Category Archives: Crisis

My Life, the Last Battle and the New Orthodox World (N.O.W.)

‘Tell the people: Although I have died, I am alive.’

St John of Shanghai

Foreword: The War

Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:

The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.

All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.

Three Battles

My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.

After the Three Battles

Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.

Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.

However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?

The Fourth Battle

The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.

Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.

This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.

Afterword: The Victory

The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.

The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.

Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?

Archpriest Andrew Phillips

Kiev, 1-8 February 2019

 

 

 

 

Some Misconceptions About What is Now Happening in the Ukraine

The threatened invasion of Russian Orthodox canonical territory by the US-controlled Phanar (Patriarchate of Constantinople) is, as one would expect, being misrepresented by the anti-Orthodox, US-controlled Western media. What is the truth?

Incorrect: The secular media present the Orthodox Church as an exotic branch of the Vatican, controlled by its ‘head’, the Patriarch of Constantinople, and with 300 million faithful.

Correct: The Orthodox Church is a family or confederation of 14 Local and independent Churches, numbering 218 million, of whom three-quarters, 164 million, belong to the multinational Russian Orthodox Church, whose canonical territory is over one fifth of the world. The Orthodox Church has nothing to do with the Vatican and its grave errors, about which the whole world now knows.

Incorrect: The Orthodox Church is divided, half against half, Russian versus Greek.

Correct: It is thirteen Local Churches against the Phanar, 215 million for canonicity (and so for Russia) and 3 million for the Phanar (but, in reality, many of those three million also support Russia).

Incorrect: The Ukrainian Orthodox people are pleading with the Phanar to grant their Church independence from the Russian Orthodox Church.

Correct: Such a plea does not come from the Ukrainian peoples (more than one people lives in the artificially-constituted ‘Ukraine’). They already have their own autonomous and universally-recognized canonical Church, which actually has a quarter (not a half) of the churches of the whole Russian Orthodox Church. It comes from a regional, anti-Orthodox, US-backed clique of corrupt oligarchs. They came to power through a violent, illegitimate and foreign-backed coup d’etat against the democratically-elected Ukrainian government. Fighting an interminable civil war and committing atrocities against its own peoples, of whom it has already massacred 10,000, this junta is supported by only 8% of Ukrainians.

Incorrect: The Phanar is fighting for the national rights of the Ukraine.

Correct: The Phanar is guilty of the heresy of phyletism (racist nationalism), creating a schism in the Church.

Incorrect: The Phanar is acting in an Orthodox manner.

Correct: The Phanar is disobeying the fundamental canons of the Church, which maintain that no Church has the right to interfere in the affairs of another Church. The Phanar has over the last 100 years sown division all around the world, stealing the flocks (in the absence of its own and its refusal to do missionary work) of the Greek, Cypriot and Russian Churches, so interfering in other Churches’ affairs, even backing schismatic modernists in the 1920s in Russia against the persecuted Patriarch, St Tikhon. It has changed the Orthodox calendar, deformed the liturgy, collaborated anti-canonically with the Pope of Rome (who has just visited the Baltic States in a two-pronged Russophobic attack against the Russian Church), set itself up as an ‘Orthodox Papacy’ (a contradiction in terms), even trying to force through an ‘Orthodox Vatican Two’ in Crete in 2016, against the will of the Churches, even forging signatures on documents.

Incorrect: The Russian Church behaved no better because nearly fifty years ago it set up an autocephalous Church in North America, called the OCA. This is only what the Phanar is now doing in the Ukraine.

Correct: The situation in the USA has never been the same as in the Ukraine. For over 325 years the Ukraine has been the unchallenged canonical territory of the Russian Orthodox Church, as no other Orthodox lived there except for Russian Orthodox. As regards North America, the first Orthodox there were Russian Orthodox, since part of North America, Alaska, was part of the Russian Empire, which spanned three continents. Moreover, until 1918 all Orthodox of all nationalities, native Inuit, Carpathians, Greeks, Syrians and Serbs, were all part of the Russian Orthodox Church and North America was considered to be part of the canonical territory of the Russian Church.

The fact is that what is happening in the Ukraine is purely political, part of the new globalist Cold War against Russia, which is resisting the preparations for the coming of Antichrist and which therefore the powers of this world want to destroy.

The Third Rome or the Fourth Rome?

In an astonishing interview with the well-named Greek newspaper ‘Ethnos’, Metropolitan Emmanuel (the Greek ethnarch for France and often considered to be the successor to Patriarch Bartholomew) has just confessed a number of heresies.

Firstly, he has insisted on calling the Patriarchate of Constantinople ‘the Mother-Church’ of vast territories, which are completely canonically independent of Constantinople and have been for centuries, and that this title gives it the right to meddle in their internal affairs today.

Secondly, he has stated that Constantinople’s ‘process of granting the Ukraine autocephaly has begun’ and that this ‘is a priority’. In other words, Constantinople is going to grant the phyletist schismatics of the US-run Kiev junta (he calls them ‘the Ukrainian people’!) autocephaly, and that this is not a matter of if, but of when. (Is this revenge for the Russian Church not attending the heretical ‘Council of Crete’ in 2016, with its Obama-esque agenda?).

Thirdly, he has stated that ‘in 1054 Christianity was divided into Orthodoxy and Roman Catholicism’! Yet every Orthodox schoolchild knows that in 1054 the Western European ruling elite split away from the Orthodox Church and invented Roman Catholicism!

It is clear that all of Orthodox Civilization, which has as its spiritual leader Patriarch Kyrill of Moscow and All the Russias, is facing a choice. It can, like the President of Moldova, Igor Dodon, whom certain forces attempted to assassinate in Chisinau last week, choose Orthodoxy. For it is he who stated, ‘I am the President of Orthodox, not of sodomites’ and for 13 September has organized ‘The International Congress of Families’ against the anti-Christian globalization project of the New World Order of the US and its EU and NATO vassals. Or else it can prefer dollar bribes to Orthodox Christianity, so committing apostasy from the Church of God and losing salvation in eternity.

Now we see that the prophecy of St Paisius the Athonite (+ 1994), which only thirty years ago seemed impossible, is coming true. Here we refer to his prophecy that a third of Turks will be baptized. When on 15 July 2016 Washington tried to murder the Turkish President Erdogan and he was saved with only half an hour to spare by a warning from Russia, he then changed sides from Washington to Moscow. The time is coming when we will see a Turkish Orthodox Church, opened by the Russian Orthodox Church. In its phyletism Constantinople has consistently refused to do so. (In our parish we already have a modest three Turkish Orthodox parishioners and their families).

This will be the Russian reply to Constantinople’s century of divisive meddling throughout the Diaspora, in Estonia and now in the Ukraine. We Russian Orthodox of all nationalities have known for over 500 years that with two Romes fallen, the Third Rome is Moscow and that a Fourth Rome there will not be. However, first Paris, next London, then Berlin and now Washington have all tried to be a Fourth Rome. They were and are foolish.

As a huge storm gathers on the East coast of the USA, just south of Washington, it too is going to learn that you cannot play at God. Just as the French, British and German Empires all crashed out of history, so too will the American Empire and its vassal in Constantinople. A Fourth Rome there will not be. All 216 million Orthodox now have to make a choice: Moscow or Washington’s satellite, Constantinople.

 

 

Why the Crisis in the ROCOR Diocese of the British Isles and Ireland Should Matter to ROCOR

It is a sad fact that most members of ROCOR outside the British Isles and Ireland who read this will be bewildered at the mention of the word ‘crisis’. What crisis? Yet, those who follow Church life should know. After all, fifty years ago ROCOR was a global Church and even a few years ago it still had that potential. Today, for various reasons, this is no longer the case. ROCOR lost its outposts in Africa, then in 2007 to all intents and purposes it lost South America and in the last few years most of Western Europe, in particular Italy, Spain, Portugal, Scandinavia, the Netherlands and most of France and Austria. Moscow now dominates Western Europe, its Italian Diocese alone being bigger than all the remaining fragments of ROCOR in Western Europe, which are mainly in parts of western Germany and Switzerland, with a few isolated survivors in the British Isles and Ireland and elsewhere.

ROCOR is now de facto reduced to the English-speaking world (above all the USA, Canada, Australia and New Zealand) and countries politically dependent on the USA, for example, Israel, the Philippines, South Korea, Indonesia, Pakistan, Haiti, Costa Rica. The presence of Moscow in any of those countries seems absurd. Surely, it should simply hand over its parishes there to ROCOR. However, some would say that ROCOR’s presence in Western Europe is equally absurd – it should in turn hand over its presence here. However, an exception could be made for the UK and Ireland. After all, these countries are nowadays also largely dependent on the US. Moreover, just recently, the UK has taken a step away from Western Europe and closer to the USA with Brexit, and the US has taken a step closer to the UK with the election of Donald Trump, the only US politician who welcomed the popular decision in favour of Brexit.

It could also be argued that ROCOR should take care of the survivors in its Diocese in the British Isles and Ireland because these countries are the source of the English-speaking world. And yet, the ROCOR Diocese here has been much neglected, without a resident bishop of English culture for 30 (!) years, with an overworked bishop who was far too busy to give pastoral oversight to it. As a result, it has greatly contracted, with loss after loss. Today, the vultures are gathering, believing that ROCOR here, even with all its property, is only a corpse. The tiny Paris Exarchate, with very few Russian-speaking priests and even less property, is trying to poach. Then there is the vastly under-priested Sourozh Diocese of the Moscow Patriarchate. One or two individuals are interested in obtaining property, which it so sorely lacks through past errors, and one person in ROCOR has offered the Diocese to it.

For 30 years few in ROCOR outside the British Isles and Ireland have been interested in any of this or were aware of any of this. Some did not even know that our Diocese existed, most who knew that we existed did not even know the correct geographical name of our Diocese, even fewer know of the crisis that has been brewing for decades. Equally, internally, we have been deliberately kept in the dark about the most basic events in the wider ROCOR. This neglect has produced a crisis, a word which in Greek means ‘judgement’. Now is the time for judgement. Little time remains: the faithful are pleading with the Church authorities to save us. Who is the father who gives stones to his children who plead for bread? Treason is in the air. Offers are being made. If ROCOR is to keep our Diocese and not retreat even further into North America, it has to take urgent action. May God’s Will be done.

1916-2016: Today Tsar Nicholas II says: ‘I will glorify those who glorify me’.

Exalt the Lord our God and worship at His footstool; for He is holy.

Psalm 98, 5 (Septuagint)

Rus is the footstool of the Throne of the Lord.

St John of Kronstadt

Foreword: Personal

However absurd it may seem, including to myself, I have long felt and observed signposts to my destiny in my heritage and the life of Tsar Nicholas II. For example, the future Christian Emperor Tsar Nicholas II was born in the Alexander Palace in the Imperial Capital of Saint Petersburg on the feast-day of St Job the Much-Suffering in 1868. At the same time my great-grandfather Thomas was born in the poorest conditions of the workhouse in a provincial village in Eastern England. However, fifty years later, in 1918, Tsar Nicholas II, whose emblem was the double-headed eagle uniting east and west, the Imperial Family and their faithful servants were murdered in Ekaterinburg, a city in the Urals on the confines of Europe and Asia, uniting east and west. As for my great-grandfather, he died in the same village as he was born in 1941, when the Nazis invaded the Soviet Union on the feast-day of All the Saints of the Russian Lands. That invasion ended four years later with the liberation of Vienna, where my father went in 1945, and of Berlin by those whose homeland had been so treacherously and bloodily attacked with death, rape, fire and pillage.

I was born on the 19th July, the day in 1918 on which the assassins of the Russian Imperial Family ritually finished destroying their earthly remains. As a child, I collected postage stamps: only one stood out from the 3,000 others – that with the face of Tsar Nicholas II seemingly calling to me to serve his cause. Almost exactly fifty years after the Tsar’s martyrdom, in 1968, 100 years after the birth of the martyred Tsar and 50 years after his sacrificial martyrdom, in a Scottish city almost on the same latitude as Saint Petersburg, I was called to learn Russian and three months later, in a message coming from the east, called to serve the Russian Orthodox Church. Then there was the tutor to the Tsarevich, Fr Nicholas Gibbes, the first English Orthodox priest in almost a millennium, like me a man from the provinces in an Orthodox country as a teacher and becoming a Russian Orthodox priest. Fr Nicholas served in Oxford, where I studied in the same college as Felix Yusupov, the murderer of Tsar Nicholas’ holy elder. And in darkest 1974, when there seemed no hope of it at all, I was called on to write of the coming resurrection of the Russian Church and Empire (1). I never sought any of this, and yet this has been my calling and my destiny.

1916-1981: The Fall of the Christian Empire and of the Bolshevik Atheist Empire

On 30 December 1916, Anglo-Zionist spies in Saint Petersburg, sent by those who by then had in 1916 taken control of the bankrupted British government and aided by decadent, anti-Christian, Russian aristocrats, carried out the assassination of a much-slandered Russian Orthodox holy man and spiritual counsellor to the Imperial Family. Exactly as foretold by its victim, this would begin the process that would lead to the overthrow in 1917 of the Tsar, then on the very point of victory and so of ending the vile and atrocious First World War that was slaughtering the flower of Europe. His overthrow would lead to almost two more years of vile war, millions more of victims, and unspeakable bloodshed throughout the Russian Empire, exactly as the Mother of God forewarned innocent peasant children in distant Portugal in 1917. This meant the collapse of the Christian Empire after 1600 years and its replacement by two false Empires, both founded on Western materialism by those who had engineered that collapse. These Empires were the Bolshevik Atheist Empire and the Western Atheist Empire, the first centred in Moscow, the second in New York.

In 1981, 64 years after the 1917 coup d’etat in Saint Petersburg, the only remaining free part of the Russian Orthodox Church, that outside Russia and centred in New York, carried out a heroic act. This was under the leadership of the ever-memorable Metropolitan Philaret (+ 1985), once an exile in China, who had been chosen as Metropolitan by Archbishop John of Shanghai, once also an exile in China (+ 1966). The Metropolitan’s surname was Voznesensky, also the name of the street of the Ipatiev House, where the Imperial Family was martyred in Ekaterinburg. (In 1998 the Metropolitan’s earthly remains were found incorrupt). As for Archbishop John, canonized a generation later (2), he had been slandered, persecuted and even taken to court by false Russian brethren in exile. This heroic 1981 act was when the Church of the emigration at long last canonized the New Martyrs and Confessors. At their head stood Tsar Nicholas II and the Imperial Family and servants, faithful to the end. This act was an act of repentance on behalf of all Russian Orthodox and those Russian émigrés whose ancestors had vilified and betrayed Tsar Nicholas.

This repentance of part of the Russian emigration, living in apparent freedom, had taken a scandalously long 64 years. St John of Shanghai had called for it almost fifty years before. Nevertheless, it represented the long-awaited repentance by descendants of those in the emigration who by treason had abdicated from the Throne and brought about the February 1917 coup d’etat. They had then fled for their lives into an often impoverished and harsh exile, blaming the Tsar for their foolishness, treason and poverty. For that February coup had in turn led to the October 1917 seizure of power by satanic atheists who then ritually murdered the Tsar, his Family and faithful servants. This 1981 canonization led to the rapid deaths of three Soviet leaders from 1982 on, and to the end of stagnation. And in 1991, 75 years almost to the day after its founding act on 30 December 1916, the Bolshevik Atheist Empire, centred in Moscow and which had murdered the Tsar collapsed. Thus, the murders of the Tsar and Imperial Family, ordered from New York in 1918, were literally reversed by an act ordered in New York in 1981. The first part of the curse had been lifted.

In 1988 we wrote that what had begun in New York must be completed in Moscow, that is, by the vast majority of the Russian Orthodox Church, inside Russia. We did not know then that the Bolshevik Atheist Empire would, so painfully for its peoples, finally dissolve in 1991, 75 years almost to the day after the December 1916 assassination by British spies. This is what we wrote then: ‘Our hope is from the living and suffering faithful on Earth and in Heaven, the Martyrs and Confessors of Christ, the One Lord and Saviour. Is then the seventy-year Babylonian captivity of the Russian Church now coming to an end? As yet we cannot know for sure. We shall be certain only when all those many Martyrs and Confessors are venerated without exception, openly, officially and universally in the Russian lands, when the work begun in New York is brought to its fullness in Moscow; this will be the ‘True Pascha’ of which St Seraphim prophetically spoke…The canonization of the New Martyrs and Confessors is a gift of God made through the Church for the spiritual enrichment of the whole Orthodox Church, of all the Orthodox Christian peoples…’.

ReChristianization and DeChristianization

When in June 1941 Nazi tanks invaded the Soviet Union, in the western Ukraine (formerly eastern Poland), naïve Ukrainian peasants greeted the Nazis as liberators from Bolshevism, because the peasants saw crosses on the Nazi tanks. They soon learned of the evil of the Nazis who sadistically slaughtered all who stood in their way. Paradoxically, the Nazi invasion brought about a measure of repentance in the Bolshevik Atheist Empire and the reinvigoration of the implicit Christian values of pre-Revolutionary culture that had been preserved, in terms of the provision of social justice (in the Tsar’s Russia you received free health care for the payment of a stamp costing one rouble per year) and also of ‘socially conservative values’, of normal family life. There dawned on some the realization that the liberation from Nazism of Vienna and Berlin in 1945 could have happened in 1917 under Tsar Nicholas II. That would have been far less bloody, far more disciplined, like the Russian liberation of Paris in 1814, with concerts of Tchaikovsky, Rimsky-Korsakov and Borodin in the main squares of those cities to celebrate Christian culture, as in Palmyra this year.

The story of the slow but gradual reChristianization of the Russian Lands after 1941, increasing especially rapidly fifty years later, after 1991, is the reverse of the Western story. If the red star of the Bolshevik Atheist Empire became ever more cross-like, the white star of the Western Atheist Empire became ever more satan-like. The two became like two trains on parallel tracks, but heading in opposite directions, to heaven and to hell. Unlike the Bolshevik Atheists, who did not reject their inheritance of social justice and socially conservative moral values from the Tsar’s Empire, Western Atheists have rejected Christian culture. True, anti-Christianity had been inherent in Western history from the Crusades to Wars of ‘Religion’, from Colonization to the French Revolution, from the French and British siding with Islam to invade Russia in 1854 or the German siding with Islam against Russia in 1914. But in the 1960s, 50 years after the Western-orchestrated ‘Russian Revolution’ of 1917, the West entered into a frenzy of deChristianization, rejecting all Christian values implicit in its culture, even male and female roles in the family, resulting in today’s gender hysteria.

1981-2016: The Fall of the Western Atheist Empire

So, in August 2000 the far greater part of the Russian Orthodox Church, that inside Russia, was at last freed, completing the work begun in New York 19 years earlier, canonizing the New Martyrs and Confessors, at their head Tsar Nicholas II and the Imperial Family. This has led in turn to the process that is now reversing the second part of the blood-soaked pattern of catastrophic 20th century and early 21st century history. In other words, since 2000 Russia has been rising and the Western Atheist Empire, centred in New York, its myths of ‘freedom and democracy’ spread like tentacles throughout the world, has been falling. Just as New York freed Moscow between 1981 and 2000, so since 2000 Moscow has been freeing New York. This is the fall of the Empire founded on the ruins of the Christian Empire by traitors in 1917, bringing US troops into the Great War, just as demoralized Russian Imperial troops left it. That ensured 100 years of worldwide bloodshed, just as the Mother of God had warned peasant children in Fatima in Portugal in 1917, though those children would be bullied into silence and their revelation utterly deformed by men of the Vatican machine.

Thus, on the feast-day of the Beheading of St John the Baptist, 11 September 2001, we witnessed the attack on the New York Twin Towers, the beheading of the Western Atheist Babylon. Engineered in secret by forces still unknown, though much suspected, this murderous attack with its 3,000 victims foretold the beginning of the collapse of the Western Atheist Empire that stretches throughout North America, Western Europe, Australasia and to vassal states like Japan, South Korea and Saudi Arabia. It had come to power by financing from New York and organizing the collapse of the Christian Empire eighty-four years before, in 1917. 1917 to 2001: 1984 had indeed come. For the collapse of the Twin Towers did not lead to repentance and the questions, ‘Why is this happening to us?, and, ‘What have we done to deserve this?, as did the collapse of the Tower of Siloam (Lk 13, 1-5), but to illegal, unjustifiable, vengeful, bloody and chaotic invasions of innocent Middle Eastern and Islamic countries. These have in turn bankrupted the indebted US branch of the Western Empire and led to unbearable anarchy and unspeakable misery for the peoples in those lands.

Why did these invasions take place? For oil and gas? For strategic advantage and to set up ever more US military bases? For the usual neo-colonial, Western bullying and asset-stripping of weaker countries, unable to defend themselves against sophisticated arms of ‘shock and awe’? Yes, superficially, all this was the case, but this was only a superficial reason, to keep greedy banksters and military industrialists quiet. In reality, these bloody invasions of Islamic countries, carried out by the neocon elite against the interests of ordinary, hoodwinked and now bankrupted Americans, zombified by their corporate media, took place for another reason. They were designed to weaken the Muslim world, so that the Temple in Jerusalem can be rebuilt by the Zionists in the place of the Al-Aqsa Mosque and there the representative of their chief, the prince of this world (Jn 14, 13), can be enthroned. This is why the possible election of the nationalist and populist Trump next month is feared as a huge setback to their plans by the ‘Anglo-Zionist’ neocons. For whatever he may be, he may at least put US internal affairs above meddling in other countries’ internal affairs.

These invasions are also causing the collapse of the European branch of the Western Empire, called the European Union, a weak group of vassal puppet-states controlled by the American Union and heir to the Soviet Union in terms of its tyranny. This absurd, overstretched and bankrupted Union, never wanted by its peoples but only by its moneyed elite, and used to extend a Fourth Reich of German political and economic hegemony over all Europe, is now being overwhelmed by the invasion of Islamic refugees, resulting in divisions everywhere. This leaves only a weakened Western German core, set up to lead Europe under US control at the end of the Second World War, when it was occupied and colonized by US troops. However, if the countries that make up the present EU can regain their freedom and sovereignty, Europe could be saved by returning to its cultural roots. It could return not to recent human and political manipulations and cheap surrogates like Protestantism and Catholicism, but to its real Christian first millennium roots, so long lost, forgotten, scorned and despised, to Orthodoxy Christianity, to the Church of God.

Afterword: The Christian Empire May Rise Again

Today the Russian Federation, once the centre of the Bolshevik Atheist Empire which was dissolved 25 years ago in great pain for its peoples, collapsed through treason and cynical lack of belief in anything except self-interest, so-called Communists becoming Capitalists overnight, is starting to save itself. The Soviet Union had to die if it were to turn its back, however hesitantly, on the Bolshevik heritage of alcoholism, abortion, corruption and divorce. Thus, the restoration by patriots of the Christian Empire after the 100-year long nightmare that began at the end of 1916 now actually looks possible. In this way the Russian Federation can start to save the ever more fragile European nations of the Western Atheist Empire, bringing them back to their senses, back to true freedom (not the ‘freedom’ to murder millions of children in the abortion holocaust or the freedom for sexual perversion), to true culture (not the Coca-Cola culture of feeble imitations of imported cowboy culture) and to their own national sovereignty (not national degradation). A spectre haunts Europe – the spectre of freedom, sovereignty and national restoration, which are spelled Brexit.

But why is this process of salvation, which is now beginning, nowhere yet complete? Because nowhere is repentance yet complete. St Seraphim of Sarov said: ‘I will glorify the Tsar who glorifies me’. Today Tsar Nicholas II says: ‘I will glorify those who glorify me’. But for the Tsar to be glorified, we must first be brought together into Rus by full repentance, by understanding the sin of regicide and all that followed and by accepting the Christian values which he and his family incarnated. This will mean those in the dead Bolshevik Atheist Empire, and at least some in the Western Atheist Empire, which is also to die, overcoming their treason, lies and prejudices about the Christian Empire of the last Tsar. Only when this has been done can the Lord raise up the still unrevealed and unknown man who is to become the next Christian Emperor, the next and perhaps the last Tsar. He alone will resist him who is to be enthroned by our enemies in Jerusalem, as St John of Kronstadt prophesied. But the next and coming Christian Emperor will not appear until the masses are first ready to accept and glorify the last Christian Emperor, Tsar Nicholas II. Yea, come, Lord!

Notes:

1. ‘Beloved Land, soon to be made fragrant and all-holy, shone through and warmed by the love of so many martyrs’ blood, there is an unknown redolence and radiant light in thy still brightening churches; we neither ask why nor question how, but we know and feel and have Faith’. (From ‘Premonition’, Chapter I of ‘Orthodox Christianity and the English Tradition’, English Orthodox Trust, 1995, 1997 and 2014).

2. St John was the first saint of the Church Outside Russia. Two others have since followed: Bishop Jonah of Hankou (Hangchow – also in China) (+ 1925) canonized in 1996, and Archbishop Seraphim of Sofia (+ 1950), canonized in 2016. Will Metropolitan Philaret be the fourth? His possible canonical canonization under discussion.

“This article also appeared on Katehon.com http://katehon.com/article/1916-2016-today-tsar-nicholas-ii-says-i-will-glorify-those-who-glorify-me”.

Whose Temple Are They Building?

Over the last two weeks France and Germany have been deeply troubled by revolting murders carried out by Islamist psychopaths. In the latest tragedy, a devout 86-year old priest, ordained 58 years ago in 1958, had his throat slit while celebrating the mass. One of his assailants had been encouraged by the campaign of the Western media and politicians not so long ago to go to Syria and fight against the government there – a campaign now recognized as an error, though still not apologized for by the culprits. Their unpunished irresponsibility has now brought terror to their very doorstep.

The Middle East from Afghanistan to Libya is indeed littered with failed ‘democratic governments’, built in the ruins of stable but undemocratic countries, as created by Western meddlers. As one Iraqi citizen put it recently: ‘Before there was one Saddam Hussein, now thanks to the West there is a thousand’. More than this, the slaughter of Christians, ultimately caused and tolerated by the West all through the Middle East, has now arrived in Western Europe. Tonight, atheist French politicians, many of them lapsed Jews, most of them freemasons, have attended mass at Notre Dame in Paris.

We can only hope that they may one day be brought to repentance for the refugee crisis that they have created. However, at present these selfsame leaders are still backing the daily and unreported terrorism of the Kiev Army against Ukrainian civilians in Donbass, so there is little realistic hope. These leaders belong to the Western world of smartphones and smartbombs, which they do not know how to use wisely, as their ‘smart civilization’ has failed to invent wisephones and wisebombs. Before they act, they should first think what they are building – the Church of God or the Temple of Antichrist. We fear that when they reflect, if they ever reflect, they will find that it is the latter.

Change and the Church

Politics used to be about left and right. However, negative attitudes to the EU, for example, Brexit, are supported by both those on the left and those on the right. This is because politics today is no longer a division between left and right, but between patriots who love the people and so are social conservatives who desire social justice, and globalists, who love their passions and so are social liberals who desire personal wealth.

We are living through a period of generational change. Just as the social changes beginning in the mid-1960s resulted in revolutions in Paris and Prague in 1968, the US defeat in Vietnam and revolution in Lisbon and invasion of Cyprus in 1974, just as the collapse of the Berlin Wall in 1989 led to the collapse of Eastern Europe and the Soviet Union, the invasion of Iraq in 1991, war in Yugoslavia, famine in Russia and the Twin Towers attack in 2001, so today we are going through generational change. We have seen the anti-democratic seizure of power in the Ukraine, the appearance of ISIS in the Middle East and North Africa, terrorist attacks in France, the debt crisis in Greece, the refugee crisis, Brexit and revolt in Turkey.

Who knows what is next? The implosion of the fragile EU as it limps from one self-made crisis to another is just one possibility. After all, Brexit came about because of the refusal of the anti-populist EU bureaucratic elite to be flexible and concede to the popular will. The possible election of Trump in the US or Le Pen in France are others. The collapse of NATO, ex-Yugoslavia and the Ukraine are yet others. And then there is a host of unpredictable events.

In times of generational change, in times of political turbulence, the only thing we can be sure of is the Church, even though it too can be victim of the fashions (‘politics’) of this world. The Church is like a flotilla of fourteen ships, big and small. The Russian Church is the flagship of the flotilla, by far the largest, the multinational 75% of the whole, and attached to it are three small and dependent ships, those of the Church Outside Russia, the Church of Japan and the Church of China, as well as a large lifeboat temporarily launched from the mother-ship for some North Americans in danger. In fairness to those who criticize, it must be said that there are indeed some strange, liberal-looking characters clinging on to the sides of the Russian ship.

Just by it, but quite separately, are the small ships of the Churches of Bulgaria, Georgia and Antioch. Not far off sail the smaller ships of the Churches of Poland and Czechoslovakia. Near them sail the ships of the Churches of Greece and Cyprus. They are followed by the ships of the Churches of Alexandria, Jerusalem and Serbia. They are followed by the large ship of the Church of Romania, at times in difficulty because of simony, and then the small ship of the Church of Albania. Finally, zigzagging some way behind and bringing up the rear because of damage to its American-made steering, sails the small ship of the Church of Constantinople. If it is still in the flotilla and afloat, it is only because of the prayers of Athonite fathers. For on prayer we all depend.