Category Archives: Constantinople

1918-2018: The Hundred-Year Nightmare Ends: As Day Breaks the Third Rome Wakes Up At Last

Introduction

Parroting the words of the Russophobic Brzezhinzki school of string-pullers in Washington, President Poroshenko has declared that with autocephaly granted to the Ukraine ‘one of the basic geopolitical problems of the world has been solved’, adding that: ‘This is the fall of the Third Rome as the concept of Moscow having world domination’ and that autocephaly is ‘part of our pro-European strategy’ and ‘the basis for the path of development of our State and our nation’. Clearly Poroshenko, a Jew by his father and who has been seen on one occasion taking communion from the Uniats, believes in the Neo-Nazi chant of his extremists, who, instead of the traditional greeting ‘Glory to Jesus Christ’ uses: ‘Glory to the Ukraine’. In other words, he lives in a world of illusions and xenophobic lies.

In reality, the Ukrainian affair was ordered by the scared US State Department, which has used its puppet fantasist Patriarch Bartholomew to carry out its plan. The latter wanted petty revenge for the failure of his Crete junket, but in fact he has had to cut off his nose to spite his face. This marks a very positive turning point. It marks an end to the dalliance of those in the Russian Church who cultivated the dangerous Phanariot illusions of apostasy, secularism, modernism, ecumenism and venality, illusions of an Orthodoxy for show. Now Moscow has to wake up from the illusions of ‘Church diplomacy’. Now at last the tiny group in Moscow concerned can stop playing with the World Council of Churches, the Vatican and the Phanar and start being the Third Rome. We have waited for so long.

Assuming the destiny of the Russian Orthodox Church, all can now tell the Truth. After all, it is not diplomacy that sets us free, but the Truth that sets us free, and the Church is the last bastion of the Truth in this world of illusions. This means that the paralysis is at last ending. Some in Moscow weakly allowed the Phanar to interfere in the Russian Diaspora in Paris, then, much more recently, in the Ukrainian Diaspora, then in Estonia, then in the Sourozh Diocese, now at last they are waking up. We who have been abandoned for so long by the Third Rome, all the while defending it, can at last be heard. The Orthodox world can now be reconfigured – providing that the Russian Church acts responsibly, in concert with the Twelve Disciples, the other Local Churches, as the Third Rome.

I can recall nearly 40 years ago how Fr Alexei Kniazev, the rector of the St Sergius Institute in Paris, told us seminarists how he went to Constantinople in 1966 and put the question directly to Patriarch Athenagoras: ‘So are you the Oecumenical Patriarch or are you just a petty Balkan bishop?’ He never received an answer, except between the lines, and so soon after tried to join the Moscow Patriarchate – which irresponsibly rejected him. So today we ask that Moscow assumes once more the role of the Third Rome. In this matter it is not the Russian Church that is the servant of the Russian State, it is the Russian State that is the servant of the Russian Church. For the Russian Church is not Russian, but God’s, as the Church does not belong to Russia, but Russia belongs to the Church.

History

Let us recall how all this came about:   

In 1948 the freemason and notorious atomic mass murderer, Truman, obsessed with the unchallenged power of having the only weapons of mass destruction in the world, decided to take over the Patriarchate of Constantinople. His gangsters removed the Patriarch Maximos V and duly installed his fellow-mason Archbishop Athenagoras as Patriarch. In the same year Truman set up the World Council of Churches as a Pan-Protestant propaganda tool. The Local Orthodox Churches in capitalist countries were humiliatingly forced to join it. In 1961 the Ukrainian tyrant and atheist Khushchov forced the Russian Church and other Local Churches in socialist countries to join it, thinking that he could both finally finish off the Churches by 1980 and at the same time undermine the Americans.

In reply, the US State Department soon organized the Second Vatican Council and successfully protestantized the Vatican’s worldwide operation, their greatest following success being to enable the CIA to have the Polish Cardinal Wojtyla elected in order to undermine the Soviet Empire. When that Empire did duly collapse and its countries became the vassals of the ‘Truman Doctrine’, Washington declared itself the victor, briefly assuming world hegemony and ‘the end of history’. Of course, such nonsense did not match reality. The attempt to secularize and so enslave the Orthodox Church could never succeed, as it had with the Protestant and Catholic denominations. The Body of Christ cannot be enslaved by the world, because the Holy Spirit inhabits Her and transfigures Her.

Of course, the devil had tried to enslave the Church. In the 1920s he used his slave, the British freemason Patriarch Meletios Metaksakis (elected with £100,000 of Anglican money channelled through the British State), to set up a ‘Pan-Orthodox Conference’. In 1923 this imposed the Western calendar on its slaves. However, this was not enough. In 1961 Patriarch Athenagoras reactivized this ‘Conciliar’ process and in 1977 Patriarch Dimitrios nearly concluded it, but was sabotaged by St Justin (Popovich). It took nearly another forty years for the next apostate puppet in the Phanar, a graduate of the Gregorian University in Rome, to set up a ‘Council’ in Crete in 2016. However, the free Orthodox world boycotted it, as just another attempt to secularize the Church, ignoring its dogmas and canons.

 Conclusion

Now that the Church is free from the apostatic deadwood of the Truman Doctrine of US world supremacy, including over the Church of God, we can at last move forward. Ignoring the arrogant ignorance of primitive Muscovite nationalists, the Russian Church and State can now assume the burden of the Third Rome, for none now can doubt that the Second Rome is well and truly fallen and that ‘a fourth Rome there will not be’. Let us forget the expensive mascarades of diplomacy, for they have utterly failed. Only the Russian Orthodox Church, supported by Russian Orthodox statesmen, can hold the world back from its end, whither it rushes like a suicidal lemming. The Third Rome, the Patriarchate of Holy Rus, stands Risen from the Crucifixion of Atheism and we await its saving words of the Resurrection.

Now we have to be an example to all those who seek salvation, but do not know how to get there. Russia was destined to be an ark of salvation for the many peoples and has no other meaning. If it does not do this beneath the standard of Christ – no other standard will do – it will disappear from the face of the earth and then the whole world will end. Noah’s Ark is here, ready for the flood of fire that hangs over the planet. We await only its captain, the coming Tsar, who will take up the mantle of the Tsar-Martyr, the great benefactor of World Orthodoxy, reformer and builder of churches from New York to Nice, Patron of all the Local Churches. Then all the apostates and traitors will have the opportunity to repent, even at this eleventh hour. We await the Council of New Jerusalem, outside Moscow, to enlighten the world according to the Light of Christ and not to the darkness of men.

 

The Patriarchate of Constantinople Falls into Schism

Just as the then tiny First Rome fell ingloriously in 1054, so now 964 years later, in 2018 the tiny Second Rome has also fallen ingloriously. For this is the historic meaning of the Phanariot decision to interfere in the canonical territory of the Russian Mother-Church, on US orders. As Metr Hilarion of Volokalamsk precisely predicted at the time in May 2016, the Phanariots would take their petty revenge in the Ukraine for the Third Rome’s refusal to support the heresies that Constantinople was peddling in Crete in 2016.

Now having taken on the notorious Ukrainian schismatics, including the defrocked and married Soviet-American ‘Patriarch’, Filaret Denisenko, and another Ukrainian group, run by the Canadian and US secret services, it means that the Phanar has finally lost its way after a century of anti-canonical errors. It all began with the hubris of power-seeking and flock-grabbing, followed by ecumenism and the new calendar, now it has ended in canonical ignominy. On Monday 15 October the Third Rome will make its judgement.

Already Archbishop Kliment (Vecherya) has called on all to discuss the possibility of anathematizing their Patriarch. We can only pray that this elderly man may yet repent for his insanity and foolishness. However, whatever happens, the Phanariot decision now clears the air. With several hundred thousand modernists and semi-Uniats who support the anticanonical Phanariots gone from the Church, it leaves some 217 million Orthodox to get on with Orthodoxy and at long last dissolve the logjam caused by the Phanar.

Despite the danger of persecution of the canonical Church in the Ukraine, now we can at last expect progress on relations between the Local Churches, the internal issue of the Diaspora, especially in the USA, but also in Western Europe and Oceania, on a century of Phanariot interference in the Russian and Ukrainian Diaspora, as also in Estonia. We can also expect progress on the external issue of the heresies of the Roman Catholic/Protestant world. We are breathing a sigh of relief. We can now go on unshackled and unhampered by deference and diplomacy to the spiritually and politically bankrupt.

 

 

Some Misconceptions About What is Now Happening in the Ukraine

The threatened invasion of Russian Orthodox canonical territory by the US-controlled Phanar (Patriarchate of Constantinople) is, as one would expect, being misrepresented by the anti-Orthodox, US-controlled Western media. What is the truth?

Incorrect: The secular media present the Orthodox Church as an exotic branch of the Vatican, controlled by its ‘head’, the Patriarch of Constantinople, and with 300 million faithful.

Correct: The Orthodox Church is a family or confederation of 14 Local and independent Churches, numbering 218 million, of whom three-quarters, 164 million, belong to the multinational Russian Orthodox Church, whose canonical territory is over one fifth of the world. The Orthodox Church has nothing to do with the Vatican and its grave errors, about which the whole world now knows.

Incorrect: The Orthodox Church is divided, half against half, Russian versus Greek.

Correct: It is thirteen Local Churches against the Phanar, 215 million for canonicity (and so for Russia) and 3 million for the Phanar (but, in reality, many of those three million also support Russia).

Incorrect: The Ukrainian Orthodox people are pleading with the Phanar to grant their Church independence from the Russian Orthodox Church.

Correct: Such a plea does not come from the Ukrainian peoples (more than one people lives in the artificially-constituted ‘Ukraine’). They already have their own autonomous and universally-recognized canonical Church, which actually has a quarter (not a half) of the churches of the whole Russian Orthodox Church. It comes from a regional, anti-Orthodox, US-backed clique of corrupt oligarchs. They came to power through a violent, illegitimate and foreign-backed coup d’etat against the democratically-elected Ukrainian government. Fighting an interminable civil war and committing atrocities against its own peoples, of whom it has already massacred 10,000, this junta is supported by only 8% of Ukrainians.

Incorrect: The Phanar is fighting for the national rights of the Ukraine.

Correct: The Phanar is guilty of the heresy of phyletism (racist nationalism), creating a schism in the Church.

Incorrect: The Phanar is acting in an Orthodox manner.

Correct: The Phanar is disobeying the fundamental canons of the Church, which maintain that no Church has the right to interfere in the affairs of another Church. The Phanar has over the last 100 years sown division all around the world, stealing the flocks (in the absence of its own and its refusal to do missionary work) of the Greek, Cypriot and Russian Churches, so interfering in other Churches’ affairs, even backing schismatic modernists in the 1920s in Russia against the persecuted Patriarch, St Tikhon. It has changed the Orthodox calendar, deformed the liturgy, collaborated anti-canonically with the Pope of Rome (who has just visited the Baltic States in a two-pronged Russophobic attack against the Russian Church), set itself up as an ‘Orthodox Papacy’ (a contradiction in terms), even trying to force through an ‘Orthodox Vatican Two’ in Crete in 2016, against the will of the Churches, even forging signatures on documents.

Incorrect: The Russian Church behaved no better because nearly fifty years ago it set up an autocephalous Church in North America, called the OCA. This is only what the Phanar is now doing in the Ukraine.

Correct: The situation in the USA has never been the same as in the Ukraine. For over 325 years the Ukraine has been the unchallenged canonical territory of the Russian Orthodox Church, as no other Orthodox lived there except for Russian Orthodox. As regards North America, the first Orthodox there were Russian Orthodox, since part of North America, Alaska, was part of the Russian Empire, which spanned three continents. Moreover, until 1918 all Orthodox of all nationalities, native Inuit, Carpathians, Greeks, Syrians and Serbs, were all part of the Russian Orthodox Church and North America was considered to be part of the canonical territory of the Russian Church.

The fact is that what is happening in the Ukraine is purely political, part of the new globalist Cold War against Russia, which is resisting the preparations for the coming of Antichrist and which therefore the powers of this world want to destroy.

How the US prepared the split of the Orthodox Churches. Horsemen of the Apocalypse for Ukraine

Now we can observe in some way unique events. The last time this happened was in the Middle Ages. When the power of one country is blackmailing the representatives of the Church to obtain a certain political effect, not particularly considering that this dramatically leads to a  large split in the Church itself and unpredictable cultural and social consequences.

The question of faith is very delicate. This  matter is not a fashion, not a hobby. Faith affects such deep structures of consciousness and subconsciousness that it is much easier to spoil than to create something new and sustainable.

Now the US, not particularly reflecting, with rough boots trample on the territory which they do not understand.

The harm they methodically inflict on Orthodox Christianity can ultimately be reflected in both Catholicism and Islam.

In order to obtain the necessary results in Ukraine and to sever the cultural and religious ties between the Southeast of the Ukraine and Russia as much as possible, the US began to use the Patriarch Bartholomew of Constantinople in the same way as they usually work with drug traffickers or minor politicians in  Third World countries.

Washington using blackmail actively pressures the ecumenical patriarch Bartholomew. Secretary of State Mike Pompeo coordinates this activity.

When the Americans noticed that the Patriarchate of Constantinople was too sluggish about the demands of  Filaret Denisenko and President Petro Poroshenko, they decided to remind Bartholomew of a number of points.

In the last days of July 2018, Mike Pompeo held a meeting with the head of the American-Ukrainian Diocese of the Patriarchate of Constantinople, Dimitri Trakatellis. At the meeting, Mike Pompeo reported that Washington is aware of the theft in 2017-2018 of a large amount of money (about 10 million US dollars) from the budget for the construction of the Orthodox Church of St. Nicholas in New York. Mike Pompeo noted separately for the Patriarchate of Constantinople that the US Attorney’s Office has documentary evidence confirming the withdrawal of these funds abroad on the orders of the Ecumenical Patriarch Bartholomew. Mike Pompeo suggested to the Patriarchate of Constantinople that he would “close his eyes” to this theft in exchange for the realization on the part of the Patriarchate of Constantinople of the idea of providing the Ukrainian Church with autocephaly. After this “American kindness” and “closing eyes”, the Patriarch of Constantinople Bartholomew acted in the accelerated mode in the interests of Filaret Denisenko. The Patriarchate of Constantinople sent two exarchs to “… help with the construction of a local independent church. The two exarchs are called to pave the way for autocephaly. It should be noted that in this case the process is no less important than the goal. In fact, thanks to this process, the various branches of the Ukrainian Orthodox Church can be brought together, “said Metropolitan Emmanuel of Gaul, the Locum Tenens of the Western European Exarchate of Constantinople.

According to Metropolitan Emmanuel, Patriarch Bartholomew intends to defend the Ukrainian Church, for which he “is responsible, since the Metropolitan of Kiev canonically depends on the jurisdiction of the Ecumenical Patriarchate, despite the fact that in 1686 the Moscow Patriarchate was granted the right to ordain the Metropolitan of Kiev.”

But the most interesting are the personalities of the exarchs. Archbishop Daniel of Pamphylia from the United States and Bishop Hilarion of Edmonton from Canada.

First, both Archbishop Daniel of Pamphylia (Vladimir Zelinsky) and Bishop Hilarion of Edmonton (Roman Nikolayevich Rudnik) were born in Western Ukraine, in the very center of veneration of Bandera, Dontsova and Shukhevych.

Bishop Hilarion was born on February 14, 1972 in Lviv. Archbishop Daniel was born on September 28, 1972 in Ivano-Frankivsk. Ivano-Frankivsk has always been considered the most endangered in the anti-human Bandera ideology in Ukraine. Now, of course, everything has already been smeared.

Archbishop Daniel spent his childhood in Bucha, Ternopil region. Upon completion of secondary school in September 1993, he entered the first year of the Ivano-Frankivsk Uniate Seminary, and then in 1996, to continue his education, he left for the United States, where he studied at the Catholic University of America, and also at the Dominican House of Studies in Washington.

October 3, 2007 was elevated to the rank of archimandrite. May 9, 2008 in the Vladimir Church of Parma, Ohio, the name of Archimandrite Daniel Bishop was held.

In January 2006, Daniel Pamphyli was appointed an officer of the US Army (Corps of Chaplains). Thanks to Boris Filatov, who never watched the language, it is known that Archbishop Daniel Pamphyli gave Dmitry Yarosh the books of authorship of Dmitry Dontsov – the Ukrainian Nazi at the beginning of the XX century. It was Dmitry Dontsov who was the first to translate Mein Kampf of Adolf Hitler into Ukrainian.

Bishop Hilarion spent his childhood and youth in Lviv. He was enrolled in the 2nd year of the Kiev Theological Seminary, which he graduated in 1992. On the recommendation of Archbishop Vsevolod of Skopels (Maydansky) and with the blessing of the Patriarch of Constantinople, Bartholomew I, he was sent to continue his education in Thessaloniki. He graduated from the Theological Faculty of the University of Aristotle in 1997. He defended his thesis on the theme “The Canonical Connection of the Kyiv Metropolia with the Ecumenical Patriarchate until 1240”.

On January 11, 2005, Patriarch Bartholomew and the Holy Synod of the Constantinople Orthodox Church elected him Bishop-Assistant Metropolitan of Spain and Portugal  with the title “Bishop of Telmissos”.

On June 9, 2005, while in Turkey, where he was an interpreter during the meeting of Patriarch Bartholomew of Constantinople with the Ukrainian President Viktor Yushchenko, he was detained by the Turkish police. The bishop was accused of traveling on forged documents and that he was a “Chechen rebel”.

Metropolitan John (Stinka), First Hierarch of the Ukrainian Orthodox Church in Canada, asked Patriarch Bartholomew I and the Synod of the Patriarchate of Constantinople to release Bishop Hilarion to the Ukrainian Orthodox Church in Canada. Bishop Hilarion arrived in Canada in 2007. In August 2008, the Extraordinary Council of the Ukrainian Orthodox Church in Canada elected him Bishop of the Ukrainian Orthodox Church in Canada. October 21, 2008 Bartholomew I and the Holy Synod elected him the diocesan bishop of Edmonton and the Western diocese.

Both Daniel and Hilarion are long-time preparations of the American special services for work in Ukraine. Hilarion was helping Yushchenko in his first attempt to banditize Ukraine.

Now these “blanks” are useful to the US for activating the split among the Orthodox Churches.

 

The Onslaught on Holy Rus and Our Response

Introduction

Having destroyed the multinational Russian Empire in 1917 and then 75 years later its successor, the Soviet Union, there remained for the Western Powers only one further thing to destroy, the Russian Orthodox Church. This was openly proclaimed after 1991 by Samuel Huntingdon (‘Torn Countries: The Failure of Civilization Shifting’ in Chapter 6 of his ‘The Clash of Civilizations’) and by the Russophobe Pole, Zbigniew Brzezinski, as ‘the enemy’. In fact all hell had been let loose against us since 1917 with the illegal overthrow by treason and then martyrdom of the last Protector of Christian Civilization, Tsar Nicholas II.

The Onslaught on the One, Holy, Apostolic and Catholic Church

  1. Against the Unity of the Church, already before the Revolution, especially in Saint Petersburg, there were divisions caused by internal traitors (renovationists and ecumenists), many of them clerics who after 1917 defrocked themselves. Indeed, after 1917 renovationism was fed by atheist Communism and soon appeared among the schismatic Saint Petersburg emigration in Paris and elsewhere, fed by pounds and then by dollars. Both inside and outside Russia they were openly supported by the British-run, and from 1948 on, US-run, Patriarchate of Constantinople. This was also active in meddling and creating divisions in Finland, Poland, Czechoslovakia, the Americas, Western Europe and Australia.
  2. Against the Holiness of the Church there was the Soviet onslaught from 1917 on (though there were many cases of martyrdom as early as 1905), with 600 bishops, 120,000 priests, monks and nuns and countless laypeople martyred.

Since the fall of Communism especially, two new threats have appeared in force:

  1. Against the Apostolicity of the Church there have appeared schismatic groups of sectarian and pharisaical extremists, ‘zealots’, both inside and outside the Russian Lands.
  2. Against the Catholicity of the Church there have appeared nationalists, especially in the Ukraine but also elsewhere, as in Estonia, fed by dollars through Constantinople.

Our Response

  1. In order to affirm the Unity of the Church, we defeated the renovationist traitors by our firm confession of Orthodoxy and so the humanist heresy of Sophianism of the fantasist Fr Sergiy Bulgakov was universally condemned as such by the whole Russian Church. Tiny elderly groups, stuck in the past, still survive here and there, but they are dying out in irrelevance.
  2. In order to affirm the Holiness of the Church, the New Martyrs and Confessors defeated the Soviet onslaught by their holy patience.
  3. In order to affirm the Apostolicity of the Church, schismatic groups of sectarian and pharisaical extremists, both outside and inside Russia, were defeated in 2007, when both parts of the Russian Church united against the ways of the world. Tiny elderly groups still survive here and there, but they are dying out in irrelevance.
  4. In order to affirm the Catholicity of the Church, we now face Inherently anti-Christian, nationalist divisions which go against the multinational nature of the Church (Catholicity), creating nationalistic and politicized ethnic fragments in place of multinational Holy Rus. The canonical territory of the Church of Holy Rus (the ex-Soviet Union minus Georgia plus China and Japan) is over 32 million square kilometres, well over one fifth of the world’s land surface, and is united against the schismatics fed from Constantinople. Therefore, in time, there is no doubt that Patriarch Bartholomew and his Sanhedrin will be judged by a Church Council and their anti-canonical papalist heresies will be condemned.

Conclusion

In the meantime, one response for the reunited Russian Church would be to establish a Metropolia in Western Europe in order to organize missionary activity here. Constantinople miserably failed to do anything like this, when the Russian Church was paralyzed for three generations by atheistic Communism. It had its chance and failed. However, a Metropolia cannot be built on obvious injustices, the promotion of bad priests, bad candidates and bad people over good priests, good candidates and good people, the discouragement and demotion of the good, reliance on money and ornate church buildings instead of on the pastorship of human souls, who are so despised and neglected. There must be the ability to apologize for crass mistakes, made through the refusal to consult locally, and to thank those who have suffered for so long from these mistakes as a result. The reunited Russian Church now has a chance to act. Let it not be said that it too failed to seize the moment.

 

 

1938-2018: St John on the Decline of the Patriarchate of Constantinople

THE PRIMACY among Orthodox Churches is possessed by the Church of the New Rome, Constantinople, which is headed by a Patriarch who has the title of Ecumenical, and therefore is itself called the Ecumenical Patriarchate, which territorially reached the culmination of its development at the end of the 18th century. At that time there was included in it the whole of Asia Minor, the whole Balkan Peninsula (except for Montenegro), together with the adjoining islands, since the other independent Churches in the Balkan Peninsula had been abolished and had become part of the Ecumenical Patriarchate. The Ecumenical Patriarch had received from the Turkish Sultan, even before the taking of Constantinople by the Turks, the title of Millet Bash, that is, the head of the people, and he was considered the head of the whole Orthodox population of the Turkish Empire. This, however, did not prevent the Turkish government from removing patriarchs for any reason whatever and calling for new elections, at the same time collecting a large tax from the newly elected patriarch. Apparently the latter circumstance had a great significance in the changing of patriarchs by the Turks, and therefore it often happened that they again allowed on the Patriarchal Throne a patriarch whom they had removed, after the death of one or several of his successors. Thus, many patriarchs occupied their see several times, and each accession was accompanied by the collection of a special tax from them by the Turks.

In order to make up the sum which he paid on his accession to the Patriarchal Throne, a patriarch made a collection from the metropolitans subordinate to him, and they, in their turn, collected from the clergy subordinate to them. This manner of making up its finances left an imprint on the whole order of the Patriarchate’s life. In the Patriarchate there was likewise evident the Greek “Great Idea,” that is, the attempt to restore Byzantium, at first in a cultural, but later also in a political sense. For this reason in all important; posts there were assigned people loyal to this idea, and for the most part Greeks from the part of Constantinople called the Phanar, where also the Patriarchate was located. Almost always the episcopal sees were filled by Greeks, even though in the Balkan Peninsula the population was primarily Slavic.

At the beginning of the 19th century there began a movement of liberation among the Balkan peoples, who were striving to liberate themselves from the authority of the Turks. There arose the states of Serbia, Greece, Romania, and Bulgaria, at first semi-independent, and then completely independent from Turkey. Parallel with this there proceeded also the formation of new Local Churches which were separate from the Ecumenical Patriarchate. Even though it was unwillingly, under the influence of circumstances, the Ecumenical Patriarchs permitted the autonomy of the Churches in the vassal princedoms, and later they recognized the full independence of the Churches in Serbia, Greece, and Romania. Only the Bulgarian question was complicated in view on the one hand of the impatience of the Bulgarians, who had not yet attained political independence, and, on the other hand, thanks to the unyieldingness of the Greeks. The self-willed declaration of Bulgarian autocephaly on the foundation of a firman of the Sultan was not recognized by the Patriarchate, and in a number of dioceses there was established a parallel hierarchy.

The boundaries of the newly-formed Churches coincided with the boundaries of the new states, which were growing all the time at the expense of Turkey, at the same time acquiring new dioceses from the Patriarchate. Nonetheless, in 1912, when the Balkan War began, the Ecumenical Patriarchate had about 70 metropolias and several bishoprics. The war of 1912-13 tore away from Turkey a significant part of the Balkan Peninsula with such great spiritual centers as Salonica and Athos. The Great War of 1914-18 for a time deprived Turkey of the whole of Thrace and the Asia Minor coast with the city of Smyrna, which were subsequently lost by Greece in 1922 after the unsuccessful march of the Greeks on Constantinople.

Here the Ecumenical Patriarch could not so easily allow out of his authority the dioceses which had been torn away from Turkey, as had been done previously. There was already talk concerning certain places which from of old had been under the spiritual authority of Constantinople. Nonetheless, the Ecumenical Patriarch in 1922 recognized the annexation to the Serbian Church of all areas within the boundaries of Yugoslavia; he agreed to the inclusion within the Church of Greece of a number of dioceses in the Greek State, preserving, however, his jurisdiction over Athos; and in 1937 he recognized even the autocephaly of the small Albanian Church, which originally he had not recognized.

The boundaries of the Ecumenical Patriarchate and the number of its dioceses had significantly decreased. At the same time the Ecumenical Patriarchate in fact lost Asia Minor also, although it remained within its jurisdiction. In accordance with the peace treaty between Greece and Turkey in 1923, there occurred an exchange of population between these powers, so that the whole Greek population of Asia Minor had to resettle in Greece. Ancient cities, having at one time a great significance in ecclesiastical matters and glorious in their church history, remained without a single inhabitant of the Orthodox faith. At the same time, the Ecumenical Patriarch lost his political significance in Turkey, since Kemal Pasha deprived him of his title of head of the people. Factually, at the present time under the Ecumenical Patriarch there are five dioceses within the boundaries of Turkey in addition to Athos with the surrounding places in Greece. The Patriarch is extremely hindered in the manifestation even of his indisputable rights in church government within the boundaries of Turkey, where he is viewed as an ordinary Turkish subject-official, being furthermore under the supervision of the government. The Turkish government, which interferes in all aspects of the life of its citizens, only as a special privilege has permitted him, as also the Armenian Patriarch, to wear long hair and clerical garb, forbidding this to the rest of the clergy. The Patriarch has no right of free exit from Turkey, and lately the government is ever more insistently pursuing his removal to the new capital of Ankara (the ancient Ancyra), where there are now no Orthodox Christians, but where the administration with all the branches of governmental life is concentrated.

Such an outward abasement of the hierarch of the city of St. Constantine, which was once the capital of the ecumene, has not caused reverence toward him to be shaken among Orthodox Christians, who revere the See of Sts. Chrysostom and Gregory the Theologian. From the height of this See the successor of Sts. John and Gregory could spiritually guide the whole Orthodox world, if only he possessed their firmness in the defense of righteousness and truth and the breadth of views of the recent Patriarch Joachim III. However, to the general decline of the Ecumenical Patriarchate there has been joined the direction of its activity after the Great War. The Ecumenical Patriarchate has desired to make up for the loss of dioceses which have left its jurisdiction, and likewise the loss of its political significance within the boundaries of Turkey, by submitting to itself areas where up to now there has been no Orthodox hierarchy, and likewise the Churches of those states where the government is not Orthodox. Thus, on April 5, 1922, Patriarch Meletius designated an Exarch of Western and Central Europe with the title of Metropolitan of Thyateira with residency in London; on March 4, 1923, the same Patriarch consecrated the Czech Archimandrite Sabbatius Archbishop of Prague and All Czechoslovakia; on April 15, 1924, a Metropolia of Hungary and All Central Europe was founded with a See in Budapest, even though there was already a Serbian bishop there. In America an Archbishopric was established under the Ecumenical Throne, then in 1924 a Diocese was established in Australia with a See in Sydney. In 1938 India was made subordinate to the Archbishop of Australia.

At the same time there has proceeded the subjection of separate parts of the Russian Orthodox Church which have been torn away from Russia. Thus, on June 9, 1923, the Ecumenical Patriarch accepted into his jurisdiction the Diocese of Finland as an autonomous Finnish Church; on August 23, 1923, the Estonian Church was made subject in the same way, on November 13, 1924, Patriarch Gregory VII recognized the autocephaly of the Polish Church under the supervision of the Ecumenical Patriarchate—that is, rather autonomy. In March, 1936, the Ecumenical Patriarch accepted Latvia into his jurisdiction. Not limiting himself to the acceptance into his jurisdiction of Churches in regions which had fallen away from the borders of Russia, Patriarch Photius accepted into his jurisdiction Metropolitan Eulogius in Western Europe together with the parishes subordinate to him, and on February 28, 1937, an Archbishop of the jurisdiction of the Ecumenical Patriarch in America consecrated Bishop Theodore-Bogdan Shpilko for a Ukrainian Church in North America.

Thus, the Ecumenical Patriarch has become actually “ecumenical” [universal] in the breadth of the territory which is theoretically subject to him. Almost the whole earthly globe, apart from the small territories of the three Patriarchates and the territory of Soviet Russia, according to the idea of the Patriarchate’s leaders, enters into the composition of the Ecumenical Patriarchate. Increasing without limit their desires to submit to themselves parts of Russia, the Patriarchs of Constantinople have even begun to declare the uncanonicity of the annexation of Kiev to the Moscow Patriarchate, and to declare that the previously existing southern Russian Metropolia of Kiev should be subject to the Throne of Constantinople. Such a point of view is not only clearly expressed in the Tomos of November 13, 1924, in connection with the separation of the Polish Church, but is also quite thoroughly promoted by the Patriarchs. Thus, the Vicar of Metropolitan Eulogius in Paris, who was consecrated with the permission of the Ecumenical Patriarch, has assumed the title of Chersonese; that is to say, Chersonese, which is now in the territory of Russia, is subject to the Ecumenical Patriarch. The next logical step for the Ecumenical Patriarchate would be to declare the whole of Russia as being under the jurisdiction of Constantinople.

However, the actual spiritual might and even the actual boundaries of authority by far do not correspond to such a self-aggrandizement of Constantinople. Not to mention the fact that almost everywhere the authority of the Patriarch is quite illusory and consists for the most part in the confirmation of bishops who have been elected to various places or the sending of such from Constantinople, many lands which Constantinople considers subject to itself do not have any flock at all under its jurisdiction.

The moral authority of the Patriarchs of Constantinople has likewise fallen very low in view of their extreme instability in ecclesiastical matters. Thus, Patriarch Meletius IV arranged a “Pan-Orthodox Congress,” with representatives of various churches, which decreed the introduction of the New Calendar. This decree, recognized only by a part of the Church, introduced a frightful schism among Orthodox Christians. Patriarch Gregory VII recognized the decree of the council of the Living Church concerning the deposing of Patriarch Tikhon, whom not long before this the Synod of Constantinople had declared a “confessor,” and then he entered into communion with the “Renovationists” in Russia, which continues up to now.

In sum, the Ecumenical Patriarchate, in theory embracing almost the whole universe and in fact extending its authority only over several dioceses, and in other places having only a higher superficial supervision and receiving certain revenues for this, persecuted by the government at home and not supported by any governmental authority abroad: having lost its significance as a pillar of truth and having itself become a source of division, and at the same time being possessed by an exorbitant love of power—represents a pitiful spectacle which recalls the worst periods in the history of the See of Constantinople.

From Orthodox Word, vol. 8, no. 4 (45), July-August 1972, pp. 166-168, 174-175.

Greek Metropolitan calls on Patriarch Bartholomew to repent and stop his schism

POSTED BY: NEWSMAKER 17.09.2018

© RIA Novosti / Sergey Starostambulsky

Metropolitan Seraphim of Kythira  and Antikythira of the Greek Orthodox Church has said that the actions of Patriarch Bartholomew of Constantinople have led to a schism in Orthodoxy and urged him to repent and to cease causing a schism.

The President of the Ukraine, Petro Waltzman, is trying to obtain the recognition of anti-canonical religious structures and so create a schismatic church in the Ukraine, outside the framework of the Ukrainian Orthodox Church. The Patriarchate of Constantinople had previously reported that ‘in preparation for the granting of autocephaly’ it had appointed its North American Exarchs to Kiev.

The Synod of the Russian Church on Friday declared ‘a break in diplomatic relations’ with the Patriarchate of Constantinople after it had appointed its Exarchs to the Ukraine, which has always been on the canonical territory of the Moscow Patriarchate. In particular, it decided to cease commemoration of the Patriarch of Constantinople Bartholomew I during Patriarchal services and in structures, presided over by the representatives of the Patriarchate of Constantinople.

The persistence of Patriarch Bartholomew in providing the schismatics in the Ukraine with autocephaly has led to sad results. The Patriarch of Constantinople, instead of playing with the Pope of Rome, should express his repentance, reads the statement of the Metropolitan, the text of which is available to RIA Novosti.

‘I was deeply saddened on hearing about the break in communion of the Patriarchate of Russia with the Patriarchate. These sad and disastrous results come from the insistence of the Patriarchate of Constantinople on granting autocephaly to the Ukrainian schismatics who are separated from our Holy Orthodox Church, that is, from all the Orthodox Patriarchates and Local Orthodox Churches and constitute only a small minority of the Ukrainian people’, he said in his statement.

Metropolitan Seraphim recalled that until recently the Patriarchate of Constantinople recognized only the canonical Ukrainian Orthodox Church under the leadership of Metropolitan Onufry.

‘Now he for his own reasons wants to give autocephaly to the schismatics in the Ukraine and revise the sacred order and the canonical Orthodox Church in the Ukraine, which is recognized by not only the Russian Orthodox Church, but by all the other Local Orthodox Churches’, the document says.

‘The schismatics, as we know, are not the Church, and communion with them is forbidden by the Divine and Holy Canons, Apostolic and Ecumenical Councils. What then is the perseverance of the Ecumenical Patriarch Bartholomew in recognizing schismatics as an Autocephalous Church? To provoke splits and divisions in the One, Universal and Apostolic Church of Christ?’ he asked in the statement.

Metropolitan Seraphim said that many of the troubles were caused and provoked by the decisions of the meeting held in Crete in June 2016.

The Metropolitan criticized the recent decision of the Synod of the Constantinople Church to allow remarried priests under certain conditions.

Instead of praying together, as organized recently with the Pope of Rome and the leaders and representatives of other Christian communities and faiths, which are not only not helpful, but seriously insulting to Orthodox Christians, he should repent and return to the Universal Orthodox Christian world ‘to the Holy Faith’, to the teachings of our Lord Jesus Christ, the Holy Apostles and the Holy Fathers, the Ecumenical Councils of the Church, and in general to our Orthodox Tradition’, he said in the statement.

‘We know from St. John Chrysostom that «the sin of schism is not washed away even by the blood of martyrs’, said the Metropolitan of Kythira.

 

 

Constantinople’s Heresy Isolated Again: 13 to 1

WHAT ARE THE LOCAL ORTHODOX CHURCHES SAYING ABOUT THE SITUATION IN THE UKRAINE?
[HT: Micke Stensson]
What is the “body of global Orthodoxy” that Metr. Hilarion says would be split? We have to read the statements made by heads of Local Churches to really understand the full impact:
Patriarch Theophilos of Jerusalem: “The unity of the Church is a gift of the Holy Spirit, and we are called to preserve and strengthen it. The destruction of this unity is a serious crime.”
“We condemn in the most categorical terms those who are committing actions directed against the parishes of the canonical Orthodox Church in the Ukraine. Not in vain do the holy fathers remind us that the violation of the Church’s unity is the gravest sin.
Archbishop Theodosius of Sebastia of the Jerusalem Patriarchate: “The Orthodox Churches of the world, including Jerusalem, only recognize the authority of the Russian Orthodox Church in Ukraine, that it is headed by Metropolitan Onuphry; he is a member of the Synod of the Russian Orthodox Church. We support all efforts to end the schism in the Ukrainian Orthodox Church—the Church is a place of love, unity, and peace, and not hatred and schism.”
“The schism in Ukraine is very unfortunate, and I hope that the Patriarch of Constantinople and the other heads of the Orthodox Churches of the world will coordinate with the Russian Orthodox Church to advance initiatives for ending this unhealthy, unacceptable, and unjustified situation.”
Patriarch Theodoros II of Alexandria and All Africa: “Let us pray to God, Who does all for our good, that He would instruct us all for a solution to these problems. If the schismatic Denisenko [the self-proclaimed “patriarch” of the schismatic “Kiev Patriarchate”—O.C.] wants to return to the bosom of the Church, then he must turn to where he left from. That which has fallen away must return to where it fell from. God is merciful to those who repent, and the Church forgives and receives in its motherly embrace all who repent.”
Patriarch John X of Antioch and All the East: “The Antiochian Church stands together with the Russian Church, speaking against the Church schism in Ukraine.”
Patriarch Ilya of Georgia: “His Beatitude disagrees with the initiative of the Ecumenical Patriarchate concerning Ukraine, as he recognizes only the legitimate Church headed by Metropolitan Onuphry.”
Patriarch Irenej of Serbia: Referring to the Ukraine, the patriarch of Serbia characterizes as “very perilous or even catastrophic, probably as fatal for the unity of Holy Orthodoxy”, the act “of exonerating and of restoring schismatics to the rank of bishops, especially the arch-schismatic ones, such as ‘patriarch’ Filaret Denysenko of Kyiv, and of bringing schismatics back into liturgical and canonical communion, without their repentance and their return to the unity of the Russian Orthodox Church from which they detached themselves. And all without the consent of the Moscow Patriarchate and without coordination with him.”
Holy Synod of the Serbian Orthodox Church: “[T]he Assembly expresses full solidarity, in co-suffering brotherly love, with the martyred sister Church in Ukraine, exposed to the harshest persecution by the current regime in Kiev.”
Holy Synod of the Polish Orthodox Church: “We express the clear position of the Polish Orthodox Church, namely that the ecclesiastical life of the canonical Orthodox Church should be based on the principles of dogma and the holy canons of the Orthodox Church. Violation of this principle leads to chaos in the life of the Church.
“There are certain schismatic groups in Ukraine which must first repent and return to the canonical Church. Only then can we discuss the issue of providing autocephaly.
“We must not be led by the political climate in questions of dogma and the canons.”
Met. Rostislav of Czech Lands and Slovakia: “A schism, caused by man’s egotism, can be healed only through repentance and returning to the Church,” the primate noted. “The new autocephaly must be the result of a consensus.”
Patriarch Neofit of Bulgaria: “I have always had a very good relationship with His Beatitude Metropolitan Onuphry [head of the Ukrainian Orthodox Church—MP.—O.C.]. We know that he loves the Ukrainian people and humbly labors for the good of Ukraine and all Orthodox Christians. We will be praying that the Lord grant him health and strength to successfully bear the obedience he was given by the Lord, and which he bears with dignity.”
And from another source: “His Holiness said that the relevant issues had been repeatedly discussed at sessions of the Holy Synod of the BOC and he had repeatedly stated his position on the matter.
“General Secretary of the Holy Synod Bishop Gerasim of Melnik stressed that the Bulgarian Orthodox Church is well acquainted with the Ukrainian situation and its complexity, but it is necessary to strictly observe the ecclesiastical canons, which the Orthodox Church has been following for many centuries.”
Metr. Gabriel of Lovech, Bulgarian Orthodox Church: “There is no grace of God in schism. And without the grace of God there can be no Church. People must return to the canonical Church, where there is the grace of God and where man can be saved. Schism is a very harmful and pernicious phenomenon.
“The basis of any split is pride. This is the only way—there can be no other, in my opinion.”
Metropolitan George of Kitros, Katerini, and Platamon (Church of Greece): “The Greek Orthodox Church and all other Orthodox Churches of the world recognize only one canonical Church of Ukraine—the Ukrainian Orthodox Church headed by His Beatitude Metropolitan Onuphry.”
Metr. Athanasios of Limassol (Church of Cyprus): “First and foremost, this question should be resolved by the Patriarch of Moscow, in whose jurisdiction the Ukrainian Church is located, then—the canonical Ukrainian Orthodox Church, and then all the Orthodox Churches under the chairmanship of the Ecumenical Patriarchate,” Met. Anathasios stated.
“But first of all, the first word is for the Mother Church of the Ukrainian Church, which is the Moscow Patriarchate. To it belongs the first word in this process.
“What relationship does the Ecumenical Church have to the Philaret schism in Ukraine? How can it be overcome?
“We desire that our brothers who are in schism would return to the Church under the leadership of Metropolitan Onuphry—it is the sole canonical Church in Ukraine, having communion with the Moscow Patriarchate, and with all canonical Orthodox Churches… We pray for this.”
Statement of the Synod of Bishops of the Russian Orthodox Church Outside of Russia in Support of the Canonical Ukrainian Orthodox Church: “With this statement, we express our complete support for His Beatitude Metropolitan Onufry, together with his brother-archpastors, clergy, monastics and the faithful flock of the sole canonical Ukrainian Orthodox Church, and with love we bow before their confessor-like struggles. No alteration to the life of the Church can be initiated or imposed upon her by secular authorities. The present attempts to influence the life of the Church from the outside reveal only the fundamentally non-ecclesial motives and goals of those attempting to implement them.”
Does this look global enough? The statements made by these primates and representatives of eleven Local Orthodox Churches are unanimous and unambiguous. ”

The Third Rome or the Fourth Rome?

In an astonishing interview with the well-named Greek newspaper ‘Ethnos’, Metropolitan Emmanuel (the Greek ethnarch for France and often considered to be the successor to Patriarch Bartholomew) has just confessed a number of heresies.

Firstly, he has insisted on calling the Patriarchate of Constantinople ‘the Mother-Church’ of vast territories, which are completely canonically independent of Constantinople and have been for centuries, and that this title gives it the right to meddle in their internal affairs today.

Secondly, he has stated that Constantinople’s ‘process of granting the Ukraine autocephaly has begun’ and that this ‘is a priority’. In other words, Constantinople is going to grant the phyletist schismatics of the US-run Kiev junta (he calls them ‘the Ukrainian people’!) autocephaly, and that this is not a matter of if, but of when. (Is this revenge for the Russian Church not attending the heretical ‘Council of Crete’ in 2016, with its Obama-esque agenda?).

Thirdly, he has stated that ‘in 1054 Christianity was divided into Orthodoxy and Roman Catholicism’! Yet every Orthodox schoolchild knows that in 1054 the Western European ruling elite split away from the Orthodox Church and invented Roman Catholicism!

It is clear that all of Orthodox Civilization, which has as its spiritual leader Patriarch Kyrill of Moscow and All the Russias, is facing a choice. It can, like the President of Moldova, Igor Dodon, whom certain forces attempted to assassinate in Chisinau last week, choose Orthodoxy. For it is he who stated, ‘I am the President of Orthodox, not of sodomites’ and for 13 September has organized ‘The International Congress of Families’ against the anti-Christian globalization project of the New World Order of the US and its EU and NATO vassals. Or else it can prefer dollar bribes to Orthodox Christianity, so committing apostasy from the Church of God and losing salvation in eternity.

Now we see that the prophecy of St Paisius the Athonite (+ 1994), which only thirty years ago seemed impossible, is coming true. Here we refer to his prophecy that a third of Turks will be baptized. When on 15 July 2016 Washington tried to murder the Turkish President Erdogan and he was saved with only half an hour to spare by a warning from Russia, he then changed sides from Washington to Moscow. The time is coming when we will see a Turkish Orthodox Church, opened by the Russian Orthodox Church. In its phyletism Constantinople has consistently refused to do so. (In our parish we already have a modest three Turkish Orthodox parishioners and their families).

This will be the Russian reply to Constantinople’s century of divisive meddling throughout the Diaspora, in Estonia and now in the Ukraine. We Russian Orthodox of all nationalities have known for over 500 years that with two Romes fallen, the Third Rome is Moscow and that a Fourth Rome there will not be. However, first Paris, next London, then Berlin and now Washington have all tried to be a Fourth Rome. They were and are foolish.

As a huge storm gathers on the East coast of the USA, just south of Washington, it too is going to learn that you cannot play at God. Just as the French, British and German Empires all crashed out of history, so too will the American Empire and its vassal in Constantinople. A Fourth Rome there will not be. All 216 million Orthodox now have to make a choice: Moscow or Washington’s satellite, Constantinople.