Category Archives: Orthodox Life

Our Credo

We Orthodox Christians are chosen by God to fulfil our appointed destinies. In this age it is our destiny to defy all who deny the Holy Trinity, whether in word or thought or deed. Our God is not the god of others, including those who have for all practical purposes lapsed from the Church and Faith, despite their outward label. Our God is the Father, the Son and the Holy Spirit.

We confess the Father and reject manmade nationalism and idolatrous ritualism, which place themselves above the Father from everlasting. Their victims put their tribal and racist local cultures above God, rejecting His Church.

They say, for example: ‘I cannot join the Orthodox Church because of my Western culture’. How many times we have heard the above myth. Such an attitude comes from the placing of our ethnic conditioning above Christ. They do not understand that Europe itself is an illusion: East and West were joined together in Christ’s Church. At the furthest tip off Eurasia, Europe was invented by cutting itself off from Eurasia 1,000 years ago, in order to justify its aggressive domination and annihilation of all else.

We confess the Incarnation and reject academic theories and disincarnate fantasies, which have no spiritual or moral effect in life. Their victims put their impure imaginations above God, rejecting the universal sacrifice of the God-man.

They say, for example: ‘I cannot live a Church life because of my personal views’. How many times we have heard the above selfishness. Such an attitude comes from the placing of our egoistic conditioning above Christ. They do not understand that the self is an illusion: we are all part of God’s Creation, joined together in Christ’s Church. The Western world invented such individualism, cutting itself off from solidarity with the rest of God’s Creation, man and nature, to justify its aggressive domination and annihilation of all else.

We confess the Holy Spirit and reject pharisaic bureaucracy and unprincipled careerism, which deaden and destroy Church life. Their victims put their worldly interests above the Holy Spirit, rejecting God’s Free Spirit, Who blows where He wills.

They say, for example: ‘Our rules and interests are higher than all else’. How many times we have heard the above artifice. Such an attitude comes from the placing of worldly conditioning above Christ. They do not understand that the world is an illusion: the world was overcome by Christ. Petty bureaucracy and careers will all fade away with time and death, for they were invented only in order to promote passing, manmade customs, with their attempts at the aggressive domination and annihilation of all else.

We Orthodox Christians are chosen by God to fulfil our appointed destinies. In this age it is our destiny to defy all who deny the Holy Trinity, whether in word or thought or deed. Today this destiny calls us to gather together before the end, for ours is the apostolic mission to preach to all and gather the faithful remnant out of all the nations before the Second Coming.

 

 

Our Combat

For our God is a consuming fire.

(Hebrews 12, 29)

Introduction

Seeking justification for their pagan Rome of unending greed for material riches and unquenchable thirst for global power that will end in the now foreseeable Apocalypse, some post-sectarians believe in a man called Jesus. However, we Orthodox Christians ‘worship the indivisible Holy Trinity, Who has saved us’. This Trinitarian Belief is embodied in the single phrase, Church, Empire and People, as also in the words Altar, Throne and Cottage, or Orthodoxy, Sovereignty and People.

The Kingdom of the Father

As we confess the Kingdom of the Father, so we confess the sacred Altar of the Church of Christ His Son. That is why we are opposed to Antichrist, whose prophesied reign is being prepared by Babylonian globalism, in opposition to our Jerusalem Church. For we confess the primacy of our Faith (Matt. 6, 33).

The Kingdom of the Son

As we confess the Church of the Son, so we confess His Incarnate Empire on earth. The Ruler on this Throne must oppose the Anti-Christianity of Secularism and fight for freedom, as we have just seen in Syria, for we oppose all centralized tyrannies and defend the freedom and sovereignty of the peoples.

The Kingdom of the Holy Spirit

As we confess the Holy Spirit, so we confess His potential to sanctify and save People living in the world from evil. We fight against the oppression of the Establishment elite/aristocracy/oligarchy and its bureaucrats/parliamentarians /hireling media, who deny the People Christ’s saving Truth and Justice.

Conclusion

The above explains why we fight for the Purity of Holy Orthodoxy against deviations, whether liberalist-secularist or ritualist-obscurantist. We believe in Christian Rome, the Sacred, which is why we so firmly opposed the documents of Crete, prepared by secularism and treachery. We do not confess and bless globalism through imitation of a mere human-being, we confess and bless the Kingdom of the Father, the Son and the Holy Spirit, the Eternal God Who is in Three Persons.

From Recent Correspondence (October 2017)

Pastoral Questions and Current Affairs

Q: There exist authentic Orthodox spiritual fathers whose disciples group around them. How can you tell the difference between them and cults?

A: Authentic spiritual fathers and their disciples are always diverse, everyone is different and free. However, cults produce clones, the members are all the same, with the same hairstyle, the same beards, the same clothes, the same glasses, like an army. Everything down to the smallest detail is identical, for their personalities are always suppressed and repressed. The spiritual children of real spiritual fathers are always diverse, alive and lively, the clones, zombies and robots of frauds are always the same, spiritually repressed and dying. This is because where there is love, there is freedom and self-expression, but where there is no love, so there is no freedom and no self-expression.

Q: How do you see the late Fr John Romanides?

A: I only met Fr John once, in 1981, and read his translated works about the same time. I was impressed by his knowledge of Western history and original approach. To my mind he was easily the finest and most Orthodox of the academic theologians of his generation. It is significant that Roman Catholics detest him and Protestants have no understanding of his Biblical basis because they do not understand the Bible. Unlike Metr John Zisioulas, he was fiercely but understandably opposed to ecumenistic Parisian Russian intellectuals, because of his bad experiences with them in the Church in the USA in the 1950s. As a result of them, Fr John did not always appreciate the real Russian Orthodox Church.

On the downside, some have accused him of a certain racism in his black and white approach to Franks and Greeks (Romans), where to some he gives the impression that the first are always bad because of their ethnicity and the latter are always good because of their ethnicity. That is very regrettable because Fr John did not have a racist bone in his body.

Q: In order to justify making sex change legal, the atheist Greek Prime Minister Alexis Tsipras said that ‘we (= Greece) belong to Europe’ and ‘nothing, no religion, can stand higher than human rights’. What does this mean, in your view?

A: It means that his religion is in fact the god of human rightism. This is a strange god because according to it unborn children have no rights and can be destroyed in the greatest holocaust of world history. This is because in this neo-pagan religion (reminiscent of the paganism of the Ancient Greeks), it is human sin that is worshipped.

Q: Roman Catholics often have a picture of the Pope in their homes and some Anglicans have a photo of Canterbury Cathedral. What do Orthodox have, as you are divided into different nationalities and have different patriarchs and styles of architecture?

A: We all have an icon corner, with an icon of Christ, and probably also icons of the Mother of God and close saints. This is because Christ, and no human being or church-building, is the Head of our Church.

Q: Is missionary work to be encouraged?

A: Only if it is Orthodox. All Orthodox parishes are missions in this sense. Sadly, all kinds of compromises get justified by the term ‘missionary work’, including the heresy of ecumenism. We have a huge amount of real missionary work to do with our own Orthodox people and those Non-Orthodox whom they choose to marry or befriend. I think it is especially pointless to talk to heterodox with the idea of converting them. Heterodox rarely convert to authentic Orthodoxy (of the few who do, most lapse or bring their heterodox baggage, including divisiveness, into the Church with them and then create problems and schisms for the rest of us). If we are to convert the world round us, it is much better to talk to the masses who have no religion at all. Heterodox form a small minority which is dying out anyway. We should leave the dead to bury the dead. We have too much else to do.

Q: St Ephraim the Syrian says that the Six Days of Creation were precisely that, six twenty-four hour periods. What do you say to that?

A: Like most Fathers of his era, he interpreted in that way, according to the scientific knowledge of the time. However, the Church does not dogmatize these views. What we should listen to is Church Councils and even then, only provided that they are real Councils, that is, inspired by the Holy Spirit. (We are against any kind of ‘Councilism’ or worship of meetings called Councils, for without the Holy Spirit any so-called ‘Council’ is only a conference, as we saw in Crete last year). And that is only revealed after the Councils have taken place and their teachings have been received by the faithful.

This is the meaning of the words ‘catholicity’ and ‘conciliarity’, groups of Church people inspired by the Holy Spirit throughout history and in all places creating spiritual consensus. I am sure you can find many personal opinions on secondary matters (= the matters that do not affect our salvation) of many Church Fathers that have been proved to be wrong. What do you not find is the dogmas of Church Councils, inspired by the Holy Spirit, that are wrong. Do not dogmatize or absolutize opinions. Only the Holy Spirit is infallible.

The History of the Western World:

Q: Is it true that there were no Jews in England until 1066? And if so, how did they get to Western Europe anyway?

A: Yes, that is so. As for your second question, the answer is that in the late eighth century, Charlemagne (c. 742 – 814), brought in Jews from Spain together with Jewish-trained advisors from Spain, including those who introduced the filioque, like the heretic Theodulf of Orleans. These Jews protected and helped develop commerce in his tiny ‘empire’. He saw the Jews as an economic asset and protected them. He realized the advantages and business abilities of the Jews and gave them complete freedom with regard to their commercial transactions.

Charlemagne was a gluttonous and superstitious illiterate, who was notorious for the murderous ruthlessness with which he treated his opponents. Moreover, his son, Louis (814–833), was faithful to the same lack of principles and also granted protection to Jews, to whom he gave special attention in their position as merchants. Spreading through the commercial centres of northern France, the Jews finally arrived in England from Rouen after the occupation under the heir to Charlemagne, William the Bastard, in 1066.

Q: What view does the Church have of feudalism?

A: Founded on the filioque, feudalism with its system of vassals is unique to the post-Schism medieval West, appearing in primitive and potential forms in the year 1000, or slightly before, and becoming full-blown after about 1050, when the Pope himself became just a feudal lord. The inward sign of feudalism is the filioque, but the outward sign of the presence of feudalism (and therefore of the absence of Orthodoxy) is in castles, what historians call ‘encastellation’. This is quite clear in Eastern Europe, where castles peter out along the Croat, Polish and Slovak borders. Orthodox do not have castles. In the Church we do not have feudalism, but independence and sovereignty, as expressed by the Greek word ‘avtokratia’, which does not at all mean ‘autocracy’. ‘Autocracy’ in English means tyranny and absolutism, which is very different from the people’s monarchy, the ‘autocracy’ of Orthodox Christianity.

Q: 100 years ago there were 100 million Orthodox, today there are just over 200 million. However, if you look at Catholics and Protestants they have probably quadrupled in numbers, if not more. Why has the Orthodox Church not grown as much?

A: Apart from the fact that Catholicism (1.3 billion) and the myriad of Protestant sects claim to have far higher numbers than they really have, I think there are several reasons:

  1. As the last representatives of the Church of Christ, Orthodox have in the last 100 years been subject to the greatest persecution known in world history. Carried out by the dual Western ideologies of Marxism and Nazism (both born in Germanic Western Europe), tens of millions died in their infernal invasions and persecutions and tens of millions more were aborted under the infernal Marxist ideology and then under the Western Capitalist ideology. If it had not been for this, the Orthodox population would easily have quadrupled in Russia alone.
  2. The vast majority of the growth of Catholicism and Protestantism has come about in former Western colonies in Latin America, Africa and parts of Asia. Orthodoxy does not have colonies, since they are founded on genocide.
  3. The Church is not a business with plans for expansion. Such businesses come and go, expand and contract, relying on superficial attraction. The Church is a tree and trees grow slowly, but organically.

Q: Recently a senior female cleric of the US Presbyterian Church said that God is not a Christian, meaning that anyone can be saved. What is your reaction?

A: Such Protestant clerics and laypeople do say things like this. I have also read them saying that ‘The Church needs to learn about Christianity’. It proves that words like ‘God’, ‘Christ’, ‘Church’, ‘Christian’, ‘salvation’, ‘priest’ etc have a completely different meaning for Non-Orthodox than for Orthodox. For them ‘the Church’ means ‘Protestant clergy’, many of whom are open atheists.

For Orthodox, all these words mean the same thing: God is the Holy Trinity, Christ is the Church, Christians follow the Church, salvation (from evil) is through Christ, priests belong to the Church etc. Christ is God and the Church is the Body of Christ and therefore Christians are people who try and follow Christ, belonging to Him. To say that Christ is not God or not a Christian simply makes no sense to an (Orthodox) Christian. Of course, it is true that there are plenty of people who call themselves Christians but who do not believe that Christ is the Son of God. However, they are not Orthodox Christians. Clearly, this female cleric is one of those. She condemns herself out of her own mouth.

As regards salvation, all we know is that inside the (Orthodox) Church, this is possible because billions have been saved, but that all who have been saved and will be saved have achieved this and will achieve this through the mercy of Christ, Who alone is the Just Judge.

Q: What is your view of Catalonian independence?

A: Free and unintimidated Catalans said yes to independence, the Western oligarchs said no. The Western ruling élites are heirs of the barbarians; when bandits in Kosovo proclaim independence, they call it good, but when Catalonia proclaims the same thing, they call it bad. Of course, that does not in any way mean that we support the Catalonian independence party and its leader. Like the Scottish nationalists, they are pro-EU, globalist and socialist. However, we support independence and freedom from centralist states for every viable historic people, like the Scottish and the Catalonian, who have in history been independent nations.

Russia

Q: Why did the Russian Revolution happen?

A: The Imperial Family lost their lives because the upper class elite, jealous of their power, turned against them in the 19th century and finally overthrew them in February 1917. If that had not occurred, Russia would have been victorious in the First European War. If you want to find the culprits who laid the groundwork for October and the murder of the Romanovs (recall who imprisoned the Romanovs in the first place), look among the families of the upper class.

Q: Why did former Russian Orthodox become Communists 100 years ago? Marx thought that Germans would become Communists and not Russians.

A: It all depends on the previous cultural values. As one elderly Romanian put it to me, ‘Communism is Christianity without Christ’, by which she meant that Communism has no love or freedom. It can be said that lapsed Orthodoxy = Communism, lapsed Roman Catholicism = Fascism and lapsed Protestantism = Capitalism. This is borne out by the last 100 years of history.

Q: Does Russia have a future in a globalized world?

A: Through its NATO and EU aggressiveness in Eastern Europe and especially the Ukraine, Washington and Brussels have thrown Russia into alliance with China. It has thus created the union of the most populous country in the world with the greatest manufacturing ability and the world’s highest GNP, with the largest country in the world and the centre of civilian and military technology, endowed with the greatest natural resources in the world. More than this, the Russian Federation is also the centre of the global Christian Tradition. Together, technology with the Tradition provide the alternative to the globalist ‘New World Order’ project of the Western elite. Tradition represents the opposition of all those who do not want to be enslaved to their modernist New World Order.

As the universal keeper and defender of Holy Orthodoxy, the Russia of Christ the Saviour is hated by Satan and his demons. That is why they carried out the Russian Revolution in order to efface the word Russia from the face of the earth, blew up the Cathedral of Christ the Saviour in Moscow, built to commemorate the defeat of the antichrist Napoleon, and were so bitterly angry at the rebuilding of that Cathedral after the fall of their Soviet Union. Russia is home to the Church, which is opposed to Trotskyite/Ukrainian Jewish, permanent chaos. This has again been implemented by the neocons as the New World Order.

How they hate us! They write to me and accuse faithful Orthodox of being ‘worse than the Nazis’!! The word ‘devil’ does after all mean ‘slanderer’ in Greek. We prevent them from doing the will of Satan, so they hate us. The place of confrontation of these two visions of globalism, the Western and the Russo-Chinese, is in, of all places, North Korea, where the Chinese and Russian borders meet. That is where we shall see the pattern of the future.

Q: There seem to be quite a number of scandals in the Russian Church inside Russia at present. Is there a serious problem?

A: I think there is – that you read the internet too much! On the internet, with its forums and blogs, you only get scandals. If you go to Russia and meet some of the bishops, follow the priests who do the baptisms, weddings and funerals, who confess and celebrate the liturgy every day, who visit the hospitals and bless the homes, meet the nearly 6,000 who are at present studying in seminaries, and if you take part in the massive Church processions and pilgrimages of the ordinary faithful, you will get a quite different impression. The Church is alive; the internet only reflects the exceptions, the bad news. All the mass of good news goes, as usual, unreported because people who have time to waste only want the scandals and sensations, as it makes them feel self-important, which they, and the devil, like. Avoid scandal-mongering, it is bad for your soul.

General

Q: Are young people less mature than they used to be? Or am I just getting old?

A: Well, of course you are getting old! We all are. I am not sure, every generation of older people for thousands of years has been complaining about young people. And then the young people get older and complain about young people in their turn. The only thing is that many young people now live in the virtual world of the internet and that does hold them back. Only reality makes mature. Smartphones do not.

Q: Would you say that night clubs are hellish?

A: I have never been to one, but I have seen photos. I would call them advertising agencies for hell.

Q: What were your best years of being an Orthodox clergyman?

A: Without the slightest doubt the last nine, of which the best was 2017: the first twenty-five before these last nine were despairingly hard.

Q: Why the change in 2017?

A: Because after 30 years we have at last gained a bishop. ROCOR lost its South American Diocese because it did not have a bishop for only 20 years, but we here survived for 30 years without a bishop. I think we hold a record, if only for stubbornness.

Q: What words would you like to have on your grave?

A: Well, that is a very surprising question! I have never thought about it. I don’t have time. A grave near my parent’s grave says: ‘I told you I was ill’. That is English humour. Many Orthodox graves have ‘Eternal Memory’ on them.

After several days’ thought about an answer to this question, I thought I would like: ‘The truth will set you free’. I have always valued the Truth and Freedom and have fought for both of them all my life. Both are hated by Satan and his servants. Over a thousand years ago the early English preacher Aelfric wrote in his Colloquy: ‘It is most disgraceful and shameful when a man does not want to be what he is and what he has to be’. At least that particular sin is not mine.

 

 

 

 

 

Two Songs of Zhanna Bichevskaya

Zhanna Bichevskaya, the well-known patriotic Russian Orthodox singer, a convert to the Faith after her fame in the Soviet period, is often accused of nationalism. Although there is truth in this as regards some of her songs, one thing that she cannot be accused of is a lack of zeal. Below we print translations into English of two of her songs (The Youtube references give the original melodies).

The first song (‘Po Doroge v Zagorsk’) is not so much a translation as a new song. The original is filled with great melancholy and regret; our version expresses the joyful transformation of a young girl into a mother. The second song (‘Russkie Idut’) in the original does express nationalism, but we have changed it into an Orthodox marching-song, which expresses the energy and vigour of our Orthodox Faith.

 

https://www.youtube.com/watch?v=47XQAfq5o1Q

On the Way to the Church

On the way to the church you can’t help seeing that the new season

Has lost July’s power and daring and August’s splendour and reason,

That it grows dark at seven and the thinning trees look neglected,

That the fields are empty and life has not been as you expected,

 

That with the awaited birth of a child you felt both joy and pain

And at being a new mother there is each day wonder again,

And that takes you to your heart from where the old solitude has flown,

That love of family has taken over from when you were alone.

 

On the way to church you can’t help hearing ringing bells that entrance

And knowing that life is not a dress to alter for a dance,

That the freedom you had was loneliness and not at all rosy

And that the sadness of autumn makes your family life feel cosy.

 

And you want to shout from your loving heart for the whole world to hear

The words of fulfilment, ‘I have everything I ever wanted’.

And you want to shout from your loving heart for the whole world to hear

The words of fulfilment, ‘I have everything I ever wanted’.

 

https://www.youtube.com/watch?v=VbYiOiqU8IU

Orthodox March

 

Orthodox march, through the ages of pagan night,

Orthodox march, beating the foes of heaven’s home,

Orthodox march, on and on to Jerusalem light,

Orthodox march, on and on to free the Third Rome.

 

Refrain:

March, march, march,

Orthodox march, gather to march

All who survived the blood and strife.

March, march, march,

Orthodox march, staying the knife

Of all who would end Spirit-filled life.

 

Orthodox march and the lights go on once again,

Orthodox march, reminding all of who we are,

Orthodox march to stem the sins and wars of men,

Orthodox march, defending all, both near and far.
 

Refrain:

March, march, march,

Orthodox march, gather to march

All who survived the blood and strife.

March, march, march,

Orthodox march, staying the knife

Of all who would end Spirit-filled life.

 

Orthodox march and gloom and darkness flee our coasts,

Orthodox march, helped by all the heavenly hosts,

Orthodox ride ever on, feet in the stirrup,

Orthodox hold back America and Europe.

Orthodox ride ever on, feet in the stirrup,

Orthodox hold back America and Europe.
 

Refrain:

March, march, march,

Orthodox march, gather to march

All who survived the blood and strife.

March, march, march,

Orthodox march, staying the knife

Of all who would end Spirit-filled life.

 

Orthodox march to put the fear of death behind,

Orthodox march, by Christ’s great banner we are led,

Orthodox march and gather to God all mankind,

Orthodox march, Holy Mary and saints ahead.

Orthodox march and gather to God all mankind,

Orthodox march, Holy Mary and saints ahead.

 

Refrain x 2:

 

March, march, march,

Orthodox march, gather to march

All who survived the blood and strife.

March, march, march,

Orthodox march, staying the knife

Of all who would end Spirit-filled life.

 

 

 

Why I Love My Parishioners

My three parishes in Essex, Suffolk and Norfolk cover an area of over 5,000 square miles (13,000 square kilometres). That is why we have long needed and, at last have, two assistant priests. How big is my main parish in my native town of Colchester, in the biggest Russian Orthodox church building in the British Isles and Ireland? Well, there are about 100 people I can depend on to be there almost always. Then there are about another 400 parishioners, whom I know I will see within the space of a month. So there are 500 parishioners, of 25 different nationalities, born on four continents.

However, in addition to these 500 there are about another 4,500 people, scattered all over this region and up to 60 miles (100 kilometres) outside it, occasionally attending one or other of the three parishes. I may see them only once or twice a year, and some even less often than that. Many of them only come to church for baptisms and weddings, but when they do come, they come to us. Many of them I hardly know. So, not parishioners as such, but they are still in my mind and heart. There are all sorts of reasons why I see them only rarely, and it is not just a matter of distance. But I will not go into that here.

I want to tell you about two of them. With a title like ‘Why I love my parishioners’, you may think that I want to tell you about two of the 500 regulars. Since I do not want to embarrass anyone, I do not. I want to tell you about two of the other 4,500. They are of two different nationalities.

The first one is a real Orthodox man. In his forties, he is married with two lovely children. He has a business with employees. I first met him when he was in prison. Yes, in prison. Unfortunately, he had criminal competitors who tried to attack him and were jealous of him and his family. They threatened to throw acid in his wife’s face, if he did not take the blame for a crime of fraud which they had committed. He had no doubt that their threat was real. They were capable of it and had already done it to another. So, in order to protect his beloved wife, he went straight to the police and told them a lot of lies about himself. He went on trial and was sentenced. His only ‘crime’ was to lie in court in order to protect his wife. He had to go to prison for one year, but his wife was protected. There was such happiness and rejoicing in his house when he came home.

What a man. No, he has never studied theology, he has never heard of any modern ‘theologians’ (though he does know something of the Lives of the Saints), he cannot tell you about the history and structure of the services, has never met a bishop, does not know the Bible backwards, will not give you lots of pious talk about prayer and fasting, has never heard of ‘the Council of Crete’ and knows nothing about Catholicism and Protestantism. As a real Orthodox, he does not believe in God, he knows Him. So he has humility and there is no self-loving question of proud people about ‘Why has God allowed this to happen to me?’ Just acceptance of God’s will. He has protected and defended what is most precious to him. An example. He sacrificed himself, but has one of the best families in the world. They love each other. That is God’s reward to him. A real Orthodox man.

The second one is a real Orthodox woman, a lady with dignity and self-respect, which has become so rare these days. I first met her when I was making a pastoral visit far away. She married in her early 20s and had two children. But then her husband began drinking. And beating her. She was patient. They only divorced when he began harming the children. (He has since died). So she, then aged 34, brought up two children alone, struggling to pay her bills. She has made a good job of it too. The first went to University and now has a good career. A lovely person. The second, a girl, is finishing school. She has a very noble and idealistic disposition and is not afraid to stand up for the truth. She stands out from the others of her generation. (She has had her mother’s example). A year ago this Orthodox woman, who had shed so many tears for her broken dreams and broken heart these last 25 years, quite downhearted, came to church and there she met a man. The man. Within a week they had fallen in love. It was her dream, the one which she had wanted as a romantic teenager. She had been waiting all those years and then it all came true. Out of the blue.

What a woman. No, she has never studied theology, she has never heard of any modern ‘theologians’ (though she does know something of the Lives of the Saints), she cannot tell you about the history and structure of the services, has never met a bishop, does not know the Bible backwards, will not give you lots of pious talk about prayer and fasting, has never heard of ‘the Council of Crete’ and knows nothing about Catholicism and Protestantism. As a real Orthodox, she does not believe in God, she knows Him. So she has humility and there is no self-loving question of proud people about ‘Why has God allowed this to happen to me?’ Just acceptance of God’s will. She has protected and defended what is most precious to her. An example. She sacrificed himself, but has one of the best families in the world. They love each other. Her new husband adores her – as she deserves. That is God’s reward to her. A real Orthodox woman.

Now you know why I love my parishioners.

Those Who Lapse and Those Who Last: The End of ‘Euro-Orthodoxy’ and the Beginning of Orthodoxy in Europe

For some 40 years between the 1960s and the end of the twentieth century, some two thousand Anglicans joined certain parishes of the Orthodox Churches in England – mainly those under the then Parisian ‘Sourozh Diocese’. Together with a small number of ordinary (Non-Anglican) English people, they joined the Church for many reasons. Some of us, perhaps especially the Non-Anglicans, joined because we were sincerely seeking, not being influenced by any personality, but called by Christ to help rebuild His Church in the Western desert. For us, the Orthodox Church was and is the only Church, our spiritual home, to which we had come after realizing that this is God’s Will for us and our souls will die without spiritual food, that is, outside the Church. We have lasted and not lapsed because for us, belonging to the Church has always been a matter of spiritual survival, although and because we have been voices crying in the anti-Orthodox and so secularist wilderness.

However, some did not last but lapsed, for it seems that they were not attached to the Orthodox Church and Faith. Dissatisfied with the ever-changing and ever-new fads of Anglicanism, they attached themselves only to some personality or intellectual philosophy, and not to the Church Herself. Some were perhaps received by marginal figures who, without support from Churched Orthodox, needed to build personality cults for themselves among the naïve, ill-prepared, uninstructed or deluded. In other words, attraction operated for negative reasons, by being against something else, and some never accepted the Church as She is. Deluded by anti-Incarnational fantasies, sometimes of Hindu or Buddhist origin, Russian fakirs and charlatans and secondary and superficial attractions, some remained ‘converts’, not actually becoming Orthodox because of their baggage. They joined the Church, but did not become and live as Orthodox Christians.

The fundamental error of such ‘converts’, as they often liked to call themselves, consisted in not first separating themselves from the 900 + years of the anti-Orthodox and therefore also anti-English, Norman-founded British Establishment. This included its Anglican extension under the syphilitic Tudor tyrant Henry VIII and his followers, not least his murderous ‘theologian’ daughter Elizabeth, the genocidal Cromwell and then various other mercantile Dutch, German and ‘British’ Protestant Imperialists with their ‘Rule Britannia’ jingoism that invaded and enslaved the world. In no way therefore were they able to adopt the Orthodox Faith, for they had not first cleansed their minds and souls from the Anti-Orthodoxy, which they had been conditioned and deluded into thinking of as ‘Western Christianity’. Not having first made room in their minds and souls for the Orthodox Church, the only authentic Western or any other Christianity, they could not last and so lapsed.

Unwilling and so unable to live according to the Orthodox way of life and the Orthodox view of the world and so to think naturally in an Orthodox way, many lapsed completely, some returned to Anglicanism, and others lapsed into a fringe ‘Anglican Orthodoxy’. This inability and unwillingness to integrate meant that these latter tended to form exclusive cliques and convert clubs, which made their church into a ‘Halfodox’ hobby, Anglicanism with icons. Thus, some allowed the baggage which they had brought with them into the Church to define their lives and block possible spiritual growth and understanding. This was because their Western-founded Norman Establishment has always called us, the people, ‘Anglo-Saxons’ or ‘plebs’, although we have always called ourselves simply ‘English’. Their alien Norman Establishment has always patronisingly despised us natives and all who ‘go native’, that is, all who are Orthodox Christians in mind and heart, who are foreign to them.

With this mentality of Establishment condescension and pride towards us English, they also rejected the Orthodox people, with our unintellectual and unphilosophical simplicity and uncomplicated and unmoralizing piety. Thus, some refused in their imagined racial ‘superiority’ and intellectual theorizing to ‘go native’. Between about 2000 and 2010, with Anglicanism altogether disappearing into the New Age blur, few Anglicans asked to be received into the Church, while the by then ageing converts from the last century began to isolate themselves and die out. In recent years, however, a new period has begun. Some ordinary (Non-Anglican) English people from the vast majority have begun to join the Orthodox Church. Like the few Non-Anglicans among those who had preceded them, they have had little difficulty in renouncing the Norman-founded British Establishment and its corrupted culture, because they have in any case never even belonged to it.

Thus, unlike some who had preceded them, they have never been tempted to put British Establishment culture above Christ, so betraying Christ, His Church and also His Orthodox England. For this reason they can begin to develop a real English Orthodox culture. Far more importantly, what has happened in England is only an example of the wider situation all over Western Europe. The betrayal of Western Europe by its Christophobic elite, making it into a wayward, schismatic and isolated province through heresy in 1054 and then apostasy, the betrayal of the real England, Orthodox England, finally destroyed in 1066, the repeated Western betrayals of the Christian Emperors and invasions of the multinational Christian Empire between 1204 and 1917, these are what real Orthodox in Europe reject. What we accept is the end of the old compromised ‘Euro-Orthodoxy’ of the philosophers and the beginning of the real Orthodoxy of the saints of Europe, the Restoration of Europe.

The choice for Christophobic and so Russophobic Europe today is fast becoming Apocalypse or Repentance. Europe, on its suicidal death-bed, caught between self-invented Secularism and self-imposed Islamism, has a last chance. If the peoples of Europe can yet throw off the degeneration of their millennial brainwashing, they can still learn that the truth will set them free from stepping lemming-like off the precipice into the abyss. If they can accept that their elites have deluded them into thinking that they are ‘free’, by being enslaved to the elites’ millennial secularist ideology, regardless of whether it is called Roman Catholic, Scholastic, Protestant, Anglican, Conservative, Socialist, Communist, Democratic, Liberal, Agnostic, Atheist, Post-Modernist, then suicide can be averted. If they can accept that their roots are only in the Tradition, Orthodox Christianity, the Church of God, and not in any latecomer manmade religion, then Repentance even at this late hour is still possible.

The Paris School and the Future

The phrase ‘Paris School’ (of Russian religious philosophy) is a vague phrase because many of its representatives ended up not living in Paris or even France and because it was such a very varied phenomenon. Thus, it included intellectuals mainly of Russian origin (but not all of them), who ended up living as far apart as the USA, England, Finland, Bulgaria (the anti-monarchist plotter, Fr George Shavelsky) and Constantinople (the philosopher Metr John Zisioulas). Some of these were close to Orthodoxy, others were in open heretical revolt against the Church and constructed anti-Church ideologies, others were simply harmless eccentrics who lived in the clouds.

A representative close to the Tradition, for example, was the academic theologian (and not philosopher!) Fr George Florovsky, who was ousted from St Vladimir’s Seminary by another much more Protestant-minded thinker of a Paris-born generation, Fr Alexander Schmemann. However, there were others like the notorious Fr Sergey Bulgakov, who founded a new heresy under the influence of the alcoholic Catholic occultist Vladimir Soloviov. The latter was the real founder of the School, who infected it with all its basic currents of Gnosticism, Origenism, liberalism and ecumenism and had a great influence on the enormous intellect of the polymath, Fr Paul Florensky.

Then in Paris there was also the esoteric philosopher Berdyayev, who was imbued with semi-Catholic mysticism and like Bulgakov never quite shook off his Marxism, but there was also the more Orthodox Fr Basil Zenkovsky who wrote a magisterial ‘History of Russian Philosophy’. Then there were Vladimir Lossky, trained in Scholasticism, but whose views were very close to the Tradition in many respects, but on the other hand, the fantasist Bishop John Kovalevsky or the recently deceased French ecumenists, the ex-pastor Elisabeth Behr-Sigel and Olivier Clement. Their views were respectively as close to Protestantism and Catholicism as is possible without lapsing.

In England there were other representatives of the Paris School. These included the late Metr Antony (Bloom), whose curious, personal views combined a theoretical conservatism with an extraordinary liberalism and influenced several convert followers, like the Jewish Fr Sergei Hackel. Then there was the late ex-Uniat Fr Lev Gillet, who appears to have died either as a Quaker or else a Buddhist (no-one is quite sure), or the Parisian artist and intellectual the late Fr Sophrony Sakharov, whose whole esoteric philosophy of Orthodoxy came to be shaped by the peasant St Silvanus whom he had met on the Holy Mountain, where he had been a librarian.

With such a variety of individuals, some much closer to Orthodox Tradition than others, some more renovationist than others, some more fantasist than others, what do they all have in common? Negatively speaking, it is how far most of them seemed to have stood from the saints of the Church in the emigration like St John of Shanghai (also who also lived for many years in Paris and often came to London) or St Seraphim of Sofia, or from the genuine Orthodox philosopher of the emigration Ivan Ilyin. These followed the wholeness of the ascetic Tradition of the Church, and not selected fragments of it, which is why the Paris School was opposed to authentic monasticism.

However, this was not the essence of the Paris School. Its essence was its intellectual pretentiousness, which contains the pride which is at the heart of all deviations from the Church, without exception. Not understanding that enlightenment comes from the grace of God that alone cleanses the repentant heart, they all mistakenly believed that enlightenment comes from the purification of the intellect and the imagination. This tragic mis-take meant that their views were intellectual, philosophical, more or less renovationist, more or less fantasist, disincarnate from reality and from ordinary Orthodox and Orthodoxy, and so ultimately they became sectarian and cultish.

The proof of this thesis is in the fact that when the time came for the gradual liberation of the Russian Church inside Russia from Sergianism and Renovationism after 1991, they refused to re-enter Her fold and glorify the New Martyrs and Confessors together with Her. They had not been longing to return all along, as had the faithful, but had instead been cultivating their own intellectualist philosophies outside the Orthodox Tradition. Thus, cultivating private, personality-driven sidelines, they failed to see the mainstream of Church catholicity and ended up isolating themselves in the worst sort of isolation – isolation from the real saints, the New Martyrs and Confessors.

This meant that they allied themselves only with the vestigial renovationist and sectarian elements on the fringes of the Russian Church inside Russia. It also meant that they sullied themselves with politics (under the pretence of being apolitical!, which is always political). Thus, they allied themselves with Russophobic elements in the Western world, for example, with the self-justifying neocon hawks and past-worshipping warmongers of NATO, who never wanted the Cold War to end and in their ethnocentricity arrogantly never understand that the vibrant values of Orthodox Christian Civilization are quite different from their dying anti-Christian Western culture.

This is why, when at the end of 2016 the time of generational change had come for renewal in Russia and then, inspired by the Russian example, for the first glimmers of freedom and the hope of repentance in the West, the Paris School and its values stuck to the dead past. These last representatives were now aged, vestigial relics, whose rebellious and often absurd ideologies had been half-baked in the spiritual desert of the 1960s, which had been passed on to a few convert intellectuals in Russia who still had not caught up with the real world. As for the Church, we look as ever towards prophetic holiness and the dynamic restoration of the Tradition in the Holy Spirit that is happening now.

Why the Orthodox Vatican II Failed Before it Even Began

I first heard of the concept of and preparations for a ‘Pan-Orthodox Council’ (= a Church Council) exactly forty years ago, in 1976. I found it all very strange, since no doctrinal issue was at stake. It was explained to me by a notorious modernistic and ecumenistic priest, who later (like the notorious George Gapon in pre-revolutionary Russia) defrocked himself and committed suicide. The sad fact is that any human group always contains traitors. Thus, among the twelve disciples there were Judas and Peter. However, although the latter denied Christ three times, he repented three times, affirming his love for the Saviour (Jn. 21). We now know who today’s traitors to Orthodoxy are. However, we also know that, like Peter, they too can repent.

Today, 16/06/16, representatives of 15% of the Orthodox world are about to meet in Crete. True, this will go down to 10% if the Serbian Church delegates, including even the ambitious and liberal Bishop Maxim of Western America, walk out, and 5% if the Greek Church delegates follow them. In any case delegates representing 85% of the Orthodox world are not taking part and even those taking part seem to have hardly any support on Mt Athos and elsewhere. The alien agenda, the masonic logo, the date of the opening and the absolute refusal to listen to the complaints of the mass of faithful Orthodox clergy and faithful all mean that the attempt to impose a Vatican II-style Council on the Church of God has failed most dismally.

Usually the unfaithful leave the Church after Councils, which always separate the wheat from the tares. This time the separation has happened before the Council. Did the power-crazed forces of this world really think that they could impose Vatican II-style Protestantization on the Church of God, as they did on Roman Catholicism over fifty years ago? To sabotage the monolithic manmade structure of the Vatican is easy; you simply elect your agent as Pope. It has been like that for well over a thousand years. To sabotage the Church, in which we have freedom, is quite a different proposition. The enemies of the Church only see fantasy in our Christian hope and faith and spite in our telling of the Truth with love. That is why they feel despair, faithlessness and hatred.

All Councils are called into being by what is called in Greek ‘crises’, that is, they are summoned in order to pass judgement, which is what ‘crisis’ means. And just as the Councils of old sifted the Arians or the Nestorians or the Monophysites or the Monothelites or the Iconoclasts from the Orthodox, so today we are seeing, even without a Church Council, a sifting. This time it is sifting the secular-minded from the Orthodox. The Orthodox are those who, led by the Russian Orthodox Church, believe in the multinational Worldwide Empire of the spirit, as is expressed by the phrase ‘I believe in the One Holy Catholic and Apostolic Church’; the secular-minded are those who, led by the USA and its allies, believe in the multinational Worldwide Anti-Christian Empire of Eurosodom and Gomorrhica.

It is true that the Orthodox are being challenged from the left by traitors and from the right by schismatics and that these two groups sometimes work together, just as Judas co-operated with the Pharisees. However, the Church is much stronger than either of these groups. It is now time for all those who have not yet chosen which side they are on to choose, with the Orthodox or with the secular-minded, with Christ despite our sins, or with Babylon. The world may be shocked by division – but only because it thinks in terms of the superficial unity of Public Relations. We, on the other hand, are called to Unity through Truth, not through Untruth, for, ‘Think not that I am come to send peace on earth: I came not to send peace, but a sword’ (Matt. 10, 34).

Florence II: The Phanar Successfully Isolates Itself from the Orthodox Church

For where two or three are gathered together in my Name, there am I in the midst of them.
Matt. 18,20)

Councils called in His Name are blessed by the Holy Spirit, but meetings called in the name of others (Joe Biden?) are cursed by evil intentions.

Such was the result of the fifteenth-century Council of Florence, when the Patriarchate of Constantinople signed away its Orthodox birthright for a Uniat mess of pottage. As a result, in 1449 the Russian Orthodox Church essentially became independent from Constantinople and, in time, 1589 obtained its first Patriarch. In recent years the meddling of the Patriarchate of Constantinople in the internal affairs of others has created tense relations with many of the other thirteen Local Churches, especially with the Russian, Czechoslovak, Georgian, Greek and Bulgarian Churches. It has hurled insults at them and even created a diplomatic incident, giving the impression it has a dictatorial and tyrannical attitude towards them.

It is well-known that since 1948 the Patriarchate of Constantinople has been a branch of the State Department in Washington. A Wikileaks document containing a conversation between the Patriarch and the US Senator Durbin confirm this. Their US-appointed Russophobic Patriarch said: ‘If the Oecumenical (sic) Patriarchate loses its traditional position in Istanbul, then the Russian Orthodox Church will be able to realize its pretensions (sic) to controlling the Oecumenical Patriarchate and will become the leader of the whole Orthodox Church. The Patriarchate needs defending in order to resist the humiliations of Ankara and the pretensions of the Russians’.

Hence the current, US-organized hostilities against Russia, which is suffering a triple war. It is suffering an economic war through so-called ‘sanctions’ for the Crimea’s democratic decision to return to Russia, and therefore are completely illegal sanctions. It is suffering a propaganda war, with the open lies of the US-controlled Western media being spread and even believed. It is suffering a military war with huge amounts of NATO weaponry now on Russia’s borders and the occupation of Eastern Europe from Lithuania to Romania by US forces. All of this can be seen most obviously in the Ukraine, for the moment controlled by the Fascist junta in Kiev, which exists only thanks to a massive US PR machine.

Here the US is backing both the Philaretist schism in the Ukraine as well as other groups, including the Vatican-supported Uniats of Galicia, who are persecuting and murdering representatives of the One Local Church, the Ukrainian Orthodox Church under Metropolitan Onufry, which is part of the multinational Russian Orthodox Church. The US State Department, desperate to destroy the Russian Orthodox Church, is willing the Patriarchate of Constantinople to organize these schismatic groups into one large group under its control. If that Patriarchate does this, it will fall into the unforgivable sin of creating schism, effectively abolishing itself and its Patriarch will go down in history as one of the most inglorious patriarchs ever.

What then should the Russian Orthodox Church do as regards the meeting of some Local Orthodox Churches in Crete in a few days time? Three or four of the fourteen Local Churches (with the Serbs, it depends who you talk to) are boycotting it as their complaints have been ignored by Constantinople. If the Russian Church joins these three or four, then the Polish and Czechoslovak Churches may follow and perhaps Alexandria, Greece and Cyprus will follow them. This would leave a meeting in Crete at which the US-appointed Patriarch of Constantinople will talk to the US-appointed Patriarch of Romania (US-appointed because he agreed to start schisms in Moldova and the Ukraine, parts of the Russian Orthodox Church) and the tiny Churches of Jerusalem and Albania (also run from the US).

The Russian Church is faced with a choice: to go to Crete and refuse to sign the more or less masonic documents that Constantinople has been trying to ram down everyone’s throats since the US told it to in 1961, speaking words of truth to the world at large. Or it can boycott the meeting entirely and call a Council in Russia, at which the other nine Local Churches, 90% of the Orthodox world plus the majority in the other four Local Churches, who do not recognize the politicking of their leaders, can confer. It will be 99.9% of the Orthodox world against 0.1%, the latter led by the semi-Uniat Patriarch of Constantinople. He will be in schism with himself and a few other US-appointed bureaucrats.

What will be decided we have no idea. We only know that whatever happens, the gates of hell will not prevail.