Category Archives: Westernisation

Questions and Answers from Correspondence (March-April 2020)

Falling in Love

Q: Do you believe that there is only one man for each woman and vice versa, that it is impossible to fall in love and find a new spouse again after widowhood or divorce, that we only have one chance of falling in love and finding happiness?

A: I think that there is only one ideal man for each woman and only one ideal woman for each man – though, of course, here the word ‘ideal’ is relative in our imperfect world. In this fallen world, the real and deep, and not silly and romantic, meaning of ‘to fall in love’ includes loving the imperfections of the other, without illusions. This is ‘ideal’. This does not mean the sort of falling in love repeatedly which teenagers with ‘crushes’ imagine is happening to them.

However, there are cases where widows or widowers remarry and do find a second happiness, perhaps not quite the same as the first, but still great happiness. But this is only because they have found someone very similar to the first, whom they are willing to die for – which is what real falling in love means. On the other hand, there are those who choose badly the first time (usually because they were too young or wanted to escape from parents), divorce but do find happiness the second time. I know of one case where happiness, true love, was found – the third time round.

Pastoral Matters

Q: How do converts stop being converts?

A: Virtually all Orthodox today are converts. After the fall of Communism, tens and tens of millions of people converted to Christ and were baptised in the faith of their ancestors because they were at last free to do so. In Greece too, many people fell away from the Church after the 1960s, but some of them have returned from very far, discovering Orthodoxy for the first time, despite their nationality and presupposed Orthodoxy. All these examples are proof of the obvious truth that ethnicity has nothing whatsoever to do with being Christian, a weird idea that would never have occurred to the apostles, martyrs, saints and Church Fathers.

Converts have to go from neophyte Orthodoxy, a fascination with, what seems to them in their estrangement from normality, to be esoteric or exotic (it is not at all esoteric or exotic for us who live it daily). This involves coming to the realisation that real Orthodoxy is simply the Christian way of life, real Christianity, and that what they may previously have thought was Christianity (Protestantism/ Catholicism) never was. That is a shock to them – yet it is the truth, as many will confirm. And all have to discover that Orthodoxy is not about crosses of gold and hearts of wood, but about hearts of gold and crosses of wood.

Converts may start as Orthodox with flames of zeal, but these flames will sooner or later die down. They will turn to ashes in the face of the difficulties that come to us through reality – unless the converts have the fuel that feeds the heart. And that fuel comes from liturgical life, standing at services, prayer (standing at services forces you to pray, otherwise you will be bored), fasting, the sacraments and loving our neighbour. (Books and theories, obviously, do not feed the heart, they feed only the brain, which just causes headaches, literally, mental constipation).

However, it is precisely the difficulties of life which destroy illusions. Thus, to lose illusions does not mean to become disillusioned or cynical, it means to become realistic. For we owe our faithfulness not to illusions, but to Christ. Our Faith is simply the Christian way of life, the Christian values, the Christian culture, the Christian Civilisation – there is no other.

Q: There seem to be so many rules to Orthodoxy. What is the difference between Orthodoxy and Phariseeism?

A: You are a beginner. Do not let the old Pharisees – who claim to be the only true Orthodox in the world! – make Christianity into rule-bound Phariseeism for you, as it is for them. Do not let them make the Church into a stick for your back. Take things gradually. True, Orthodoxy is strictness with yourself, whereas Phariseeism is strictness with others.

However, as you learn Orthodox life, you will learn that there are two Books. One is the written Book of the Rules, which is made up of many books, such as the Bible, the Canons, the Typikon etc, and the other is the unwritten Book of Exceptions. Just as the first Book is not a Book of harsh punishment which brings black despair, the second Book is not a Book of lax liberalism, which brings cynical indifference. The first is our ideal, the second is our reality. You need to know and have both Books because together they form the One Great Book of Orthodoxy, known as the Book of the Wisdom and of the Love of God. This Book is not available in any bookshop, only time will teach you it, if you have the patience and the humility to learn from experience.

Q: Should Christians be optimists?

A: Of course we should. Christ defeated death. Our faith is built on the positive. However, that does not mean we should be unrealistic or live in our imaginations, we must know our enemies: be as gentle as doves and as wise as serpents. The whole point of our faith is the struggle against death – that makes us realistic – but because Christ was victorious, we too will be victorious, as long as we remain faithful to Christ.

Western European History

Q: If the Schism did not really occur in 1054, which is only a symbolic date, when did it occur?

A: The Western Schism has been a process and is still continuing. Ecumenists and modernists are still falling into it, preferring the anti-Christian secularist mentality, which is the essence of the Schism, to the Church of God, preferring to believe that man is greater than God, which is what the Schism is about. Thus, the heresies promulgated in Crete in 2016 and the 2019 Constantinople Schism are only continuations of the Schism, the falling into secularism, which was formalised, as you say, in 1054.

Thus, in 1054 there was little realisation that the Schism had happened and even in Constantinople itself there was hardly any realisation that its cause was the Western heresy against the Holy Spirit. The few who were conscious of it at the time thought of it in ritual terms, that it was about the Papacy enforcing the use of unleavened bread, fasting on Saturdays, beardless and celibate clergy etc. Even at the top, the Schism was seen as being about Papal arrogance in attributing to itself an absurd supremacy, the universal jurisdiction of Antichrist, which was in fact only the result, not the spiritual cause, of the Schism. So practical results were visible to those who saw at the time, but not the spiritual roots.

Another error in this field is the vocabulary used. For example, some reduce it to a mere geographical division of ‘East versus West’ or even to a racial or ethnic division of ‘Greeks versus Franks’. In reality, this was a spiritual division between Christians and Non-Christians. Many in the West, in Sicily or in Ireland for instance, long remained Orthodox, but in Constantinople itself there were also ‘humanists’ who fell away, as they have again today.

However, as you say, 1054, is only a symbolic date, very much an end-date of the first part of the process of the Schism. There are other dates which mark the falling away of individuals and small groups in the West. Among many others, there are, for example:

782: The barbarous kinglet Charlemagne commits the genocide of the Saxons at the massacre of Verden: the sword or baptism is what they are offered. 4,500 were slaughtered in the name of ‘the Church’.

794: The iconoclast Charlemagne has the ‘Carolingian Books’ published, rejected the Christian creed by promoting the filioque, which had been invented among the Jews in Spain. He accused the (Orthodox) Christians of being ‘Greeks’ / heretics and calling the barbarians (himself and his ruling clique) Christians!

812: The barbarian Charlemagne had an organ, a purely secular instrument which came out of Greek paganism, installed in his chapel in Aachen. By the eleventh century, there were perhaps six organs in use in Western Europe, including one in England, in Winchester. Slowly their use spread until in the nineteenth century virtually all heterodox churches are fitted with them.

867: St Photius explains the filioque heresy against the Holy Spirit, which was aggressively being promoted by political circles in North-West Europe. He also condemned the ‘novel’ practice of using unleavened bread in the Eucharist, which began among the Franks and spread to Rome in the middle of the eleventh century. This use of unleavened bread was also the beginning of depriving laypeople of the Blood of Christ.

946: The first ever statue of the Mother of God is made for Stephen II, Bishop of Clermont in France. It harks back to local pagan statues of Venus and Diana. It is the start of Roman Catholic statuary.

970: The Gero Crucifix, showing Christ-God not as the Vanquisher of Death but as a dead man is installed in Cologne Cathedral. It is the beginning of pietism.

991: In what is now Northern France the ruthless warlord Fulk the Black wins the battle of Conquereuil and anti-Christian feudalism, with its serfdom, evil castles and knights, becomes exponentially ever more visible.

993: Bishop Ulric of Augsburg was the first person to be canonised by a Pope, John XV, rather than by a regional bishop. Papal canonisation did not become the norm until the 13th century.

1009: Pope Sergius IV confesses the filioque, which had spread to Rome from the Franks.

1014: The filioque is sung in Rome for the first time.

1040: Peter Damian records the first case of stigmata, self-inflicted by an individual called Dominic.

1048: The filioquist heretic and warmonger Bruno of Toul is crowned as Pope Leo IX in Rome.

1061: The Normans invade Orthodox Sicily.

1066: The Normans invade Orthodox England with the blessing of the anti-Christian Pope.

1077: Canossa – Hildebrand, Pope Gregory VII, probably the grandson of a Jew, declares himself more powerful than emperors and kings.

1095: Pope Urban II declares war and sends barbarians and thugs to massacre Jews in the Rhineland and Christians and Muslims in 1099 in Jerusalem in the name of ‘the Church’.

1102: Anselm writes the first defence of the filioque heresy ‘against the Greeks’.

1123: The First Lateran Council forbids clergy to be married. Beardlessness, which came from Roman paganism and homosexuality, is also enforced as a sign of this celibacy.

The above are just a few dates which illustrate the process of the falling away of Orthodox Christians from the Church in parts of Europe between the eighth and twelfth centuries. There are many more, but they would almost all fall within the same 350 years. Other changes, like Purgatory, invented in 1164, came later. For example, it was not until the 13th century that the Popes changed their title from ‘Vicar of St Peter’ to ‘Vicar of Christ’ and in the same century babies began to be deprived of chrismation and so of communion. Another instance is the reversal of the way that Christians have always made the sign of the cross which began after the 12th century, even though Christ sits on the right of the Father, not on the left.

Q: If, as you assert, Western Europe was fundamentally Orthodox in the first millennium, how did it get into a situation of creating colonial genocide and producing world wars?

A: The short answer to this is because anyone can lose their faith and so can go from Christianity to anti-Christianity. (Look at the now suspended Protodeacon Andrei Kurayev – who wants to be taken into the Phanar – or Fr Cyril Hovorun, as contemporary examples and dire warnings). This happened in the Soviet Union – most members of the Red Army (and of the White Army) were composed of baptised, but not practising, Orthodox, and so they killed each other. A non-practising Christian is but an empty shell, a house of cards, always ready to collapse into practical atheism, as we can see in the contemporary civil war between (baptised Orthodox) Ukrainians today.

Here is a more detailed answer as regards Western Europe:

In the first millennium, Western Europe was poised on a knife-edge between its old, native paganism and the new Orthodox Christianity coming from the East. There were three such pagan influences. They were those of the Ancient Greeks like Aristotle, with his profound racism (only Greek speakers are civilised, the rest are ‘barbarians’ – what today’s atheists Greeks or Hellenists confess), sexism and the justification of cruel slavery, the second was that of ruthless pagan Roman imperialism and conquest, and the third was that of Germanic (first Teutonic, later Viking-Norman) heathenism.

After 250 years of martyrdom, there opened a golden age of holiness between the fourth and eighth centuries, ‘The Age of the Saints’. However, then a 250-year-long decline began and in the eleventh century these forms of paganism finally triumphed over Orthodoxy. As the Roman Catholic historian Christopher Dawson wrote in his ‘The Making of Europe’ (P. 284) some ninety years ago: ‘There is no doubt that the eleventh century marls a decisive turning-point in European history – …..the emergence of Western culture’. In other words, this produced something called ‘Catholicism’, which was just a mixture of these three forms of paganism in a vaguely Christian wrapper. Everything in Catholicism, a local claim to universal empire to be enacted by violence (the definition of the post-Schism West), is Orthodoxy paganised.

Thus, Aristotle and what Roman Catholics like to call ‘Byzantine humanism’ (= Hellenist paganism) dominated the intellectuals (scholastics) like Thomas Aquinas, for the West failed to conquer pagan philosophy with Christ. Roman imperialism dominated the papal administration from Rome, for the West failed to conquer Caesar with Christ. The shock-troops or implementers of this pagan mentality were the thuggish Viking-Norman-Teutonic knights, as can be seen in the Crusades, for the West failed to conquer brute-force with Christ.

It was precisely the combination of all these three influences that triumphed over Christianity (Orthodoxy) in the West, whittling it down to the few sad fragments that remain outside the Orthodox Church today.

When you read the accounts of atrocities of the Normans in England (and later in Wales and Ireland), of the Crusaders or the Spanish conquistadors (whose almost total genocide (50 million dead?) of enslaved native Carribeans and natives of what became Latin America gave rise to the need to replace them with African slaves), of the ‘Wars of Religion’ in Europe (Cromwell, ‘God’s Englishman’, who slaughtered one million in Ireland for example), of the British genocides in North America, India and China (the ‘Opium Wars’ = British genocide in China), of the stories of the Belgian and German Empires in Africa, of the First and Second World Wars, of the Atomic Bombs, of the post-War Dutch genocide in Indonesia, of the French genocides in Indo-China and North Africa, it is clear that the second-millennium West was not Christian at all, but thoroughly pagan and barbarian.

It said: ‘We are the shock-troops of the civilisation of the Vicar (= Replacement) of God, we are God on earth, the Holy Spirit comes from us, all authority flows from us, therefore whatever we do is right, our God is on our side’. It had kidnapped what it imagined to be God, a white European man who sat in the clouds and blessed the genocide of all Non-Western Europeans.

This can also be seen in the later ideologies that justify Western racism, like Puritanism (‘only we are pure, the rest are savages and can be exterminated like wild animals’), Darwinism (‘the survival of the fittest’ = ourselves), Marxism (destroy everyone who does not agree with me) or today political correctness (= persecution and censorship). This is why although the Non-West has always quickly adopted convenient Western technologies, civilisations like the Christian (= Orthodox), the Muslim, the Japanese, the Indian, the Tibetan and the Chinese have never adopted Western religion. It is merely a religion that justifies organised violence. The West never won anything by asserting that it had a superior religion or values – which is why in the end it will fall, just as the other Western ideology of Communism has already fallen.

Q: What makes you show sympathy to Non-Western peoples?

A: Because I am not ‘Western’, that is, because I come from the English countryside, where the ‘Western’ Norman Yoke is still resented as the invention of the aristocracy imposed on us in and after 1066, who made London their capital (our capital, the capital of Alfredian England, will forever be Winchester). The word ‘Western’ is a construct, it is not a geographical term. Therefore I also belong to a Non-‘Western’ people, that is, the Old English people, just like all Non-‘Western’ peoples, Non-’Western’ whether in space or in time.

Russian History

Q: Why did contact with the West lead Russia into Communism?

A: All over the world, from Charlemagne who began the process in the late eighth century (German versus Saxon), to England in the eleventh century (Norman versus English), to the Crusaders in the Middle East (Papist versus Christian, Muslim and Jew), to the Spanish in the Americas, to the colonial scramble for Africa, Westernisation always causes genocide and a profound schizophrenic division in its victim-countries.

Thus, by the late nineteenth century, only six civilisations in the world were resisting Western colonisation and imperialism: the Russian, the Chinese, the Japanese, the Persian, the Ethiopian and the Thai. All were independent Sovereign Empires, centralised monarchies, not controlled by High Finance like the Western and Westernised world – all therefore had to be discredited and slandered as ‘autocratic and tyrannical’ and destroyed by the Mammonist West.

After extensive weakening by native but Westernised traitors, allied with Catholic Poles and then Lutheran Swedes, in the seventeenth century, Russian Christian Civilisation was later attacked successively by Napoleon’s anti-Russian multinational invasion in 1812, by the Franco-Anglo-Turkish invasion of Russia in 1854 in the Crimean War, in 1914 the First ‘World’ (= Western European) War, in 1941 in the Second ‘World’ War and in the Western Cold War after 1945, which finally bankrupted Sovietised Russia.

In the same twentieth century, the other Non-Western Civilisations were also undermined. The Persian Empire began its fall in 1906, the Chinese Empire fell in 1911-12, the Japanese monarchy was finally destroyed by Atomic Bombs (needlessly dropped, in part also to scare the USSR) in 1945, the Thai monarchy was Americanised after 1945, and in the twentieth century the Ethiopian was undermined first by Italian Fascists in 1935 and above all by Marxists in 1974.

In Russia the West first divided society into the pro-Western elite versus the Old Believer people, with whom we cannot but sympathise. In the 19th century this crystallised into the division of Westerners versus Slavophiles, in the 20th century into atheist versus people of faith, in the 21st century into oligarch-thieves and consumerists versus Orthodox. This is the same process as all over the world, where the elite is bribed into submission, its children ‘educated’ (= brainwashed) in Western institutions, and opposed to their own people, whose country and possessions are duly asset-stripped. The booty is shared between this local corrupt English-speaking elite (from Latin American drug barons to Filipino and Ukrainian gangsters – ‘oligarchs’) and Western ‘business’ organisations – which take the lion’s share.

Q: Modern Russia is no doubt a lot better than Russia under the yoke of the Soviet Union, but surely you would admit that it is not an Orthodox country?

A: Of course, it is not an Orthodox country. Since 1917 there has not been a single Orthodox country in the world. Only under the banners of an Orthodox Monarchy will Russia and the surrounding lands, which are dependent on it despite what their petty nationalists claim, rid themselves of the terrible spiritual disease of Western materialism, which has infected the whole world over the last 500 years and more. Regardless of whether it is called Communism or Capitalism, this pestilence says that the only important thing is money – Mammon. Our resistance to this disease, wherever we live and whatever our nationality, is the only seed of tomorrow’s certain Resurrection.

Art

Q: What should our attitude to modern art be?

A: This is a personal question. I am not sure that there is a general answer. I do not want to be moralistic and say that there ‘should be’ any attitude, I can only give a subjective response. This is only how I feel personally:

I really feel deep sympathy with Rachmaninov, who wrote of the post-Revolutionary world: ‘I feel like a ghost wandering in a world grown alien’. That is exactly my feeling too. Already before the First World War in Western Europe, Stravinsky and other modernist musicians had resurrected paganism. Artists had experimented with strange painting techniques, which expressed the disintegration of reality in tiny points, cubes, unnatural colours and jagged, dehumanised forms. All of them were merely expressing the ugly disintegration of their beliefs and values inside their disordered and distressed souls, the ugly disintegration which had come about through their loss of faith. The old Christian-based culture was lost to them and so they had founded the new atheist culture which underlay the ideologies and bloody wars of the twentieth century and all that followed it.

It seems to me that a believer may find ‘modern’ art (now over 100 years old) curious, interesting, even fascinating, but it is not the art which is natural to or expressive of a Christian soul.

 

Invited as head of the Vatican State by the Romanian President and Prime Minister (both fake Christians) Pope Francis has broken into the Romanian Garden of the Mother of God.

The Papal Drug

 

Fallen angel, into the house,

Dressed in white like the sun at noon,

Broke like a thirsty, hungry mouse,

Guard cats looking at a cartoon.

 

Drops of poison, like dew looking,

Honey-coated and counterfeit,

All the citizens are tasting,

From the poor to the high and great.

 

By the Papal drug bedazzled,

An ice storm will soon be received;

The love of Christ is bedraggled,

The Mother of God is deceived.

 

Nicuşor Gliga

Bucharest, 2nd June 2019

Questions and Answers (March 2019) From Recent Correspondence

The Parish Church

Q: Where is the Colchester church financed from?

A: St John of Shanghai Church in Colchester was bought and equipped in 2008 with money donated for 95% by English Orthodox. The rest came from various kind individuals in ROCOR, from Venezuela to Alaska. Not a penny came from inside Russia. We had no support from there at all, or from many obvious rich people in London or locally, who could have helped us. One English convert used to boast that he had £2 million – he never gave us even £1!

Over the first ten years we spent a lot more money on getting an abandoned building up to scratch. Almost all that money has come from the faithful. They are nearly all quite poor Eastern Europeans, not wealthy ex-Anglicans, so of course every penny they have given us has been valued.

Q: You are part of ROCOR, so is your ethos in the Colchester church Russian?

A: Our ethos is Orthodox. Inevitably, as part of the new ROCOR (not the old ROCOR, which was often nationalistic and even racist), we are multinational, 24 nationalities, with three languages and a Romanian second priest. We are in effect an ‘Imperial’ church, that is a multinational church, simply the church for all faithful and traditional Orthodox locally, that is, within a radius of 50 miles.

Nationalism

Q: Why did the Patriarchate of Constantinople set up a new organization in the Ukraine for schismatics and heretics and then recognize it?

A: Over two decades ago the Polish-American Zbigniew Brzezinski was proclaiming the need for the US State Department to implement a schism in the Orthodox world, following the US takeover of that Patriarchate in 1948. The US has now done this through flattering Greek nationalism in Istanbul, keenly supported by the notorious US ambassadors in Kiev and Athens. There is now little doubt that this schism from the Orthodox Faith will prove to be permanent and that nationalists and other secularists (liberals and LGBT activists) who have infiltrated a few other Local Churches will join that schismatic-supporting Patriarchate.

However, there will also be faithful Orthodox in the Patriarchate of Constantinople who will join us. This is above all the long-awaited schism of the Greek Orthodox world which has undergone Westernization for the last 100 years. Westernization always ends in schism, as we saw in Russia in the 1920s. However, the schism is small, that of a Westernized splinter-group, that of a few hundred thousand against over 220 million in the Church

Q: Why are there still people in Russia who think that Stalin was a great man?

A: Why are there still people in the UK who think that Churchill was a great man? In other words, the answer is because he was the country’s leader at the time of the victory over Fascism in 1945. In other words, the answer is because of nationalism. Churchill was in fact very unpopular with ordinary people in the UK (that is why he was voted out by a very large majority in 1945). He was hated for Gallipoli, his hatred of the miners, his complete lack of understanding for the poor and, abroad, for the gassing of the Kurds, the Bengali Famine in which millions died, and his astounding racism, which was similar to Hitler’s, only towards Non-White races.

Just as some nationalistic Russians forget that Stalin was a foreigner, a Georgian, and caused the deaths of millions and millions of Slavs, people also forget that Churchill was half-American and a profound White Supremacist. In Russia, such marginal nationalists and xenophobes (often anti-Semites) also adore Ivan IV (‘the Terrible’) who was responsible for the deaths of at least 2,000 innocent people. (Though this means that he was a lot less ‘terrible’ than his contemporaries, the Tudors: Henry VIII and Elizabeth I killed at least 150,000 between them).

Q: Did you mention the terror attack in New Zealand in your sermons last Sunday? And what do you think of this massacre?

A: Of course, I did not mention it! People come to church to get away from such grisly secularism. It is the last thing they want to hear about. Render unto Caesar what is Caesar’s and unto God what is God’s.

What do I think of it? I am shocked that Tarrant, this Neo-Nazi White Supremacist, was allowed the freedom to do this. Tarrant had already been reported several times to the Australian government by Semyon Baykov, the ataman of the Zabaykal Cossacks in Sydney, for his terrorist activities in the Ukraine. He had been fighting for the Kiev Fascist regime against the Orthodox freedom-fighters in the Donbass. (The Australian government had ignored his reports). Birds of a feather flock together, fascists fight with fascists.

Missionary Work in Western Europe

Q: Why have only small numbers of Western Europeans joined the Russian Orthodox Church in the last hundred years?

A: It is because most Western people are attached to their very nationalistic culture, which thinks that it is superior to all other cultures, in other words, they are attached to Western worldliness. (Nationalism is by definition worldliness). Let me explain

In order to be an Orthodox Christian, you have to reject the deformations of the last thousand years of Western history. If you do not, but still join the Church, you will not last in it, but will lapse quickly. In other words, you may join the Orthodox Church, but you will never become Orthodox. For example, the later Metr Antony (Bloom) used to chrismate heterodox into Orthodoxy just a few days after meeting them. In this way he received at least a thousand people; but they virtually all lapsed from the Russian Church, attached only to his highly controversial but hypnotic (look at photos of his cold eyes) personality. Most of them lapsed very quickly, though some lapsed only many years later after he had died and therefore the cult was over.

This lapsing was because these ‘converts’ had held on to Western heterodox culture and never accepted Western Orthodox culture from the first millennium and its continuation in the reality of Russian Orthodox culture of today. The same thing happened for the same reason in Paris (where Metr Antony was from), where also at least a thousand heterodox were received into the Paris Jurisdiction (the ex-Exarchate and ex-Russian Church), mainly over the last 60 years, but virtually all of them lapsed. However, here, the ex-Exarchate has actually always boasted that it is ‘Western’, i.e. spiritually impure!! Such impurity cultivates only disincarnate narcissistic intellectual and emotional fantasies, but not spiritual life. To use the language of the Gospels, you cannot build a Church on sand, only on rock. In other words, you cannot be Orthodox without spiritual purity.

Orthodox Life

Q: Is it true that most baptised Orthodox do not attend church?

A: Yes, it is true that most baptised Orthodox only attend church when they have a problem. This is different to the mass of baptised Non-Orthodox, who take to drink, drugs and anti-depressants when they have a problem.

Global Warming

Q:  What is your position on manmade global warming as a religion and political ideology?

A: Basically:

  1. Clearly, it is not good to pollute. Thus, China today is similar to England 150 years ago in terms of pollution. (Thus, when the West boasts of being clean, it is hypocritical because its production for its consumer society and so its pollution has simply been transferred to China etc). Pollution is bad because we should respect and not destroy and disfigure the environment because God made it. Clean air, water and land are literally vital. But does (manmade) pollution create global warming?
  2. Global warming exists, but that is the nature of climate: it always changes. Currently, having come out of the period of the medieval ice age (global cooling), we are simply returning to the climate of 1,000 years ago. So perhaps this climate change is quite natural.
  3. The opinion of most scientists that it is manmade is clearly coloured by the business and political lobbies who pay them very richly for their reports. Significantly, a minority of independent scientists contradict the majority opinion. Are they right? I don’t know, but I wonder.
  4. Spiritually, it is clear that the Western world has entered a period of paganism, nature-worship (‘tree-hugging’). For many, ecologism is the new religion, which has replaced the worship of the Creator with the worship of creation. This is called idolatry and pantheism.

Our Future: An Imperial Orthodox Church or an Imperialist Non-Orthodox Church?

 

Having rejected the Orthodox Christian teaching on the Holy Trinity, formulated by the Universal Councils of the Church, in the second millennium after Christ Western Europe was for centuries torn apart by the question of whether its ‘Church’ should be centripetal (centralizing), like Roman Catholicism, or centrifugal (centre-fleeing), like Protestantism. Indeed, whole very bloody wars were fought over this issue for centuries. Although today both Roman Catholicism and Protestantism have largely died out in most of Western Europe and been replaced by Secularism, the question has not gone away, for cultural patterns and reflexes have persisted.

Thus, three years ago, the arrogant and foolish centralized EU, a secular imitation of Roman Catholicism and going back to the Treaty of ‘Rome’, produced the reaction of the vote for centre-fleeing Brexit in the Protestant culture of the UK. It is clear that this is only the first step in the inevitable disintegration of the EU, which has already been under immense pressures from all sides for many years. All of this would have remained merely a political issue, except that in the Orthodox Church it has recently become a spiritual issue. For the US-founded EU’s centralization is being imitated and pursued by the US-financed secularists of the ‘Patriarchate of Constantinople’ in Istanbul.

Here modernist and ecumenist, pro-LGBT ‘Euro-Orthodox’ Greeks have created schism from the Orthodox Church. Made up of fourteen universally-recognized, Independent (‘autocephalous’ in Greek jargon) Local Churches, the Orthodox Church is thus threatened with the loss of part of its flock. For this tiny Greek Patriarchate in ‘Constantinople’ has, with breath-taking arrogance, openly declared its intention of taking back all the autocephalies of Local Churches and creating one ‘Super-Church’, with, naturally, itself in control. Thus, secular-minded Greek Istanbul imitates Brussels.

Having already done this in the small groups of the Diaspora (Western Europe, the Americas and Oceania) and in Estonia in recent decades, the Istanbul Greeks have within the last few months done exactly the same in the Ukraine also. Invading ancient Russian Orthodox territory against all the canons and traditions of Christianity, with full Ukrainian State and US financial and political backing, they have set up a semi-Fascist, ultra-nationalist organization, which it calls the ‘The Church in the Ukraine’, but which is under its full control. This is, of course, pure Greek Imperialist tyranny of the sort practised for centuries by the Istanbul Greeks in Jerusalem, Alexandria, Antioch and Bulgaria and elsewhere, but now extended worldwide.

In this Imperialist model, in its own words, this Greek Imperialist Patriarchate sees itself as a single ‘Church’. It will ‘take back’ the autocephalies (full independence) given to found several of the other Local Churches over previous centuries. And then it will grant them back a very, very limited self-government. In this way it will combine centralization with extremist local nationalism. In such a case, of course, it may well be asked, why Jerusalem, the first Church, does not take back the autocephaly given to Constantinople and take back all power for itself? Theologically and historically speaking, all of this comes from a purely Secularist Roman Catholic/Protestant mentality.

This is no surprise when we see where the bureaucrats and ideologues of the Greek Patriarchate were trained: at the Gregorian University in Rome (like Patriarch Bartholomew himself, together with very many of his bishop-acolytes) and in the faculties of Protestant Universities in Germany. The Orthodox model of governance of the Church is of course the Holy Trinity: Unity in Diversity, the Apostolic model evident from the first century in the Epistles, addressed to the various Local Churches. This is the meaning of the word ‘Catholicity’ (everyone doing things in their own way, but in the same spirit), which means something quite different from ‘Catholicism’ (everyone doing exactly the same thing under tyrannical and bureaucratic centralist control).

Today, in the Orthodox Church, we are now facing a choice between:

Constantinople: An Imperialist, Single-Nationality ‘Church’

Either belong as second-class citizens (because you are not Greek) to the tiny Church of a long-dead Empire, which governs all who belong to it tyrannically and nationalistically, regardless of whether they are Christians, regardless of whether they are canonically ordained, and regardless of whether they are involved in the violent and racist theft of churches from Christians and their persecution. In this case you will neither be Orthodox, nor Christian, indeed less Christian even than Uniats and Protestants.

New Jerusalem: An Imperial, Multinational Church

Or belong as first-class citizens (whatever your nationality and native language) to the very large Church of a living Empire, or to one of the Autocephalous Local Churches which are in communion with it, which governs all who belong to it justly and multinationally, because they are Christians, canonically ordained and do not steal by violence and racism churches from other Christians or persecute them. In this case you will be Orthodox Christians because you follow the Holy Trinity, living in the Catholicity of unity in diversity.

You choose.

The Opportunity of the Century: A Future Free of the Disease of Phanariotism?

Introduction: 1918

11 November 2018, the centenary of the end of the First World War, has passed. And still there has been no repentance for and no renunciation of the imperialism which caused that needless European bloodbath with its greed for land, resources and power, for Lebensraum, as the Germans call it. Instead, the centenary turned out to be a sentimental, if regretful, ‘celebration’ by hypocritical politicians of the slaughter of the youth of Europe and of its colonies, dragged into their anti-national imperialism. Repentance would have meant that there would at last have been justice in Europe for 100 years of Western aggression, exploitation and materialism (whether Capitalist or Communist). For this aggression continues in the current Western-armed and Western-financed bloodbaths in Syria, the Yemen, the Congo and the Ukraine: the same disease as 100 years ago continues.

1918 also marks the beginning of the end of the Patriarchate of Constantinople after it was contaminated by exactly the same imperialism and its lust for power, summed up by the word ‘Phanariotism’. This has culminated in the notorious meeting in Crete in 2016 and now in its latest US-sponsored adventure in the Ukraine. Phanariotism is essentially the loss of faith which reduces the Church of God to a mere religious institution with its corporate lust for power and money, swimming with the tide of the world. It is this that has characterized the recent life of the Patriarchate of Constantinople, ever since the restraining power of Tsar Nicholas II was removed 100 years ago (2 Thess 2, 7). However, in fairness, all the other Local Churches have been infected by the same disease of Phanariotism, not least the Patriarchate of Moscow. What are the three symptoms of this disease?

  1. Modernism

Called variously Sergianism, renovationism, erastianism or caesaropapism, modernism is simply the internal movement to conform the Church to the (secularist, Western) world, giving up the struggle to conform that world to the Church. Modernism stems from the loss of faith, which has seen the appearance of atheist bishops (the former Metropolitan of Kiev, Denisenko) and masonic patriarchs (the former Patriarchs of Constantinople Meletios and Athenagoras). It means introducing the heterodox calendar, shortening the services and the fasts, changing the dress of the clergy, putting seating and organs into churches etc.

It also means imposing such secularism by threat, as the Phanariots tried to do at their US-style meeting in Crete, (‘The Orthodox Second Vatican Council’) two years ago. Today, in the Ukraine, it means enforcing the heterodox calendar, making 25 December a State holiday, as Poroshenko’s US, Canadian and EU patrons demanded and as has been done. It means ‘divide and rule’, following the policy of the Nazis in the Ukraine 75 years ago, which was also the policy of the pagan Romans and is the policy of today’s neo-pagan Romans in Washington, as it sends its NATO legions to bully and enslave the still free world.

  1. Phyletism

Phyletism is simply the Greek word for racism. It means putting one’s nation above Christ. Greek racism, centred in Constantinople, is the standard here, but other Local Churches have also adopted this poisonous heresy. Phyletism has no interest in baptising all nations into the Church, as Christ in St Matthew’s Gospel commands us (Matt 28, 19), for it considers that only one’s own race is worthy of salvation – indeed that perhaps it has, Jewish-style and therefore Protestant-style, already been saved.

Thus, phyletism is inherently anti-missionary, for why bother with missionary work if only one’s own race is worthy of salvation? And phyletism is also inherently ecumenistic, for it asserts that since one’s own Greek race has been saved by the Greek religion, then we may talk to other religions. Since the others are not Greeks, we may as well talk to them – after all they may give us a lot of money. Thus, the opposite of phyletism is missionary work, which is held back precisely by phyletism and ecumenism, as we saw in Crete.

  1. Ecumenism

Ecumenism is therefore the result of phyletism and the external extension of this swimming with the tide modernism, reducing the Church to a mere religion, like all the other manmade religions. We saw how the Phanariot gerontocrats tried to impose this heresy of ecumenism in Crete, deliberately confusing the Church with so-called ‘churches’. However, in this field of ecumenism, there have been and are traitors in all the Local Churches, who are also intent on destroying the chance of the faithful to obtain salvation.

Conclusion: 2018

Certain Russian Patriarchal bureaucrats have also long been involved in modernism, phyletism and ecumenism, making them too into Phanariots. They can be recognized because they promote the same policies of the Phanariots, the policies of Crete. If the Patriarchate of Moscow wants to separate itself from this pernicious disease, which we see is not only a Greek one, then it can purge itself, perhaps in the following three ways:

– Abandon any creeping modernism, make sure that all its parishes follow the Orthodox calendar and keep the Tradition.

– Rename itself ‘The Patriarchate of New Jerusalem and all Rus’, divorcing itself from any Soviet-style imperialistic tendencies and take up the multinational call and challenge of missionary work all around the world.

– Leave the WCC and all other such alien ‘dialogues’, such as those with the Vatican machine.

Only by separating itself from the disease of Phanariotism will the Russian Orthodox Church regain the trust of the whole practising Orthodox world, its own and all those in the other Twelve Local Churches. Only then will it sit down at table at a new Mysterious Supper, ready to greet the Returning Christ. Here then is the Opportunity of the Century.

 

Fake News and Fake History, Frangistan and Freedom

When the missionaries came to Africa they had the Bible and we had the land. They said ‘Let us pray.’ We closed our eyes. When we opened them we had the Bible and they had the land.

Archbishop Desmond Tutu

Fake News and Fake History

We are told that in 2017 43% of British people still trust the UK media to tell the truth, down from 50% in 2016 (1). Why is the figure still so amazingly high? After all, by the end of the old Soviet Union, the figure for trust in the Soviet media must have been 0%. And the fake news issued by all the Western Establishment media, from the BBC to the New York Times, from Le Monde to German Television, is no more truthful than the propaganda lies issued by the three generations of the Soviet Establishment. The reason for this high figure can only be because many Western people have been so deeply brainwashed by Establishment lies, not over three generations, but over a millennium, forty generations. In other words, what lies behind fake news is fake history.

This fake history actually began over a millennium ago, with the Frankish ‘Charlemagne’ (real name: Karl the Tall) in the First Reich centred in Aachen. He began the first post-Truth society with the news that he had the right to massacre any non-Frankish peoples (Saxons, Slavs or anyone else) who resisted him. This was because he had the self-created divine right to bring ‘barbarians’ to his ‘truth’ and if they refused to accept his truth, then they could be murdered en masse, which he did. As the ‘Father of Europe’ (2), the truth of the Holy Spirit flowed from him as vicar of God on earth – a conscious part of his filioque ideology. Fortunately, his propaganda myth was rejected in and immediately after his time, because Orthodox Christianity was still then strong enough, even in his Western tip of Eurasia, for it to be rejected.

Unfortunately, this spiritual strength did not last and by the mid-eleventh century his propaganda to mask plunder, that the task of Frankish ‘Europe’ was to spread ‘civilization’ among ‘primitive peoples’, had been revived under the popes. As a result, in 1066 the papally-sponsored, feudal Normans invaded, occupied and massacred their way through England (3) and then all Britain. A generation later Frankish Europe began the ‘crusades’, invading, occupying and massacring their way to the Holy Land. In 1204 their greed led them to plunder the Christian Capital of ‘Byzantium’ (real name: New Rome). Their cousins then attempted to plunder Russia under the name of the ‘Teutonic Knights’. In and after 1492 their ‘Frankish’ (4) Spanish and Portuguese spiritual cousins took part in the rape of South and Central America, as well as Mexico.

Later, other spiritual descendants of the Franks got rich quick by plundering Roman Catholicism, under the pretext of ‘The Reformation’. In England, the Tudor ‘reformers’ proved to be ruthless Machiavellians and their descendants massacred all who resisted them in civil wars in England and then in genocide in Ireland. In 1689 they usurped power from the legitimate Stuart Kings and invited Dutch and then German puppet monarchs to permit their merchant class to build an Empire based on slavery. They sang ‘Britons never, never, never will be slaves’, but did not add that everyone else would precisely be slaves, including their own voteless labouring masses. In the 19th century the elite of Western Europe plundered Asia and Africa, as described by the Polish novelist Joseph Conrad in his 1899 novel ‘The Heart of Darkness’.

Nineteenth-century ‘Frankish’ hypocrisy, wiping out the ‘Red Indians’, the Tasmanians, slaughtering spear-armed Africans with Maxim guns (5) and anyone else who stood in their way, led directly to two ‘World Wars’ (real name: inter-tribal European Wars), which Western Europe spread worldwide, not least through the descendants of European colonists in North America. The Western European ideologies of Capitalism, Communism and Fascism did untold damage, creating and using weapons of mass destruction, which killed tens of millions and can destroy the whole planet many times over. In the 21st century the continued neo-colonial attempts to impose Western values on the Middle East, notably on Iraq, called a ‘crusade’ by the Italian leader Berlusconi, in a bid to plunder and control, are still generating massive genocide.

Frangistan and Freedom

The above, presented by fake history as the ‘generous’ civilizing influence of the West among the Rest, ‘the barbarians’, is in fact the unjustifiable justification for the plunder and control of the Non-Western world by the Western world. Because of its origins in Continental Western Europe under the Frank Charlemagne, this Western world became known as ‘Frangistan’ in traditional Persian. However, long before, the Norman invasions of Scotland and Ireland in the 12th century were called ‘the coming of the Franks’, Arabs called Westerners ‘Faranga’ and when the Portuguese and Spaniards arrived off the coasts of China in the 16th century, locals called them ‘Fo-lang-ki’ – Franks. And in modern Hindi all Europeans in general are still referred to as ‘Firang’ (4). In other words, ‘Frangistan’ is the Western world.

With its modern acronyms of USA, EU, NATO and G7, Frangistan, represents much less than one seventh of the world, much less because many ordinary ‘Franks’ can themselves see through the fake history spun by the Frankish elite. In the real world, where live the other six and a half billion of the world’s population, this Western world seems to be isolated. Originally meaning only the Western tip of Northern Eurasia, the name Frangistan comes, as we have said, from the one Germanic tribe, the Franks. Ironically, this meant ‘the free’, but it has come to define the world’s greatest enslavers – whether literally, as before in the Americas and Africa, or else economically, as today. The endlessly greedy and aggressive ‘Franks’ not only destroyed the Christian Civilization of New Rome, but all other civilizations, whoseever assets could be stripped.

Thus, they destroyed the great civilization along the Amazon, reducing the cities by the banks of that river to jungle, they destroyed the other civilizations of South America, among them the Inca, those of Central America, among them the Aztec and the sophisticated Maya, and despised and laid waste to all others in North America, India, China, Japan and the rest of Asia, as well as in Africa. Only when the ‘free’ ‘Franks’, or at least the 43% of them who apparently still believe in the fake history told them, have delivered themselves from their self-justifying fake history, that they are ‘civilized’, demonizing the Non-Frankish peoples with their often far more advanced and humble civilizations, as ‘half-devil, half-child’ (Kipling), ‘wild animals’, ‘savages’ and ‘primitives’ and wishing them dead, will they really be free.

The self-justifying foundation of the ‘civilizing’ propaganda for plunder, ‘the white man’s burden’, is that the Franks persuaded themselves that they alone are ‘Christians’, that ‘God speaks only to them’ (George Bush (6)). But their god is not the Risen Christ, the Living God, Who is ‘an all-consuming fire’ (Hebrews 12, 29), but the sentimental, weak as water, bleeding Western man ‘Jesus’. Thus, there is nothing new in fake news. Western history is a thousand years of fake news. The news is: ‘We are bringing you ‘Christian’ civilization (meaning our plunder of your civilization), and if you reject it, ‘as true Christians’ we will be so kind as to bomb you back into the Stone Age’. Gun and Bible. Freedom will come for the ‘Franks’ only when they give up their thousand years of fake news and retrieve real Western history in the saints of the pre-Frankish past.

The word ‘Europe’ is said to mean ‘the West’ and the word ‘Asia’ ‘the East’. Hence ‘Eurasia’, where all civilization began, means ‘West-east’. By far the greatest part of ‘West-East’ Eurasia is united in the Eurasian Russian Federation. This developed and expanded by assimilation, not by massacre, quite rapidly from Muscovy to the Arctic north, then to the east, gradually heroically overcoming immense Tartar/Muslim opposition, as far as the shores of the Pacific and even across it, then to the south (although ‘Frangistan’ has challenged that expansion by aggressive wars and imposing German puppet kings in the Balkans, especially to the south-west, invading the Crimea twice in a century. With illegal sanctions it is still challenging today the overwhelming democratic will of Crimeans to return to and belong to the Federation (7)).

Indeed, even apart from the Crimea in the south-west, the Christian Federation of Russia (unlike the atheist USSR) has never been able to expand to the west, with Western Europe powers repeatedly invading Federation territory, four times between 1812 and 1941 alone. This tragedy has meant the self-isolation of Western Europe, cut off from Christian Northern Eurasia. Today’s great hope among many in the Federation is that it will at long last be able to establish a Metropolia in Western Europe, thus bringing the extreme Western territory at least into Church order out of its chaos. This will represent a spiritual victory, the victory over 1,000 years of fake news, the millennial fake history of ‘Frangistan’, delivering it and bringing it to rediscover the real Europe, the Free Christian Europe of the Saints of the first millennium, of the Church of God.

Notes:

1. uk.businessinsider.com/fake-news-drives-down-programmatic-budgets-2017-6

2. The monstrous Karl, founder of the First Reich in 800, the mass murderer and forerunner of Bismarck of the Second Reich and of Hitler of the Third Reich, is still quite seriously honoured as ‘The Father of Europe’, notably by the Fourth Reich EU elite.

3. The Norman occupiers wrote their own propaganda history, proclaiming that there had been no English kings or people before them, merely ‘primitive’ and ‘decadent’ ‘Anglo-Saxons’. To this day kings of England are numbered from the foreign kings from 1066 on; not one of them has been English.

4. For a full survey of the word ‘Frank’ to mean a Western European see ‘The Making of Europe’ (950-1350), by Robert Bartlett, 1993, especially pages 101-105.

5. See Hilaire Belloc, in the words of the figure “Blood” in his poem “The Modern Traveller”:
Whatever happens, we have got
The Maxim gun, and they have not.

6. https://www.theguardian.com/world/2005/oct/07/iraq.usa

7. The bilionaire leader of the genocidal, US-installed Kiev puppet junta, Poroshenko (real name: Waltzman) has only this week stated that all Ukrainians who do not accept his tyranny should go and live in Siberia. With these words he has repeated the ‘Drang nach Osten’, ‘Lebesnraum’ policy of Hitler, to exile all East Slavs to the east of the Urals in order to make room for ‘European’ expansion and exploitation in the east.

What Went Wrong With the West?

Introduction

For 45 years it has been clear to me that the end of the world, preceded by the coming of Antichrist, will come about through Western ‘know-how’. To many who were born and lived before me, this was of course clear long before this. With my own realization came the desire to help gather together those whom Providence brought me into contact with into the Church before the end.

In the Western context into which I was born this has meant in particular being able to explain how the Western world came to give rise to its civilization of Armageddon and the Apocalypse. After all, in the first century the first Christians in the Western world, in Rome, were largely Greek-speaking of Jewish origin, no different from those in Jerusalem, Antioch, Alexandria or elsewhere in the Orthodox Christian world. And yet it was so-called Western Christianity that gave rise to the apostasy of today.

Now although the Western ideological world covers only a small part of the Earth’s surface, Western Europe, North America, Australia, New Zealand and US colonies and protectorates in Latin America, Japan, Israel, South Korea and Saudi Arabia, these countries are the most wealthy and powerful. Moreover, they are influential all over the world through their cultural imperialism (‘soft power’) in a gradual process once called Westernization, then Americanization, and now known by the code-name of globalization.

The First Millennium

It is clear that the apostasy did not begin with the Greek-speaking Orthodox Christians in Rome, nor with the Latin-speaking Orthodox Christians whom they evolved into from the end of the second century on, whether in Rome or in the other Western provinces of the Roman Empire at that time. The first signs that all might not be well appear to have come after the fall to the barbarians of those Western provinces of the by then Christianizing Roman Empire. This was in the fifth century.

At that time those who were closer to the pagan culture of the old pre-Christian Roman Empire than to the Christian culture of the new Christian Roman Empire began to yearn nostalgically for that past with the absolute power of Old Rome. For example, some senior clergy from upper-class families would shave their Christian beards, just like the old pagan Roman leaders. They read pagan Latin literature and, remarkably, passed their nostalgia for pagan Rome on to the Frankish barbarian invaders.

In their turn, these provincials also began to covet the same absolute power as the pagan Romans, ignoring the existence of the new Christian Roman Emperor and Empire, founded by St Constantine in the early fourth century in Christian New Rome, the replacement of pagan Old Rome. As a result, real difficulties began to emerge at the end of the eighth century after the Germanic Merovingian dynasty had been usurped by the Carolingian dynasty in what is now Western Germany. Ambitious, violent, aggressive and led by their ruthless heretical king-iconoclast, Karl the Tall (Charlemagne), these barbarian Franks began to unite parts of Western Europe by fire and sword into what they pretentiously called the ‘First Reich’ or ‘First Empire’.

His courtiers, largely educated by Jewish intellectuals in Spain who had deformed the Christian teaching of the Holy Trinity, revealed in the New Testament and to the saints, reduced the Christian God into a kind of unity as in Jewish monotheism, which led to what in the 20th century was called ‘Judeo-Christianity’. Although the little ‘Empire’ of Karl soon collapsed, its inspiration did not and its ideology continued more or less underground until the 11th century, when it finally emerged and was adopted in Rome itself. Thus was created a new religion called ‘Roman Catholicism’, a substitute for Christianity.

The Second Millennium

By making themselves substitutes (‘vicars’) for Christ (before this they had always been known as ‘the vicars of St Peter’) and accepting Karl’s novel filioque fantasy which implied all power and authority came from themselves as substitutes for Christ, the leaders of the Western provinces, calling themselves Popes of Rome, made a power grab for the Church. This was a dismal failure, as many, even in the Western provinces, let alone in the Christian Roman Capital and in the heartlands of the Church in Jerusalem, Antioch, Jerusalem and elsewhere, rejected this crude pseudo-theological primitivism.

The Popes were therefore obliged to use force to impose their control, inventing the full-blooded ‘feudal’ system for dominance. Thus, their shock troops invaded the Iberian Peninsula, southern Italy, England (under ‘the Conqueror’ in 1066, 950 years ago this year) and the Holy Land in the so-called ‘First Crusade’. The semi-barbarian ‘Frankish’ soldiery sent by the Popes, causing mayhem and committing genocide as they went, filling Jerusalem with blood, were the only way in which the Popes could achieve any measure of control.

It was from this point on that the Western lands began their continuous millennial attempt to conquer the world, leaving hundreds of millions of native peoples dead in their wake. As the new 11th century religion degenerated further into ever less Christian isms, like Scholasticism, Protestantism and its myriad of sects, and so into modern secularism, the Western world expanded. Eventually it tried to attain full control over the whole world, even creating ‘World Wars’ and the ability to destroy the world several times over with thermonuclear and bacteriological devices, inspired by Satan.

Notably it tried to destroy any rival civilization, whether in the Americas (through conquistadors and cowboys), in Africa (through slavery and enslavement, as in the Congo), in Asia (especially in India, in China through the opium trade, and in Japan), and in Australasia (through the massacre of aboriginal inhabitants), as well as in Christian Europe. Western aggression in the sole part of Europe that was still free, free also of Ottoman Muslim occupation and oppression, is of particular interest. For that part of Europe was the Russian Lands.

The Assault on the Third Rome

Bloodthirsty attacks on the Russian Lands go back to the 13th century ‘crusades’ by the Teutonic Knights (a stab in the back while the Russian Lands were fighting off the Mongol-Tartar yoke), to the Swedes, Poles and Lithuanians in the 17th century, to the British-organized assassination of the Emperor Paul, to the united European invasion under Napoleon in 1812, to the Anglo-Franco-Muslim invasion of 1854, to the Austro-German invasion of 1914, to the British-organized coup d’etat and the German despatch of the murderous Lenin (Blank) Bolshevik bacterium in 1917 in order to eradicate all Russian Christians, to the united European invasion under Hitler in 1941.

The Western world was silent about the genocide committed by Lenin and Stalin (until 1945), both of whom it supported. It sponsored the evil Ukrainian peasant Khrushchov, the traitor Gorbachov and the drunkard clown Yeltsin in extraordinary and continual aggression. This continued right up to the massacre in Kiev in 2014, when NATO-trained snipers fired at the forces of law and order from the US embassy. In all this the West always imposed its elitist system of greedy and selfish oligarchy against Christian sovereignty (which it contemptuously called ‘autocracy’). Oligarchy means the dictatorial rule of the rich few of the elite over the masses, hoodwinked by the myth of ‘democracy’.

Indeed, it is reckoned that in reality the whole Western and Westernized world is ruled over by a few hundred individuals, who continually exchange places with one another and install their compliant puppets through ‘coloured’ revolutions in provincial positions from Saigon to Santiago, from Kabul to Kiev. This was the system that they have tried to spread to Eastern Europe. In Protestant and modernist Catholic (= Protestantized) countries, this was easy, though there is opposition from traditional Catholics, who have at heart never accepted the Protestantizing Second Vatican Council.

In Orthodox countries which had been protected from the 1960s, ironically, by Communism, it was much more difficult. So they sent thousands of Protestant ‘missionaries’ (mainly Americans and many linked with the CIA) to soften Christian resistance. They met with more or less total failure, indeed the non-mercenary, sincere missionaries were converted from their Protestant errors and fables to the real Christianity of the Orthodox Church. As for the bandit-oligarchs, mainly Non-Russians, they had to flee the anger of the people, whose assets they had stripped, and went into hiding in London, New York, Tel Aviv and on the French Riviera. Here they were sheltered by Western bandit governments, their fellow-oligarchs.

Analysis

What went wrong with the West? To go from a Christ-loving to a Christ-hating elite, it had to deceive itself with its own lies through a thousand year-long process of self-flattery, self-justification and intolerance, camouflaged by words like ‘progressive’, ‘liberal’, ‘democratic’ and ‘modern’. Substituting its own manmade words for the God-given words of the Gospel of Christ, it invented a new religion which is essentially based on the concept that the Western world is the only world and that all others must fall under its destructive hegemony, at best to be preserved as folklore for Western tourists, at worst to be annihilated.

The last 1,000 years are the history of the destruction of all Non-Western civilizations, the pre-eleventh-century Christian Western, the ‘Byzantine’, the Inca, the Aztec, the Maya, the Native American, the African, the Japanese, the Chinese, the Hindu, the Buddhist, the Muslim and the pillaging of their artefacts which today fill the museums of the Western world. Today the only civilization that remains to contest the anti-Christian pretensions of the West is that of the Church, Orthodox Civilization.

Though cruelly ravaged by Western materialism, Orthodox Civilization can today be seen in the resurgent, multinational Russian Orthodox Church, ‘the greatest enemy of the West’ according to the American ideologue Brezinski. The faithful of this Church are at this moment fighting for freedom in two wars. Firstly, in the Ukraine, fighting against the Western-financed Godless Galician Uniats and their brutal mercenary allies, sent by the genocidal puppet junta in Kiev. Secondly, in Syria, fighting against the brutal atheist guerrillas of US-invented Islamism, financed by the Western protectorates of Saudi Arabia and Qatar.

By 2016 the attempt to destroy the Church of God, which is centred in Moscow, had caused chaos in Eastern Europe, throughout the Middle East as far as the Himalayas, throughout North Africa as far west as Morocco and as far south as Kenya, creating risks of war with Iran and China, and throughout the mainland of Western Europe, with the invasion of millions of wretched Muslim immigrants, especially to Germany, Scandinavia, France and Italy. Having destroyed the Middle East, the anti-Christian elite is set on destroying Europe.

Conclusion

In this vital opening year of 2016 we pray that we shall see a turning-point in the affairs of men, both in the Ukraine and Syria, against the forces of Satan. The Resurrection of the Church, after Her 20th century Golgotha, has begun. It is our earnest hope and ardent prayer that, through the Russian Orthodox Church, the partially compromised, Western-controlled Local Churches will yet turn back to the Faith. Repentance is always possible, all the more so as a result of a genuine Church Council.

A true Church Council can reiterate every article of the Creed, affirming the Persons of Christ and the Holy Spirit, and all the eternal truths of the Seven Universal Councils, rejecting pseudo-Orthodoxy and anathematizing all the false teachings that faithless people have devised. Gathering around the Russian Orthodox Church and the to-be-restored, multinational, sacral, sovereign Christian Empire, centred in a Moscow purified like the rest of the Empire of Bolshevik and other impurities, it may be that God in His mercy will yet give us more time before the end to cleanse ourselves.

A new Christian Emperor can help gather together all men and women of goodwill everywhere into the Church of God, through cleansing and a huge programme of church-building worldwide. This is to prepare us before the end, when Christ will return in glory and His enemies will be laid low in Gehenna, but the repentant will find salvation. For before Antichrist comes we have to prepare, so that we shall not be compromised and weakened by the worldly ways of the guileful, so that we shall bow down before the Son of God Alone.

How Western Culture Reverses Spiritual Progress

All heresies reverse spiritual progress because by their very nature they contain spiritual impurity. That is precisely why the Church, which as the Body of Christ is spiritually pure, perceives heresies as ‘wrong choices’, in Greek ‘heresies’. Essentially, what we are logically saying is that every choice that is not Christocentric contains spiritual impurity, for only Christ is without sin, all else is therefore tainted by sin. This includes all cases when groups of human-beings put their humanistic, impure cultures above Christ, so becoming ethnocentric instead of Christocentric. When humanity does this, it also condemns all other cultures and civilizations, whether existing today, in the past or possibly in the future, including Christocentric culture.

This why the famous Dr Johnson wrote that ‘patriotism is the last resort of the scoundrel’, meaning that scoundrels always use flag-waving nationalism as an excuse for their base deeds. In particular, scoundrels make cheap propaganda which demonizes their enemies, making them less than human, ‘subhumans’, ‘Untermenschen’ in Hitler’s language. This is merely a justification for the genocides which they commit. This is what Catholics did when slaughtering Christians (100,000 in England alone in the decade after 1066), Jews and Muslims in the Middle Ages, what Protestants did to Black Africans to justify slavery, what the Nazis did to Slavs (30 million of whom they slaughtered), Jews and Gypsies, what the Croats did to Serbs (some 800,000), and the Americans have done to umpteen peoples around the world, from Native Americans to Mexicans, from Japanese to Vietnames, from latin Americans to Iraqis, from Serbs to Russians. ‘They’, ‘the rest and not the West’, were and are all ‘subhuman’. Why? Simply in order to justify their power-grabbing and land-grabbing.

However, if nationalism (which is what Dr Johnson meant when he misused the word ‘patriotism’) is the last resort of the scoundrel, what is the first resort? The first resort of the scoundrel is always religion. This we saw very clearly in the anti-Christian Catholic ‘Crusades’ of the Middle Ages, which sacked and looted the Christian capital in Constantinople, in the Spanish plundering of the Americas in the name of God, in British empire-building (‘civilizing the natives’), in the blasphemous US dollar bill inscribed ‘In God we trust’ (meaning in Mammon we trust), in the German First World War soldier with ‘Gott mit uns’ (‘God with us’) inscribed on his belt, or in the Western-founded Al-Qaida and Islamic State, which use Islam (which as an Old Testament religion in spirit hardly has a record of tolerance in any case) to justify the most abhorrent crimes committed while land-grabbing and power-grabbing.

It is this that certain Western semi-converts to Christianity belonging to the various Local Orthodox Churches have to beware of. For long in this country, for example, we have seen an old generation of ex-Anglican semi-converts who reject ‘foreigners’ (i.e. anyone who has never been an Anglican), proposing their own unOrthodox and crypto-Protestant agenda, rejecting the Church as She is. These Establishment types regard the whole of England as their ‘territory’, set up small congregations of half a dozen here and there in order to justify their presence, try to eject others who do not belong to their mafia-like brotherhood, condescend and patronize, slander and backbite. Fortunately, that generation is dying out and we are now coming to a new generation of real Orthodox, who are not compromised by the ethnic religion of Establishment Anglicanism, which puts its culture above the Church, Which it condemns as ‘foreign’. Christ is indeed foreign to the racially and ethnically narrow, for in His human nature He was an Asian, not a Westerner.

Where did this ethnocentric Western mentality, which condemns all other civilizations and rejects the Christian condemnation of war as an absolute evil, as the Church Civilization of the Orthodox Christian world does (1), come from? Its origins are precisely in the eleventh century, of which the apostates of the Western world so proudly boast as the beginning of their much-vaunted Western ‘civilization’, from which ‘the Holy Spirit proceeds’ (2). That century marks the falling away of Western Europe from Church Civilization and the Christian Faith, the beginning of its spiritual degeneration, which it has since spread worldwide like a degenerative epidemic. It was that century which marked the beginning of the Western world as the future technological giant but spiritual pygmy. Until they purify themselves of that mentality of pride, which asserts that all Western actions are justified because of the imagined ‘innate superiority’ of Western culture over Christ and acquire a conscious and consistent Orthodox world-view, there will be no authentic conversion of such Western converts to the Church of God.

Until then, the abysmal Western genocides of people and culture around the world will continue, from Spain to England in the 11th century, from Jerusalem to Cyprus (3) in the 12th century, from Constantinople to Novgorod in the 13th century, from the Cathars of France (‘kill them all – God will recognize His own’) to the peasants of England in the 14th century, from Italy to Germany in the 15th century, from Amazonian natives (‘kill them – they do not have souls’), to French Protestants in the 16th century, from West African slaves to Carribean plantations in the 17th century, from Bengal to Native Canadians in the 18th century, from starving Irish peasants, the Plains Indians (4), New Zealand Maori, Tasmanian Aborigenes (‘animals’) to Sudanese Muslims in the 19th century, from the Belgian Congo, Boer South Africa (5), Carpatho-Russia, European Slavdom and Jewry to Vietnamese peasants in the 20th century, from Afghanistan, Iraq, Syria to the eastern Ukraine already in the first grim years of this 21st century.

As a recent popular historian but no friend of the Church as he writes about himself and those like him, has put it quite accurately and apocalyptically:

‘The road to modernity stretches clearly from the first Millennium onwards, marked by abrupt shifts and turns, to be sure, but unriven by any total catastrophe such as separates the year 1000 from antiquity. Though it might sometimes appear an unsettling reflection, the monks, warriors and serfs of the eleventh century can be reckoned our (sic) direct ancestors in a way that the people of earlier ages never (sic) were. (This book) Millennium, in short, is about the most significant departure point in Western history: the start of a journey that perhaps (sic), in the final reckoning, only a true apocalypse will serve to cut short.

Millennium, Tom Holland, p. xxix, 2008

Notes:

1. It was in the summer of 1053 that for the first time in history a Pope of Rome, ‘St’ (sic!) Leo IX, the Schism-Maker, formally blessed a standard of battle. Absolution from the stain of bloodshed – ‘an impunity for their crimes’- was promised to all who answered the call. This was the first launching of a papally-sanctioned ‘holy war’. This was to be repeated in England 1066, then in the Crusades, and today has been repeated by Western countries, which also ‘replace God’ and arrogate to themselves papal infallibility in wrecking Serbia, Afghanistan, Iraq, Libya and the Ukraine, to name but a few examples. On the other hand, when in his book ‘Tactics’, the Christian Emperor Leo VI ‘the Wise’ of New Rome (866-912) called ‘religious war’ simply ‘a licence to loot in religion’s name’, he was expressing the immutable Christian teaching that had been universal until the 11th century before the foundation of Catholicism.

Thus, as Sir Steven Runciman noted, Orthodox Christian history was remarkably free of wars of aggression. Peaceful methods were always preferable, even if they involved tortuous diplomacy or the payment of money. To Western historians, accustomed to admire barbarian militarism, the actions of many Orthodox statesmen appear cowardly or sly; but the motive was usually a genuine desire to avoid bloodshed.

Unlike the Christian view, the Catholic view had developed out of the militarism inherited from pagan Rome. The military society that has emerged in the West out of the barbarian invasions has always sought to justify its habitual pastime of bloodshed and interventionism, just as it does today. It gave prestige to the military hero; and the pacifist acquired a disrepute for which he has never recovered. Already Pope Leo IV, in the mid-ninth century, had declared that anyone dying in battle for the defence of the Church would receive a heavenly reward. Pope John VIII, a few years later, had even ranked the victims of a holy war as martyrs; if they died armed in battle their sins would be remitted.

2. We recall the famous words of Gandhi, who, when asked what he thought of ‘Western civilization’, replied: ‘An excellent idea’.

3. Including the cannibalism of the sadistic French King of England, Richard ‘the Lionheart’.

4. In 1866 General Sherman wrote to President Grant that, ‘We must act with vindictive earnestness against the Sioux, even to their extermination, men, women and children’. And, as quoted by his biographer Marszalek, he added that ‘during an assault on an Indian village the soldiers cannot pause to distinguish between male and female, or even discriminate as to age. As long as resistance is made, death must be meted out’. Together with the other Indian fighter, Philip Sheridan, it was he who wrote that ‘the only good Indian is a dead Indian’. The descendants of the same Plains Indians have recently supported the Russian Federation against the US government’s anti-Ukrainian and also pro-pedophile policies.

5. In the letter of Tsar Nicholas II to King Edward VII of 27 May 1901, we find the last Orthodox Emperor expressing his concern in English that although his ‘principle is not to meddle in other people’s affairs’ (unlike the modern West), his ‘conscience obliges’ him ‘at last to speak openly’ and that the Boer War ‘looks more like a war of extermination’ and that Britain must ‘put an end to this bloodshed’.

Questions and Answers from Recent Correspondence (May 2015)

Q: Your writing seems to have become less apocalyptic and more optimistic in the last 10-15 years or so, why is that?

A: In the 70s, 80s and 90s, we thought that was probably it, that there was little hope for any revival of Orthodoxy inside Russia and that therefore outside Russia, little ROCOR would just have to hold on to the end, which could only be a few generations away at most. For example, I remember meeting in 1977 the elderly widowed matushka of the philosopher and inventor of ‘eucharistic theology’, Fr Nikolai Afanasiev, from Paris (she was much more Orthodox than he was). She told me despairingly, ‘Russia is finished’. Of course, many in her generation who had lived through the Revolution and exile thought exactly that.

Indeed, I too had great doubts as to whether I would see a revival in my lifetime. The 90s under Yeltsin brought little hope; it seemed as though after the obscenities of atheism Russia was just going to copy the West in terms of continuing apostasy. And yet we have, ever since the Jubilee Council of August 2000 and the canonization of the New Martyrs and Confessors, begun to see the long-awaited transfiguration. Everything changed on that day as was seen in the miracle of the Cross in the sky that appeared then. Russia is the key, if Russia is restored, then the restoration of the rest of the Orthodox world from decadence and Halfodoxy will follow. It is the signs of this process that we are so eagerly following now.

Q: Are you not over-optimistic? Look at all the problems in Russia, abortion, alcoholism, crime, mass nominalism, the Ukraine.

A: I have always said that the revival on Russia is on a knife-edge. Everything can still go one way or another. The Ukraine is a huge warning that shows just how fragile the situation is. What lies behind the civil war in the Ukraine is the spiritual crisis of nominalism which shows that fragility. So-called Orthodox Ukrainians are defending statues of Lenin, the monster who created the Ukraine! What sort of Orthodoxy is that? It is no more Orthodox than the Uniats who want to put up statues of Hitler.

Washington can still undermine everything, as we have seen in Constantinople since 1948 when its agents deposed the Orthodox Patriarch and replaced him with their puppet. Now, throughout the Balkans and the Middle East, Washington, sometimes directly, sometimes indirectly through its EU vassal, is attacking the soft underbelly of the Orthodox world. Whether in decadent Syria, Romania, Bulgaria, Serbia, the Ukraine, it is trying to destroy the Orthodox Church as the last bastion against Antichrist, whom neocon Washington is aiming to enthrone in its Israeli client-state. Wherever there is decadence in the Orthodox Church, there Washington and its colonies are attacking and intimidating. We have to be strong and consciously resist – then they cannot attack us.

Q: Does this explain the present situation in Macedonia?

A: Yes. Washington was so angered when Russia freed Bishop Jovan from his Macedonian prison and when Russia proposed to send a pipeline through Turkey, Greece and Macedonia (since Washington had bribed corrupt Bulgarian politicians not to accept it there) that it decided to organize a coloured revolution in Macedonia using its Albanian mafia clients from Kosovo. That is what is happening there now.

Q: How is the Serbian Church reacting?

A: It is in a dilemma. The Americans had already vetoed the election of Metr Amfilochije of Montenegro as Serbian Patriarch, but not everything is going their way, just as in the Romanian and Greek Churches, despite their manipulations there. Notably in Greece, the veneration of the relics of St Barbara by hundreds of thousands is greatly irritating the Americans. Anything traditionally Orthodox annoys them immensely because it automatically shows solidarity with the Russian Church, which it is desperate to destroy, as its neocon leaders openly proclaim. However, they have been annoyed above all by the resistance of Ukrainians to their puppet show in Kiev and its mass murder. The Orthodox seem to be winning there. That is a miracle. We are hopeful that the prophecy of Elder Jonah of Odessa will yet come true. But like all prophecies, it will need mass repentance to come true.

Q: What prophecy?

A: That victory for Orthodoxy will come in the Ukraine, but only after a bloody Easter (in 2014) and a hungry Easter (in 2015), at Easter 2016.

Q: All of these events are happening far away, in the Balkans or the Middle East, surely it does not affect us here in the West?

A: Oh, yes it does. For instance, the Russian Church faces immense opposition to the establishment of even a single new parish in the Western world. On the other hand, the West supports the establishment of parishes of the Patriarchate of Constantinople. Why? Because it fully controls them through freemasonry etc. This is the case locally in the east of England, as all over the Western world. Beware of the fifth column. Look at how many years we have had to wait for the new Russian Cathedral in Paris. The foundation stone has just been laid – five years late, twelve years after it was first mooted with sorts of delays, some created by the homosexual former mayor of Paris.

Q: How do you resist? How do you achieve anything against the establishment of a masonic Orthodoxy which has been promoted in the West? Why has an ‘Establishment Western Church’ not appeared, when so much has been done to create it?

A: Thanks to the immigration of real Orthodox from Eastern Europe, a ‘Eurochurch’ has not been formed. Immigrants have come to the West in the last 15 years and saved the situation, supporting us, the once small minority, on whom the Establishment used to spit and turn its back in contempt and condemnation. Real Orthodox can no longer be ignored in the West – much to the fury of the Halfodox. They had counted on establishing a kind of degutted ‘Euro-Orthodoxy’, an ‘Orthodoxy Lite’, a Constantinople-controlled (that is, US State Department-controlled) Finnish Orthodoxy throughout Western Europe. This was to be built on protestantizing half-converted Europeans and on lapsed second and third generation Orthodox. This was as crazy as a chain-smoker trying to build an American Orthodoxy on half-converted ex-Episcopalians and former Uniats.

Q: Why is the West so opposed to the Russian Church in particular?

A: Precisely because we do not represent some sort of Establishment-approved Balkan folklore or masonic lodge, but the uncompromised Church of God. The devil is angry with us and so uses his agents against us. Wherever there is compromise in matters of the Faith, there is the devil. He does not want integrity. As the old proverb says, ‘the devil always builds a chapel next to a church’. This became crystal clear in 2006 when the British Establishment and media so vigorously approved the schism in the Sourozh Diocese in this country and launched a vitriolic campaign against the Russian Church. Their hatred was really quite shocking, all for a tiny and spiritually irrelevant schism! But the Establishment always defends its own, as it is always shaken when it is resisted; this world does not want any witness to the other world.

The same situation prevails in all other Western countries, where certain senior clerics, academics and laypeople of the OCA in the USA and of the Paris Jurisdiction in France work for those countries’ Russophobic secret services. We must never lose our freedom in the Russian Church, as they have. Once you have lost your freedom, you are spiritually compromised. And let us be frank, this also happened to a few individuals in ROCOR between the 70s and the 90s. It can happen anywhere. As the secret services say: ‘Every man has his price’. That is the cynical level they work on.

Q: So how do we resist?

A: As a new Catholic acquaintance said to me only a few days ago, ‘Orthodoxy? That’s an advanced form of Catholicism, isn’t it?’ I was struck by this view from the outside. What is certainly true is that there are individuals on the fringes of the Orthodox Church who do not at all confess ‘an advanced form of Catholicism’, but confess a modern Catholicism, i.e. a debased form of Protestantism, in fact, more or less secularism.

Q: So what do we have to do?

A: We have to reverse the processes by which the Church in the West was debased into Catholicism and then the processes by which Catholicism in turn became debased. That means going back to before 1054.

Q: Can you explain that in more detail?

A: Growing up in England, the one historical date I knew even as a small child, like all children, was 1066, the Battle of Hastings. I realized that it was very important locally, but did not understand its general context until some years later through the Church. Later placing that date of 1066 in its historical context as an Orthodox, I realized that it was all linked with the processes that had taken place during the eleventh century, through which Catholicism had been founded and, through it, a Western European world quite independent of and separate from the Church of God, with its own fake Christian institutions.

In other words, I discovered that 1066 was not some isolated date unconnected with everything else, it was part of a much wider process, of which provincial England was just a part. Locally, it meant the final debasing of England as an Orthodox country, but this was the same thing that had happened elsewhere before, in ‘Frankland’, Northern France and Western Germany, then in southern Italy and Spain, and happened elsewhere later, in the Crusades in the Middle East and with the Teutonic Knights in Eastern Europe. The aim was to turn the whole world into ‘Frankland’ – which is what Washington is now trying to do in the Ukraine and Macedonia at this very moment, 950 years later.

Moreover, the situation that developed in 1066 in England has lasted until today; we are still occupied by the Normans because there has been no repentance. Incredibly, 1066 is still marked by Establishment types as some sort of progress or victory, the birth of England, instead of its death! That is the result of a total lack of repentance. Lack of repentance always justifies evil. Look at the neocons in the USA today as examples of lack of repentance and justification of evil! Remember Madeleine Albright who said that the deaths of hundreds of thousands of Iraqi children was ‘a price worth paying’. The Nazis said the same sort of thing. Little wonder that the neocons support Neo-Nazis in Kiev. They come from the same stable.

And no repentance means no restoration. So what do we have to do to restore Truth? We have to deNormanize or, to express it in its general European and world context, deFrankize, in other words, we have to return to the Church and the Church way of thinking. That is absolutely vital if we are ever to found a Metropolia in Western Europe, the basis for a new Local Church.
Q: You mention 1066, behind which hides 1054, are there any other concealed dates in history like that?

A: Definitely yes and many of them. You see, a correct understanding of the Church is the key to understanding the past, just as a correct understanding of the Church is the key to understanding the future. What makes no sense in secular terms always makes sense when it is put into the light of the Church – or into the darkness of the absence of the Church. 1066 makes no spiritual sense until you understand that 1054 lies behind it, that it was all part of the same process of spiritual degeneration in Western Europe that had begun with Charlemagne and has still not ended. For example, today’s civil war in Syria makes no sense until you understand the spiritual degradation that went on in Syria before it. Another example, much closer and more obvious to us, is 1918, behind which hides 1914.

Q: 1918? Can you explain that?

A: 1918 marked the killing and martyrdom of Tsar Nicholas II, a date which changed world history because it created the Soviet Union and all that that entailed, including Communist China. There is no going back to before that until repentance and so restoration. Behind 1918 is concealed 1914 with the German (or rather Prussian – ‘Prussia ruined Germany’ as the Hessian princess the Tsarina Alexandra said in 1914) declaration of war. And that meant the spiritual suicide of Europe.

Q: On this subject, Western sources more or less all assert that the fall of the Romanovs was their own fault, for instance that it was Tsar Nicholas’ weakness that led to the Romanovs’ downfall. Is this true?

A: Of course not, this is all just self-justifying propaganda. Yes, it is true that Tsar Nicholas II came to the throne young and unprepared after the totally unexpected death of his father, Alexander III. It is true that in the first years of his reign he suffered much from the cabal of his power-seeking uncles, the corrupt Grand Dukes, who took advantage of his youth and great kindness. But the real reason for the downfall of Imperial Russia was the treason of the aristocracy and the generals, including, it is true, of a great many of the extended Romanov family and many Grand Dukes, because of their apostasy from Orthodoxy, which caused jealousy, greed, gossip, slander and the murder of the peasant Rasputin.

These aristocrats wanted to overthrow Tsar Nicholas, the legitimate authority, because they wanted power for themselves. Seeing Tsar Nicholas’ strong will and resolution, they slandered him and carried out a coup d’etat, accusing him of a weak will and irresolution. This was mere self-justification. Their agreement to a Revolution that had been prepared by Buchanan, the British ambassador in Saint Petersburg, who soon regretted his foolishness, created the nightmare. Of course, they punished themselves because they lost everything. It was their own fault. The best of them understood it and had time to repent for it in the Bolshevik Gulag or else in exile, in Berlin, Belgrade, Paris, London (like Fr George Sheremetiev) and elsewhere. Others never repented of the blood on their hands.

Q: So are you saying that the West was responsible for the Revolution?

A: Directly, through its agents, and indirectly, through the westernized aristocrats, yes. Fopr example, directly because of German funding for the Bosheviks (just as the Japanese had funded the 1905 Revolution and the British and Americans had stood behind the Japanese, using them as vassals – as the USA still does). Directly because the British wanted revenge on Russia because Russia had supported the Boers and the Americans wanted revenge because the Russians had supported the Native Americans (as they still do), so they sent Trotsky. Directly because the British did not want to see Constantinople freed by Russia in 1917. But also indirectly because of the treason of the Russian aristocracy, blindly anglophile like the murderous Oxford graduate the transvestite drunkard and parasite Yusupov, one of the richest men in Russia. His ideal was not Holy Rus, but Oscar Wilde! What hope was there with such as Yusupov?

Q: What was Russia’s aim in the First World War?

A: It was, as Tsar Nicholas said to the treacherous French ambassador in 1914, the destruction of German militarism. The Tsar actually predicted that if it was not defeated, there would be another war. Tsar Nicholas had already targeted it in his proposed Hague peace and disarmament conference at the end of the 19th century. Russia knew that once militarism was defeated, peace could prevail in Europe and thus worldwide. However, the West, especially Berlin but also London, did not want peace, and so slaughtered its youth. And nor did the bankers of New York want peace. However, with Russia taken over by the Wall Street backed Bolsheviks, only war could prevail, which is exactly what has happened ever since 1918, indeed since 1914. The world has not known peace for 101 years. That is not Russia’s fault.

Q: What are the temptations which could stop Russia’s revival today?

A: On the one hand, there is westernization, such as that which infected the pre-Revolutionary aristocracy and today infects the US-controlled puppet oligarch-bandits, the modern aristocrats, who actually are mainly Jewish. On the other hand, there is the threat of a narrow Russian nationalism, such as that which prevailed in parts of ROCOR between the 1970s and the 1990s. This could prevent Russia taking imperial responsibility for the rest of the Orthodox world, parts of which have fallen into such great decadence since 1918. All is still on a knife-edge. We make no predictions. All we can say is what we have to do is clear – to fight for the Orthodox Truth without compromise; as to whether we can be successful and so delay the coming of Antichrist in the near future, that is not clear. All we have is hope, faith and love.

Resisting and Delaying Antichrist: The Prophetic Vision of the Russian Orthodox Church Questions and Answers from Recent Correspondence and Conversations

Q: What do you think from an Orthodox viewpoint of the recent G-20 meeting in Brisbane, where much was made of the war in the Ukraine.

A: In Brisbane Western politicians – not world leaders, as they pretentiously call themselves – made much of the civil war in the Ukraine. This was because they caused it and are continuing it. At Brisbane a clear message was given to the Western bullies by the free world, led by Russia: If the West continues to destabilize, overthrow democracy by bribing mobs and destroy the sovereignty of the Ukraine, then Russia will extend its sanctions against the Western world, possibly closing Russian air space to it. The Obamas, Bidens, Camerons, Hollandes and Merkels of the West face self-imposed isolation.

The Russian Federation, the Eurasian Economic Union, China, India, much of Latin America, nearly one half of the world, are working towards a new world order and will not tolerate arrogant Western bullying. That has already caused so much bloodshed and chaos in genocidal bombing, invasion and occupation of Yugoslavia, Iraq and Afghanistan and in CIA-organized ‘coloured revolutions’ in Libya, Syria and the Ukraine. Libya was the last straw, but even now there are aggressive individuals in the US, whose minds are so power-crazed that they openly talk of starting a Third World War against Russia and China.

Q: Do you think there is any hope that heads of some countries in the European Union will speak out against this US-centred bullying?

A: The EU has more or less become an island off the western coast of the USA, in other words, a US colony or ‘protectorate’, in effect its next state, and is governed by puppets and economic thugs, as we saw in Greece and Spain. The US has isolated Europe from its own roots and its own interests. Until the Paris-Berlin-Moscow axis is restored, as in the early 1900s, there is no hope for Europe. Remarkably, however, the leaders of some small countries in the EU have protested, notably the leaders of Hungary and the Czech Republic. They have of course been condemned for that by the US-run EU media.

Q: What about the leaders of once Orthodox countries like Greece, Cyprus, Bulgaria, Romania and Non-EU Serbia and Montenegro?

A: Apart from Serbia, where Orthodoxy is still to some extent a political force, the elites of all those countries have betrayed the Orthodox Faith and their own peoples. We can expect nothing of such elites. They can only think of payments from Brussels into their Swiss bank accounts.

Q: When you say ‘the US has isolated Europe’, what do you mean by the US?

A: The US means the plutocratic financiers, industrialists and arms-merchants who saw their opportunity and immigrated to the US from Europe, from where they had already financed slavery, over 200 years ago and now run the US. I do not of course mean the American people. Until the end of the 1950s there was still among many ordinary Americans a small-town, Bible-based culture, however deficient and partial. That has been more or less destroyed by the plutocrats and is lamented by such popular American singers as Don McClean and Johnny Cash in nostalgic songs like American Pie and Family Bible. Americans were the first victims of the plutocrats, the first victims of the ‘US’, as we saw already in the US Civil War. There is nothing that Satan loves more than wars where brother kills brother, whether in the US or the Ukraine.

Q: Has not Russia suffered from the Western sanctions imposed because of the Ukraine?

A: There are naturally problems resulting from them, but the main result of Western bullying because of Russia’s protection of the Ukraine, so-called ‘sanctions’, has been for Russians to refind their identity. Providentially, the Ukraine, the cradle of Russian Orthodoxy, is preparing Russia for the future, preparing it to overcome the confusion and decadent westernization of the last 25 years, to realize that Russia has its own identity, path and role. If the Western elite really wants to start a Third World War, it must now realize that Russians will no longer simply lie down and agree to lose that War, their country and, above all, their Christian Faith to Mammon.

This is the same situation as in the thirteenth century when the Mongols invaded Russia. Until then Russians had been divided; everything changed afterwards as they found unity against the common enemy and petty squabbles were forgotten. So today Russia was divided before the Western invasion of the Ukraine, now it is finding unity once more. Today’s extraordinary consensus of national unity around President Putin has not existed in Russia for exactly 100 years, since the First World War, when Russia also united against aggressive Western enemies.

Q: To move on, there has been talk recently of the forthcoming All-Orthodox Council in 2016 and much worry has been expressed about it. Do you share in those worries?

A: No. To worry about this is really to show a lack of faith in Divine Providence and in the Church, which is not a mere human institution, but a Divino-human organism. First of all, nobody knows if there will be a Council, let alone whether one is forthcoming; remember that ‘man proposes but God disposes’. True, a meeting of several Orthodox bishops is planned in two years’ time, but a meeting is not in itself a Council. And no-one knows with the situation between Constantinople and the Czechs and Slovaks if even that meeting will take place. And who knows who the Patriarch of Constantinople will be in two years’ time.

Even if a meeting does take place and politics takes over, it will remain an ineffectual without any consensus. However, if a ‘Council’ takes place, why should that be bad? Surely a Council – rather than a mere meeting – will proclaim the Church and our Orthodox Faith to the whole world, anathematizing all isms, atheism, consumerism, ecumenism, globalism etc. How can that be bad? Remember that only canonical Orthodox will attend, those of disputed canonicity like the OCA, those in schisms, as in the Ukraine, Macedonia, Montenegro and Estonia, those in sects like the old calendarists, as well as heterodox, will not take part.

Q: So why do some worry?

A: I think that those who are worried, for example old calendarists, have a psychological and not theological motivation. They are really just seeking to justify their schisms. For example, they point to the decadence inside the Patriarchate of Constantinople but then forget that Mt Athos and many faithful clergy and people outside the convert fringes are under that Patriarchate. The old calendarists want a Pharisee-like, black and white world, in which they are white and everyone else is black. Such a world does not exist and has never existed. The wheat has always grown alongside the tares. Look at the twelve apostles: most of them betrayed Christ, one did not even repent, but still eleven of them became saints. Old calendarist criticisms are psychologically-motivated self-justification.

Q: But we know there are many real problems between the Local Churches, for example there is the problem of the new calendar.

A: I can recall reading the words of St Justin (Popovich) in the 1970s who denounced the concept of a Council then because the vast majority of Orthodox were living under the yoke of Communism. Then he was right of course, but now the situation is quite different. Today most Orthodox, some 85% of all, are free. True there are some 15% who are not free, who live under what may be called ‘CIA Churches’, but they are a small minority.
Who knows, if this meeting does take place and does become a Council, this may mean that the new calendar hierarchies will repent and return to the Orthodox calendar, giving up the Roman Catholic calendar. Mt Athos gave up that calendar decades ago and now the Polish Church has done so. Others will surely follow. And remember too that the CIA Churches, subject to all manner of Uniatizing and Protestantizing manipulations, are mainly small and their senior representatives elderly. Most of the free Local Churches are young and follow the Tradition. Time is on our side.

Q: What do you mean by ‘CIA Churches’?

A: Those whose leaders are appointed by the CIA, or bribed by the EU and masonic circles, which amounts to the same thing.

Q: What is the role of the Russian Church among the other Local Churches?

A: As three-quarters of the whole Church, we have a special responsibility: our vision, mission and task are prophetic. Our vision, mission and task are resistance and delaying tactics in order to oppose the coming of Antichrist, towards whom the world has been hurtling for the last hundred years and especially for the last fifty years. You remember how Reagan called the Soviet Union ‘the evil empire’? Well, where did the demons who had entered the Russian Empire by 1917, tipped the balance against it and created that evil empire go? They did not disappear back to hell, but, seeing their battle largely lost in Russia, they went to infest the West, where, tragedy of tragedies, they were shown no resistance and even made welcome.

Here is the message of Russia to the West: After 1917 demons took over in Russia but we eventually fought them off because of the prayers of the New Martyrs and Confessors, because of the strength of the Orthodox Faith and Orthodox culture. Russia says to the West: Follow our example, return to the Orthodox Christ and you too can shake off the demons. But of course the West is so blinded by its towering racial and nationalistic pride that it cannot even see that is being tormented by demons. Indeed, it does not even believe in demons and it rejects the sweetness of the Resurrection of Christ, Whom it considers to be an ‘uneducated Asiatic’.

Q: To say that the Russian Church’s role is to oppose the coming of Antichrist is a very serious statement, with many implications.

A: Yes, it is very serious because it means that the Russian Orthodox Church is a sort of litmus test. The world can be divided into two parts, on the one hand those who are with us, our friends, those who are also resisting and delaying the coming of Antichrist, and, on the other hand, those who resist the Russian Church and, consciously or, more usually, unconsciously, are working for Antichrist’s coming. Those who unconscious and naively think they are working for ‘freedom, democracy and humanity’ etc are pawns in Antichrist’s game. They would be shocked if they realized it and then they would repent.

In that respect the Pussy Riot incident, so completely and so obviously stage-managed by the West, was highly symbolic. There we clearly saw who is for Antichrist and who is against. Those who supported Pussy Riot, words which are simple code for the sex and violence of modern Western ‘culture’, including fifth columnist, nominally Orthodox intellectuals, some of them even clergy, modernist heterodox, the Western media and so-called human rights activists, are all working for Antichrist.

Q: You say that to resist and delay Antichrist is the task of the Russian Church. But what practically can the Russian Church do that the other Local Churches cannot?

A: The Russian Church alone is able, when the time is ripe, to set up the infrastructure for Metropolias in the Americas, Asia, Australasia and Western Europe and also help the Patriarchate of Alexandria to become the true Church of Africa and stop being a Greek colony run by the EU-controlled Greek Foreign Ministry in Athens. The other Local Churches are too small, too weak, too nationalistic and, in the cases of the CIA Churches, too unfree, to do this.

Q: This sounds like papism, setting up a worldwide Church?

A: Not at all. Papism is about empire-building and centralization, which, true, has become the ethos of many in the modern Patriarchate of Constantinople and also in its time affected careerist, nationalistic State appointees in the Russian Church before the Revolution. Today the Russian Church is about setting up Metropolias as foundations for new Local Churches, as has already happened in Poland and the Czech Lands and Slovakia, and as is under way in Japan and China. These countries are parts of its canonical territory, but will remain so only for as long as the Churches there are too small to gain autocephaly.

The aim is not empire-building, which is centralization, but decentralization, through laying the foundations for and then establishing new autocephalous Local Churches, as His Holiness Patriarch Alexey II said in 2003 when speaking of a future Metropolia in Western Europe. We have as our model not the manmade, papist, unionist, filioquist, rationalist god of Western philosophers, but the real Christian God of the Holy Trinity revealed in all Power and Glory in the New Testament, unity in diversity.

Q: Do you think that other territories will be added to the canonical territory of Rus apart from China and Japan?

A: Certainly. I think that eventually in Europe Hungary may be added, and outside Europe in South-East Asia, with the Russian Orthodox missions already there, Thailand and Laos, and I think perhaps one day Iran too.

Q: So the rest of the world, except for Africa and the other territories in the jurisdiction of the other 13 canonical Local Churches, can be covered by the Church Outside Russia (ROCOR)?

A: Yes. The Church Outside Russia actually means the Church Outside Rus, outside the Russian lands. And Rus at present only covers lands of the former Soviet Union – except for Georgia – including the Ukraine, Estonia and so on, and, as we have said, China and Japan. ROCOR can cover the rest, except those countries that form the canonical territories of other Local Churches.

Q: But those countries ‘outside Rus’ often have Orthodox populations which are under other Local Churches. So how can they come under ROCOR?

A: They cannot ‘come under’ ROCOR, I said, ‘can be covered by ROCOR’, not ‘come under’. ROCOR is the Church Outside Rus. Unlike the Church inside Rus, which has a canonical territory, the Church Outside Rus has no canonical territory. However, we do have a shared territory, a territory which we can cover, and where we can have a canonical flock.

Q: What do you mean by canonical flock?

A: All those of all nationalities who live outside the canonical territory of Rus and freely belong to and confess the Russian Orthodox Church and Tradition. And at present nobody, including the US and EU elite, can stop us from belonging to ROCOR.

Q: With such a definition, where does the ‘Orthodox Church in America’, the OCA, come? That after all is in North America, on a territory covered by ROCOR, and the OCA was founded through the Russian Church.

A: I don’t know where the OCA comes. You must ask its members. The OCA was a temporary Cold War creation of Soviet times, largely made up not of descendants of subjects of the Russian Empire, but of descendants of subjects of the Austro-Hungarian Empire. For nearly 45 years now its canonicity has been disputed and it has been torn by internal dissensions. Like all conglomerates, its different parts are torn in different directions.

I think that instead of sitting between two (and sometimes more than two) chairs, one day it will split apart, with a small majority, especially but not only in Alaska, ‘Russian America’, returning to the Russian Church and spiritual freedom and integrity, and a large minority, under the influence of sectarian American nationalism and possibly under the direct influence of the US administration, going off to liberal, ecumenistic convert groups, the US-run Patriarchate of Constantinople and some to the Uniats.

Q: And what about the Paris Jurisdiction? It claims to be ‘of the Russian Tradition’. Where does that fit into such a definition?

A: It too left the Russian Church and therefore our affairs do not concern it. As regards its claim, as someone in Paris said to me earlier this year, although the Paris Jurisdiction may claim to be ‘of the Russian Tradition’, the Russian Tradition has not even ‘stayed overnight’ in most of its communities. When you live, as some do, on the Roman Catholic calendar, want the Roman Catholic Easter, have no iconostasis, wear Greek vestments, abbreviate the Liturgy, give communion to Roman Catholics, write against and condemn the Russian Church, refuse to venerate Her martyrs and belong to Her, what sort of ‘Russian Tradition’ is that? That is Uniatism, not Orthodoxy. Apart from in a few last outposts, that claim is a fiction.

Thus, it is very interesting to think back before 2007, before ROCOR and the Church inside Russia entered into canonical communion with one another. Then the Paris Jurisdiction – and its members who colonized the OCA in North America – used to condemn ROCOR as ‘a sect’ for not concelebrating with the Church inside Russia because ROCOR considered that the bishops of the Church inside Russia were not free and therefore could not act canonically. However, as soon as freedom came and ROCOR and the Church inside Russia did start concelebrating, the masonic ethos of the propaganda of the Paris swung around 180 degrees. Then representatives of the Paris Jurisdiction started condemning ROCOR precisely for concelebrating with the Church inside Russia, which they then said was not free!

So they went from criticizing ROCOR for being anti-Moscow to criticizing ROCOR for being pro-Moscow, never recognizing the transformation and liberation of Moscow. It is clear that the point of view of those who control the Paris Jurisdiction is mere self-justification, which is the same psychology for all extremists, whether for the Paris new calendarists or for the Greek old calendarists. In other words, their views are a political manipulation, conditioned by anti-Russian Western political propaganda, whether sent out to manipulate weak hearts and irrational minds by the CIA or by the Vatican, and has nothing to do with spiritual values.

Q: What was it that brought ROCOR and the Church inside Russia into canonical communion?

A: The August 2000 Jubilee Council of the Church inside Russia, which met all three conditions of ROCOR, the canonization of the New Martyrs, the condemnation of collusion with the atheist State, known as sergianism, and the complete rejection of the branch theory, known as ecumenism.

Q: In that case why did ROCOR not enter into communion with the Church inside Russia straightaway in 2000?

A: Very simply because it is one thing to proclaim something at a Council, but quite another to put it into practice. For example, even after the Jubilee Council, at the London Cathedral belonging to the Church inside Russia they still refused to put up icons of the New Martyrs, on the pretext that they had no space on their bare white walls! They also forbade the sale of books written by Fr Seraphim Rose, which were at that time so popular inside Russia. In England ROCOR had to wait for the death of one individual in 2004 and then the departure of other modernists in 2006 to the Paris Jurisdiction before a new Orthodox bishop could be sent from Russia, a bishop chosen on ROCOR’s recommendation, and so we could have local unity.

Many representatives of the Church inside Russia but who lived in the West had been betraying the Russian Church and Tradition for decades, they were compromised. This is partly why ROCOR was so popular. I can remember nearly forty years ago when on a Sunday 600 Russian emigres would be standing in the ROCOR Cathedral in London and at the Patriarchal Cathedral there would be perhaps 200, over half of whom were naïve Non-Russians and visitors who knew no better. In Brussels and Paris the Patriarchal churches were also no more than house chapels. Russians and those who knew the Tradition did not go there.

Remember how, just before the Church Outside Russia and the Church inside Russia entered into communion with one another, in 2006 a small convert part of the foreign representation of the Church inside Russia in England and France abandoned Her. Why did this betrayal of the Church which, ironically, was just about to be reunited, take place? Because of two local personality cults, mainly among unintegrated converts, who placed those peculiar cults above the Russian Church and unity with Her. The individualistic mantra of cults and cultishness came before the Church of Christ.

The manipulative leaders of the naïve and misinformed who left had been doing a disservice to the Church inside Russia for decades while Moscow, paralysed by an illegitimate, militant atheist regime, had been able to do nothing about it. The lesson we learn from this is that those who are not integrated into Church life, but have their own agendas, always disintegrate. Interestingly, those who left in England were ardently supported by a rabidly Russophobic British press and, naturally, the State-run BBC.

In other words, locally, it took years for the decisions of the Jubilee Council to be implemented. There were similar situations in other parts of the Church inside Russia, where Soviet-minded individuals and their followers had to leave the scene for the decisions of that Council to be implemented. That is why fundamentally it took seven years for us to progress.

Q: But that was not the only reason for seven years’ delay. ROCOR too had committed faults on its part too, didn’t it?

A: Of course, individuals in ROCOR and in the ROCOR hierarchy had made their mistakes too. This mistake was the confusion between the Soviet Union and Russia. Emigres who had been mere children before the Revolution or who had been born outside Russia or who had been born inside the Soviet Union before 1945 and been cruelly persecuted for the Faith, often could not tell the difference between the post-Stalinist Soviet Union and Russia. In reality, despite the anti-Russian Bolshevik ideology, imported from the West, the Soviet Union had kept much of Orthodox culture.

1917 was not a light switch when the light went off – there was continuity. The victory over Fascism in the Second World War, the education and medical system, the reflexes of justice for the poor and for the Third World, the qualities of generosity, hospitality and mercifulness – they were not Soviet, they are Russian, and come from the Orthodox world view and Orthodox reflexes. On the other hand, the materialistic philosophy of the Soviet Union, the vicious persecution of the Church, the Gulag, all that was of course profoundly evil, satanic. Communism was Orthodoxy without God, just as Mammonism is Protestantism without God.

The mistakes made by some in ROCOR were why the ROCOR hierarchs and those of the Church inside Russia asked each other forgiveness before 2007. Being human, we all make mistakes. No-one is perfect. As a result of mutually asking one another for forgiveness, since 2007 the Church inside Russia has become ever more ‘de-Sovietized’ and ROCOR has become ever more ‘de-ghettoized’, more open and more international. Both parts have benefited enormously, making great strides forward. To ask for forgiveness is always beneficial, creative and dynamic. God gave us all grace for repentance.

The failure of the Paris Jurisdiction to admit its mistakes, unlike the two parts of the Russian Church inside and outside Russia which admitted theirs, is precisely the essential problem of those who control the Paris Jurisdiction. This is due to the unrepentant arrogance usual for intellectuals. In Paris the heirs of those who caused the Revolution through treachery in 1917 are still justifying themselves and their ancestors. For those who are in control in Paris are the heirs of the degradation of the Westernized Russian intelligentsia before the Revolution and their mercilessness. For example, the sins of individual representatives in the Church inside Russia were the sins of political hostages, not of free men. And if you refuse to recognize the repentance of such, you make yourself like the elder brother of the prodigal son, a merciless mountain of towering pride, refusing to take part in the banquet of the loving Father.

Q: So you distinguish between those who ‘control the Paris Jurisdiction’ and its members?

A: Of course. I have been an eyewitness of the process of return of many from the Paris Jurisdiction to both parts of the Russian Church since the 1980s. Sadly, the process of Uniatization that began there, above all from 1981 on, and which I personally tried to combat, has gone much further since then. I personally know of eight priests and deacons and four parishes which have returned from the Paris Jurisdiction since the late 1980s, when they saw through the betrayal of those in control and understood their underlying lack of love for the Russian Church.

Q: Why did Uniatization speed up there from 1981 on?

A: The disintegration of the Paris Jurisdiction began in 1981 after the repose of the ever-memorable Archbishop George (Tarasov), the last Archbishop who had been an adult before the Revolution, indeed a Russian pilot on the Western Front in the First World War. Those who returned after that to the Russian Church in order to keep their integrity, despite the slander that they faced, had realized that the Paris Jurisdiction would not return en masse as a group to the Russian Church, understanding that there were forces in it which were profoundly politicized and Russophobic, the very forces which proudly claim to be ‘apolitical!’ In fact, they are not apolitical, but simply disincarnate, ‘useful’ only to the enemies of the Church, such as the Vatican and Western spy agencies. Indeed, one of those who was in control in the Paris Jurisdiction in the 1980s has recently been proved to have been a senior agent of the French Secret Services. The exodus from there has been such that there are now only two ageing priests left in the Paris Jurisdiction who were brought up in ROCOR and so have a sense of the Tradition

Those of the Paris Jurisdiction who have now departed this life, Metr Evlogy and Vladimir, Archbishops George (Tarasov) and Sergiy (Konovalov), Bishops Methodius (Kulmann), Roman (Zolotov) and Alexander (Tian-Shansky), Protopresbyter Alexei Knyazev, Archpriests Alexander Rehbinder and Igor Vernik and a mass of others, clergy and people, would have returned to the Russian Church, if they were now alive. Some of these people I knew personally and I am convinced that they would be outraged by the attitude of those who refuse to return to the Russian Church today, 25 years on after the fall of the Berlin Wall.

Q: Why?

A: Constantinople had for them only ever been a temporary refuge. It had always been their intention to return to the Russian Church, once She was free, just like us in ROCOR. Today there is no spiritual justification for staying in what is largely not just a Non-Russian, but an anti-Russian jurisdiction. And what is left of that jurisdiction? By and large, apart from a few unintegrated converts in each of a few dozen temporary premises and tiny chapels scattered across France and in neighbouring countries, there are only Rue Daru, mainly populated by those from the ex-Soviet Union, a tragically bankrupt St Sergius Institute, some four small Russian chapels in Paris, two convert groups in Paris, the crumbling church in Biarritz, which undemocratically has not been allowed to return to the Russian Church, and the convent in Bussy. Perhaps 5,000 people in all, and most of them arrivals from the former Soviet Union who have nowhere else to go. Since the 1980s the vital forces have left the Paris Jurisdiction. One priest who left, dear Fr Nikolai Soldatenkov, even took out Russian nationality, partly in order to be able to leave.

Q: Can you give other examples of those you mentioned above who you think would have returned to the Russian Church by now?

A: Yes. Take Metr Evlogy – he himself repented and returned, on paper, to the Russian Church twice, in 1934 and 1945, but was prevented by the freemasons in the Paris Jurisdiction from actually doing so. In the 1960s and 1970s both Bishop Methodius (Kulmann) and Protopresbyter Alexei Knyazev actively tried to return to the Russian Church and suffered for their efforts. As for Bishop Roman (Zolotov), he was a Cossack by family – we had no doubts about him. As for dear Fr Igor Vernik I remember how he used to support the Russian football team against the French football team! And Archpriest Alexander Rehbinder refused to move to the USA in the 1950s because he knew that his many children would lose the Faith in the land of mammon. Archbishop Sergiy (Konovalov), whom I knew when he was a priest, was about to persuade the whole Paris Jurisdiction to move to the Church inside Russia when he died. His Holiness Patriarch Alexey II had hoped that his jurisdiction would become the foundation stone of an autonomous Russian Orthodox Metropolia of Western Europe.

Q: Let us get back to ROCOR. Why did only 95% of ROCOR enter into communion with the Church inside Russia in 2007? What about the other 5%?

A: When I left Moscow after my second visit to Soviet Russia in 1976, I promised myself as a Russian Orthodox layman that I would not return until the Russian Church was free from an atheist leader and regime. And indeed when I did return, thirty-one years later, in 2007, it was to the Cathedral of Christ the Saviour, where I concelebrated as a priest of the Church Outside Russia, together with a great many others, with his Holiness Patriarch Alexei II and in the presence of the Orthodox President of the Russian Federation. When in 2007 some 95% of the Church Outside Russia (ROCOR) and the by then free Patriarchal Church inside Russia entered into communion with one another, true, some 5% of ROCOR did not follow precisely because they were in denial of the huge changes in Russia between 1976 and 2007. Some simply abandoned the Church, but others fell away into pro-CIA, schismatic sects based in the Ukraine, Russia and Greece. Why?

Firstly, there were the naïve idealists and the good-hearted but misinformed who were hoodwinked and have mainly since returned. Secondly, there were those who put personal grudges against individual ROCOR bishops, who had misunderstood their non-integrated convert ideas, above their own salvation. Thirdly, there were those who were on an ego trip, seeking a career. And finally, there was most of the 5% or so who left and have not since returned, who did so because they were politically-minded, as they were anti-Communist rather than pro-Orthodox. Among them were some extremists who had consciously and freely sided with Hitler in the 1940s.

It must be said that many of the ringleaders here were actually employees of the CIA or the Canadian Secret Service, just as there was at least one case of an employee of the French Secret Services in the Paris Jurisdiction. So politics and salaries paid by Western spy services, presented by the ringleaders as ‘freedom’ and an ‘apolitical stance’, were the real reason for their schisms. When Communism fell, such people had no further reason to frequent the Church, as for them the Church had mainly been only an expression of nationalistic anti-Communism. They ended up being anti-Russian, as they had not understood that anti-Soviet could also mean anti-Russian. They were unable to discern the Russian through the fog of the Soviet.

This was because fundamentally they had little loyalty to the real Russian Orthodox Church and her international ideal of Holy Rus, but rather to narrow-minded political nationalism. Their behaviour had always been the greatest discouragement to Non-Russians joining the Church. Many of us who came to the Church seeking bread were indeed actually told to go away by them and in no uncertain terms, in other words, we were given stones. As one ROCOR bishop, speaking of one well-known to me ROCOR parish in the 1980s, told me recently, ‘those people were not Christians’. As is usual, their lack of love towards others ended up by driving them themselves to leave the Church in 2007 and even before, starting in the 1990s. Today we are still here in the Church; they are the ones who have abandoned Her.

Q: To come back to the idea of a Metropolia for Western Europe that you mentioned above, how important is that concept for Western Europe itself?

A: It is vital. I know that I am about to give an absurd example because it touches such a tiny detail, but I have to tell you it because it is symbolic of the degeneration of Europe. Two weeks a Russian woman in Germany wrote to me and told me that for many Germans a woman wearing a skirt is seen either as a Russian or else as a prostitute. What I am saying through this perhaps ridiculous symbol is that even the culture of Christian vestiges that was alive in Europe 50 years ago in the normal way that people dressed then is now dead.

Young Western people whose souls are at least still alive today turn to strange subcultures or even Islam and even fight for Islamic State, since that counters the spiritually empty West of today. Their disaffection and alienation are so great that even such bizarre and lethal choices seem more logical to them than the deathly conformist consumerism, hellish vampires, aliens, monsters, drugs, drink, sex, obesity, depression, mental illness and suicide that is the modern West. Europe has zombified and infantilized itself by accepting Americanization, it has been robbed and stripped naked of its own culture and is on the point of spiritual death. Europe is the man who went down from Jerusalem to Jericho was robbed and left for dead. Only a Good Samaritan, one from outside the West but still linked with its roots and understanding it, can save Europe; no false priests can do anything for it, for they pass by on the other side.

How can Europe be regenerated without the Church and Her prophetic vision? It is not possible. Europe desperately needs to be raised up from the deathly spiritual filth of its vulgar, fleshly, bread and circuses consumerism, the tyranny of its Babylonian culture of death, the fruit of its thousand-year apostasy, to the vision of spiritual beauty, to spiritual purity and the culture of the soul, to the nobility of human destiny, to the heavenly Jerusalem, which are offered by the Russian Orthodox Church. We are talking here about salvation, about life and death.

Now I am reminded here of the events of 200 years ago, on 11 April 1814. This was when liberating Russian Orthodox troops celebrated Easter Night on the Place de la Concorde in Paris, where a field church had been set up. Having defeated Napoleon, who had taken a burned-out Moscow only some 18 months before, Tsar Alexander I stood in that great square, where the King of France had been beheaded less than a generation before, in 1792, and where the crowned Napoleon had stood in 1804 in front of a five-pointed red star, and heard thousands of Russian troops answering the priests’ ‘Christ is Risen!’ with the words ‘Truly He is Risen!’ This was the spiritual victory over the degenerate heart of atheist Europe which followed the physical victory over atheist Europe. This spiritual victory needs to be repeated in today’s atheist Europe. Otherwise geriatric Europe will go under completely, swept away by its own atheism and the tide of Islamic immigration.

Q: Why instead of subcultures and Islam do Western young people not choose Orthodoxy, when Orthodoxy is at the roots of the West, in its first millennium?

A: Firstly, because modern Western people have been cut off from those roots, their own history has been concealed from them, they can often mentally go no further back than 1945, let alone 1,000 years. And secondly because it is so difficult to find authentic Orthodoxy in Western Europe.

Q: Which countries would a Metropolia in Europe consist of?

A: Only those in Western Europe. Slovenia and Croatia already come under the Serbian Church. The Baltic States already come under the Russian Church. Poland and the Czech Lands and Slovakia already have their own autocephalous Churches. As for Hungary, given the fact that its first faith came in the tenth century from the East and not from Rome, then to my mind it too should one day have its own Local Church, just like Poland and the Czech Lands and Slovakia, which also originally received their faith from the East. Even today Hungarian Catholicism, as in certain neighbouring countries, is coloured by Orthodox values and, for example, the veneration of icons.

Twenty Western European countries are left, all post-Roman Catholic or post-Protestant, and where the Russian Church, in one or both its parts, is already present. They are: Iceland, Norway, Denmark, Sweden, Finland; Ireland, Great Britain, the Netherlands, Belgium, Luxembourg, Germany, Switzerland, Austria; Portugal, Spain, France, Italy. They, together with the tiny Andorra, Liechtenstein and San Marino, would form the territory of this Metropolia.

A: Why can’t those countries have individual Local Churches?

Q: That is a hopelessly insular, narrow and nationalistic idea. It is the sort of thing that narrow, nationalistic ex-Anglicans dream of. Western Europe is a whole and individual countries in it are far too small to have their own Local Churches. Western Europe was the territory of a single Orthodox Patriarchate. We will never divide it. A Russian Orthodox Metropolia in Europe is the foundation for the restoration of the single, historic Local Church on this territory. We wish to keep that historic unity. Here in Sweden, for instance, you have two great saints, St Olaf and St Anna, and they are precisely part of the whole history of Europe, not narrow, nationalistic symbols, cut off from the rest, but linked in their cases with England and Russia

Q: What is the realistic hope for the foundation of such a Metropolia?

A: Officially today there are said to be 7,000,000 Russian Orthodox in Western Europe. That is far more than the four ancient Greek Orthodox Patriarchates of Constantinople, Antioch, Alexandria and Jerusalem combined, more than the Georgian, Polish, Cypriot and Czechoslovak Orthodox Churches put together, let alone the 30,000-100,000 who make up the OCA. Yet the infrastructure for us is pathetic. We still do not have the new Cathedral in Paris and we really need a large, purpose-built Cathedral in central London.

Altogether in Western Europe I doubt whether there are even 200 church buildings and 200 priests for these 7,000,000 Russian Orthodox. That is scandalous; at most one church and one priest for every 35,000 people! As I have said many times before, we need a huge church-building and infrastructure programme across a network of at least 500 cities and towns in Western Europe. Today, wherever you go in Western Europe, even in small towns, the flood of immigration has been such that you will meet at least one Russian Orthodox. Provision has to be made. Let every Western European town and city of over 100,000 have its own full-time bilingual Russian Orthodox church and let there be at least chapels elsewhere, so that nobody, whatever their origin and native language, is more than 50 kilometres from their own bilingual Russian Orthodox church and centre.

Q: Who is to blame for the present situation?

A: First and foremost, we are ourselves to blame for this situation. We have to make our own Church. The Church works from the grassroots. We should never blame others for this. However, it is true that if we can first show that we are motivated, then we can attract the attention of the hierarchy. Then we can attract help from above and, in terms of our Russian Orthodox world, that means help from Moscow. Economic refugees and their children, who make up the bulk of the 7,000,000, are by definition not the wealthiest people in the world. And how are Western Europeans, already Russian Orthodox or potentially Russian Orthodox, to be integrated into the Russian Orthodox Church in Europe, if there are so few churches, so few centres of Church culture?

Q: How do you see such a Metropolia?

A: For nearly a decade now I have belonged to an informal group of Russian Orthodox priests in some major towns and cities in Western Europe. We look at Western Europe as a whole, we want to draw the Orthodox Cross over Europe. We have a love of and an attachment to the Russian Orthodox Tradition but also a knowledge of local languages and local heterodox culture. We want to create bilingual oases of a Russian Orthodox Europe, where all can feel at home.

This is the opposite of the policy of the Paris Jurisdiction, which suffers from a lack of love of and a lack of knowledge of the Russian Orthodox Tradition, but instead an attachment to local languages and local heterodox culture. However, you cannot be Orthodox and at the same time have an attachment to heterodox culture. This is not Local Orthodoxy. Local Orthodoxy is created by integration into the Orthodox Faith, not by integration into heterodox culture, which disintegrates. The latter is salt that has lost its savour. Local Orthodoxy cannot grow by being attached to heterodoxy.

Q: What does this mean in practical terms?

A: All my adult life I have fought for the unity of the Russian Orthodox Church, Who is a mother gathering her chicks, like Jerusalem. I see a time, though it may still be far off, when there will be a Russian Orthodox Metropolia in Europe, whose church buildings and infrastructure will initially be financed from Russia, but whose clergy will be paid entirely locally by the faithful, thus remaining free and independent. But we need to form a grassroots Europe-wide Russian Orthodox Brotherhood or Russian Orthodox Union, blessed by our local bishops, to advance this process.

Q: You still have not answered my question: what is the realistic hope for such a Metropolia?

A: I have answered it, but here is my answer more directly. It is in a new consciousness, both here Europe-wide and in Moscow, at the grassroots and at the level of the hierarchy, a consciousness of the international calling of the Russian Orthodox Church. Here our Europe-wide unity is vital. And what is that unity based on? Our unity is based on our love for the Russian Church, just as disunity is in a lack of love for Her. We should have a patriotism for the Church, which by principle of the Incarnation spreads to every country inasmuch as that country is part of the Church.

In other words, Holy Rus is to be made global. For this we need spiritual purity, the pre-revolutionary Church purified – we must not forget that the pre-revolutionary Church had careerist traitors in Her who supported Kerensky. We must not forget that disunity is always caused by narrowness, whether sectarian or nationalist, as today in the Ukraine, Macedonia, Montenegro and Estonia. Disunity is caused by the primacy of fallen, human, political concerns instead of the primacy of the Faith and the lack of a coherent Russian Orthodox world view. We need unity around the Church.

Q: Who are you grateful to for this vision of Europe-wide Russian Orthodox unity that you have?

A: Four people in particular have inspired me and to them I will always be grateful. Firstly, to the ever-memorable Archpriest Lev Lebedev, whom I first met in Krasnodar in Russia in 1976, and, despite his later illness and tragedy, was one of the finest thinkers in the Russian Church; secondly to the ever-memorable Baroness Maria Rehbinder (Cattoire) of the Paris Jurisdiction, a young woman before the Revolution, a daughter of a New Martyr and a fine Russian European, whom I first met in her little flat in Passy in Paris in 1983; thirdly to the ever-memorable Archbishop Antony of Geneva of ROCOR, born in Kiev, a Belgrade disciple of the great Metr Antony of Kiev, once a priest of the Patriarchate and whom I first met in 1986 and who ordained me. And finally, to His Holiness Patriarch Kyrill, whom I met in Moscow in 2012 and who strengthened in me the understanding of the need for this Metropolia. Thank you to them all.

Archpriest Andrew Phillips
Representative of the ROCOR Missionary Department for Western Europe,
Halland, Sweden, November 2014