Category Archives: Russian Church

Brexit and the Rue Daru Break-Up: How Politics Strangely Mirrors Church Life

Brexit and the USA

For nearly fifty years it was virtually impossible to get a job in the British diplomatic service if you were anti-Common Market (later called the EEC, then the EC and finally the EU). When the alien UK Establishment turned its back on the English people and the English-speaking world and finally joined the then Common Market on I January 1973, Ireland and Denmark, whose economies depended on the UK, were also reluctantly forced to join it. Today we live in a different world. When a crassly undiplomatic (not to say inept and stupid) British Establishment diplomat in Washington insults the US President, he has to sack himself. The world has changed. Britain has turned to the USA and the stodgy old pro-EU diplomats are lost. They have not seen the way the tide has turned in the last ten years. This is a sea-change but also a return to the past; the European flow has ebbed.

The UK is about to have a Prime Minister who was born in New York and was until recently a US citizen. Shades of the half-American Churchill? The UK is about to dissolve, as the purely artificial Northern Ireland at last returns home to form the long-dreamed of United Ireland. As for Scotland, it will inevitably regain its independence after over 300 years, leaving Wales to become independent. As for England, enslaved to upper middle-class Norman Britain for nearly 1,000 years but the eighth largest economy in the world, it is about to abandon Continental Europe after the Establishment’s disastrous fifty-year flirt with the EU and return to itself. Where does this leave Continental Europe? It will inevitably return to Eurasia – from which it cut itself off. It will increasingly come under the influence of the Russian Federation (China standing behind it), a Russia which is also European.

The Two Parts of the Russian Orthodox Church

All of these present events have been foretold by events in the Russian Orthodox Church. Here an American bishop from the USA has been appointed from the Russian Church in New York to Great Britain and Ireland to replace a Continental European bishop: it is a Church brexit. And so a whole diocese has been reborn under the wise direction of the Canadian-born Metropolitan Hilarion of New York. It is clear that the future of the Russian Orthodox Church here is with the New York-based ROCOR, which over the last twelve years, since Moscow and ROCOR were reconciled in 2007, has become an American-Russian Church, the Church of the English-speaking world and countries in the US ‘backyard’, like Canada, Mexico, Costa Rica, Haiti, other countries in Latin America, countries of Australian Oceania and now also Great Britain and soon to be reunited Ireland too.

Meanwhile, in Continental Europe at the end of 2018 the Russian Orthodox Church in Moscow established an Exarchate, centred in Paris, only last Wednesday opening another new parish, this time in the Faroe Islands. (Eurasian in its double-headed essence, the Church also added nine new parishes to its South-East Asian Exarchate, in Myanmar (one), Vietnam (two), South Korea (two) and the Philippines (four)). Already with some 200 parishes, the Russian Orthodox Exarchate, dependent on Moscow, with its six bishops in Continental Western Europe, is expanding with Rue Daru priests (like the elderly and senior Fr Jean Gueit) and Rue Daru parishes joining it, as they leave the sinking Rue Daru ship. Here there is nothing new: this process has been going on for thirty years already. In the coming months there will be several more newcomers/ returnees.

This tiny group, hopelessly divided, with the ‘liberal’ side insulting its lone bishop in the true intolerant anti-episcopal Rue Daru tradition, has to choose: to be faithful to the Russian Tradition, which it used to claim to belong to, or join the ‘Euroliberal Tradition’ of Constantinople, which the Institut Saint Serge and the Bussy Convent have already chosen. That suicidal and schismatic path is for those who have no tradition, typical of the equally suicidal EU, which has abandoned the Christian Tradition and so has no tradition. Those who choose the Russian Tradition will live and prosper. And this is true for Continental Europe in other senses too. The choice has become clear: either return to your Christian roots or become an irrelevant schizophrenic secularist/Muslim backwater. The EU ship, like the Rue Daru ship, is sinking: stop rearranging the deckchairs on the Titanic, it is too late.

 

Western Values: The People’s or the Elite’s?

Yesterday, on 4 July, unreported, or rather censored, by the Western media, Pope Francis met President Putin. They spoke of the vicious persecution of the Church in the Ukraine, Syria and the many cases of persecution of Christians in other countries, as well as of the crisis in Venezuela and support for family life and other Christian (‘traditional’) values. Pope Francis needs the support of the Christian President Putin and Russian help in the fight against Secularism. Clearly he will not find it in anti-Christian Western leaders who hate Christ. All of this is a far cry from fifty years ago. Then the Church in Russia had undergone the most terrible secularist persecution in world history and Western leaders still pretended (though only pretended) to be Christians.

We have indeed come a long way in the last fifty years. In July 1969 three astronauts, reading the Bible, landed on the moon. They were all white males. Today, there would be no Bible, one astronaut would have to be black, one Asian, two would have to be women, one disabled and one (if not all three) LGBT. Otherwise, perhaps, they would simply not be allowed to go to the moon. Not that we are against any members of that group: but we do believe that selection should be on ability, not on political correctness.

Western leaders and journalists still crow about Western values; but they are very different ones from fifty years ago. Today Western ‘values’ include millions of child-murders every year, the aggressive promotion of sexual perversions, ruthless asset-stripping and genocides in foreign countries and the terrorization of the Non-Western world through illegal sanctions, especially against China, Iran, Turkey, Syria and Russia. Roman paganism is alive and kicking. The World Metropolitan elite, ranging from the Clinton clan, EU Commissioners, NATO warmongers, the Rothschild banker President Macron to vastly overpaid and vastly biased BBC and CNN journalists, show their utter contempt for ‘the people’ in their openly snide remarks about ‘populism’.

The Western world has lost its bearings because it has renounced its Christian roots. It is set on a clearly suicidal course. Like every house that has renounced its foundations, it will collapse. This will be the end of Western Civilization: fortunately, in Russia, Christian Civilization survived persecution by Western values and we are ready to shore up the West and convert it. All is not yet lost.

 

Our Orthodox Identity and the Future Configuration of the Russian Orthodox Church

Our identity as Orthodox Christians is in our belonging to and confession of the Faith of the One Church of God, founded in Jerusalem by the Descent of the Holy Spirit on the Day of Pentecost in 33 AD. This Faith of the Church is incarnated in Christian Civilization, the one and only Christian Empire which forms the Orthodox World, the Orthosphere. Today, in conditions of persecution by Western Secularism, this Christian Orthodox Empire, the reflection of the Kingdom of Heaven, stretches from Jerusalem and the Middle East to the greater part of Europe outside its apostatic Western tip, across Siberia to the Alaskan coasts, covering one eighth of the Earth’s inhabited surface. However, this world also includes our oases, which act as Embassies of the Christian Empire, all over the Planet. Our physical passports show many different nationalities, but our spiritual passports show that we belong to this One Global Church and Faith.

For example, our church in Colchester is built of timber and iron from England and the main doors carry Orthodox crosses which were fashioned from an old fishing boat from Felixstowe, the town named after the seventh-century Apostle of the English East, St Felix. However, inside the church there are icons and sacred artefacts from across today’s Orthodox world. Thus, the iconostasis comes from Moldova, the two kissing icons by the holy doors are from Crete and other items in the church come from Carpatho-Russia, Siberia, Poland, Macedonia, Romania, Cyprus, Serbia, Syria, Russia, Georgia, Bulgaria, Greece and Montenegro.

We do not belong to those Civilizations which never received the Word of Christ, either because they existed before His Unique and Transfiguring Revelation and so far have still not known Him (the interconnected Hinduism, Buddhism, Animism), or else because they rejected Him for worldly and nationalistic reasons after His Loving Revelation (the interconnected Judaism, Islam, Western Secularism). The latter, its tentacles now spread around the world, is the fruit of the strange and deluded deviations from the Orthodox Church, known as Roman Catholicism and Protestantism, which rejected the Church of God and Her Orthodox Christian Faith. Unlike them, our Christian Empire is not the worldly Empire of Rome. This was the mistake of Old Rome and much later of New Rome, both of which succumbed to local racial nationalisms: Latin-Germanic (Catholic-Protestant) and Greek, both of which claimed to have authority superior to (the ‘first without equal’ heresy) that of the Kingdom of God. But the thisworldly Kingdom of Rome is not the Kingdom of God.

The various territories of the world are cared for by the fourteen Local Orthodox Churches, all part of the Christian Empire. Eleven of these cover only tiny canonical territories, for instance, Palestine and the Jordan (the Church of Jerusalem), Czechoslovakia, Albania, Cyprus, Poland, some Greek islands and immigrant enclaves (the Church of Constantinople), Georgia, Bulgaria, Greece, ex-Yugoslavia and migrations (the Church of Serbia) and Romania and migrations. The other three Local Churches cover much larger territories: most of the Arab world and migrations (the Church of Antioch) and the Continent of Africa (the Church of Alexandria).

The Church of Russia is a special case, as it totals 75% of the faithful and consists of two parts. The territory of the first part, administered from Moscow, covers the vast majority of the Eurasian Continent, excluding the above territories of the twelve much smaller Local Churches also in Eurasia, their immigrant outposts in Western Europe and also, in the future perhaps the British Isles and Ireland. This Eurasian landmass, in fact one Continent, is thus almost all administered from Moscow, although parts of it, like the Ukraine, Belarus, Moldova, Latvia, Japan and China, are largely autonomous. Indeed, they yet become fully independent, as have done the Churches of Poland and Czechoslovakia.

However, the second part of the Church of Russia, once called the Russian Orthodox Church Abroad (ROCA), which evolved into today’s Russian Orthodox Church Outside Russia (ROCOR), is centred in New York. This has come to be specialized in the care of Russian Orthodox in the three remaining Continents of the world, outside mainland Europe, Asia and Africa, that is, in North America, South America and Oceania. Perhaps its vocation is to become the Orthodox Church of the Anglosphere and Latin America, as such using five languages: English (the USA, Canada, the British Isles, Ireland, Australia, New Zealand), Spanish and Portuguese (Latin America and the Caribbean), with some French (Quebec and some Caribbean islands) and some Dutch (Surinam and some Caribbean islands).

If this is to be the case, perhaps ROCOR will one day change its name again to correspond to this new reality, which has evolved and become visible especially over the last decade. Perhaps its name will change to something like ROCALA: The Russian Orthodox Church of the Anglosphere and Latin America. True, at present, ROCOR still has a few parishes in countries allied to the USA in Asia and in Western Europe (the vast majority of these are in Western Germany). The future of these parishes may in a generation from now become administration from Moscow. This would be in exchange for the parishes in the Americas (from which both Moscow bishops were expelled last year), Oceania and the British Isles and Ireland, where there are a few parishes still illogically administered from Moscow and not New York. Thus, as regards Great Britain, at present there are only three established parishes with property administered from Moscow, two small ones in Oxford and Manchester, which are ROCOR foundations, and the large one in London, which members of ROCOR helped found. In the post-Brexit world it would be illogical for Moscow to have a jurisdiction here, though until recently the opposite was true. Mistakes have been made on both sides.

Not all is clear, but it seems that in the future, as the geopolitics of US withdrawal from Eurasia after the defeats and disasters of its over-reach in Afghanistan, Iraq, the Ukraine and Syria, and Trump’s statement that NATO is obsolete, we may see all Russian Orthodox in Europe and Asia administered from Moscow. Those in the English-speaking world and Latin America may, however, come to be administered from New York.

May Thy Will be done, O Lord!

 

 

Fantasies and Reality: Towards a Local Orthodox Church of Western Europe

Introduction

Since at least the 1970s, there has been talk of founding a Local Church in various parts of Western Europe, especially in France under the Fraternite Orthodoxe, but also in Great Britain and, strangely enough, in faraway Turkey.

The Continental Fantasists

French intellectualism, expressed mainly by descendants of Russian aristocrats, freemasons and dreamers in the Rue Daru emigration of those who had betrayed the Tsar, proposed a Paris-centred (how could it be otherwise in the land of Napoleon?) Jurisdiction. Naturally, they themselves would be in power. Their models were political – the deeply-troubled OCA and the highly controversial parishes in Finland under Constantinople. Lost in clouds of philosophy, they expressed words and not deeds and forgot that such a Jurisdiction would need the canonical support of at least one Patriarchate, financial backing from the grassroots and also an infrastructure in the form of a property network of monasteries and parishes.

Of course, it never had any of these and today has no candidates even to be its next bishop after the present 75-year old ex-Catholic Archbishop Jean. Neither the Patriarchate of Constantinople nor anyone else was ever going to support autocephaly for such a tiny and inward-looking group. Financial backing to any appreciable extent was quite absent. And one Rue Daru parish or family after another returned to the Russian Church, went bankrupt, fell into disrepair or simply closed down, forcing the ever smaller group to rely on rented premises. The whole arrogant project, not passed on to the following generation, isolated from the Orthodox mainstream and marred by aggressive new calendarism and ecumenism which mocked the values of faithful Orthodox, seemed more like just another irrelevant sub-department of the Vatican’s Uniat fantasy. Perhaps it was.

The Anglican Fantasists

So much for the navel-gazing in Continental Western Europe. In Great Britain, actually England, insularist Anglican academic Establishmentism proposed a ‘British Orthodox Church’. Made up largely of elderly upper middle-class people, retired vicars and academics, with direct or indirect links to the Rue Daru elite, its philosophy was equally unreal. Born from the tiny elite of the British Establishment, it took no note at all of the fact that the oppressive Establishment is alien to most people who live in the British Isles, and even more in the inherent geographical part of the Isles, in Ireland. After all, the Establishment is originally a blood-soaked import from the barbaric Norman elite in 1066. This compromised itself successively in the oppression of the English, the Welsh, the Irish and the Scots, and then the rest of the world, in slave-trading and exploitative imperialist genocides. In a word, there is no such thing as Britain. Like ‘the Ukraine’, it is a purely political construct and therefore there can never be any such thing as ‘British Orthodoxy’.

Curiously for academics so closely linked to the failed Rue Daru fantasy, these fantasists never noticed that the number of active Orthodox in the British Isles and Ireland is so small that to build a Local Church here is fantasy. And without canonical backing from a Patriarchate, grassroots financial support from large numbers and property infrastructure, the whole project is impossible. This is why no Local Church has ever contemplated founding an Autocephalous Church in the British Isles. The failure was encapsulated in the city of dreaming spires (and lost causes), Oxford. Here the professorial fantasy of combining different groups of Orthodox, new calendar, old calendar, in a modernist chapel, part-financed by Anglicans, with little to do with ordinary people, came to nothing. I said so in 1975, whereupon the fantasist priest (who was later defrocked) told me that ‘there is no such thing as ordinary people’. Later a dozen or so disgruntled and mainly pensioned-off Anglican vicars, ordained overnight and with little concept of the reality of Orthodoxy and how to do the services, sealed the failure. The fantasy was not passed on to the following generation. Time to move on.

The Turkish Fantasists

With the vast majority of Orthodox in the Russian Church paralysed for most of the twentieth century, but reviving dangerously, in their view, since the official fall of atheism in Moscow in 1991, in Turkey the Greek racist Phanariots panicked. So these pro-LGBT gerontocrats and Young Turks further extended and developed the use of the code-word for Greek Imperialism, ‘Pan-Orthodox’. How could these fantasists justify the universal rule of a non-universal Empire which in any case had been wiped off the face of the earth five and a half centuries before? They spent a large amount of US dollars on a pseudo-Council in Crete and then set about shamelessly invading the canonical territories of other Local Churches, under US State Department orders. (This was instead of sending out missions to the 7.3 billion of the Non-Orthodox world; no doubt they can wait another millennium to hear the Gospel).

However, today Phanariot corruption by embezzlement, bribery and blackmail, has been displayed before the whole world. Their megalomaniac and navel-gazing talking shops, ‘Pan-Orthodox’ Episcopal Assemblies, agreed to by Russian naivety, are now thankfully dead. Phyletist (the Greek word for racist) Greek grandstanding is dead with it. The Papist project of making the whole world into Greek-controlled ‘autonomous’ parts of the absurdly-named, Turkish ‘Oecumenical Patriarchate’ has become the laughing-stock of the whole still Orthodox world. The days of treachery, cowardice and deceit, to use the concise and precise formula of the martyred Tsar Nicholas II, are over. Another fantasy has bitten the dust. So where do we go from here?

Conclusion

One thing is clear: no Local Orthodox Church of Western Europe will ever be built on fantasies. Three such fantasies have been tried and all failed miserably. No more fantasies, just reality. Since the Phanariot project is now well and truly in the dustbin of history, we have to look at the other six Local Churches present in Western Europe. Of these six remaining Orthodox groups in Western Europe, five, the Romanian, Antiochian and Serbian, as well as the tiny Bulgarian and the newly-appeared Georgian, are not going to do anything to promote a Local Church. This is because they are all mononational and have only one interest: preserving their own national identity and national flags. Their outreach, if it exists at all, is virtually only to their own nationality.

Reluctantly, despite the incredible incompetence, frustrating irresponsibility, paranoid centralization, personality cult narcissism, contempt for local people, waste of human resources  and alcoholism, there is therefore only one alternative. This, like it or not, is ‘the only show in town’, the Russian Church. Under two administrations, the largest one centred in Moscow thanks to its presence in Italy, Germany, France, Iberia and Scandinavia, this is now setting up an Exarchate, with a group of bishops and a network of parishes, some newly-built. It is early days yet, but this is the only hope – and, actually, long has been. May the Russian Orthodox Church in Western Europe at last be empowered to take the multinational responsibility for Orthodoxy which it has always so sadly refused and shown itself incapable of.

 

The Russian Orthodox Church and the Slanders of Western Hypocrisy

The current favourite anti-Russian Orthodox slander of the US-controlled Western media (obviously, this includes the State-run BBC locally) is that the Russian Orthodox Church is the lackey of the Russian government, notably of President Putin. Here they love to misquote the words of Patriarch Kyrill, that President Putin as a leader is a miracle. Clearly, he is a miracle, after ideologues like Lenin, Stalin, Khrushchov, Gorbachov or the shameful drunkard Yeltsin, all peddling their anti-Christian, Western ideologies, after their vicious and barbaric persecution of the Church, the greatest anywhere in human history. However, to conclude from this that President Putin meddles in Church affairs or that members of the Church hierarchy are his lackeys is so absurd that one can only marvel at the sheer brainwashed ignorance (or else lying cunning) of Western politicians and journalists.

Why do they peddle such lies? The short answer is that they are so stupid or else so venal that they believe their own anti-Christian propaganda. But let us look at the problem in more detail.

The Western Powers have always tried to meddle in the affairs of the Church of God. A whole quarter of the Orthodox Church in Western Europe (it was then at most a quarter) was interfered with and taken over by the secularist Western elite who wanted all power for themselves. We have only to think of 1054, 1204, the Crusades, the Teutonic Knights, the Inquisition, the Protestants, the 19th century games of the British and French ambassadors with venal patriarchs in Istanbul, the British creation of the Greek Orthodox Church, devious British manipulations in Cyprus, the appointment of German puppet-kings in Greece, Bulgaria and Romania. Their meddling continued into the 20th century (for example in the British-orchestrated Russian ‘Revolution’ (in fact a power-grab by decadent Anglophile and apostate Russian aristocrats), the notorious Meletios Metaksakis in Istanbul and the £100,000 he received for his repulsive anti-Church activities in the 1920s. In 1948 these operations were taken over by the CIA from bankrupt Britain.

Today, after the fall of the Western ideology of Communism, we have the extraordinary manipulations by the USA of Istanbul. Here money exchanged hands ($25 million?) in support of US interference in the affairs in the Ukrainian Orthodox Church through the local US-appointed oligarch-gangster puppet Poroshenko. What is the Ukraine to the CIA? Only a banana republic that is not in Latin America, but placed more strategically, there where nuclear missiles can be stationed on the Russian border and aimed at Moscow. However, the USA meddles wherever possible. It not only appoints patriarchs of Constantinople, but also of Bucharest and perhaps elsewhere. It holds ‘conversations’ with the Archbishop of Athens, putting great political pressure on him, it tries to implement a schism in the Patriarchate of Antioch between Damascus and Beirut, tries to reinforce the schisms in Macedonia (just as their friend the Croat Communist Tito did) and in Montenegro, not to mention in puppet-Estonia and Moldova. To suggest that the Russian State meddles in the affairs of the Russian Orthodox Church and that its bishops are lackeys of the Russian government is the most extraordinary hypocrisy. Only the most ignorant or brainwashed could possibly believe this lie.

There is a picture of the atheist President Macron standing amid the ruins of Notre Dame. It is a picture that symbolizes contemporary post-Christian Europe. Amid the firs of atheism, Western Europe stands amid the ruins of the vestiges of its Orthodoxy. Sadly, unless the West repents, Notre Dame is only the beginning. God’s punishment awaits. Not just in spiritually, morally and financially bankrupt Western Europe, but in the USA as well. An explosion in Yellowstone? Devastating hurricanes and floods on the Carribean or Atlantic coast? An earthquake or tidal wave along the Pacific? We wish it on no-one. May God spare the United States and Western Europe from any catastrophe. But it will happen – unless there is repentance, because when people turn their backs on God, refusing His help, He can no longer defend them from the activities of the demons and all their satanic glee. Be warned.

Questions and Answers February 2019

Moscow/Constantinople

Q: What would you answer to those who claim that the present problems between the Patriarchates of Constantinople and Moscow regarding the Ukraine are simply an ethnic problem?

A: No, it is not an ethnic problem, it is a dogmatic problem. It is all about faithfulness to Orthodoxy, that is, to the Oneness, Holiness, Catholicity and Apostolicity of the Church.

Just imagine if the Russian Church had backed atheist-promoted modernists in Constantinople against its persecuted Patriarch (as Constantinople did in the 1920s in Russia against the heroic missionary Patriarch St Tikhon), interfered in the internal affairs and territories of other Local Churches, insisted on a racist and nationalistic ethos and so had opposed itself to any missionary, apostolic work and multinational activity, had fallen away from the Orthodox calendar, messed about with the Liturgy, canonized dubious political figures, promoted freemasonry, practised simony, preached ecumenism and semi-Catholicism (as Constantinople had already done in the fifteenth century), got itself paid by the US State Department, but the Church of Constantinople had remained faithful to the Orthodox Tradition. In that case we would be supporting the Church of Constantinople and not the Church of Russia. Canonical crimes are canonical crimes, regardless of the ethnicity of the culprits.

Moreover, it is now clear that Constantinople will not repent, as it is still justifying its outrageous acts. It is even going to sack the old bishops and appoint new Bartholomew-esque bishops in North America, Australia and the UK and so everywhere dig an abyss between itself and us Orthodox. Therefore, it is clear that this schism is at least semi-permanent. Only repentance on the part of the proud of Constantinople can overcome the problem they have caused and there is absolutely no sign of this at present.

Therefore, given the paralysis and irresponsibility of others, the Russian Church is now reorganizing its administration of the Non-Orthodox world, as in the now 15 countries in the Russian Orthodox Western European Exarchate. (Since the Synod on 26 February Malta has been added to it, leaving only the five Nordic countries and Germany, Austria and Hungary to be added in due course). The same thing is happening in the Russian Orthodox South-East Asian Exarchate with its Metropolitan of Singapore and now four dioceses, Singapore, Korea, Thailand and the Philippines and Vietnam. South Asia, mainly India and Pakistan, is at present a no-go area. (South-West Asia is largely the canonical territory of Antioch, as Africa is that of Alexandria, just as North Asia is Russian canonical territory). In the remaining continents of the New World, maybe we shall one day see a Russian Exarchate for Mexico, Central America and the Caribbean and possibly another for South America, leaving the rest of North America and Oceania to ROCOR, if competence is shown.

Thus, all faithful Orthodox of all nationalities will end up independent but in association with the Russian Church. This will recreate the canonical situation in North America before 1917, with all Orthodox united within the Russian Church, before Constantinople introduced division with its ‘jurisdiction’ 100 years ago. Only the modernists in the Local Churches will go under Constantinople. The tiny, modernist and unfaithful minority who want a Protestant, ‘reformed’ Orthodoxy, a Traditionless, gutless and saintless Halfodoxy, disunited, unholy, uncatholic and unapostolic, will follow the schismatics. This is simply a falling away from the Orthodox Church. In these latter times the chaff is being separated from the wheat. This is not some ethnic dispute, where there is truth on both sides, but a dispute in which there is right and wrong, Thirteen Local Churches against One evildoer. This is the great cleansing we have been awaiting for so long, the tares are leaving us.

Q: What is your policy regarding those who frequent churches under Constantinople and who want to take communion and other sacraments in the Russian Church? Do you refuse them?

A: Certainly not! We do not punish the people for the anti-canonical actions of an elderly US-run Turkish Patriarch, whom they never chose. As long as the Russian Church does not have a full network of parishes in the Diaspora, catering for all the faithful of all languages, we will give the sacraments to those who have no choice but to attend nearby Constantinople churches at times, even though they know that their Patriarchate is utterly wrong. Of course, if there are actually those among them who consciously support their Patriarch, then we cannot have communion with them because they are enemies of the Church of God. But such extremists do not approach the Russian Church anyway.

Q: The Patriarchate of Constantinople has only one Western Diocesan bishop, Metropolitan Athenagoras in Belgium. Will he stay with Constantinople?

A: This is none of my business, though I know that he fully shares in the Phanariot ideology. I also note that the only Non-Diocesan Western bishop under Constantinople, Metr Kallistos (Ware), has not expressed any indication that he will move either.

I remember Metr Athenagoras in the 70s when he was a young layman. He and his family left Rue Daru for the Greeks of Constantinople, if I remember rightly, in 1987, after the whole Bruges convert parish (and Peckstadt family) was mistreated by the tyrannical and unjust German Archbishop of Rue Daru, George (Wagner). (He was an ex-Catholic, who managed to alienate Russians with his Russophobia and Western Orthodox with his refusal to recognize any liturgical languages apart from Greek, Latin and Slavonic!! What a disaster – really Rue Daru never recovered from this German intellectual. I witnessed all this first-hand).

At that time the Bruges parish could have joined Moscow, though many of the Moscow bishops outside Russia were very corrupt. (I can still remember how in 2003 the Sourozh Diocese Cathedral was still refusing to have any icon of the Royal Martyrs (‘there is no space for them’, as they so eloquently said, in fact not about their empty walls, but about their empty hearts), even though Moscow had at last canonized the New Martyrs and was negotiating with ROCOR, and how that Cathedral also refused to sell books written by Fr Seraphim (Rose), who was very popular inside Russia.

Or else the Bruges converts could have joined ROCOR. However, to accept the Tradition and disciplines of the Church in all their integrity, as is normal for ROCOR, was far too much for them. They wanted a ‘pick and choose’ Orthodoxy for the consumer age. Such converts play a fantasy game and never want the real thing, skirting around it, like people who skirt around a lighthouse and are then surprised when they are wrecked on the rocks around the lighthouse.

Rue Daru

Q: What do you think is the future for this group after their meeting on 23 February?

A: Here the chickens have come home to roost and decisions have to be made at last after so many decades of putting off the question. These decisions cannot, like Brexit, be continually put off. A few will surely join one part or another of the Russian Church (as some already have), including perhaps the elderly Archbishop Jean himself. However, most will remain under Constantinople, and a few may go off to join various curious Protestant-style or New Age sects, where some of them originally came from.

Q: Will the Rue Daru parish in Rome join ROCOR?

A: I have no idea – you must ask those involved. What I do remember is how ROCOR lost this parish to Rue Daru in 1985 through the incompetent meddling of Bishop Gregory Grabbe, who had sent an old calendarist American convert priest there (he was later defrocked, like several other convert priests whom Bp Gregory had had ordained by the innocent and naïvely pure Metr Philaret). I was there at the time and remember it well. Rue Daru at once ordained a Russian-speaking man for the Rome parish and three months later made him an archpriest (such was the favouritism of Rue Daru also!)

Politics

Q: Do you think that Brexit will happen?

A: Only if the UK is democratic will it happen. Over 45 years have already been spent in the Brussels straitjacket. On the other hand, both the EU and the UK Establishments, including the Remainer Mrs May, are against Brexit. The mere fact that the people were once allowed to express their opinion was a miracle, but since then we have seen the battle of the people against the elite and anything can happen.

Q: Why do countries which have lost their monarchy veer between left-wing and right-wing governments?

A: Because such countries get governed by ideologies/philosophies of either left or right. Whenever this happens, injustices happen because such ideologies are based on ideals, not on reality. Idealistic intellectuals (like Lenin or Hitler) are ruthless because they always force reality to fit their personal ideology, slaughtering all the millions who refuse to accept it and silencing all others by fear. We can see this on a lesser level in recent UK history with the idealistic obsessions of Thatcher (‘the free market’), Blair (meddling in other countries and starting wars) and Corbyn (Stalinist socialism). The question these ideologues never answer is: Does my ideal actually work? And by definition no ideal ever works, precisely because it is ideal, not real, not realistic, not practical. If you govern with an ideology, you will always end up being tyrannical and being hated. You have to govern with a heart.

Q: There are only two faiths in the world which have always been persecuted, Orthodoxy and Judaism. Why?

A: Because they both contain Truth. Where there is no Truth, there is never any persecution. The Truth of Judaism is that God is One and that He is sending His Son to bring justice to the world (The Second Coming). The Truth of Orthodoxy we know (The First Coming).

Worldliness in the Church

Q: Why are there so many Orthodox in the Ukraine, Russia (and maybe other parts of the world, and this may have nothing to do with just Orthodoxy, but all religions) who can be heard saying, “My believing is inside me.  I don’t believe in Church but I believe in God.  I follow Orthodox traditions and go to church sometimes.”  Is this primarily a reaction to the influence and momentum of Communism, like the saying about how the Communists almost accomplished in Russia in 70 years what the Ottoman Empire failed to accomplish in the Balkans in 400 years?

A: You are indeed quite right, this saying is very common, but it is also universal. The reason for this is corruption (’institutionalization’) in the Church; clerics turning the Church and Faith into a business, a mere religion. This makes people cynical. We need churches which are free of the tables of moneychangers and we need bishops (the simoniacs are usually Greek and Romanian) and priests whose main concern is people’s souls, not their wallets. In the West no jurisdiction is free of this; I remember the old ‘pre-Revolutionary’ ROCOR of 45 years ago – it too sometimes had this money, money mentality, which was the bane of the pre-Revolutionary Church. Our universal Russian Orthodox task is not at all the restoration of the pre-Revolutionary Church (as some very ignorant people imagine), but the cleansing of the pre-Revolutionary Church.

Therefore, this is nothing to do with Communism. We need apostolic St Pauls, who work as tentmakers, not rich bishops with fancy cars. This has been the combat of my life; it is why I do not serve in a den of corruption. I have always refused to do so and for that reason they have never wanted me.

Russian Converts

Q:  Why are there personality tensions in the Church inside Russia, for example as in the recent internet conflict between Fr Andrei Tkachov and Fr George Maximov?

A: The Church inside Russia has many converts. It sometimes reminds me of what I saw in the West in the 1970s: young women dressed in long drab dresses and young men with long beards, crosses or prayer knots on display. The neophyte mentality – imitating the external dress of monks and nuns – works regardless of nationality and even if the parents were nominal Orthodox. Converts have to show off – just like neophytes in any religion, from Islam (long beards and a uniform) to Buddhism (people dressed in saffron robes and with shaven heads). It is converts who create this hothouse mentality, usually on the internet. It is all so immature. It is time for teenagers to grow up.

The Future

Q: When will there be a new Tsar in Russia?

A: It is vital to understand that this can only come about when Russian Orthodox are worthy of the last Tsar. You cannot have a next Tsar, if you do not love and venerate the last Tsar and all those who served him – and were martyred for it. Read what others said of the last Tsar and his family:

‘It was the holiest and purest family’. (The Tsar’s valet Volkov, when interviewed by the investigator Sokolov 100 years ago).

‘There, in that house (the Ipatiev House), blossom the great souls of Russia, smeared with the mud of politicians’. (The Holy Martyr Eugene (Botkin)).

When this happens, then we shall see headlines like this:

‘Tsar restores the unity of the Russian Lands’.

‘Christian troops from Russia liberate Eastern Europe from EU tyranny’.

‘Afghans plead with Russian Imperial forces to free them’.

‘Russian Tsar stands on the Mexican border and demands: ‘Tear down this wall, Mr Trump’.

Do not be surprised; everything is still possible.

 

The Western God is Dead and Buried, but the True And Living God is Returning

Our God is a consuming fire

Heb 12, 29

I worship and adore the true and living God who created all things.

St Alban of Verulamium

Introduction: The Western God’s Funeral is Over

The thousand year-long funeral of the Western god is over. This much is clear to everyone. True, very small groups of the elderly still huddle in surviving churches, true, other buildings are packed with swaying crowds of happy-clappers – only in reality they are not attending churches, but feel-good American entertainment shows. Thus, former church-buildings have become fitness clubs, restaurants and shopping centres for the cult of the body and ‘wellness’. People are told to ‘spoil and pamper themselves’, because ‘you’re worth it’, with personal trainers, life coaches, leisure centres, spas, hot tubs, jacuzzis, beauty salons, massage parlours, cosmetic surgery, gourmet restaurants managed by ‘celebrity chefs’ and gastropubs with ‘fine wine’. Physical impurity of all sorts must be purged – go vegan and gluten-free; as for spiritual impurity, it has never been heard of. However, all manner of utterly irrational superstitions are available for mental wellness; mindfulness, gurus, astrology, magic crystals, feng-shui, tree-hugging – anything goes, providing it is fashionable. So all Westerners have become ‘fashion victims’. But how did the Western (and Westernized) world reach this point of killing its own god?

Some History

After the Western world had denied and then lost the knowledge of the real God a thousand years ago, it substituted its own rationalist and scholastic god for Him. This substitute god, represented by a Western man called ‘the Vicar of Christ’, from whom, they claimed, flowed all authority, was idolized for hundreds of years. This idolatry came because he justified all manner of Western aggression, from massacres in Western Europe (southern Italy, England, Iberia, Wales, southern France, Ireland) to ‘Crusades’, from Inquisitions to the ruthless genocides of Western ‘explorers’ (=murderous pirates and thieves) like Columbus, Da Gama and Cortez. After a few centuries the self-invented Western god’s authority was extended to others, ‘democratized’, and this justified the plundering and looting of the whole planet outside Western Europe with colonial empires, violent Revolutions in England, France and Russia (including the ‘Industrial Revolution’), World Wars, the Holocaust of the Slavs (30 million dead), the Atomic bomb and the invasion of and genocide in Iraq (which the Western god ‘told’ George Bush to do).

The Nature of Western Civilization

Thus, it can be said that the essence of Western Civilization is self-worship, the worship of Western man, which it calls humanism. After the Reformation this worship was, as we have said, gradually extended down the centuries in the name of ‘equality’, from one Western man to all rich Western men, then later from rich Western men to poor Western men, from Western men to Western women and, much more recently, from Western men to anyone of any colour, race, religion and ‘sexual orientation’, as long as they accept the Secularism inherent in Western ‘Civilization’. Therefore, today, the Western world no longer needs a god to justify itself; it is its own god. This was already recognized quite clearly by nineteenth-century intellectuals like Darwin and then Nietzsche, who openly proclaimed that the Western god ‘is dead’. Today this is repeated by spiritually empty intellectuals like Dawkins, who constantly proclaims that God is a myth. And he is right: the Western god, first proclaimed 1,000 years ago, is indeed a myth, but that god is in no way related to the True and Living God, as proclaimed by the Western Orthodox St Alban, who was martyred by Western pagans for proclaiming this well over 1700 years ago.

Dawkins’ arrogant and preening proclamation is true, but it is also suicidal. This is because, since the Western god, angry, vengeful, racially prejudiced, favouritist, puritanical, persecuting, spiteful, punishing, militaristic and just plain evil as he enjoys seeing the victims of death, is dead, this means that his own Western Civilization is dead, fit only for the museum. For it was this nasty-minded god who lay at the root of post-Christian Western Civilization after 1054. For with his so-called ‘atheism’, Dawkins condemns himself and everything he stands for. His ‘Western values’ are merely the ultimate and most logical development of Western Civilization’s own, self-invented god. This atheism, belief in self, has not brought progress, but simply a return to the old paganism, as among the globalist Romans, who believed in any gods, except in the True and Living God. The new gods of today are simply the old pagan gods revived. Western values mean believing in Anything. Christian values proclaim faith in Something, the Living God. However, only a few Western people have been able to step outside the ‘delusion’ (Dawkin’s word) of the self-justifying bubble of their Western ‘Civilization’ to understand this and accept Christ.

Why? Because repentance is far too hard for them; self-justification is far more attractive. Thus, only a few Western people (though it is quite obvious to those outside ethnocentric Western Civilization) have so far realized that the Western world has not buried the real God, just its own thousand year-old Western false god, its idol. Western people, who, amazingly, call themselves ‘atheists’ (which only means that they no longer believe in the Western myth of god) need to be warned: The real God is not dead and buried, but alive and acting and He is coming back. His return is coming from the Holy Spirit, Who ‘blows where He wishes’ and Who has reconnected the inspired in the West with Orthodox Civilization. This Civilization is quite different from Secularist Western Civilization because this is Christian, whereas Western Civilization has not been really Christian for a thousand years. To find a Western Civilization that was Christian, you have to go back a thousand years, in other words, go back to a time when there was no such thing as ‘Western Civilization’, when Western Europe was simply a small, provincial and little developed part of Orthodox Christendom, whose centre was and is in the East, close to Christ.

The Attempt to Destroy Orthodox Civilization

The essence of Orthodox Civilization is the True and Living God and its direction is heaven, and not some Western self-idolatry, whose direction is hell. For the last hundred years in particular (though it had been patently obvious since 1054 or 1204), we have seen how Western Civilization has tried to destroy Orthodox Civilization, betraying and usurping the most Christian Emperor when he was on the brink of victory in the Western-initiated Great War in 1917 and soon afterwards bribing the Patriarchate of Constantinople into enslavement. It even forced that enfeebled Patriarchate, and any others who were so weak that they would follow it, to abandon the Christian calendar! Thus, the schismatic events in the Ukraine of the last few weeks, actively and openly supported by the US and British ambassadors in Kiev and Athens, are only the latest results of the thousand-year attempt of Western Civilization to divide and rule, and eventually, as they hope, destroy and conquer, Christian Civilization. The centre of this Christian Civilization has for centuries, and at no time more than now, been the Russian Orthodox Church. It is why we belong to Her, defending Her against all and confessing Her faith without hesitation.

Conclusion: The Future

Today, the Russian Orthodox Church is as ever supported by all other faithful Orthodox, especially those in the Patriarchate of Antioch and the Serbian, Georgian, Bulgarian, Polish, Czechoslovak Orthodox Churches, by monastics everywhere and many others. The battle today is between two diametrically opposed Civilizations. On the one hand, there is Western Civilization, which is in fact not a Civilization at all because, unlike all other Civilizations in world history, it is not based on faith in God and the spiritual inspiration behind all culture. Its aim has always been the conquest of the planet (‘globalism’), justified by its imagined superiority, which is leading directly to the destruction of the planet – hell on earth. On the other hand, there is Christian Civilization, whose centre is without doubt the martyred Russian Orthodox Church, supported by all other faithful Orthodox. Our aim is heaven on earth. It is clear that although those on the fringes of the Orthodox Church may be falling away, as they have been for the last four generations, that the chaff is being sifted from the wheat (and so much the better), the Church will be victorious in the end. This is because the Church is not ours, but Christ’s and He is invincible.

 

Civilization or Anti-Civilization, Patriots or Globalists, Christians or Anti-Christians?

 

Introduction: From Civilization to Anti-Civilization

All Civilizations are founded on spiritual inspiration. To suggest that Civilizations are founded on some natural or national principle is absurd. Such atheistic ideas, which first appeared clearly in the eighteenth century, gave rise to pantheistic nature-worship (Rousseau’s ‘noble savage’ myth which led to the French Revolution) or nationalism (which led to countless wars in the nineteenth and twentieth centuries). Thus, the rejection of the spiritual always leads to the decline of a Civilization. We can see this clearly in the last 150 years in the case of Christian Civilization, supplanted by the idolatry of money in consumerist Capitalism (Mammonism). This worship of material things led to the destruction of belief in the Creator, of human-beings in genocidal wars and of nature: to an Anti-Civilization of division.

The First Division 1871-1918

After the proclamation of the Second Reich in 1871 (the First Reich had been proclaimed by Charlemagne in 800) Europe was divided between four imperialist nations: Great Britain, Germany, France and Austria-Hungary. Their nationalist and imperialist rivalry led to the German and Austro-Hungarian attack on the Russian Empire and then on Belgium and so to the First European War, known as the First World War. Their blasphemous and atheistic apostasy from the commandments, ‘Love God’, and, ‘Love your neighbour as yourself’, led to the deaths of millions of young men, ‘the flower of Europe’, not to mention the fall of the Russian Empire and the fall of the Germany and Austria-Hungarian monarchies. And finally this great European suicide led to the Dollar-god of the United States becoming the World Power.

The Second Division 1918-1990

After this War Europe divided into three fundamentally atheist groups according to the beliefs from which it had apostasized: the Protestant countries gave themselves up in full to the atheist worship of Mammon (Capitalism), rejecting the warning of the Holy Scriptures against worshipping God and Mammon, which Protestants had claimed to follow; the Roman Catholic countries gave themselves up in full to atheist totalitarian Fascist leaders, rejecting the totalitarian Papal leader whom they had claimed to follow as infallible; the Orthodox countries, beginning with the Russian Lands, gave themselves up to atheist Marxism, rejecting the possibility of acquiring the Holy Spirit as the aim of Christian life by destroying the monasteries, churches, clergy, monks and nuns which had dispensed the sacraments and spiritual life.

Post-Catholic Fascism was eliminated in 1945 by the post-Orthodox Communist usurper of the Russian Empire, but this was achieved not through the inhuman, bloody Georgian dictator Stalin with his insane military blunders, but through sacrificial Russian Orthodox patriotism. However, this victory took place only after the Great Holocaust, carried out by the atheistic Western ideology of Nazism. This massacred 30 million Slavs after the other atheistic Western ideology – Marxism – had already massacred many millions of Slavs, again mainly Russians. And having defeated Fascism, Marxism continued to enslave the former Russian Empire and now most of Eastern and Central Europe. Therefore, after the defeat of Fascism, the division between Communist left and Capitalist right continued for another 45 years up until 1990.

The Third Division 1990-2019

After the fall of Communism in 1990, division in Europe did not stop. However, today’s division is between the Globalists (also called Elitists) who support the so-called ‘New World Order’, first announced in 1990, and the Patriots (also called Sovereignists). The Patriots are maligned by the Globalists as ‘populists’ who look down on them sneeringly as racist xenophobes and ignorant semi-Fascists. In reality, this is only true of the extremist fringes. But the patronizing condescension of the elitists is not much concerned with truth and reality. Thus, the elitist ex-Rothschild banker and Globalist President Macron, not content with being the most unpopular President of France in history as he faces the fifteenth week of violent rioting against him, has called the Patriots ‘lepers’.

Nicknamed ‘Pharaoh’ and ‘Jupiter’ in France, this ruthlessly ambitious young man is intent on becoming the first ‘President of Europe’ after the retirement of Merkel. He is now redecorating his Paris Palace at a cost of millions of euros. If his people have no bread to eat, perhaps he will tell them ‘to eat cake’. It is against this background that the by then 27 countries of the EU will face elections in May (only 27, because in the UK Brexit was chosen by the people against the elite – in the UK, the richer you are, the more likely you are to be against Brexit; indeed both the UK and the EU elite still reproach Cameron for having offered the people the choice). Patriots are also in charge in Italy, Hungary, Poland, Slovakia, Austria, Slovenia, Croatia and Malta. And now an Italo-Polish alliance has been created to challenge the Franco-German atheist alliance.

Elsewhere, EU-ravaged Lithuania, Latvia, Romania, Bulgaria, Greece and Cyprus are bankrupt. Sweden, Denmark, the Netherlands, Germany, France and Belgium face huge problems with mass Muslim immigration. (Finland and Estonia refused immigrants). Spain faces the departure of Catalonia from the oppressive centralism of Madrid. (Great Britain will also soon lose Northern Ireland, but the historical injustice of that absurd division of Ireland almost a century ago would have been resolved without the EU). EU expansion to the ‘Western Balkans’ has stalled. Poverty, crime, corruption and injustice ravage the US-invented puppet-states of Bosnia-Herzegovina, Montenegro, Kosovo, (Northern) Macedonia and also Albania. These states are patrolled permanently by US NATO vassal troops, as otherwise they could not survive.

Conclusion: Whose Side Are We On?

Spiritually speaking, it has often been difficult to know with whom to side in these divisions, both past and present. Where were the Christians and where were the Non-Christians? All too often, especially in the First World War, all sides behaved like atheists. However, in the present case, the Globalists are clearly the forerunners of the coming global rule of Antichrist. And although only partial and token fragments of Christianity may remain among many Patriots, it is surely they whom we should support, for at least they are willing to defend Christianity. For us the spiritual question arises: Are we part of the Worldwide Patriotic Mission of the Russian Orthodox Church Tradition or part of the Globalist, Elitist and Patriot-hating Phanariot and spiritually empty ‘Ortholiberalism’, subsidized and propagandized by the US State Department?

 

My Life, the Last Battle and the New Orthodox World (N.O.W.)

‘Tell the people: Although I have died, I am alive.’

St John of Shanghai

Foreword: The War

Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:

The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.

All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.

Three Battles

My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.

After the Three Battles

Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.

Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.

However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?

The Fourth Battle

The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.

Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.

This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.

Afterword: The Victory

The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.

The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.

Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?

Archpriest Andrew Phillips

Kiev, 1-8 February 2019

 

 

 

 

New Jerusalem and All Rus?

Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God….and I will write upon him….the name of the city of my God, which is new Jerusalem…

Revelation 3, 11-12

And I, John, saw the holy city, New Jerusalem, coming down from God…

Revelation 21, 2

Shine, shine, O New Jerusalem! The Glory of the Lord has shone on Thee!

From Easter Matins

The term ‘Moscow Patriarchate’ was to some extent discredited in the Soviet period. For some even now it suggests political compromise with an atheist State, as well as ritualism, bureaucracy and centralization. Indeed, for extremists, the very words are literally anathema. For example, the present Ukrainian crisis is coloured by so-called ‘Christian’ (whether nominally Catholic or nominally Orthodox and actually atheists), now sponsored by the Phanar, chant, ‘Death to the Muscovites!’ It seems to us that their extremist nationalism must be countered by Russian Orthodox Church internationalism. What does this mean? Let me explain.

We can see both from the history books and contemporary newspapers with their Roman Catholic clerical scandals how the First Rome ended up. And now in the last few weeks, after centuries of extraordinary decadence culminating in the Ukraine, we have seen how the Second Rome (‘New Rome’) has ended up. Therefore, the alternative rallying call of ‘Moscow the Third Rome’ seems to us less attractive. There is an alternative: This is ‘Moscow the Second Jerusalem’. And outside the secular and post-Soviet Russian Federation government and secular metropolis that is today’s Moscow, this is possible in a place that has now been restored.

After the historic events of the reunion of the Russian Church on Ascension Day in Moscow, soon after, on 18 May 2007 I gave a talk at the Moscow Institute of Philosophy entitled ‘Orthodox Russia and a World Council of Orthodoxy’. This was of the possible future importance of the New Jerusalem Monastery complex outside Moscow, where restoration after the ravages of both Soviet Russian and Nazi German atheism was then about to start. Founded by Patriarch Nikon in the 17th century, the whole complex had been intended to recreate the Holy Land in the area of Moscow by the River Istra, which takes the role of the Holy River Jordan.

In the main church there is indeed a place for the Patriarch of each Local Church to stand. It was conceived as  the Church of International Orthodoxy. I said then that this might one day become the centre of World Orthodoxy, a place of Church Councils. I said: ‘Indeed, we would dare to suggest an actual location for this World Council – at the New Jerusalem complex, west of Moscow. Built in the seventeenth century as a counterbalance to Imperial ideas of the State, this complex, centred around the Monastery of the Resurrection, was chosen to embody parts of Jerusalem and the Holy Land, with the River Istra representing the River Jordan.

It was meant to be open to all peoples and there monks of different nationalities, including those converted from the West, strove together in true catholic unity. Although still to be restored, this site is surely most appropriate, since it is centred around a Monastery, dedicated to the Resurrection of Christ. It stands in stark contrast to Chambesy in Calvinist Switzerland. There, Protestantism financed a basically secular conference centre for the Patriarchate of Constantinople, with its pseudo-Orthodox ‘cinema’ chapel’. Those were my words then, printed in a bilingual booklet in Russian and English. They were spoken with prayer and hope.

As Ukrainian Fascists cry with hatred their slogan ‘Death to the Muscovites’, perhaps the time has come. As the Russian Orthodox Church at the end of December set up two new missionary Exarchates, ‘of Paris and Western Europe’ and ‘of Singapore and South-East Asia’, uniting East and West beneath the double-headed eagle, perhaps the time has come. To do what? In these eschatological times, to rename the Patriarchate of Moscow, ‘The Patriarchate of New Jerusalem and All Rus’. It seems to us that  nationalism must be countered by internationalism. For, ‘The Lord doth build up Jerusalem: He gathereth together the outcast of Israel’. (Ps. 146, 2).