Category Archives: Secularism

Spiritual But Not Religious

Apparently, the new mass religion is: ‘I am spiritual, but not religious’.

As regards the last half of this statement, I can safely affirm that as an Orthodox Christian priest, I too am of course not religious and indeed I am opposed to religion.

Perhaps I need to explain that, as some may misunderstand.

As far as I am concerned, religion is an invention of States, a power-grab made in order to manipulate, brainwash and exploit their subject peoples. Whether it is Roman Catholicism (invented by the new Vatican Church-State in Rome in the 11th century) or Protestantism (invented by various kings and princes in the 16th century in order to steal power and money from the Vatican Church-State, so making in turn their own State Churches) or any other ism, religions are manmade. Therefore they inevitably die out, just as these particular religions, now bankrupted because they have lost their roots in Orthodox Christianity from which they are distantly descended, are today dying out. This death is as a result of the new manmade religion of Secularism (see below).

Here is why I have always said that I am not religious.

However, I do have faith, in Orthodox Christianity – which is not an ism. I not only believe that God exists, but know that God exists, through personal experience. Faith is totally different from religion. Faith is natural and experiential, either you have that experience or else you do not and it is absent. In that case you must admit that you simply do not know if there is a God or not. On the other hand, religion is an artifice, an invention used for the manipulation and exploitation of the masses by the power-seeking, the greedy, the narrow-minded, and by censorious, self-justifying moralizers. In this sense, of course Marx was right: Religion is the opium provided to the people – just as Secularism is the opium provided to the intellectuals.Anything to make people and intellectuals into self-pleasing zombies.

Thus, I also reject the new manmade religion of Secularism – and make no mistake it is a religion, for there will always be a religion, since nature abhors a vacuum. Secularism is an especially absurd and illogical religion, as it does not believe in Almighty God, but in mere fallible man, whose blood-soaked failings and injustices have been so obvious throughout history! Secularism is the only religion that does not have a Perfect Being to worship but irrationally believes in His absence.

This concept of this man-worship or humanism defines Secularism. Its natural modern extension is political correctness or self-censorship: you must not tell any human-being the truth about themselves because that would be offensive to their fallible human nature. As Orthodox Christians, we know that the Truth sets us free, but Secularism with its self-made mythology and legends does not know this, preferring the enslavement of lies.

Secularism justifies itself on an incredible and laughable irrational superstition – that everything that exists in the whole Universe is the product of random chance. In reality, even the likelihood that a single rock could be produced at random must be about one quadrillion squared to one. Secularism, the offshoot of a heresy of a heresy of Orthodox Christianity, has its Scriptures: The Theory of Evolution. It also has the Antitrinity Dogma of liberty, equality and fraternity, the Antichrist Dogma that fallible man, not the sinless God-man, must be worshipped, its propaganda, called the media, its high priests, such as Dawkins and other atheist celebrities, and its prophets, doom-saying atheist scientists who would bring humanity into despair, if they were believed.

Of course, Secularism is all superstition. As Chesterton said a century ago: ‘When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything’. And this is the nature of the modern religion of Secularism, it is just anything. Today, people believe in anything: Money; New Age; environmentalism; tree-hugging; magic crystals; fengshui; ley lines;horoscopes; sport and physical health (‘wellness’, ‘fitness’, ‘my body is my temple’ – words which are a blasphemy against the Holy Spirit); and immoral and amoral celebrities, the ‘stars’ of screen, music and sport, who are the new saints.

The modern religion of Secularism says: ‘I am spiritual, but not religious’. However, ‘spiritual’ here does not mean the Orthodox Christian Faith, it means listening to the voices of those spiritual beings who are called demons. It means that you can do whatever you want, so guaranteeing your ‘human rights’ of enslavement personal laziness and immorality (which, ironically, it self-justifyingly calls ‘freedom’). Secularism is a completely effortless religion, it requires nothing except the practice of your sins. There is therefore nothing so regressive as this new (in fact very old) religion of Secularism. It is merely the idolatry of vulgar self-worship, for it bans the words sin and repentance, making all spiritual progress impossible and so spiritual regress inevitable.

 

 

 

 

On Roman Catholics and Roman Catholicism

Q: What do you think of Catholics?

A: I presume that by this you mean Roman Catholics. I do not wish to offend you, but I think that your question is meaningless. It is a bit like asking me what I think of human-beings! First of all, which Roman Catholics? Those in Poland or those in Uganda? Those in Brazil or those in England?  Old or young? Rich or poor? Black or white? Traditionalist or modernist? Papist or anti-Papist? I have met some very devout and righteous Catholics who would never harm anyone and also love our Church. But I also know of Catholics in the far west of what is for the moment called ‘the Ukraine’, who go around carrying a portrait of their fellow-Catholic, Hitler, commemorating their grandfathers who were in the Waffen SS and slaughtered Jews, Poles and Russians, and today beat up Orthodox grandmothers and steal Orthodox churches. Why the Vatican tolerates such people who totally discredit it, I have no idea.

We could turn your question around and ask: ‘What do you think of Orthodox?’ I can think of Orthodox who go to church every day and others who only go three times in their life, if that. The apostle Paul was Orthodox, but so was Stalin. Of course, I would never compare them. However, if your question really concerns Roman Catholicism, then I can answer you.

Roman Catholicism is an offshoot of Christianity, often called Orthodox Christianity, which is the faith of the (Orthodox) Church. Roman Catholicism split away from the Church and Christianity 1,000 years ago and soon began to split into various other protesting sects, the best known of which are indeed called ‘Protestant’. Roman Catholicism was founded on two novel ideas:

The first novel idea, which appeared in the eighth century in what is now Germany, but was rejected officially in the ninth century, and then finally accepted in the eleventh century, was that the Holy Spirit, the source of truth, inspiration and authority can come from human nature. This was the beginning of humanism, the worship of fallen humanity and so of sin. In its religious form, this led to the morbid worship of suffering human nature, blood, death and guilt, and the intolerant condemnation of others. Later, in its secular form, it led to the deification of all who confess this humanism and so to atheism (the extraordinary superstition that man was created and exists without God!). It inherently rejected the Church and (Orthodox) Christianity, attempting to make them irrelevant by reducing them to some mere exotic, ‘eastern’/‘Byzantine’/ ’Greek’ folklore or else to an offshoot of Platonism.

The second novel idea, resurrected from Roman paganism, was that the Bishop of Rome had universal power, being the infallible replacement for God (‘vicar’) on earth! In other words, both Christ and the Holy Spirit were replaced by a sinful man. Extraordinarily, this concept of the automatic deification of a man by his office was enforced and some people actually believed it! Later, in it secular form, during the sixteenth century, this led to the deification of anyone who took on himself the mantle of Roman paganism, resulting in assorted exploitative Atlantic European empires, Portuguese, Spanish, French, Dutch, British etc. All these fell, having failed to become completely global, and today have been replaced by the American Empire. Centred in the White House in Washington, facing the Atlantic and Europe, with its purely pagan architecture, it is the first attempt to create a truly global and unopposed empire.

Roman Catholicism, the ultimate source of atheist secularism, continues to exist. However, this is only outside the Western world, which it gave birth to and has since rejected it, in Western colonies in Eastern Europe, Latin America, Africa and the Philippines. As for atheist secularism, its illegitimate grandchild (a grandchild through Protestantism), it thrives.

 

 

 

The Theological Reason Why Gun Massacres Take Place

Yet another gun massacre has taken place in the USA, this time in a church and involving children. We live at a time of spiritual awakening, but this awakening is that of Satan’s demons, who have since 1914 been coming up from the world below at increasing speed at modern man’s invitation to fill the vacuum left by his ever-accelerating abandonment of faith. For the demons, all that belongs to Christ must be wrecked and destroyed, since the presence of Christ incites them to destructive rage. This is what happens at every gun massacre. In order to counter Satan and his minions, we must have mystical sense. What does this mean?

By mystical sense, or mysticism, we do not mean some occultist or esoterist fantasies, which are always the fruit of self-indulgent ego-trips, the result of fallen imaginations. We mean the concrete knowledge of God from spiritual life. Therefore, this mystical sense has nothing to do with moralism/ puritanism, which is caused precisely by the absence of spiritual life. Indeed, in modern times moralism/puritanism has degenerated even from the quest for fake inward purity into the quest for outward purity, as in the ‘green’ movement with its fanaticism for political correctness and its witch hunts for anyone who is not ‘green’.

The same puritanical fanaticism lies behind the current campaign of accusations of sexual harassment, being made mainly in the ex-Protestant USA and UK. Anyone can make such allegations, most of which can never be proven. Of course, this does not mean that many Hollywood producers and UK politicians are not guilty of such harassment. It has always been known that actors and actresses in the theatre and so the cinema and Hollywood, work largely through prostitution. The same is true of politicians. Those who seek power – and gain it – like to exploit sexually. The mystical sense that we need to resist Satan cannot come from either such amoralism or from moralism.

It can only come from our experience of the Living God, Who alone reveals to us the awareness of our personal destiny, God’s Will for each one of us. Mystical sense means not faith in our sinful selves, but faith in Divine Providence, the experience that the Incarnate God is both transcendent and immanent. He is not of this world, but in this world. For those who are not of this world, and are not in it, are the disincarnate philosophers of the Paris School, as they are mere dreamers, not theologians. Those who are of the world, and are in it, are the moralists who consider Church buildings more important than people, as they are mere administrators, not spiritual leaders.

Now philosophers are born from the Roman Catholic heresy, whereas moralists are born from the Protestant heresy. Does this mean that we in the Church with our theology, the experience of the Living God through the Holy Spirit, are immune? Of course not. For example, there are the liberal intellectuals/philosophers/academics, who are invariably philo-Catholic. We have only to think of the Paris Russian philosophers and their ecumenist disciples in the USA, the Phanar and Moscow. On the other hand, there are the conservative moralists, who are invariably philo-Protestant. We have only to think of puritanical, nationalist, boring Greek moralist movements like Zoi and Sotir.

The Church lives a life that is independent of secular influences like Catholicism and Protestantism. We confess Orthodox Christianity, as formulated in the Patristic Nicene Creed, which was expressly rejected by Catholicism/ Protestantism, which are only the maximalist and minimalist sides of exactly the same error of rationalism. Of course, those on the spiritual fringes of the Church (whatever rank they may hold, they are still spiritually on the fringes) err. Let them do so. We in the Church will go on, drawing our life from the Holy Spirit, Who gives us the experience and knowledge of the Living God, brought to us through His Providence and so our mystical sense and theology.

 

 

Patriotism and Treason: On Resisting the Mystery of Iniquity

In the face of today’s treasonous Babylonian globalist threat, not only is Russia having to return to its patriotic roots, but so too are all other Western countries. In the case of Russia, her roots are clearly in the Tsar’s Russia, in Orthodoxy, which was finally, after many threats, betrayed only 100 years ago. In the case of Western European countries, these patriotic roots are much less clear because those countries have been through so many different permutations, secularist, Protestant or Roman Catholic, in many phases.

Thus, in England, there are those who wish to return to the recent nationalist Protestant-imperialist past. However, this was an invention of the treasonous merchant-class slavers, who brought in foreign monarchs after their usurpation through the Dutch invasion in 1689, the bribery of the Scottish elite into the Union in 1707 and after, with their mean ‘Rule Britannia’. But these are not real and patriotic English roots, and neither are English roots in more distant discredited Roman Catholicism, nor in ancient Germanic paganism.

English roots are in the English period of English history, that is, before it was tainted by the Norman occupiers with their imperialist, pagan Roman revivalist ‘British’ Establishment. The greatest political representative in English history is thus St Alfred the Great (+ 899), its Church representatives ranging from St Cuthbert of Lindisfarne to St Edward the Martyr. In other words, patriotic English roots are in the 450 years of the Old English saints, just as the roots of other Western European cultures are also in their Old European saints.

Patriotic movements all over Europe, from the Urals to Iceland, from Finland to Cyprus, as well as in the USA, are marching against the treason of secularist globalism. However, they will not win their battles of national resistance if they are not underpinned by Christian roots, that is, if they are merely nationalist and not patriotic. In order to understand their real roots, they must consider the Russian battle for roots because that battle is more advanced, as the secularist-globalist Babylon did not begin in Russia, but in Western Europe.

Indeed, there are already many in the secularist-globalist West who are so blinded by their ethnocentric arrogance that they have been deluded into willingly taking part in the process of their own self-destruction. They deny patriots even the freedom of speech, all under the mask of political correctness, calling real patriots Fascists. And yet they hypocritically support real Fascists, in the form of their petty nationalist puppet-strongmen, like those in the Ukraine and the Baltic States, as also in the Third World.

The secularist support for recently-invented, artificial countries comes because their petty nationalism can undermine the national identity and culture of real countries, making them ready for secularist-globalism. The treasonous secularist-globalists are thus forerunners of the Antichrist. Thus, we have the Holy Spirit, Who unites mankind in God, without cancelling out human diversity, unlike the spirit of Satan, which creates the new Tower of Babylon, destroying all national identities, personalities and local cultures.

That spirit reduces all to the lowest common denominator, levelling humanity down to the level of the beasts. The Holy Spirit makes people angelic, but the spirit of Satan makes them bestial, demonic. The spirit of Satan rejoices in ‘freedom’ from the commandments of God. This is what is today disguised under the name of ‘liberalism’, whose aim is to bestialize humanity, making it the slave of the demons. ‘Liberalism’ thus means enslavement, for the laws of Satan are always perverse, contradicting all human common sense.

How can we resist the secularist-globalist spirit? It is by cultivating the local, but only in the anti-secularist Spirit of the Church, in the Holy Spirit. This is why the local saints are especially dear to us. And this is why we should love all the local saints everywhere, for they are all invested with the same Spirit of God. This is diversity in unity and unity in diversity. And this is why Old Europe is also the Tsar’s Orthodox Europe, both of which are reaching out and calling to us from across the darkness of the new pagan age of the secularist globalists.

What Will Replace the EU?

When Guy Verhofstadt, a former Prime Minister of Belgium who now heads the alliance of ‘Liberals and Democrats for Europe’ in the EU Parliament, described British political figures leaving the EU ‘as rats leaving a sinking ship’, he revealed what he really thought. Like other EU bureaucrats, he knows that time is up, that the EU is indeed a sinking ship. Its disappearance into the dustbin of history is not a question of if, but only of when. The post-War invention of the EU (though not at that time under that name) was clearly only a temporary accommodation provoked by the USA. It is amazing that it has gone on for so long, especially after the collapse of the Soviet bloc, and then of the Soviet Union exactly 25 years ago, the existence of which, like that of NATO, was the EU’s only raison d’etre.

The deception perpetrated on the British people in 1972 by the then Prime Minister Edward Heath (then awarded a £40,000 yacht for his treason and now being investigated for pedophilia) in submitting the United Kingdom to the alien authority of the Treaty of Rome could not stand. Let us remind ourselves that it was another Belgian politician, Paul Henri Spaak, who had been entrusted with drawing up proposals for a European Common Market. Spaak was a revolutionary who had held talks with Trotsky. His right-hand man in the project was one Baron Robert Rothschild (not to be confused with the New York banker of the same name). In 1954 Rothschild had been appointed Spaak’s chef de cabinet at the Belgian foreign ministry and for two years worked with Spaak on the Treaty of Rome.

Not only did Spaak and Rothschild draft the Treaty, they also had the opportunity of deciding where it would be signed. They chose the main first-floor room of the Palazzo dei Conservatori on the southern peak of the Capitoline Hill in Rome as their venue. They knew that the Palazzo had been built in the Middle Ages right on top of the Temple of Jupiter. The site had immense pagan, spiritual and political significance. Every year, the pagan Roman Senate used to hold their first meeting in the Temple. Jupiter was the protector, the ‘Conservator’ of Rome. Not only that, he was the Roman successor to the head of the Greek pantheon, Zeus, and if the altar to Zeus in Pergamos was said in the New Testament (Revelation 2, 13) to be ‘Satan’s Seat,’ this was Rome’s satanic equivalent.

However, although the teeming millions of Europeans (condemned by the judases as ‘populists’) will rejoice when the hated tyranny of the EU finally does disappear, this does not answer the question as to what will replace it. However, before such a question can be answered, another question must first be answered: What will replace the Soviet Union? After all, the EU only ever came into existence as a US-designed, anti-Soviet and anti-Russian bloc. Clearly, the present hotchpotch of unviable countries that replaced the Soviet Union is not going to last. They too, like the temporary Soviet Union, are only temporary. In order to find positive answers to both these questions, it seems to us that we must search in history before the First World War which ruined the Paris-Berlin-Saint Petersburg axis of unity.

It is clear that the countries included before 1917 within the Russian Empire form a territory that needs some sort of loose confederal unity and economic co-operation. Clearly, this does not mean the sort of centralized, tyrannical ideological unity of the Soviet Union, nor does it mean recreating the Russian Empire as such. There are already the beginnings of such a loose unity and such voluntary co-operation in the countries that form the Eurasian Economic Union. However, in 1914 in the western tip of the Eurasian Continent there were then empires and countries of Europe that were never part of the Russian Empire and have now mostly been absorbed into the failed European Union. Strangled by the political and monetary ideology of the EU, the peoples of these countries now look to freedom.

Surely they need look no further than the selfsame Eurasian Economic Union. Western Europe has in its pride and arrogance for a thousand years lived in self-chosen isolation from the wider Eurasian Continent. As it now faces collapse beneath the weight of its own spiritual and ideological bankruptcy, known as Secularism, and the self-inflicted invasion of Islamism, which will never recognize Christian values, it is now time for it to reintegrate the Eurasian Continent. This, vitally, contains the roots of its Christian Faith and thus its spiritual and so cultural identity. However, even more than this, Eurasia also contains its political and economic salvation. Eurasia, stretching to the Pacific, contains the mineral and energy resources which alone can save it from its dependency on the unstable and ever-warring Middle East.

The dream of many a European politician, not least of Charles de Gaulle, was a Eurasia from Lisbon to Vladivostok. This is now becoming possible. In the East, the bankrupt ideology of the German Jew Marx was abandoned 25 years ago. It is now for the West, the remaining countries of the EU, to give up its bankrupt ideology of Secularism. The time for isolation is over. It is now time to return to roots. The dream of a Eurasian Confederation of Free and Sovereign Nations, voluntarily working together, is possible. The alternative is what the EU has created in the Ukraine: a land of inherent corruption, inflation and self-inflicted civil war. The only question is whether the EU leaders will have the courage to repent before their folly reduces their countries also to the state of the Ukraine, creating a Europe-wide Ukraine.

The Christian Empire, not Zionist Imperialism

Whosoever will be chief among you, let him be your servant: Even as the Son of Man came not to be served, but to serve. (Matt 20, 27-28)

For the peace of the whole world, the good estate of the holy Churches of God and the union of all people, let us pray to the Lord.

Petition from the Great Litany of the Church

The hope for the global unity of all humanity in the Church is expressed in the above petition. For we believe that the voluntary union of all people in unity in diversity can only come through peace in the whole world and the good estate of the Local Orthodox Churches. This is the opposite of the globalism of the New World Order. This presumes the war of the whole world, the bad estate of the Local Orthodox Churches and the forced union of survivors in a global electronic concentration camp, in which all diversity will be destroyed and sameness imposed. All will be forced into speaking the same language, dressing the same way, watching the same images and listening to the same voices. All dissent will be ruthlessly crushed by imperialism.

Like all isms, this imperialism is infected with the secular, that is, with spiritual pride. It does not matter whether an ism started with a Christian motivation, any word ending in ism is so tainted, including Catholicism, Papism, Protestantism, Lutheranism, Anglicanism, messianism, traditionalism, conservatism, liberalism, old calendarism, new calendarism or any other ism. The words Church, Christianity and Orthodoxy are not so tainted because they are not secular, they are not spiritually proud, but humble. Thus, although we belong to the Christian Empire on earth, for nearly one hundred years without an earthly head, our head for now being the Mother of God, we reject imperialism, which is the demonic spirit of imagined superiority.

Imperialism means self-serving domination over other peoples and their cruel exploitation. It is the belief of imperialists that they are a chosen people, exceptional, as in the messianic Jewish exceptionalism of the ideology of ‘the chosen people’ of the Pharisees in the first century AD, today known as Zionism, the papal exceptionalism of the Crusades all over Europe and in the Middle East, (‘Kill them all, God will recognize His own’), the Spanish and Portuguese exceptionalism of the conquest of the Americas, the British exceptionalism of the Victorian Age, French exceptionalism, the German exceptionalism which started two World Wars against the Slavs, and today’s American neocon exceptionalism with its Trostkyite ethos.

Making itself exceptional, imperialism frees itself with impunity from common human morality and laws. All is permitted, from carpet bombing to dropping atomic bombs on civilians, from napalm to Agent Orange, from shock and awe to ‘collateral damage’, for the end justifies the means. Imperialism means the will to dominate others, not the will to serve others. A similar thing has happened in the history of the three imperial centres of the Orthodox Christian peoples. All three have at times been infected with the spiritual pride of Zionism, which destroyed Judaism and brought it to crucify Christ, as He had upset its plans for domination of the whole world, as expressed by the most Zionist, the Pharisees, the neocons of their age.

Thus, Old Rome was infected by the spiritual pride of imperialism and domination, using military force to achieve its aims, starting in southern Italy, Iberia and England (later in the Middle East, Ireland and Russia), and so fell away from the Church in the 11th century. New Rome (Constantinople) was infected and undermined by the spiritual pride of provincial Greek nationalism (Hellenism), which led it into compromises in Florence, bringing about its downfall in 1453, which nationalism is still alive today. And the Third Rome (Moscow) was at times also infected with Russian nationalism, as can be seen in parts of the history of Russian relations with Georgians, Finns and Poles, with the native peoples of Siberia and Alaska, and others.

The roots of exploitative Russian nationalism go back to the Lutheranized, absolutist Peter I, who invented a national Russian flag, replacing the old, multinational, Christian emblem of the double-headed eagle, introduced Western-style bureaucracy, as seen in his Table of Ranks, thus separating the Tsar from the people, and brought in Western feudal enslavement (serfdom), which lasted some 150 years. This is why the Soviet regime adored Peter and violently reintroduced his serfdom, which it called collectivization. Its first victims, just as Peter’s first victims, were the Russians themselves. For the Leninist and Trotskyite Soviet Union was also a Zionist-style Empire, an Empire without Christ, Messianism without a Messiah.

Superimposed on the already betrayed and undermined multinational Christian Empire of Old Russia, the Soviet Union was resented by western Ukrainians, Poles, Finns, Latvians, Estonians, Lithuanians, Hungarians, Tartars and many other peoples through its centralized will for domination. All such imperialism is opposed to the beliefs of the Christian Empire. The Christian Empire exists not to serve itself by exploiting the peoples who voluntarily desire and ask to belong to it, nor to promote greed for profit and ecologically catastrophic consumerism, but to fight evil. If you do not fight evil, you are in no way messianic, in no way a chosen people. A chosen people is one that lives for Christ, fights evil, serves others and defends the weak.

The Christian Empire has no desire to conquer and subjugate other peoples, making them its inferior, second-class citizens, belittling their languages and cultures, exploiting their resources. It desires only to serve, defend and respect them, seeing them as brothers and sisters, equal because also created by God, telling them of the Goodness, Truth and Justice of Christ and the acquisition of the Holy Spirit by example. In a word, the Christian Empire is the Empire of the Spirit. The Christian Empire in Russia, as in all its incarnations, fell because its treacherous and self-serving elite, largely no longer Christian, had ceased to do these things, being infected in the last two and a half centuries by exploitative imperialism which had been imported from the West.

Nearly one hundred years after the fall of the Christian Empire in 1917, which was the real aim of the First World War, and then the attempt in 1941 to destroy its territorial integrity, which was the real aim of the Second World War, but which was achieved only in 1991, we are now at a turning-point in history. We are faced by the ravaging of the planet by the messianistic imperialism of the Zionist neocon elite with its Soviet-style ‘bright future’. As it attempts to subjugate and control all humanity, the only thing that stands between us and its Antichristic ethos is the hope for the restoration of the Christian Empire. This is the Empire, freed of provincialist nationalism, ready to fight evil, defend the weak and serve the spiritual needs of humanity.

On the Burkini

In France, the terrorist-threatened country where terrorism was invented 227 years ago, certain mayors have banned the burkini. Now the burkini is modest beachwear for Muslim (and potentially non-Muslim) women, more or less identical to beachwear worn by all European women 100 years ago. Today, however, we have the public spectacle of women sunbathing topless, and almost bottomless, but a few yards away policemen patrolling the beach and ordering women to unclothe themselves, because they are too modestly dressed, and threatening them with detention if they refuse. In other words what all European women wore on the beach 100 years and less ago is, under today’s anti-Christian militant secularist dictatorship, a punishable offence, because it does not correspond to ‘secular Republican values’.

It is official: insanity now prevails. God help the Western world.

Why the Orthodox Vatican II Failed Before it Even Began

I first heard of the concept of and preparations for a ‘Pan-Orthodox Council’ (= a Church Council) exactly forty years ago, in 1976. I found it all very strange, since no doctrinal issue was at stake. It was explained to me by a notorious modernistic and ecumenistic priest, who later (like the notorious George Gapon in pre-revolutionary Russia) defrocked himself and committed suicide. The sad fact is that any human group always contains traitors. Thus, among the twelve disciples there were Judas and Peter. However, although the latter denied Christ three times, he repented three times, affirming his love for the Saviour (Jn. 21). We now know who today’s traitors to Orthodoxy are. However, we also know that, like Peter, they too can repent.

Today, 16/06/16, representatives of 15% of the Orthodox world are about to meet in Crete. True, this will go down to 10% if the Serbian Church delegates, including even the ambitious and liberal Bishop Maxim of Western America, walk out, and 5% if the Greek Church delegates follow them. In any case delegates representing 85% of the Orthodox world are not taking part and even those taking part seem to have hardly any support on Mt Athos and elsewhere. The alien agenda, the masonic logo, the date of the opening and the absolute refusal to listen to the complaints of the mass of faithful Orthodox clergy and faithful all mean that the attempt to impose a Vatican II-style Council on the Church of God has failed most dismally.

Usually the unfaithful leave the Church after Councils, which always separate the wheat from the tares. This time the separation has happened before the Council. Did the power-crazed forces of this world really think that they could impose Vatican II-style Protestantization on the Church of God, as they did on Roman Catholicism over fifty years ago? To sabotage the monolithic manmade structure of the Vatican is easy; you simply elect your agent as Pope. It has been like that for well over a thousand years. To sabotage the Church, in which we have freedom, is quite a different proposition. The enemies of the Church only see fantasy in our Christian hope and faith and spite in our telling of the Truth with love. That is why they feel despair, faithlessness and hatred.

All Councils are called into being by what is called in Greek ‘crises’, that is, they are summoned in order to pass judgement, which is what ‘crisis’ means. And just as the Councils of old sifted the Arians or the Nestorians or the Monophysites or the Monothelites or the Iconoclasts from the Orthodox, so today we are seeing, even without a Church Council, a sifting. This time it is sifting the secular-minded from the Orthodox. The Orthodox are those who, led by the Russian Orthodox Church, believe in the multinational Worldwide Empire of the spirit, as is expressed by the phrase ‘I believe in the One Holy Catholic and Apostolic Church’; the secular-minded are those who, led by the USA and its allies, believe in the multinational Worldwide Anti-Christian Empire of Eurosodom and Gomorrhica.

It is true that the Orthodox are being challenged from the left by traitors and from the right by schismatics and that these two groups sometimes work together, just as Judas co-operated with the Pharisees. However, the Church is much stronger than either of these groups. It is now time for all those who have not yet chosen which side they are on to choose, with the Orthodox or with the secular-minded, with Christ despite our sins, or with Babylon. The world may be shocked by division – but only because it thinks in terms of the superficial unity of Public Relations. We, on the other hand, are called to Unity through Truth, not through Untruth, for, ‘Think not that I am come to send peace on earth: I came not to send peace, but a sword’ (Matt. 10, 34).

About Ionan Orthodoxy: An Interview with Archbishop George of London

12 May 2041

Q: What is the territory of your Archdiocese?

AG: As you know, our Archdiocese is part of the Russian Orthodox Metropolia in Europe under Metropolitan John. This stretches from Ireland to Austria and Iceland to Sicily and includes the Latin, Germanic, Celtic and Basque peoples of Western Europe. Our Archdiocese includes the four now sovereign nations of England, Ireland (which was finally reunited five years ago, if you remember), Scotland and Wales. At present we have four bishops, myself, Bishop Patrick in Dublin, Bishop Andrew in Edinburgh and Bishop David in Cardiff. For our Local Synods we always use our premises on the Isle of Man, the only place from which all our four nations are visible.

Q: Why did you take the name Ionan for your Archdiocese?

AG: Originally, the name ‘Diocese of the Isles’ was suggested for the Archdiocese, but this was considered too vague, since there are isles all over the world. Then the name ‘Isles of the North Atlantic’ was suggested, so forming the acronym I.O.N.A. This conveniently refers to the Ionan Orthodox monasticism of St Columba, which originated in Egypt and came to Ireland via Gaul. Since St Columba’s monastery on Iona spread to England via Lindisfarne and from there Orthodoxy went south, converting much of England, and authentic monasticism had always been the one thing missing here, we felt that this was a good name.

Q: How did ‘Ionan Orthodoxy’ come into being?

AG: As you know even into the early 21st century there were two forms of Orthodoxy in Western countries. The first was that which looked back to the ethnic homeland, which meant that in each Western European country there was a multitude of dioceses, called jurisdictions, each living in a sort of divisive ethnic ghetto and using mainly a language other than English. This was all right for first-generation immigrants, but it did not work for second and subsequent generations, who were simply assimilated into the Non-Orthodox milieu. And after three generations, 75 years, abroad, the first generation always died out and so the Church with it. It happened to the Russians in England (arrived by 1920) who had died out by 1995 and to the Greek-Cypriots in England (arrived by 1960) who had died out by 2035.

Q: What was the second form of Orthodoxy in the West?

AG: Seeing the obvious short-sightedness and failure of the above form, there were second and third-generation Russian intellectuals who by reaction took the opposite stance. Their second form of Orthodoxy consisted of merging all Orthodox, whatever their background, into a melting pot. Their common point was the lowest common denominator, that is, the ethnic identity of the (Non-Orthodox) host country. Their policy was then to sell this as the new and substitute ethnic identity of a new Local Church. This second form only developed in full in North America, where immigrants had begun arriving much earlier than in Western Europe, at the end of the nineteenth century, and where people were far more cut off from the roots of Orthodoxy than in Europe. In Europe we did not want to repeat that mistake.

Q: What was that mistake?

AG: It was the attempt to create an ‘American Orthodoxy’. That was a mistake because it put a culture, Non-Orthodox at that, above the Church. This was not a theological movement, but merely a sociological movement of adaptation and conformism. For example, through the inferiority complex of immigrants, most Orthodox churches in the US adopted pews and many of them organs, one institution tried to use a guitar accompaniment to the Divine Liturgy and adapt the theme tune of the cowboy film ‘Shenandoah’ to it. In other places the Divine Liturgy would be stopped at Christmas in order to sing Protestant Christmas carols!

Someone at the time drew a cartoon of an ‘All-American Patriarch’, a clean-shaven man in a clerical collar with a foolish grin on his face and a glass of coca-cola in his hand, like an advert for toothpaste. Of course, this was only a carton, but it did sum up the situation. At that time when the USA still ruled the world, there were actually individuals in the US who arrogantly and blindly imagined that this second form of Orthodoxy there was the only true form of Orthodoxy, that it was at the centre of the world and that it was their duty to colonize the rest of the world with it! In reality, of course, it was a mere provincial backwater experiment, to be allowed to die out quietly because this experiment simply pandered to the weaknesses of the host country. It placed the Church of God below heretical culture. That was blasphemous, which is why it was racked with scandals.

Q: But did the same temptation not occur in Europe, even if it did not have time to develop to the same extent as in the USA?

AG: Yes, of course, it occurred; human nature is the same everywhere, it was just that it took on different forms according to the local heterodox culture. The same thing has happened among unChurched, semi-Orthodox people in Greece, Romania and Russia. It is simply the heresy of phyletism. And make no mistake, it is a heresy because you can lose your soul in it – that is what a heresy is.

For example, in France a whole jurisdiction catered for a kind of ‘philosophical and aesthetic Orthodoxy’, ‘l’Orthodoxie a la francaise’, as one might say. This theory of Orthodoxy, or theorizing about Orthodoxy, did not present the Church as the Christian way of life, but as a complex and highly intellectual philosophy, full of long words and isms, which no-one really understood. Of course, it could have been expressed in very simple language, which everyone knew already. But as long as it sounded theoretically and philosophically fine, ‘cosmique’ as they used to say, all was fine, but of course, it was not fine and that jurisdiction died out, as it was built on sand, not on the Rock of the Faith. This theorizing was about the god of the philosophers in the language of philosophers, not the God of Abraham, Isaac and Jacob in the language of the fishermen of Galilee. You simply cannot build a Local Church based on Non-Orthodox culture! That is common sense, but you could not say that out loud to those who were taken up by such delusions.

Q: What about in other countries in Europe?

AG: It happened everywhere, not just in France. For example, in Germany the first liturgical book to be translated was the Typikon. In other words, Orthodoxy there was confused with the Non-Orthodox German mindset and produced an Orthodoxy of rules, a stubborn, black and white system, without any flexibility, any understanding of the human component, which is what it is all about. They lost their way by confusing the means (the services) with the ends (the salvation of the soul). For instance, I remember one German priest refusing to give a woman communion because she was dressed in trousers. Well, she was of course wrong, but a few decades ago there was a fashion for women to dress in trousers (fortunately, long since over now). That was bad, but what right did the German priest have to excommunicate that woman? Suppose she had died in the night after she had been refused communion? That sin would have been on the conscience of that priest.

Q: And in England?

AG: It was the same thing again. The national weakness here was not theorizing or creating a book of rules, but it was to adapt Orthodoxy to the British Establishment, to create a compromised ‘Establishment Orthodoxy’, a ‘British Orthodoxy’. This State-controlled and State-worshipping Orthodoxy, that of converts from Anglicanism, was of course just a repeat of the Anglicanism that had long ago been invented by Henry VIII and Elizabeth I. There were even two whole but tiny jurisdictions dedicated to this State-approved pietism. It was all salt that had lost its savour. Some such people used the treacherous, half-Norman Edward the Confessor as the mascot of their ‘Establishment Orthodoxy’. Of course, it all came to nothing and has died out now, largely a fantasy of the late-twentieth century and the curious personalities who reigned supreme in the bad old days then. It was very oppressive because, as they were emperors in new clothes, you were not allowed to contradict them!

All these examples show the danger of compromising the Faith with local culture. And all those who did so have now died out, as withered branches. And that is the answer to your question, how did ‘Ionan Orthodoxy’ come into being. It came into being as the only living alternative to the two false alternatives – the ghetto or worldly compromise.

Q: So what do you base ‘Ionan Orthodoxy’ on?

AG: Simply, we put the Church and the Faith first. If we put the Kingdom of God, Orthodoxy, first, then all will fall into place, including the language that we use in services, which today is for about 90% in English, regardless of the ethnic origin of the parishioners, regardless of how well or how badly they speak another language. We are united by Orthodox Christianity, not by ethnic origins, and we are carried forward by the faithfulness to the Church and Her Tradition of the younger generations, who are all primarily English-speakers.

Q: You now have over 350 parishes in the British Isles and Ireland, all established quite solidly and with their own clergy and premises. Every city and town over 50,000 and the area around it is covered. This is quite unlike even 25 years ago, when the Russian Church, a small minority at that time, had mostly tiny communities with services once a month, borrowed premises and a suffered from a huge shortage of priests to go out and do vital missionary work in the area surrounding their churches. What about the other jurisdictions, which collectively still have over 50 parishes outside the Archdiocese?

AG: We live with them as good neighbours. People are free to join us and free to remain outside us. As you know, the parishes outside our jurisdiction are composed mainly of elderly people who settled here from various countries 50 years ago or more and they use very little English in their services. Virtually all the young people come to us. Time will show which way things will go. Live and let live.

Q: What is the future? Do you think of autocephaly?

AG: The Western European Metropolia, with just over 2,000 parishes now, is united, with six archdioceses, Iona, Scandinavia, Germania, Gallia, Italia and Hispania. True, the Metropolia has autonomy, but at the present time there is no desire at all for autocephaly. True, 2,000 parishes is more than in some other Local Churches, like the 700 parishes of the Hungarian Orthodox Church which recently became autocephalous, but a lot fewer than in others. Take China for example. That is still also an autonomous part of the Russian Church, even though it now has over 25,000 parishes. And the Russian Church Herself did not become autonomous for centuries, only after the Empire had fallen in New Rome. At present, I cannot see any reason to become autocephalous. That situation may of course change, especially in China, but not yet. It all takes time.

Q: Are you saying that autocephaly granted prematurely can be dangerous?

AG: Definitely. And especially in Western Europe.

Q: Why?

AG: Because Western Europe has for over a millennium veered between extremes which we do not want to repeat.

Q: Which extremes?

AG: The first is that of despotic centralism. This was the extreme of the pagan Roman Empire, which Charlemagne foolishly tried to revive and fortunately failed to, but it was indeed revived after 1050, causing Western Europe’s schism from the Church, and that lasted until the anti-Latin nationalist outburst of the Germanic Reformation. After that, despotic centralism was tried again by warmongers like Napoleon, the Kaiser and Hitler, and then by the EU Fourth Reich – and we all know how that ended.

Each time there was a reaction to this despotism – nationalism, and that led to terrible fratricidal wars in Europe, like the so-called ‘Wars of Religion’ in the 16th century, just as centralism created the World Wars. We do not want those extremes, we must follow the golden mean of unity in diversity, which is what we have in Ionan Orthodoxy and in the Russian Orthodox Metropolia in Europe in general. Europe has to be a Confederation of Nations, not a Union, a United States of Europe, but not a series of warring, nationalist states either.

In the same way, the Tsardom of Rus, as it is now called, successfully overcame provincial Ukrainian nationalism a generation ago and reunited huge territories, one sixth of the world. However, it only did this by rejecting the old centralism of the Soviet Union, which had done so much damage to its credibility. Once it had done that, again on the basis of unity in diversity, all of Eastern Europe joined in a free and mutually beneficial economic confederation with it, throwing off the shackles of the old European Union, which was in fact just a repeat of the Soviet Union.

Q: Will you drop the word ‘Russian’ from the name of the Russian Orthodox Metropolia in Europe? Most of your faithful are either not Russian or else do not speak it.

AG: In the bad old days of Western nationalism, for example in North America in the Cold War, they detested the word ‘Russian’ and dropped it. Now we are more enlightened and we all understand that ‘Russian’ does not mean nationalism and means uncompromised, unsecularized Orthodoxy. We exist because we have been helped to exist by the Russian Orthodox Church, the only multinational, Imperial Orthodox Church. I think we should keep it. Do you remember the old Roman Catholic Church, as it used to be called? Well, there were hardly any Romans in it!

Q: Why has the Western European Metropolia been so successful?

AG: Without doubt because of the sacrifices made to underpin it in the twentieth century and since. The Church is built on blood, sweat and tears. We should remember with gratitude the prayers and work of those who went before us. For example, I can remember decades ago, how people wanted more English in the services. So, one bishop said yes, do the service in English. What happened? The people who had been clamouring for more English could not even put a decent choir together to sing just the Liturgy! Some of them said that the singing was so bad that they preferred the Liturgy in a foreign language, in which it was properly sung. In other words, you have to make sacrifices in order to achieve anything. We owe a great deal to those who sang properly in English, showing others that the Liturgy in English could be just as beautiful as in Slavonic. Actions speak louder than words.

Yes, mistakes were made in the past, but we learned from those mistakes. Take for example our English translations which stretch back to the turn of the 20th century, nearly 150 years ago, those made in the USA with the blessing of the holy Patriarch Tikhon by an Episcopalian Isabel Hapgood and by Orlov in England. Those were foundation stones. Yes, those translations have been improved and on the way we have seen archaic translations in a Latinate, Victorian style like those of Hapgood or even with 16th century spelling, we have seen those made into street English as well as into soulless, jarring academic English, all sorts, but today we have definitive translations, avoiding all those extremes. It is easy to criticize, but the fact is that without those tireless efforts of the past, however mistaken they sometimes were, we would not be where we are now.

Let us first of all thank our recent fathers and mothers, brothers and sisters in Christ who went before us, who built our Church, our parishes and our souls. Our Metropolia, in effect, the Church of the Old and the New Europe, would not exist without them. But let us also thank the saints of the first millennium. Through venerating them, we have earned their prayers and because of their prayers we are here today. We are built not on dead souls, but on spiritually alive souls, whether of the distant past or of the recent past. Always on spiritually alive souls: Remember that.

The Battle for the Soul of Europe

I am sometimes asked why the Church has not so far proved very attractive to native Western Europeans. Yes, it is true that since the 1960s in particular, small numbers of native Western Europeans have joined the Orthodox Church. However, the total number throughout Western Europe amounts to only a few thousand, certainly no more than 10,000. And of those many swiftly lapsed and quite a few others could not in the end accept authentic Orthodox Christianity and devised instead a sort of adapted Uniatism (in Catholic-culture countries) and Protestantism with icons (in Protestant-culture countries). With their Roman Catholic and Protestant cultural background, such unintegrated newcomers inevitably formed their own inward-looking groups, separated from the Orthodox mainstream.

The answer to the question why the Church has not proved attractive is precisely because so many native Western Europeans have generally been unable to free themselves from the cultural conditioning and ethnocentric prejudices of their Non-Orthodox background. It is interesting to see that some Americans at least have relatively fewer problems in this domain; they are sometimes more flexible and less attached to a Non-Orthodox cultural identity. Nevertheless, this difficulty in accepting pure Christianity comes about because the greatest failing of Western culture is to think itself superior to all else; how, in these circumstances, can people of Western cultural background acquire the humility to admit that their culture is mistaken and that it must be purified by repentance?

Thus, I have seen case after case over the last forty years or so of Western academics in particular, suffering from towering pride in their own culture, who refuse to accept a ‘foreign culture’, which they despise as in some way ‘oriental’. They prefer to stay in their semi-Christian, semi-pagan world of pale-faced ‘Jesuses’. But Christ was an oriental, He was not a European. The tragedy of such a West is that through its ethnic pride and institutional racism it puts itself above God and His Church, above the Truth. Such is the situation of Old Europe. But Old Europe is dying or is even already dead. Only a few old people go to church, the young have abandoned it; Catholicism, discredited by papist persecutions and now pedophilia, has had its thousand-year day, and Protestantism, discredited by past intolerance and narrow Puritanism, has had its five-hundred-year day. The world has moved on. A New Europe emerged long ago, within a generation of its Second World War.

This New Europe is by and large a continent of faithlessness to Christ. Yes, it still has its museums and medieval buildings, but this is not for living, this is for tourists. The New Europe has been shaped and is still being shaped by two forces, two sets of belief. The first force is the mass Secularism of the USA, the Coca Cola culture which began appearing in Europe as soon as its first bout of suicide, the First World War, had taken place, for instance in 1920s jazz; there followed a second wave during the Second World War with chewing gum and the rest; a third wave of ‘pop’ and jeans came in the 1960s; a fourth wave of ‘globalism’ (= Americanization) has come since 1989; and in the last few years a fifth wave of the chaos of mass immigration has appeared in Western Europe and is now submerging several countries and their traditional identities.

Modern culture is the soulless culture of concrete, glass and plastic. Its hideous and inhuman post-War architecture is all about this, as is its music, art, furniture, its whole culture. I can recall sitting in a café in Cambridge with an ‘antediluvian’ White Russian émigré in 1975. In the middle of the conversation, he suddenly said: ‘This place is not evil, it is just spiritually empty’. His definition was precise. However, as we said at that time, nature abhors a vacuum; wherever there is no prayer, spiritual emptiness is formed and that is always filled by the demons. And that is exactly what has happened over the last forty years. At first they began abolishing marriage and legalizing pornography. Very quickly they invented a huge and very profitable abortion industry, legalizing child murder, and after that there appeared perversions and pedophilia. And now the countries that resist these sinister and evil trends, mainly in Eastern Europe, Africa and Asia, are being forced, like the Ukraine, through economic sanctions (warfare) to accept them.

However, there is a second force that is at work in shaping the New Europe. This is Islamism. Greedy local industrialists began inviting masses of poor Muslims to settle in Europe in the 1950s. Their cheap, hard-working labour could be exploited to make vast profits. However, what was once a stream of Turks in Germany, Algerians in France, Pakistanis in Britain and Moroccans in Belgium has become a flood. Through mass immigration the one per cent Muslim minority has become five per cent, ten per cent, twenty per cent and in some European cities fifty per cent and more, forming there a townscape of minarets and also of terrorism. There is no greater example of this dual invasion than the recent atrocity at the airport in Brussels: a concrete, glass and plastic monstrosity, indistinguishable from any other modern airport, was ripped apart by Islamist suicide bombers. New Europe.

The problem is of course not in the relatively innocent ‘cultural Islam’ of elderly Muslims, but in the form of militant Islam, Islamism, which is practised today by a good many of the young, exasperated by the recent Western aggressions and war crimes in the Muslim world. Rather like Judaism and all too often like medieval Catholicism and post-medieval Protestantism, Islam never knew that God is Love and that it is our task to love our enemies and forgive. It is a militant and aggressive religion, especially in its fundamentalist Sunni Islamist form, as spread and financed by the great ally of the West, Wahhabite Saudi Arabia. Western Europe is thus sandwiched between aggressive US Secularism, as anti-Christian as you can get, and Islamism, with its fundamentalist god of hatred and revenge, sandwiched between MacWorld and Jihad.

Only by referring back to its native roots, its soul, can the New Europe find its way between these two extremes and so survive. However, as Old Europe is dying and dead, where can it retrieve its roots? The answer is in the Church, in the uncompromised ascetic, canonical and liturgical Tradition of Orthodox Christianity, that which patterned the distant past of Western Europe and today can be expressed in Orthodoxy in the native languages of Western Europe. Like the distant past of the first millennium, the future also is Orthodox. True, some may say that Orthodoxy has not worked so far, only a few thousand native Europeans have approached the Church. However, most of those Europeans, though by no means all, came from the Old Europe and brought baggage with them, making them unable to convert in full and even leading many to lapse. Today we are dealing nearly wholly with people from the New Europe.

The New Europeans are blank sheets. You do not need to spend time explaining to them the sometimes subtle differences between the Church and heterodoxy. They have no idea what heterodoxy is. All is much easier and, as far as I can tell, though the New Europeans are fewer, they are more serious. Devoid of cultural baggage, that is, devoid of pride and prejudice, they adapt much more quickly to the Church and Her Orthodox Christian Faith than the Old Europeans ever did. True, some predict that the time will come when direct persecution will start in Western Europe and we will not, for reasons of ‘health and safety’ (= hatred of the Church) be allowed to baptize (unlike Jews and Muslims, who will still be allowed to circumcise – that presents no problem, it seems). Well, then we shall charter ships and go to Russia and to freedom and baptize persecuted Europeans there.

Some may think that we are talking about a distant future. Sadly, I think not. The present extraordinary acceleration towards Antichrist suggests that we may well see such a situation even in our lifetimes. We only have to think of the social and moral transformations that have happened in Western Europe in the last twenty-five years, let alone the last fifty. Even older films of our ancestors make them look as though they came from another planet. They would probably not even recognize present-day society as their own. What will the future bring? We cannot be certain. Of course, mass repentance, however unlikely, is still possible. We do not despair, but live in hope, for miracles do happen. Old Europe has gone, but the New Europe can still choose, between MacWorld, Jihad and the Church of God.