Category Archives: Nominalism

Can the Russian Orthodox Church Convert Russian Society and the Russian State, Renew the Local Orthodox Churches and Bring the Western World to Repentance?

At the turning of the tide

Hope and Truth abide.

Introduction

The list of three tasks set out above is ultra-ambitious and all-encompassing. Indeed, these tasks, to be undertaken by a Church which is still barely recovering from seventy-five years of the most vicious atheist persecution in world history, will bring many to laughter.

For example, regarding the task of converting Russian Society and the Russian State, most would probably say that no such things even exist yet; there are only a post-atheist Society and a post-atheist State. Moreover, both are marked by an extraordinarily incompetent, centralized bureaucracy, corruption and the immorality of atheism. The task of converting them seems absurd. As regards renewing the Orthodox Churches, the answer must surely be virtually impossible and in any case perhaps it is the Russian Church which needs to be renewed by other Local Churches. And as for bringing the Western world to repentance after its thousand-year apostasy from authentic Christianity, this surely is so impossible that it is senseless even to think about it.

However, the dismissal of these tasks as fantasy, seeming to be humanly impossible, needs re-examining in the light of one fact: Man proposes, but God disposes. After all, given the extraordinary and unexpected disappearance, almost overnight, of the atheist Superpower that was the Soviet Union and the beginning of the revival of the Church there since then, perhaps there are chances that something very unexpected can also occur in all these domains.

Converting Post-Soviet Society and the Post-Soviet State

100 years have passed since the ruthless Civil War which followed the betrayal of Orthodox Russia by the elite of generals, aristocrats and intellectuals in February 1917 and the Bolshevik takeover from their incompetence in October 1917. Over thirty years have passed since the atheist Empire controlled by the corrupt Bolshevik elite started to fall apart. Bolshevism, an import from Germany, totally failed, and the Soviet Union went bankrupt (in every sense). What have the alternatives proposed since then been?

The first proposal was to parrot Western liberal capitalism and secularism. This was adopted almost immediately by those who had claimed to be Communists. Many of them became rich overnight, as the nomenklatura became an oligarchy. They were supported by the mob, who, with their typically Russian inferiority complex vis a vis the West, imagined that the new Western Consumerism would be wonderful, the ‘bright future’ promised by Communism but not delivered. And indeed the mass of secular Russians, in especially vulgar ways, duly aped everything bad in the West, like so many chimpanzees rewarded for their treachery with Western bananas.

The second proposal was Orthodoxy and over a hundred million citizens of the ex-Soviet Union were swiftly baptized. Only a few million old-fashioned atheists resisted, quoting such discredited theorists and fantasists as Marx and Darwin – who were already discredited and old-fashioned 100 years ago! However, a real criticism was made by some: this was that since Orthodoxy had already been tried before the Revolution and had been found wanting, hence the Revolution, why repeat it?

Of course, this was nonsense. The whole point is precisely that Orthodoxy had NOT been tried before the Revolution, at least by the masses who had only been nominally Orthodox, formally baptised. In particular, the so-called ‘Orthodox’ academies of theology and seminaries, with their careerist students looking for well-paid jobs in the civil service, had been hotbeds of atheism before 1917. Indeed, one former seminarian and ‘cradle-Orthodox’ (whatever that means) later came to be known as Joseph Stalin. The fact is that the masses of nominal Orthodox before the Revolution after 1917 followed the elite and deserted the Church, going along with atheism and the persecution of the Church.

Today, we are in a similar situation, with an elite mainly anti-Church and the masses unsure which way to go: Western secularism with its expensive playthings, baubles, gadgets and Hollywood tinsel, or the fullness of Christianity in Russian Orthodoxy. It is commonly agreed that only 3% (about 5 million) of the 164 million members of the Russian Orthodox Church actually practise Orthodoxy to the letter, even though about 80% of the total population are baptised. In Ekaterinburg last year, on the centenary of the martyrdom of the Imperial Family, only 100,000 (0.06%) of the Orthodox population took part in the midnight pilgrimage to Ganina Yama. Among fringe Orthodox, clergy and laity, we can meet corruption through money, alcoholism, ritualism, phariseeism, praise for Stalinism or for Western liberalism, and every deviation inbetween. There are even those who propose an amalgam between ‘Red and White’, suggesting that atheism and anti-Bolshevism unite under the standard of xenophobia!

In today’s Russian Federation abortion is twice as high as even the abysmally high rates in Western countries (true, it has halved in the last thirty years, but only because contraception is starting to be used). Divorce is still just as high as in the USA because, like American materialism, Soviet materialism destroyed family life. Naïve Western converts to Orthodoxy, who have no idea of reality and the profound secularism of the mass of Russians, point out that the churches are full. But of course they are full: they, and priests, are so pitifully few in number (one for every 7,000 people!) that they cannot be anything other than full. In the UK, with less than half the population of the Russian Federation, there are two and a half times as many churches.

Some will say that I am being over-critical. After all, over 30,000 New Martyrs have been canonized in the last 25 years (far more than the 8,000 canonized by the Church Outside Russia 38 years ago). Over 100 million have been baptised, over 100 Metropolias have been created, the number of bishops has gone up from 40 to 400, the number of priests is heading for 40,000 from 6,000 30 years ago (and most of those were then in the Ukraine), people now take communion regularly, not as in the grim old days of the corrupt practice before the Revolution (unfortunately a practice until quite recently preserved in the Church Outside Russia), when communion once a year was considered the norm.

Some over-optimists even say that today the Russian Orthodox Church has reached the level of the Church before the Revolution. This of course is not at all true – there were over twice as many churches and priests then, proportionate to the then population, as now. However, that is not the point: the point is that the Church needs in any case to be even better than the decapitated and State-ritualized Church of before the Revolution. This had been rejected by the vast mass of the aristocracy and intellectual elite. If the pre-Revolutionary Church is restored as it was, the Church will simply be incapable of preventing another Revolution.

Pre-Revolutionary culture, the summit of Russian culture, has still to be restored. And that can only be done when Russian Society is permeated by an Orthodox culture which today it is not. As for the Russian State, it cannot be converted until Russian Society has been converted; otherwise there will just be mere hypocrisy (as in the Russian State before the Revolution). In a country where the State, like the media and the educational and medical systems, are dominated by practical, if not ideological and sometimes very aggressive, atheism, as seen in their corruption and immorality, there remains much to be done.

Real parishes have to be created (they do not exist) as local communities, where all can go and become members of the Orthodox family, belonging, not merely passing through as if in a railway station. Financial transparency, as is about to be implemented only in the Pskov Metropolia, must become the norm. The Russian Orthodox Church needs 130,000 new churches, 130,000 new priests and 1300 new bishops! Our Orthodox Revolution has only just begun! Only then shall we be able to say that Russian Society and consequently the Russian State have been converted. There is very, very, very far to go in order to recover from the dread consequences of the Soviet nightmare and the pathetic aping of Western money-money-money Capitalism which has patterned the last generation of life in the Russian Federation.

Renewing the Local Orthodox Churches

The Western calendar has over the last 95 years taken control of some 20% of the Orthodox world – Constantinople (except Mt Athos), Antioch, Alexandria, Greece, Cyprus, Romania, Bulgaria and Czechoslovakia and Albania have all been infected. Only those in the 80% of the Churches of Jerusalem, Russia, Serbia, Georgia and Poland have remained faithful. Now many will say: So what? The fact is that though the calendar in itself may not be so important, it is a symbol. Once you have adopted the Western calendar, you have adopted the Western mentality. You are heading for the exit door of the Church. That is just a fact. As an example, of the fourteen Local Churches, one has even more or less completely fallen away, both theologically and therefore practically, from Orthodoxy, that is, the US puppet Church in Constantinople (Istanbul). And that is precisely the Church that, after a £100,000 bribe from the Anglicans nearly 100 years ago, introduced the Western calendar, so liturgically senseless from an Orthodox viewpoint. It has now reached the exit door, amid scandal after scandal.

There is worse to come. Playing the nationalist card of flattering the local chauvinists, the Western world is now trying its devil’s best to dismantle the Russian Orthodox Church, especially in Estonia and the Ukraine, but if possible in the Baltics, Belarus and Moldova also. The same tactic has been adopted against the Serbian Orthodox Church in Montenegro and Macedonia. Attacks have also been made against the Churches of Antioch, Greece, Cyprus, Bulgaria and Romania. Can the Russian Orthodox Church, supporting and supported by, the best elements in the other Local Churches, win? Only if first, Russian Society and the Russian State have been converted. Ever since the Ukrainian crisis, we have been at a critical turning-point, living on a knife edge. Something has to change. We cannot go on like this much longer. This is make or break time for the Church of God. Either we shall live on, even by the grace of God prospering, or else the end of the world really is coming and this is it.

Bringing the Western World to Repentance

The Western world presents a sorry picture of spiritual emptiness and spiritual and therefore moral degeneracy. Its few remaining believers cannot even stand up for Christ, but sit down in their churches, as if paralysed (a spiritual disease that over the last 40 years has taken hold of the Greek and Arab Churches). Herded into inferiority-complex conformism, the puppet states of Western Europe are controlled by the US-run EU and NATO. Thus, symbolically, in Eurovision, which takes place not even in Europe, but in the US-financed Asian colony of Israel, Europeans, including supposed Orthodox Europeans, sing identically absurd and pointless songs in American English, not even in their own languages. And as for the crazed, trigger-happy, though bankrupt, US cowboy himself, obsessed by his control-freakery, seeking worldwide dominion and armed to the teeth with everything that technology can provide, he plans to destroy Russia, Turkey, China, North Korea, Venezuela, Syria, Cuba and Iran. Apocalypse awaits.

Conclusion

And therefore, we say that it is now or never. Either Orthodox of all nationalities renounce our false selves and start converting ourselves and the Societies and States around us, so standing up and witnessing to Christ before the Western atheist elites, or else we shall be annihilated by them. Then we shall be swallowed up by the Western sea-monster like Jonah, only without Jonah’s faith and therefore swallowed up forever and so disappearing from the face of the earth. The choice is ours.

 

1918-2018: The Hundred-Year Nightmare Ends: As Day Breaks the Third Rome Wakes Up At Last

Introduction

Parroting the words of the Russophobic Brzezhinzki school of string-pullers in Washington, President Poroshenko has declared that with autocephaly granted to the Ukraine ‘one of the basic geopolitical problems of the world has been solved’, adding that: ‘This is the fall of the Third Rome as the concept of Moscow having world domination’ and that autocephaly is ‘part of our pro-European strategy’ and ‘the basis for the path of development of our State and our nation’. Clearly Poroshenko, a Jew by his father and who has been seen on one occasion taking communion from the Uniats, believes in the Neo-Nazi chant of his extremists, who, instead of the traditional greeting ‘Glory to Jesus Christ’ uses: ‘Glory to the Ukraine’. In other words, he lives in a world of illusions and xenophobic lies.

In reality, the Ukrainian affair was ordered by the scared US State Department, which has used its puppet fantasist Patriarch Bartholomew to carry out its plan. The latter wanted petty revenge for the failure of his Crete junket, but in fact he has had to cut off his nose to spite his face. This marks a very positive turning point. It marks an end to the dalliance of those in the Russian Church who cultivated the dangerous Phanariot illusions of apostasy, secularism, modernism, ecumenism and venality, illusions of an Orthodoxy for show. Now Moscow has to wake up from the illusions of ‘Church diplomacy’. Now at last the tiny group in Moscow concerned can stop playing with the World Council of Churches, the Vatican and the Phanar and start being the Third Rome. We have waited for so long.

Assuming the destiny of the Russian Orthodox Church, all can now tell the Truth. After all, it is not diplomacy that sets us free, but the Truth that sets us free, and the Church is the last bastion of the Truth in this world of illusions. This means that the paralysis is at last ending. Some in Moscow weakly allowed the Phanar to interfere in the Russian Diaspora in Paris, then, much more recently, in the Ukrainian Diaspora, then in Estonia, then in the Sourozh Diocese, now at last they are waking up. We who have been abandoned for so long by the Third Rome, all the while defending it, can at last be heard. The Orthodox world can now be reconfigured – providing that the Russian Church acts responsibly, in concert with the Twelve Disciples, the other Local Churches, as the Third Rome.

I can recall nearly 40 years ago how Fr Alexei Kniazev, the rector of the St Sergius Institute in Paris, told us seminarists how he went to Constantinople in 1966 and put the question directly to Patriarch Athenagoras: ‘So are you the Oecumenical Patriarch or are you just a petty Balkan bishop?’ He never received an answer, except between the lines, and so soon after tried to join the Moscow Patriarchate – which irresponsibly rejected him. So today we ask that Moscow assumes once more the role of the Third Rome. In this matter it is not the Russian Church that is the servant of the Russian State, it is the Russian State that is the servant of the Russian Church. For the Russian Church is not Russian, but God’s, as the Church does not belong to Russia, but Russia belongs to the Church.

History

Let us recall how all this came about:   

In 1948 the freemason and notorious atomic mass murderer, Truman, obsessed with the unchallenged power of having the only weapons of mass destruction in the world, decided to take over the Patriarchate of Constantinople. His gangsters removed the Patriarch Maximos V and duly installed his fellow-mason Archbishop Athenagoras as Patriarch. In the same year Truman set up the World Council of Churches as a Pan-Protestant propaganda tool. The Local Orthodox Churches in capitalist countries were humiliatingly forced to join it. In 1961 the Ukrainian tyrant and atheist Khushchov forced the Russian Church and other Local Churches in socialist countries to join it, thinking that he could both finally finish off the Churches by 1980 and at the same time undermine the Americans.

In reply, the US State Department soon organized the Second Vatican Council and successfully protestantized the Vatican’s worldwide operation, their greatest following success being to enable the CIA to have the Polish Cardinal Wojtyla elected in order to undermine the Soviet Empire. When that Empire did duly collapse and its countries became the vassals of the ‘Truman Doctrine’, Washington declared itself the victor, briefly assuming world hegemony and ‘the end of history’. Of course, such nonsense did not match reality. The attempt to secularize and so enslave the Orthodox Church could never succeed, as it had with the Protestant and Catholic denominations. The Body of Christ cannot be enslaved by the world, because the Holy Spirit inhabits Her and transfigures Her.

Of course, the devil had tried to enslave the Church. In the 1920s he used his slave, the British freemason Patriarch Meletios Metaksakis (elected with £100,000 of Anglican money channelled through the British State), to set up a ‘Pan-Orthodox Conference’. In 1923 this imposed the Western calendar on its slaves. However, this was not enough. In 1961 Patriarch Athenagoras reactivized this ‘Conciliar’ process and in 1977 Patriarch Dimitrios nearly concluded it, but was sabotaged by St Justin (Popovich). It took nearly another forty years for the next apostate puppet in the Phanar, a graduate of the Gregorian University in Rome, to set up a ‘Council’ in Crete in 2016. However, the free Orthodox world boycotted it, as just another attempt to secularize the Church, ignoring its dogmas and canons.

 Conclusion

Now that the Church is free from the apostatic deadwood of the Truman Doctrine of US world supremacy, including over the Church of God, we can at last move forward. Ignoring the arrogant ignorance of primitive Muscovite nationalists, the Russian Church and State can now assume the burden of the Third Rome, for none now can doubt that the Second Rome is well and truly fallen and that ‘a fourth Rome there will not be’. Let us forget the expensive mascarades of diplomacy, for they have utterly failed. Only the Russian Orthodox Church, supported by Russian Orthodox statesmen, can hold the world back from its end, whither it rushes like a suicidal lemming. The Third Rome, the Patriarchate of Holy Rus, stands Risen from the Crucifixion of Atheism and we await its saving words of the Resurrection.

Now we have to be an example to all those who seek salvation, but do not know how to get there. Russia was destined to be an ark of salvation for the many peoples and has no other meaning. If it does not do this beneath the standard of Christ – no other standard will do – it will disappear from the face of the earth and then the whole world will end. Noah’s Ark is here, ready for the flood of fire that hangs over the planet. We await only its captain, the coming Tsar, who will take up the mantle of the Tsar-Martyr, the great benefactor of World Orthodoxy, reformer and builder of churches from New York to Nice, Patron of all the Local Churches. Then all the apostates and traitors will have the opportunity to repent, even at this eleventh hour. We await the Council of New Jerusalem, outside Moscow, to enlighten the world according to the Light of Christ and not to the darkness of men.

 

On Debolshevization and Bolshevization: Questions and Answers from Recent Correspondence

Q: Why is the Church Outside Russia in communion with the Moscow Patriarchate? It is a Soviet organization and you are, or at least were, free.

A: A Soviet organization? But there were Patriarchs in Moscow long before the Soviet Union ever existed. I do not understand you. If it is a Soviet organization (even though the Soviet Union ceased to exist 25 years ago), why is the whole Orthodox Church in communion with the Church Inside Russia (or the Moscow Patriarchate as you prefer to call it), including the Church Outside Russia? Simply because it is the now politically-free Church Inside Russia with some 160 million faithful and over 350 bishops, three quarters of the whole Orthodox Church. It has over 800 monasteries and convents, holy elders and no doubt saints. Where are the elders in the tiny but dynamic Church Outside Russia today? The question really is why are you not in communion with the Church Inside Russia? If you are not, then you are outside the Church. So you must belong to some brainwashing, politicized sect, subsidized by the CIA, or else to some esoteric, self-justifying sect or cult which thinks it is above the Church. Only such a sect would call the Russian Church ‘Soviet’.

Q: Yes, but your Patriarch Kyrill actually has a KGB code-name.

A: Well, first of all, the KGB no longer exists, so he had, not has, a KGB code-name would be correct. Secondly, everyone of importance had a KGB code-name, for example, the then Metropolitan Kyrill, but also Mrs Thatcher and Ronald Reagan. Are you suggesting therefore that Mrs Thatcher and Ronald Reagan were KGB agents?! To have a code-name is totally different from working as a spy. You seem very confused between the two. Western spy agencies also give their victims code-names. That does not mean that their victims are spies and murder people, they are victims.

Q: O.K., but you cannot deny that Patriarch Kyrill and Vladimir Putin were once Soviet citizens.

A: And so were hundreds of thousands of saints, New Martyrs and Confessors. You venerate canonized Soviet citizens and you are complaining that they are Soviet citizens!

On a political level, Alexander Solzhenitsyn and a dozen or so Soviet-era defectors were also Soviet citizens. They then went to work for the CIA and MI6 and no doubt were given code-names by those organizations. Some of them, like the late, London-based Litvinenko, worked as an MI6 spy.

As for people who were once Soviet citizens, that was automatic because of the country they were born in. Is it a sin to be born in a country? I cannot understand your logic. The apostles were born in the pagan Roman Empire which persecuted them and the Apostle Paul was actually a Roman citizen. Was that their fault? Was that a sin? Was it their sin that one of the twelve disciples was Judas Iscariot?

Of course, it is true that anyone born and brought up during the Soviet era, and that finished 25 years ago, was marked by that period. Thus, I see a great difference between ex-Soviet citizens under about 50 and those over about 50 and of course both Patriarch Kyrill and Vladimir Putin (the latter of whom is nothing to do with the Church hierarchy, though he is a baptized layman and churchgoer) are over 50. Those under about 25 are hardly marked at all by the Soviet era and on the other hand those over about 75 even tend to be pro-Stalin (and also unbaptized).

Q: What are the temptations of those who like them were born during the Soviet era, but have since been baptized Orthodox?

A: The main temptation is nationalism. There are even a few, mainly elderly Orthodox, now baptized, who admire Stalin for that reason. This is very similar to elderly Anglicans who admire Churchill. Yes, both were victorious war-leaders, but millions died under both, for example, Churchill organized the bloodbath at Gallipoli, gassed the Kurds, made strategic mistakes during World War II and he must also in part bear responsibility for the millions who died in the Bengal famine during that War. Similarly, in the US there are elderly people who admire President Truman, he who massacred 300,000 Japanese civilians, men, women and children, with atomic bombs and also threatened Patriarch Maximos of Constantinople with death. Such admiration is just misplaced and irrational nationalist nostalgia, the result of brainwashing by wartime propaganda.

Here we come to your question about Patriarch Kyrill and President Putin. Both are of course marked or coloured by the Soviet period and are generally admired by nationalists. What critics like yourself fail to understand is that they are simply part of a process – President Putin and the Patriarch are only stages on the way, not the terminus, which is what we are looking at. The next Patriarch, perhaps someone like Metr Benjamin of Vladivostok, will be very different, free of any Soviet colouring at all. In the same way, a possible successor to President Putin has appeared (not Medvedev). The Russian Federation is not long for the world in its present form. All of this is a temporary arrangement to carry us through to where we want to be.

Q: What about renovationism, which still exists in Russia?

A: It is true that the vestiges of renovationism still exist there, for example, with the sect of Fr Kochetkov, who was so warmly invited by the now defrocked Bp Basil Osborne to take over the then Sourozh Diocese before he joined the Rue Daru group. Fr Kochetkov, who was beloved by the late modernist Rue Daru philosophers Olivier Clement and Nikita Struve, who so hated the Russian Church that they refused to belong to Her, has 2,000 followers. His sect is protected by a very elderly Soviet-era bishop, but, frankly, all this is dying out. It has no future. It is a phenomenon of Bolshevization, we are patiently working for Debolshevization. That will need time. Since we do not ask perfection of Western societies, but continue to live here despite their horrific apostasy and baby-killing, why should we demand instant Debolshevization in ex-Soviet societies? We live in the Church, not in society on the fringes of or outside the Church. As Christians the only perfection we are entitled to demand is of ourselves, not of others.

Q: But there are still strong vestiges of the Soviet mentality.

A: Yes, on the fringes, of course. These vestiges are still strong in remoter, provincial areas like Central Asia, the Baltics and, above all, in the Western-supported Ukraine, with its Fascist elements, who simply changed from being pro-Bolshevik to pro-Fascist overnight. The mentality of corrupt dictatorships is the same, whatever name you give them, Communist or Capitalist.

Q: What about nominalism? Most Orthodox in Russia, though baptized, simply do not go to church.

A: Of course, this is true – just as only a maximum of 10% of Russians before the Revolution and in the emigration went to Church. If you do not believe me for lack of living experience with the old emigration before they died out in the 1990s, read the report by St John of Shanghai on the state of the Russian emigration given at the Second All-Diaspora Council in 1938.

Having said that, you must also understand that Orthodox nominalism, however regrettable, is not the same nominalism as in the West. In the Roman Catholic-Protestant world, church-going, made an ‘obligation’ under threat of hellfire by the Roman Catholics and non-church-going made into an experience of guilt by the Protestants, is seen as the only sign of belonging to the Church. For Orthodox, Christianity is all about the way we live, not necessarily about church-going. For example, we do not have ‘Bible study’, a thoroughly Protestant concept, we live the Bible. Anyone who has experienced the friendliness and hospitality of Orthodox countries will know this. In Orthodox countries you have the Christian spirit of mutual support and love of the Truth, whereas Western countries are marked by materialist and calculating self-interest and the cult of self-admiration, the ‘I’ culture of consumerism. Orthodox, including non-Churchgoers, are horrified by Western people who proudly proclaim that they ‘do not believe in God’, just as they are horrified by the Western treatment of people in their slums and in their colonies in the ‘Third World’. To us it is all simply unnatural and inhuman. You cannot treat human-beings like that.

We Orthodox go to church when we need to, when we feel ill, when we need ‘the medicine of immortality’. It is not a guilt trip, as for heterodox. So do not be like the Protestant Pharisees and judge Orthodox by whether we are at church or not, it is our way of life that makes us Orthodox or not. For example last Sunday, we here only had some 200 at church, and yet there are 600 in the parish, and if I count all those Orthodox who come through the doors in any 12-month period, that figure would probably come to 2,000. This is what I mean by 10% maximum attending church, 200 out of 2,000.

Q: You said that some sects are CIA-financed. What proof do you have of that?

A: Well, first of all, these sects openly acknowledge it and are proud of the CIA as ‘patriotic Americans’. Secondly, there is the case inside the Church Outside Russia. It is a fact that as early as the 1960s a senior individual in the Church Outside Russia was given $38,000 by the CIA, as was revealed at the time. The receiver of the money, who died outside the Church in the 1990s and banned anyone from the Church Outside Russia attending his funeral, had a son, who sold off $6 million worth of Church property in Jerusalem. It was a huge scandal. The CIA always makes use of such ‘useful idiots’, those whom it can buy out. Other Western spy agencies did the same, Russian Parisians like Melnikov and Tiesenhausen openly worked for the French spy agency, in London émigré Russians worked for MI5 and MI6 and in Ottawa Russian émigrés worked for the Canadian spy agency. However, the Church goes on despite such politicking on the fringes.

Similarly, there are many Western journalists who receive CIA money to write anti-Russian articles. This is obvious to any reader of the Murdoch-owned ‘The Times’ in England, but this goes on in all Western-owned media in the US and Europe, including Western rags like ‘The Moscow Echo’ in Russia. Such journalists write the propaganda that they are paid to write by Western spy agencies. Some people will do anything for money because they put money above the Truth, as it is written, you cannot serve God and money.

Q: What does Debolshevization mean in concrete terms?

A: To answer this question, we must understand what the Bolshevik regime tried to do. It had a threefold, anti-Trinitarian programme. Firstly, it wanted to destroy all Traditional Religion and above all, but not only, the Orthodox Church. Secondly, it wanted to destroy all National Identity. Thus, in its anti-Christian cosmopolitanism it banned the word ‘Russian’, used ‘Soviet’ and made the Soviet Union out of many different national identities. Thirdly, it wanted to destroy Family Life, virtually banning sacramental marriage, encouraging abortion and divorce, taking away children and putting them into crèches, schools and camps, all the while brainwashing them with Bolshevik ideology. Therefore, Debolshevization means exactly the opposite of all this, that is, a threefold restoration, that of Traditional Religion, National Identity and Family Life.

In all this the Soviet Union failed. However, Bolshevization still exists because it defines exactly what is happening in the neocon and Bolshevik West today. Firstly, today we see the destruction of all Traditional Religion, substituting for it some wishy-washy, spiritually emptied, anti-traditional, New Age humanism and secularism. That is modern Western religion. This spirit of apostasy dominates Protestantism, Roman Catholicism (since the 1960s) and the modernist, new calendarist, Westernized fringes of the Orthodox Church, for instance, among many Greek Americans and some Romanians. Secondly, today we see the destruction of the Sovereign Nation-State under the slogan Globalization (formerly this was called what it is – Americanization, but now the codeword Globalization is used), using mass immigration and social injustices to help it. Thirdly, today we see the destruction of Family Life, killing sacramental marriage with the cohabitation of ‘partners’, encouraging abortion and divorce, taking away children and putting them into crèches, schools and camps, all the while brainwashing them with secularist ideology, sex education, gender ideology and internet pornography from the State-controlled media.

The Bolshevik regime is dead in Russia, but it is very much alive under the politically correct dictatorship of neocon ‘liberalism’ in the Western world, the very liberalism that is so Russophobic. Why is it Russophobic? Because it is in fact Christianophobic. Liberalism is utterly intolerant of real Christianity, that is, of Orthodoxy, it only allows a castrated, secularized substitute which is powerless to save. Just when the Soviet Union died, the European Union was born as part of the whole Western Union. Next door to the EU headquarters in Brussels, what do you find? The headquarters of NATO. It is all part of the same Western Union.

Although forced collectivization failed under the Bolsheviks, voluntary collectivization through the illusion of consumerist individualism seems to have succeeded. Look around you: everywhere you see ‘individuals’ in the same US uniform of jeans, T-shirts, tennis shoes, I-phones, tablets, pokemon fads, tattoos, obesity-making, adulterated food and TV series (bread and circuses). This is the same brainwashing and zombifying secularist poison that makes people unable to think for themselves or to have any sort of spiritual life or values. All who work for Traditional Religion, National Identity and Family Life are mocked, scorned and persecuted in today’s West. The Soviet Union is dead in Russia, but Bolshevization is alive and prospering in the West. The only question is whether it will triumph altogether and completely wipe out the Western world, or whether the Western world will before it is too late take heed of Christian Civilization and values, alive in Russia, and repent.

Do not worry about Debolshevizing old people in Russia, our task is far more ambitious – Debolshevizing the Western world. That is why, for example, some Western people have actually gone to the Donbass to fight for the Ukraine against the Kiev puppet regime – in order to defend the sovereignty of Europe against the anti-Christian, Neo-Bolshevik world.

Questions on ROCOR, a future Local Church in Western Europe, the Ukraine and Nominalism

Q: What is the role of ROCOR today?

A: The same as that of all Russian Orthodox – to remain faithful Imperial Christian clergy and laypeople, in other words, to keep faith with the best of the Christian Empire, Imperial Russia, working for its restoration and guarding the international and missionary approach of its saints like St Seraphim of Sarov, St Innocent of Moscow, St John of Kronstadt, St Nicholas of Japan, the Optina Saints, the martyred Tsar Nicholas II and those with him, St John of Riga, St Seraphim of Vyritsa, Metropolitan Pitirim (Oknov) of Saint Petersburg, of the fathers of ROCOR and above all of our three ROCOR saints, for we are the Church of the Three Saints: St John of Shanghai, St Jonah of Hangchow and St Seraphim of Sofia. However, I also firmly believe that there are many more ROCOR saints who will be revealed.

Q: When you say to keep faith with ‘the best’, I presume you mean that there has also been the ‘worst’?

A: Of course, the good and the bad, the wheat and the chaff, always go together. However, although Judas was indeed among the disciples, he notably failed to become an apostle. Such is the fate of all traitors. Who were the worst? Firstly, for example, some ill-informed say that our task is to restore Russia before the Revolution. This is blindness, for that would mean also restoring the worst from before the Revolution when it was precisely that bad that created the Revolution. Thus, if we restored all that went before, without distinction, we would simply have another Revolution. Therefore we must keep faith only with the best from before.

Secondly, and linked with this, there was in ROCOR, that is, after the Revolution, the presence of right-wing politics and racist nationalism inherited from before the Revolution and as a result elements in ROCOR were corrupted and compromised by Western spy services like the CIA, MI5, the DGSE in France, the BND in Germany and the CSIS in Canada. Such political operatives began from the 1960s on to encourage the infiltration of our part of the Russian Church by schismatic old calendarism. Fortunately, this spirit more or less died out after the Cold War, and by 2001 these fringe elements had at last been defeated by the majority whom they could no longer oppress.

Q: You say the good and the bad always go together. How do you resist such bad or secular influences and yet keep the good, the purity of Holy Orthodoxy? How can the wheat grow alongside the chaff which surely hinders it?

A: We carry on despite those influences that are always worldly, making opportunities out of the chaff, living for the long-term and so for the greater good of the Church, not living narrowly for the short-term, continuing to fight for the Faith. For example, the persecution (the word is not too strong) by several well-known bishops and senior clergy that I met both for the veneration of Western saints and for the New Martyrs and Confessors only spurred me on to promote them. If it had not been for such vigorous opposition, perhaps I would not have insisted so much. Now the same people or their heirs are falling over themselves to venerate them. Bad always withers away and dies, providing that we are patient. The chaff is here today, gone tomorrow. Only the good lasts on Christ’s winnowing floor. It is very important to understand that.

Q: If ROCOR had its problem, what was the problem of the Russian Patriarchal Church?

A: Without a doubt, its problem was renovationism, the rather pathetic, dying vestiges of which still survive here and there, both inside and outside Russia. However, apart from among a few elderly and marginal figures or unconverted intellectuals, these Soviet-period vestiges now mainly live on, outside the Russian Church, in schisms. For instance, there are the dying embers of the Paris group, founded by treasonous decadent aristocrats and freemasons from Saint Petersburg, or groups in Finland and Estonia, the latter of which had been infected by the masonic, Parisian YMCA movement before the Second World War.

This ‘democratic’ renovationism, or ‘Kerenskyism’, so obvious in politicized decisions of the 1917-18 Moscow Council (which, thank God, have never been implemented inside Russia), is in fact just protestantization. It is dismissed by such sterling contemporary hierarchs of the Russian Church inside Russia as Metr Onufry of Kiev, Metr Agafangel of Odessa or Metr Benjamin of Vladivostok, who, with so many others, guard the conscience of the Church today.

Q: There has yet again been talk of a ‘British Orthodox Church’. What do you say?

A: I think this theme has been exhausted. First of all, the word ‘British’ can simply not be used in a Church context. It is the local equivalent of ‘Soviet’, in other words, it defines a purely political myth, a fantasy and delusion. We do not talk of a ‘Soviet Church’, so why do we speak of a ‘British Church?’ Soon, there will be no Britain (UK) or EU left, like the already defunct SU (Soviet Union). The State concept of Britain has had its day and we shall at last move on to profounder things. Churches are named after geographical and spiritual realities, not passing political myths invented by political hacks. We should rather speak of the Church of the Isles.

But, in any case, at present, ‘Britain’ is home to only a tiny number of practising Orthodox, with hardly any infrastructure, without monastic life, even sometimes with an insular, provincial, visionless outlook and living in a kind of Anglican phyletism, and phyletism is always spiritual death, as we can see from all the phyletist parishes in this country that have closed or are closing. Phyletism always puts the State Establishment above the Gospel. Indeed, last year one such ex-Sourozhite convert actually wrote me a letter, vigorously accusing me of putting the Gospel above the Establishment and slating me for that! At present we should be taking the broad view of a Metropolia of Western Europe, which can later develop into a Local Church of Western Europe, not a narrow view of a tiny, insular one.

Q: Who could found such a Metropolia?

A: No Local Church will ever found a Metropolia and future new Local Church in Western Europe, except the Russian Church. For example, of the seven groups that exist in the Diaspora, the four Local Churches of Romania, Serbia, Bulgaria and Georgia are all strictly mononational, with no interest in missionary work and founding new Local Churches. As for phyletist Constantinople, it has never freely given anyone autocephaly: the Russians had to wait for nearly 600 years until they seized it themselves and the Bulgarians had to wait for over a millennium and had to create a schism in order to obtain it! As for the Church of Antioch, the Church of four families, as some Antiochians themselves call it, with its all-Levantine episcopate, it even took back the limited autonomy it once gave its small archdiocese in North America. The Antiochians have an admirable though naive zeal, but you need knowledge as well as zeal. Naivety always ends up in disaster, as we have seen.

Q: What, spiritually, is naivety?

A: It is a lack of spiritual experience and so of spiritual maturity. It is always linked with superficiality and a lack of suffering. Real Orthodox live in the arena, are always ready for martyrdom, and are always persecuted and suffer.

Q: If there were one day to be a Local Church in Western Europe, how do you see it?

A: Clearly, without the arrogant mistakes made in the past by the OCA, for example. Firstly, it would use the Orthodox calendar and not impose the divisive Roman Catholic one (though some exceptions might have to be made for some spiritually weak communities) and would avoid modernism of all sorts, insisting for example on confession before prepared communion, modest dress and head coverings for women, correct services and correct liturgical language. All these are not some ‘local customs’, as mocking and despising modernists would have you believe, but are all integral parts of the Tradition.

Secondly, it would have to avoid esoteric Parisian personality cults, like those seen in England and France, of the sort whose first question is, ‘Have you got a doctorate?’ Thirdly, it would have to avoid the patronizing racist mentality of the type to be found in England, that of anti-spiritual, Anglican Establishment phyletism, which automatically excludes the vast masses of people and only ordains Anglican vicars to the priesthood. In a word, it would have to avoid all the falsehood and superficiality of academic, theoretical, convert Orthodoxy. It would have to be the real thing, showing integrity, which is sadly so rare, yet is the only thing that preserves us from the spiritual disease of modernism. Our aim is to become saints, not fantasists.

Q: What is the present situation in the Ukraine?

A: Although I have not been there since May, my impression is that the situation is largely calm on the surface, but underneath is volcanic. Nothing much may happen until the US elections in November, but then the volcano could well erupt. For example, there is already huge dissatisfaction with the ‘thieves and murderers’ (I quote from graffiti seen in Odessa) of the corrupt Poroshenko regime. This at present only controls the area around Kiev, rather like earlier corrupt Fascist US puppet regimes which controlled only Latin American capitals or capitals like Saigon, Manila, Athens, Pretoria, Kabul or Baghdad, but not the countries themselves.

The rest of the Ukraine is controlled by local oligarchs, the new princes. It seems that the component parts of this artificial conglomerate called the Ukraine are falling apart. Poland, Hungary and Romania are looking on, preparing to take back what Stalin stole from them some 75 years ago. The whole of the east and the south of the so-called Ukraine, over half of the country, stolen from Russia by Lenin in 1922, are also yearning to return to Russia and freedom, as the Crimea has already done. Only Little Russia, the region around Kiev, can survive as an independent entity, creating a country similar in size to Belarus to the north.
But I feel that nothing will happen until the Clinton-Trump contest is over. If Clinton the globalist neocon wins, the agony may well get worse and the war could become terrifying, but if Trump the American nationalist and anti-globalist wins, freedom may yet come.

Q: Are you saying that Trump is good?

A: No. I think we all agree that Trump is something of a clown, a primitive nationalist, aggressive, rude and strident like Jean-Marie Le Pen was in France or Nigel Farage was in England, but even if he is not a Christian, he could on balance still actually be the lesser evil. He may actually have a sense of social justice and is surely a social conservative, whereas Clinton calls abortion a blessing, supports the Fascist banksters and as a globalist and Zionist is preparing the coming of Antichrist. Of course, I don’t know for sure, Trump may or may not be the lesser evil: only people can make up their minds about who is the lesser evil.

Q: What is the greatest threat to the Orthodox Church? Politicians like Clinton or Trump?

A: Of course, not. The greatest threat is not others, but ourselves, our own nominalism, which precisely includes blaming others for our own shortcomings. Most Orthodox, 95%, here or elsewhere, are only nominally Orthodox. For example, in this country, how can you take Orthodox seriously when they are even unable to buy or build their own church-buildings? Academic dreamers who call themselves Orthodox rant on about their theories and fantasies, preaching about the ‘Beauty of Orthodoxy’, but when they are asked where their churches are and where authentic liturgical life can be experienced, they can provide nothing, it is all fictitious, in their heads and imaginations. Academics feed only the fantasy, not the heart, because they have no spiritual food to give.

Q: Given this level of nominalism, how can we not fall into despair?

A: Holy men have prophesied that, if we repent, we will be saved by some event in the East. This may mean China and the neocon war now being threatened against China by the hubris-obsessed Obama government in the South China Sea. But it may mean something else. We shall see. Only one thing is certain, and that is that only repentance leads to salvation.