Category Archives: Orthodoxy

Centralism and Autocephalism: Two False Models of the Church

There was a time when the Orthodox Church consisted of five, and then four Patriarchates, as well as autocephalous Churches in Cyprus and Georgia. Yet today there are as many as fourteen (and some claim fifteen) Independent (Autocephalous) Churches. And most of them are small and some of them are very small indeed. This profusion of autocephalies over the last 200 years is seen as a movement towards Protestant-style nationalism, as with ‘the Church of England’, ‘the Church of Sweden’, ‘the Church of Norway’ etc. On the other hand, today there is a desire by many in the Patriarchate of Constantinople, one of the smallest Churches, to gather all of the Local Churches together, following their model of Roman Catholicism. What is the Orthodox view, between these competing centrifugal and centripetal theories?

It is clear that there can be no such thing as a Church with universal jurisdiction, which is the Papal aberration and its false theology. Any such organization will inevitably fall to the thirst for power and imperialist corruption, precisely as we can see down the centuries in Roman Catholicism since 1054, when it was first invented. This is where the contemporary Phanariot imperialism of Constantinople is wrong and will never succeed. On the other hand, some sort of European tribalism, according to which there should be a national Church for each small tribe living on the Western tip of Eurasia also seems absurd. All of ex-Catholic/ex-Protestant Western Europe forms a very similar cultural area and suffers very similar conditions. Why should each small ethnic sub-group have its own national Church there?

This is the sense of the present Exarchate of Western Europe of the Russian Orthodox Church, whose destiny is to become the single Local Church of Western Europe, replacing the old Roman Orthodox Patriarchate. It should one day include all of ex-Catholic and ex-Protestant Europe, including Germany and all the Nordic countries, together, naturally, with Finland, and possibly with Lithuania, Latvia, Estonia, Poland, the Czech Lands and Slovakia. Each country could then well develop into a Metropolia with a Synod of bishops, but not into an individual Church, similar to the situation in the Baltic States. This would mean that the present Churches of Poland and Czechoslovakia would give up their politically-motivated autocephalies, which is a possibility.

At the very least, there has to be one Patriarchal Church per Continent. Certainly, there should be one Church for North America, one for Latin America, one for Oceania and one for Africa – as there already is with the Patriarchate of Alexandria. Those who live on each of these Continents surely have so much in common that there would seem to be no need for national or Autocephalous Churches for each country on them. This would mean four Autocephalous-Continental Churches. The problem comes with Eurasia, which is essentially one huge Continent, with over 54 million square kilometres (just over three million forming Western Europe), larger than North America, South America and Oceania put together and nearly twice the size of Africa. Here there are so many cultures that there has to be more than one Local Church.

We have already spoken of one Church for ex-Catholic/ex-Protestant Europe. However, there would also need to be a Church for Balkan Europe, perhaps called the Church of Constantinople (but centred perhaps in Thessaloniki, the city of the Apostles of the Slavs, so without Greek racism or phyletism). This would unite the present six Autocephalous Churches of Romania, Pech (Serbia and all the South Slav Lands), Greece, Constantinople, Bulgaria and Albania into one. Clearly, the Eurasian Patriarchate of the Russian Orthodox Church, covering one seventh of the Earth’s surface, would remain Autocephalous. The Arab-speaking Patriarchate of Antioch, still little for the moment, would have to take on itself the evangelization of the Arab Middle East, overcoming the narrow ethnic barriers of controlling families.

There should be Autocephalous Churches for China and India, once they have grown, as these are huge civilizations, whose populations together number one third of the world’s people. And there should also be a Church for ex-Buddhist/ex-Muslim South-East Asia (hoped for and anticipated by the establishment in 2018 by the Russian Orthodox Church of an Exarchate there). As for the Patriarchate of Jerusalem, though tiny, it must remain as the Mother-Church of all. It could also take into itself the Churches of Georgia and Cyprus, which would help internationalize it, as must happen if the Patriarchate of Jerusalem is to be taken seriously once more. This would make Twelve Autocephalous, Patriarchal Churches in all. Would this not be enough for the long-awaited evangelization of the world?

Q and A June-July-August 2019

Theological Matters

Q; How can we know God? Surely those with education are at an advantage here?

A: We must distinguish between knowledge and understanding, which is real intelligence, the ability to make sense of things, not simply the remembrance of facts. Knowledge is open to all who have a good memory, as also are academic careers. However, having a good memory does not mean understanding. We do not understand with our brains, but with our hearts. And though not all have good memories, all have hearts. Unfortunately, most people do not use their hearts.

Sometimes hearts lie fallow like fields because their owners live only a physical life, using only, and often abusing, their bodies. Sometimes hearts are quite unused, lying like stony ground because of the overuse of the brain and priority given to knowledge, to mere facts. Sometimes hearts are so full of superficial and deluding emotions, at best ‘emotional intelligence’, that they have no depth – thus they are choked with weeds.

To cleanse our hearts, thus sowing faith and gaining humility, is to take the first step towards knowing God, that is, towards understanding, towards spiritual intelligence, what is called the ‘nous’ in Greek. Knowledge is an illusion; we must know how to interpret knowledge, factual information, before it can be of any use in the main task, which is spiritual advancement. Like the illiterate fishermen of Galilee, the martyrs did not have university degrees and we do not need them in order to become martyrs; in order to become a saint the first thing we need is humility, not education.

Q: Where does Orthodoxy stand in the Creationism/Evolution debate?

A: Creationism is basically Protestant in its rationalist word-for-word literalism, because it lacks any understanding of the beyond, of the sacramental and mystical reality of life, whereas Evolutionism is basically Roman Catholic, since it is an intellectual, not to say, Jesuitical, rationalization. In other words, both secular isms attempt rationalistically and humanistically to limit our understanding of the acts of God to the size of our tiny human reason.

The Orthodox understanding is the sacramental understanding of life, which understands the significance of outward details in their relation to the inward facts of God and salvation. Everything in visible Creation represents the heavenly. St Nicholas (Velimirovich) wrote of this especially clearly in his ‘Signs and Symbols’, as he was profoundly Apostolic and therefore Patristic in his thought. Orthodoxy is the way of the Holy Spirit, of grace, of the ascetic, of the Tradition. We should not make isms. Thus, God created all things, man lived and fell, and so man must repent. That is all we need to know. Everything else is just rationalistic speculation, intellectual games. Let the impenetrable mysteries of God the Creator, how and when He created, remain. We can never know these mysteries, we can only catch glimpses of what is beyond the veil. God is infinitely greater than man.

Q: Many non-believers say that God is a crutch, invented by and for weak-minded and weak-willed people to get them through life. What would you reply?

A: Although God made man in His own image, fallen man continually attempts to make God in his own image. Thus, God is a crutch only if you make Him into a crutch for yourself, which is what Voltaire (‘if God did not exist, man would have to invent Him’) and later the proto-Fascist and also madman Nietzsche proposed. Throughout the nineteenth and twentieth centuries especially, ideologues tried to use the idea of God to justify this ‘crutchism’, not to mention Fascism, Communism, racism, capitalism and consumerism (‘riches are God’s blessing to those who believe in Him’ – one of the recent American exports to China).

However, to make God in your own image is called idolatry, as it makes the Living God into a manmade idol. Idolatry is continually denounced in the Old Testament, to which most of the world now seems to have returned. Why? Because the world has largely abandoned the New Testament because of its laziness and deluded lack of faith, summed up in the words: ‘Christianity is too hard’. This has been the slogan of the West for a thousand years and has justified all of its falls from Orthodoxy. As Chesterton truly said of the West: ‘It is not that Christianity has failed, it is rather that Christianity has never been tried’.

Q: What is the difference between secular unity (of the US and EU type) and Church unity?

A: Secular unity is always of the ‘one size fits all’ sort, as practised by the pagan Roman, British, European and any other secular Empire, including the Papal and the Phanariot. Church unity is always unity in diversity. It does not impose one language or one approach, but says there are ‘many mansions in the Father’s Kingdom’.

Q: Why does Catholicism place such emphasis on suffering for redemption and what they call ‘atonement’ or ‘reparation’?

A: This is not only true of Catholicism, but also of Protestantism, which inherited it from Catholicism. It originates in the Catholic (Anselmian / late 11th century) cult and doctrine of the Redemption. This asserts that we were saved by Christ’s suffering on the Cross before the punishing feudal God the Father who demanded His Son’s death as a propitiatory sacrifice and demands human suffering. This is to confuse cause and effect.

For Orthodox we were saved by the Resurrection (the Crucifixion was of course the necessary path to the Resurrection). Christ freed the captives from hell through his Resurrection, which came about after His Crucifixion, when His soul went down to Hell and defeated the devil, who alone is the author of suffering. This is why heterodox celebrate Good Friday and not Easter Sunday. This is why piety among them is seen as suffering and even false suffering, pretending to suffer, seeking suffering, when in fact they make others, not least Orthodox, suffer.

Q: An American from St Vladimir’s has tried to persuade me that Judas repented, because that is what it says in the King James Gospel before it says that he ‘went and hanged himself’. How do I answer this?

A: St Vladimir’s has often been a hotbed of American Protestantism.

It is true that Judas did regret what he did (‘he repented himself’ in early 17th century English in Matt 27), but this is not repentance. We can imagine that almost all suicides regret what they have done in their lives (Hitler must have regretted many tactical mistakes, such as invading Russia, before he died), but regret is not at all the same as repentance. When people throw themselves under trains, and it often happens, they die full of regret. But there is no repentance. Otherwise they would not commit suicide so selfishly (and create inconvenience to the lives of tens of thousands and mental breakdown to train drivers) and would have made up for their feelings of regret, which wipe away the feeling of regret. Ask the Apostles Peter and Paul in prayer and they will tell you what repentance is.

Q: What is the difference between piety and pietism?

A: Piety is the natural effect on human behaviour after the human heart has been touched by the Holy Spirit. Pietism is a disease, an artificial affectation, the self-willed effects of an intellectual and pathological decision to pretend to be pious. It can easily be diagnosed because it is always coloured by priggish, self-righteous pride, aggressiveness and vanity, a lack of humility and love for one’s neighbour.

Q: What do you make of the Pope’s decision to change the wording of the Lord’s Prayer in Italian from ‘Lead us not into temptation’ to something like ‘Avoid putting us to the test’, because otherwise some might think that God tempts us?

A: There is nothing new in this change. The Anglicans did the same some fifty years ago and the change seems to be yet another example of the Protestantization of Catholicism. True, the rewording is something of an explanation of the original words. However, temptations inevitably happen to us in the fallen world (they happened to Christ, for example, in the wilderness) and they are very positive if they are resisted, as they build us up, making us stronger and mature. (There is no maturity without undergoing temptations). Even ignoring this, the ‘rewording does seem very strange: by what authority does the Pope ‘correct’ the Saviour’s wording? And why does he think that believers can be so infantile as to think that God deliberately leads us into sin? Is he the Pope of doubters and sceptics?

Q: What do you think of Vladimir Lossky’s ‘The Mystical Theology of the Eastern Church’?

A: I think it is an excellent academic overview of the Church’s theology, written by an Orthodox if Paris-trained intellectual. My only regret is the title, which is clearly aimed at Non-Orthodox. First of all, ‘Eastern Orthodox’ means in reality only Orthodox who live in the Middle East – Russians, for example, never call themselves ‘Eastern Orthodox’. I am not Eastern Orthodox. And then, why ‘mystical’? All theology is mystical, i.e. meta-rational, above the reason. Otherwise it is not theology, merely philosophy. A better title would be: ‘An Academic View of Authentic Christian Theology’.

Q: How do you keep faith alive today in such conditions of cynicism, of what they call post-modernism?

A: Cynicism is by definition the lack of faith. Post-modernism is the lack of any ideals caused by the lack of faith. For us there is only one ideal – Christ (and therefore all those who tried to follow Christ in and through the Church, the saints and the righteous. This excludes a lot of the people who claim to be in the Church, especially those among the senior clergy, for as the proverb says, ‘A fish rots from the head’). St Seraphim of Sarov did not live in Saint Petersburg (true St Xenia did, but as a tramp or drop-out), Elder Nikolai Guryanov lived on an isolated island in a lake and his teachings are still mocked by know-it-all-and-understand-nothing ‘Orthodox’ intellectuals in Moscow today. There is no surprise here, for Christ Himself did not live in Jerusalem (where they killed Him), but in the ‘backward’ province of Galilee. Thus, my answer is simple: Have faith in Christ, and if you do not have that, seek faith in Christ – and you will find faith. Then you will have an ideal and the cynicism that sinful men create will not vanquish you.

Q: When the clergy wear red in honour of the feasts of the martyrs, there is often so much gold colour in the red that it is more gold than red. Why?

A: To represent the glory of the martyrs. Martyrdom is not a defeat for us, but a victory. Red leads to gold; the blood of martyrdom to heavenly crowns.

Russian History and the Russian Church

Q: Was it only the Bolsheviks who destroyed Imperial Russia? What part did other countries in the First World War play in its destruction?

A: The only Christian Empire, Imperial Russia, was primarily betrayed by the loss of faith and so apostasy of its own leaders of the left and the right. And this long before the Bolsheviks came to power. Indeed, it can be said that the Bolsheviks were only latecomers, the opportunist flotsam and jetsam of history, a band of ruthless terrorists and thieves, the lowest of the low. They were led for the most part by apostate Jews and many of their victims were pious Jews. The Bolsheviks did not lead or start the so-called ‘Russian Revolution’ in any way, they were just parasites on the back of history. They never admitted this, because lying was inherent to their nature, as Solzhenitsyn later pointed out in his ‘Do not live according to lies’.

All the forces that destroyed Imperial Russia can be seen in the murder of the healer and prophet Gregory Rasputin, who is venerated by some pious Orthodox, especially inside Russia, as the first martyr of the Revolution three months before the others. His depraved murderers were: the liberal Anglophile/Francophile and transvestite aristocrat Yusupov; the right-wing Germanophile politican and so-called ‘monarchist’ Purishkevich; and two British spies, one an Odessa Jew under the alias of Sidney (Solomon) Reilly.

In this we see all the enemies of Christianity; the liberal modernist ecumenistic pro-British and pro-French traitors (later of the Paris School, whose sorry liberal influence parts of the OCA is still trying to cleanse itself of; it even denounces normal, middle-of-the-road Orthodox as ‘conservative’!); equally treacherous, pro-German (and later pro-Nazi), nationalistic, moralistic and pharisaical narrow-minded right-wingers; the apostate West, of Britain, France and Germany (later of the USA); Zionism.

However, it is Russian people themselves, both the elite and all who passively followed them, who are primarily responsible. They did not have to listen to any of the siren voices coming from the West and the West cannot be blamed for any of the primary responsibility. Maturity is the taking on of responsibility for the consequences of one’s own sins, as the New Martyrs did. Immaturity is blaming others: typically, children do that all the time – adults should not.

Q: When will unity between the various groups in the Russian Church come in North America and Western Europe? And what about the calendar question? Surely ROCOR would never agree to take on parishes, like the OCA ones, which use the new calendar for the fixed feasts?

A: There are at present three groups in North America (ROCOR, OCA – which are probably about the same size, even if the OCA has hundreds of tiny groups – and some 40 MP parishes) and two groups in Western Europe (about 70 ROCOR parishes and 200 MP parishes). They are all basically parts of the Russian Church, even though the OCA has a piece of paper granting it ‘autocephaly’ – though everyone knows that that independence is more or less a myth.

Unity will come with time. Both ROCOR and the OCA (and to some extent the MP parishes) were at daggers drawn during the Cold War because of their inherent political secularism and lack of spirituality. The OCA suffered from extreme Paris liberalism and the disease of ‘autocephalism’, uncanonical actions and downright episcopal immorality, the persecution of married clergy (not unknown elsewhere), with the result that it is still controlled by prematurely-appointed protopresbyters (the norm is 55 years of priesthood), like a Presbyterian Protestant group.

ROCOR suffered from what can be called in one nightmarish word ‘Grabbe’ (= narrow-minded phariseeism, inward persecution by the spiritually proud, loveless, racist, ritualist, exclusivist ghettoism and right-wing sectarianism of the ‘One True Church’ variety). However, now that the political extremists everywhere have either died, left, or else are at last starting to die out from old age, having inflicted intense suffering on others almost all their lives, there is hope for the future.

We have all suffered enough; when the last vestiges of these trends have gone, the Church will be free at last to move forward: I just hope we will not all be too old ourselves after over forty years, so far, of unnecessary delay and frustration.

For only when both groups have freed themselves from this extremist past can unity take place. There is already hope. Metr Jonah, once of the OCA, is now a retired Metropolitan in ROCOR, as is Bishop Nikolai (formerly of Alaska). And both current Metropolitans are well-disposed to one another. But both have to drag their groups behind them and in ROCOR we have certainly suffered from much extremist aggressiveness from the OCA in the past, but that was sometimes mutual. This process could take another generation and there must be progress on both sides. In Western Europe, hope for progress is also there, but ROCOR has suffered so much in the past from immorality or incompetence on the part of bishops of the MP. Trust has to be built. And that will take time.

The new calendar? A problem? How short are memories! Until 1991 ROCOR had several new calendar Romanian and Bulgarian parishes. There was no problem with that. If people are so weak that they need to have the fixed feasts on the new calendar, ROCOR can accept them by economy.

Q: Why does the Russian Church not hand back the Moldovan Orthodox Church back to Romania?

A: The simple answer to this is that only the Moldovan Orthodox themselves can decide which Patriarchate they want to be under; it is not for the Russian Church to do anything. You cannot ‘hand back’ what does not belong to you. The Moldovan Church is part of the Russian Church of its own freewill. The days of dictatorship in Eastern Europe are over, sadly the Romanian Church does not seem to realize this: if Moldovan Orthodox themselves, after nearly 200 years, with one short gap, within the Russian Church, wish to go under the jurisdiction of the Romanian Church (which, like Romania itself, did not even exist 200 years ago), they will do so.

What must be avoided is any kind of uncanonical, political and imperialist interference, including force and bribery, on Moldovan territory by the Romanian Church to make the Moldovan Orthodox change jurisdictions. This would be the same basic lack of canonicity and US-backed ecclesiastical imperialism as recently exercised by Constantinople in the Ukraine with such disastrous results, resulting in the Constantinople schism and its fall from grace. Moldovans have all told me that they don’t want to join the Romanian Church, as it is corrupted by simony. If the Romanian Church first sorts out its own house, perhaps the Moldovans would like to join it, providing they do not have to use the Roman Catholic calendar. That is up to them.

Q: Why does the Russian Church insist that bishops be monks? The Greek Church does not.

A: The answer is in the words of the ever-memorable Metr Antony (Khrapovitsky): ‘A scholarly monk who has been removed from his monastic setting and who is unable to form an attachment to another Church institution is liable to be tempted to love nothing but himself’. Of course, in the Russian Church too anyone can formally become a monk, without actually being so. So there is no guarantee that a Russian bishop is better than a Greek bishop because he is formally a monk. He can be exactly as narcissistic despite outward resemblances.

In fact, it is not the lack of nominal monasticism, but the lack of genuine monastic life among the Orthodox Christian episcopate, Greek or Russian, which is its bane. However, something similar can be said of those in the married state: he who is not obedient to marriage and does not love his spouse and children can also end up ‘liable to be tempted to love nothing but himself’. This is the danger of the refusal to marry or to become monastics, that is, the danger of celibacy without monasticism. Both the bachelor and the spinster, or for that matter, Roman Catholic priests, suffer terribly from the temptations of selfishness. All the best Roman Catholic priests I have met have been married with children (behind the backs of their bishops).

Q: Some people think that we will one day have a Tsar in Russia?

A: Of course, we will. That is exactly what we in England, and elsewhere, have been praying and working for over the last 100 years. He will not only be a Tsar in Russia, but a Tsar for all Orthodox everywhere. Our task now is to be like so many St John the Baptists, preparing the way, forerunning.

Western History

Q: When in history does the mentality ‘the West is better than the rest’ originate?

A: This mentality can first be found in the racist cruelty of the pagan Roman Empire, with its barbaric invasions, plundering and asset-stripping of other countries and endemic slavery. However, after the invasion of the West by the Germanic barbarians, the West was humbled and this proud and self-adoring mentality largely disappeared under the influence of the Christian enlightenment provided by humble Orthodox saints.

This situation lasted until the eleventh century – with the notable exception of Charlemagne’s massacre of the Saxons in the late eighth century, which happened precisely because he was trying to revive the pagan Roman Empire and so created what later came to be called Roman Catholicism. Thus, after the Year 1000, we can see this mentality very clearly in the Norman massacres in England after 1066 and in Jerusalem under the barbarian Crusaders in the late eleventh century, and again in the plundering of the Christian capital of New Rome in 1204 by other Roman Catholics. ‘Kill them all, God will recognize His own’, shouted the murderous Roman Catholic Dominicans in 13th century France – that too was the same mentality. All those who did not accept this mentality of the New West had to be terrorized and massacred into submission.

The Spanish and Portuguese Conquest of the Americas, annihilating the advanced civilizations there and so creating in their places the jungles of Guatemala and the Amazon, was the same. So were the massacres of Polish-led Uniatism in the 17th century. Other Western European countries simply followed this mentality in developing the slave trade and Empire-building, The war-crime massacres of the Carpatho-Russians by the Austro-Hungarians in the First World War and the German massacre of 30 million Slavs in their holocaust in the Second World War was only what the Spanish and the Portuguese, the British and the French, the Belgians, the Dutch and the Italians had already done to the Native Americans, Africans and Asians. And as for that notorious American general who some sixty years ago more or less said, ‘Bomb them back to the Stone Age’, he only repeated a tradition that was already 900 years old.

Q: What do the terms ‘Anglo-Saxon’ and ‘Byzantine’ mean?

A: Non-Christians and non-conscious (= Non-Orthodox) Christians use these terms to mean Orthodox English and Orthodox Roman. In the same way Non-Christians and non-conscious Christians call the late medieval revival of paganism ‘The Renaissance’ and also almost everywhere use the term ‘Christian’ to mean Non-Orthodox Christian, i. e. heretical. (For instance, they write: ‘Christians sacked Byzantium’, when what they mean is ‘barbaric anti-Christian heretics plundered the Christian Capital’). When secularist historians write of ‘Normans versus Saxons’, or ‘Franks versus Gallo-Romans’, they mean heretics versus English Christians or versus Western European Christians. Today, they say ‘modern versus traditional’ – it still means heretics versus Orthodox Christians.

Men and Women

Q: Why are there more women than men in churches?

A: Women are generally more sensitive and emotionally open than rationalizing men, who get blocked from faith by their brains, and so women access faith more easily, instinctively, by feeling and intuition. This is very positive. On top of this, every woman who has given birth has been through an experience that can only be likened to a near-death experience. Rare is the woman who does not admit the existence of God after giving birth. However, the downside of this is that women’s religious practice can be less sober and is more often coloured by sentimentalism and emotionalism, which in turn can lead to superstition, the disease of seeing ‘coincidences’ everywhere and misinterpreting them, fetishism or ‘lucky charmism’ and, in extreme cases, hysteria. Pathology always seeks to justify itself through religion.

Q: Should women stay at home and look after their children?

A: Please do not generalize! Every woman is different and free to choose what is right for her. Just like every man.

Q: What is the ideal age gap between a husband and wife?

A: I don’t think there is any such thing. True, very, very often in couples the husband is slightly older than his wife, but there are no rules here, as human psychology and experience are so varied. There are always the rare exceptions, even of very happy marriages where the age gap is 20 years and more, either cases where the husband wants to be mothered, which the wife in question is happy to do, or cases where the wife wants to be ‘daughtered’, which the husband in question is happy to do.

Q: What did you think of the recent Women’s Football World Cup?

A: As I have little interest in sport, I was only dimly aware of it until the last matches. However, I thought it was very typical that the four semi-finalist teams turned out to be from the four ex-Protestant countries, Great Britain, the USA, Sweden and the Netherlands. Clearly, this phenomenon of women playing traditionally male sports is not about equality before the law (of which everyone is naturally in favour). It is about women renouncing being women and everything that is distinctive about women: womanhood, femininity, motherliness, about becoming like men, and at that, often becoming like the worst and most vulgar of men.

Has no-one thought that women players can fall over and hurt their breasts or childbearing organs and become infertile? Men should be protecting them from this. This so-called ‘equality’ of the sexes which is preached and propagandized by the post-Protestant world is just more cultural imperialism. The post-Protestant world even when it was still Protestant already had no veneration for the Mother of God, but tended rather to despise her blasphemously. And so it goes on. The phenomenon of women playing man-invented sports is not about equality. It is about the reduction of women to the level of men, about homogeneity and sameness, about the levelling down of womankind to mere economic units, according to which reproductivity is a hindrance.

Personal

Q: How do you become a priest? And how did you become a priest personally?

A: You do not become a priest first, you become an active layman first, taking part in parish life, working in the parish, praying,  gong to confession, taking communion, lighting the lamps, singing, reading, cleaning, helping, learning the services, reading, asking questions, helping in the altar if invited to. Priesthood is the end point, not the start. After a few years you may then end up as a reader. From there on you pray for God to continue to guide you.

As for me personally, it was a miracle. In my day if you mentioned such a thing as becoming a priest, you got humiliated, bullied, mocked and threatened. And of course there was no internet in those days, so no factual information, just negativity, prejudices and discouragement. I was recently astonished to see a brochure from Jordanville actually encouraging young men to become clergy! Just the opposite of a few decades ago. Young people have it so easy nowadays. In my day, there were two huge impediments to being ordained, one was being young, the other was being educated. So much talent was wasted – little wonder the Church is still desperately short of clergy. I would not want to be a bishop at the Last Judgement.

In my day, most jurisdictions would only ordain you if you belonged to the right ethnicity (or else if you agreed to be morally or financially corrupted by the bishop in question, for example by agreeing to become a freemason). (I remember how in order to become a deacon, I waited for ten years and had to be able to read the Six Psalms fluently in Slavonic, better than Russians could; you were always a third-class citizen; one rule for Russians, another for Non-Russians). One jurisdiction only ordained upper-middle class men – and your social class was decisive for them, so coming from my background I was out. Another jurisdiction, which appeared a couple of decades later, only ordained ex-Anglican vicars. One person there told me that you could only become a priest in that jurisdiction if you first became Anglican and got ordained as a vicar.

Frankly, I don’t know how I became a priest, except that it was a miracle worked through the prayers of St John of Shanghai and through the ever-memorable Archbishop Antony of Geneva, his spiritual son. I certainly received only hindrances and everything that has happened has taken place despite everyone, except Archbishop Antony.

Q: If you had your time again, what mistakes would you have avoided?

A: The question is of course impossible because if I had not made and then learned from my mistakes, I would not know what I know now!

However, I can clearly say that, given the absence of the Russian Orthodox Tradition, as I had already experienced it in Russia, in the Sourozh Diocese of the then enslaved Moscow Patriarchate in England, I would have gone straight to the University of London in 1974 and to the ROCOR Cathedral. On graduation, I would have gone straight to Jordanville.

However, I would always have belonged, as now, to the St John of Shanghai wing of ROCOR and not to the highly conservative, political, secular, old calendarist wing. It was that wing that more and more dominated ROCOR for forty painful years between the 1960s and 2007, when it was finally defeated, though sorry and painful vestiges still survive. The battle against this wing lasted for over four decades and took a great deal of our energy. It was the representatives of that wing who put St John on trial in San Francisco in 1964 and in so doing they put all of us on trial for decades to come. Personally, I was only found innocent and exonerated in December 2016, when the persecution stopped.

St John was the last bishop consecrated by Metr Antony (Khrapovitsky), who said of him, ‘If I do not consecrate him, no-one will’. In turn, St John was the spiritual father of the ever-memorable Archbishop Antony of Geneva, who was converted to monastic life by Metr Antony and by his understanding of the Redemption, as he told me in Paris in 1987. In turn, when I was ordained by Archbishop Antony, I think the last priest he ordained, he said, ‘If I do not ordain you, no-one will’.

This is where I will always belong, to the old traditions of the Western European Diocese of St John and his spiritual son Archbishop Antony, and not to some false and invented set of myths, invented by latecomers to the Church. Archbishop Antony, born in Kiev and living in Western Europe, would today be in the Exarchate, as he was a forerunner, pioneer and prophet of it.

 

 

 

The Imperial Guard to Light the Lamps of Europe

The warning came to Europe at Fatima over a hundred years ago in 1917, through the last innocent European children in provincial Portugal: If you do not repent, you will end up like the atheist Soviet Union and so suffer yet another period of bloodletting with tens of millions dead. And so it come to that and since then neither Catholicism, because it pharisaically deformed the message of Fatima, nor its offshoot Protestantism, has repented and so returned to Orthodoxy, even after so many chances given. Thus, Western Europe has become a self-justifying Sodom and Gomorrah. Meanwhile, in the former Soviet Union itself, atheism collapsed, 100 million were baptised and people are gradually, returning to an active and meaningful Faith and the values and culture of Christian Civilization.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. Now it has neither identity, nor nation, nor honour. This is why it says: Kill them like pigs; they are only human-beings. And though the incinerators of Hitler have gone, they are open in European hospitals and clinics to burn the bodies of millions of murdered children every year and of hundreds of those who, having lost faith, have chosen euthanasia-suicide, and they are open in cemeteries to burn up the bodies of the dead, as nothing but biowaste, the rationalization of Hitler, who had human bodies made into soap and human skin made into lampshades.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. It has no other source of knowledge or apprehension of the world except itself and so, looking at its own sorry self-reflection, it has become dependent on anti-depressants of all names, legal and illegal. This is why Europe no longer has anything of spiritual or moral import to say to the world, for spiritual life, which it denies, is the source of moral life. Having lost the first, it has lost the second, and so wastes itself in futility and superficiality, following ‘religiously’ every passing fad and fancy, however absurd and defiguring, without any moral compass or direction.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. This is why it invents its own self-justifying morality, which is only hypocrisy and contradiction, as is apparent to every civilization outside Europe and even to those who still believe but still live in Europe. It is especially obvious to Russian and other faithful Orthodox who live in Europe. We are Europeans, but we are also Christians and so have nothing in common with the spiritual illness of the Anti-Civilization of Western Secularism, which pervades the anti-people European elites and their self-deluded elitist fake news media. Theirs is the path to suicide, a path they celebrate as ‘freedom’.

This is why we must pray to the Saints of Old Europe to save it, for they evangelized it; this is why we must value the oldest places of Europe, often the most famous, for they exist because they were founded in the first millennium, when Europe was still authentically Christian, that is, Orthodox. This is why, in the cities and towns and villages and once holy places and shrines of Europe, we must light the lamps, witnessing to the peoples who live here that there was – and is – Another Europe, the Old Europe, the Europe of the Saints of God, the Europe that loves Truth and Mercy, the First Europe, ‘the Europe before Europe’, which never accepted its thousand-year long aberration, from which it must first be cleansed.

Let faithful Orthodox therefore form an Imperial Guard, a Europe-wide force of dedicated Orthodox, whose emblem is the double-headed eagle, the words ‘For the Faith’ written underneath the emblem in the language of the guard, male or female, and, underneath that, his or her national flag. This would channel the idealism of all faithful Orthodox, including young people, perhaps organized in detachments dedicated to the local national saint, deepening our identity and purpose. Keeping faith with the Orthodox Empire, at present Emperor-less, we are asked to call Europe, many centuries ago part of our Empire (read St Bede the Venerable), to repentance, to save Europe, people by people, by ourselves being faithful to and witnessing to the Church of God.

Let us rewrite each of the national anthems of Europe, with new words, keeping only the melodies. This will be the Europe that has an identity, nation and family, that has strength and honour, because it confesses the Faith of Christ, the lodestar of our lives.  In every Imperial Guard home and family in Europe let us light a lamp before the holy images as the lamp that burns within the soul of each Imperial guard as we pray there. Praying and working, we await the return of the Christian Emperor. Let us prepare the places where we live for his coming, so that he may not be ashamed to visit us when he comes. Let us now therefore cleanse our homes and, above all, cleanse our hearts.

Verses of Vision

Verses inspired by the poetry of John Masefield

One

Though in sorrow and joy our lives end and start,

Truth and Freedom are the dear songs of my heart:

That God may make of my soul a gleaming rift,

Through which meaning may come to seekers as a gift.

The haunts where Beauty dwells, unknown to the blind,

Are what God made it my destiny to find,

For though my life has been like a desert parched,

God is the Star by Whom I have ever marched.

For beyond the pain, beyond the yearning clay,

Beyond the gleams of Beauty glimpsed every day,

Lies a glimmering land, won by all who pray.

Its Beauty is grace, the spring, the wine, the bread,

The life, the dawn, the wakening from the dead,

The Eternal April of words Heaven said.

 

Two

An unknown voice is beckoning me, calling me

And telling me to fulfil my destiny:

You are seeking and you shall find

Wisdom and Beauty in the Eternal Mind.

My vision is Wisdom, the World as it is,

The unearthly, undying Beauty that lives.

To help and bring Beauty from beyond the stars;

To see and sing of Paradise is my task.

I wait in hope for the turning of the wheel,

The hope that only we the abandoned feel.

Though the devil ever keeps the laws in hell,

Above in Heaven, as I have long heard tell,

The law of love rings the Saviour’s victory bell,

Proclaiming Resurrection and how death fell.

 

Three

By loving mercy, confession, martyrdom

And sufferings, our God leads us to Wisdom.

For only the Mind of Wisdom can declare

All the meaning and the purpose everywhere.

I seek for Truth in all places and all things.

Beyond the gold and glitter, beyond the kings,

Beyond the veil, I can see the angels gleam,

I must find all that is beyond what may seem.

Suddenly the darkness of the Night has ceased

And, bearing hope and glory, a bright-robed priest,

Alive out of the East, all in light gleaming,

Brings the living, shining love of Christ streaming.

For now and ever, Life’s everlasting Spring

Has despoiled all hell and robbed Death of his sting.

 

Four

Thoughts are many, but Holy Wisdom is One,

Though boughs are bare for now, God’s April will come.

For by ways as yet unseen and still unknown,

Glory awaits the low and meek to enthrone.

This world is but the shadow of the Other,

Of the Light of God and His Holy Mother.

For if from Divine Glory we cannot learn

We will not defend us from hell and will burn.

For often only a visit to Death’s doors

Can soften the proud heart and teach us God’s laws.

The souls that are unlit and unhelped grow ill

But His Kingdom’s words give life and never kill.

No Death reigns there, all is Beauty and Wisdom,

For all ways are ways of Light in the Kingdom.

 

Five

So asses rule and he who brays the loudest

Is the one of whom this world is much the proudest.

Death is life’s enemy and they walk his way,

‘Hate God and hate your neighbour as yourself’, they say.

But my King and Queen give me fair words to write:

Beauty is my daily bread and soul’s delight.

Though squalid blackness and devilry destroy,

Our winter sorrows still bring Aprils of joy.

This present world has been long in a Dark Age,

But a New Birth will yet turn another page:

For Beauty hallowed the deaths the martyrs had

And changed into light and good the dark and bad.

To live without God’s life is hell’s path taken,

But when the King comes, the dead will awaken!

 

Six

The world’s Unwisdom brought Death, the knell that tolls,

But there is the lighted way of lonely souls,

Who suffer torments and trodden pathways flee,

But eternities in every instant see.

Their nights are long, but their days break fair in dawn,

They teach Beauty, for it outlives Death forlorn:

Shine in your heart, open doors of glory now,

The light in your very soul will tell you how,

Bring the news from Paradise by starry night,

Somewhere in every heart it’s still April bright.

In eternity the bells are ringing out

For angels and men to join for hell’s great rout.

Men take strength and women noble hearts hold high,

To give this poor Earth the glory of the sky.

 

 

 

 

 

Western Values: The People’s or the Elite’s?

Yesterday, on 4 July, unreported, or rather censored, by the Western media, Pope Francis met President Putin. They spoke of the vicious persecution of the Church in the Ukraine, Syria and the many cases of persecution of Christians in other countries, as well as of the crisis in Venezuela and support for family life and other Christian (‘traditional’) values. Pope Francis needs the support of the Christian President Putin and Russian help in the fight against Secularism. Clearly he will not find it in anti-Christian Western leaders who hate Christ. All of this is a far cry from fifty years ago. Then the Church in Russia had undergone the most terrible secularist persecution in world history and Western leaders still pretended (though only pretended) to be Christians.

We have indeed come a long way in the last fifty years. In July 1969 three astronauts, reading the Bible, landed on the moon. They were all white males. Today, there would be no Bible, one astronaut would have to be black, one Asian, two would have to be women, one disabled and one (if not all three) LGBT. Otherwise, perhaps, they would simply not be allowed to go to the moon. Not that we are against any members of that group: but we do believe that selection should be on ability, not on political correctness.

Western leaders and journalists still crow about Western values; but they are very different ones from fifty years ago. Today Western ‘values’ include millions of child-murders every year, the aggressive promotion of sexual perversions, ruthless asset-stripping and genocides in foreign countries and the terrorization of the Non-Western world through illegal sanctions, especially against China, Iran, Turkey, Syria and Russia. Roman paganism is alive and kicking. The World Metropolitan elite, ranging from the Clinton clan, EU Commissioners, NATO warmongers, the Rothschild banker President Macron to vastly overpaid and vastly biased BBC and CNN journalists, show their utter contempt for ‘the people’ in their openly snide remarks about ‘populism’.

The Western world has lost its bearings because it has renounced its Christian roots. It is set on a clearly suicidal course. Like every house that has renounced its foundations, it will collapse. This will be the end of Western Civilization: fortunately, in Russia, Christian Civilization survived persecution by Western values and we are ready to shore up the West and convert it. All is not yet lost.

 

Our Orthodox Identity and the Future Configuration of the Russian Orthodox Church

Our identity as Orthodox Christians is in our belonging to and confession of the Faith of the One Church of God, founded in Jerusalem by the Descent of the Holy Spirit on the Day of Pentecost in 33 AD. This Faith of the Church is incarnated in Christian Civilization, the one and only Christian Empire which forms the Orthodox World, the Orthosphere. Today, in conditions of persecution by Western Secularism, this Christian Orthodox Empire, the reflection of the Kingdom of Heaven, stretches from Jerusalem and the Middle East to the greater part of Europe outside its apostatic Western tip, across Siberia to the Alaskan coasts, covering one eighth of the Earth’s inhabited surface. However, this world also includes our oases, which act as Embassies of the Christian Empire, all over the Planet. Our physical passports show many different nationalities, but our spiritual passports show that we belong to this One Global Church and Faith.

For example, our church in Colchester is built of timber and iron from England and the main doors carry Orthodox crosses which were fashioned from an old fishing boat from Felixstowe, the town named after the seventh-century Apostle of the English East, St Felix. However, inside the church there are icons and sacred artefacts from across today’s Orthodox world. Thus, the iconostasis comes from Moldova, the two kissing icons by the holy doors are from Crete and other items in the church come from Carpatho-Russia, Siberia, Poland, Macedonia, Romania, Cyprus, Serbia, Syria, Russia, Georgia, Bulgaria, Greece and Montenegro.

We do not belong to those Civilizations which never received the Word of Christ, either because they existed before His Unique and Transfiguring Revelation and so far have still not known Him (the interconnected Hinduism, Buddhism, Animism), or else because they rejected Him for worldly and nationalistic reasons after His Loving Revelation (the interconnected Judaism, Islam, Western Secularism). The latter, its tentacles now spread around the world, is the fruit of the strange and deluded deviations from the Orthodox Church, known as Roman Catholicism and Protestantism, which rejected the Church of God and Her Orthodox Christian Faith. Unlike them, our Christian Empire is not the worldly Empire of Rome. This was the mistake of Old Rome and much later of New Rome, both of which succumbed to local racial nationalisms: Latin-Germanic (Catholic-Protestant) and Greek, both of which claimed to have authority superior to (the ‘first without equal’ heresy) that of the Kingdom of God. But the thisworldly Kingdom of Rome is not the Kingdom of God.

The various territories of the world are cared for by the fourteen Local Orthodox Churches, all part of the Christian Empire. Eleven of these cover only tiny canonical territories, for instance, Palestine and the Jordan (the Church of Jerusalem), Czechoslovakia, Albania, Cyprus, Poland, some Greek islands and immigrant enclaves (the Church of Constantinople), Georgia, Bulgaria, Greece, ex-Yugoslavia and migrations (the Church of Serbia) and Romania and migrations. The other three Local Churches cover much larger territories: most of the Arab world and migrations (the Church of Antioch) and the Continent of Africa (the Church of Alexandria).

The Church of Russia is a special case, as it totals 75% of the faithful and consists of two parts. The territory of the first part, administered from Moscow, covers the vast majority of the Eurasian Continent, excluding the above territories of the twelve much smaller Local Churches also in Eurasia, their immigrant outposts in Western Europe and also, in the future perhaps the British Isles and Ireland. This Eurasian landmass, in fact one Continent, is thus almost all administered from Moscow, although parts of it, like the Ukraine, Belarus, Moldova, Latvia, Japan and China, are largely autonomous. Indeed, they yet become fully independent, as have done the Churches of Poland and Czechoslovakia.

However, the second part of the Church of Russia, once called the Russian Orthodox Church Abroad (ROCA), which evolved into today’s Russian Orthodox Church Outside Russia (ROCOR), is centred in New York. This has come to be specialized in the care of Russian Orthodox in the three remaining Continents of the world, outside mainland Europe, Asia and Africa, that is, in North America, South America and Oceania. Perhaps its vocation is to become the Orthodox Church of the Anglosphere and Latin America, as such using five languages: English (the USA, Canada, the British Isles, Ireland, Australia, New Zealand), Spanish and Portuguese (Latin America and the Caribbean), with some French (Quebec and some Caribbean islands) and some Dutch (Surinam and some Caribbean islands).

If this is to be the case, perhaps ROCOR will one day change its name again to correspond to this new reality, which has evolved and become visible especially over the last decade. Perhaps its name will change to something like ROCALA: The Russian Orthodox Church of the Anglosphere and Latin America. True, at present, ROCOR still has a few parishes in countries allied to the USA in Asia and in Western Europe (the vast majority of these are in Western Germany). The future of these parishes may in a generation from now become administration from Moscow. This would be in exchange for the parishes in the Americas (from which both Moscow bishops were expelled last year), Oceania and the British Isles and Ireland, where there are a few parishes still illogically administered from Moscow and not New York. Thus, as regards Great Britain, at present there are only three established parishes with property administered from Moscow, two small ones in Oxford and Manchester, which are ROCOR foundations, and the large one in London, which members of ROCOR helped found. In the post-Brexit world it would be illogical for Moscow to have a jurisdiction here, though until recently the opposite was true. Mistakes have been made on both sides.

Not all is clear, but it seems that in the future, as the geopolitics of US withdrawal from Eurasia after the defeats and disasters of its over-reach in Afghanistan, Iraq, the Ukraine and Syria, and Trump’s statement that NATO is obsolete, we may see all Russian Orthodox in Europe and Asia administered from Moscow. Those in the English-speaking world and Latin America may, however, come to be administered from New York.

May Thy Will be done, O Lord!

 

 

Fantasies and Reality: Towards a Local Orthodox Church of Western Europe

Introduction

Since at least the 1970s, there has been talk of founding a Local Church in various parts of Western Europe, especially in France under the Fraternite Orthodoxe, but also in Great Britain and, strangely enough, in faraway Turkey.

The Continental Fantasists

French intellectualism, expressed mainly by descendants of Russian aristocrats, freemasons and dreamers in the Rue Daru emigration of those who had betrayed the Tsar, proposed a Paris-centred (how could it be otherwise in the land of Napoleon?) Jurisdiction. Naturally, they themselves would be in power. Their models were political – the deeply-troubled OCA and the highly controversial parishes in Finland under Constantinople. Lost in clouds of philosophy, they expressed words and not deeds and forgot that such a Jurisdiction would need the canonical support of at least one Patriarchate, financial backing from the grassroots and also an infrastructure in the form of a property network of monasteries and parishes.

Of course, it never had any of these and today has no candidates even to be its next bishop after the present 75-year old ex-Catholic Archbishop Jean. Neither the Patriarchate of Constantinople nor anyone else was ever going to support autocephaly for such a tiny and inward-looking group. Financial backing to any appreciable extent was quite absent. And one Rue Daru parish or family after another returned to the Russian Church, went bankrupt, fell into disrepair or simply closed down, forcing the ever smaller group to rely on rented premises. The whole arrogant project, not passed on to the following generation, isolated from the Orthodox mainstream and marred by aggressive new calendarism and ecumenism which mocked the values of faithful Orthodox, seemed more like just another irrelevant sub-department of the Vatican’s Uniat fantasy. Perhaps it was.

The Anglican Fantasists

So much for the navel-gazing in Continental Western Europe. In Great Britain, actually England, insularist Anglican academic Establishmentism proposed a ‘British Orthodox Church’. Made up largely of elderly upper middle-class people, retired vicars and academics, with direct or indirect links to the Rue Daru elite, its philosophy was equally unreal. Born from the tiny elite of the British Establishment, it took no note at all of the fact that the oppressive Establishment is alien to most people who live in the British Isles, and even more in the inherent geographical part of the Isles, in Ireland. After all, the Establishment is originally a blood-soaked import from the barbaric Norman elite in 1066. This compromised itself successively in the oppression of the English, the Welsh, the Irish and the Scots, and then the rest of the world, in slave-trading and exploitative imperialist genocides. In a word, there is no such thing as Britain. Like ‘the Ukraine’, it is a purely political construct and therefore there can never be any such thing as ‘British Orthodoxy’.

Curiously for academics so closely linked to the failed Rue Daru fantasy, these fantasists never noticed that the number of active Orthodox in the British Isles and Ireland is so small that to build a Local Church here is fantasy. And without canonical backing from a Patriarchate, grassroots financial support from large numbers and property infrastructure, the whole project is impossible. This is why no Local Church has ever contemplated founding an Autocephalous Church in the British Isles. The failure was encapsulated in the city of dreaming spires (and lost causes), Oxford. Here the professorial fantasy of combining different groups of Orthodox, new calendar, old calendar, in a modernist chapel, part-financed by Anglicans, with little to do with ordinary people, came to nothing. I said so in 1975, whereupon the fantasist priest (who was later defrocked) told me that ‘there is no such thing as ordinary people’. Later a dozen or so disgruntled and mainly pensioned-off Anglican vicars, ordained overnight and with little concept of the reality of Orthodoxy and how to do the services, sealed the failure. The fantasy was not passed on to the following generation. Time to move on.

The Turkish Fantasists

With the vast majority of Orthodox in the Russian Church paralysed for most of the twentieth century, but reviving dangerously, in their view, since the official fall of atheism in Moscow in 1991, in Turkey the Greek racist Phanariots panicked. So these pro-LGBT gerontocrats and Young Turks further extended and developed the use of the code-word for Greek Imperialism, ‘Pan-Orthodox’. How could these fantasists justify the universal rule of a non-universal Empire which in any case had been wiped off the face of the earth five and a half centuries before? They spent a large amount of US dollars on a pseudo-Council in Crete and then set about shamelessly invading the canonical territories of other Local Churches, under US State Department orders. (This was instead of sending out missions to the 7.3 billion of the Non-Orthodox world; no doubt they can wait another millennium to hear the Gospel).

However, today Phanariot corruption by embezzlement, bribery and blackmail, has been displayed before the whole world. Their megalomaniac and navel-gazing talking shops, ‘Pan-Orthodox’ Episcopal Assemblies, agreed to by Russian naivety, are now thankfully dead. Phyletist (the Greek word for racist) Greek grandstanding is dead with it. The Papist project of making the whole world into Greek-controlled ‘autonomous’ parts of the absurdly-named, Turkish ‘Oecumenical Patriarchate’ has become the laughing-stock of the whole still Orthodox world. The days of treachery, cowardice and deceit, to use the concise and precise formula of the martyred Tsar Nicholas II, are over. Another fantasy has bitten the dust. So where do we go from here?

Conclusion

One thing is clear: no Local Orthodox Church of Western Europe will ever be built on fantasies. Three such fantasies have been tried and all failed miserably. No more fantasies, just reality. Since the Phanariot project is now well and truly in the dustbin of history, we have to look at the other six Local Churches present in Western Europe. Of these six remaining Orthodox groups in Western Europe, five, the Romanian, Antiochian and Serbian, as well as the tiny Bulgarian and the newly-appeared Georgian, are not going to do anything to promote a Local Church. This is because they are all mononational and have only one interest: preserving their own national identity and national flags. Their outreach, if it exists at all, is virtually only to their own nationality.

Reluctantly, despite the incredible incompetence, frustrating irresponsibility, paranoid centralization, personality cult narcissism, contempt for local people, waste of human resources  and alcoholism, there is therefore only one alternative. This, like it or not, is ‘the only show in town’, the Russian Church. Under two administrations, the largest one centred in Moscow thanks to its presence in Italy, Germany, France, Iberia and Scandinavia, this is now setting up an Exarchate, with a group of bishops and a network of parishes, some newly-built. It is early days yet, but this is the only hope – and, actually, long has been. May the Russian Orthodox Church in Western Europe at last be empowered to take the multinational responsibility for Orthodoxy which it has always so sadly refused and shown itself incapable of.

 

Can the Russian Orthodox Church Convert Russian Society and the Russian State, Renew the Local Orthodox Churches and Bring the Western World to Repentance?

At the turning of the tide

Hope and Truth abide.

Introduction

The list of three tasks set out above is ultra-ambitious and all-encompassing. Indeed, these tasks, to be undertaken by a Church which is still barely recovering from seventy-five years of the most vicious atheist persecution in world history, will bring many to laughter.

For example, regarding the task of converting Russian Society and the Russian State, most would probably say that no such things even exist yet; there are only a post-atheist Society and a post-atheist State. Moreover, both are marked by an extraordinarily incompetent, centralized bureaucracy, corruption and the immorality of atheism. The task of converting them seems absurd. As regards renewing the Orthodox Churches, the answer must surely be virtually impossible and in any case perhaps it is the Russian Church which needs to be renewed by other Local Churches. And as for bringing the Western world to repentance after its thousand-year apostasy from authentic Christianity, this surely is so impossible that it is senseless even to think about it.

However, the dismissal of these tasks as fantasy, seeming to be humanly impossible, needs re-examining in the light of one fact: Man proposes, but God disposes. After all, given the extraordinary and unexpected disappearance, almost overnight, of the atheist Superpower that was the Soviet Union and the beginning of the revival of the Church there since then, perhaps there are chances that something very unexpected can also occur in all these domains.

Converting Post-Soviet Society and the Post-Soviet State

100 years have passed since the ruthless Civil War which followed the betrayal of Orthodox Russia by the elite of generals, aristocrats and intellectuals in February 1917 and the Bolshevik takeover from their incompetence in October 1917. Over thirty years have passed since the atheist Empire controlled by the corrupt Bolshevik elite started to fall apart. Bolshevism, an import from Germany, totally failed, and the Soviet Union went bankrupt (in every sense). What have the alternatives proposed since then been?

The first proposal was to parrot Western liberal capitalism and secularism. This was adopted almost immediately by those who had claimed to be Communists. Many of them became rich overnight, as the nomenklatura became an oligarchy. They were supported by the mob, who, with their typically Russian inferiority complex vis a vis the West, imagined that the new Western Consumerism would be wonderful, the ‘bright future’ promised by Communism but not delivered. And indeed the mass of secular Russians, in especially vulgar ways, duly aped everything bad in the West, like so many chimpanzees rewarded for their treachery with Western bananas.

The second proposal was Orthodoxy and over a hundred million citizens of the ex-Soviet Union were swiftly baptized. Only a few million old-fashioned atheists resisted, quoting such discredited theorists and fantasists as Marx and Darwin – who were already discredited and old-fashioned 100 years ago! However, a real criticism was made by some: this was that since Orthodoxy had already been tried before the Revolution and had been found wanting, hence the Revolution, why repeat it?

Of course, this was nonsense. The whole point is precisely that Orthodoxy had NOT been tried before the Revolution, at least by the masses who had only been nominally Orthodox, formally baptised. In particular, the so-called ‘Orthodox’ academies of theology and seminaries, with their careerist students looking for well-paid jobs in the civil service, had been hotbeds of atheism before 1917. Indeed, one former seminarian and ‘cradle-Orthodox’ (whatever that means) later came to be known as Joseph Stalin. The fact is that the masses of nominal Orthodox before the Revolution after 1917 followed the elite and deserted the Church, going along with atheism and the persecution of the Church.

Today, we are in a similar situation, with an elite mainly anti-Church and the masses unsure which way to go: Western secularism with its expensive playthings, baubles, gadgets and Hollywood tinsel, or the fullness of Christianity in Russian Orthodoxy. It is commonly agreed that only 3% (about 5 million) of the 164 million members of the Russian Orthodox Church actually practise Orthodoxy to the letter, even though about 80% of the total population are baptised. In Ekaterinburg last year, on the centenary of the martyrdom of the Imperial Family, only 100,000 (0.06%) of the Orthodox population took part in the midnight pilgrimage to Ganina Yama. Among fringe Orthodox, clergy and laity, we can meet corruption through money, alcoholism, ritualism, phariseeism, praise for Stalinism or for Western liberalism, and every deviation inbetween. There are even those who propose an amalgam between ‘Red and White’, suggesting that atheism and anti-Bolshevism unite under the standard of xenophobia!

In today’s Russian Federation abortion is twice as high as even the abysmally high rates in Western countries (true, it has halved in the last thirty years, but only because contraception is starting to be used). Divorce is still just as high as in the USA because, like American materialism, Soviet materialism destroyed family life. Naïve Western converts to Orthodoxy, who have no idea of reality and the profound secularism of the mass of Russians, point out that the churches are full. But of course they are full: they, and priests, are so pitifully few in number (one for every 7,000 people!) that they cannot be anything other than full. In the UK, with less than half the population of the Russian Federation, there are two and a half times as many churches.

Some will say that I am being over-critical. After all, over 30,000 New Martyrs have been canonized in the last 25 years (far more than the 8,000 canonized by the Church Outside Russia 38 years ago). Over 100 million have been baptised, over 100 Metropolias have been created, the number of bishops has gone up from 40 to 400, the number of priests is heading for 40,000 from 6,000 30 years ago (and most of those were then in the Ukraine), people now take communion regularly, not as in the grim old days of the corrupt practice before the Revolution (unfortunately a practice until quite recently preserved in the Church Outside Russia), when communion once a year was considered the norm.

Some over-optimists even say that today the Russian Orthodox Church has reached the level of the Church before the Revolution. This of course is not at all true – there were over twice as many churches and priests then, proportionate to the then population, as now. However, that is not the point: the point is that the Church needs in any case to be even better than the decapitated and State-ritualized Church of before the Revolution. This had been rejected by the vast mass of the aristocracy and intellectual elite. If the pre-Revolutionary Church is restored as it was, the Church will simply be incapable of preventing another Revolution.

Pre-Revolutionary culture, the summit of Russian culture, has still to be restored. And that can only be done when Russian Society is permeated by an Orthodox culture which today it is not. As for the Russian State, it cannot be converted until Russian Society has been converted; otherwise there will just be mere hypocrisy (as in the Russian State before the Revolution). In a country where the State, like the media and the educational and medical systems, are dominated by practical, if not ideological and sometimes very aggressive, atheism, as seen in their corruption and immorality, there remains much to be done.

Real parishes have to be created (they do not exist) as local communities, where all can go and become members of the Orthodox family, belonging, not merely passing through as if in a railway station. Financial transparency, as is about to be implemented only in the Pskov Metropolia, must become the norm. The Russian Orthodox Church needs 130,000 new churches, 130,000 new priests and 1300 new bishops! Our Orthodox Revolution has only just begun! Only then shall we be able to say that Russian Society and consequently the Russian State have been converted. There is very, very, very far to go in order to recover from the dread consequences of the Soviet nightmare and the pathetic aping of Western money-money-money Capitalism which has patterned the last generation of life in the Russian Federation.

Renewing the Local Orthodox Churches

The Western calendar has over the last 95 years taken control of some 20% of the Orthodox world – Constantinople (except Mt Athos), Antioch, Alexandria, Greece, Cyprus, Romania, Bulgaria and Czechoslovakia and Albania have all been infected. Only those in the 80% of the Churches of Jerusalem, Russia, Serbia, Georgia and Poland have remained faithful. Now many will say: So what? The fact is that though the calendar in itself may not be so important, it is a symbol. Once you have adopted the Western calendar, you have adopted the Western mentality. You are heading for the exit door of the Church. That is just a fact. As an example, of the fourteen Local Churches, one has even more or less completely fallen away, both theologically and therefore practically, from Orthodoxy, that is, the US puppet Church in Constantinople (Istanbul). And that is precisely the Church that, after a £100,000 bribe from the Anglicans nearly 100 years ago, introduced the Western calendar, so liturgically senseless from an Orthodox viewpoint. It has now reached the exit door, amid scandal after scandal.

There is worse to come. Playing the nationalist card of flattering the local chauvinists, the Western world is now trying its devil’s best to dismantle the Russian Orthodox Church, especially in Estonia and the Ukraine, but if possible in the Baltics, Belarus and Moldova also. The same tactic has been adopted against the Serbian Orthodox Church in Montenegro and Macedonia. Attacks have also been made against the Churches of Antioch, Greece, Cyprus, Bulgaria and Romania. Can the Russian Orthodox Church, supporting and supported by, the best elements in the other Local Churches, win? Only if first, Russian Society and the Russian State have been converted. Ever since the Ukrainian crisis, we have been at a critical turning-point, living on a knife edge. Something has to change. We cannot go on like this much longer. This is make or break time for the Church of God. Either we shall live on, even by the grace of God prospering, or else the end of the world really is coming and this is it.

Bringing the Western World to Repentance

The Western world presents a sorry picture of spiritual emptiness and spiritual and therefore moral degeneracy. Its few remaining believers cannot even stand up for Christ, but sit down in their churches, as if paralysed (a spiritual disease that over the last 40 years has taken hold of the Greek and Arab Churches). Herded into inferiority-complex conformism, the puppet states of Western Europe are controlled by the US-run EU and NATO. Thus, symbolically, in Eurovision, which takes place not even in Europe, but in the US-financed Asian colony of Israel, Europeans, including supposed Orthodox Europeans, sing identically absurd and pointless songs in American English, not even in their own languages. And as for the crazed, trigger-happy, though bankrupt, US cowboy himself, obsessed by his control-freakery, seeking worldwide dominion and armed to the teeth with everything that technology can provide, he plans to destroy Russia, Turkey, China, North Korea, Venezuela, Syria, Cuba and Iran. Apocalypse awaits.

Conclusion

And therefore, we say that it is now or never. Either Orthodox of all nationalities renounce our false selves and start converting ourselves and the Societies and States around us, so standing up and witnessing to Christ before the Western atheist elites, or else we shall be annihilated by them. Then we shall be swallowed up by the Western sea-monster like Jonah, only without Jonah’s faith and therefore swallowed up forever and so disappearing from the face of the earth. The choice is ours.

 

Apologia Pro Vita Sua: The Two Reasons Why We Are Faithful Members of the Russian Orthodox Church

Firstly, it is only when we have understood that Christ the Son of God is the Saviour of the World, Who Alone, unlike all the other founders of faiths in the history of the world, is Risen from the dead, are we Christians. And once we have understood that Orthodoxy alone is this Christian Faith that He gave us, then we have understood that all other institutions which call themselves ‘Christian’ or ‘Christianity’ are not this. They are not of the Church of God. In reality, they preserve only fragments and vestiges, the outward signs of the Church, and thus are only illusory substitutions for the Church. In reality, in the West the words Christianity and Christian have for centuries been abused and twisted for the self-justification of its elite and of those whom that elite has ‘Westernized’, that is, those who, flattering themselves, have fallen for their proud delusions of grandeur. Once it is realized that Christianity is Orthodoxy, and not some much later, second-millennium distortion, specific and local to the barbarian culture of the Western elite, then it is clear that the expression ‘The Church’ can only mean The Orthodox Church and nothing else.

The proof of this is in the history of the Western elite, with its repeated campaigns of mass organized violence against all others over the past thousand years. This proof is in its technologically highly advanced but actually extremely crude and cruel war machine, with continual invasions and highly aggressive exploitation of all peoples (serfdom, physical slavery and then economic and political slavery) and its specific attempts to destroy the Church and Her Christian Civilization: the ‘Crusades’, the sack of Christian Rome in 1204, the Teutonic Knights, the repeated Western invasions of Russia after 1453 by the Poles, the Swedes and Napoleon, then the Crimean War, the two invasions of Russia which were part of World Wars, the foundation of NATO, the Western manipulations of Constantinople, especially since 1948, and today’s creation of a fictitious Church in the Ukraine as a vehicle for Western propaganda. Real Christians would never have behaved murderously like this. So it is clear that these Westerners are not Christians, they are not of the Church, whatever they may claim to justify their self-aggrandizing delusions.

Secondly, history tells us that the Centre of the Church was transferred in 330 from Pagan Old Rome, on account of its interfering heathen heritage, to Christian New Rome (Constantinople). And also that after the occupation of New Rome, much weakened by its bloodthirsty sack by ‘Christian’ (sic!) Westerners in 1204 and Greek nationalist apostates (the same ones as today), by Muslims in 1453, the Centre moved again. This time it moved to Holy Rus, which therefore came to be called ‘The Third Rome’. Once you know this, you understand that for anyone who does not belong to one of the nationalities catered for on the territories of one of the thirteen small and mononational Local Orthodox Churches (Romanian, Serbian, Greek, Bulgarian, Georgian, African, Arab, Polish, Cypriot, Albanian and Czechoslovak) you have to belong to the multinational and multilingual Russian Orthodox Church. This has over 70 nationalities already. After all, the Church of Holy Rus is 75% of the whole Church and has a long and distinguished missionary history, founding new Churches around the world and then granting them independence, so that they can stand on their own feet.

However, it is also true that this title ‘The Third Rome’ has sometimes been abused as a slogan and excuse for Russian State interference, for chauvinistic nationalism, formalist ritualism and pharisaical fanaticism. Indeed, it was that hypocritical and formalistic spirit which aided in the Western-orchestrated overthrow of the Russian Orthodox world in 1917 and its handing over to alien atheists for martyrdom by Satanists. For the mere existence of the Russian Orthodox world was preventing the Western elite from its ultimate diabolical ambition of world domination which has burned in them ever since 1492 and so they had to attempt to destroy Her. That nationalist, ritualistic, false ‘Third Rome’ spirit is quite different from the actual Christian spirit of the Russian Orthodox Church. This is an Imperial, multinational Church, whose mission is to convert to Orthodoxy the whole Non-Orthodox world outside the territories of the thirteen small Local Churches. Hence our repeated suggestion that the Russian Orthodox Patriarchate be renamed The Patriarchate of New Jerusalem and All Rus. In this way Her new name will represent Her essence.

 

 

My Life, the Last Battle and the New Orthodox World (N.O.W.)

‘Tell the people: Although I have died, I am alive.’

St John of Shanghai

Foreword: The War

Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:

The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.

All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.

Three Battles

My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.

After the Three Battles

Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.

Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.

However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?

The Fourth Battle

The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.

Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.

This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.

Afterword: The Victory

The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.

The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.

Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?

Archpriest Andrew Phillips

Kiev, 1-8 February 2019