Category Archives: Europe

Can the European Union Survive Until 2034?

In 1985 an island-country larger than the whole of today’s European Union left the European Community: this was an island in the Atlantic Ocean called Greenland. However, for the then European Community the departure of this then Danish colony, with a population of 50,000 and technically part of North America and not Europe, had little significance. However, the departure of the UK, now in the grip of media-encouraged panic-buying of food before Brexit, which is also an island-country in the Atlantic Ocean although far, far closer to the European mainland than Greenland, is very different.

It comes at a time when the Franco-German couple which in reality runs the European Union, under US guidance (NATO headquarters is almost next door to EU headquarters in Brussels), is in trouble. France, torn by continuing violent internal strife for over two months, is going bankrupt. Immigrant-full Germany is on the brink of recession. Both face the UK’s Brexit, caused by the extraordinarily intransigent and self-satisfied Franco-German refusal to reform the corrupt and dictatorial EU. Both now face a national and eurosceptic government in Italy, which is fed up with uncontrolled immigration from Africa, triggered by the US-sponsored Franco-British destruction of Libya.

Neither has been able to stop the civil war in Europe, in the Ukraine. They encouraged this under strict US instructions, even though they never had the slightest intention of taking the Third World Ukraine into the EU. Both face the problems of national identity-conscious Eastern Europe, Poland, Hungary, Slovakia and the Czech Lands. They refuse to admit any Muslim immigrants from the catastrophes inflicted in Syria and Afghanistan by US greed for oil and gas and its obsession for total control of the whole world. Eastern Europeans all lived under the tyranny of Soviet Union Mark I and do not want to live under the Soviet Union Mark II, even though it may be called the EU.

Neither has been able, with US backing, to do anything about what they call ‘the western Balkans’, whose countries it has long been hoping to recruit into its EU club. Here, Macedonia (FYROM) has been forced into changing its name to North Macedonia to stop its membership being boycotted by Greece, but this is still disputed; Serbia and so-called Kosovo are being encouraged to swap territories, but bloodshed is threatened daily; the Italian-named Montenegro is, like the largely unrecognized Kosovo, becoming a US-run colony for bandits, smugglers and illegal organ-transplanters. As for Bosnia-Herzegovina, it remains an artificial state which, like Kosovo, will depend eternally on NATO troops for its survival.

Greece and Cyprus are both bankrupt. With phenomenal rates of unemployment, the young leave. As for the three Baltics, like Romania, Bulgaria and equally corrupt Non-EU Moldova, nearly all of whose citizens have $10 Romanian or Bulgarian passports, they long ago had their factories closed down by Germany as a prerequisite to entering the EU. Only the old, who bitterly regret the collapse of the Soviet Union, and civil servants remain; the young have been forced to emigrate to Italy, France, Spain, Germany, the UK and anywhere they can make a living to survive.

What is the future for a politico-economic club, which exists only because France and Germany spent exactly three generations, seventy-five years, fighting three bloody wars against each other between 1870 and 1945? As we approach the seventy-fifth anniversary of the 1945 end of their last quarrel in 2020, does the European Union make any more sense? We are not of course suggesting yet another round of tribal and xenophobic strife as in the European Wars of 1914 and 1939, but surely there must be a better way than the corrupt, overcentralized and dictatorial EU. Can the EU survive until 2034, the fiftieth anniversary of 1984? May God show us the right way out of this mess.

Three Generations and Three Approaches to Orthodox Europe

Foreword

Although this brief article concerns the future of Russian Orthodoxy in Western Europe, it also concerns any nationality of any generation in the Orthodox Diasporas, for example, in the Americas and Australia, since human psychology and human nature are the same everywhere. The only difference is that historically the Diaspora in North America is a generation older than in Western Europe, which in turn is a generation older than in Australia.

Generation One: The Ghetto

The first generation of the Russian emigration, which was born before 1917, formed the ghetto. It therefore died out. This is a suicidal mentality, common to all the Russian jurisdictions. Thus, I saw ROCOR in England destroy itself and die out between the 1970s and the 1990s. I saw the Rue Daru jurisdiction in France do the same and that of Moscow too. The first generation dreamed of returning to an idealized Russia, which no longer existed – if it ever did. As a Non-Russian I, like the descendants of this first generation, was never going to move back to Russia.

This generation lived in Europe, but in no wise associated with it, it was in no wise ‘of’ Europe. Thus, I can remember the aristocratic Parisian mitred archpriest, Fr Alexander Rehbinder (+ 1980) condemning the use of French in France not just in church, but also at home! And he was typical of tens of thousands of others, who have now gone the way of all flesh. Their churches have nearly all closed, disappeared off the face of the earth. You have to live in the real world, not the ghetto, otherwise you will lose your children and grandchildren and certainly fail to convert the natives.

Generation Two: ‘European’ Orthodox

These are the children of the first émigrés. These are the rebels (‘soixante-huitards’, as the rector of Saint Serge Fr Alexei Kniazev (born 1913) termed them in 1979 to their face). These are those born in the emigration in the 1920s, 1930s and 1940s, who in revolt formed the OCA and tried and failed to do something similar in Paris. They wanted to conform to and integrate the world around them, rejecting their parents’ ghettoes. In France they were almost Uniats, in the USA almost Protestants. They have stood in the way of progress of Orthodox and of the next generation, dismissing them and chasing them out, rejecting authentic Orthodoxy (calling it Russophilia, which they so despise) and especially monastic life as relics of their parents’ age. Instead, they claim to be ‘relevant’, ‘modern’ and ‘European’, though they do not have a drop of Western European blood in their veins! Thus, they reject us, the real Europeans and also Orthodox! And they want to be ‘European’ Orthodox!

In reality, no new Local Church can be born if it is not based on Orthodoxy, the real thing. The rest is intellectual fantasy and dreamers’ folklore. In the case of the Rue Daru members (now aged mainly between 70 and 90 and, excluding the Moldovans and new Russians, less than 1,000 individuals), the only logical future is to do what the Greeks want them to do: they must integrate into the Greek dioceses of the countries where they live, mainly in France. Having two Constantinople bishops in Paris is uncanonical! They must get over their psychological complexes towards their parents’ generation and their illogical ideology, which is basically built on their own psychological problems. Either lose your imagined self-importance and superiority complex racism and go to the semi-Uniat and now uncanonical Greeks (they already have the ‘new’ (= Roman Catholic) calendar and Greek vestments), or else be assimilated and go straight to the Roman Catholics. You cannot be ‘of the Russian Tradition’ and yet hate Russia and the Russian Church.

Generation Three: Orthodox Europeans

This is the generation that wants to remain Orthodox, confessing a grounded Orthodoxy, with roots, that is, without compromise, but which also wants the services in the local languages and venerates the local saints of Europe. We are Orthodox Europeans, not ‘European’ (i.e. semi-Orthodox) Orthodox. This is the way ahead because this is the way of the coming generations, our children and grandchildren. This is Orthodox Europe, the path of Orthodox Europeans. And this is the way of the new Exarchate under the new Metropolitan John of Paris and Western Europe, following in the footsteps of his missionary patron, St John of Shanghai and Western Europe.

It is this which is called on to become the Autonomous Church of (and not ‘in’) Western Europe and in due course the Autocephalous Church of (and not ‘in’) Western Europe. The Exarchate of the future, composed of 23 countries (Andorra, Austria, Belgium, Denmark, Finland, Germany, Hungary, Iceland, Ireland, Italy, Liechtenstein, Luxembourg, Malta, Monaco, the Netherlands, Norway, Portugal, San Marino, Spain, Sweden, France, Switzerland and the UK), is our future, regardless of our nationality and background. Let us leave the past to the past, for we leave the dead to bury the dead and look to the future of our children and grandchildren.

 

St John and What is Above Conservative and Liberal

Great spirits have always encountered violent opposition from mediocre minds.

Einstein

There is nothing new in being conservative and being liberal. Some by nature will always prefer the old, others the new, some will always be pessimistic, others optimistic, some will always be negative, others positive, some will always be closed, others open, some will always be individual, others social, some will always be introverted, others extroverted, some will always be cautious, others visionary, some will always be literal, others allegorical, some will always be passive, others active, some will always be turned to the past, others to the future, some will always be turned to the Divine, others to the human.

In the time of Christ there were Pharisees (fundamentalist conservatives) and Saducees (syncretistic liberals). The former detested it when good was done on the Sabbath day, the latter rejected the Resurrection and miracles. After Christ there were Monophysite conservatives who saw Christ as God alone and liberal Arians who saw Christ as man alone. Then there was the literal school of Antioch and the allegorical school of Alexandria. Later, in Catholicism, there were liberal Scholastics and conservative Scholastics, and in Protestantism there were doom and gloom Calvinists and liberal protestors who rejected all authority.

In our own times, the Roman Catholic and Protestant worlds have long been much divided between conservative and liberal. This has become particularly clear in recent years with the appearance of the question of attitudes to homosexuality, but it has in fact been clear since the 1960s. It is a sad fact that such a division has also appeared in the Orthodox Churches, most obviously in the USA. Here there are old calendarist sects and new calendarist sects, even though the latter often infiltrate and hide behind the Church. They all claim to be Orthodox but, out of communion with the Church of the Tradition, they are not.

Even inside the Church, there are dioceses (‘jurisdictions’) of Local Churches that attract conservative Roman Catholics and Protestants and others that attract liberal Roman Catholics and Protestants. However, the conservatives are shocked when they learn that Orthodox have as a norm married priests, as well as allowing Church divorce, Church remarriage and allowing non-abortive contraception. The liberals are shocked by standing for long services, fasting, prayer rules, modest dress and saints’ names. All of them forget one thing and, if they do not recall it, they too will eventually find themselves outside the Church.

What they forget is the Spiritual. And the source of the Spiritual is the Holy Spirit, which unites both conservative and liberal, as it is beyond, higher than, both of them. We can see this in the life of St John of Shanghai. The ecumenist liberals hated his asceticism, the source of the grace he acquired, his love of the services, the saints, in a word, his love of Orthodox Tradition. Anti-missionary conservatives hated his missionary work, his consciousness that the Tradition of the Holy Spirit is for the whole world. That is why they, clergy and laity, nationalists, right-wing politicians and CIA agents, put him on trial – and lost.

As for us, we follow St John and the Tradition of the Holy Spirit, Holiness. Our spiritual father, Archbishop Antony of Geneva, was the spiritual son of St John (who was born in the same year as my grandfather) and so we are St John’s spiritual grandchildren. Many forget that St John was Archbishop of Western Europe (1951-1962), for far longer than he was Archbishop of San Francisco. Here in Western Europe he is our patron saint. He stands far above the anti-missionaries and nationalists, the intellectuals and modernists. He stands far above petty conservatism and liberalism, for he was and is inspired by the Holy Spirit.

It is on this basis alone that we can look forward to building an Orthodox Metropolia of Western Europe and from there a new Local Church. No Local Church can be built without the urge to acquire the Holy Spirit, that is, without the search for holiness. The quest for holiness means monastic and ascetic life, fasting, prayer and almsgiving, repentance, that is, confession and communion, and the veneration of the saints, including the local saints, who acquired the Holy Spirit.  And so we come back to St John of Shanghai, who all over Europe rejected both the ghettoes of the Pharisees and the Halfodoxy of the modernists.

 

The Mystical Meaning of the Establishment of a Russian Orthodox Metropolia of Europe (ROME)

‘Yes, it is Europe, from the Atlantic to the Urals, it is Europe, all of Europe, which will decide the fate of the world’.

President Charles de Gaulle, 22 November 1959

Introduction: Holy Rus

Having accepted the Orthodox Christian Church and Faith, Rus, the Russian Lands, became known as ’Holy’, for, alone out of all  other lands, holiness was its ideal. As a reward for being faithful to holiness, the Lord gave the Russian Lands immense territories, as far as the Pacific and even beyond, with great natural wealth and, above all, holy men and women. Indeed, after the final spiritual and physical fall of the Second Rome in 1453, its successor was this Holy Rus, the Third Rome, the last bastion of Universal Uncompromised Christianity. This last Christian Empire was called on to restrain the spread of global evil which has prepared the coming of Antichrist. For this reason, the Russian Lands have had many enemies. Some coveted her lands and resources, others wanted to destroy her Church and Faith, but always first by destroying her Sovereign Monarchy (Samoderzhavie, deliberately misleadingly translated by anti-Christians as ‘autocracy’).

The Overthrow of Holy Rus

Thus, nearly 200 years ago, Tsar Nicholas I (1796-1855) tried to cleanse and restore the Sovereign Monarchy of the atheist tyranny of anti-Christian absolutism, with which it had been stained by its enemies in the century before. He also knew that serfdom, introduced as such by the same Westernized absolutists in the same century, was not Christian, and began preparing its abolition. However, from 1908 on, the British elite began planning to overthrow the Sovereign Monarchy and replace it with a Protestant-style Constitution, thus enabling it to dismember and exploit the Christian Empire. From 1911 on, Germany similarly began planning to destroy the Russian Lands and colonize them. From 1915 on, the financial centres of Britain and Germany and of the USA began plotting against the Sovereign Monarchy, financing masonic liberals and atheist revolutionary allies to disrupt the Empire’s infrastructure and distribution system.

The Fall and Rising Again of Holy Rus

Indeed, by the early 20th century the Christian Faith had much weakened in the Russian Lands and with it the mystical sense of awe before the Lord’s Anointed, the Christian Emperor. ‘Treason and cowardice and deceit’ were all around, as Tsar Nicholas wrote in March 1917. And so, Christ-like, he went to his Gethsemane and then to his Golgotha, accepting God’s Will. As those who had risen against the God-given Tsar had risen against God, so the Christian Empire fell through apostasy. Without the Orthodox Faith, there could be no Sovereign Monarchy. However, the Lord had destined the Russian Lands to be the last bastion of Universal Christianity in the time of general apostasy before Antichrist. Thus, He has begun restoring the Russian Orthodox Church, which is called on to preserve the purity of the Faith before the Second Coming, in order to lead the repentant remnant of mankind to Christ, thus meeting the mission of the Third Rome.

The Russian Role in Restoring a Sovereign Europe

In 1959 the French statesman President De Gaulle had spoken of a united Europe from the Atlantic to the Urals, seeing Europe as an alliance of independent, sovereign states. He was right in that he fundamentally rejected a supranational character for Europe as ‘a supranational Europe is a Europe under American command’, a ‘Europe of the Americans’. Indeed, on 15 May 1962 he clearly declared that ‘there cannot be any Europe other than that of (nation) states, apart from in myths, fiction and parades’, which is precisely the present EU. However, he was wrong in that he identified such a Confederation of Sovereign States stretching only as far as the Urals: it must stretch to the Pacific. And here is the mystical meaning of the establishment of a Russian Orthodox Metropolia of Europe. It means that the still for the moment Tsarless Third Rome may stretch from the Atlantic to the Pacific, uniting East and West, overcoming Europe’s self-imposed isolation.

Russia and Europe

The pure Christian roots of Western Europe can still redirect it to salvation from its present apostasy. But these roots have been conserved ecclesially only by the Russian Orthodox Church, which stretches to the Pacific and even across it. It is a mistake to try and isolate the culture of Europe, in the extreme western corner of Northern Eurasia, from its roots in Christ. The European attempt to isolate and nationalize Christ from Asia, to claim Him for itself, first resulted in the deformations of Rome and Geneva. Then apostate Europeans replaced Christ with anti-European ‘European values’. Among others, Austria, Hungary, the Czech Lands, Slovakia and Poland are now resisting this attempt. However, spiritually they can do little without Russian Orthodox support. Before the great European suicide of 1914-1918, there was hope that Paris-Berlin-Saint Petersburg could be united. Now, 100 years after the First War ended, we have the same hope again.

The Self-Annihilation of Europe

Today European peoples face their spiritual annihilation, imposed on them by the two-edged sword of the choice of the atheist European elite. On the one hand, there is its self-imposed abortion holocaust (2-3 million European children slaughtered each year for decades). On the other hand, there is its self-imposed, massive Muslim immigration of cheap labour, which will result in a generation’s time in large parts of Western Europe being peopled by a 25% Muslim population. Since renouncing the fullness of Christ’s Church 1,000 years ago, Europe has fallen prey to a host of self-imposed isms, from Catholicism to Protestantism, from Secularism to Communism, from Fascism to Capitalism, from Atheism to Globalism. Obsessed by its barbaric pagan past, whether Roman or Germanic, it renounced the Holy Spirit. It has forgotten the glory of its saints, its holiness, which blossomed in Europe for the first millennium and then dried up.

The Repentance of Europe

Only by appealing to the glory of these, its own saints, and repenting and returning to the Church and Faith in which they gained their holiness, the grace of the Holy Spirit, can Europe be saved. Western Europe must renounce its self-isolation that it so fatefully chose in 1054 and tragically repeated in 1914. Otherwise it will disappear into the abyss of its suicidal isolation. In order to do this, it must make its peace with the remains of the Christian Empire in the Russian Lands. Western Europe has continually attempted to destroy this Empire, most notably in the four multinational invasions that it so aggressively and barbarically launched against it in the space of only 130 years between 1812 and 1941. In order to do this, it must repent for continually attempting to undermine its Faith and Sovereign Monarchy and commit genocide against its Peoples and those of other Orthodox Christian lands. This is going on right now, from Kosovo to the Ukraine.

Conclusion: The Salvation of Europe

The mystical meaning of a Russian Orthodox Metropolia of Europe is the opportunity for salvation, the return to the Church of God of the living souls of those Europeans still spiritually sensitive and not yet zombified by EU bread and US circuses. A Russian Orthodox Metropolia of Europe (ROME) (not just in Europe) is, in the words of its former Patriarch, the foundation of a future Local Church, which will be reborn, as soon as Europe is worthy of it. It can gather together not only the Orthodox of all nationalities who already live and pray in Western Europe now, but also can gather together all the saints of Europe, those who lived and prayed here in the distant past, and their descendants. All this is in order to prepare for the future. This will be a Europe cleansed of its atheism and of its spiritually impure institutions, polluted by their refusal to accept the Holy Spirit Who proceeds from the Father. This will be a Europe that can seek – and find – holiness, the Spirit of God.

 

 

 

Possible Forms for the Russian Orthodox Metropolia of Europe (ROME)

The Russian Orthodox Church from Moscow now has six active bishops in Western Europe: Archbishop Simon of Brussels and Belgium; Archbishop Elisei of the Hague and the Netherlands; Bishop Nestor of Paris, France, Spain and Portugal; Bishop Tikhon of Podolsk for Germany; Bishop Antony of Italy, Austria and Hungary; Bishop Matvei for the British Isles and Ireland. The Russian Orthodox Church Outside Russia (ROCOR) has only three bishops. Moreover, one of them, the elderly Archbishop Mark, may retire to Mt Athos, as he already expressed the desire several times over the last two years, leaving only two ROCOR bishops in Western Europe.

We know that one day a Russian Orthodox Metropolia of Europe will be formed, though we do not know when or who will be the Metropolitan. Nobody knows what the future will bring, but perhaps it could be something like this: The Paris-born ROCOR Archbishop Michael (Donskov – formerly of Geneva) could become Metropolitan of Paris and Western Europe. The ROCOR Archbishop Agapit of Stuttgart could look after the 50 ROCOR parishes in Germany, Austria and Denmark. Then ROCOR could appoint deans for its parishes in shared territories such as Switzerland, under the supervision of the Metropolitan, who would in any case care for the ROCOR parishes in France and Benelux.

In such a case, the much younger Bishop Nestor of Paris could become bishop at the restored Cathedral in Nice, remaining the closest advisor and then successor to Metropolitan Michael. From Moscow it would be necessary to appoint three more bishops: one in Vienna for historic Austria-Hungary, leaving Bishop Antony to look after the 70 or so parishes in Italy; one in Madrid for Spain and Portugal, leaving Bishop Nestor to look after France; and one for Scandinavia, perhaps in Helsinki, where there is a desperate need for a missionary bishop of the Russian Orthodox Tradition, looking after the many Russians in Finland, as also in Sweden, Norway and Iceland.

This would create a Metropolia of eleven bishops, nine from Moscow and two, including the Metropolitan, from ROCOR. Of course, there are many practical and financial problems and many points here may be quite, quite unrealistic. Only those in charge can see the big picture. There are also many variations. For example, in the British Isles and Ireland if Moscow blessed it, ROCOR could permanently appoint a bishop from the USA to look after all the parishes there. Or, in the case of a retirement, the Netherlands Diocese could take over parishes in northern Belgium, those in southern Belgium joining the French diocese. But not as we will, or imagine, but as God wills.

Archpriest Andrew Phillips M.A. (Oxon), Cert. Theology (Paris)

Russian Orthodox Church Outside Russia (ROCOR)

Member of the ROCOR/Patriarchal Commission for the Diaspora

Representative for Western Europe of the ROCOR Missionary Department

Member of the Ecclesiastical Court of the ROCOR Diocese of the British Isles

Member of the Theological Committee of the Orthodox Bishops in the British Isles

 

The 11th Century Scramble for Europe and 21st Century Globalization

Eight centuries before the 19th century European ‘scramble for Africa’ (the rush with which Western European elites invaded and conquered Africa for purposes of exploitation), there took place the scramble for Europe, the same process of legalized plunder. This happened between 1050 and 1250, the year 1050 being an endpoint in a 300-year long process of degeneration and so a launch-pad for what had been unknown before in the vast part of Europe – feudalism. The process was led by the Franks, a people whose name means ‘the free’, for all whom they encountered became their slaves. From 1050 on the Franks created a new institutional and cultural uniformity in the first ‘European Union’.

This process can therefore be called ’the Frankization of Europe’. It was a process that had begun in the Carolingian heartland of what is now western Germany and north-eastern France. From here in the 11th century, this spread southwards to Italy and northwards to Scandinavia, in 1066 it was carried by its Norman shock-troops westwards to England and later to Wales, Scotland and Ireland, then southwards to Spain and later carried by Teutonic shock troops eastwards to the Slav Lands and Hungary. By the end of the 11th century the process had reached beyond Europe to the Holy Land. This was the beginning of what is now called ‘globalization’, which merely means the scramble for the world.

Thus, the ordinary people of Europe were the first victims, and not the bearers, of Frankish expansion, trampled down beneath the alien castle-building cavalry elite. The Crusades are the best example of this papally-orchestrated war of conquest, fought in the name of God and profit, expanding Frankish religion and trade. This is also what is happening today, the expansion of the Frankish/Western religion of political correctness (including sodomy) and its asset-stripping business. Vigour, boldness, brutality and greed, this was what made up the Faustian brew of the Frankish conqueror, just as it does today. By the late Middle Ages 80% of Europe’s rulers were Franks; today they belong to the ‘Davos elite’.

In the late 11th century the Welsh bishop, Rhygyfarch (1057-1099), witnessed to the ‘gratuitously cruel’ Norman conquest of south Wales and wrote his lament: ‘The people and the priests are despised by the words, hearts and deeds of the Frenchmen. They burden us with taxes and consume our possessions. One of them, however lowly he may be, makes a hundred natives tremble with his command and terrifies them with his look. Alas, our fall, alas our deep sorrow’. Similarly, but this time in support of conquest and not lamenting it, in the 1090s the Frankish monk and historian Guibert of Nogent wrote of the Crusades that ‘God has instituted holy war’. He could have written ‘jihad’.

So began the myth of the ‘Free World’, which means the world enslaved by the Franks. So was born the myth of freedom and democracy, that is, of the anti-social individualism (narcissistic selfishness) of modern times. It can be heard in the imperialist anthem ‘Rule Britannia’, which proclaims that upper-class Britons will ‘never, never, never be slaves’, yet theirs was an empire founded on slavery, or at best, wage-slavery. So was born the chosen people myth, of Aryans, Nazis and, in the USA, of WASPS and ‘American exceptionalism’. BBC Establishment propaganda still insists on ‘the international community’ – the same myth of ‘the West is best’ and ‘the West against the rest’, which is today called the G7 and the New World Order.

However, today, after a thousand years of the sanctification of warfare, of the Western delusion of self-justification, of the militarization and monetarization of society, of institutionalized Western terrorism (‘shock and awe’), the myth is coming to an end. God is not on the side of Western, or anyone else’s, greed and terrorism. The lies of a thousand years have their consequences and will have to be paid for. It is called retribution. The vassal states of American feudalism, from Western Europe to Japan, from South Korea to New Zealand will not forever be held in subjugation by their lords. And this is the future history of the twenty-first century, the terrible yet redeeming story of which is now being written.

 

 

The Deconstruction of the EU and the Construction of the Europe of Nations

The European elites learned nothing from Brexit, just as they learned nothing from the democratic self-determination of the Crimea. The people had spoken by referendum and the elites simply denied reality, declaring that the people had been wrong. Instead of undertaking to listen to the people who did not want their centralized bureaucratic nightmare of a Superstate, patronizingly they instead justified their tyranny and decided to speed ahead with their dictatorial nightmare. Now in Catalonia another referendum has, just, taken place. Again the European elites are in denial, sending in paramilitary police from the semi-Frankist government in Madrid to assault the voters. Are the European elites listening this time? Of course not:

Esteban Gonzalez Pons, an MEP from Spanish Prime Minister Mariano Rajoy’s so-called ‘Popular’ Party, said: “If today you let Spain break up with Catalonia, a domino effect will follow across the continent. Instead of a Europe of 27, we will have a non-Europe of mini-states”. Italian politician, Gianni Pittella, declared: “A unilateral declaration of independence would amount to a further provocation, which would throw oil on the fire after Sunday’s meaningless referendum”. Philippe Lamberts, a Belgian politician, said that the threats of revolt coming from Catalonia “threaten the spirit of European integration, even more than Brexit”. Thus speak the anti-democratic, anti-people representatives of the elites of the European Union.

 As the fake nations of Britain and Spain divide into their natural parts, the slow but inevitable crumbling of the centralist EU nightmare should be viewed as an opportunity. For example, Brexit should lead to Irish unity – the absurd and unnatural partition of the single island of Ireland cannot continue. Then all four newly independent countries of Anglo-Celtia can co-operate freely, as unity in diversity. The old word ‘Britain’, an 18th century invention in imitation of earlier Roman and Norman tyranny, can be dropped, and the whole can work together in a four-country Confederation, called ‘IONA’, the Isles of the North Atlantic. But far more than this, other peoples throughout Europe can likewise be allowed their long-awaited self-determination.

Other artificial conglomerates like Germany, Italy, France and the Ukraine can fall apart, like the Soviet Union, Yugoslavia and Czechoslovakia before them, the failed, British-invented buffer of Belgium can disappear, absurd borders in Eastern Europe can be rearranged. Everything is possible – and in peace. And, at long last, Eurasia can work together, the Paris-Berlin-Moscow axis, destroyed by Western European tribal rivalries of 1914, can be revived. The anti-elite revolt, the long-awaited European Spring, is not far. Suddenly, everything is possible, as the dead hand of the EU Establishment risks being overturned by the real peoples of Europe. A Europe of False Unity is deconstructed: let the True Europe of Nations be constructed.

 

 

Free Europe (FE), L’Europe Libre (EL), Freies Europa (FE), Свободная Европа (СЕ)

The European Resistance Movement

Le Mouvement Europėen de Rėsistance

Die Europäische Bewegung Widerstands

Европейское Движение Сопротивления

Resist! Resistez! Widerstehen! Сопротивляйтесь!

Our Three Aims: International Freedom, National Freedom, Personal Freedom

1. Free Europe from the Political, Economic, Ecological, Social, Immigration, Gender Propaganda and Dictatorship of the Globalist Elite.

2. Restore the Sovereignty of all the Peoples of Europe, giving them the Freedom to Leave the EU and Live in the Countries of their Choice.

3. Work to Return to the Spiritual, Moral and Social Values of the Common Orthodox Christian Civilization of First Millennium Europe, East and West.