Category Archives: Repentance

Our Duty: To Pray for the Hierarchy of the Greek Orthodox Church

From the very outset nearly 200 years ago the small Church of Greece was so spiritually weak that it fell victim to nationalism. Thus, nearly 100 years ago, it decided to obey the Greek State and adopted the Roman Catholic calendar. Then it fell for Western-imposed ecumenism, it put pews into its churches (that was starting forty years ago when I lived and worked in Greece), then Greek men and women stopped dressing appropriately for church. Now some in it seem to be about to fall for the anti-Orthodox American bait and recognize the absurd, schismatic semi-Uniat Anti-Orthodox Church (AOC) in (the Western) Ukraine, set up there under immense US political pressure on the Greek nationalist bishops in Istanbul.

Some rather extreme people would say: Birds of a feather flock together: fanatical Greek nationalists attract fanatical Ukrainian nationalists. They all have the same thing in common: they have no love for Christ, only for their primitive tribal racism. Therefore, they can join with the American elite and destroy the multilingual Orthodox Church of Russia with its more than seventy nationalities. Here are the fruits of Greek racial jealousy at a Church that is 16 times bigger than itself.

The US political elite knows exactly how to flatter that weakness. US ambassadors in the Balkans have received their instructions, appointing one Archbishop or Patriarch after another. Having spread the poison of Balkanization to the extreme west of the Ukraine, they have returned to impoverished Greece, ever the soft underbelly of the Orthodox world, so weak that it could not even keep the Orthodox calendar and the other values of Christian Civilization, ever ready to buckle under ‘financial aid’.

Some rather extreme people would quote St John the Baptist and say that the axe must be laid to the root of the Church of Greece. Having fallen into racism, it is ‘ready for the chop’. And then they add, and let the Russian Church take over Mt Athos and all those on the old calendar in Greece and set up a real Church. It must seize the leadership of the Orthodox world, of which the Greeks have shown themselves once more, as at Florence, totally unworthy. Extremists add:

‘Stop the ecumenical dances with Rome and Canterbury and the WCC and the Baltic and Finnish Lutherans. Anyway, these have no real influence left — least of all the WCC and Canterbury. Whether Moscow is present or absent in WCC meetings will not matter anything to anyone. These Western bodies are withering on the vine and will never do anything meaningful to alleviate the West’s inborn hatred of Russia. They have not done anything regarding the Ukraine! Whatever Russia does to be friendly to the West will not avail it anything — what the West wants (consciously or not) is Russia’s subjection. The Russian Church has the opportunity to stand fast and stand gloriously alone, as the Third Rome, as the only great Christian Church that still believes in the primacy of truth over (false) unity and (false) charity. If Rue Daru can repent, then why not the old calendarists’?

However, all of this talk is far too premature. Our real concern is the unity of the ten-million strong Church of Greece. If its Archbishop dares to concelebrate with Sergey (‘Epifany’) Dumenko, the head of the fictitious Church of the Ukraine’, there will be a schism in that Local Church. This is our main concern. We leave petty racist jealousy and politics aside. Today the Greek Orthodox Church faces a self-imposed internal schism between the Orthodox and those who are falling into the phyletist heresy of provincial racism. Pray!

 

His Holiness Speaks about the Return of Rue Daru

“Reunion must happen forever”

09/16/2019

According to His Holiness Patriarch  Kyrill, the reunion of the Archdiocese of the Western European parishes of the Russian Tradition with the Russian Church is the final act that closes the drama of the Revolution…

The Sunday, 15 September, the 13th Sunday after Pentecost, the Patriarch of Moscow and All the Russias Kyrill celebrated the Divine Liturgy in the church of St Olga in the district of Ostankino in Moscow. At the end of the service, His Holiness gave a sermon.

“In the name of the Father and the Son and the Holy Spirit.

In today’s apostolic reading, and this was an excerpt from the First Epistle to the Corinthians of the Apostle Paul, we find the words: “Brothers, watch, stand in the faith, be courageous” (1 Cor. 16:13). We must take these words as the great command of the apostle, ”called the High Hierarch. – It is remarkable that the list of virtues that a Christian should possess begins with the word “watch.” What does it mean to stay awake? It means not to sleep, to be conscious; and a person in consciousness is able to establish a connection with the outside world, perceive the outside world, analyze what is happening around him, and thus build his relationship with the outside world. ”

“This raises a very important question. What criteria should we be guided to evaluate the world around us, everything that happens around us? – asks the Primate of the Russian Church. – Of course, you can use political, scientific, artistic criteria, but they do not cover the entirety of the human worldview. And more often than not, we evaluate the world around us, assuming ourselves as a criterion. What is right from our point of view, what is good for us, then becomes the measure of the assessment of everything that is happening around. This is a great mistake, because the assessment of the world around cannot be reduced to a personal understanding of what is happening or to personal interests. But not only individuals suffer from this sin – sometimes whole groups, communities of people are subject to this sin. So, starting from the 18th century, godlessness gradually began to supplant faith from the consciousness of our intelligentsia. And when, instead of the Divine truth and the word of God, personal interests, the interests of the bearers of certain political and ideological views became the criterion, then the death of the people began, which led to the catastrophe of the Revolution and civil war. ”

“We are talking about the Revolution, about the civil war as a distant past – indeed, for the modern generation it is the time of their great-grandfathers and great-great-grandfathers. But, having gone into the past, these terrible events of our history should not be left without a nationwide assessment, the First Hierarch is convinced. – After all, this is what happened: people laid the basis of their actions for the political and ideological criteria that divided the people, divided the country. The result of this division was the expulsion of a huge number of Russian Orthodox people, our people, our fellow citizens, abroad. This outcome greatly weakened our intellectual, spiritual strengths, and it took decades to restore everything that was lost as a result of the breakdown of our whole life. ”

“However, the consequences of this outcome persist in some sense to this day,” he said. – We know that the Russian Orthodox Church was divided. Emigres created the Russian Church Outside Russia with its center in Sremsky Karlovtsy in Serbia, but there was another group of Orthodox people who grouped around Metropolitan Eulogius – it was conventionally called the Paris emigration. And those children of the Russian Orthodox Church who maintained contact with Moscow made up the third part of the entire Russian emigration. This division reflected political contradictions, which led Russia to the Revolution. And our cherished dream was the unification of the whole Russian emigration, the unification of the Russian Church outside Russia. We know that in 2007, by the grace of God, the miracle of reunification with the Russian Church of that part of the emigration was revealed to all of us, which belonged to the Russian Church Outside Russia. This reunion solemnly took place in the Cathedral of Christ the Savior, but it did not affect the emigres grouped around Paris. ”

“It so happened that the Russian Orthodox people who had Paris as their center and Metropolitan Eulogius as their ruling bishop ended up in the jurisdiction of the Patriarch of Constantinople, and this state of affairs persisted to this day. But yesterday there was an event that could become historic. I say “it could become,” because much remains to be done to ensure that this action brings results. But such an act – Archbishop John, who is in Paris and leads the very fragment of the Russian emigration that did not belong to the Russian Church Outside Russia or the Church of the Moscow Patriarchate, sent me a request for reunification with the Russian Orthodox Church, ”said the Primate.

“This happened yesterday, September 14, that is, September 1, according to the old style, on the first day of the church new year, or, as we say, the beginning of the indiction. Opening this petition, I realized that the deed of Archbishop John is full of many meanings. Because the implementation of this petition closes the topic of the division of the Russian Church outside Russia, the separation of Russians living abroad, and the fact that this happened on the first day of the Church New Year, helps to understand that reunification should happen forever, for all the times that lie ahead. This opens up the possibility of establishing the full unity of the Russian Orthodox Church, in the homeland and abroad, ”said Patriarch Kyrill.

“Yesterday, we held a meeting of the Holy Synod of the Russian Orthodox Church by telephone, because there was no time to gather the Most Reverend members of the Synod. But I talked with everyone and received not just consent, but ardent consent. It was necessary to hear the intonations with which the members of the Synod responded to my message about what had happened. When I asked them if they voted for this decision, I received an enthusiastic answer: “We don’t just vote, we vote with all our hearts.” And indeed it is so. Because it cannot be a matter of secondary importance, indifferent to every Orthodox Russian person, for every member of the Russian Orthodox Church, regardless of his nationality, the restoration of the unity of our Church and the unity of our people, ”the Primate was convinced.

“Having satisfied the request of His Grace John, who headed the Exarchate of the Patriarchate of Constantinople in Western Europe of the Russian tradition, the Holy Synod reunites by its decision all Russian Orthodox parishes in Western Europe with the Mother Church. We thank the Lord for the mercy that has been shown. This is not just a church act – most likely, this is the final act that closes the drama of Revolution, civil war, the drama of the division of our people. Therefore, today our prayer to the Lord is a prayer of thanksgiving for the fact that He, having led our people in Russia and scattered abroad through divisions, through unrest, through persecution and upheaval, today opens up the possibility for us to feel like a single people, united by a single Russian Orthodox Church. Thank God for everything! Amen, ” concluded the Primate of the Russian Church.

http://ruskline.ru/news_rl/2019/09/16/vossoedinenie_dolzhno_proizojti_navsegda/

 

The Essence of the Rue Daru Crisis: The Protestant-Style Rejection of Episcopal Authority

Dedicated to Protopresbyter Alexij Kniazeff, Rector of Saint Sergius, Who Knew and Loved and Wanted to Return to the Russian Church

A small group of financially well-off Orthodox, mainly from four Western European countries and centred around their quite small church on Rue Daru in Paris (a church which they did not build and which does not belong to them), their leaders mostly of aristocratic Russian descent, is in crisis. Why? Because after nearly 90 years the Turkish-based Patriarchate of Constantinople no longer wants to keep them as a separate entity within itself, but to absorb them into its local Greek dioceses. There should not really be a crisis because, logically, the group should simply obey their Patriarch: indeed, many would say that the group should have been assimilated after the last Russian-born archbishop died in 1981 and the Greeks have been very patient. Yet, crisis there is. Why?

The essence of the Rue Daru problem is that this unstable group has never accepted any episcopal authority. This is why it left both parts of the Russian Church (inside and outside Russia), both on two occasions, so four times in all, (though claiming to be ‘of the Russian tradition’!!). This is why it refused to obey its first Metropolitan, Eulogius, in 1945 and, unlike him, return to the Russian Church and why, much more recently, it refused to obey its Archbishop Job, sent to it by the Patriarchate of Constantinople, effectively ejecting him. For nearly 90 years the group has been under no Synodal episcopal authority and has been allowed to develop its own fantasies as much as it wanted. Many of its parishes for many decades never saw a bishop even once. And they did not wish to.

Its original leaders, Westernized aristocrats and intellectuals, active in Saint Petersburg before the Revolution, always admired Protestantism. They developed a philosophy of Orthodoxy as a set of ideas, a liberal-bourgeois freethinking ideology, not as a way of life. This why the group has always been anti-episcopal, anti-monastic and congregational. This is why its senior laypeople have always controlled their bishops, electing weak personalities or academics (‘eveques de bibliotheque’) to the episcopate, and, whenever their bishops did want to control them, the laypeople disobeyed them. This is why it developed a heresy called Sophianism, some very bizarre liturgical practices, and many of its senior members were freemasons and some worked for the French Spy services.

The Rue Daru philosophers developed a Protestant-style ideology called ‘eucharistic ecclesiology’ in order to justify their actions. Controlling the Church media and printing presses, with the help of Catholicism (SOP) and Protestantism (YMCA), they propagandized this fantasy. However, in its weakness, until recently, the Patriarchate of Constantinople had left the group to its own fate and never tried to impose episcopal authority on it. Finally, it had enough of the rebels and in November 2018 it dissolved the group, which is now reduced to having a single 75-year old ex-Catholic (exactly like its previous archbishop) for archbishop. Such is the inevitable result of 90 years of anti-episcopalianism and anti-monasticism – it is unable to produce any bishops of its own.

Anti-episcopal, it has never wanted or been able to run its affairs on Synodal (Synod = a group of bishops) lines, like every other Local Orthodox Church always has. It has always been run by a group of power-keeping laypeople, often intermarried, working like a mafia. Any who did not belong to them (for example because they were born in Russia or Moldova, or came from a modest background or, above all, because they followed the Orthodox Tradition) had no say. As a result of its basically racist and class-based exclusivism, over the decades many parishes, clergy and people left it, including for instance the present Metropolitan Athenagoras, a Non-Russian, in Belgium. Thus, the group became ever and ever smaller, almost incestuous, more and more inward-looking and intolerant.

Since last November, more parishes have left the Rue Daru group to join canonical Local Churches. Next month, nearly a year late, the hesitant remnants of the group are to hold a much-delayed meeting to decide what finally they are going to do. The most likely outcome is that perhaps 50% of the group, including the Archbishop, several senior clergy of Russian origin and many Russian-founded parishes in France, will return to the Russian Orthodox Church. However, some 50% on the fringes of the group, who have no idea what the Russian Tradition is, may join various small Local Churches, Constantinople and Antioch (suitable for many of the tiny and elderly ex-Anglican communities in England) and some may simply join sects or set up their own modernist sect.

It is in any case the end of the road for the group and an object-lesson in what happens when you navel-gaze, proudly imagining that you are the centre of the world and, however obviously absurd it is to everyone outside the group, that you are the only true Orthodox. The Orthodox world is much bigger than the tiny minds of liberal bourgeois Parisians. For the Church is not a sect, as it is One, part of the whole; the Church makes saints, not philosophers, as it is Holy; the Church is Catholic, not a Parisian sect, as it operates everywhere and throughout history; the Church is apostolic, as it accepts the authority of bishops, the successors of the apostles. Show Christian humility by accepting the reality of episcopal and apostolic authority or else disappear.  It really is as simple as that.

The Imperial Guard to Light the Lamps of Europe

The warning came to Europe at Fatima over a hundred years ago in 1917, through the last innocent European children in provincial Portugal: If you do not repent, you will end up like the atheist Soviet Union and so suffer yet another period of bloodletting with tens of millions dead. And so it come to that and since then neither Catholicism, because it pharisaically deformed the message of Fatima, nor its offshoot Protestantism, has repented and so returned to Orthodoxy, even after so many chances given. Thus, Western Europe has become a self-justifying Sodom and Gomorrah. Meanwhile, in the former Soviet Union itself, atheism collapsed, 100 million were baptised and people are gradually, returning to an active and meaningful Faith and the values and culture of Christian Civilization.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. Now it has neither identity, nor nation, nor honour. This is why it says: Kill them like pigs; they are only human-beings. And though the incinerators of Hitler have gone, they are open in European hospitals and clinics to burn the bodies of millions of murdered children every year and of hundreds of those who, having lost faith, have chosen euthanasia-suicide, and they are open in cemeteries to burn up the bodies of the dead, as nothing but biowaste, the rationalization of Hitler, who had human bodies made into soap and human skin made into lampshades.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. It has no other source of knowledge or apprehension of the world except itself and so, looking at its own sorry self-reflection, it has become dependent on anti-depressants of all names, legal and illegal. This is why Europe no longer has anything of spiritual or moral import to say to the world, for spiritual life, which it denies, is the source of moral life. Having lost the first, it has lost the second, and so wastes itself in futility and superficiality, following ‘religiously’ every passing fad and fancy, however absurd and defiguring, without any moral compass or direction.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. This is why it invents its own self-justifying morality, which is only hypocrisy and contradiction, as is apparent to every civilization outside Europe and even to those who still believe but still live in Europe. It is especially obvious to Russian and other faithful Orthodox who live in Europe. We are Europeans, but we are also Christians and so have nothing in common with the spiritual illness of the Anti-Civilization of Western Secularism, which pervades the anti-people European elites and their self-deluded elitist fake news media. Theirs is the path to suicide, a path they celebrate as ‘freedom’.

This is why we must pray to the Saints of Old Europe to save it, for they evangelized it; this is why we must value the oldest places of Europe, often the most famous, for they exist because they were founded in the first millennium, when Europe was still authentically Christian, that is, Orthodox. This is why, in the cities and towns and villages and once holy places and shrines of Europe, we must light the lamps, witnessing to the peoples who live here that there was – and is – Another Europe, the Old Europe, the Europe of the Saints of God, the Europe that loves Truth and Mercy, the First Europe, ‘the Europe before Europe’, which never accepted its thousand-year long aberration, from which it must first be cleansed.

Let faithful Orthodox therefore form an Imperial Guard, a Europe-wide force of dedicated Orthodox, whose emblem is the double-headed eagle, the words ‘For the Faith’ written underneath the emblem in the language of the guard, male or female, and, underneath that, his or her national flag. This would channel the idealism of all faithful Orthodox, including young people, perhaps organized in detachments dedicated to the local national saint, deepening our identity and purpose. Keeping faith with the Orthodox Empire, at present Emperor-less, we are asked to call Europe, many centuries ago part of our Empire (read St Bede the Venerable), to repentance, to save Europe, people by people, by ourselves being faithful to and witnessing to the Church of God.

Let us rewrite each of the national anthems of Europe, with new words, keeping only the melodies. This will be the Europe that has an identity, nation and family, that has strength and honour, because it confesses the Faith of Christ, the lodestar of our lives.  In every Imperial Guard home and family in Europe let us light a lamp before the holy images as the lamp that burns within the soul of each Imperial guard as we pray there. Praying and working, we await the return of the Christian Emperor. Let us prepare the places where we live for his coming, so that he may not be ashamed to visit us when he comes. Let us now therefore cleanse our homes and, above all, cleanse our hearts.

The Great Betrayal

For this is he that was spoken of by the prophet Isaiah, saying: ‘The voice of one crying in the wilderness, prepare the way of the Lord, make His paths straight’. (Matt.  3, 3)

 Introduction: Fake History

The textbooks of official history are like old ‘newspapers’ filled with interpretations, not facts. This is to justify the biased beliefs of their writers or, much more often, of those who pay their writers. This can be seen clearly if you compare a history book from 100 years ago with a modern one: the two versions are very different. This bias is not least true when it comes to the fake history about the last Russian Emperor. For the attitudes of most towards Tsar Nicholas II are still dictated by that fake history, first spread by the traitors who overthrew him in March 1917. This fake history actually asserts, for example, that the Tsar was ‘weak’, ‘cowardly’ and ‘stupid’ and that therefore he deserved to be replaced (by those who wrote, or else paid for the textbooks).

Such lies were promulgated inside Russia by jealous and power-hungry revolutionaries before the Revolution and in the West which aided and abetted them. It was reinforced by Paris Russian emigres who had overthrown the Tsar (and were then overthrown in their turn for their crass incompetence). As for the very Bolsheviks, who overthrew them in November 1917, they simply repeated the lie. In other words, there was no concern with the truth anywhere, only with self-justification. And later Western historians, in self-justification, have only reinforced it. All justified themselves with yet another lie: that the Tsar had abdicated. This myth, promulgated by émigrés and Soviets alike, is still repeated today and also presented as ‘history’!

Real History

Today, we know that for several years before 1917 the aristocratic conspirators who wanted power for themselves had worked sytematically with spies (‘diplomats’) in Western embassies, using foreign-controlled media and hired agitators to discredit and slander the Tsar. And they were successful; many jealous Romanovs, power-seeking aristocrats, politicians, professionals, the half-baked ‘intelligentsia’, clergy, industrial workers and even peasants believed their lies, especially about Gregory Rasputin, alleged to be a base drunkard and revolting debauchee, who controlled everything that the Tsar did. The fact that so many believed these disgusting lies proves only the loss of faith leading to spiritual blindness of huge numbers at that time.

When on 16 December 1916 debauchees and atheists murdered the in fact righteous Orthodox healer and prophet Gregory Rasputin, there was actually rejoicing. A few weeks later later, on 1 March 1917, as the Tsar was being held prisoner by his generals on the royal train in Pskov between the Front and Saint Petersburg, an attempt was made on his life, not for the first time, by arranging a train crash. Threats were also made to the lives of the Tsarina and the royal children. On 2 March the Grand Duke Nikolai Nikolayevich, the Tsar’s foul-mouthed uncle and incompetent and so sacked former commander of the Western Front, also gave allegiance to the traitors. A document of abdication was drawn up, signed in pencil with the forged signature of the Tsar.

Some of the other main traitors were politicians like Guchkov, an agent of the Anglo-German imperialist Lord Alfred Milner, and the President of the decadent Duma, Rodzianko, a puppet of the British ambassador, Buchanan. But virtually all the military commanders were also traitors, from Alekseyev, Ruzsky, Kornilov, Brusilov, Kolchak, Evert, Nepenin, Sakharov to Bonch-Bruyevich, who in Pskov imprisoned the Tsar on the royal train. Like the others, they all broke their oaths of loyalty to the Tsar and his Dynasty. Lacking a living Orthodox Faith, the Tsar’s own brother, the Grand Duke Michael, and even his Danish mother were disloyal. And Romanov relatives, the Grand Dukes Nikolai, Sergei and Alexander Mikhailovich, were among his most virulent critics.

In the Church there were also unprincipled clerical careerists, who betrayed the Tsar. Just as the disciple Peter betrayed Christ (though then repented, unlike Judas), so too there were so-called ‘churchmen’ who initially betrayed the Tsar. Once the pious metropolitans of Saint Petersburg and Moscow had been removed by the ‘Provisional Government’ which treated the Church as a mere Department of State, the traitors broke their oaths of allegiance to the Lord’s Anointed, under the pretext that the Tsar had abdicated! They had signed their own death warrants. These traitors, consciously or unconsciously, were all acting for Western spies, German or Allied, the enemies of Russian Orthodoxy. Their only desire was that Orthodoxy would not win the War.

However, those who betrayed the Tsar all paid for their crime in the Bolshevik Revolution and Civil War, or in bitter exile, or when they were repressed by the Soviet State, or in the Fascist invasion of 1941. However, those who even today continue to spread the lies of the revolutionaries about a ‘weak and stupid Tsar’ and ‘an abdication’ are also guilty. Almost all the Romanov relatives, aristocrats, generals, politicians, professionals, senior clergy and intellectuals, all the elitist plotters, were guilty. The fact that they tried to justify themselves in émigré memoirs proves it. When they wrote:  ‘We were right and we suffered because of the mistakes of the Tsar and the Tsarina’, all were repeating the same lie. And today their spiritual heirs only repeat it.

We have the Old Testament which the Tsar read in his Gethsemane on the royal train. In the book of Leviticus 26, 14-36, he made notes which make it clear that the Tsar understood prophetically the deep apostasy of his people: ‘But if you will not hearken to me and do all these commandments…I will appoint over you terror, consumption and a burning fever that shall consume your eyes and torment your hearts: and you shall be slain before your enemies: they that hate you shall reign over you… and I will make your heaven as iron and your earth as brass…And I will bring a sword on you that shall avenge your quarrel with my testament…And I will make your cities waste and bring your sanctuaries into desolation…And I will scatter you among the heathen…

Conclusion: The Warning to the West

Tsar Nicholas knew about his future, including his sacrificial martyrdom, long before they came. However, this did not stop him from doing what he had to do, making the Russian Empire into a Great Power, only a little behind Great Britain and Germany and catching up ever faster with the USA. The nearly 50 million increase in population in his reign proves it and as for the technological developments, we know that the Second World War was won by the men trained and the equipment in development already in his reign. After the Great Betrayal, Marxism came to power, delivered by special train from Germany. After destroying much that had been achieved, they took up the development of what remained of the Russian Empire, but with one vital difference.

The Bolsheviks thought that they could create heaven on earth by atheism, a ‘bright future’ without belief in heaven and a way of life that takes heaven as its model. As a result they created hell on earth, an earth in which souls are not saved. Tsar Nicholas wanted to create earthly prosperity, but only in proportion as spiritual prosperity could be created, which is why he also tried to do much for the spiritual and moral welfare of his peoples. This is the knowledge that Russian Orthodox have today and warn the West of: If you organize worldly life without attention to spiritual life, if you make the same mistake as the Soviet Union, you will end up like the Soviet Union: spiritually, morally and economically bankrupt. But the West appears to be deaf…

 

 

 

A Vision for the Post-2020 World

Introduction: The Realignments of the New Century

Just as the nineteenth century began not in 1801, but in 1815 in London after the defeat of the French Napoleon, so the twentieth century began not in 1901, but in 1919 in Versailles, the terms of which treaty largely dictated by the USA, after the defeat of the German Kaiser. So too the twenty-first century began not in 2001, but will begin in 2020. For this date will mark the passing of seventy-five years since 1945, the end of the Second World War, made inevitable by the foolishness of Versailles, the second US world victory, and also the end of the failed US attempt at world domination through its so costly anti-Russian and then anti-Muslim Cold Wars, both of which it lost through its hubris. Tragically, it never learned from its loss in Vietnam that trillions of dollars spent on military technology does not win wars.

This new epoch has already been presaged in the USA by the election of an anti-elitist outsider and in the UK by the selection of a new Prime Minister. A former American citizen born in New York, he has promised to free the UK from the alien EU straitjacket and bring it even closer to its blood-relation, the USA. After a series of Prime Ministers who were weak nonentities and self-deluded narcissists, the UK at last has one who has taken up the inevitable challenge of the changing tide of history, set by people power. For good or for ill, he is the English Trump, just as unpredictable, with the same human weaknesses, and even physically resembling his American cousin, but chosen, as the others proved to be incompetent.

The Two Spheres: Earth and Ocean, The Old World and the New World, ‘Eurasica’ and ‘The Atlanto-Pacific’.

2020 will mark the division of the world into two spheres.

The first sphere of Eurasia-Africa, to be called ‘Eurasica’, the EAA, or some similar name, is composed of the two interconnected landmasses of Africa and Eurasia, with three-fifths of the world’s land surface, well over four-fifths of its population and most of its poverty. It includes Asia, which is the source of all developed religious beliefs, Hinduism, Buddhism, Islam (all now largely degenerated into nationalism) and Orthodox Christianity (in some places also degenerated into nationalism). These landmasses will be dominated spiritually by the renewed Orthodox Christian Civilization of Russia and economically by China (with at last reunited Taiwan) and India.

The six billion plus of these continental landmasses will reassert their independence after the doomed attempts to tyrannize and exploit them over the last 1,000 years by the countries at the western tip of Eurasia and then by their colony in the USA. A millennium ago it was this Western Europe which separated from the rest of Eurasia and invented its own self-justifying religion of imagined ethnic superiority and armed violence. The evils resulting from this millennium of the attempted Western colonialization and ideologization of Asia, Russia and Africa will be condemned and many injustices may at long last be righted. History may yet be rewritten truthfully.

The post-1945 cruelties and genocides of the USA, like those of the UK, France and others in their colonies in ‘Eurasica’, both before and even after 1945, in Palestine, Korea, Iran, Vietnam, Afghanistan, Iraq, Libya, Syria, the Ukraine and Turkey will all be admitted as such. Therefore, the USA, now in the financially straitened circumstances of its unpayable 23 trillion dollars of debt, almost all of it amassed in its megalomania of the last 30 years, not least in its many recent invasions of Eurasia, will at last withdraw from the Eurasian landmass. It will at last recognize that it never even understood, let alone controlled, Asia, Africa and Europe (who can forget the foul-mouthed opinion of Victoria Nuland about Europe?). Its aim of world domination was in fact only an arrogant megalomaniac delusion which went to its head in 1945.

The second sphere of the Atlantic-Pacific, to be called the ‘Atlanto-Pacific’, the AP, or some similar name, has well under one fifth of the world population (a decreasing 15%), but some two-fifths of the land surface and even more of its wealth. It may at first be led by a humbled USA, but it will include all of Latin America, the Caribbean, Canada, the Atlantic Islands of Greenland, Iceland, the British Isles and Ireland (the latter two to be united in an Economic Confederation, perhaps called the Confederation of IONA – the Isles of the North Atlantic) and Oceania (Australia, New Zealand and the small Pacific islands). The British Isles and at last reunited Ireland will have a special role here, as the spiritual and cultural Anglo-Celtic womb from which the present Anglosphere was born and from which a new, repentant and humbled Anglosphere can be reborn.

The Transformation or Fall of Post-1945 Institutions

In the new century the pseudo-international Institutions, set up as a result of the US victory in 1945, will be transformed or else disappear one by one.

The Security Council of the UN, largely US-controlled and so toothless, with at present only five members, will be increased to twelve members. The USA (to represent Canada, the British Isles and Ireland), Russia (to represent the Orthodox world and by far the largest country in the world) and China (till the most populous country) will continue as members. However, the UK and France will lose their seats, which they do not deserve, if they ever did. The French seat will be replaced by a future Confederation of Western Europe seat, which will represent most of what is the so-called EU, which still has three of the ten largest economies in the world. Thus, though long overdue, the UN Security Council will at last be reformed and internationalized with eight new members. They will have the huge responsibility of representing all the continents, religions and peoples of the world and relieve the world of the permanent conflicts and tensions created by the rapacious Western world.

These eight new members will be: Brazil (to represent all Latin America), South Africa (to represent all Black Africa), Australia (to represent all Oceania), Egypt (to represent the Muslim world in Africa and the Middle East), Pakistan (to represent the rest of Muslim Asia), Indonesia (to represent South-East Asia), India (to represent one seventh of the planet’s population, Hinduism and other Indian religions like Sikhism and Jainism) and Japan (to represent its unique civilization and powerful economy). They will all become members of the Council, nine of them in Eurasica and three in the Atlanto-Pacific, representing far more fairly than ever before the populations of the Earth.

The arrogant, post-Catholic EU (European Union), stuck in the past of its top-down, anti-people, elitist gerontocrats, whose only desire is to continue to fill their pockets and flatter their secularist hubris, will dissolve. The purely artificial construct-continent of Western Europe will merge back into the common values of Northern Eurasia, largely preserved in Eastern Europe and European Russia, and give up its present secularist depravities. Its cultural renewal and salvation can now only come from Russia, which has providentially preserved uncompromised the first millennium roots of Western Europe in Orthodox Christianity. Gradually, old ‘Protestantism’ and ‘Catholicism’ will die out, surviving only in museums. They will be seen as what they always have been, as the ethnic aberrations of second millennium Western Europe, quite unsuited for the global third millennium.

The anachronism of NATO will at long last disappear, a generation after it should have done, and its gerontocrat warmongers with their absurd and aggressive propaganda, which turns reality upside down and which nobody believes, will die out. The IMF (International Monetary Fund) and the World Bank will cease being US-manipulated financial organizations. The long-discredited Nobel Prize system will cease being funded by the CIA as an organization for Western cultural propaganda and political brainwashing.

The Reconfiguration of the Orthodox Church

What will happen to the Church? Nearly thirty years after the collapse of the failed Western import of irrationalist, atheist Marxism into Russia, it is already clear that the Russian Orthodox Church, renewed by the greatest persecution in world history, is the leader of World Orthodoxy. Now that the gerontocrats of the once respected Patriarchate of Constantinople, in the grip of the blinding passions of love of power and love of gold, have finally fallen away and become spiritually irrelevant, Russian Orthodox leadership will become visible to all, except to the provincial or the obtuse.

The AEA, Eurasia (its Arabic part mainly in the jurisdiction of the Arab Patriarchate of Antioch) and Africa (the latter only formally in the jurisdiction of the still un-Africanized Patriarchate of Alexandria) will be guided by the alms of Russian Orthodoxy. The other ten small, national Local Churches (the five Balkan ones of Romania, Serbia, Greece, Bulgaria and Albania and the other five of Georgia, Poland, Cyprus, Czechoslovakia and Jerusalem) will continue to look after their small ethnic groups.

Indeed, these national Local Churches may very well either return to their Mother Churches (Poland and Czechoslovakia to the Russian Church) or else merge with one another (the Balkan Five into a renewed Patriarchate of Constantinople centred in Thessaloniki near Mt Athos? Georgia and Cyprus into a renewed Patriarchate of Jerusalem?), abandoning their nationalistic and political autocephalies, most of them of recent times. This amalgamation would recreate Five Local Churches: The Patriarchate of Rus (for now, 75% of the whole); the Patriarchate of Constantinople (the Balkan Five renamed as such, for now 20% of the whole); the for now still tiny Patriarchate of Alexandria (All Africa); the for now still tiny Patriarchate of Antioch (the yet to be reconstructed Arab world); and the tiny Patriarchate of Jerusalem (Palestine, the Jordan, Georgia and Cyprus) (all three for now, only 5% of the whole). This would recreate the Pentarchy of the first millennium, with great potential for the future.

Conclusion: The Orthodox Church Outside its Homelands

Orthodox will inevitably be cared for by the infrastructure and influence of the Russian Orthodox Church, with its two Exarchates in Eurasia and its Church Outside Russia (ROCOR) in the Atlanto-Pacific. On the margins there will still be small ethnic groups, unable to provide any overall leadership, like the Romanians, the Serbs, the Bulgarians, the Albanians and the Greeks (perhaps in the future together renamed the Patriarchate of Constantinople, as we have suggested above) and the Church of Antioch, for now a mixture of Lebanese and Syrians with some conservative Evangelical and Anglican converts. Once nationalism has been put aside, these groups could all eventually merge into regional Russian-led Continental Orthodox Metropolias, with separate and independent administrations for each language group within them, the foundations of new Local Churches.

In the USA, the small OCA grouping will divide into its constituent parts; perhaps two-thirds of the people, including all Orthodox in Alaska, rejoining the new ROCOR (the Church Outside Russia, perhaps renamed ROCAP – the Russian Orthodox Church in the Atlanto-Pacific?), one sixth (the liberal wing) lapsing into schism and one sixth (the conservative Evangelical wing) joining Antioch. This is much as is now happening with the old Rue Daru jurisdiction in Paris, which is falling apart into these three basic parts in lamentable acrimony. Its mythomania, artificially prolonged long after its sell-by date had expired, has collapsed like a house built on sand.

The Church Outside Russia (ROCOR) may yet see its best years, though perhaps, as we have suggested, under another name. Having shorn itself of its secular side which compromised it for so long, that is, the old racist nationalism, Cold War politics and narrow and sectarian bigotry, it has yet to assume its full destiny. This could be to care for all those of the authentic Orthodox Tradition of all nations and languages in the Atlanto-Pacific, the AP. Its future may then be to become ever more missionary, multilingual and multi-Metropolia-ed, to be tri-Continental, covering both the Americas and Oceania, the Atlantic and Pacific Continents and Islands. The billion people of the Americas and the Caribbean, those of Oceania and the Pacific Islands, large and small, as well as the Atlantic Islands with Great Britain and Ireland await missionary leadership. The challenge is immense, but all is still possible. May Thy will be done, O Lord.

 

On President Erdogan and the Church of the Holy Wisdom

I have been asked by a US correspondent about our attitude to President Erdogan of Turkey, who has recently spoken about the massacre of Muslims by a Fascist fanatic in New Zealand and about turning Agia Sofia into a mosque again. Now, we have in our parish three Turkish Orthodox parishioners and soon there will be a fourth. Interestingly, they all have the same attitude to President Erdogan, the neo-Ottoman ‘Sultan of Turkey’: they consider that he is a nationalist dictator and find him very unpleasant and distasteful.

In this way, he is perhaps similar to many another tyrannical Middle Eastern ruler. We think immediately of the rulers of Saudi Arabia, who behead people by the dozens every year, keep most of the people dirt-poor and the rich ultra-rich, and have carried out a huge genocide (with enthusiastic Western backing) against the people of the Yemen. Not to mention the fact that they tortured and cut into little pieces a Saudi journalist in their consulate in Istanbul last October. Apparently this barbaric behaviour is quite agreeable to the Saudis and their Western sponsors and guardians. In other words, there is always worse than Erdogan, but, true, there could be better, only be careful – you may end up with worse. Afghanistan, Iraq, Libya, Syria and the Ukraine are outstanding examples. Thus, in Turkey, the US attempt to assassinate President Erdogan in July 2016 would surely have led to incredible strife and thousands of deaths.

Of course, there are Orthodox who strongly dislike President Erdogan, not because they are Turkish, but because they hate his threat that the Church of the Holy Wisdom in Istanbul, for long a tourist site, may yet again become a mosque. However, this is a false problem. The real problem is that the Orthodox have shown themselves unworthy of having an Empire and a Capital. Until the Russians repent for their betrayal in 1917, there will be no Orthodox Emperor, and until the Greeks repent for their betrayal of Christianity which led to 1453, they will never have any power, and until they repent for their latest crimes in the Ukraine in 2019, Agia Sofia will become a mosque. The same is true for apostate Greek Cypriots, the northern third of whose island was occupied 45 years ago by Turkey, with full Western backing, and true for the Serbs in Kosovo, who forgot their Faith and were outpopulated by Albanians.

You always lose your territory when you show yourselves unworthy of having it. You bring it on yourself. Territory does not belong to us, it belongs to God and is only on loan to us for as long as we remain faithful to Him. Thus, Belgium was devastated in the First European War because of its crimes in Central Africa (millions of Africans mutilated or murdered), Britain lost its Empire because it swapped the Bible for the exploitation of natural resources and the same can be said for umpteen other empires throughout history, ancient and modern, from China to Babylon, from the Hindus to the Egyptians, from Timbuktu to Machu Picchu, from the Mayas to Zimbabwe, from France to Austro-Hungary. Power hangs by a thread; it is an illusion to think we have any power, we only have what is granted by God. The USA will lose its power for the same reasons. Spiritual and moral decadence is always followed by catastrophic collapse.

When Greeks or Russians begin converting Turkey to Christ, instead of hiding in their ethnic corners, then Istanbul will become Constantinople again and the Church of the Holy Wisdom will echo to praise for Christ in Turkish from the Turkish Orthodox faithful. But until then, expect only worse and worse. The fruit of non-repentance and self-justification is humiliation. It is the only thing that can bring humility to the unrepentant. In other words, there will be no Church of the Holy Wisdom until you have shown Holy Wisdom.

 

My Life, the Last Battle and the New Orthodox World (N.O.W.)

‘Tell the people: Although I have died, I am alive.’

St John of Shanghai

Foreword: The War

Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:

The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.

All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.

Three Battles

My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.

After the Three Battles

Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.

Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.

However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?

The Fourth Battle

The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.

Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.

This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.

Afterword: The Victory

The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.

The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.

Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?

Archpriest Andrew Phillips

Kiev, 1-8 February 2019

 

 

 

 

On the Coming Christian Empire

The Christian Empire is not new. It existed for some 1,600 years, starting and ending with a saint, going from St Constantine I to St Nicholas II. The Empire unites all generations of Orthodox Christians, as it is our past, present and future. We serve the same Sovereign Orthodox Empire, whether it was called New Rome or was and will be called the Third Rome, Holy Rus. As for the treasonous and perverted aberrations that temporarily replaced the Third Rome just over 100 years ago, we value in them only what they inherited from the Third Rome, knowing that they were and are only passing, exceptional phenomena.

As for us, we are already looking ahead, to what is to come, the new Sovereign Orthodox Empire, the reborn Third Rome. All conscious Orthodox Christians who are not earthbound by petty and primitive politics, are members of this Empire. We all serve Her, each in our own way, above manmade nationalities, provincial customs and passing administrative structures. The Sovereign Orthodox Empire is the Universal Empire for all who confess the Orthodox Faith, regardless of whether we live inside the geographical frontiers of the Coming Empire or outside them, as faithful witnesses to the Universal Orthodox Faith.

Whatever our situation, we are all soldiers of the Empire, we are all Imperial Orthodox. Together we are preparing the way for the Coming Empire, like the Forerunner, as St John the Baptist proclaimed of old: ‘Repent for the kingdom of heaven is at hand…the voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight…But when he saw many of the Pharisees and Saducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance…And now also the axe is laid to the root of the trees…’

These trees that do not bear fruit are deformations alien to the Empire. The first one is imperialism. This is what drove all ancient and modern pagan empires, from the Persian to the Roman, from Charlemagne’s Empire to the Portuguese, Spanish, French, British, Soviet and American Empires. Their aim has always been to enslave and exploit their vassals in asset-stripping operations. The second one is nationalism. This is the divisive spirit which says that ‘our race and language are better than yours’. This is a racist notion which always results in wars. Both these aberrations have at times poisoned the life of the Empire.

The spirit of the Sovereign Orthodox Empire is founded on the Church which is One, Holy, Catholic and Apostolic. She is One because She is the Universal Orthodox Church, Which already unites so many nationalities and languages all over the world. She is Holy because She unites all the saints, from those of Jerusalem and Egypt to those of Old Europe and 20th century Russia. She is Catholic because our Faith is the same in all places and at all times, it is the Faith of the Seven Councils. She is Apostolic because She goes back to the Apostles, who were inspired by the Holy Spirit, as we too are called to be. So be it, O Lord.