Category Archives: The Future

The Collapse of the Western World and the Rise of Africa

A Short Summary for Young People, Kinshasa, 15 May 2049

Chapter One: When the Western Domination of the World Started and Ended

The present e-book is intended as background reading for secondary school pupils as part of the Free Africa Studies program website. It is being posted on the twenty-fifth anniversary of the end of the millennial domination of the world by the Western world, which lasted from 1014 AD to 2014 AD. The toppling of the West which set out on its final losing path of hubris in Kiev in 2014 led finally to our freedom from economic and financial colonialism and the present prosperity of our Africa.

That millennial domination can be traced back to the internal imperialist expansion inside Western Europe under the Frankish so-called ‘Emperor’ Karl the Tall (‘Charlemagne’) (+ 814). This was a first and failed trial of what finally and successfully came to power 200 years later. This movement spread from its Frankish heartland between the Rivers Loire and Rhine in all directions of the compass. Like an abscess bursting, its plundering barbarianism spread to Moravia, Poland, Slovakia, Hungary, Croatia, Sicily, Italy, Spain, England, Wales, Scotland, Ireland and Scandinavia, especially from 1014 on. It was then that the German Emperor Henry II had insisted that his heretical creed be sung in Rome and so fell away from the Church.

This conquest of Western Europe culminated in the late eleventh-century ‘crusade’, that is, the organised violent onslaught of North-Western Europe against West Asia, North Africa. In 1204 this led to the looting of the Christian Capital in New Rome (Constantinople), and then to the attempt to conquer Eastern Europe, in what later became western Ukraine and north-west Russia. Western Europe could simply not tolerate the existence of any other Civilisation alongside it, as we long-enslaved Africans know only too well.

Some 400 years after this, expansionism outside Europe received a great boost thanks to technological developments. From the last years of the fifteenth century on, these developments enabled transoceanic explorers such as Columbus (+ 1506), Magellan (+ 1521), da Gama (+ 1524) and Cortes (+ 1547) to sail overseas. Here they began to subjugate, colonise and ruthlessly exploit what to them were ‘New Worlds’ – the Americas, Africa, India and East Asia, so enslaving our peoples.

After centuries of further struggles and wars, a climax came another 400 years later. For after spreading its domination to Africa, Asia and the New Worlds of the Americas, Australia and the Pacific, Japan and China, in 1914 the Western European elites turned in on themselves again. They wanted to do again to native Europeans what they had already done to the native peoples of their overseas colonies, enslaving them, maiming them and slaughtering them.

The first act of the suicidal Great European War broke out in 1914, the second act broke out one generation later in 1939 and the third act broke out exactly four generations, 100 years, after the first, in 2014. Each outbreak was linked with a city on the borderlands of Western Europe, successively moving further east, from Sarajevo to Warsaw and finally to Kiev. The wars broke out in areas which had been notorious for committing injustices: Austro-Hungary for its mistreatment of Slavs; Belgium for its mistreatment of the Congo; Poland for its mistreatment of Non-Poles; Kiev for its mistreatment of Non-Ukrainians. However, none involved was innocent.

The 1914 European War led to the Anglo-American, or rather, Americo-Anglan, domination of Europe, after London and New York had schemed to bring down the Russian Empire in 1917 and fratricidally murder its Tsar; the 1939 European War led to the bankrupting of London and the USA’s occupation of Western Europe from 1945 on and the replacement of the British Empire by the American Empire; the 2014 European War, at first hidden, but which became obvious to all in 2022, fought by the USA and its Western European NATO vassals against the Ukraine and Russia, led to the fall of the USA.

As a result of this third and final act in the Great European War, victorious Russia became free and finally cast off its 300-year-old Western yoke. This was composed of the threefold yoke of Feudal enserfment, Capitalist exploitation and Marxist tyranny. Thus, Russia finally restored its Tsar, of whom it had been deprived. At the same time the other civilisations of the Non-Western world allied themselves and took up their rightful places in today’s, then the new, multipolar world.

After Western Europe had been co-opted into the enslavement of the US project, which consisted of the imaginary self-delusion and wishful thinking of ‘narratives’ of the Western virtual world. Once it had been abandoned by the bankrupt USA, it was forced to return to its first millennium roots and identity. This act of catharsis meant abandoning its arrogance, perversion and debauchery, its so-called ‘European values’ of the second millennium, which came more and more to resemble satanism, as was seen in the 2024 Eurovision song contest.

Within two years of the end of the anti-Russian war in south-west Russia and the Ukraine, NATO, disarmed by Russia, broke up. The first to leave was the USA. Without that NATO had no more direction. Other countries withdrew, firstly Hungary and Slovakia, then Turkey, Slovenia, Croatia, Romania, Bulgaria, Greece and Cyprus. Others followed. After this the EU collapsed, with Hungary, Slovakia and Austria all joining BRICS, together with Non-EU Serbia and the NATO protectorates around it, Bosnia-Herzegovina, Macedonia, Montenegro and Albania. Next came Poland, Finland and finally Germany. Game over.

Meanwhile, the USA had collapsed in bankruptcy, disorder and civil strife. These are the subjects of Chapter Two, ‘The Dewesternising of Europe’, and Chapter Three: ‘The Collapse of the USA’, of this e-book, which deal with the collapse of NATO and the EU. Succeeding chapters deal with the effects of the Western collapse in the many countries of Africa and the revival of African values.

 

 

 

 

 

 

The People’s Church: 2008-2024

Foreword: Our Faith

I was born in Colchester in Eastern England. We Eastern English are renowned for our independence, straightforwardness, reliability and pragmatism. We are also bluff and good-natured, but are suspicious of newcomers and always test them to see what they are made of. That is why we are often underestimated. However, we can also be lyrical and poetic beneath our great skies, among our woods and fields, and on our coasts. We have no ideology – for the Gospels are not an ideology, but life itself – and we live by the motto: ‘Tell the truth and shame the devil’. This truth-telling can be seen in the victory of our great national hero, champion and patron saint, our martyred last King, St Edmund of East Anglia (+ 869). He told the heathen the truth, even though they did not like it. He was not afraid. We do the same.

Our love of the truth is why we always resisted the secularism of the recent past. This consisted of the liberal, modernist and syncretist ideology of indifference, that there is no truth, that all faiths are the same. This relativisation was a purely political manipulation of globalists, a pan-heresy, as St Justin described it, as it maintained that truth and lies, light and darkness, are equal. This was obviously untrue and was promoted only by those whose souls had been bought and paid for by the secularist politics of this world. Equally, however, we resist the post-modernist extreme, the nonsense that only one tiny sect possesses the truth and that all others are ‘satanic’. This very primitive and narrow ideology is clearly the fruit of sad and broken individuals with psychological, not to say, pathological problems of pride and broken childhoods. In history it belongs to the heresy known as Donatism.

Thus, truth-telling makes us unpopular and controversial among the elites of all persuasions. This is because the one thing they hate is the truth, for the truth undermines their grasp on power and riches. That is why they hated Christ. That is why we have one great strength: we know that the Truth always wins, however long it takes. With Christ it took three days. Because we are sinners, it takes us much longer, but our victory through Christ, Who is ‘the Way, the Truth and the Life’, is still inevitable. This is our Faith.

The Beginnings

In 2008 I stood in the largest church in my native town, the future City of Colchester, and looked towards our second church, a small chapel. Both were empty, but they both now belonged to us, after eleven years of prayerful patience. Our monocled master had given his blessing for us to buy the property, but he told me I was mad. The main church, at 6,500 square feet, was ‘too big’ (much bigger than his own, which was a problem for him) and he gave us not a penny of help or any support. We just heard disheartening criticisms which came from his personal despair.

But I had a vision and said that with God’s help we shall fill this church and then need a bigger one. People mocked, especially him. But after 16 years, we have got to that point. Looking back, I can see three periods: The first period, one of foundation, went from our first service in December 2008 up to 2016. The first liturgy then was attended by only 35 people, however the number of those attending gradually increased to about 120 regular parishioners, becoming more multinational. We were becoming the local church.

Our second period, one of consolidation, went from 2015 to 2020. In that time, we doubled in size to about 250 regular parishioners and set up new parishes in Norwich and just outside Cambridge for those who were coming to us from such great distances. The third period, of protection, began in 2020 with covid, when the wolf attempted to close us for the first time. We never closed. This period, which is one of protecting the flock from the jealous wolves, even though they may mask themselves as shepherds, is far from over. Like the much-persecuted St John (+ 1966) before us, we shall always protect our flock from the wolves.

An Elitist Sect or the People’s Faith

Then we heard the young and inexperienced neophyte without seminary training, publicly in church declaring to us who were of many nationalities that the Greek Patriarch Bartholomew was ‘satanic’ and that he ‘disliked Romanians and only half-liked Moldovans’. Now we do not agree with several personal opinions and actions of Patriarch Bartholomew (like a lot of his bishops, priests and people, including the monks of Mt Athos, who are very good people who our dear friends and completely agree with us on these subjects), but we would never, never call him ‘satanic’. He may have an all too human weakness for money, like many bishops in another Local Church and we can name quite a few of them, including the one who called him ‘satanic’. The pot calling the kettle black. There are a dozen or so Greek parishes in London, all attended by 200-300 every Sunday of the year. We respect them. As for the single small church of that young convert, people flee its ‘police-state’, sectarian and schismatic nature. We know many of the refugees who have at last seen through it, as they now come to us.

His words were incredible. We were all horrified. A stunned silence fell on us as we heard his awful views. As for the racism of this Non-European newcomer, a new ‘Orthobro’, but not an Orthodox and certainly not a Christian, not just towards the many pious Greeks, who carry out dozens of baptisms and chrismations of Non-Greeks in this country every few months, but also towards the mass of very pious and honourable Romanians and Moldovans, as well as to English people who practised the Orthodox Faith before he was even born, we were absolutely appalled. And this alien individual was supported by his colleagues in distant America, where they do not understand Europe and despise us. It was clear that the young and very aggressive ideological son of NATO, who, like the rest of the American elite, claimed to be exceptional and able to impose its imperialism on us, had rejected all possibilities of helping to build the Local Church.

Helping to build a Local Church has always been the aim of our lives, as we are neither psychopathic ideologues, nor narrow racists, but shepherds, and so we welcome all the sheep without political or racial distinction to our church, as Christ commanded us to do. (Have you not read the last words of St Matthew’s Gospel? We do not send people away because they are not rich enough or are not effete enough). On the other hand, he had chosen the path of isolationism and sectarianism, cutting himself off from communion with all, even from his own Russian Church, and punishing all who disagreed with him. This was his practice of what he considered to be ‘punishing’ or, with the typically American Protestant mentality, ‘sanctioning’ us, so revealing his Lutheran/Calvinist witch-hunting mentality.  His actions said: ‘You dare disagree with me? Then I hate you and I will punish you’.

Our Struggle for Truth

In reality, he punished himself through his uncanonical and schismatic actions and destroyed his own already tiny diocese, the only remaining meaning of whose existence since 2007 had precisely been to contribute towards building Local Churches – our own aim. His act was an act of suicide. Since we left him, we have doubled our income and are now intending to buy a house for a third priest and pay him a salary. We have a candidate. At that time, we faced the choice of belonging to a weirdy-beardy sect of converts, or of belonging to a mass faith, to an elitist sectarian religious ghetto, which had usurped and replaced its legitimate head and forged his signature, or to the faith of the people. Filled with narcissism, and so jealousy, and so hatred, after forging its own head’s signature, sidelining him and creating its own Metropolitan, the group expelled all the senior clergy who know the Tradition and replaced them with itself and others who also have no heart and only an extremist ideology.

This was clearly not the way forward. They had committed spiritual and so moral suicide (loss of faith always ends in suicide) and destroyed their once immense potential. They had created an irrelevant and narrow sect, a fake Church, in full view of the broad and deep Orthodox world, to the wonder of men and angels alike. We faced the refusal, for purely political and suicidal reasons, of the canonical but once again captive (only the captors have changed from Soviet atheists to centralising State nationalists) Russian Orthodox Church (the ‘Sourozh Diocese’) to receive us on 10 May 2021. Next we faced the brute political force used to make the Western European Archdiocese of the Russian Church, where we had sought refuge from persecution, abandon us, and so abandon the cause of a Local Orthodox Church of Western Europe in the Russian Church, in February 2022. Where would we go after fifty years?

As so often in history before, those who should not have been distracted by politics, did just that and so forgot about the salvation of souls. Thus, in the history of the wealthy Capital of Saint Petersburg, spiritual leadership went from the mighty bishops of this world to a widow turned tramp, St Ksenia, and to a provincial pastor, despised by his jealous bishops and hated by the aristocrats who wanted to kill him, St John of Kronstadt. Following the political captivity and so marginalisation of the now isolated two main Local Churches, who would take over the spiritual leadership of the Orthodox peoples? We would go to the centre where are the other fourteen Local Churches, to the astounding churchmen in the singing mountains of Carpatho-Russia and on the sunshone banks of the Jordan, of martyred Damascus and martyred Bachneny, of Tirana and Tbilisi, of Iasi and Warsaw, of Brno and Belgrade, of Budapest and Rila, of Kiev and Limassol, of Athos and Jerusalem. We would go to the living fountains of piety where God directed us to go.

Our Romanian Orthodox Church Home

The negotiations that took place on the very next day, 16 February 2022, with our friend Metropolitan Joseph, whom we had known for nearly 25 years, took four hours. All our churches and all our clergy (except for one new convert reader who naively fell to the sect) and literally 99% of our people transferred to the Romanian Orthodox Church, keeping everything as it was before. All this took place just eight days before the latest phase of the US proxy war against the Ukraine and Russia was triggered on 24 February 2022.

This passage to the Romanian Orthodox Church was entirely providential, as in this way we could remain outside politics, remaining multinational, keeping Moldovans, Romanians, Russians, Ukrainians and everyone else together, remaining on the old calendar, but also free to do services on the new calendar for all who wished. And what will happen if the British Establishment bans the Russian Church completely? The equally Russophobic Establishment in Latvia has already done that and it may happen in Estonia. It could happen here. Perhaps all will join the Romanian Church? Providentially we will still be here for all the Russians who are really Orthodox, who are not flag-waving nationalists or centralising ideologues. Others may not be allowed to remain here to care for them pastorally. We shall still be here.

On Palm Sunday 2024 we once more saw that our church building is too small. Nearly 100 people were standing outside, as the church can only take 500 people. Some 150 of these people were children. As for our overflow parish in Little Abington outside Cambridge, it was packed with 100 people, including more refugees from the schismatic Russians in Chiswick. Here then we face a new dilemma. With several seminary-trained laymen and excellent singers in the parish, we have to look seriously at setting up more new churches. After Norwich and Cambridge, we are now looking at Harlow and Southend. And then we still have to buy permanent premises for our growing Felixstowe Orthodox community. And permanent premises for the communities in Coventry, Wisbech and York? We have seminary-trained candidates for the priesthood. They can be ordained. After all we are the People’s Church.

The People’s Church: The Church They Tried to Close, Announced is Closed, and Which ‘is Now Empty and Where No-one Goes’!

In retrospect, we can cope with so many people because we had slowly been moving towards this point for years, ever since the repose of the ever-memorable Archbishop Antony of Geneva, the successor to St John, who had established a multinational Archdiocese. However, after him, they dismantled this. I can remember exactly twenty years ago how we were told the following by those who left us in 2021:

‘We do not like other Orthodox because they have divorces, which we don’t have’. (My answer: Of course you don’t have divorces, because you have not had a single wedding for 25 years, because you are all so old, let alone have baptisms). ‘We do not like other Orthodox, they do different services in the same church at the same time. In one corner of the church one priest is doing a baptism, in another corner a second priest is doing a memorial service’. (My answer: What ignorance! This is perfectly normal. A church that is not doing this is dying out, it is underused).

‘We don’t like their church. It’s too noisy because there are too many children there’. (My answer: Yes, it can be noisy in church because there are lots of children. Children are life. It’s not like your church, where everyone is aged over 65. As a result of your dislike of children, your church is dying out’). And they even continued, quite shockingly: ‘Our church is like a glass of clean water; theirs is a glass of dirty water’. (My answer: Why are so many of your clergy being defrocked for moral reasons then? Remember your ‘Very Reverend’ Archimandrite Antony Grabbe, the protected son, who stole six million dollars and debauched nuns? Your view is in any case phariseeism). Obviously, we would never belong to this alien American sect of newcomers, when they ordered its formation and final fall in 2021.

Our Easter Message

How do we cope with so many people? For years I have been going to Kiev and bringing back what we need and reserves in heavy suitcases. We use bigger chalices (we have five of them), we have four stands for confession, use bigger and more utensils. We have the blessing from our Metropolitan for our deacons to give communion in order to cut down on the time taken by 200-400 communions. We are ready. Later this year we will have our own bishop in his new Cathedral in North London. For many years my niece used to work at St Paul’s Cathedral. I used to say that one day we would need that church, built according to the legend there where the Apostle of the Gentiles preached all those years ago, as we will be able to fill it. They laughed at me then, but that day is coming.

As for two calendars, we cope with them quite simply because we are pastors, not insecure, sectarian ‘onetruechurch’ ideologues, who tell lies about others. We do exactly like the ever-memorable Archbishop Antony of Geneva of the old Russian Church did, for he was the successor of St John of Western Europe. He too was obliged to leave Kiev. He had many old calendar Russian parishes, but his biggest parish in France was the Romanian new calendar parish. (Just like the Moscow Patriarchate which has new calendar parishes in Austria and Bulgaria, for example). Our Metropolitan Joseph has the same attitude, because he too is a pastor, not an ideologist, and so accepts both calendars for the fixed feasts and concelebrates with all. We clergy all agree to look after our people. People follow the example set by the clergy and accept each other and different customs.

There are people who keep the fast as strictly as possible (they examine the ingredients of all the food they buy as closely as possible), but they hate their neighbour as much as possible. Such people are not ours. Our Easter Message is quite simple. At the Last Judgement we shall be judged only on whether we showed love for others or hatred for others through the actions of our hearts. Our friend the Romanian priest who did 800 confessions in one week, staying at church from 7 am to 7 pm every day and who washed the feet of twelve parishioners on Holy Thursday, shows the way. Christ, the Son of God become man, the only Knower of hearts, showed the greatest love of all, allowing himself to be crucified out of love, so that He could offer all victory over death and the Resurrection of salvation. We follow Him and always will do. The wolves of this world have lost. Our values ​​are humanity, mercy and compassion. Together with the thousand voices of Easter Night again we say: Christ is Risen!

Archpriest Andrew Phillips,

City of Colchester, England,

Eastertide 2024

 

 

The Church After The Ukraine

Introduction: In the Ukraine

The Red Star USSR lasted for three generations after the Western-organised Palace coup of 1917. So too the White Star USA, which began its triumph in 1945, is also collapsing after the same three generations. At present we are all waiting for the end of the totally unnecessary American war in the Ukraine. According to official Ukrainian TV, Kiev losses in killed, wounded and captured troops are now 1,126,652. The Americans, who forbade the Ukraine to make peace in spring 2022, want indeed to fight to the last Ukrainian. However, as most Ukrainians are not going to commit suicide for the US elite, that elite will now have to blame someone else for its failure. In this new Greek tragedy, dramatic events are taking place in freezing and snowbound Kiev at this very moment. The main assistant of the commander of the Ukrainian Armed Forces has already been killed by a hand grenade sent to him as a ’present’ from the President’s office and the wife of the head of the dreaded Kiev secret police has been poisoned. Meanwhile, European elites are panicking, as they face the real possibility that a nationalist President Trump will make peace with Russia, at last dissolve NATO and desert a NATO-free Europe.

Talk in Kiev is of a coup, rejecting both President Zelensky and the commander of the Ukrainian Armed Forces, General Zaluzhny. The situation is even more dramatic on the front line, which is falling apart, as undertrained and underarmed, unarmed and untrained Ukrainian troops give up the unequal fight. In a war of attrition the collapse can come very fast. By Easter, 5 May 2024, the day before the feast of St George the Victorious, it will surely be over. Some say it will happen even as early as January or February, rather than April or early May. The CIA has always instrumentalised the worst elements in each client state to play the roles of heads of their puppet regimes. Thus, they used drug dealers in Latin America, fascist dictators in Spain and Portugal, mafiosi in Italy, colonels in Greece, gangsters in Vietnam, the Philippines, South Korea, Taiwan, Japan, Hussein in Iraq, Bin Laden in Afghanistan, hateful extremist nationalists in the Baltic States and in the Ukraine Galician Nazis with an atheist Jewish actor figurehead. Once the US no longer needs its handsomely-paid war criminals, they are exiled, dumped or assassinated, especially if they fail in a US election year.

This will be the fate of Zelensky and will also be that of the US-appointed and now panicking NATO and EU puppets, Stoltenberg, Scholz, Macron, Sunak, Pavel, the bankrupt Russophobic European elite, which is to be ejected by its electorates. With their tiny militaries, they are irrelevant.  Already largely demilitarised, they have to be denazified. The Europe problem will be solved at last. The political results of the Democrat delusions in Kiev and their open lies in the Western media (they declared President Putin ‘dead’ twice last month alone!) are colossal. Kiev is now spelled K-A-B-U-L, only this is Afghanistan multiplied by ten, because it is happening in Europe in full view of the whole world which can now see ten years of the lies of Western politicians and the Western media. The Ukraine is the European graveyard of the US. Former vassals, which like the Ukraine are dependent on US funds for their existence, such as Israel, Taiwan, South Korea, Kosovo and Kuwait, will also disappear. Eventually, the bankrupt US will have to abandon its peninsula outpost of Western Europe, NATO will disappear and the US-moulded EU will collapse, to be replaced by a Russian-founded, multipolar concert of the nations.

In the Church

However, what interests us much more are the results of the Ukrainian catastrophe for the Orthodox Church. These are the results for both what once was the most prestigious Local Church, Constantinople, and for today’s largest Local Church, Moscow, as well as for the fourteen other Local Churches.

Founded in the fourth century, this once prestigious Patriarchate in Istanbul was tempted by its glorious history a millennium and more ago as the capital of the Christian Roman Empire. Goaded and bribed by the White House in Washington, it thought it could rule over the Orthodox world through nationalist-imperialist politics. Now it is falling from its height and has to face the embarrassment of its fake Ukrainian Church, which is staffed by perverts, gangsters, thugs and Nazis. Was there ever such a shameful event in all of Church history? The existence of the US-established and US-financed fake Church in the Ukraine discredits this Patriarchate. Imperialist and nationalist politics have their price. The only way out would seem to be the ‘retirement’ of those responsible. Denials by papering over the cracks and sweeping under the carpet is no longer an option.

Founded in Soviet times in 1943, this largest Patriarchate in Moscow was tempted by its size, once nearly three quarters of the whole Church. It thought it could rule over the Orthodox world through nationalist-imperialist politics. Prey to the politics of the FSB and the CIA, it was infiltrated by traitors. Now it is falling from its height and has to face the embarrassment of its infiltration by the representatives of various secret services who betrayed it. It has lost, or is losing, many of its territories: the Ukraine, Latvia, Moldova and most of the Diaspora in the West, ultimately everything that it once controlled outside the Russian Federation. Imperialist and nationalist politics have their price. A Council or Synod in Moscow will have to enact a wave of decentralisation. If independence (autocephaly) is not given to Non-Russians by Moscow, it will be taken by them anyway.

Conclusion: The Triumph of Conciliarity

Once the war of America and its NATO vassal elite, launched against Russia and Europe, now coming to an end in the Ukraine, is over, the persecution of the heroic Church of the Ukraine will also be over. A New Ukraine will be established. And a New Ukrainian Church will also be established. And, regardless of what happens in Moscow, an independent Ukrainian Church under Metropolitan Onufry of Kiev will be supported everywhere that matters, not least by the Romanian Church. Independence for it was thirty years overdue, as for all parts of the Russian Church outside the Russian Federation. We await transformations of the centralised structures of the Church, which are now archaic, and await the removal of homosexual mafias of self-interest, corruption and power of the paid Church administrators, exactly those which St John Chrysostom denounced over 1600 years ago.

After the shameful decadence of the minority Orthodox Conference in Crete in 2016, the Church authorities will have to proceed to a real Council to resolve the real problems of the Church. These issues were never even discussed at Crete, where some signatures of the relatively few attendees were even forged. The elites of the two Local Churches which tried to impose their will over all the others over the last thirty years will have to step back, one way or another. That time is over. Now we must proceed to Conciliarity, to reaffirming the Catholicity of the Church, to reaffirming that local nationalisms are always secondary to the Church, which will not be brought down to that level, to reaffirming that in the Church we have Trinitarian unity in diversity, ‘multipolarity’, that we only have one really important passport and identity, our spiritual passport and identity. We shall be victorious, because Christ, the Head of the real Church, is always victorious.

 

Goodbye, Trafalgar Square

England

Following the 2034 collapse of Britain and the popular overthrow of its millennial Establishment after nearly two decades of political turmoil, England moves ahead.  As regards internal changes to the English Capital, just today the following alterations have been announced by the People’s Government in London, the Capital of England. These are part of its programme of ‘Re-Englanding England’, also known as ‘Debritainisation’.

England Square

Today, exactly two hundred years after ‘Trafalgar Square’ in London was given the name of an Arabic-named Cape in Spain, the Square is to be renamed ‘England Square’. The statue of Nelson on its column is to be replaced by a statue of the effective founder of England, King Alfred the Great, known as ‘England’s Darling’, ‘The Truthteller’ and ‘The Lawgiver’. It will then be known as ‘Alfred’s Column’. A spokesman for the People’s Government said that it in no way wished to denigrate Nelson, whose tactical genius and personal bravery are undoubted, but Demilitarisation is an inherent part of Debritainisation. The statue will be removed to the English Museum, formerly called ‘The British Museum’. This has plenty of empty space, since so many of its artefacts, looted from around the world by British imperialists mainly since the eighteenth-century, have been returned to their countries of origin.

At the same time the four lions around the base of Alfred’s Column will also be sent to the English Museum as part of the policy of Demilitarisation, that is, as part of the policy of the removal of aggressive symbols of imperialist militarism. They will be replaced by four female figures, personifying Motherhood, Peace, Justice and Freedom. The four plinths for statues on England Square, at present occupied by three statues (the fourth plinth is empty) of the German King George IV and the imperialist militarists, Napier and Havelock, are also to be sent to the English Museum. They will be replaced by statues of literary and social geniuses of English history, known as ‘The Four Williams’: William Langland (1332-1386), William Shakespeare (1564-1616), William Blake (1757-1827) and William Cobbett (1763-1835).

As readers may know, Langland wrote a visionary English-language poem and allegory called ‘Piers Plowman’, in which he denounced the corruption of the medieval Catholic Church and praised the simple faith of the people. As for Shakespeare, he was the most brilliant poet of the English language and a very perceptive psychologist, who described in detail the good and bad in human nature and their motivations. Blake was the visionary poet and artist who opposed the appalling exploitation of his age and wrote the new English National Anthem, ‘Jerusalem’, in which he denounced the ‘dark, satanic mills’ of the so-called ‘Industrial Revolution’, that is, of the mass exploitation of industrial workers. Cobbett was a politician who struggled for social justice and wrote against the collectivisation, or privatisation, that is, just plain theft, of the common land in England, euphemistically called the ‘Enclosures’. He constantly campaigned against corruption and poverty and in favour of rural prosperity and freedom.

As for the busts of the three imperialist Admirals, Jellicoe, Beatty and Cunningham, in England Square, they are also to be sent to the English Museum and be replaced by busts of three well-known poets: a soldier (Wilfred Owen), a merchant sailor (John Masefield) and an airman, John Gillespie Magee (author of ‘High Flight’). They are in memory of the sacrifices of ordinary men, ‘the lions led by donkeys’, in the imperialist wars of the British past. The statue of Charles I on the south side of England Square, usurped and then beheaded by a clique of grasping merchants, will be retained. However, the statues in front of the National Gallery, of the Scottish King James II and of the slave-owning colonist George Washington, will be sent to the English Museum and be replaced by statues of the two Patronal Saints of England, St George and St Edmund.

The Square of the Peoples

Meanwhile, there will also be changes to the statues outside ‘Parliament’, renamed ‘The House of the People’ since the abolition of the House of Lords, to that in the Guildhall, and to the twelve statues in Parliament Square, now renamed ‘The Square of the Peoples’. Outside the House of the People, the statue of Cromwell is to be replaced by a statue of an Irish peasant, at least 200,000 (10% of the population) of whom the brutal thug Cromwell had massacred. In the Guildhall the statue of Thatcher is to be replaced by the statue of a Yorkshire coal-miner. Both old statues are to be taken to the English Museum to protect them from vandalism.

In The Square of the Peoples, nine of the present twelve statues are also to be removed. These are, in anti-clockwise order: the statue of Churchill, replaced by that of an English child orphaned by bombing in the Second World War; that of David Lloyd George by an injured World War One Welsh soldier; that of the South African Prime Minister Smuts by a Boer woman from a British concentration camp during the Boer War; that of the British Imperialist Prime Minister Palmerston by that of a Russian peasant-soldier from the British invasion of Russia (the so-called ‘Crimean War’); that of the British Imperialist Prime Minister Smith-Stanley (the Earl of Derby) by that of a Chinese woman suffering in the so-called, British-caused ‘Opium War’ (Genocide of China); that of the British Imperialist Prime Minister Disraeli by that of a Bulgarian peasant-woman, oppressed by the Ottomans whom Disraeli immorally supported; that of the British Imperialist Prime Minister Peel by that of a starving Irishwoman from the Irish Potato Famine; that of the British Imperialist Prime Minister Canning by that of a Scottish crofter, removed by force from his land which was stolen from him in the so-called ‘Highland Clearances’; that of Lincoln by that of a Tasmanian Aborigene, representing the treatment of North, Central and South American Natives, Australian Aborigenes, genocided Tasmanians and Maori, all as a result of British ‘colonisation’ (land-theft). The statues of Nelson Mandela, Mahatma Gandhi and Millicent Fawcett will remain as symbols of the striving for freedom of Africans, Indians and of women, who were freed from Victorian oppression and the deprivation of rights.

Europe

The new English People’s Government, elected by over 85% of the electorate according to the new proportional democracy, is keen to depose the old tyrants and celebrate the victims of tyranny. It has come to our knowledge that parallel changes are about to occur not only in newly-reunited Ireland and newly-independent Scotland and Wales, but also in the newly-freed countries of the former EU. This follows last month’s sacking of the EU headquarters in the Berlaymont building in Brussels. Everywhere in Western Europe the flags of freedom are beginning to flutter defiantly.

In Paris the Arc de Triomphe in Paris is to be renamed ‘L’Arc du Peuple’ (‘The People’s Arch’) and Napoleon’s bloody battles are to be removed from it. Rome, Brussels, Vienna, Berlin, Madrid, Lisbon – all are reviewing names of streets, statues and monuments. As for the English Government, it has already joined the new Confederation of Free European Nations (CFEN), a loose structure which will meet in various European Capitals. It has been formed to replace the old centralised EU and its unelected bureaucrats and tyrants.

 

A Public Letter of Support to Archbishop Jean Renneteau of Rue Daru

La diaspora russe, toutes jurisdictions confondues, avait une mission très simple: de rester fidèle à la tradition russe malgré la servitude involontaire de l’episcopat de l’Eglise russe en URSS et en même temps d’apporter la lumière de l’Orthodoxie aux indigènes dans leurs langues occidentales. Les meilleurs représentants de chaque jurisdiction de la diaspora ont fait précisément cela. On peux penser à St Jean de Changhaï de l’Eglise hors Frontieres et à son fils spiritual, l’archévêque Antony de Genève, à Mgr Basile Krivosheine du patriarchat de Moscou à Bruxelles, ou encore à l’archévêque Georges Tarassoff de la Rue Daru (un saint à mon avis; à quand sa canonisation?).

A chaque fois que l’on ne respectait pas la fidèlité à la tradition russe et à la mission dans les langues locales, on se vouait au suicide spiritual. Nous l’avons bien vu avec Mgr Georges Wagner à la Rue Daru, qui détestait l’utilisation des langues locales et a ainsi perdu beaucoup de clergé et de fidèles (par exemple l’actuel Mgr Athénagore (Peckstadt), l’archiprêtre Nicolas Soldatenkoff, l’archimandrite Georges (Leroy) et nous-mêmes, ou à la tentative de Mgr Georges Grabbe de l’EORHF aux Etats-Unis qui avait esssayé de faire de l’Eglise un outil politique et sectaire de la guerre froide, ou à des individus du patriarchat de Moscou, qui, privés du troupeau russe politiquement disaffecté, avaient essayé de recruter des ouailles parmi des occidentaux naïfs avec des résultats lamentables.

Ma matouchka Sabine, (née Sardo), était présente à la Crypte lors de la réception de l’actuel Mgr Jean Renneteau en 1974, qui a été ensuite ordonné par Mgr Georges Tarassoff. Nous le soutenons sans réserve. Il faut que la Rue Daru retourne a l’Eglise-Mère, après avoir perdu son chemin après le décés de Mgr Georges Tarassoff en 1981. L’Eglise hors frontières a fait cette expérience il y a 12 ans et ainsi a affirmé notre victoire contre le sectarisme style vieux-calendariste qui avait infiltré l’EORHF aux Etats-Unis. Aujourd’hui l’EORHF devient l’Eglise orthodoxe du monde anglo-saxon. Depuis peu c’est le patriarchat de Moscou qui a établi son Exarchat de l’Europe Occidentale à Paris, avec bientôt des centaines de paroisses, et devient l’Eglise de l’Europe continentale. C’est maintenant à la Rue Daru, quoique devenue petite, de faire partie de cet Exarchat de l’Europe continental et de lui apporter son expérience pastorale.

L’archiprêtre Andrew Phillips, Angleterre (ancien de Saint Serge)

Wanted: A New Guy Fawkes

A great political struggle on the Brexit issue is going on in the United Kingdom. It is not the political struggle between the elite of the EU and the UK. It is not the struggle between Leavers (‘Brexiteers’) and Remainers (EU worshippers). It is not the struggle between the Prime Minister and Parliament. It is not even the struggle inside the two main political parties, which, true, are completely divided on Brexit, and always have been. No, the great struggle is between the Parliament and the People, for the former refuses to implement the wishes of the People, even after almost three years (some might say ever since 1973). ‘Representative democracy’ has once again failed to be either representative or democratic, but has shown itself to be an elitist tyranny – as the whole British Establishment construct and the whole EU project always have been.

Historically, Parliament as we now know it came into being in the seventeenth century. This was at the behest of wealthy and power-hungry aristocrats and capitalist businessmen (‘merchants’), interested in colonialist exploitation and slavery, and also rich farmers. Together they usurped and then murdered the Christian King, the defender of the People, so that they could gain even more power and make even more money on the backs of the exploited and enslaved. (Indeed, incredibly, a statue of one of the most bloodthirsty capitalist farmers, he who murdered the King and then killed a million Irish men, women and children, still stands outside Parliament unchallenged to this day). Thus, the utterly corrupted Members of Parliament were simply the puppets who carried out the orders of the moneyed elite. Many, it seems, still do the same.

Guy Fawkes, born in York in April 1570, was the son of Edward and Edith Fawkes (the names of our Old English saints). He was a provincial and devout, but naïve and idealistic Roman Catholic who challenged Parliamentary tyranny. However, he tried to do this by violence, by blowing up Parliament with gunpowder. And that was his undoing. For he was betrayed on 5 November 1605 and then tortured and in January 1606, aged 35, murdered. His name is the origin of the word ‘guy’, meaning man or person. It seems to us that we now need a new Guy Fawkes, a non-violent ‘guy’ who will blow up Parliament with words, as the pen is always mightier than the sword. Guy Fawkes has been described as ‘the last man to enter Parliament with honest intentions’. We would say ‘the last man to enter Parliament with honest intentions so far’.

 

 

The Future of Trafalgar Square

The time will come when, after nearly a thousand years, England will be free again. Then she will regain her independence from the pagan Roman / Franco-German (Norman-Hanoverian) myth of Britannia / Britain. And then, eventually, after much discussion, the problem of Trafalgar Square will have to be decided. At present the Square, its very name, its central Column and the many statues around it honour various aspects of nineteenth-century Imperialism. Thus, a statue of a certain Major-General Havelock stands in the south-east corner, a statue of the equally little known General Napier stands in the south-west corner and a statue on horseback of the dissolute, unpopular and obese alcoholic, King George IV, stands in the north-east corner. Until quite recently in the north-west corner there was an empty fourth plinth, but this is now used to exhibit temporary works of art.

In the free England of the future, let this Square be renamed ‘Alfred Square’, for in the centre will stand Alfred’s Column, with the statue of King Alfred the Great, England’s Darling and Lawgiver, standing on top. Around it will stand the four main statues:  that of an Englishwoman from before 1066, standing as a the English Mother of the Nation; a statue of Langland’s Piers Plowman (+ 1380) as a symbol of the medieval common man, the backbone of the nation who suffered but remained faithful despite enslavement from above; a statue of the world-renowned English literary genius Shakespeare (+ 1616); and one of an ordinary infantryman, a Tommy Atkins, standing as a symbol of the lions who gallantly saved England despite being led by donkeys. And when will this be? When at last the four nations of this island archipelago have freed themselves from the deadweight of myths of the past.

 

Questions and Answers February 2019

Moscow/Constantinople

Q: What would you answer to those who claim that the present problems between the Patriarchates of Constantinople and Moscow regarding the Ukraine are simply an ethnic problem?

A: No, it is not an ethnic problem, it is a dogmatic problem. It is all about faithfulness to Orthodoxy, that is, to the Oneness, Holiness, Catholicity and Apostolicity of the Church.

Just imagine if the Russian Church had backed atheist-promoted modernists in Constantinople against its persecuted Patriarch (as Constantinople did in the 1920s in Russia against the heroic missionary Patriarch St Tikhon), interfered in the internal affairs and territories of other Local Churches, insisted on a racist and nationalistic ethos and so had opposed itself to any missionary, apostolic work and multinational activity, had fallen away from the Orthodox calendar, messed about with the Liturgy, canonized dubious political figures, promoted freemasonry, practised simony, preached ecumenism and semi-Catholicism (as Constantinople had already done in the fifteenth century), got itself paid by the US State Department, but the Church of Constantinople had remained faithful to the Orthodox Tradition. In that case we would be supporting the Church of Constantinople and not the Church of Russia. Canonical crimes are canonical crimes, regardless of the ethnicity of the culprits.

Moreover, it is now clear that Constantinople will not repent, as it is still justifying its outrageous acts. It is even going to sack the old bishops and appoint new Bartholomew-esque bishops in North America, Australia and the UK and so everywhere dig an abyss between itself and us Orthodox. Therefore, it is clear that this schism is at least semi-permanent. Only repentance on the part of the proud of Constantinople can overcome the problem they have caused and there is absolutely no sign of this at present.

Therefore, given the paralysis and irresponsibility of others, the Russian Church is now reorganizing its administration of the Non-Orthodox world, as in the now 15 countries in the Russian Orthodox Western European Exarchate. (Since the Synod on 26 February Malta has been added to it, leaving only the five Nordic countries and Germany, Austria and Hungary to be added in due course). The same thing is happening in the Russian Orthodox South-East Asian Exarchate with its Metropolitan of Singapore and now four dioceses, Singapore, Korea, Thailand and the Philippines and Vietnam. South Asia, mainly India and Pakistan, is at present a no-go area. (South-West Asia is largely the canonical territory of Antioch, as Africa is that of Alexandria, just as North Asia is Russian canonical territory). In the remaining continents of the New World, maybe we shall one day see a Russian Exarchate for Mexico, Central America and the Caribbean and possibly another for South America, leaving the rest of North America and Oceania to ROCOR, if competence is shown.

Thus, all faithful Orthodox of all nationalities will end up independent but in association with the Russian Church. This will recreate the canonical situation in North America before 1917, with all Orthodox united within the Russian Church, before Constantinople introduced division with its ‘jurisdiction’ 100 years ago. Only the modernists in the Local Churches will go under Constantinople. The tiny, modernist and unfaithful minority who want a Protestant, ‘reformed’ Orthodoxy, a Traditionless, gutless and saintless Halfodoxy, disunited, unholy, uncatholic and unapostolic, will follow the schismatics. This is simply a falling away from the Orthodox Church. In these latter times the chaff is being separated from the wheat. This is not some ethnic dispute, where there is truth on both sides, but a dispute in which there is right and wrong, Thirteen Local Churches against One evildoer. This is the great cleansing we have been awaiting for so long, the tares are leaving us.

Q: What is your policy regarding those who frequent churches under Constantinople and who want to take communion and other sacraments in the Russian Church? Do you refuse them?

A: Certainly not! We do not punish the people for the anti-canonical actions of an elderly US-run Turkish Patriarch, whom they never chose. As long as the Russian Church does not have a full network of parishes in the Diaspora, catering for all the faithful of all languages, we will give the sacraments to those who have no choice but to attend nearby Constantinople churches at times, even though they know that their Patriarchate is utterly wrong. Of course, if there are actually those among them who consciously support their Patriarch, then we cannot have communion with them because they are enemies of the Church of God. But such extremists do not approach the Russian Church anyway.

Q: The Patriarchate of Constantinople has only one Western Diocesan bishop, Metropolitan Athenagoras in Belgium. Will he stay with Constantinople?

A: This is none of my business, though I know that he fully shares in the Phanariot ideology. I also note that the only Non-Diocesan Western bishop under Constantinople, Metr Kallistos (Ware), has not expressed any indication that he will move either.

I remember Metr Athenagoras in the 70s when he was a young layman. He and his family left Rue Daru for the Greeks of Constantinople, if I remember rightly, in 1987, after the whole Bruges convert parish (and Peckstadt family) was mistreated by the tyrannical and unjust German Archbishop of Rue Daru, George (Wagner). (He was an ex-Catholic, who managed to alienate Russians with his Russophobia and Western Orthodox with his refusal to recognize any liturgical languages apart from Greek, Latin and Slavonic!! What a disaster – really Rue Daru never recovered from this German intellectual. I witnessed all this first-hand).

At that time the Bruges parish could have joined Moscow, though many of the Moscow bishops outside Russia were very corrupt. (I can still remember how in 2003 the Sourozh Diocese Cathedral was still refusing to have any icon of the Royal Martyrs (‘there is no space for them’, as they so eloquently said, in fact not about their empty walls, but about their empty hearts), even though Moscow had at last canonized the New Martyrs and was negotiating with ROCOR, and how that Cathedral also refused to sell books written by Fr Seraphim (Rose), who was very popular inside Russia.

Or else the Bruges converts could have joined ROCOR. However, to accept the Tradition and disciplines of the Church in all their integrity, as is normal for ROCOR, was far too much for them. They wanted a ‘pick and choose’ Orthodoxy for the consumer age. Such converts play a fantasy game and never want the real thing, skirting around it, like people who skirt around a lighthouse and are then surprised when they are wrecked on the rocks around the lighthouse.

Rue Daru

Q: What do you think is the future for this group after their meeting on 23 February?

A: Here the chickens have come home to roost and decisions have to be made at last after so many decades of putting off the question. These decisions cannot, like Brexit, be continually put off. A few will surely join one part or another of the Russian Church (as some already have), including perhaps the elderly Archbishop Jean himself. However, most will remain under Constantinople, and a few may go off to join various curious Protestant-style or New Age sects, where some of them originally came from.

Q: Will the Rue Daru parish in Rome join ROCOR?

A: I have no idea – you must ask those involved. What I do remember is how ROCOR lost this parish to Rue Daru in 1985 through the incompetent meddling of Bishop Gregory Grabbe, who had sent an old calendarist American convert priest there (he was later defrocked, like several other convert priests whom Bp Gregory had had ordained by the innocent and naïvely pure Metr Philaret). I was there at the time and remember it well. Rue Daru at once ordained a Russian-speaking man for the Rome parish and three months later made him an archpriest (such was the favouritism of Rue Daru also!)

Politics

Q: Do you think that Brexit will happen?

A: Only if the UK is democratic will it happen. Over 45 years have already been spent in the Brussels straitjacket. On the other hand, both the EU and the UK Establishments, including the Remainer Mrs May, are against Brexit. The mere fact that the people were once allowed to express their opinion was a miracle, but since then we have seen the battle of the people against the elite and anything can happen.

Q: Why do countries which have lost their monarchy veer between left-wing and right-wing governments?

A: Because such countries get governed by ideologies/philosophies of either left or right. Whenever this happens, injustices happen because such ideologies are based on ideals, not on reality. Idealistic intellectuals (like Lenin or Hitler) are ruthless because they always force reality to fit their personal ideology, slaughtering all the millions who refuse to accept it and silencing all others by fear. We can see this on a lesser level in recent UK history with the idealistic obsessions of Thatcher (‘the free market’), Blair (meddling in other countries and starting wars) and Corbyn (Stalinist socialism). The question these ideologues never answer is: Does my ideal actually work? And by definition no ideal ever works, precisely because it is ideal, not real, not realistic, not practical. If you govern with an ideology, you will always end up being tyrannical and being hated. You have to govern with a heart.

Q: There are only two faiths in the world which have always been persecuted, Orthodoxy and Judaism. Why?

A: Because they both contain Truth. Where there is no Truth, there is never any persecution. The Truth of Judaism is that God is One and that He is sending His Son to bring justice to the world (The Second Coming). The Truth of Orthodoxy we know (The First Coming).

Worldliness in the Church

Q: Why are there so many Orthodox in the Ukraine, Russia (and maybe other parts of the world, and this may have nothing to do with just Orthodoxy, but all religions) who can be heard saying, “My believing is inside me.  I don’t believe in Church but I believe in God.  I follow Orthodox traditions and go to church sometimes.”  Is this primarily a reaction to the influence and momentum of Communism, like the saying about how the Communists almost accomplished in Russia in 70 years what the Ottoman Empire failed to accomplish in the Balkans in 400 years?

A: You are indeed quite right, this saying is very common, but it is also universal. The reason for this is corruption (’institutionalization’) in the Church; clerics turning the Church and Faith into a business, a mere religion. This makes people cynical. We need churches which are free of the tables of moneychangers and we need bishops (the simoniacs are usually Greek and Romanian) and priests whose main concern is people’s souls, not their wallets. In the West no jurisdiction is free of this; I remember the old ‘pre-Revolutionary’ ROCOR of 45 years ago – it too sometimes had this money, money mentality, which was the bane of the pre-Revolutionary Church. Our universal Russian Orthodox task is not at all the restoration of the pre-Revolutionary Church (as some very ignorant people imagine), but the cleansing of the pre-Revolutionary Church.

Therefore, this is nothing to do with Communism. We need apostolic St Pauls, who work as tentmakers, not rich bishops with fancy cars. This has been the combat of my life; it is why I do not serve in a den of corruption. I have always refused to do so and for that reason they have never wanted me.

Russian Converts

Q:  Why are there personality tensions in the Church inside Russia, for example as in the recent internet conflict between Fr Andrei Tkachov and Fr George Maximov?

A: The Church inside Russia has many converts. It sometimes reminds me of what I saw in the West in the 1970s: young women dressed in long drab dresses and young men with long beards, crosses or prayer knots on display. The neophyte mentality – imitating the external dress of monks and nuns – works regardless of nationality and even if the parents were nominal Orthodox. Converts have to show off – just like neophytes in any religion, from Islam (long beards and a uniform) to Buddhism (people dressed in saffron robes and with shaven heads). It is converts who create this hothouse mentality, usually on the internet. It is all so immature. It is time for teenagers to grow up.

The Future

Q: When will there be a new Tsar in Russia?

A: It is vital to understand that this can only come about when Russian Orthodox are worthy of the last Tsar. You cannot have a next Tsar, if you do not love and venerate the last Tsar and all those who served him – and were martyred for it. Read what others said of the last Tsar and his family:

‘It was the holiest and purest family’. (The Tsar’s valet Volkov, when interviewed by the investigator Sokolov 100 years ago).

‘There, in that house (the Ipatiev House), blossom the great souls of Russia, smeared with the mud of politicians’. (The Holy Martyr Eugene (Botkin)).

When this happens, then we shall see headlines like this:

‘Tsar restores the unity of the Russian Lands’.

‘Christian troops from Russia liberate Eastern Europe from EU tyranny’.

‘Afghans plead with Russian Imperial forces to free them’.

‘Russian Tsar stands on the Mexican border and demands: ‘Tear down this wall, Mr Trump’.

Do not be surprised; everything is still possible.

 

My Life, the Last Battle and the New Orthodox World (N.O.W.)

‘Tell the people: Although I have died, I am alive.’

St John of Shanghai

Foreword: The War

Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:

The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.

All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.

Three Battles

My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.

After the Three Battles

Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.

Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.

However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?

The Fourth Battle

The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.

Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.

This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.

Afterword: The Victory

The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.

The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.

Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?

Archpriest Andrew Phillips

Kiev, 1-8 February 2019

 

 

 

 

THE EU TRAGEDY

Locked in its windowless ivory towers, the EU elite has lamentably failed to deal with the reality of Europewide popular discontent with it. Indeed, the elite, blinded by its own self-satisfaction, has contemptuously dismissed this profound discontent as ‘populism’, that is, the despised views of the people. For the same reason it has refused to negotiate with the UK on Brexit, which was caused by that selfsame discontent. Here is why the UK has so far been unable to reach a negotiated deal with the EU on Brexit.

And yet in riot-torn and bankrupt elitist France, whose banker-President has banned any public demonstrations in the elite’s capital (he does not want to know about them), in AfD Germany, in eurosceptic Italy and all of EU-ravaged Eastern Europe, the dissatisfaction with the EU goes on. Only the rich have benefited from the EU; the poorer you are, the more discontent you are, the more Brexit you are. And that is universal: many Europeans are jealous of Brexit, because they are not allowed it in their own countries.

Of course, there has also been crass political mismanagement typical of the UK Establishment. This has allowed a remainer Prime Minister to negotiate to leave the EU! The result was a patchwork of compromises which does not give Brexit, does not represent public or Parliamentary opinion and so has been rejected by Parliament. The lies of the Project Fear metropolitan elite, designed to panic the ‘ignorant plebs’, have always maintained that any deal is better than no deal, better still, no Brexit at all.

However, most people do not believe this elite, grown wealthy from the EU gravy train, even though it controls the media. The same elite has also put out aggressive propaganda for yet another ‘People’s Vote’, even though we have already had one, only the elite did not like the result. It ignores that any new ‘People’s Vote’ would almost certainly result in an even larger majority to leave the EU mafia, whose accounts cannot even be audited. Any sort of conspiracy to stop Brexit is the order of the day among the elite.

What is the future? Unless the EU at last begins to negotiate constructively, and not obstructively, after the two years it has wasted so far, it will lose the £39 billion fine it has imposed on the UK for leaving. More than this, the freedom-loving UK will leave the EU on 29 March 2019, trading with it on World Trade Organization terms in the future. The self-inflicted loss to the EU will be great. And other countries and peoples will want their own Brexits. Such is the state of an elite blinded by its own hubris.