Category Archives: Imperialism

Global Iona

Freed from the EU nationalist straitjacket and ghetto after 47 years of slavery and despair, as a result of the treason of ‘Norman’ (= Establishment) politicians, the UK looks forward. No longer tied by the past in which it became disastrously entangled through two suicidal Continental European Wars and then a Continental European enslavement, we have now returned to our global future.

However, there can be no going back to the Imperialist past. We must rid ourselves of Britain and British. That has been discredited. It has been suggested that the four countries of the North Atlantic could be renamed IONA, the Isles Of the North Atlantic. If there were an Ionan Confederation of Great Britain and Ireland, there would at last be freedom for the long-oppressed peoples of England, Ireland, Scotland, Wales from British oppression and hypocrisy. Independence, but also co-operation in a Confederation. If we can start at home, that in turn would create a Global Iona.

Firstly, as our historic and cultural links are with the Commonwealth, those links must be renewed. This would not at all mean a re-establishment of the old Empire, with its injustices and exploitation, but justice and prosperity for all. Here there is a chance for IONA to make up for the old British exploitation of the Indian Subcontinent, of Africa, for the racism towards native peoples everywhere, including in Canada, Australia and New Zealand.

Secondly, an Ionan Confederation should help Eastern Europe, which has been sold out by EU Western Europe. Its factories have been closed, its economies ravished and millions and millions of its young people have been forced into leaving their ancestral homes and families for work in the factories, hospitals, care homes, building sites and farms of Western Europe, where they often face exploitation, poverty and racism. Ionan aid would help to make up for the dastardly British betrayal of Czechoslovakia, Poland and Serbia, in particular during the Second World War.

Thirdly, as a direct consequence of resetting relations with Eastern Europe, an Ionan Confederation should reset its relations with the Russian Federation and its people, so cruelly and unjustly separated from their Russian Federation homeland after the collapse of the old Soviet Union. However, just as the Ionan Confederation has to divorce itself from associations with the elitist and discredited British Empire, its Britishness, so the Russian Federation has to divorce itself from associations with the elitist and discredited Soviet Empire, its Sovietness. Away with the mummies, statues and names of Bolshevik oppressors and murderers! Thus, Iona would have a chance to make up for its old racism, including the genocidal invasion by Britain of the Russian Empire in the mid-nineteenth century in the Crimea and the British orchestration of Russian aristocratic traitors leading to the 1917 overthrow of Tsar Nicolas II, which ensured the incalculable bloodbath of the Soviet period.

Fourthly, an Ionan Confederation should reset its relations with China. After the disgraceful and genocidal British opium wars of the nineteenth century and British racism towards China which lasts until this day, here there are opportunities for Iona to do good instead of the bad the British Empire did in the past.

Fifthly, there is the question of resetting relations with Iran. The British exploitation of its natural resources since the early 1900s and then the betrayal and overthrow of its legitimate government scarcely seventy years ago has rightly caused its people to dislike Britain and fall into the Islamist trap. It is time to put this right.

Repentance is needed for the sake of justice, for justice and for the prosperity for all. Repentance is needed on behalf of the dead traitors who betrayed us the native people and all other peoples who fell under their tyrannical sway.

 

The Future

With apologies to ‘Wonderings’ by John Masefield, to whom any credit belongs.

 

Two different types long have trod our God’s earth:

The proud Norman lord and the English serf.

Though below hell, above stupidity,

We serfs look to the England still to be,

Some have hearts that glow with a star Divine,

Which no clouds dim and cannot cease to shine.

 

I think of the best of these lowly poor,

Who England built and will build once more,

Who built the churches in the long ago

And more will build when greed and folly go,

When the Spirit gleams through mere blood and bone

And men again will bring the Spirit home.

 

When death comes near, then England lets all see

Brave and patient souls changing destiny.

When death seems winning and disaster shows,

Then England lights and shows her sign’s the rose.

The rose that winter only makes more fair

Is the nature true of the sign they bear.

 

Not lucre, power, lies, deceit and marts

Create a nation’s wealth, but noble hearts.

Though not yet morning, the night is breaking,

The blackness weakens, England is awaking.

We want an England better than the last,

No longer the dead England of the past.

 

Our Future: An Imperial Orthodox Church or an Imperialist Non-Orthodox Church?

 

Having rejected the Orthodox Christian teaching on the Holy Trinity, formulated by the Universal Councils of the Church, in the second millennium after Christ Western Europe was for centuries torn apart by the question of whether its ‘Church’ should be centripetal (centralizing), like Roman Catholicism, or centrifugal (centre-fleeing), like Protestantism. Indeed, whole very bloody wars were fought over this issue for centuries. Although today both Roman Catholicism and Protestantism have largely died out in most of Western Europe and been replaced by Secularism, the question has not gone away, for cultural patterns and reflexes have persisted.

Thus, three years ago, the arrogant and foolish centralized EU, a secular imitation of Roman Catholicism and going back to the Treaty of ‘Rome’, produced the reaction of the vote for centre-fleeing Brexit in the Protestant culture of the UK. It is clear that this is only the first step in the inevitable disintegration of the EU, which has already been under immense pressures from all sides for many years. All of this would have remained merely a political issue, except that in the Orthodox Church it has recently become a spiritual issue. For the US-founded EU’s centralization is being imitated and pursued by the US-financed secularists of the ‘Patriarchate of Constantinople’ in Istanbul.

Here modernist and ecumenist, pro-LGBT ‘Euro-Orthodox’ Greeks have created schism from the Orthodox Church. Made up of fourteen universally-recognized, Independent (‘autocephalous’ in Greek jargon) Local Churches, the Orthodox Church is thus threatened with the loss of part of its flock. For this tiny Greek Patriarchate in ‘Constantinople’ has, with breath-taking arrogance, openly declared its intention of taking back all the autocephalies of Local Churches and creating one ‘Super-Church’, with, naturally, itself in control. Thus, secular-minded Greek Istanbul imitates Brussels.

Having already done this in the small groups of the Diaspora (Western Europe, the Americas and Oceania) and in Estonia in recent decades, the Istanbul Greeks have within the last few months done exactly the same in the Ukraine also. Invading ancient Russian Orthodox territory against all the canons and traditions of Christianity, with full Ukrainian State and US financial and political backing, they have set up a semi-Fascist, ultra-nationalist organization, which it calls the ‘The Church in the Ukraine’, but which is under its full control. This is, of course, pure Greek Imperialist tyranny of the sort practised for centuries by the Istanbul Greeks in Jerusalem, Alexandria, Antioch and Bulgaria and elsewhere, but now extended worldwide.

In this Imperialist model, in its own words, this Greek Imperialist Patriarchate sees itself as a single ‘Church’. It will ‘take back’ the autocephalies (full independence) given to found several of the other Local Churches over previous centuries. And then it will grant them back a very, very limited self-government. In this way it will combine centralization with extremist local nationalism. In such a case, of course, it may well be asked, why Jerusalem, the first Church, does not take back the autocephaly given to Constantinople and take back all power for itself? Theologically and historically speaking, all of this comes from a purely Secularist Roman Catholic/Protestant mentality.

This is no surprise when we see where the bureaucrats and ideologues of the Greek Patriarchate were trained: at the Gregorian University in Rome (like Patriarch Bartholomew himself, together with very many of his bishop-acolytes) and in the faculties of Protestant Universities in Germany. The Orthodox model of governance of the Church is of course the Holy Trinity: Unity in Diversity, the Apostolic model evident from the first century in the Epistles, addressed to the various Local Churches. This is the meaning of the word ‘Catholicity’ (everyone doing things in their own way, but in the same spirit), which means something quite different from ‘Catholicism’ (everyone doing exactly the same thing under tyrannical and bureaucratic centralist control).

Today, in the Orthodox Church, we are now facing a choice between:

Constantinople: An Imperialist, Single-Nationality ‘Church’

Either belong as second-class citizens (because you are not Greek) to the tiny Church of a long-dead Empire, which governs all who belong to it tyrannically and nationalistically, regardless of whether they are Christians, regardless of whether they are canonically ordained, and regardless of whether they are involved in the violent and racist theft of churches from Christians and their persecution. In this case you will neither be Orthodox, nor Christian, indeed less Christian even than Uniats and Protestants.

New Jerusalem: An Imperial, Multinational Church

Or belong as first-class citizens (whatever your nationality and native language) to the very large Church of a living Empire, or to one of the Autocephalous Local Churches which are in communion with it, which governs all who belong to it justly and multinationally, because they are Christians, canonically ordained and do not steal by violence and racism churches from other Christians or persecute them. In this case you will be Orthodox Christians because you follow the Holy Trinity, living in the Catholicity of unity in diversity.

You choose.

The 11th Century Scramble for Europe and 21st Century Globalization

Eight centuries before the 19th century European ‘scramble for Africa’ (the rush with which Western European elites invaded and conquered Africa for purposes of exploitation), there took place the scramble for Europe, the same process of legalized plunder. This happened between 1050 and 1250, the year 1050 being an endpoint in a 300-year long process of degeneration and so a launch-pad for what had been unknown before in the vast part of Europe – feudalism. The process was led by the Franks, a people whose name means ‘the free’, for all whom they encountered became their slaves. From 1050 on the Franks created a new institutional and cultural uniformity in the first ‘European Union’.

This process can therefore be called ’the Frankization of Europe’. It was a process that had begun in the Carolingian heartland of what is now western Germany and north-eastern France. From here in the 11th century, this spread southwards to Italy and northwards to Scandinavia, in 1066 it was carried by its Norman shock-troops westwards to England and later to Wales, Scotland and Ireland, then southwards to Spain and later carried by Teutonic shock troops eastwards to the Slav Lands and Hungary. By the end of the 11th century the process had reached beyond Europe to the Holy Land. This was the beginning of what is now called ‘globalization’, which merely means the scramble for the world.

Thus, the ordinary people of Europe were the first victims, and not the bearers, of Frankish expansion, trampled down beneath the alien castle-building cavalry elite. The Crusades are the best example of this papally-orchestrated war of conquest, fought in the name of God and profit, expanding Frankish religion and trade. This is also what is happening today, the expansion of the Frankish/Western religion of political correctness (including sodomy) and its asset-stripping business. Vigour, boldness, brutality and greed, this was what made up the Faustian brew of the Frankish conqueror, just as it does today. By the late Middle Ages 80% of Europe’s rulers were Franks; today they belong to the ‘Davos elite’.

In the late 11th century the Welsh bishop, Rhygyfarch (1057-1099), witnessed to the ‘gratuitously cruel’ Norman conquest of south Wales and wrote his lament: ‘The people and the priests are despised by the words, hearts and deeds of the Frenchmen. They burden us with taxes and consume our possessions. One of them, however lowly he may be, makes a hundred natives tremble with his command and terrifies them with his look. Alas, our fall, alas our deep sorrow’. Similarly, but this time in support of conquest and not lamenting it, in the 1090s the Frankish monk and historian Guibert of Nogent wrote of the Crusades that ‘God has instituted holy war’. He could have written ‘jihad’.

So began the myth of the ‘Free World’, which means the world enslaved by the Franks. So was born the myth of freedom and democracy, that is, of the anti-social individualism (narcissistic selfishness) of modern times. It can be heard in the imperialist anthem ‘Rule Britannia’, which proclaims that upper-class Britons will ‘never, never, never be slaves’, yet theirs was an empire founded on slavery, or at best, wage-slavery. So was born the chosen people myth, of Aryans, Nazis and, in the USA, of WASPS and ‘American exceptionalism’. BBC Establishment propaganda still insists on ‘the international community’ – the same myth of ‘the West is best’ and ‘the West against the rest’, which is today called the G7 and the New World Order.

However, today, after a thousand years of the sanctification of warfare, of the Western delusion of self-justification, of the militarization and monetarization of society, of institutionalized Western terrorism (‘shock and awe’), the myth is coming to an end. God is not on the side of Western, or anyone else’s, greed and terrorism. The lies of a thousand years have their consequences and will have to be paid for. It is called retribution. The vassal states of American feudalism, from Western Europe to Japan, from South Korea to New Zealand will not forever be held in subjugation by their lords. And this is the future history of the twenty-first century, the terrible yet redeeming story of which is now being written.

 

 

Jerusalem, 11 December 1917-2017

In Memory of Private James Rance of the British Army Cycle Corps (1896-1981)

The announcement by President Trump that the USA is to recognize Jerusalem as the capital of Israel has caused quite predictable deaths, violence and diplomatic chaos. It is what used to be called ‘repercussions’ and is now called ‘blowback’. Sadly, the United States is only repeating the gaffes of Imperial Great Britain 100 years ago, though it now no longer uses gunboats and the British Army cycle corps, but drones and Tomahawk missiles. However, the disastrous long-term consequences are the same.

For this present tragedy began not last week, but 100 years ago, in that year of tragedies, 1917. Then there was not only the palace revolt in Saint Petersburg that has killed tens of millions and destabilized all the territories of the Russian Empire ever since, the slaughter in the trenches in France, where ‘lions were led by donkeys’, the entry into the War of the USA, the bankruptcy of the Allies and the transfer of power to trans-national bankers in New York, but also the conquest of the Ottoman Empire, with Baghdad being taken in March 1917 and Jerusalem on 11 December 1917, exactly 100 years ago today. (My own grandfather was present, with thousands of others, at both events).

Then General Sir Edmund Allenby, later Viscount Allenby of Megiddo and Felixstowe, walked into Jerusalem with British and Imperial troops, ending 401 years of Ottoman occupation. By the Old Testament-minded Baptist Prime Minister of Great Britain, Lloyd George, later a great admirer of Hitler,it was seen as a victorious Crusade.

Without this event, it is probable that the nations of Israel, Jordan, Syria, Lebanon and Iraq would not exist today. The Anglo-French carve-up of the Middle East brought them and other nations, like Saudi Arabia, into being. That of course has had disastrous consequences as the recent and present turmoil and bloody wars in Iraq, Syria, Saudi Arabia and the Yemen prove. Behind it all stood the semi-secret, pro-Zionist Balfour Declaration. What was this?

‘His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country’.

This statement by the British Establishment was the fruit of negotiations between it and Zionists at a conference on 7 February 1917. Subsequent discussions led to Balfour’s request, on 19 June, that Rothschild and Chaim Weizmann submit a draft of a public declaration. Further drafts were discussed by the British Cabinet, with input from Zionist and anti-Zionist Jews, but with no representation from the local people of Palestine.

The declaration was contained in a letter dated 2 November 1917 from the United Kingdom’s Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. The text of the declaration was published in the press on 9 November 1917.

The declaration had a consequence – a chronic state of conflict between Arabs and Jews throughout the Middle East. It has been described as the ‘original sin’ with respect to both Britain’s failure in Palestine and wider events in Palestine. The only senior figure in the British government who foresaw the catastrophic consequences (‘blowback’) was, ironically, the arch-Imperialist Lord Curzon.

Too late, the British government acknowledged in 1939 that the local population’s views should have been taken into account, and finally recognized in 2017 that the declaration should have called for protection of the Palestinian Arabs’ political rights. Britain’s involvement in this has damaged its reputation in the Middle East for ever.  According to historian Elizabeth Monroe: ‘Measured by British interests alone, [the declaration was] one of the greatest mistakes in [its] imperial history’.