Category Archives: Ancient Western Holiness

On the Coming Christian Empire

The Christian Empire is not new. It existed for some 1,600 years, starting and ending with a saint, going from St Constantine I to St Nicholas II. The Empire unites all generations of Orthodox Christians, as it is our past, present and future. We serve the same Sovereign Orthodox Empire, whether it was called New Rome or was and will be called the Third Rome, Holy Rus. As for the treasonous and perverted aberrations that temporarily replaced the Third Rome just over 100 years ago, we value in them only what they inherited from the Third Rome, knowing that they were and are only passing, exceptional phenomena.

As for us, we are already looking ahead, to what is to come, the new Sovereign Orthodox Empire, the reborn Third Rome. All conscious Orthodox Christians who are not earthbound by petty and primitive politics, are members of this Empire. We all serve Her, each in our own way, above manmade nationalities, provincial customs and passing administrative structures. The Sovereign Orthodox Empire is the Universal Empire for all who confess the Orthodox Faith, regardless of whether we live inside the geographical frontiers of the Coming Empire or outside them, as faithful witnesses to the Universal Orthodox Faith.

Whatever our situation, we are all soldiers of the Empire, we are all Imperial Orthodox. Together we are preparing the way for the Coming Empire, like the Forerunner, as St John the Baptist proclaimed of old: ‘Repent for the kingdom of heaven is at hand…the voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight…But when he saw many of the Pharisees and Saducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance…And now also the axe is laid to the root of the trees…’

These trees that do not bear fruit are deformations alien to the Empire. The first one is imperialism. This is what drove all ancient and modern pagan empires, from the Persian to the Roman, from Charlemagne’s Empire to the Portuguese, Spanish, French, British, Soviet and American Empires. Their aim has always been to enslave and exploit their vassals in asset-stripping operations. The second one is nationalism. This is the divisive spirit which says that ‘our race and language are better than yours’. This is a racist notion which always results in wars. Both these aberrations have at times poisoned the life of the Empire.

The spirit of the Sovereign Orthodox Empire is founded on the Church which is One, Holy, Catholic and Apostolic. She is One because She is the Universal Orthodox Church, Which already unites so many nationalities and languages all over the world. She is Holy because She unites all the saints, from those of Jerusalem and Egypt to those of Old Europe and 20th century Russia. She is Catholic because our Faith is the same in all places and at all times, it is the Faith of the Seven Councils. She is Apostolic because She goes back to the Apostles, who were inspired by the Holy Spirit, as we too are called to be. So be it, O Lord.

 

St John and What is Above Conservative and Liberal

Great spirits have always encountered violent opposition from mediocre minds.

Einstein

There is nothing new in being conservative and being liberal. Some by nature will always prefer the old, others the new, some will always be pessimistic, others optimistic, some will always be negative, others positive, some will always be closed, others open, some will always be individual, others social, some will always be introverted, others extroverted, some will always be cautious, others visionary, some will always be literal, others allegorical, some will always be passive, others active, some will always be turned to the past, others to the future, some will always be turned to the Divine, others to the human.

In the time of Christ there were Pharisees (fundamentalist conservatives) and Saducees (syncretistic liberals). The former detested it when good was done on the Sabbath day, the latter rejected the Resurrection and miracles. After Christ there were Monophysite conservatives who saw Christ as God alone and liberal Arians who saw Christ as man alone. Then there was the literal school of Antioch and the allegorical school of Alexandria. Later, in Catholicism, there were liberal Scholastics and conservative Scholastics, and in Protestantism there were doom and gloom Calvinists and liberal protestors who rejected all authority.

In our own times, the Roman Catholic and Protestant worlds have long been much divided between conservative and liberal. This has become particularly clear in recent years with the appearance of the question of attitudes to homosexuality, but it has in fact been clear since the 1960s. It is a sad fact that such a division has also appeared in the Orthodox Churches, most obviously in the USA. Here there are old calendarist sects and new calendarist sects, even though the latter often infiltrate and hide behind the Church. They all claim to be Orthodox but, out of communion with the Church of the Tradition, they are not.

Even inside the Church, there are dioceses (‘jurisdictions’) of Local Churches that attract conservative Roman Catholics and Protestants and others that attract liberal Roman Catholics and Protestants. However, the conservatives are shocked when they learn that Orthodox have as a norm married priests, as well as allowing Church divorce, Church remarriage and allowing non-abortive contraception. The liberals are shocked by standing for long services, fasting, prayer rules, modest dress and saints’ names. All of them forget one thing and, if they do not recall it, they too will eventually find themselves outside the Church.

What they forget is the Spiritual. And the source of the Spiritual is the Holy Spirit, which unites both conservative and liberal, as it is beyond, higher than, both of them. We can see this in the life of St John of Shanghai. The ecumenist liberals hated his asceticism, the source of the grace he acquired, his love of the services, the saints, in a word, his love of Orthodox Tradition. Anti-missionary conservatives hated his missionary work, his consciousness that the Tradition of the Holy Spirit is for the whole world. That is why they, clergy and laity, nationalists, right-wing politicians and CIA agents, put him on trial – and lost.

As for us, we follow St John and the Tradition of the Holy Spirit, Holiness. Our spiritual father, Archbishop Antony of Geneva, was the spiritual son of St John (who was born in the same year as my grandfather) and so we are St John’s spiritual grandchildren. Many forget that St John was Archbishop of Western Europe (1951-1962), for far longer than he was Archbishop of San Francisco. Here in Western Europe he is our patron saint. He stands far above the anti-missionaries and nationalists, the intellectuals and modernists. He stands far above petty conservatism and liberalism, for he was and is inspired by the Holy Spirit.

It is on this basis alone that we can look forward to building an Orthodox Metropolia of Western Europe and from there a new Local Church. No Local Church can be built without the urge to acquire the Holy Spirit, that is, without the search for holiness. The quest for holiness means monastic and ascetic life, fasting, prayer and almsgiving, repentance, that is, confession and communion, and the veneration of the saints, including the local saints, who acquired the Holy Spirit.  And so we come back to St John of Shanghai, who all over Europe rejected both the ghettoes of the Pharisees and the Halfodoxy of the modernists.

 

The Mystical Meaning of the Establishment of a Russian Orthodox Metropolia of Europe (ROME)

‘Yes, it is Europe, from the Atlantic to the Urals, it is Europe, all of Europe, which will decide the fate of the world’.

President Charles de Gaulle, 22 November 1959

Introduction: Holy Rus

Having accepted the Orthodox Christian Church and Faith, Rus, the Russian Lands, became known as ’Holy’, for, alone out of all  other lands, holiness was its ideal. As a reward for being faithful to holiness, the Lord gave the Russian Lands immense territories, as far as the Pacific and even beyond, with great natural wealth and, above all, holy men and women. Indeed, after the final spiritual and physical fall of the Second Rome in 1453, its successor was this Holy Rus, the Third Rome, the last bastion of Universal Uncompromised Christianity. This last Christian Empire was called on to restrain the spread of global evil which has prepared the coming of Antichrist. For this reason, the Russian Lands have had many enemies. Some coveted her lands and resources, others wanted to destroy her Church and Faith, but always first by destroying her Sovereign Monarchy (Samoderzhavie, deliberately misleadingly translated by anti-Christians as ‘autocracy’).

The Overthrow of Holy Rus

Thus, nearly 200 years ago, Tsar Nicholas I (1796-1855) tried to cleanse and restore the Sovereign Monarchy of the atheist tyranny of anti-Christian absolutism, with which it had been stained by its enemies in the century before. He also knew that serfdom, introduced as such by the same Westernized absolutists in the same century, was not Christian, and began preparing its abolition. However, from 1908 on, the British elite began planning to overthrow the Sovereign Monarchy and replace it with a Protestant-style Constitution, thus enabling it to dismember and exploit the Christian Empire. From 1911 on, Germany similarly began planning to destroy the Russian Lands and colonize them. From 1915 on, the financial centres of Britain and Germany and of the USA began plotting against the Sovereign Monarchy, financing masonic liberals and atheist revolutionary allies to disrupt the Empire’s infrastructure and distribution system.

The Fall and Rising Again of Holy Rus

Indeed, by the early 20th century the Christian Faith had much weakened in the Russian Lands and with it the mystical sense of awe before the Lord’s Anointed, the Christian Emperor. ‘Treason and cowardice and deceit’ were all around, as Tsar Nicholas wrote in March 1917. And so, Christ-like, he went to his Gethsemane and then to his Golgotha, accepting God’s Will. As those who had risen against the God-given Tsar had risen against God, so the Christian Empire fell through apostasy. Without the Orthodox Faith, there could be no Sovereign Monarchy. However, the Lord had destined the Russian Lands to be the last bastion of Universal Christianity in the time of general apostasy before Antichrist. Thus, He has begun restoring the Russian Orthodox Church, which is called on to preserve the purity of the Faith before the Second Coming, in order to lead the repentant remnant of mankind to Christ, thus meeting the mission of the Third Rome.

The Russian Role in Restoring a Sovereign Europe

In 1959 the French statesman President De Gaulle had spoken of a united Europe from the Atlantic to the Urals, seeing Europe as an alliance of independent, sovereign states. He was right in that he fundamentally rejected a supranational character for Europe as ‘a supranational Europe is a Europe under American command’, a ‘Europe of the Americans’. Indeed, on 15 May 1962 he clearly declared that ‘there cannot be any Europe other than that of (nation) states, apart from in myths, fiction and parades’, which is precisely the present EU. However, he was wrong in that he identified such a Confederation of Sovereign States stretching only as far as the Urals: it must stretch to the Pacific. And here is the mystical meaning of the establishment of a Russian Orthodox Metropolia of Europe. It means that the still for the moment Tsarless Third Rome may stretch from the Atlantic to the Pacific, uniting East and West, overcoming Europe’s self-imposed isolation.

Russia and Europe

The pure Christian roots of Western Europe can still redirect it to salvation from its present apostasy. But these roots have been conserved ecclesially only by the Russian Orthodox Church, which stretches to the Pacific and even across it. It is a mistake to try and isolate the culture of Europe, in the extreme western corner of Northern Eurasia, from its roots in Christ. The European attempt to isolate and nationalize Christ from Asia, to claim Him for itself, first resulted in the deformations of Rome and Geneva. Then apostate Europeans replaced Christ with anti-European ‘European values’. Among others, Austria, Hungary, the Czech Lands, Slovakia and Poland are now resisting this attempt. However, spiritually they can do little without Russian Orthodox support. Before the great European suicide of 1914-1918, there was hope that Paris-Berlin-Saint Petersburg could be united. Now, 100 years after the First War ended, we have the same hope again.

The Self-Annihilation of Europe

Today European peoples face their spiritual annihilation, imposed on them by the two-edged sword of the choice of the atheist European elite. On the one hand, there is its self-imposed abortion holocaust (2-3 million European children slaughtered each year for decades). On the other hand, there is its self-imposed, massive Muslim immigration of cheap labour, which will result in a generation’s time in large parts of Western Europe being peopled by a 25% Muslim population. Since renouncing the fullness of Christ’s Church 1,000 years ago, Europe has fallen prey to a host of self-imposed isms, from Catholicism to Protestantism, from Secularism to Communism, from Fascism to Capitalism, from Atheism to Globalism. Obsessed by its barbaric pagan past, whether Roman or Germanic, it renounced the Holy Spirit. It has forgotten the glory of its saints, its holiness, which blossomed in Europe for the first millennium and then dried up.

The Repentance of Europe

Only by appealing to the glory of these, its own saints, and repenting and returning to the Church and Faith in which they gained their holiness, the grace of the Holy Spirit, can Europe be saved. Western Europe must renounce its self-isolation that it so fatefully chose in 1054 and tragically repeated in 1914. Otherwise it will disappear into the abyss of its suicidal isolation. In order to do this, it must make its peace with the remains of the Christian Empire in the Russian Lands. Western Europe has continually attempted to destroy this Empire, most notably in the four multinational invasions that it so aggressively and barbarically launched against it in the space of only 130 years between 1812 and 1941. In order to do this, it must repent for continually attempting to undermine its Faith and Sovereign Monarchy and commit genocide against its Peoples and those of other Orthodox Christian lands. This is going on right now, from Kosovo to the Ukraine.

Conclusion: The Salvation of Europe

The mystical meaning of a Russian Orthodox Metropolia of Europe is the opportunity for salvation, the return to the Church of God of the living souls of those Europeans still spiritually sensitive and not yet zombified by EU bread and US circuses. A Russian Orthodox Metropolia of Europe (ROME) (not just in Europe) is, in the words of its former Patriarch, the foundation of a future Local Church, which will be reborn, as soon as Europe is worthy of it. It can gather together not only the Orthodox of all nationalities who already live and pray in Western Europe now, but also can gather together all the saints of Europe, those who lived and prayed here in the distant past, and their descendants. All this is in order to prepare for the future. This will be a Europe cleansed of its atheism and of its spiritually impure institutions, polluted by their refusal to accept the Holy Spirit Who proceeds from the Father. This will be a Europe that can seek – and find – holiness, the Spirit of God.

 

 

 

The Feudal West and the Lost West

Introduction: The Year 1000 – When the West was Lost

The historical term ‘the geographical West’ means Western Europe, the extreme tip of the northern Eurasian landmass. In the first millennium this Western Europe went through a process of Christianization, called ‘The Age of the Saints’, which resulted in the conversion of many to Christ. However, despite this spiritual light among many, dark and heathen undercurrents remained. These threatened the very existence of this Age of Saints of the Old West. Already from the middle of the eighth century, and persistently throughout the last quarter of the first millennium (750-1000), the greedy aggressiveness of Frankish barbarians started coming to the fore, combined with the old pagan Roman imperialism and its military technology. Once the merger between them had been practically implemented in north-western Europe, the fall of Western Europe became inevitable.  The West was lost.

This came about in the justification for the merger of this violent and greedy barbarianism and arrogant and pagan imperialism of the pre-Christian West. This can be seen in the implementation of ‘the papal claims’, established as an ideology in ‘the filioque’, which was fully developed in the second half of the 11th century. The papal claims asserted that the leader of Western Europe, who lived in the old pagan capital of Rome but was a Frankish barbarian, had an absolute and Divine right to control the world; this was expressed ideologically in this ‘filioque’, which asserted that papal authority came to this leader directly from the Son of God, whose unique representative on earth He was. Thus, the world was conceived of in ’feudal’ terms, a crude pyramid scheme which placed this leader at the top and the people at the bottom. The old ‘Age of the Saints’ was well and truly over, replaced by ‘Feudalism’.

Feudalism 1000-1250

Thus, the term ‘The West’ is not a geographical term, but above all an ideological one. The expression of this latter West, masking the geographical West, was in this Feudalism, which placed the Western leader at its apex and those who aided him just beneath him. This system was first seen in the once Roman lands between the Loire and the Rhine, occupied by the barbarian Franks, in the late 10th century. It developed greatly in the late 11th century and came to fruition in the 13th century. The outward signs of this Frankish ideology of Feudalism were: castles, knights, aggressive military technology, serfdom (slavery) and, in the 12th century, the Gothic style. This was spread to southern Italy and Sicily in the first half of the 11th century by the barbarous Viking Normans, who then took it to England in 1066 and from there to Wales, Scotland and Scandinavia and, in the late 12th century, to Ireland.

The Spread of Feudalism 1250-1500

Having taken this feudal ideology to what became Spain and Portugal in the 11th century, the Franks then took it to the Holy Land with their anti-Christian Crusades, which resulted in the sacking of Christian Rome in 1204. The Frankish Germans also took it into southern Scandinavia, eastwards into Poland and the Baltic, the Czech Lands, Slovakia and Hungary and through the crusades of the Teutonic Knights into the Russian Lands. The whole of Western Europe had become Frankish. However, this was only the beginning of the story. Within three centuries these absurd claims, fully formulated in the eleventh century, were to be carried across the ocean. As naval technology developed, the Frankish south-west began to expand to a new world, invading and massacring in what came to be called Latin America. Here they built their forts, their new castles, and enslaved native peoples, their new serfs.

Feudalism 1500-2000

However, in north-western Europe, the Germanic peoples protested, challenging the original myth of the Western leader’s superiority and asserted that not he, but only Western people who protested against him, themselves, were superior. They claimed that they alone had the Divine right to represent God on earth, that all was permitted, but only to them, that they alone were ‘saved’. This was the ‘democratization of the filioque’, placing all people like themselves at the apex of the still feudal pyramid. This movement marked the second half of the second millennium. These ‘Protestants’, as they called themselves, with the same greed and even fewer vestiges of Christian feeling, also invaded and massacred the new worlds, North America and Australasia. Together with the south-western Europeans who began imitating them, especially after 1750, they also invaded and massacred in Asia and Africa.

The Third Millennium and Feudal Globalism

Thus, the ideology of the ‘filioque’ was carried worldwide and ‘globalism’, the ideology of the superiority of ‘the Western world’ and its ‘Divine’ right to control and interfere in all the countries of the planet, was born. This came to fruition at the end of the second millennium, making its wars into ‘World Wars’, under competing names like Capitalism, Communism and Fascism. Thus, today’s third millennium still proclaims Feudalism. Today it asserts that all who are true believers in the ideology of the superiority of the West, regardless of their race, manmade religion and gender, stand at the apex of the feudal pyramid. All who resist, all the native peoples of the world, are to be enslaved and crushed, militarily, politically, economically and socially. Nothing has changed: the aggressiveness of Germanic barbarians is still combined with the old (‘new’) pagan Roman imperialism and its military technology.

Conclusion: The New West and the Lost West

This is ‘the West’, in structure the same today as yesterday, a totalitarian feudal pyramid. True, today’s totalitarianism is not that of previous Western -isms, like the Feudalism of the Middle Ages between 1000 and 1500, or the last century’s Communism and Fascism, but it is still totalitarian. This is because it is still based on the pyramid, at the apex of which stands the elite which is opposed to the people, lording it over them and despising them as ‘populists’. And this pyramid is today not just in ‘the West’, but is global. Today’s totalitarianism imposes ‘political correctness’, ‘Western values’ (‘European values’) on all and excommunicates them (‘sanctions’ them) if they do not accept. This is not a question of conservatism. Those who are conservative simply regret the pyramid of the past. We reject both the past and the modern pyramid, for our guiding light is the Age of the Saints of the first millennium.

In this way we follow the Tradition, far more radical than mere liberal and mere conservative. We proclaim the values of the Old West, the values of the Saints who stand at the root of the real West. These are the values of:  the holy apostles Peter and Paul, the bearer of God Ignatius, the holy family Sophia, Faith, Hope and Charity, the fearless virgins Tatiana and Cecilia, Lawrence and Sebastian, Anastasia, Januarius and Pancras, the pure lamb Agnes, Irenaeus of Lyon, Eulalia of Barcelona, Ursula of Cologne, Hilary of Poitiers, Ambrose of Milan, Martin of Tours, John Cassian, Vincent of Lerins, Patrick of Ireland, Benedict of Cassino, Columba of Iona, Gregory the Great, Theodore of Tarsus, Clement of the Low Countries, Modest of Carinthia, Boniface of Fulda, Edmund of East Anglia, Anschar and Olaf and the great host of local saints, known and unknown. This is the lost West, the real West, the geographical West.

 

From the Service to All the Saints of the Western Lands

For one thousand years the light of the Sun of Righteousness shone forth from the East on the lands of the West forming a Cross over Europe, before they fell beneath the darkening shades of the Churchless night. Let us now return to the roots of our first confession of the Holy Spirit in the bright Sunrise of Orthodoxy, which is brought again from the East, and so shine forth the light of the Everlasting Christ once more.

O all the saints of the Western Lands, pray to God for our repentance and return, our restoration and resurrection. Tell the people to leave aside the things of men, the fallen fleshly mind and all its vain musings, for they are without the Saviour and the Spirit. And so, through your life in the Holy Trinity, shall we find salvation in the purity of the Orthodox Faith before the end.

Now do we sing to all the saints of the lands of the West and at their head the apostles Peter and Paul, the true glory of Old Rome, and, like stars in the dark night sky, to the constellation of the martyrs and fathers who followed in their apostolic footsteps, leaving behind them the great treasury of holy relics. O First Rome, who art glorious in thy saints alone, do thou return to the eternal faith of Orthodoxy through the Holy Spirit Who proceeds from the Father, as the Saviour tells us.

O all ye holy women, martyrs, matrons and queens, from Old Rome to Sicily of the south, from Sardinia to Iberia, from Gaul to the islands of Britain, from the Celtic realms to the Germanic lands of the north, preferring the humble truth of the Galilean to the proud might of paganism, ye have brought the words of Christ to dumb men, raising up infants and kings to the measure of the stature of Christ, so hallowing your peoples and our souls by the light of the Holy Trinity.

O constellation of all the saints of the Western lands, who shine forth in the night sky, together we gather in your name, in praise to ask you to intercede for us with your prayers. Bring back the Western peoples from the inglorious darkness of their unwisdom to the Wisdom of God, that they may cast aside all the illusions of the fallen reason and know again that the only true glory and enlightenment is in the acquisition of the Holy Spirit.

The Struggle for the Restoration of the Christian World

‘Western Civilization? That would be a very good idea’.

Attributed to Gandhi

Western belief in the universality of Western culture suffers three problems it is false; it is immoral; and it is dangerous.

Samuel P Huntingdon, The Clash of Civilizations, Chapter 12

Introduction: The Christian World

The Christian (also called Orthodox) world covers nearly one seventh of the world’s land surface, numbers 220 million people, 3% of the world population, and is responsible for 6% of world economic output. The core country of the Christian world is the heart of the former Russian Empire, for the moment called the Russian Federation. Outside this core lie various provinces, for the moment cut off from the core by the Western Powers and their manipulations of the petty nationalist vanities of traitors. These provinces are: the Ukraine, Romania, Serbia, Greece, Belarus, Moldova, Bulgaria, Georgia, Macedonia, Montenegro, Bosnia and Cyprus. However, millions of Christians also live in countries like the USA, Kazakhstan, Germany, Syria, Poland, Italy, France, Latvia, Australia, the UK, Slovakia, Albania, Kenya and Israel and are scattered in smaller numbers through almost every country and continent in the world.

The Non-Christian World

Our Christian Civilization, often called Orthodox, that is, Orthodox Christian, confesses in our sign of the Cross the Holy Trinity and Christ, True God and True Man. This is unlike the ex-Judeo-Christian and now atheistic Western world, also called Euroamerica. This apostatic world has not in fact confessed the real Holy Trinity for a thousand years, abandoning Christ for humanistic self-idolization and spreading the mythology of its imagined superiority throughout the world. As a result it has ever since aggressively invaded and greedily raped the rest of the world through organized violence. This barbaric violence, from Charlemagne’s slaughter of the Saxons in 782 to that of the Teutonic Knights, from Hitler’s Blitzkrieg to Rumsfeld’s ‘shock and awe’, has known no bounds, as also its greed, from that of the bloodthirsty Crusaders to the sadistic conquistadors of Columbus, from Clive of India to De Beers.

The Great Deviation

Some may criticize and say that even many in the Christian world do not confess the Holy Trinity and Christ: they point to endemic corruption, high abortion and divorce rates or widespread addiction to various drugs. Of course, they are quite right in this respect: in the Great Deviation of the Twentieth Century, that catastrophic aberration of the Western and Westernized elite which cost hundreds of millions of lives of many peoples, the Christian world was overthrown by apostasy and nominalism. However, by the grace of God, it has over the last generation begun its repentance and so its slow return to the Father. Although there is very far to go to the Father’s House, its general direction is diametrically opposed to that of the Great Deviation, when it abandoned its values for the mess of pottage promised by the Apostatic West, which today is ever deepening its atheistic aberrations.

A Destiny and a Struggle

As an Orthodox born and living in the West, it has been my destiny and the struggle of my life to fight for the civilizational values of the Old West, of the Holy Trinity and of Christ, True God and True Man. These values are essential to our conscious Christian world. We have had to oppose Western cultural arrogance and hubris and today its Trotskyite globalism, which has made the West hated by all. This is the result of the terminal moral decline of the West, come about through its rejection of real Christianity, which stood at its own roots a thousand years ago, as we have described in detail over the last 45 years. We have always fought against our external enemies, the secularism inherent in and inherited from the Papal-Protestant roots of the Non-Christian West, as well as the illusions of the Non-Christian East. However, our greatest struggles have always been against our internal enemies. Who were they?

For the Faith

Firstly, we have had to fight for the purity of the Christian Faith against venal conformists, both Soviet and Western. The Soviets said that there is no God and that therefore all was permissible, the Westerners said that there is a God, but He supported their aggressive violence, rapacious greed and hypocrisy, telling them, for example, to invade oil-rich Iraq. There were internal enemies who went along with these out of treason, cowardice and deceit. The treason was that of those who said that they were Christians but, taking advantage of the paralysis in Moscow, in fact behaved immorally, all being permissible, and so persecuted us. The cowardice was that of those who feared not God, but feared their Western-controlled authorities, and so persecuted us. The deceit was that of those who said that they were Christians, but so lacked love that they supported the enemies of Christ and their vices, and so persecuted us.

For the Christian Empire

Secondly, we have had to fight against those who wanted to deny that Christ is True God and True Man. Denying that Christ is True God, the first wanted to secularize and humanize His Body, the Church, making Her into some petty nationalist mascot, no more than a national flag. Failing to understand that the Church of God is international and universal, they tried to provincialize Her, making Her parochial, instead of accepting Her as Imperial. These vain and weak people were played off and ego-flattered by US ambassadors in the Balkans, who, dividing and ruling, appointed their patriarchs and so created schisms. Denying that Christ is True Man, the second ones we had to fight against were those who wanted to disincarnate His Body, the Church, making Her into a dreamy, impractical philosophy, an irrelevant intellectual conceit, not the fire in the belly of the Church of the God of Abraham, Isaac and Jacob.

For the Emperor

We have fought for the purity of the Christian Faith, resisting the treason, cowardice and deceit of external and internal enemies. We have fought for the Incarnation of the True God and True Man, the Christian values which result from the fact that, although we are not of this world we are in the world, so justifying the future restoration of the Christian Empire. Thirdly, we have also had to fight for the Emperor. In this matter we have had to fight against those who want to deny that the Holy Spirit comes to earth to inspire the representative of Christ on earth, willed into being by the Faithful People of God. This is why we have defended the last Emperor from the widespread calumnies against him. And this is why we explain why we await the next Emperor. He is vital, for He is the future Emperor who alone can resist the Western preparations for the Antichrist and so can delay his coming.

Conclusion: To the Future

Euroamerica has ignored the common sense advice of its own geopolitician Samuel Huntingdon. Some 25 years ago he pleaded with the West to abandon its hubristic arrogance and recognize that its ‘civilization’ of ‘organized violence’ is not at all universal. Its atheistic materialism is not ‘the end of history’, as the foolish and deluded Fukuyama proclaimed after the end of the Cold War. Since then the West has destroyed itself under the fantasist neocons who want to take over the world. In Iraq in 1991 and 2003 it finally lost the Muslim world, in Georgia in 2008 and in the Ukraine and in Syria in 2014 it made an enemy of Russia, in 2016 of Turkey, and so has allied Muslims, Orthodox and Chinese against itself. It is now itself splitting apart, with Brexit, Trump and the fault-lines of the EU and the USA, as the West falls into the abyss of its own moral depravity, caused by its millennial rejection of Christ.

 

Iona and Jerusalem

Christianized from various sources, including:

https://www.churchtimes.co.uk/articles/2017/14-july/news/uk/test-lends-credibility-to-find-of-columba-s-cell

Experts on the famous Scottish monastery of Iona have long speculated about whether a rock in the ancient monastery was the site of St Columba’s cell (St Columba was Abbot of Iona from the date of the monastery’s founda­tion in 563 till his repose in 597). The location of the tiny wooden building was described by St Adamnan (Adam), the seventh-century abbot of Iona and writer of St Columba’s life.

Sixty years ago a team exca­vated the summit of the outcrop, found the burned remains of a tiny wooden hut and proposed that the building had been St Columba’s cell. Most scholars rejected the idea. However, two archaeologists from the University of Glasgow have now tracked down the scraps of burned timber (excavated in 1957, but long presumed lost) and ar­­ranged to have them radiocarbon-dated. The results demonstrate that the hut was not a later structure but did indeed date to somewhere between 540 and 650.

New research sug­gests that a now long-vanished stone cross that had once stood on the rocky outcrop had been erected there, probably shortly after St Columba had reposed and therefore potentially in com­memoration of him. This new evidence, together with Adomnan’s description of the location (and the traditional Gaelic name of the rock outcrop: Tòrr an Aba [Mound of the Abbot]), makes it almost certain that the “Tor” was indeed the site of Columba’s cell, and that the wooden hut, excavated 60 years ago, was the centre of the monas­tery.

It is also likely that it was the place where he wrote one of the world’s oldest surviving manuscripts of the Age of Saints, the Cathach, a collec­tion of psalms. During much of that period, Iona was of crit­ical importance in spreading the know­ledge of God throughout large areas of Western Europe. It was probably at Iona that the famous early illumin­ated manuscript, the Book of Kells, was produced; and it was from here that the epicentre of northern English Christianity, the monastery of Lindisfarne, was founded.

The archaeologists have also discov­ered evidence that Iona’s pil­grim­age road was established in the eighth or ninth century AD. It would make it one of the earliest Christian pilgrimage roads in the world. It is now considered that the whole plan of Iona was based on Jerusalem. It is believed that Iona’s version of the Jerusalem pilgrimage road was eventually up to 600 yards long, and, by the ninth century, may have begun at Martyrs’ Bay (the probable location of the martyrdom of Iona monks by the Vikings in 806), and ended at the tomb of St Columba, where the monastery is now located.

 

Those Who Lapse and Those Who Last: The End of ‘Euro-Orthodoxy’ and the Beginning of Orthodoxy in Europe

For some 40 years between the 1960s and the end of the twentieth century, some two thousand Anglicans joined certain parishes of the Orthodox Churches in England – mainly those under the then Parisian ‘Sourozh Diocese’. Together with a small number of ordinary (Non-Anglican) English people, they joined the Church for many reasons. Some of us, perhaps especially the Non-Anglicans, joined because we were sincerely seeking, not being influenced by any personality, but called by Christ to help rebuild His Church in the Western desert. For us, the Orthodox Church was and is the only Church, our spiritual home, to which we had come after realizing that this is God’s Will for us and our souls will die without spiritual food, that is, outside the Church. We have lasted and not lapsed because for us, belonging to the Church has always been a matter of spiritual survival, although and because we have been voices crying in the anti-Orthodox and so secularist wilderness.

However, some did not last but lapsed, for it seems that they were not attached to the Orthodox Church and Faith. Dissatisfied with the ever-changing and ever-new fads of Anglicanism, they attached themselves only to some personality or intellectual philosophy, and not to the Church Herself. Some were perhaps received by marginal figures who, without support from Churched Orthodox, needed to build personality cults for themselves among the naïve, ill-prepared, uninstructed or deluded. In other words, attraction operated for negative reasons, by being against something else, and some never accepted the Church as She is. Deluded by anti-Incarnational fantasies, sometimes of Hindu or Buddhist origin, Russian fakirs and charlatans and secondary and superficial attractions, some remained ‘converts’, not actually becoming Orthodox because of their baggage. They joined the Church, but did not become and live as Orthodox Christians.

The fundamental error of such ‘converts’, as they often liked to call themselves, consisted in not first separating themselves from the 900 + years of the anti-Orthodox and therefore also anti-English, Norman-founded British Establishment. This included its Anglican extension under the syphilitic Tudor tyrant Henry VIII and his followers, not least his murderous ‘theologian’ daughter Elizabeth, the genocidal Cromwell and then various other mercantile Dutch, German and ‘British’ Protestant Imperialists with their ‘Rule Britannia’ jingoism that invaded and enslaved the world. In no way therefore were they able to adopt the Orthodox Faith, for they had not first cleansed their minds and souls from the Anti-Orthodoxy, which they had been conditioned and deluded into thinking of as ‘Western Christianity’. Not having first made room in their minds and souls for the Orthodox Church, the only authentic Western or any other Christianity, they could not last and so lapsed.

Unwilling and so unable to live according to the Orthodox way of life and the Orthodox view of the world and so to think naturally in an Orthodox way, many lapsed completely, some returned to Anglicanism, and others lapsed into a fringe ‘Anglican Orthodoxy’. This inability and unwillingness to integrate meant that these latter tended to form exclusive cliques and convert clubs, which made their church into a ‘Halfodox’ hobby, Anglicanism with icons. Thus, some allowed the baggage which they had brought with them into the Church to define their lives and block possible spiritual growth and understanding. This was because their Western-founded Norman Establishment has always called us, the people, ‘Anglo-Saxons’ or ‘plebs’, although we have always called ourselves simply ‘English’. Their alien Norman Establishment has always patronisingly despised us natives and all who ‘go native’, that is, all who are Orthodox Christians in mind and heart, who are foreign to them.

With this mentality of Establishment condescension and pride towards us English, they also rejected the Orthodox people, with our unintellectual and unphilosophical simplicity and uncomplicated and unmoralizing piety. Thus, some refused in their imagined racial ‘superiority’ and intellectual theorizing to ‘go native’. Between about 2000 and 2010, with Anglicanism altogether disappearing into the New Age blur, few Anglicans asked to be received into the Church, while the by then ageing converts from the last century began to isolate themselves and die out. In recent years, however, a new period has begun. Some ordinary (Non-Anglican) English people from the vast majority have begun to join the Orthodox Church. Like the few Non-Anglicans among those who had preceded them, they have had little difficulty in renouncing the Norman-founded British Establishment and its corrupted culture, because they have in any case never even belonged to it.

Thus, unlike some who had preceded them, they have never been tempted to put British Establishment culture above Christ, so betraying Christ, His Church and also His Orthodox England. For this reason they can begin to develop a real English Orthodox culture. Far more importantly, what has happened in England is only an example of the wider situation all over Western Europe. The betrayal of Western Europe by its Christophobic elite, making it into a wayward, schismatic and isolated province through heresy in 1054 and then apostasy, the betrayal of the real England, Orthodox England, finally destroyed in 1066, the repeated Western betrayals of the Christian Emperors and invasions of the multinational Christian Empire between 1204 and 1917, these are what real Orthodox in Europe reject. What we accept is the end of the old compromised ‘Euro-Orthodoxy’ of the philosophers and the beginning of the real Orthodoxy of the saints of Europe, the Restoration of Europe.

The choice for Christophobic and so Russophobic Europe today is fast becoming Apocalypse or Repentance. Europe, on its suicidal death-bed, caught between self-invented Secularism and self-imposed Islamism, has a last chance. If the peoples of Europe can yet throw off the degeneration of their millennial brainwashing, they can still learn that the truth will set them free from stepping lemming-like off the precipice into the abyss. If they can accept that their elites have deluded them into thinking that they are ‘free’, by being enslaved to the elites’ millennial secularist ideology, regardless of whether it is called Roman Catholic, Scholastic, Protestant, Anglican, Conservative, Socialist, Communist, Democratic, Liberal, Agnostic, Atheist, Post-Modernist, then suicide can be averted. If they can accept that their roots are only in the Tradition, Orthodox Christianity, the Church of God, and not in any latecomer manmade religion, then Repentance even at this late hour is still possible.

Questions and Answers from Recent Correspondence (May-June 2017)

Q: What is your deepest childhood impression?

A: My first memories go back to when I was two and a half, but I always felt in childhood that I was in Paradise and that God was just beyond the horizon, not far away at all. That was my first and deepest impression. That is why I have always wanted to re-enter my childhood, or at least, its spirit.

Q: Who were the people you met who impressed you the most?

A: First of all, there were all those of my parents’ generation, who had been through World War II, and of my grandparents’ generation, who had been through World War I. I heard so many stories from them, stories which you never read in the books or see in propaganda films.

Q: What did you understand from their stories?

A: I understood that World War II in Europe had actually been a continuation of the still unfinished World War I. I understood even then that that War had actually been a series of different wars. Later, as an adult, I understood in detail that in the Pacific there had been a contest for dominance in Eastern Asia and the Pacific between Japan, ironically Western-armed and Western-trained, and Great Britain, which Japan has easily won. However, it had then lost the contest when the USA had taken over from defeated Great Britain and beaten it, finally by dropping A-bombs on its civilians. Then there had been the war for oil resources in North Africa and the Middle East, which Great Britain had won against Germany, but only because the USA had armed and helped it. Then there was the war on the Eastern Front in Europe, where the Western Powers had hoped that Germany would exhaust itself by destroying the USSR, so losing two enemies at the same time. In fact, the USSR had defeated and contained Germany, but only for two generations, until the Fourth Reich EU taken over Eastern Europe. Finally, there had been the war on the Western Front, which Germany had lost militarily, but won economically through its EU.

Q: Was there anyone else who shaped you?

A: Beyond them, there were representatives of an even older generation still alive then, those who had been born as far back as the 1870s. One elderly lady I met had been at Queen Victoria’s funeral, another remembered the Relief of Mafeking in 1900. (A third, in France, though I was an adult then, told me how her grandmother had told her how she had seen Napoleon riding through Versailles. I had no reason to disbelieve her). They all impressed me because they were living history, representing something that had disappeared, for good and for ill. History is real, it all happened.

Q: But what about the Orthodox you met after childhood? You knew very well Metr Antony Bloom, Fr Sophrony Sakharov, Fr Alexander Schmemann and other clergy.

A: True, but apart from Archbishop Antony of Geneva, who was a disciple of Metr Antony of Kiev and spoke to me about him, the other clergy you mention did not impress me very much. It was more laypeople who impressed me. For instance, there was Princess Kutaisova the elegant Oxford teacher, Elena Grigorievna Evdokimova who had greeted the Tsar before the First World War, Vladimir Ivanovich Labunsky who was the last White officer in Paris, the genial Prince Boris Galitsin, the noble Ekaterina Osipova, Maria Cattoir, or Lyudmila Brizhatova the poetess, and many others. They were all the best of the White emigration, because that emigration had been divided into two parts, those who were really White, that is the penitent, and on the other hand, those who had betrayed the Tsar. The penitent were not only penitent for themselves, even though they had often had little to repent for, but above all repented on behalf of others.

Q: When did you first begin writing?

A: Before I could write!

Q: What do you mean?

A: When I was four, I used to take scrap paper and draw wavy lines on it; it was my writing. All my childhood and long after I carried pen and paper with me. I was always noting things down. The first piece that was published was when I was eleven. I had an aunt who had written an unpublished novel and my father, who had left school before he was 14, had written poetry. So there was something in the family.

Q: Is there anything you would you like to write in the future?

A: For forty years I have wanted to write a novel about the Russian emigration in Europe. There is a huge untold story there. True, there is a French film specifically about those who returned to the USSR after 1945 and the American film ‘The White Countess’ about the emigration in Shanghai and an immense number of memoirs of individual emigres, but that is not the same. I would like to tell a saga, an epic, though I suppose I never will, as I do not have such talent. I would like to tell of the refugees who had nothing to eat, the Tsar’s generals who became housepainters, the princes who were taxi-drivers, the Cossacks who worked at Renault and went to the church in Boulogne-Billancourt, where I married. There is so much to say here.

Q: Would you say that you are political?

A: Not in any party political sense, but only through the eyes of the Church, in the sense that, as we live in the world, we must understand what is going on in the world, either to encourage and try to channel it, or else to oppose it. Some people say that they are apolitical. Well, that is already a political stance. That is to be disincarnate, futile, to waste yourself on dreams and lose yourself in illusions. That is wrong, spiritually dangerous, even demonic. Real Christians all believe in the Incarnation, therefore we must have an interest in politics, so that we can influence the world.

Q: Do you hope for the restoration of the monarchy in Russia?

A: Of course, but it must be the restoration of the Orthodox monarchy, Sacred Monarchy, not just some token monarchism, as in the UK. This restoration is essential, not just for the Russian Lands, not just for the Orthodox Church (in which so much decadence began after the overthrow of the Orthodox monarchy in 1917), but for the whole world, which became unbalanced afterwards. The Second World War would never have happened, nor would the so-called Cold War (in fact a Hot War with millions of victims in the Third World), if the Orthodox Monarchy had not been betrayed, for the monarchy is the last bastion of Orthodox power.

However, we must be realistic. To have Orthodox monarchy, you must deserve it, you must have the right spiritual level; contemporary Russia is very far from that. It will need mass repentance for the monarchy to be restored. That is not happening yet. Our role is that of St John the Baptist, to be forerunners who preach repentance, who prepare the way. What we feared in the 60s, 70s and 80s, the end of the world, will certainly still come, if there is not mass repentance. We have been given a stay of execution with events in Russia, especially since 2000, but no more than that. All is fragile, hanging by a thread.

Q: What can be done here in concrete terms for restoration?

A: We need to establish a Russian Orthodox Monarchist Association (ROMA) today, on the centenary of the epic tragedy of the so-called Russian Revolution. This needs to commemorate the last Tsar and his family, martyred ninety-nine years ago on the confines of Europe and Asia. Their martyrdom was a catastrophe for the whole world, particularly for the Christian world, which has fallen apart without a strong Christian Russian Empire, going from disaster to disaster.

Such an Association also needs to help prepare the Western world for the coming Russian Emperor, who will have an even greater international significance than the Tsar-Martyr Nicholas II, because he may well be the last Christian Emperor before the end. As such, he will be the only protector of the Church of God against all the pseudo-Christian and anti-Christian forces that have surfaced on the world, both before and since the fall of the Russian Empire one hundred years ago.

Q: What do you mean exactly by repentance for any of this to happen?

A: The Faith of many has been made impure. It is polluted and corrupted by superficiality. We can see this in the liberalism of intellectual or academic theology. I remember in Paris how a divorced subdeacon and teacher of such ‘theology’, an author of many books on ‘theology’, never fasted, even in Holy Week. What sort of theology could he write, when he did not fast, when he did not clean his soul first, when he wrote against asceticism and monasticism? This sort of attitude, very common among such people, is just decadence. This has to be repented for – not justified, as many do.

We can also see this superficiality in extreme conservatism. Just recently someone wrote to me that he believed that the earth was flat and that dinosaurs never existed because their fossils had only recently been discovered. Yet the Psalms say that: ‘He hath made the round world so sure, that it cannot be moved’. To be very old-fashioned is not the same as following the Tradition, which is much more radical than being old-fashioned. Such extreme conservatism also has to be repented for.
We can see this superficiality in nationalism, which tries to put the Truth for all time and all peoples into the narrow container of one nationality. In one Balkan church I visited years ago, I was told that I could not venerate the icons because I was not of the nationality of the church! Such ignorant nationalism or racism, called phyletism, which is simply attachment to this world, has to be repented for.

We can see this superficiality also in the attitude of certain ex-Soviet people who treat the Faith in a consumerist way, as a sort of magic. Magic happens automatically regardless of the efforts you make, whereas prayer, the sacraments and Church life depend on the efforts that we make to cleanse ourselves and receive grace. Such people are always upset when they pay their money and do not get the magic result that they expect. Faith does not work like that. Such an attitude to the Faith has to be repented for. We have to work for the Faith.

Q: What would you say of the future of the world?

A: Only God knows our future. But some things are clear. We now have to meet the obligations imposed on us by the collapse of the heterodox world, the spiritual and moral collapse of Catholicism and Protestantism.

Q: What do you hope to see in the future?

A: In the years that remain to me, I hope to see the establishment of the Metropolia in Western Europe, which is a single whole, and the restoration of our Diocese of the Anglo-Celtic British Isles and Ireland, after so many decades of spiritual decadence and alien ‘Britishism’. Let us here restore the ideal of the Anglo-Celtic St Cuthbert.

The Saints Are Calling To Us

Old Europe is mystically calling to us from across the darkness of ten anti-Orthodox Christian centuries. It is calling to us through its long-forgotten saints, from Orleans and Roskilde, from Lisbon and Lindisfarne, from Utrecht, and Barcelona, from Tongres and Turin, from Glendalough and Palermo, from Salzburg and Iona, from St David’s and Cologne, from Oslo and Arles and from ten thousand more cities and hamlets and holy islands and holy mountains. The saints, the fruit of the Holy Spirit, are calling for a Europe that is holy and therefore both personally righteous and socially just.

The saints of this Old Europe are calling us to continue their feats in the Tsar’s Europe, Imperial Christian Europe, which anti-Orthodox Christian Europe has strived so hard to destroy, especially over the last 100 years since 1917. Thus, today, all the saints of the Christian Empire, both of the Old Europe and of the Tsar’s Europe, are reaching out to us. Their call for our repentance is urgent, for after a thousand years’ of patience anti-Orthodox Christian Europe is now at suicide’s door. And its only hope is in its return to the saints, for they are the fruit of the Holy Spirit from down all the centuries.

Sunday of All the Saints of the Western Lands, 2017