say the following:
The first shot of the so-called Russian Revolution, as stated by one of the assassins, Purishkevich, was fired on 30 December 1916. The countries of the former Russian Empire then went through three 25-year generations of horror, obscenity and hysteria, of turning their backs on their roots. After the bloodshed following 1916, came 1941 and yet another Western invasion, which was a call to repentance, then the abortion holocaust of the 1960s with the whole Soviet ABCD (alcoholism, abortion, corruption and divorce), the result of 50 years of rejection of pre-Revolutionary values and the demotivation, especially of men, who no longer had any role to fill, as the State had total control, and finally the horrors of perestroika after 1991, in which millions died premature deaths, especially through vodka and suicide, as people were unable to face the banditry of so-called ‘privatization’ and ‘the bright future’, promised for the huge sacrifices made for the Soviet Union, turned into a nightmare. The heaven on earth promised by the Communist ideologues had become hell on earth.
Today, the hangover and vestiges of the hellish destiny of the Soviet past are still alive, but the younger generations are now aware of their Christian roots, of their forgotten and rejected heavenly destiny. Hell stopped in 1991 and a great many stepped back from the brink. Hope sprang. A generation on, there is still uncertainty, but as time passes more and more Russians have not only stepped back from the brink, but are fleeing it as fast as possible.
The same pattern of generational change, every 25 years, has gone on in the West. In 1914 the Western elite rejected Christ and slaughtered and maimed its youth in indescribable conditions. In 1939 it rejected the possibility of repentance and deepened its abysmal tragedy. In the 1960s it rejected inherent Christian cultural values. In 1989 it began to spread its evil to Eastern Europe and worldwide under the slogan of a ‘New World Order’ and the word ‘globalism’. Western Europe, since 1917 under US domination, now became nothing more than a laughable US vassal.
However, in 2016, with the events of Brexit, the election of a Non-establishment politician in the USA and the rejection by Italy of Brussels bureaucrats, there is hope that the Western world is also stepping back from the brink. Having peered over the precipice and seen hell, some at least are coming to their senses. What will 2017 bring? Of course, it may be that the events of 1916 are mere pauses before, lemming-like, the West continues its suicide, but it may be these events mark a sea-change. The West stands on the edge of the cliff, hesitantly. Political elites and their hireling-journalists, who obey hellish voices and destinies, are alarmed: they could lose their well-paid jobs Could the people be reclaiming their freedom despite their alleged manipulation into zombies by the Western media?
In Paris this weekend, a stone’s throw from the Eiffel Tower, Patriarch Kyrill consecrated the symbol of Holy Rus in the Western world, a new Christian Cathedral and spiritual centre. Jerusalem has come to Babylon. Will this help the Western world to come back to its senses and roots? By the grace of God, may it be so.
Since the dissolution of the Soviet Union almost exactly a generation ago, the question has often been raised as to what the destiny of Russia is – to be Red or White. For some, called Red Russians, are Soviet-born, and others, called White Russians, were born outside the Soviet Union. Of course, the question is purely abstract, inasmuch as both Red Russia and White Russia are dead. Red Russia died a generation ago, though it had been dying for a generation before that. As for White Russia, I was one of the many priests who buried its last representatives in the 1980s and 1990s. Nevertheless, I am an heir to White Russia, just as there are those who are heirs to Red Russia. And, although it may sound strange to some, I find myself in complete agreement with the heirs of Red Russia and I know and respect them. Why?
Although there were heroic Tsarist figures in White Russia, there were many anti-Tsarist figures also, indeed, many of the latter were atheists. Their only concern in fighting the Reds was not to fight against atheism and for the restoration of the Tsar, but to get their property and money back. In other words, they were capitalists, without spiritual significance. That is how the White Movement was undermined, betrayed and lost – by their spiritual impurity. Their heirs, grandchildren, great-grandchildren and great-great-grandchildren, are sometimes shocked to learn that the Tsar’s Russia had free schooling and an advanced educational system, with almost 90% literacy, and more or less free healthcare (a one rouble stamp per year in your passport) and a strong social protection system. Social justice was a priority.
More than this, the Russian Empire of Tsar Nicholas II keenly supported anti-colonial independence movements around the world, whether in Siam (Thailand) and Morocco, Korea and Ethiopia, South Africa and Tibet. The fact is that what the Soviet Union is praised for – its free education, free medicine, social justice and anti-colonialism – was merely its inheritance from the Tsar’s Russia. On the other hand, what it is castigated for, its slaughter of millions of its own citizens in artificial famines and concentration camps, its vicious persecution of the Church, dissidents and minorities, its alcohol, abortion, corruption and divorce epidemics and its initial inability to defend its borders against Hitler’s hordes (in the First World War, the Germans got no further than the western borders of Russia), were not parts of the Tsar’s Russia.
Today, with Red Russia dead, there is no going back to its appalling, genocidal practices, especially in the early Troskyite days of the anti-Russian Zionist Bolsheviks. As for the compromised part of White Russia that was not White at all, the money-grubbing and exploitative part that was anti-Tsar and carried out the February Revolution for its own selfish, nationalistic, political, power-grabbing interests, it too is dead. It withered away in irrelevance and bankruptcy in Paris and elsewhere. What is left? There remains the White Russia in exile that believes in Holy Rus and today encourages and is encouraged by that part of today’s Russia that believes in the same. This, we believe, is the Russia that will yet triumph over the remaining negative vestiges of the Soviet era, its alcohol, abortion, corruption and divorce.
Today, the struggle of the heirs of both Red and White Russia is not against one another. It is a common struggle against the anti-Christian traitors of post-Soviet Russia, the corrupt, power-seeking oligarchs who control so much of the media, industry and bureaucracy. These are those who, in their own selfish interests, act as the puppets of the anti-Christian Western neocons, against whom we heirs of White Russia in the West also struggle and against whom we struggled in 1917. For today’s neocons are the spiritual descendants of the selfsame secularists who betrayed the Church in Western Europe a thousand years ago, splitting it from the rest of the Church, making it first Roman Catholic and then Protestant, and who also betrayed the Tsar’s Russia in February 1917. They all say that Might is Right: but we all say that God is Right.
Answers to Questions from Recent Conversations and Correspondence
Q: When did you first become conscious of the Russian Orthodox Church?
A: My introduction to the Orthodox Church was through the local saints of England in my native north Essex, notably St Edmund, but also St Albright (Ethelbert), St Cedd, St Botolph and St Osyth. However, as regards the Russian Orthodox Church as such, my first encounter was almost fifty years ago, just after my 12th birthday, in August 1968. As a result of that revelation, I began teaching myself Russian in October of that year in Colchester because I already knew that the Russian Orthodox Church is my spiritual home. However, I had to wait nearly another seven years until I could take part in Russian Orthodox life, as in those days (it is not much better now) there were so few Russian churches anywhere. I only managed to visit any Russian churches in 1973.
Q: Which part of the Russian Church did you join?
A: Having been told by two of its members that the Church Outside Russia (ROCOR) would not allow me to join it because I was English (I had no idea at that time that my great-grandmother was Russian, I only discovered that distant link much later), I had no alternative but to join the Moscow Patriarchate. They may have been many things in those distant days, but at least they were not racists.
Q: What was your path to the priesthood after that?
A: A very hard one. First of all, since I could not live and work in Russia on account of the Cold War at that time, for my first job I went to live and work in Greece. I thought that was the next best alternative. After a year there and visiting the then Yugoslavia and Bulgaria, I understood that the Balkan Churches were no solution to the need for a Local Orthodox Church in the West. They were all inward-looking, culturally very narrow and hopelessly nationalistic. Later, contacts with Romanians and Georgians told me the same about them and in the Romanian case there is the huge problem of simony. So, with Russia closed off, in 1979 with the blessing of Metr Antony (Bloom) I went to study at the St Sergius Theological Institute in Paris, which I had in my ignorance imagined to be a Russian Orthodox seminary.
Q: What was it in fact?
A: It was the remains of a Russian Orthodox seminary mingled with an institute of philosophy and, frankly, of heresy. It openly preached modernism or Renovationism, which is Protestant-based, and is therefore not even remotely interesting to someone coming from a country like England with a Protestant culture, so alien to me. One English priest, rather harshly, called St Serge a Methodist Sunday School. Very harsh, but there was some truth in it.
Q: Why did you not think of going to Jordanville in the USA?
A: For the same reason as before. I was repeatedly told by members of ROCOR that they only took Russians. Remember in those days there was no internet, no advice, you had to make your own way, you went by what local representatives told you, even if it was incorrect.
Q: What happened next?
A: In 1982 I was offered the priesthood by the Moscow Patriarchate on terms which I can only describe as scandalous. I walked out, never to return, and enquired again at the Church Outside Russia. I got the same answer as in 1974, though I noted that this time there were actually a few ex-Anglicans in a separate branch of ROCOR in England. However, these rather eccentric conservative Anglicans seemed to have no interest in the Russian Orthodox Church, but only in being anti-Anglican and they had a huge interest in fanatical Greek Orthodox sects. Never having been Anglican and having lived in Greece, I had no interest in either. This was all the more frustrating since ROCOR had just canonized the New Martyrs and Confessors and naturally I had their icons and venerated them. Nevertheless, in 1983, I decided to emigrate to France and join my wife’s jurisdiction, the Paris Jurisdiction.
Q: Wasn’t that foolhardy? I mean you already knew about the problem of modernism there?
A: What you have to understand is that in Paris in 1981 they had elected a new Archbishop. Under the very elderly and saintly old one, renovationists had come to the fore, taking advantage of his old age, but the new Archbishop promised us personally that he would sweep them away and return his jurisdiction to Orthodoxy and canonical Russian practice. So this was a time of great promise and even excitement. Patriarch Dimitrios of Constantinople even said at the time that the Paris Jurisdiction would be returned to the Russian Church as soon as it was free. So, with hope in a promising future, in January 1985 I was ordained deacon there.
Q: What happened next?
A: in May 1985 I was offered the priesthood providing that I would become a freemason. I refused, scandalized. Then we became witnesses to the complete takeover of the jurisdiction by renovationists. The new Archbishop ordained them one by one, completely breaking his promise – not because he was a liar, but because he was weak. It was the same problem as Metr Evlogy, the first Paris Jurisdiction ruling bishop; he had never wanted to leave the Russian Church, but he was a weak man surrounded by powerful laymen, mainly freemasons and those who had betrayed the Tsar and organized the February Revolution. It was the end of the possibility that that jurisdiction would ever return to the freed, restored and reunited Russian Church. But I only understood that the meaning of that bitter disappointment afterwards.
Q: Why did you not leave such a masonic group?
A: Not all by far were freemasons and I felt that I had to labour on until God’s will for me should be revealed.
Q: When was that?
A: Without doubt it was in summer 1988 when the Paris Jurisdiction celebrated the millennium of the Baptism of Rus. Instead of inviting the Russian bishops in Western Europe to the Cathedral on Rue Daru in Paris and returning to the Russian Church in unity, they railed against the Russian Church and invited the Roman Catholic Cardinal of Paris. I was not only scandalized but spiritually distraught. I was an eyewitness to treason and apostasy. It was the last straw. They preferred heresy to Orthodoxy.
Soon after, I met Archbishop Antony of Geneva of ROCOR, who told me that he would be happy to receive me and that I had no need whatsoever to labour on in such anti-canonical conditions. I jumped at the opportunity. 17 people left with me, including a priest. So we all joined the Church Outside Russia in January 1989. That was a transforming moment because previously I had only known the Church Outside Russia in England. On the other hand, Vladyka Antony, heir to Vladyka John of Shanghai, though traditional, was not racist or fanatical, but missionary-minded. He lived in a different world from the fanatics in England and we freely concelebrated with other Orthodox.
I remember him telling me about the extremists who were trying to take control of ROCOR in New York. He said: ‘But there’s nowhere else to go’. I have not the slightest doubt that he would have returned to Russia, if he had had the chance. I also remember conversations with him about Metr Antony of Kiev (Archbp Antony came from Kiev), whom he had known well in Belgrade and whose name he had taken. He was the real ROCOR. Real Russian Orthodox. At last. It had taken me 20 years to get to that point! 20 years of facing illusions, lies, broken promises and corruption. You would think it would have been easy, but nothing of the sort. All hell was against the Russian Orthodox Church, a sure sign of truth.
Q: What happened next?
A: Well, I was at last living as a proper Russian Orthodox. Nearly three years later, in December 1991 I was ordained priest for the new ROCOR parish in Lisbon in Portugal.
Q: What was your attitude to the Moscow Patriarchate?
A: We were all just impatiently waiting for it to become politically free and free of renovationism. That happened officially with the Jubilee Council in Moscow in 2000.
Q: So why didn’t the Church Outside Russia join up with the Patriarchate straightaway in 2000?
A: It is one thing to proclaim the truth at a Council, but another for the decisions of that Council to be implemented. For example, after that I can still remember how at the London Patriarchal Cathedral they refused to put up icons of the New Martyrs and also, incidentally, they refused to sell the books of Fr Seraphim (Rose) or anything traditional. Priests and people coming from Russia were persecuted by the renovationists because they were ‘too’ traditional. We had to wait for the Patriarchate to free itself from such Renovationism.
Also, it must be said, we had to wait until the fanatical elements that had done so much harm to ROCOR since they had started infiltrating the Church in the mid-sixties had left us. When the extremists did finally leave, almost at the same time, there was a huge sigh of relief, because then we could get on with being Orthodox. So it was we had to wait until 2007.
Q: How do you know that people are free of Renovationism?
A: Easy: The yardstick is veneration for the New Martyrs, especially the Imperial Martyrs. The renovationists hate them.
Q: How do you know that people are free of sectarian fanaticism of the sort you describe as having infiltrated ROCOR?
A: Easy: The yardstick is the willingness to concelebrate with other Orthodox Christians.
Q: What is going to happen in the future? At present there are countries like England where there are two parallel jurisdictions of the Russian Church, one dependent on Moscow, the other dependent on the Church Outside Russia?
A: According to the 2007 agreement, where there are two parallel jurisdictions, ROCOR should, in time, absorb the Patriarchal jurisdiction. This will probably take a generation, so that no-one will be under any pressure and everything will take place naturally, organically. However, in reality, already nine years have passed and we can see that in certain areas, like North America and Australasia, ROCOR will indeed clearly take over responsibility for those territories, whereas in other areas the Patriarchate will take over, as in South America, not to mention South-East Asia. The problem comes in the mixed area of Western Europe, including the British Isles and Ireland. In this area, only time will tell, clearly it is the more competent of the two that will take responsibility.
For the moment we shall lead parallel lives. There is in any case so much to do. I could start 12 parishes tomorrow, if I had the money to buy buildings and get candidates for the priesthood ordained. The state of Orthodox infrastructure and the general pastoral situation here are so appalling as to be scandalous; no wonder so many Orthodox lapse or become Roman Catholic or Protestant. All we pastors meet with is indifference. Those in authority should hang their heads in shame. Why is there not a church, our own property in every town over 100,000? This should have been done a generation ago. For example the teeming millions of London only have two small churches!
Colchester is the 50th largest town in England (and incidentally the 500th largest in Western Europe). It has a church that belongs to us. But want about the other 49 larger ones? Only five of them have their own churches: London, Manchester, Nottingham, Norwich, Birkenhead-Liverpool. That is a scandal. There is no missionary vision at all. Birmingham is the second largest city in the UK with a population of two million. And where do the faithful of the Patriarchate have ten liturgies a year on Saturdays (that’s all the priest can manage)? In the Ukrainian Uniat chapel. The next time you hear some naïve Orthodox boasting about his Church, tell him that. Orthodox should be ashamed of themselves.
Q: So is there competition between the two parts of the Russian Church locally?
A: No, not at all. It all depends on who has the priests and the buildings. A concrete example. I was asked to visit a prison in Cambridgeshire. Now, since there is no ROCOR presence in Cambridgeshire (because through incompetence it refused to set anything up there in the 1980s), I gave the prison authorities the references of the Patriarchal priest who lives in Cambridgeshire. On the other hand, when there was question of the Patriarchate setting something up in Norfolk (it had lost what it had had there a few years before, also through incompetence), but knowing that ROCOR had a presence there dating back to 1966, it was referred to me. So here is a territorial division. Now, where there is a double jurisdiction, as in London (the only case), something will have to be sorted out. But, as you can see, that will be as a result of competence. Only time can settle such matters. The more competent part, the more spiritual part of the Russian Church will prevail and form a united jurisdiction.
Q: So there is no rigid territorial division in Western Europe?
A: No, nobody wants to impose such a system. Let everything be done freely, let the people choose. Though, having said that, we can observe a tendency for ROCOR to dominate in the English-speaking world. Canada, the USA and Australasia are clear examples. For example, with Archbishop Mark of ROCOR retiring to Germany and the ROCOR Diocese of the British Isles and Ireland being taken over by Metr Hilarion of New York, we can even talk about a sort of ROCOR Brexit. Metr Hilarion will in fact be Metropolitan of New England and Old England. That is an exceptional event, historically speaking, and may be significant, a turning-point.
So it is possible that in a generation from now ROCOR will only exist in the English-speaking world, but will unite all Russian Orthodox there. ROCOR will become ROCA – the Russian Orthodox Church in the Anglosphere. That is one quite organic and natural possible scenario, a united Russian Orthodox Metropolia for the Anglosphere, the English-speaking world. The Patriarchate will look after everything else in various Metropolias, in Latin America, in Alaska, in Western Europe, in Asia etc.
Q: So Western Europe would completely go to the Patriarchate?
A: That is the way that things are developing at the moment. All the young bishops and all the dynamism in the Russian Church there is Patriarchal. ROCOR only has three ageing bishops and is not opening any new churches.
Q: Is there a difference between ROCOR churches and Patriarchal churches?
A: I think there is a small one, in general. Strangely enough, ROCOR is at one and the same time more Russian, but also more local, more integrated. We have done the translations, we print in English, we speak the local languages and know the local laws, we were born here. At the same time, however, we are utterly faithful to the best of the Tsar’s Russia, never having endured the Soviet period and Renovationism. ‘To quote the saintly Metr Laurus: ‘We are for the purity of Holy Orthodoxy’. We are Imperial priests and people.
Q: What about your own relations with the Russian Church inside Russia?
A: We are very close to all those who are Churched in Russia and they feel close to us. For example, in Moscow one of the closest friends of ROCOR has always been Bishop Tikhon (Shevkunov), whom some have even suggested will be the next Patriarch. (Bp Tikhon has been in the news recently, since he outraged the British Establishment by inviting students from Eton College to experience Christianity in Russia; not something the atheist Establishment likes). In general, those who especially venerate the New Martyrs and Confessors at once feel at home in ROCOR. I have this nearly every Sunday. People from different parts of Russia, from the Ukraine, from Moldova and elsewhere say that they feel at home, whatever the language, the atmosphere is like at home. In my native town of Colchester, that is a great thing that we have such an oasis of Orthodoxy.
Q: Who are the unChurched in Russia?
A: You find all sorts of people. There are those on the right hand side who mingle superstition with Orthodoxy, for instance, those ritualists who think that holy water is more important than holy communion, who mix in pharisaic sectarianism, puritanism and judgementalism, or, on the other hand, those on the left hand side, who mix in Soviet nationalism, love of the tyrant Stalin, or modernism. But all that is superficial, the majority make their way to the Church sooner or later. You do not waste time on the convert fringes of the Church – otherwise you might end up thinking that that is the Church! A terrible delusion!
Q: Why have you stayed faithful to the Russian Church despite all the difficulties that you have faced over nearly fifty years?
A: Because the Russian Orthodox Church is the Invincible Power. History since 1917 proves it. The gates of hell have not prevailed – and shall not prevail – despite all the enemies and traitors, both external and internal, we have faced. Judas betrayed, but the other apostles triumphed. So tragedy becomes joy. The stone that was rejected is become the headstone of the corner. Thou hast conquered, O Galilean!
Q: Why is the Church Outside Russia in communion with the Moscow Patriarchate? It is a Soviet organization and you are, or at least were, free.
A: A Soviet organization? But there were Patriarchs in Moscow long before the Soviet Union ever existed. I do not understand you. If it is a Soviet organization (even though the Soviet Union ceased to exist 25 years ago), why is the whole Orthodox Church in communion with the Church Inside Russia (or the Moscow Patriarchate as you prefer to call it), including the Church Outside Russia? Simply because it is the now politically-free Church Inside Russia with some 160 million faithful and over 350 bishops, three quarters of the whole Orthodox Church. It has over 800 monasteries and convents, holy elders and no doubt saints. Where are the elders in the tiny but dynamic Church Outside Russia today? The question really is why are you not in communion with the Church Inside Russia? If you are not, then you are outside the Church. So you must belong to some brainwashing, politicized sect, subsidized by the CIA, or else to some esoteric, self-justifying sect or cult which thinks it is above the Church. Only such a sect would call the Russian Church ‘Soviet’.
Q: Yes, but your Patriarch Kyrill actually has a KGB code-name.
A: Well, first of all, the KGB no longer exists, so he had, not has, a KGB code-name would be correct. Secondly, everyone of importance had a KGB code-name, for example, the then Metropolitan Kyrill, but also Mrs Thatcher and Ronald Reagan. Are you suggesting therefore that Mrs Thatcher and Ronald Reagan were KGB agents?! To have a code-name is totally different from working as a spy. You seem very confused between the two. Western spy agencies also give their victims code-names. That does not mean that their victims are spies and murder people, they are victims.
Q: O.K., but you cannot deny that Patriarch Kyrill and Vladimir Putin were once Soviet citizens.
A: And so were hundreds of thousands of saints, New Martyrs and Confessors. You venerate canonized Soviet citizens and you are complaining that they are Soviet citizens!
On a political level, Alexander Solzhenitsyn and a dozen or so Soviet-era defectors were also Soviet citizens. They then went to work for the CIA and MI6 and no doubt were given code-names by those organizations. Some of them, like the late, London-based Litvinenko, worked as an MI6 spy.
As for people who were once Soviet citizens, that was automatic because of the country they were born in. Is it a sin to be born in a country? I cannot understand your logic. The apostles were born in the pagan Roman Empire which persecuted them and the Apostle Paul was actually a Roman citizen. Was that their fault? Was that a sin? Was it their sin that one of the twelve disciples was Judas Iscariot?
Of course, it is true that anyone born and brought up during the Soviet era, and that finished 25 years ago, was marked by that period. Thus, I see a great difference between ex-Soviet citizens under about 50 and those over about 50 and of course both Patriarch Kyrill and Vladimir Putin (the latter of whom is nothing to do with the Church hierarchy, though he is a baptized layman and churchgoer) are over 50. Those under about 25 are hardly marked at all by the Soviet era and on the other hand those over about 75 even tend to be pro-Stalin (and also unbaptized).
Q: What are the temptations of those who like them were born during the Soviet era, but have since been baptized Orthodox?
A: The main temptation is nationalism. There are even a few, mainly elderly Orthodox, now baptized, who admire Stalin for that reason. This is very similar to elderly Anglicans who admire Churchill. Yes, both were victorious war-leaders, but millions died under both, for example, Churchill organized the bloodbath at Gallipoli, gassed the Kurds, made strategic mistakes during World War II and he must also in part bear responsibility for the millions who died in the Bengal famine during that War. Similarly, in the US there are elderly people who admire President Truman, he who massacred 300,000 Japanese civilians, men, women and children, with atomic bombs and also threatened Patriarch Maximos of Constantinople with death. Such admiration is just misplaced and irrational nationalist nostalgia, the result of brainwashing by wartime propaganda.
Here we come to your question about Patriarch Kyrill and President Putin. Both are of course marked or coloured by the Soviet period and are generally admired by nationalists. What critics like yourself fail to understand is that they are simply part of a process – President Putin and the Patriarch are only stages on the way, not the terminus, which is what we are looking at. The next Patriarch, perhaps someone like Metr Benjamin of Vladivostok, will be very different, free of any Soviet colouring at all. In the same way, a possible successor to President Putin has appeared (not Medvedev). The Russian Federation is not long for the world in its present form. All of this is a temporary arrangement to carry us through to where we want to be.
Q: What about renovationism, which still exists in Russia?
A: It is true that the vestiges of renovationism still exist there, for example, with the sect of Fr Kochetkov, who was so warmly invited by the now defrocked Bp Basil Osborne to take over the then Sourozh Diocese before he joined the Rue Daru group. Fr Kochetkov, who was beloved by the late modernist Rue Daru philosophers Olivier Clement and Nikita Struve, who so hated the Russian Church that they refused to belong to Her, has 2,000 followers. His sect is protected by a very elderly Soviet-era bishop, but, frankly, all this is dying out. It has no future. It is a phenomenon of Bolshevization, we are patiently working for Debolshevization. That will need time. Since we do not ask perfection of Western societies, but continue to live here despite their horrific apostasy and baby-killing, why should we demand instant Debolshevization in ex-Soviet societies? We live in the Church, not in society on the fringes of or outside the Church. As Christians the only perfection we are entitled to demand is of ourselves, not of others.
Q: But there are still strong vestiges of the Soviet mentality.
A: Yes, on the fringes, of course. These vestiges are still strong in remoter, provincial areas like Central Asia, the Baltics and, above all, in the Western-supported Ukraine, with its Fascist elements, who simply changed from being pro-Bolshevik to pro-Fascist overnight. The mentality of corrupt dictatorships is the same, whatever name you give them, Communist or Capitalist.
Q: What about nominalism? Most Orthodox in Russia, though baptized, simply do not go to church.
A: Of course, this is true – just as only a maximum of 10% of Russians before the Revolution and in the emigration went to Church. If you do not believe me for lack of living experience with the old emigration before they died out in the 1990s, read the report by St John of Shanghai on the state of the Russian emigration given at the Second All-Diaspora Council in 1938.
Having said that, you must also understand that Orthodox nominalism, however regrettable, is not the same nominalism as in the West. In the Roman Catholic-Protestant world, church-going, made an ‘obligation’ under threat of hellfire by the Roman Catholics and non-church-going made into an experience of guilt by the Protestants, is seen as the only sign of belonging to the Church. For Orthodox, Christianity is all about the way we live, not necessarily about church-going. For example, we do not have ‘Bible study’, a thoroughly Protestant concept, we live the Bible. Anyone who has experienced the friendliness and hospitality of Orthodox countries will know this. In Orthodox countries you have the Christian spirit of mutual support and love of the Truth, whereas Western countries are marked by materialist and calculating self-interest and the cult of self-admiration, the ‘I’ culture of consumerism. Orthodox, including non-Churchgoers, are horrified by Western people who proudly proclaim that they ‘do not believe in God’, just as they are horrified by the Western treatment of people in their slums and in their colonies in the ‘Third World’. To us it is all simply unnatural and inhuman. You cannot treat human-beings like that.
We Orthodox go to church when we need to, when we feel ill, when we need ‘the medicine of immortality’. It is not a guilt trip, as for heterodox. So do not be like the Protestant Pharisees and judge Orthodox by whether we are at church or not, it is our way of life that makes us Orthodox or not. For example last Sunday, we here only had some 200 at church, and yet there are 600 in the parish, and if I count all those Orthodox who come through the doors in any 12-month period, that figure would probably come to 2,000. This is what I mean by 10% maximum attending church, 200 out of 2,000.
Q: You said that some sects are CIA-financed. What proof do you have of that?
A: Well, first of all, these sects openly acknowledge it and are proud of the CIA as ‘patriotic Americans’. Secondly, there is the case inside the Church Outside Russia. It is a fact that as early as the 1960s a senior individual in the Church Outside Russia was given $38,000 by the CIA, as was revealed at the time. The receiver of the money, who died outside the Church in the 1990s and banned anyone from the Church Outside Russia attending his funeral, had a son, who sold off $6 million worth of Church property in Jerusalem. It was a huge scandal. The CIA always makes use of such ‘useful idiots’, those whom it can buy out. Other Western spy agencies did the same, Russian Parisians like Melnikov and Tiesenhausen openly worked for the French spy agency, in London émigré Russians worked for MI5 and MI6 and in Ottawa Russian émigrés worked for the Canadian spy agency. However, the Church goes on despite such politicking on the fringes.
Similarly, there are many Western journalists who receive CIA money to write anti-Russian articles. This is obvious to any reader of the Murdoch-owned ‘The Times’ in England, but this goes on in all Western-owned media in the US and Europe, including Western rags like ‘The Moscow Echo’ in Russia. Such journalists write the propaganda that they are paid to write by Western spy agencies. Some people will do anything for money because they put money above the Truth, as it is written, you cannot serve God and money.
Q: What does Debolshevization mean in concrete terms?
A: To answer this question, we must understand what the Bolshevik regime tried to do. It had a threefold, anti-Trinitarian programme. Firstly, it wanted to destroy all Traditional Religion and above all, but not only, the Orthodox Church. Secondly, it wanted to destroy all National Identity. Thus, in its anti-Christian cosmopolitanism it banned the word ‘Russian’, used ‘Soviet’ and made the Soviet Union out of many different national identities. Thirdly, it wanted to destroy Family Life, virtually banning sacramental marriage, encouraging abortion and divorce, taking away children and putting them into crèches, schools and camps, all the while brainwashing them with Bolshevik ideology. Therefore, Debolshevization means exactly the opposite of all this, that is, a threefold restoration, that of Traditional Religion, National Identity and Family Life.
In all this the Soviet Union failed. However, Bolshevization still exists because it defines exactly what is happening in the neocon and Bolshevik West today. Firstly, today we see the destruction of all Traditional Religion, substituting for it some wishy-washy, spiritually emptied, anti-traditional, New Age humanism and secularism. That is modern Western religion. This spirit of apostasy dominates Protestantism, Roman Catholicism (since the 1960s) and the modernist, new calendarist, Westernized fringes of the Orthodox Church, for instance, among many Greek Americans and some Romanians. Secondly, today we see the destruction of the Sovereign Nation-State under the slogan Globalization (formerly this was called what it is – Americanization, but now the codeword Globalization is used), using mass immigration and social injustices to help it. Thirdly, today we see the destruction of Family Life, killing sacramental marriage with the cohabitation of ‘partners’, encouraging abortion and divorce, taking away children and putting them into crèches, schools and camps, all the while brainwashing them with secularist ideology, sex education, gender ideology and internet pornography from the State-controlled media.
The Bolshevik regime is dead in Russia, but it is very much alive under the politically correct dictatorship of neocon ‘liberalism’ in the Western world, the very liberalism that is so Russophobic. Why is it Russophobic? Because it is in fact Christianophobic. Liberalism is utterly intolerant of real Christianity, that is, of Orthodoxy, it only allows a castrated, secularized substitute which is powerless to save. Just when the Soviet Union died, the European Union was born as part of the whole Western Union. Next door to the EU headquarters in Brussels, what do you find? The headquarters of NATO. It is all part of the same Western Union.
Although forced collectivization failed under the Bolsheviks, voluntary collectivization through the illusion of consumerist individualism seems to have succeeded. Look around you: everywhere you see ‘individuals’ in the same US uniform of jeans, T-shirts, tennis shoes, I-phones, tablets, pokemon fads, tattoos, obesity-making, adulterated food and TV series (bread and circuses). This is the same brainwashing and zombifying secularist poison that makes people unable to think for themselves or to have any sort of spiritual life or values. All who work for Traditional Religion, National Identity and Family Life are mocked, scorned and persecuted in today’s West. The Soviet Union is dead in Russia, but Bolshevization is alive and prospering in the West. The only question is whether it will triumph altogether and completely wipe out the Western world, or whether the Western world will before it is too late take heed of Christian Civilization and values, alive in Russia, and repent.
Do not worry about Debolshevizing old people in Russia, our task is far more ambitious – Debolshevizing the Western world. That is why, for example, some Western people have actually gone to the Donbass to fight for the Ukraine against the Kiev puppet regime – in order to defend the sovereignty of Europe against the anti-Christian, Neo-Bolshevik world.
Introduction: On Healing from the Sins of our Ancestors
Sins always have consequences. Thus, once we have realized that we have sinned, attaining the consciousness of our sinfulness, we have to repent for the sins and make up for, that is, to make reparation for, their consequences. Only thus can we be healed. But what can we say of the consequences of the sins of our ancestors? Although we did not commit the sins, we still have to live with their consequences, which have become an inherent part of the reflexes and attitudes of the culture in which we live. Until we have made an act of cultural repentance and reparation for the misdeeds of our ancestors, our repentance and reparation are not complete, we accept a stained, even cursed, culture, agreeing to live amid spiritual impurity, and the impure consequences of the original sins continue. In other words, we must seek cultural repentance and reparation if we are to heal the consequences of ancestral sins.
Let us take one concrete and most tragic example from European life, the centenary of which has just been recalled, the Battle of the Somme, with its one million victims. Why did that War, of which that Battle was one of the bloodiest events, take place in Northern France and Southern Belgium (Flanders)? Why were millions of Belgians, Germans, Frenchmen and British troops sent to their deaths by their political and military elites in such a cruel, futile and utterly inhuman way, so much so that the shattered bodies of hundreds of thousands of them could never even be found? Because those were the very countries were cursed by the most terrible exploitation and massacres of native peoples in colonies. Thus, just tiny Belgium stood accused of maiming and murdering between one million and ten million Africans in the Belgian Congo. Sins carried out far away still lie like a curse close to home.
Let us take more recent examples. Why did the terrorist massacre of innocents of 2001 occur precisely in the USA on 9/11 that year? Because the USA is where modern Islamist terrorism was invented and it has never been repented for and made up for, 9/11 being the feast of the Beheading of the innocent St John the Baptist by the evil Herod. Why did the demonic terrorist atrocity in Nice occur precisely in France on 15 July this year? Because France is where terror was invented, on 14 July 1789, and it has never been repented for and made up for, but tragically it is actually justified and celebrated – in France every 14 July. Why was Patriarch Bartholomew, forewarned by Washington, forced to flee Turkey on the eve of the recent failed US-organized coup? Because he has still not repented for and made up for the heretical meeting he oversaw in Crete last month and so has lost his spiritual protection.
Cultural Repentance and Reparation Among Lapsed Russian Orthodox
Let us take other, longer-lasting examples. ‘Only repentance will save Russia’. Like the call of St John the Baptist, such was the call of St John of Kronstadt and many others before the so-called Russian ‘Revolution’ of 1917. After it, this was also the unanimous call of countless others, both inside and outside the former Russian Empire, not least of St John of Shanghai. Otherwise, they said, the bloodletting would go on. Indeed, it was only 25 years after the Revolution, with the unspeakable suffering of the Second World War and its 27 mainly civilian million dead, that repentance began, but even today reparation for the impurity is not complete there, as we see below. For he who says repentance for sins also means reparation for, that is, making up for, the consequences of the sins, changing the culture in which people live. Until the consequences of sins are made up for in all aspects of life, repentance is not complete.
In the ex-Soviet context of the twentieth and twenty-first century, repentance has precisely meant people stripping themselves of a whole cultural layer of spiritual impurity. This was the layer of atheism imposed by force by the Soviet-style Westernization of Russia since 1917, which assimilated the spiritual impurity that had gone before it. Thus, in the 25 years since the fall of the Soviet Union and the coming of religious freedom, we have seen massive numbers of ex-Soviet citizens being baptized, that is, mass repentance. Over 100 million lives have begun to change – but not fully. For the Churching of these masses has been harder and slower, as Soviet cultural reflexes, the ABC of alcoholism (drug-taking), abortion (child murder) and corruption (systematic lying), still like a curse. Though several millions have been Churched in Orthodoxy so far, cultural reparation and so healing is only beginning.
In another Russian context, that of the deep-rooted political prejudices of the anti-Russian emigration, repentance would mean descendants of émigrés stripping themselves of two layers of spiritual impurity. The first is the layer imposed by modern life in the West where they have been born and lived all their lives. The second, much deeper, is the cultural layer of impurity, that of the Russophobic Westernization inherited and continued from their emigre ancestors who absorbed that impurity inside Russia well before the Revolution which they greeted. Two layers makes the task of repentance and reparation twice as hard and this is why the politicized descendants of émigrés have still not returned to the Russian Church. Indeed, there are those among them who actually justify their lack of return to the Church, their lack of cultural repentance and reparation, which lies like a self-imposed curse on them.
Cultural Repentance and Reparation Among Western People
Similarly, for Western people to repent and make reparation for their ancestors’ abandonment of the Orthodox Church means not just words, but reparation, that is, actually returning to their ancestral Faith and cleansing their culture of spiritual impurity. And that means not just repentance for personal sins that have blinded them to the Faith in the past, but also making up for the consequences of those sins which infect the culture that they have inherited. We can sum this up by saying that there must first be personal repentance and reparation and then cultural repentance and reparation. In other words, returning to the Orthodox Faith means forming and obtaining a new view of the world and everything around us and living according to it. Only if enough people follow this path, will a whole culture be purified and healed of its deformations, lies and hypocrisy and will the world be transfigured.
In an English context, returning to the Church means stripping ourselves of no fewer than three layers of impurity. The first is the Secularist culture imposed by the last 50 years of modern life in the West where people have lived all their lives, the second is that imposed by some 475 years of Protestant culture before that, the third that imposed by some 475 years of Roman Catholic culture before that. (In a Roman Catholic context, returning to the Church means losing only two layers, but the second is a double layer – as it is 950 years ‘thick’). Such repentance and reparation mean rejecting the inherent spiritual impurities in English culture, all its alien reflexes and mentalities. Just as someone cannot be baptised if he has not first emptied himself of all that is unworthy of baptism, so also a culture cannot be baptised if it has not first emptied itself of all that is unworthy of baptism.
Let us take concrete examples of the three layers that have overlaid Orthodox culture in England. The first layer is the secularism which says that faith is a barely tolerable private delusion or psychological disease that has no objective reality – modern relativist amoralism. The next layer is the secularism which says that faith is a set of private interpretations and personal moral rules that have no consequences in social, political and economic life, which are ruled only by utilitarian self-interest – ruthless Imperialism, the right to theft because ‘we’ are superior. The final layer is the secularism which says that faith is dependent on external obedience to and dependence on an individual. It is only underneath all these three layers that we can find True Faith, which is made up of the revelations of the Holy Spirit, made continually to the community of all the saints, who together are called the Church.
Conclusion: Consequences in the Last Times
There are no fewer than three levels of cultural repentance and reparation here, three layers of cultural attachment to falsehood which people have to rid themselves off to return to the Church and so be healed. And threefold cultural purification is the only repentance and reparation possible for the thousand year curse, for it is precisely on the basis of these three layers of error that Antichrist will come. Firstly, he will ban all ‘private delusion’ (faith in the real God), secondly, he will enforce consumerist self-interest (the law of the jungle) and thirdly, he will ensure that all are obedient to and dependent on his external authority. In other words, the three layers of impurity that deform modern culture create the conditions for Antichrist to come, frighteningly, the ultimate cultural curse. But we should not despair – he will come only if we do not repent for lapsing from our ancestral Orthodox Faith by returning to it.