Despite the fact that in January the new Phanariot-sponsored ‘Most Holy Church in the Ukraine’ was expressly forbidden to open churches outside the Ukraine, it has now opened a church in Slovenia. Its first service here took place on 31 March in the Catholic church of St Urch near Ljubljana. The service was concelebrated by a Catholic priest, Alesh Tomasevic, and a Ukrainian ‘priest’ called Vasily Kuchirka. As far as we know, this is the first time that the Ukrainian group has concelebrated with Catholics, though it mentioned doing so as soon as it was founded in January this year. This of course even further compromises the once respected Patriarchate of Constantinople in the eyes of the Orthodox world.
Rampant corruption and a State-created civil war in the East, with 13,000 dead so far, separatism in the east, the south and the west – this is what faces the US-puppet President of the Ukraine, the billionaire oligarch and arms-dealer, Petro Poroshenko (as he calls himself – his real name is quite different). Ruling over what has made into the poorest country in Europe, he has also managed to set up his own private ‘Church’ (rather like Henry VIII), through US pressure on the sad so-called ‘Patriarch of (non-existent) Constantinople’. Today, Poroshenko has faced elections and is unlikely to win – especially after the public revelation that he got to power by killing his own brother, Mihail, just as in some medieval Kievan principality. Perhaps the US will sponsor another mafia thug and put him in power. This is, after all, what it has been doing for generations in its ‘backyard’ of banana republic Central and South America and in the Caribbean. The problem is that today the US reckons that the whole world is its backyard. Thus it meddles on every Continent and on every ocean and sea.
The history of US-created gangster regimes and corrupt organizations, from the appallingly cruel Saud family of Saudi Arabia (admittedly set up by the British, like former Shah-ruled Iran), to the Marcos family in the Philippines, from NATO to the EU, from the IMF to the OECD, from the CIA to the World Bank, from the Fascist colonels of Greece to the freemasons of corrupt Italy, from the gangster dictators of Haiti to those of Cuba, from South Korea to Thailand, from Nicaragua to the CIA Hussein in Iraq, from Afghanistan to Panama, from Kosovo to Argentina, from Australia to Africa, from Israel to South Vietnam, overthrowing President de Gaulle in France in 1968 along the way and quite possibly poisoning Pope-John-Paul I in 1978, is a very bloody one. The Ukraine is only one story in a very long line. But what will happen when the USA collapses? Then freedom will come to the peoples of the world and, notably, the Communist-created Ukraine will collapse into its component parts, as each returns to where it came from. And this will be the first day of freedom.
The US-backed Phanariot schism from the Orthodox Church had been under way for many decades. Indeed, its inevitability has been clear ever since the failed 2016 meeting of the failed Phanariot Church in Crete with its Obama-esque agenda. Spiritually and politically free Orthodox refused to attend it or agree with it. The Ukraine was only the last straw in their schismatic process, for the camel’s back had been breaking for well over a century. The charge sheet is very long; all the charges shaped by virulent Phanariot Greek nationalism, that is, by its racist phyletism. Some obvious landmarks were the British political pressures at the start of the last century, under which the Patriarchate of Constantinople buckled and set out on its first hesitant ecumenical activities under Patriarch Joachim III (+ 1912). Meanwhile, the future heretic Metropolitan Meletios Metaksakis was installed in a masonic lodge in the British vassal-island of Cyprus in 1909. And in Russia, apostate intellectuals and philosophers were preparing their renovationism with the aid of the weak-faithed and pro-modernist Metropolitan Antony (Vadkovsky – 1898 -1912) of Saint Petersburg. It was he who had protected the defrocked renegade and schoolgirl seducer, the murdered intriguer George Gapon.
After the blood-soaked tragedy of the 1917 Saint Petersburg coup d’etat of deceitful Russian aristocratic traitors emigrated to Paris. The coup, orchestrated and backed by the scheming British ambassador Buchanan, gave the Phanariots a free hand. They opened dioceses and parishes, dividing the Orthodox Diaspora in North and South America, Western Europe and Australia, claiming Papist universal jurisdiction. Thus, they created ‘jurisdictions’, that is, divisions. Then they backed the Protestant-style renovationists in Russia against St Tikhon, accepted Anglican orders in exchange for £100,000 from Canterbury, introduced the Papist calendar, cut the services, created homosexual bishops, like German Aav in Finland where it meddled, as also in Poland and then in Czechoslovakia, where it created a schism. It set up the Paris Jurisdiction, encouraging the modernist and ecumenist Paris School of Philosophy and failing to condemn the Bulgakov heresy, meddled in the uncanonical Ukrainian Diaspora after 1945, adopted the modernist ‘neo-Patristic’ philosophies of Russians like Florovsky and Schmemann and the Protestantizing ‘eucharistic’ pseudo-theology of Afanasiev, created the absurd Phanariot schism in Estonia, and today swim with the US-imposed LGBT tide.
However, some individuals in Moscow are also compromised. They are still members of the Pan-Protestant World Council of Churches (WCC) and still in contact with the Vatican with its generations of pedophile scandals. The Vatican has been controlled by the US ever since its Protestantizing Second Vatican Council (1962-65). This has been especially so since the US installed the anti-Communist, PR-led Polish Pope, who hid pedophile scandals, after the sudden and highly suspicious death of the previous anti-US Pope. It is time to stop Soviet games from the past and act on principle. For the Phanariots and the Papists have agreed on uniting in 2025, the 1700th anniversary of the First Universal Council of Nicea in 325, when, according to some, the EU elite also plans to proclaim its long-planned United States of Europe. Today the future course of action for the Russian Orthodox Church in particular, and the whole of the free (= Non-US-controlled) Orthodox world in general, is clear. This is to return to the decisions of the quasi-Pan-Orthodox Council of Moscow in July 1948. The authority of this Council is such that it could be called the Eighth Universal Council. Unanimously then, real theologians like the ROCOR St Seraphim of Sofia, exposer of Bulgakov’s heresy of Sophianism, agreed on all.
Then the whole Russian hierarchy inside Russia and the hierarchies of the other Local Churches (except for the Constantinople, Greek and Cypriot bishops, who were not allowed to attend by their American puppeteers) were in agreement. They unanimously condemned Papism, which had openly supported Fascism during World War II, CIA-funded Ecumenism, and refused to recognize Anglican orders. Thus the WCC, founded by Anglo-Americans in their Cold War bid for religious power the very next month, August 1948, was recognized, on Protestant orders, only by the three Local Churches who had not been allowed to attend the Moscow Council. Now the Russian Orthodox Church and all the other Local Churches, except for schismatic Constantinople, has the opportunity to return to the decisions of the 1948 Council, thus uniting all faithful Orthodox of all nationalities. Fence-sitting among many Local Churches must stop. The unfaithful fringes in various Local Churches, many of whom have already fallen away in any case, can leave the Church. We do not need hybrid Protestant-Orthodox Churches. Then the Church will at last be cleansed of the deadweight of spiritual impurity. ecumenism, modernism and all the other isms in the spirit of atheist Western Secularism, will fall away.
Our God is a consuming fire
Heb 12, 29
I worship and adore the true and living God who created all things.
St Alban of Verulamium
Introduction: The Western God’s Funeral is Over
The thousand year-long funeral of the Western god is over. This much is clear to everyone. True, very small groups of the elderly still huddle in surviving churches, true, other buildings are packed with swaying crowds of happy-clappers – only in reality they are not attending churches, but feel-good American entertainment shows. Thus, former church-buildings have become fitness clubs, restaurants and shopping centres for the cult of the body and ‘wellness’. People are told to ‘spoil and pamper themselves’, because ‘you’re worth it’, with personal trainers, life coaches, leisure centres, spas, hot tubs, jacuzzis, beauty salons, massage parlours, cosmetic surgery, gourmet restaurants managed by ‘celebrity chefs’ and gastropubs with ‘fine wine’. Physical impurity of all sorts must be purged – go vegan and gluten-free; as for spiritual impurity, it has never been heard of. However, all manner of utterly irrational superstitions are available for mental wellness; mindfulness, gurus, astrology, magic crystals, feng-shui, tree-hugging – anything goes, providing it is fashionable. So all Westerners have become ‘fashion victims’. But how did the Western (and Westernized) world reach this point of killing its own god?
After the Western world had denied and then lost the knowledge of the real God a thousand years ago, it substituted its own rationalist and scholastic god for Him. This substitute god, represented by a Western man called ‘the Vicar of Christ’, from whom, they claimed, flowed all authority, was idolized for hundreds of years. This idolatry came because he justified all manner of Western aggression, from massacres in Western Europe (southern Italy, England, Iberia, Wales, southern France, Ireland) to ‘Crusades’, from Inquisitions to the ruthless genocides of Western ‘explorers’ (=murderous pirates and thieves) like Columbus, Da Gama and Cortez. After a few centuries the self-invented Western god’s authority was extended to others, ‘democratized’, and this justified the plundering and looting of the whole planet outside Western Europe with colonial empires, violent Revolutions in England, France and Russia (including the ‘Industrial Revolution’), World Wars, the Holocaust of the Slavs (30 million dead), the Atomic bomb and the invasion of and genocide in Iraq (which the Western god ‘told’ George Bush to do).
The Nature of Western Civilization
Thus, it can be said that the essence of Western Civilization is self-worship, the worship of Western man, which it calls humanism. After the Reformation this worship was, as we have said, gradually extended down the centuries in the name of ‘equality’, from one Western man to all rich Western men, then later from rich Western men to poor Western men, from Western men to Western women and, much more recently, from Western men to anyone of any colour, race, religion and ‘sexual orientation’, as long as they accept the Secularism inherent in Western ‘Civilization’. Therefore, today, the Western world no longer needs a god to justify itself; it is its own god. This was already recognized quite clearly by nineteenth-century intellectuals like Darwin and then Nietzsche, who openly proclaimed that the Western god ‘is dead’. Today this is repeated by spiritually empty intellectuals like Dawkins, who constantly proclaims that God is a myth. And he is right: the Western god, first proclaimed 1,000 years ago, is indeed a myth, but that god is in no way related to the True and Living God, as proclaimed by the Western Orthodox St Alban, who was martyred by Western pagans for proclaiming this well over 1700 years ago.
Dawkins’ arrogant and preening proclamation is true, but it is also suicidal. This is because, since the Western god, angry, vengeful, racially prejudiced, favouritist, puritanical, persecuting, spiteful, punishing, militaristic and just plain evil as he enjoys seeing the victims of death, is dead, this means that his own Western Civilization is dead, fit only for the museum. For it was this nasty-minded god who lay at the root of post-Christian Western Civilization after 1054. For with his so-called ‘atheism’, Dawkins condemns himself and everything he stands for. His ‘Western values’ are merely the ultimate and most logical development of Western Civilization’s own, self-invented god. This atheism, belief in self, has not brought progress, but simply a return to the old paganism, as among the globalist Romans, who believed in any gods, except in the True and Living God. The new gods of today are simply the old pagan gods revived. Western values mean believing in Anything. Christian values proclaim faith in Something, the Living God. However, only a few Western people have been able to step outside the ‘delusion’ (Dawkin’s word) of the self-justifying bubble of their Western ‘Civilization’ to understand this and accept Christ.
Why? Because repentance is far too hard for them; self-justification is far more attractive. Thus, only a few Western people (though it is quite obvious to those outside ethnocentric Western Civilization) have so far realized that the Western world has not buried the real God, just its own thousand year-old Western false god, its idol. Western people, who, amazingly, call themselves ‘atheists’ (which only means that they no longer believe in the Western myth of god) need to be warned: The real God is not dead and buried, but alive and acting and He is coming back. His return is coming from the Holy Spirit, Who ‘blows where He wishes’ and Who has reconnected the inspired in the West with Orthodox Civilization. This Civilization is quite different from Secularist Western Civilization because this is Christian, whereas Western Civilization has not been really Christian for a thousand years. To find a Western Civilization that was Christian, you have to go back a thousand years, in other words, go back to a time when there was no such thing as ‘Western Civilization’, when Western Europe was simply a small, provincial and little developed part of Orthodox Christendom, whose centre was and is in the East, close to Christ.
The Attempt to Destroy Orthodox Civilization
The essence of Orthodox Civilization is the True and Living God and its direction is heaven, and not some Western self-idolatry, whose direction is hell. For the last hundred years in particular (though it had been patently obvious since 1054 or 1204), we have seen how Western Civilization has tried to destroy Orthodox Civilization, betraying and usurping the most Christian Emperor when he was on the brink of victory in the Western-initiated Great War in 1917 and soon afterwards bribing the Patriarchate of Constantinople into enslavement. It even forced that enfeebled Patriarchate, and any others who were so weak that they would follow it, to abandon the Christian calendar! Thus, the schismatic events in the Ukraine of the last few weeks, actively and openly supported by the US and British ambassadors in Kiev and Athens, are only the latest results of the thousand-year attempt of Western Civilization to divide and rule, and eventually, as they hope, destroy and conquer, Christian Civilization. The centre of this Christian Civilization has for centuries, and at no time more than now, been the Russian Orthodox Church. It is why we belong to Her, defending Her against all and confessing Her faith without hesitation.
Conclusion: The Future
Today, the Russian Orthodox Church is as ever supported by all other faithful Orthodox, especially those in the Patriarchate of Antioch and the Serbian, Georgian, Bulgarian, Polish, Czechoslovak Orthodox Churches, by monastics everywhere and many others. The battle today is between two diametrically opposed Civilizations. On the one hand, there is Western Civilization, which is in fact not a Civilization at all because, unlike all other Civilizations in world history, it is not based on faith in God and the spiritual inspiration behind all culture. Its aim has always been the conquest of the planet (‘globalism’), justified by its imagined superiority, which is leading directly to the destruction of the planet – hell on earth. On the other hand, there is Christian Civilization, whose centre is without doubt the martyred Russian Orthodox Church, supported by all other faithful Orthodox. Our aim is heaven on earth. It is clear that although those on the fringes of the Orthodox Church may be falling away, as they have been for the last four generations, that the chaff is being sifted from the wheat (and so much the better), the Church will be victorious in the end. This is because the Church is not ours, but Christ’s and He is invincible.
‘Tell the people: Although I have died, I am alive.’
St John of Shanghai
Foreword: The War
Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:
The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.
All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.
My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.
My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.
My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.
After the Three Battles
Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.
Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.
However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?
The Fourth Battle
The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.
Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.
This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.
Afterword: The Victory
The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.
The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.
Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?
Archpriest Andrew Phillips
Kiev, 1-8 February 2019
Having taken on the schismatic, the defrocked, the anathematized, the non-consecrated and the plainly criminal in the Ukraine, the Patriarchate of Constantinople has isolated itself from World Orthodoxy. So far seven of the fourteen universally recognized Orthodox Churches, the Churches of Russia, Antioch, Jerusalem, Serbia, Poland, Cyprus and the Czech Lands and Slovakia, have condemned the actions of Constantinople outright. The Church of Bulgaria is almost certain to do the same and various individual bishops in the Churches of Georgia and Greece have already spoken out against Constantinople, as has the latter’s own Metropolitan Kallistos (Ware). Only the Churches of Romania, Alexandria and Albania remain strangely silent, sitting on the fence for the moment.
So it is still looking like thirteen against one in the World Orthodox Church. Meanwhile in Moscow, the Russian Church is preparing an Inter-Orthodox meeting on the situation in February. What is to be done? The first thing which has to be admitted is that this whole situation has come about through individual bishops in Constantinople involving themselves in geopolitics, seeking power and money above the Kingdom of God, which they have not sought first. Their gross disobedience to the Words of Christ in the Gospels has led to their disobedience to the canons and thus to division. The solution must surely lie in returning to the Gospels and the Apostolic Canons, to the pre-Constantinople age of the Church, to Jerusalem.
For the past position and role of the Patriarchate of Constantinople in the Church only ever came about for secular reasons in the fourth century, because that city was then the capital of the Roman Empire. And this was later betrayed and ended ignominiously in 1453. Since Constantinople has for long not been an Orthodox city or the capital of anywhere, let us return to reality. Since Constantinople is irrelevant and has been for over 550 years, the Church today should surely return to the spirit of Jerusalem, which is the source of Constantinople and indeed of all Patriarchates, Councils and all apostolic succession. If this is done, then we can hope to see, instead of petty nationalist politicking, worldliness and infighting, the Oneness, Holiness, Catholicity and Apostolicity of the Worldwide Orthodox Church. For this we pray to the Holy Spirit, Who inspires the prophets and the New Jerusalem.
There are those so deluded by secularism, the ways of the world, that they believe that to solve the present crisis in the Ukraine, caused by the love of power and money of Greek politicians in Istanbul, all we have to do is to come to a compromise. They present the crisis as a political disagreement between Constantinople and Moscow, or even an ethnic dispute between Greeks and Slavs, or that it was caused by Moscow’s refusal to attend the 2016 meeting in Crete (which, they forget to mention, was in fact caused by the refusal of three Non-Slav Churches to attend a dictatorial meeting).
These people, some Anglicans among them, see Church life as a continual compromise. Not really believing, because it is all an intellectual game for them, they forget that in dogmatic matters, that is, in matters of principle concerning the salvation of the soul, no compromise is possible. There can never be any compromise between Good and Evil, Truth and the Lie, White and Black, Light and Darkness, God and Satan. Today there is only one choice, the way of the Russian Church or else the Lie. All who have a conscience must decide.
St Laurence’s Prophecies
St Laurence of Chernigov (Feast: 11 January) said that during ‘the little freedom’ (which we now know to be the period since the fall of the Soviet Union in 1991 and which continues to this day – Ed.), ‘churches and monasteries will open and be restored, but all manner of false teachings will appear, through demons and secret atheists (Catholics, Uniats, self-consecrated Ukrainian schismatics). These will join battle against the Russian Orthodox Church and her unity and catholicity in the Ukraine. The schismatics will be supported by an atheist government’ (Washington – Ed.).
He added that: ‘We must resist the invasion of ‘the civilized world’, that is, dark demonic forces, which will try and penetrate into spiritually undefended areas. They will seize church buildings from the Orthodox and beat up the faithful. Then the Metropolitan of Kiev (unworthy of his name) with his supporting clergy will shake the Russian Church to the foundations. The whole world will be astonished at his iniquity and stand in fear (just as we do today – Ed.). But he will go to eternal perdition like Judas. All these assaults of the evil one and false teachings will disappear in Russia and there will be One Orthodox Church of All Rus’.
‘Kiev, without the great Russia and separate from it, is anyway completely unthinkable. Kiev has never had a Patriarch. Our enemies in Poland so much disliked the word ‘Rus’ that they changed the name of this area to Little Russia and then to ‘the Ukraine’ (meaning ‘the borderlands’), so that we will forget the name Rus and so forever be torn away from Orthodox Holy Rus. In those who have erred or fallen away from Orthodoxy there is no grace of the Holy Spirit, salvation or obtaining of the Kingdom of Heaven’.
‘To break away from the Church is the greatest and unforgiveable sin, for it is the sin against the Holy Spirit’. Towards the end of St Laurence’s life the head priest of the Kiev Caves Lavra, Fr Kronid, said that self-consecrated schismatics and Uniats had disappeared. But St Laurence answered: ‘The demon will enter them and they will attack the Orthodox Faith and Church with Satanic malice, but they will suffer a shameful end and their followers will bear a heavenly punishment from the Lord and King of Hosts’.
‘Then all heresies and schisms will vanish from Russia. The Church will not be persecuted. The Lord will have mercy on Holy Rus because it suffered the terrible period before Antichrist. A great host of Martyrs and Confessors shone forth there, beginning with the highest levels of the clergy and society, the Metropolitan and the Tsar, the priest and the monk, the child and the babe in arms and laypeople. They all beseech the Lord…’.
‘You must be quite clear that Russia is the portion of the Queen of Heaven, She cares for it and intercedes for it especially. The whole host of Russian saints with the Mother of God will ask that Russia be spared. The faith will prosper in Russia and there will be rejoicing as before (though only for a short time, as the Dread Judge will come to judge the living and the dead). Even Antichrist himself will fear the Tsar of Rus. But all the other countries will be under Antichrist’s control and suffer all the horrors and torments described in the Holy Scriptures’.
Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God….and I will write upon him….the name of the city of my God, which is new Jerusalem…
Revelation 3, 11-12
And I, John, saw the holy city, New Jerusalem, coming down from God…
Revelation 21, 2
Shine, shine, O New Jerusalem! The Glory of the Lord has shone on Thee!
From Easter Matins
The term ‘Moscow Patriarchate’ was to some extent discredited in the Soviet period. For some even now it suggests political compromise with an atheist State, as well as ritualism, bureaucracy and centralization. Indeed, for extremists, the very words are literally anathema. For example, the present Ukrainian crisis is coloured by so-called ‘Christian’ (whether nominally Catholic or nominally Orthodox and actually atheists), now sponsored by the Phanar, chant, ‘Death to the Muscovites!’ It seems to us that their extremist nationalism must be countered by Russian Orthodox Church internationalism. What does this mean? Let me explain.
We can see both from the history books and contemporary newspapers with their Roman Catholic clerical scandals how the First Rome ended up. And now in the last few weeks, after centuries of extraordinary decadence culminating in the Ukraine, we have seen how the Second Rome (‘New Rome’) has ended up. Therefore, the alternative rallying call of ‘Moscow the Third Rome’ seems to us less attractive. There is an alternative: This is ‘Moscow the Second Jerusalem’. And outside the secular and post-Soviet Russian Federation government and secular metropolis that is today’s Moscow, this is possible in a place that has now been restored.
After the historic events of the reunion of the Russian Church on Ascension Day in Moscow, soon after, on 18 May 2007 I gave a talk at the Moscow Institute of Philosophy entitled ‘Orthodox Russia and a World Council of Orthodoxy’. This was of the possible future importance of the New Jerusalem Monastery complex outside Moscow, where restoration after the ravages of both Soviet Russian and Nazi German atheism was then about to start. Founded by Patriarch Nikon in the 17th century, the whole complex had been intended to recreate the Holy Land in the area of Moscow by the River Istra, which takes the role of the Holy River Jordan.
In the main church there is indeed a place for the Patriarch of each Local Church to stand. It was conceived as the Church of International Orthodoxy. I said then that this might one day become the centre of World Orthodoxy, a place of Church Councils. I said: ‘Indeed, we would dare to suggest an actual location for this World Council – at the New Jerusalem complex, west of Moscow. Built in the seventeenth century as a counterbalance to Imperial ideas of the State, this complex, centred around the Monastery of the Resurrection, was chosen to embody parts of Jerusalem and the Holy Land, with the River Istra representing the River Jordan.
It was meant to be open to all peoples and there monks of different nationalities, including those converted from the West, strove together in true catholic unity. Although still to be restored, this site is surely most appropriate, since it is centred around a Monastery, dedicated to the Resurrection of Christ. It stands in stark contrast to Chambesy in Calvinist Switzerland. There, Protestantism financed a basically secular conference centre for the Patriarchate of Constantinople, with its pseudo-Orthodox ‘cinema’ chapel’. Those were my words then, printed in a bilingual booklet in Russian and English. They were spoken with prayer and hope.
As Ukrainian Fascists cry with hatred their slogan ‘Death to the Muscovites’, perhaps the time has come. As the Russian Orthodox Church at the end of December set up two new missionary Exarchates, ‘of Paris and Western Europe’ and ‘of Singapore and South-East Asia’, uniting East and West beneath the double-headed eagle, perhaps the time has come. To do what? In these eschatological times, to rename the Patriarchate of Moscow, ‘The Patriarchate of New Jerusalem and All Rus’. It seems to us that nationalism must be countered by internationalism. For, ‘The Lord doth build up Jerusalem: He gathereth together the outcast of Israel’. (Ps. 146, 2).