1 Though I speak with the tongues of men and of angels, but have not love, I have become like sounding brass, or a tinkling cymbal.
1 Though I speak with the tongues of men and of angels, but have not love, I have become like sounding brass, or a tinkling cymbal.
La diaspora russe, toutes jurisdictions confondues, avait une mission très simple: de rester fidèle à la tradition russe malgré la servitude involontaire de l’episcopat de l’Eglise russe en URSS et en même temps d’apporter la lumière de l’Orthodoxie aux indigènes dans leurs langues occidentales. Les meilleurs représentants de chaque jurisdiction de la diaspora ont fait précisément cela. On peux penser à St Jean de Changhaï de l’Eglise hors Frontieres et à son fils spiritual, l’archévêque Antony de Genève, à Mgr Basile Krivosheine du patriarchat de Moscou à Bruxelles, ou encore à l’archévêque Georges Tarassoff de la Rue Daru (un saint à mon avis; à quand sa canonisation?).
A chaque fois que l’on ne respectait pas la fidèlité à la tradition russe et à la mission dans les langues locales, on se vouait au suicide spiritual. Nous l’avons bien vu avec Mgr Georges Wagner à la Rue Daru, qui détestait l’utilisation des langues locales et a ainsi perdu beaucoup de clergé et de fidèles (par exemple l’actuel Mgr Athénagore (Peckstadt), l’archiprêtre Nicolas Soldatenkoff, l’archimandrite Georges (Leroy) et nous-mêmes, ou à la tentative de Mgr Georges Grabbe de l’EORHF aux Etats-Unis qui avait esssayé de faire de l’Eglise un outil politique et sectaire de la guerre froide, ou à des individus du patriarchat de Moscou, qui, privés du troupeau russe politiquement disaffecté, avaient essayé de recruter des ouailles parmi des occidentaux naïfs avec des résultats lamentables.
Ma matouchka Sabine, (née Sardo), était présente à la Crypte lors de la réception de l’actuel Mgr Jean Renneteau en 1974, qui a été ensuite ordonné par Mgr Georges Tarassoff. Nous le soutenons sans réserve. Il faut que la Rue Daru retourne a l’Eglise-Mère, après avoir perdu son chemin après le décés de Mgr Georges Tarassoff en 1981. L’Eglise hors frontières a fait cette expérience il y a 12 ans et ainsi a affirmé notre victoire contre le sectarisme style vieux-calendariste qui avait infiltré l’EORHF aux Etats-Unis. Aujourd’hui l’EORHF devient l’Eglise orthodoxe du monde anglo-saxon. Depuis peu c’est le patriarchat de Moscou qui a établi son Exarchat de l’Europe Occidentale à Paris, avec bientôt des centaines de paroisses, et devient l’Eglise de l’Europe continentale. C’est maintenant à la Rue Daru, quoique devenue petite, de faire partie de cet Exarchat de l’Europe continental et de lui apporter son expérience pastorale.
L’archiprêtre Andrew Phillips, Angleterre (ancien de Saint Serge)
A great political struggle on the Brexit issue is going on in the United Kingdom. It is not the political struggle between the elite of the EU and the UK. It is not the struggle between Leavers (‘Brexiteers’) and Remainers (EU worshippers). It is not the struggle between the Prime Minister and Parliament. It is not even the struggle inside the two main political parties, which, true, are completely divided on Brexit, and always have been. No, the great struggle is between the Parliament and the People, for the former refuses to implement the wishes of the People, even after almost three years (some might say ever since 1973). ‘Representative democracy’ has once again failed to be either representative or democratic, but has shown itself to be an elitist tyranny – as the whole British Establishment construct and the whole EU project always have been.
Historically, Parliament as we now know it came into being in the seventeenth century. This was at the behest of wealthy and power-hungry aristocrats and capitalist businessmen (‘merchants’), interested in colonialist exploitation and slavery, and also rich farmers. Together they usurped and then murdered the Christian King, the defender of the People, so that they could gain even more power and make even more money on the backs of the exploited and enslaved. (Indeed, incredibly, a statue of one of the most bloodthirsty capitalist farmers, he who murdered the King and then killed a million Irish men, women and children, still stands outside Parliament unchallenged to this day). Thus, the utterly corrupted Members of Parliament were simply the puppets who carried out the orders of the moneyed elite. Many, it seems, still do the same.
Guy Fawkes, born in York in April 1570, was the son of Edward and Edith Fawkes (the names of our Old English saints). He was a provincial and devout, but naïve and idealistic Roman Catholic who challenged Parliamentary tyranny. However, he tried to do this by violence, by blowing up Parliament with gunpowder. And that was his undoing. For he was betrayed on 5 November 1605 and then tortured and in January 1606, aged 35, murdered. His name is the origin of the word ‘guy’, meaning man or person. It seems to us that we now need a new Guy Fawkes, a non-violent ‘guy’ who will blow up Parliament with words, as the pen is always mightier than the sword. Guy Fawkes has been described as ‘the last man to enter Parliament with honest intentions’. We would say ‘the last man to enter Parliament with honest intentions so far’.
The time will come when, after nearly a thousand years, England will be free again. Then she will regain her independence from the pagan Roman / Franco-German (Norman-Hanoverian) myth of Britannia / Britain. And then, eventually, after much discussion, the problem of Trafalgar Square will have to be decided. At present the Square, its very name, its central Column and the many statues around it honour various aspects of nineteenth-century Imperialism. Thus, a statue of a certain Major-General Havelock stands in the south-east corner, a statue of the equally little known General Napier stands in the south-west corner and a statue on horseback of the dissolute, unpopular and obese alcoholic, King George IV, stands in the north-east corner. Until quite recently in the north-west corner there was an empty fourth plinth, but this is now used to exhibit temporary works of art.
In the free England of the future, let this Square be renamed ‘Alfred Square’, for in the centre will stand Alfred’s Column, with the statue of King Alfred the Great, England’s Darling and Lawgiver, standing on top. Around it will stand the four main statues: that of an Englishwoman from before 1066, standing as a the English Mother of the Nation; a statue of Langland’s Piers Plowman (+ 1380) as a symbol of the medieval common man, the backbone of the nation who suffered but remained faithful despite enslavement from above; a statue of the world-renowned English literary genius Shakespeare (+ 1616); and one of an ordinary infantryman, a Tommy Atkins, standing as a symbol of the lions who gallantly saved England despite being led by donkeys. And when will this be? When at last the four nations of this island archipelago have freed themselves from the deadweight of myths of the past.
Q: What would you answer to those who claim that the present problems between the Patriarchates of Constantinople and Moscow regarding the Ukraine are simply an ethnic problem?
A: No, it is not an ethnic problem, it is a dogmatic problem. It is all about faithfulness to Orthodoxy, that is, to the Oneness, Holiness, Catholicity and Apostolicity of the Church.
Just imagine if the Russian Church had backed atheist-promoted modernists in Constantinople against its persecuted Patriarch (as Constantinople did in the 1920s in Russia against the heroic missionary Patriarch St Tikhon), interfered in the internal affairs and territories of other Local Churches, insisted on a racist and nationalistic ethos and so had opposed itself to any missionary, apostolic work and multinational activity, had fallen away from the Orthodox calendar, messed about with the Liturgy, canonized dubious political figures, promoted freemasonry, practised simony, preached ecumenism and semi-Catholicism (as Constantinople had already done in the fifteenth century), got itself paid by the US State Department, but the Church of Constantinople had remained faithful to the Orthodox Tradition. In that case we would be supporting the Church of Constantinople and not the Church of Russia. Canonical crimes are canonical crimes, regardless of the ethnicity of the culprits.
Moreover, it is now clear that Constantinople will not repent, as it is still justifying its outrageous acts. It is even going to sack the old bishops and appoint new Bartholomew-esque bishops in North America, Australia and the UK and so everywhere dig an abyss between itself and us Orthodox. Therefore, it is clear that this schism is at least semi-permanent. Only repentance on the part of the proud of Constantinople can overcome the problem they have caused and there is absolutely no sign of this at present.
Therefore, given the paralysis and irresponsibility of others, the Russian Church is now reorganizing its administration of the Non-Orthodox world, as in the now 15 countries in the Russian Orthodox Western European Exarchate. (Since the Synod on 26 February Malta has been added to it, leaving only the five Nordic countries and Germany, Austria and Hungary to be added in due course). The same thing is happening in the Russian Orthodox South-East Asian Exarchate with its Metropolitan of Singapore and now four dioceses, Singapore, Korea, Thailand and the Philippines and Vietnam. South Asia, mainly India and Pakistan, is at present a no-go area. (South-West Asia is largely the canonical territory of Antioch, as Africa is that of Alexandria, just as North Asia is Russian canonical territory). In the remaining continents of the New World, maybe we shall one day see a Russian Exarchate for Mexico, Central America and the Caribbean and possibly another for South America, leaving the rest of North America and Oceania to ROCOR, if competence is shown.
Thus, all faithful Orthodox of all nationalities will end up independent but in association with the Russian Church. This will recreate the canonical situation in North America before 1917, with all Orthodox united within the Russian Church, before Constantinople introduced division with its ‘jurisdiction’ 100 years ago. Only the modernists in the Local Churches will go under Constantinople. The tiny, modernist and unfaithful minority who want a Protestant, ‘reformed’ Orthodoxy, a Traditionless, gutless and saintless Halfodoxy, disunited, unholy, uncatholic and unapostolic, will follow the schismatics. This is simply a falling away from the Orthodox Church. In these latter times the chaff is being separated from the wheat. This is not some ethnic dispute, where there is truth on both sides, but a dispute in which there is right and wrong, Thirteen Local Churches against One evildoer. This is the great cleansing we have been awaiting for so long, the tares are leaving us.
Q: What is your policy regarding those who frequent churches under Constantinople and who want to take communion and other sacraments in the Russian Church? Do you refuse them?
A: Certainly not! We do not punish the people for the anti-canonical actions of an elderly US-run Turkish Patriarch, whom they never chose. As long as the Russian Church does not have a full network of parishes in the Diaspora, catering for all the faithful of all languages, we will give the sacraments to those who have no choice but to attend nearby Constantinople churches at times, even though they know that their Patriarchate is utterly wrong. Of course, if there are actually those among them who consciously support their Patriarch, then we cannot have communion with them because they are enemies of the Church of God. But such extremists do not approach the Russian Church anyway.
Q: The Patriarchate of Constantinople has only one Western Diocesan bishop, Metropolitan Athenagoras in Belgium. Will he stay with Constantinople?
A: This is none of my business, though I know that he fully shares in the Phanariot ideology. I also note that the only Non-Diocesan Western bishop under Constantinople, Metr Kallistos (Ware), has not expressed any indication that he will move either.
I remember Metr Athenagoras in the 70s when he was a young layman. He and his family left Rue Daru for the Greeks of Constantinople, if I remember rightly, in 1987, after the whole Bruges convert parish (and Peckstadt family) was mistreated by the tyrannical and unjust German Archbishop of Rue Daru, George (Wagner). (He was an ex-Catholic, who managed to alienate Russians with his Russophobia and Western Orthodox with his refusal to recognize any liturgical languages apart from Greek, Latin and Slavonic!! What a disaster – really Rue Daru never recovered from this German intellectual. I witnessed all this first-hand).
At that time the Bruges parish could have joined Moscow, though many of the Moscow bishops outside Russia were very corrupt. (I can still remember how in 2003 the Sourozh Diocese Cathedral was still refusing to have any icon of the Royal Martyrs (‘there is no space for them’, as they so eloquently said, in fact not about their empty walls, but about their empty hearts), even though Moscow had at last canonized the New Martyrs and was negotiating with ROCOR, and how that Cathedral also refused to sell books written by Fr Seraphim (Rose), who was very popular inside Russia.
Or else the Bruges converts could have joined ROCOR. However, to accept the Tradition and disciplines of the Church in all their integrity, as is normal for ROCOR, was far too much for them. They wanted a ‘pick and choose’ Orthodoxy for the consumer age. Such converts play a fantasy game and never want the real thing, skirting around it, like people who skirt around a lighthouse and are then surprised when they are wrecked on the rocks around the lighthouse.
Q: What do you think is the future for this group after their meeting on 23 February?
A: Here the chickens have come home to roost and decisions have to be made at last after so many decades of putting off the question. These decisions cannot, like Brexit, be continually put off. A few will surely join one part or another of the Russian Church (as some already have), including perhaps the elderly Archbishop Jean himself. However, most will remain under Constantinople, and a few may go off to join various curious Protestant-style or New Age sects, where some of them originally came from.
Q: Will the Rue Daru parish in Rome join ROCOR?
A: I have no idea – you must ask those involved. What I do remember is how ROCOR lost this parish to Rue Daru in 1985 through the incompetent meddling of Bishop Gregory Grabbe, who had sent an old calendarist American convert priest there (he was later defrocked, like several other convert priests whom Bp Gregory had had ordained by the innocent and naïvely pure Metr Philaret). I was there at the time and remember it well. Rue Daru at once ordained a Russian-speaking man for the Rome parish and three months later made him an archpriest (such was the favouritism of Rue Daru also!)
Q: Do you think that Brexit will happen?
A: Only if the UK is democratic will it happen. Over 45 years have already been spent in the Brussels straitjacket. On the other hand, both the EU and the UK Establishments, including the Remainer Mrs May, are against Brexit. The mere fact that the people were once allowed to express their opinion was a miracle, but since then we have seen the battle of the people against the elite and anything can happen.
Q: Why do countries which have lost their monarchy veer between left-wing and right-wing governments?
A: Because such countries get governed by ideologies/philosophies of either left or right. Whenever this happens, injustices happen because such ideologies are based on ideals, not on reality. Idealistic intellectuals (like Lenin or Hitler) are ruthless because they always force reality to fit their personal ideology, slaughtering all the millions who refuse to accept it and silencing all others by fear. We can see this on a lesser level in recent UK history with the idealistic obsessions of Thatcher (‘the free market’), Blair (meddling in other countries and starting wars) and Corbyn (Stalinist socialism). The question these ideologues never answer is: Does my ideal actually work? And by definition no ideal ever works, precisely because it is ideal, not real, not realistic, not practical. If you govern with an ideology, you will always end up being tyrannical and being hated. You have to govern with a heart.
Q: There are only two faiths in the world which have always been persecuted, Orthodoxy and Judaism. Why?
A: Because they both contain Truth. Where there is no Truth, there is never any persecution. The Truth of Judaism is that God is One and that He is sending His Son to bring justice to the world (The Second Coming). The Truth of Orthodoxy we know (The First Coming).
Worldliness in the Church
Q: Why are there so many Orthodox in the Ukraine, Russia (and maybe other parts of the world, and this may have nothing to do with just Orthodoxy, but all religions) who can be heard saying, “My believing is inside me. I don’t believe in Church but I believe in God. I follow Orthodox traditions and go to church sometimes.” Is this primarily a reaction to the influence and momentum of Communism, like the saying about how the Communists almost accomplished in Russia in 70 years what the Ottoman Empire failed to accomplish in the Balkans in 400 years?
A: You are indeed quite right, this saying is very common, but it is also universal. The reason for this is corruption (’institutionalization’) in the Church; clerics turning the Church and Faith into a business, a mere religion. This makes people cynical. We need churches which are free of the tables of moneychangers and we need bishops (the simoniacs are usually Greek and Romanian) and priests whose main concern is people’s souls, not their wallets. In the West no jurisdiction is free of this; I remember the old ‘pre-Revolutionary’ ROCOR of 45 years ago – it too sometimes had this money, money mentality, which was the bane of the pre-Revolutionary Church. Our universal Russian Orthodox task is not at all the restoration of the pre-Revolutionary Church (as some very ignorant people imagine), but the cleansing of the pre-Revolutionary Church.
Therefore, this is nothing to do with Communism. We need apostolic St Pauls, who work as tentmakers, not rich bishops with fancy cars. This has been the combat of my life; it is why I do not serve in a den of corruption. I have always refused to do so and for that reason they have never wanted me.
Q: Why are there personality tensions in the Church inside Russia, for example as in the recent internet conflict between Fr Andrei Tkachov and Fr George Maximov?
A: The Church inside Russia has many converts. It sometimes reminds me of what I saw in the West in the 1970s: young women dressed in long drab dresses and young men with long beards, crosses or prayer knots on display. The neophyte mentality – imitating the external dress of monks and nuns – works regardless of nationality and even if the parents were nominal Orthodox. Converts have to show off – just like neophytes in any religion, from Islam (long beards and a uniform) to Buddhism (people dressed in saffron robes and with shaven heads). It is converts who create this hothouse mentality, usually on the internet. It is all so immature. It is time for teenagers to grow up.
Q: When will there be a new Tsar in Russia?
A: It is vital to understand that this can only come about when Russian Orthodox are worthy of the last Tsar. You cannot have a next Tsar, if you do not love and venerate the last Tsar and all those who served him – and were martyred for it. Read what others said of the last Tsar and his family:
‘It was the holiest and purest family’. (The Tsar’s valet Volkov, when interviewed by the investigator Sokolov 100 years ago).
‘There, in that house (the Ipatiev House), blossom the great souls of Russia, smeared with the mud of politicians’. (The Holy Martyr Eugene (Botkin)).
When this happens, then we shall see headlines like this:
‘Tsar restores the unity of the Russian Lands’.
‘Christian troops from Russia liberate Eastern Europe from EU tyranny’.
‘Afghans plead with Russian Imperial forces to free them’.
‘Russian Tsar stands on the Mexican border and demands: ‘Tear down this wall, Mr Trump’.
Do not be surprised; everything is still possible.
‘Tell the people: Although I have died, I am alive.’
St John of Shanghai
Foreword: The War
Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:
The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.
All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.
My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.
My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.
My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.
After the Three Battles
Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.
Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.
However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?
The Fourth Battle
The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.
Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.
This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.
Afterword: The Victory
The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.
The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.
Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?
Archpriest Andrew Phillips
Kiev, 1-8 February 2019
Locked in its windowless ivory towers, the EU elite has lamentably failed to deal with the reality of Europewide popular discontent with it. Indeed, the elite, blinded by its own self-satisfaction, has contemptuously dismissed this profound discontent as ‘populism’, that is, the despised views of the people. For the same reason it has refused to negotiate with the UK on Brexit, which was caused by that selfsame discontent. Here is why the UK has so far been unable to reach a negotiated deal with the EU on Brexit.
And yet in riot-torn and bankrupt elitist France, whose banker-President has banned any public demonstrations in the elite’s capital (he does not want to know about them), in AfD Germany, in eurosceptic Italy and all of EU-ravaged Eastern Europe, the dissatisfaction with the EU goes on. Only the rich have benefited from the EU; the poorer you are, the more discontent you are, the more Brexit you are. And that is universal: many Europeans are jealous of Brexit, because they are not allowed it in their own countries.
Of course, there has also been crass political mismanagement typical of the UK Establishment. This has allowed a remainer Prime Minister to negotiate to leave the EU! The result was a patchwork of compromises which does not give Brexit, does not represent public or Parliamentary opinion and so has been rejected by Parliament. The lies of the Project Fear metropolitan elite, designed to panic the ‘ignorant plebs’, have always maintained that any deal is better than no deal, better still, no Brexit at all.
However, most people do not believe this elite, grown wealthy from the EU gravy train, even though it controls the media. The same elite has also put out aggressive propaganda for yet another ‘People’s Vote’, even though we have already had one, only the elite did not like the result. It ignores that any new ‘People’s Vote’ would almost certainly result in an even larger majority to leave the EU mafia, whose accounts cannot even be audited. Any sort of conspiracy to stop Brexit is the order of the day among the elite.
What is the future? Unless the EU at last begins to negotiate constructively, and not obstructively, after the two years it has wasted so far, it will lose the £39 billion fine it has imposed on the UK for leaving. More than this, the freedom-loving UK will leave the EU on 29 March 2019, trading with it on World Trade Organization terms in the future. The self-inflicted loss to the EU will be great. And other countries and peoples will want their own Brexits. Such is the state of an elite blinded by its own hubris.
Introduction: The Past 1918
The Russian Orthodox Church Outside Russia (ROCOR) was effectively formed after the martyrdom of the Imperial Family, even if it was only on 20 November 1920 that the besieged and persecuted Patriarch Tikhon of Moscow and his Synod in Moscow issued Decree № 362. This instructed all Russian Orthodox bishops outside Soviet territory, unable to keep in contact with a free Moscow, to organize themselves as an independent Synod.
With personal experience and knowledge of both the bright moments and the dark moments in the life of the Russian Orthodox Church Outside Russia (ROCOR) over the past almost fifty years, here is a brief sketch of the near-centennial history of ROCOR. This is a history which is varied, filled with diabolical temptations and insidious attacks from internal and external enemies, and yet one in which faithfulness has always in the end prevailed.
The Old ROCOR: 1918-1943
In exile, ROCOR, with over 30 bishops, organized its monastic and parish life worldwide. It included many of the best theologians from the Church before the 1917 Revolution and bravely stood up both to the compromises of senior Church representatives captive in the Soviet Union and to the modernist heresies of the schismatic Paris Jurisdiction. Thus, patriotically, most members of the Church rejoiced in the successful defence of the Russian Lands following the racist Nazi invasion of 1941.
However, there were also more worldly émigrés, dangerous sectarian elements, who were more politicians than Churchmen, and threatened the future of the Church. Especially after the repose of Metr Antony of Kiev in 1936, the first Primate of ROCOR, these elements slowly began to threaten the integrity of the Church leadership. Indeed, just before and during the Second World War such secular political elements even tried to compromise the ROCOR episcopate with Fascism.
The Threat: 1943-1968
After the Second World War these elements, now resettled in the USA, started to try and compromise the Church with the CIA and other dependent spy services. From the 1960s on, indeed, these elements tried to isolate the Church, putting the future St John of Shanghai on trial and linking ROCOR with fanatical old calendarists, making out that all the Local Churches had mysteriously ‘lost grace’, which they alone had conserved.
According to such phariseeism, on account of the political compromises of a few hostage-bishops in Eastern Europe, 100 million Orthodox were condemned, ‘deprived of grace’! Such was the theological nonsense of these extremists. However, these Donatists were opposed by the mass of the Church, who remained faithful to the old ROCOR, remembering the history of the Church before the Revolution and the whole bimillennial Church.
The Time of Troubles: 1968-1993
The situation worsened at the end of the 1960s, though gallant bishops, like the ever-memorable Bishop Sava of Edmonton (+ 1973), Bishop Nectary of Seattle (+ 1983), Archbishop Antony of Geneva (+ 1993) and many faithful priests and laypeople, all disciples of the spirit of St John of Shanghai, resisted. They held faith with the missionary heritage of the Church and genuine monastic life, with the Orthodox Tradition.
Meanwhile, on the political wing, one senior archimandrite debauched nuns and sold and stole property in Jerusalem for $6 million, money which he pocketed, though at last he was defrocked for this and his other crimes. However, his father tried to ally ROCOR with old calendarism and later opened communities which were not on the canonical territory of ROCOR. Some very dark events took place then.
The Rebirth of ROCOR: 1993-2018
In 1993, 75 years after the slaughter of the Royal Martyrs, came the long-awaited canonization of St John of Shanghai, who had so long awaited the canonization of the Royal Martyrs. This was a turning-point, for it meant that the Johannite wing of the Church, the spirit of St John, was winning, whereas the political wing, with its spiritual and moral hypocrisy, love of ritual, pomp and show, was being defeated. Meanwhile, in Moscow in 2000 the compromised of the Church inside Russia repented, at last canonizing the first of the New Martyrs and Confessors, nineteen years after ROCOR, and rejecting political and spiritual compromises. The final victory came in 2007 when ROCOR accepted the repentance of those in Moscow who had compromised themselves during the Soviet period.
However, some in ROCOR itself had also had to repent for the errors which had compromised it with the nonsense of politicized individuals and their naïve followers. In effect, both the old ‘Moscow Patriarchate’ (MP) and the anti-historical sectarian trend in ROCOR in the 1960s-1990s were finished. Even the term ‘MP’ is now used only by polemicists, who cling to the unpleasant past in order to justify their sectarian present. Since 2007, there has only been the Russian Orthodox Church: the 98% inside the Russian Lands and the 2% outside them. We are united by our common saints, the Royal Martyrs, all the tens of thousands of New Martyrs and Confessors who followed them, and the confessor-saints of ROCOR: St Jonah of Hankou (+ 1925), St Seraphim of Sofia (+ 1950) and St John of Shanghai (+ 1966).
Conclusion: The Future 2018
Approaching the third decade of the 21st century and its centenary, today’s ROCOR must stand steadfast in its uncompromising faith. It must stand against geriatric ecumenism, political or academic compromises, which make theology and so Church life into an ideological or intellectual game. It must oppose those who value property and money over human souls, always siding with the saints. ROCOR must be the Local Church, on whatever continent we exist.
Throughout Western Europe, the Americas and Australasia, ROCOR must stand for the local people, whatever their native language and origins. It must stand for already Orthodox people, as well as for people who seek to live according to the Orthodox Tradition. We must stand against ideology, bureaucracy, centralization, politics, what is done for mere show and prestige, for the Orthodox Tradition without either compromise or sectarian foolishness.
Israel was proclaimed an independent State on 14 May 1948: exactly seventy years later the crazed elite of the USA has recognized its capital as Jerusalem: in one day over 50 people are dead, 2,000 are injured. According to Israel, it is ‘a glorious day’. This does not include those who have already died under illegal Israeli bombardments in Syria. There are those who consider that Israel is a US puppet-State; others consider that the USA is an Israeli puppet-State.
Why has the US elite done this, knowing that Israel has illegally occupied Jerusalem, setting the Muslim world against itself? It can only be because once Israel controls Jerusalem with the support of the world’s only Superpower, it can then at last start building the third Temple so that Antichrist can be enthroned there. His horns are already visible in globalism, both political and electronic, which is only the preparation for his global rule, and in the acceptance of dehumanizing perversions which destroy family life and so increase dependency on Antichrist.
There are those who say that all this is inevitable because the last remaining faithful Christians are few in number. So what? The pagan Roman Empire was brought down by twelve men. The remains of the Christian Empire, Holy Rus, are rising up despite the vicious Soviet culture which tried to suffocate it. It exists in order to counter the rising culture of Antichrist, to be a place of refuge for those who flee the world outside it, all those who still believe in the real Christ.
The responsibility of Holy Rus for the future of mankind is enormous. First the Russian Lands must themselves be fully transfigured, throwing off the old materialistic Soviet culture. Only then can its influence spread elsewhere. Only then can the coming Christian Tsar be chosen. His coming was already prepared by the self-sacrifice of the last Tsar and His Family, Who have been glorified. Only the presence of a new Christian Emperor, representing the Messiah, can stop Antichrist, the false Messiah. The Orthodox task is the opposite of that of the genocidal Israel-USA.
The coming Christian Emperor, the restored Tsar, will continue the work of his spiritual forebears. He will gather all the Orthodox lands and peoples together, opposing the new Sodom and Gomorrah, proposed by those very agents who have built an Embassy in Jerusalem and by the new Euro-order which has thrown out Christ from its money-changers and tells hateful lies about Russia. The coming Christian Emperor and his repented people will be able to counter Antichrist. So he will serve all the peoples of the earth who seek refuge from the demonic rule of him who will sit on his throne in the Temple in Jerusalem, the capital of the New World Order.