Tag Archives: The Future

Can the European Union Survive Until 2034?

In 1985 an island-country larger than the whole of today’s European Union left the European Community: this was an island in the Atlantic Ocean called Greenland. However, for the then European Community the departure of this then Danish colony, with a population of 50,000 and technically part of North America and not Europe, had little significance. However, the departure of the UK, now in the grip of media-encouraged panic-buying of food before Brexit, which is also an island-country in the Atlantic Ocean although far, far closer to the European mainland than Greenland, is very different.

It comes at a time when the Franco-German couple which in reality runs the European Union, under US guidance (NATO headquarters is almost next door to EU headquarters in Brussels), is in trouble. France, torn by continuing violent internal strife for over two months, is going bankrupt. Immigrant-full Germany is on the brink of recession. Both face the UK’s Brexit, caused by the extraordinarily intransigent and self-satisfied Franco-German refusal to reform the corrupt and dictatorial EU. Both now face a national and eurosceptic government in Italy, which is fed up with uncontrolled immigration from Africa, triggered by the US-sponsored Franco-British destruction of Libya.

Neither has been able to stop the civil war in Europe, in the Ukraine. They encouraged this under strict US instructions, even though they never had the slightest intention of taking the Third World Ukraine into the EU. Both face the problems of national identity-conscious Eastern Europe, Poland, Hungary, Slovakia and the Czech Lands. They refuse to admit any Muslim immigrants from the catastrophes inflicted in Syria and Afghanistan by US greed for oil and gas and its obsession for total control of the whole world. Eastern Europeans all lived under the tyranny of Soviet Union Mark I and do not want to live under the Soviet Union Mark II, even though it may be called the EU.

Neither has been able, with US backing, to do anything about what they call ‘the western Balkans’, whose countries it has long been hoping to recruit into its EU club. Here, Macedonia (FYROM) has been forced into changing its name to North Macedonia to stop its membership being boycotted by Greece, but this is still disputed; Serbia and so-called Kosovo are being encouraged to swap territories, but bloodshed is threatened daily; the Italian-named Montenegro is, like the largely unrecognized Kosovo, becoming a US-run colony for bandits, smugglers and illegal organ-transplanters. As for Bosnia-Herzegovina, it remains an artificial state which, like Kosovo, will depend eternally on NATO troops for its survival.

Greece and Cyprus are both bankrupt. With phenomenal rates of unemployment, the young leave. As for the three Baltics, like Romania, Bulgaria and equally corrupt Non-EU Moldova, nearly all of whose citizens have $10 Romanian or Bulgarian passports, they long ago had their factories closed down by Germany as a prerequisite to entering the EU. Only the old, who bitterly regret the collapse of the Soviet Union, and civil servants remain; the young have been forced to emigrate to Italy, France, Spain, Germany, the UK and anywhere they can make a living to survive.

What is the future for a politico-economic club, which exists only because France and Germany spent exactly three generations, seventy-five years, fighting three bloody wars against each other between 1870 and 1945? As we approach the seventy-fifth anniversary of the 1945 end of their last quarrel in 2020, does the European Union make any more sense? We are not of course suggesting yet another round of tribal and xenophobic strife as in the European Wars of 1914 and 1939, but surely there must be a better way than the corrupt, overcentralized and dictatorial EU. Can the EU survive until 2034, the fiftieth anniversary of 1984? May God show us the right way out of this mess.

New Jerusalem and All Rus?

Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God….and I will write upon him….the name of the city of my God, which is new Jerusalem…

Revelation 3, 11-12

And I, John, saw the holy city, New Jerusalem, coming down from God…

Revelation 21, 2

Shine, shine, O New Jerusalem! The Glory of the Lord has shone on Thee!

From Easter Matins

The term ‘Moscow Patriarchate’ was to some extent discredited in the Soviet period. For some even now it suggests political compromise with an atheist State, as well as ritualism, bureaucracy and centralization. Indeed, for extremists, the very words are literally anathema. For example, the present Ukrainian crisis is coloured by so-called ‘Christian’ (whether nominally Catholic or nominally Orthodox and actually atheists), now sponsored by the Phanar, chant, ‘Death to the Muscovites!’ It seems to us that their extremist nationalism must be countered by Russian Orthodox Church internationalism. What does this mean? Let me explain.

We can see both from the history books and contemporary newspapers with their Roman Catholic clerical scandals how the First Rome ended up. And now in the last few weeks, after centuries of extraordinary decadence culminating in the Ukraine, we have seen how the Second Rome (‘New Rome’) has ended up. Therefore, the alternative rallying call of ‘Moscow the Third Rome’ seems to us less attractive. There is an alternative: This is ‘Moscow the Second Jerusalem’. And outside the secular and post-Soviet Russian Federation government and secular metropolis that is today’s Moscow, this is possible in a place that has now been restored.

After the historic events of the reunion of the Russian Church on Ascension Day in Moscow, soon after, on 18 May 2007 I gave a talk at the Moscow Institute of Philosophy entitled ‘Orthodox Russia and a World Council of Orthodoxy’. This was of the possible future importance of the New Jerusalem Monastery complex outside Moscow, where restoration after the ravages of both Soviet Russian and Nazi German atheism was then about to start. Founded by Patriarch Nikon in the 17th century, the whole complex had been intended to recreate the Holy Land in the area of Moscow by the River Istra, which takes the role of the Holy River Jordan.

In the main church there is indeed a place for the Patriarch of each Local Church to stand. It was conceived as  the Church of International Orthodoxy. I said then that this might one day become the centre of World Orthodoxy, a place of Church Councils. I said: ‘Indeed, we would dare to suggest an actual location for this World Council – at the New Jerusalem complex, west of Moscow. Built in the seventeenth century as a counterbalance to Imperial ideas of the State, this complex, centred around the Monastery of the Resurrection, was chosen to embody parts of Jerusalem and the Holy Land, with the River Istra representing the River Jordan.

It was meant to be open to all peoples and there monks of different nationalities, including those converted from the West, strove together in true catholic unity. Although still to be restored, this site is surely most appropriate, since it is centred around a Monastery, dedicated to the Resurrection of Christ. It stands in stark contrast to Chambesy in Calvinist Switzerland. There, Protestantism financed a basically secular conference centre for the Patriarchate of Constantinople, with its pseudo-Orthodox ‘cinema’ chapel’. Those were my words then, printed in a bilingual booklet in Russian and English. They were spoken with prayer and hope.

As Ukrainian Fascists cry with hatred their slogan ‘Death to the Muscovites’, perhaps the time has come. As the Russian Orthodox Church at the end of December set up two new missionary Exarchates, ‘of Paris and Western Europe’ and ‘of Singapore and South-East Asia’, uniting East and West beneath the double-headed eagle, perhaps the time has come. To do what? In these eschatological times, to rename the Patriarchate of Moscow, ‘The Patriarchate of New Jerusalem and All Rus’. It seems to us that  nationalism must be countered by internationalism. For, ‘The Lord doth build up Jerusalem: He gathereth together the outcast of Israel’. (Ps. 146, 2).

The Ukraine: The Tragi-Farce Continues

After the collapse of the USSR, the main enemy of the USA will be the Russian Orthodox Church.

Words attributed to the US political geostrategist, Zbigniew Brzezinski, confirmed by Samuel Huntingdon (Chapter 6 of ‘The Clash of Civilizations’)

The Ukrainian State under the US-imposed puppet Poroshenko has set up its own State-Church for its xenophobes. Now these violent hooligans, unemployed and unemployable because of their criminal records, are arriving in busloads, supported by the police and local authorities, and try to occupy the churches of the faithful, beating up those who oppose them.

Over fifty churches have been occupied and so deserted by the faithful in this way over the last five years. Priests are being summoned to the secret police and ask why they do not go over to the State-Church. Their homes are searched and ransacked. But all this is done under the protection of the US-financed Patriarchate of Constantinople. So that is all right. It is all ‘canonical’. And, amazingly, there are still those who attend churches under the Patriarchate of Constantinople, once more become the enemy and persecutor of the Church.

The holy Elder Iona of Odessa prophesied all this eight years ago. He told people then to go to church because there would come a time when they would not be able to. However, he said that this period would last only six months, as all would end in ignominy. Quite simply, the people would boycott the churches taken over by the thieves. If so, then there would be no support, financial or spiritual, for the uncanonical Istanbul ’Church’ in the Ukraine.

Now it has been revealed that of the twelve members of the Synod in Constantinople, five refused to sign the agreement (‘Tomos’) to found this new phyletist Istanbul Church on the territory of the multinational Russian Orthodox Church in the Ukraine. They have duly been sacked from the Synod.

Thus, the ‘unifying’ Council of Kiev last December has not only divided the Ukraine into Christians (those with Metr Onufry of the canonical Ukrainian Orthodox Church) and Non-Christians (those with the State-Church of Poroshenko and his ex-Communist oligarchs who have become Ukrainian chauvinists). More than this, Patriarch Bartholomew has divided his own Church. And beyond that he has divided the whole of the Orthodox Church, ensuring unless he repents that his name will go down in history with other unprayed-for apostates, like Arius and Nestorius. A tragedy.

So far, seven Local Churches, some 85% of the whole Orthodox Church (the Russian Church, the Serbian (although threatened by US support for Montenegrin and Macedonian chauvinism), the Bulgarian, the Patriarchate of Antioch, the Polish and the Czechoslovak), have sided with Orthodoxy.

The American game, dictated long ago by the dead Russophobe Brzezinski, quoted above, is to force the seven other Local Churches, the Romanian, the Georgian and the Greek-controlled Churches to side with Constantinople. In fact, these Churches are divided into Russian-supporting Orthodox and a motley group of Istanbul-supporting apostates – ecumenists, liberals, semi-Uniats, Greek phyletists, LGBT-supporters etc.

The next stage in the present American program is to foment Ukrainian-style separatism in Belarus, thus removing that territory too from the Russian Church. Then they want the nationalistic Patriarch of Romania, who was chosen and imposed by the US ambassador in Bucharest, will grab Moldova from the Russian Church, though the price of US support will be Romanian support for Constantinople. US meddling is also trying to get the Georgian Church, under its ailing Patriarch, to support its puppets in Constantinople.

The US also counts on the ethnic support of the poor, Greek-controlled colonial Churches (Greece, Alexandria, Cyprus, Albania, Jerusalem), on the principle that ‘blood is thicker than water’. But this support of petty nationalism will all cost US-taxpayer dollars. And the bankrupt US is in condition to do this. Nor are the Ukraine-supporting but Brexit-divided UK Establishment and bankrupt France, now ridden by nine weeks of popular and violent riots against its Rothschild President.

What will the outcome be? If this planned US assault on the Church of God and its planned Protestantization (= secularization), like the successful assault on Roman Catholicism in the early 1960, is successful, then we are talking about the end of the world. In that case, we are indeed witnessing the last years of human history. Do we despair? No, because there is a far more likely and also very optimistic outcome. This is that the lame duck of Constantinople will disappear with all its decadence, Uniatism and new calendarism into the dustbin of anachronistic history.

Then the Church of Greece, supported by the Orthodox remnants of Constantinople, will take over the Greek Diaspora, enabling long overdue inter-Orthodox co-operation in the Diaspora. Then the apostates in the other Local Churches will disappear into the sink-holes of secularism, like the two apostate bishops of the Ukrainian Orthodox Church, Alexander Drabinko and Symeon of Vinnitsa.

Then the whole Church will be cleansed, purified of money-minded careerist apostates and crypto-Papist/Protestant ecumenists. They can leave with their dollar salaries from the US secret services. Good riddance. The Church will be healthier without them. Then the 220 million-strong Church, only one in thirty-five of the world population, can begin in earnest its real mission to the 7.5 billion of the Non-Orthodox world, a mission which has only just begun.

Three Generations and Three Approaches to Orthodox Europe

Foreword

Although this brief article concerns the future of Russian Orthodoxy in Western Europe, it also concerns any nationality of any generation in the Orthodox Diasporas, for example, in the Americas and Australia, since human psychology and human nature are the same everywhere. The only difference is that historically the Diaspora in North America is a generation older than in Western Europe, which in turn is a generation older than in Australia.

Generation One: The Ghetto

The first generation of the Russian emigration, which was born before 1917, formed the ghetto. It therefore died out. This is a suicidal mentality, common to all the Russian jurisdictions. Thus, I saw ROCOR in England destroy itself and die out between the 1970s and the 1990s. I saw the Rue Daru jurisdiction in France do the same and that of Moscow too. The first generation dreamed of returning to an idealized Russia, which no longer existed – if it ever did. As a Non-Russian I, like the descendants of this first generation, was never going to move back to Russia.

This generation lived in Europe, but in no wise associated with it, it was in no wise ‘of’ Europe. Thus, I can remember the aristocratic Parisian mitred archpriest, Fr Alexander Rehbinder (+ 1980) condemning the use of French in France not just in church, but also at home! And he was typical of tens of thousands of others, who have now gone the way of all flesh. Their churches have nearly all closed, disappeared off the face of the earth. You have to live in the real world, not the ghetto, otherwise you will lose your children and grandchildren and certainly fail to convert the natives.

Generation Two: ‘European’ Orthodox

These are the children of the first émigrés. These are the rebels (‘soixante-huitards’, as the rector of Saint Serge Fr Alexei Kniazev (born 1913) termed them in 1979 to their face). These are those born in the emigration in the 1920s, 1930s and 1940s, who in revolt formed the OCA and tried and failed to do something similar in Paris. They wanted to conform to and integrate the world around them, rejecting their parents’ ghettoes. In France they were almost Uniats, in the USA almost Protestants. They have stood in the way of progress of Orthodox and of the next generation, dismissing them and chasing them out, rejecting authentic Orthodoxy (calling it Russophilia, which they so despise) and especially monastic life as relics of their parents’ age. Instead, they claim to be ‘relevant’, ‘modern’ and ‘European’, though they do not have a drop of Western European blood in their veins! Thus, they reject us, the real Europeans and also Orthodox! And they want to be ‘European’ Orthodox!

In reality, no new Local Church can be born if it is not based on Orthodoxy, the real thing. The rest is intellectual fantasy and dreamers’ folklore. In the case of the Rue Daru members (now aged mainly between 70 and 90 and, excluding the Moldovans and new Russians, less than 1,000 individuals), the only logical future is to do what the Greeks want them to do: they must integrate into the Greek dioceses of the countries where they live, mainly in France. Having two Constantinople bishops in Paris is uncanonical! They must get over their psychological complexes towards their parents’ generation and their illogical ideology, which is basically built on their own psychological problems. Either lose your imagined self-importance and superiority complex racism and go to the semi-Uniat and now uncanonical Greeks (they already have the ‘new’ (= Roman Catholic) calendar and Greek vestments), or else be assimilated and go straight to the Roman Catholics. You cannot be ‘of the Russian Tradition’ and yet hate Russia and the Russian Church.

Generation Three: Orthodox Europeans

This is the generation that wants to remain Orthodox, confessing a grounded Orthodoxy, with roots, that is, without compromise, but which also wants the services in the local languages and venerates the local saints of Europe. We are Orthodox Europeans, not ‘European’ (i.e. semi-Orthodox) Orthodox. This is the way ahead because this is the way of the coming generations, our children and grandchildren. This is Orthodox Europe, the path of Orthodox Europeans. And this is the way of the new Exarchate under the new Metropolitan John of Paris and Western Europe, following in the footsteps of his missionary patron, St John of Shanghai and Western Europe.

It is this which is called on to become the Autonomous Church of (and not ‘in’) Western Europe and in due course the Autocephalous Church of (and not ‘in’) Western Europe. The Exarchate of the future, composed of 23 countries (Andorra, Austria, Belgium, Denmark, Finland, Germany, Hungary, Iceland, Ireland, Italy, Liechtenstein, Luxembourg, Malta, Monaco, the Netherlands, Norway, Portugal, San Marino, Spain, Sweden, France, Switzerland and the UK), is our future, regardless of our nationality and background. Let us leave the past to the past, for we leave the dead to bury the dead and look to the future of our children and grandchildren.

 

To the Younger Generation of the Future Orthodox Church of Western Europe

As soon as the tiny Rue Daru Exarchate in Paris under the ex-Patriarchate of Constantinople was closed down just a few weeks ago on account of its Phanariot Russophobia, so the Russian Orthodox Church opened its own Exarchate of Paris and Western Europe, centred in the new Cathedral there. It is led by Metr John of Western Europe, whose patron saint is our very own St John of Shanghai. This, my vision of thirty years ago in 1988, which was almost immediately dismissed as a dream and contemptuously thrown away by a German Archbishop into the waste paper basket of his study in Asnieres sur Seine came true in 2018.

Indeed, the reality thirty years on is even better than my vision of a Western European Metropolia, because we now have an Exarchate, a step above a Metropolia, just a step beneath an Autonomous Orthodox Church of Western Europe. Time and time again we see that those who have no vision die. And that is the way it is. They have all died out, the opportunities missed. Here is simply the greatest example. In one sense now, my hopes have been realized. I can now rest and disappear, all my hopes which seemed impossible even 15 years ago, let alone 30 years ago, let alone 45 years ago when they were first born, have been achieved.

However, many unresolved problems remain. For instance, the Iberian Peninsula today has its own Orthodox Archbishop Nestor of Madrid, and celebrates its own saints. It follows the list that I drew up 25 years ago when I was the rector of the first ever Russian Orthodox parish in Portugal. On the other hand, the Exarchate includes only thirteen countries. Austria and Hungary and the Nordic countries (Scandinavia) are not yet  included in the Exarchate and the Nordics still do not have their own bishop. Then France and Italy (with San Marino and Malta, we presume) must share Metropolitan John. And there are local problems in Benelux and especially in the British Isles and Ireland, which have to share their bishop with parishes in North America.

Then there is the problem that Germany is not included in the Exarchate either. No doubt this is connected with the problem that the 70 or so ROCOR parishes in Western Europe are not part of the Exarchate. And many of these parishes are bigger than the Exarchate parishes. For example at the Paris Cathedral with its three priests there were only 170 communions at Orthodox Christmas, not much different from 7 January in provincial Colchester (the 500th largest town in Western Europe) with its three priests. There is much to do! Above all we need hundreds more priests, hundreds more parishes, hundreds more church buildings of our own.

We need far better pastoral care and internal mission. Thirty years ago my vision did not exist. Today it does. In thirty years time we should be aiming at another vision – at least 1,500 parishes in a united Exarchate of 23 countries, with their own buildings, one Metropolitan and at least eight dioceses (Germany, German Switzerland and Liechtenstein; France, French Belgium, Monaco, French Switzerland and Luxembourg; Italy, Italian Switzerland, San Marino and Malta; the Isles; Iberia with Andorra; Scandinavia; Austria-Hungary; the Netherlands; with at least fifteen diocesan archbishops and bishops, 1750 priests, 250 deacons and numerous monasteries and convents, Orthodox parishes accessible to the whole population of Western and Central Europe.

And we need an Exarchate which, though faithful to Orthodoxy and our calendar, is truly multinational and multilingual, and where Non-Russians (priests and people) are not treated as second-class citizens by phyletist bishops and their favourites, who continually persecute and abuse them, sacking them for no reason, never giving justice. Give us Christians and Christian attitudes! Here is a vision and here is a challenge for you, the coming generation. We have exhausted ourselves, having done our part without the slightest support and against all the odds in constant battle. Now it is your turn. Do not be disheartened. God is with us!

 

On Cleaning Up the Mess After the Phanar

After the falling away of the see of Constantinople from the Orthodox Church and today’s Tomos, we are starting to see how the fashionable tendencies it has long represented are also being rejected. These are freemasonry, modernism, renovationism and dreamy, pseudo-theological intellectualism (philosophy). Thus, this ideology of semi-Orthodox intellectuals, both clerical and lay, is at last being rejected, also in Moscow and Saint Petersburg where they mainly live. This is because such tendencies are now clearly associated with the uncanonical ecclesiastical invasion of the Ukraine by the US-run Phanariots.

Thus, Orthodoxy is at last being cleansed from generations of Protestant-style, modernist philosophers, especially Russians, from Solovyov to Bulgakov, from Berdyayev to Afanasyev, from Schmemann to Yannaras, from Clement to Zizioulas. For it is their ideologies which have led directly to Ukrainian autocephalism. They are what leads directly to the break-up of the Orthodox Church, as Brzezinski and his heirs in today’s US State Department, like Hitler before them, so much desire in their ‘divide and rule’ policy. For the heresy against the Church preached by the modernists is not a theory, it leads to the destruction of the Church.

Nationalist ‘Churches’ in the EU and the USA, in Belarus and Moldova, and anywhere else, is what the modernists and their US sponsors want. This is what Poroshenko and the Phanariots have created in the Ukraine. But the faithful there do not attend their conventicles. Why? Because they give no faith, no spiritual food, they are dead. This nationalism is associated with crude Russophobia. This is cultivated by the phyletists only because they reject the obvious numerical predominance, multinational nature, piety and faithfulness to the Tradition of the Russian Orthodox Church. They want power for themselves.

Lacking humility, they cannot accept the reality of Church life. Russophobia is only their self-justification for this. Of course, we are not talking here about the promotion of some sort of Soviet imperialism or Russian nationalism, which we, like all Russian Orthodox, also naturally wholly reject. We are talking about the rejection of Orthodoxy itself, which has been kept so faithfully precisely by the Russian Church above all. This is why the eight undecided Local Churches (outside the Russian, Serbian Bulgarian, Antiochian, Polish and Czechoslovak Churches) will sooner or later have to choose who they are with: Christ or Belial?

Will the other Local Churches (essentially Greek, apart from the US-influenced Romanian and Georgian Churches) side with the Phanariot modernists or will they remain faithful? In other words, will they recognize the Poroshenko-Phanariot pocket ‘Church’, under US pressure, or will they recognize the faithful and canonical Ukrainian Orthodox Church under the Confessor Metropolitan Onufry? If they choose the to do the latter, then the US will form Macedonian and Montenegrin ‘Orthodox Churches’ and many more. ‘Divide and rule’ is after all the Protestant disease which the Americans understand and spread so well.

Just like the former see of Rome, the see of Constantinople is now ceasing to be an Orthodox Church. The process of apostasy is the same: Hildebrand and Bartholomew. Gathering to itself a motley group of freemasons, LGBT activists, schismatics, phyletists, dissidents, ecumenists, modernists and Russophobes, it wars with the spiritual enemies of Orthodoxy, whose last bastion is the Russian Orthodox Church. Their greatest fear is the resurrection of the Imperial, that is, multinational, Church of Rus, of New Jerusalem, of the Orthodox world, of the Orthosphere, of Orthodox Civilization. Their hearts are elsewhere.

Orthodox Civilization stands for everything that is not petty and provincial, that is not Ukrainian-style nationalist ‘Churches’, without spiritual life and monasticism, which wave flags and chant to their Caesars like the Jews of old: ‘Glory to the Ukraine’, ‘Glory to the EU’ and ‘Glory to the USA’, instead of ‘Glory to God’. The support of US/EU globalism and liberalism for petty nationalism is only because nationalism is defenceless before their Eurosodom and Gomerika. What is the way ahead? The clearest course of action is to summon a Church Council, like that in Moscow in 1948, held to condemn ecumenism.

Such a Council might not initially gather all the Local Churches, some of which are still fence-sitting ‘for fear of the Jews’. However, its decisions, like those of other Local Councils in the past, the Palamite Councils, for example, could easily come to be accepted in due course by the whole Church. The agenda would have to include:

  1. The condemnation of the absurd US-recommended, State-run ‘Unifying Council’ (sic), held in Kiev on 15 December 2018, and of its decisions.
  2. The condemnation of the century of ecclesiological heresies, canonical crimes and modernist liturgical aberrations of the Phanar (all of which were present at its Crete meeting in 2016).
  3. In the light of Constantinople’s apostasy, the long-overdue review of the archaic Church Diptychs.
  4. In the light of Constantinople’s apostasy, the discussion of the future close co-operation of the six Local Churches (the Churches of Russia, Greece, Romania, Serbia, Bulgaria and Georgia) directly concerned by the Diaspora.
  5. The condemnation of worldly phyletism and Protestant autocephalism (Schmemannism) and the formulation of the ecclesiological principles for the granting of Autonomy within a Local Church and, above all, for the granting of Autocephaly by all the Local Churches together, thus cleansing the Church of secular nationalism.

 

 

 

Saved by Russia in 1941 – and in 2019?

After the defeat of France, the humiliating rout of the British Army and its flight at Dunkirk in May-June 1940, Britain found itself in a desperate situation. 68,000 British soldiers had been killed, wounded or captured in just six weeks between 10 May and 22 June.  Abandoned in France were some 440 tanks, 2,472 guns, 20,000 motorcycles, almost 65,000 other vehicles, 377,000 tons of stores, 147,000 tons of fuel and over 68,000 tons of ammunition. Six British and three French destroyers had been sunk, along with nine other major vessels, and the RAF had lost 145 of its all too few aircraft.

Thus, the tiny British Army had lost much of its inferior equipment. The USA refused to help, as one of its aims was to end all its rival European colonial empires, including the British. Hitler’s sympathizers among the British aristocracy like Lord Halifax and other unprincipled appeasers who cared only for their money wanted to negotiate. For a whole year Britain stood alone against Nazi Europe. Apart from ‘neutral’ Switzerland, Sweden and Ireland, which in fact fully co-operated with Hitler, only the Soviet Union stood in Hitler’s way in Continental Northern Eurasia from the Atlantic to the Pacific.

On Sunday 22 June 1941, the Feast of All the Saints Who Have Shone Forth in the Russian Lands, a multinational force of three million Germans and nearly one million of their many European Fascist Allies invaded the Russian Lands yet again, just like Napoleon and so many others before them. This was how Britain was rescued from the Third Reich and many at that time, Churchill among them, had been expecting it and relying on it. There is little doubt that Britain would have been crushed or starved into surrender, had Hitler set his mind to it and had not invaded the Russian Lands, but Britain instead.

In 1942 Britain was occupied by the first of two million US troops. It had lost its independence, it was no longer a Great Power. True, it was to emerge from the Second World War on the victorious side. But it was a paper, Pyrrhic victory. Britain was in ruins and bankrupt, forever in debt to banks in the USA, and by 1948 it had abandoned the Indian subcontinent, British-mandated Palestine, Greece and soon its other imperial interests. Today, Europe is still German-dominated, though only economically, for Germany itself is an occupied American vassal, its Chancellor having to swear allegiance to the occupier.

However, in 2019 Britain faces a new Dunkirk, a new flight from Europe, called Brexit. Like Lord Halifax, EU sympathizers among the upper middle-class appeasers, who care only for their money, want to capitulate in view of the EU’s refusal to negotiate. They forget that in 1940 Britain did not negotiate and still won. They also forget that a mafia-led puppet country called the Ukraine, created by the USA and the EU only in order to undermine Russia, is about to collapse. And after its collapse will follow the collapse of the EU and then of the USA. In 2019 everything, good and bad, will be possible.

The Russian Orthodox Missionary Revolution Begins

Outside the Russian Church, the twelve universally-recognized but small Local Orthodox Churches (in order of size: Romania, Greece, Serbia, Bulgaria, Georgia, Antioch, Alexandria, Poland, Cyprus, Czechoslovakia, Albania and Jerusalem) look after only 25% of all Orthodox, on average 2% each. This means small territories and narrow ethnic groups. The two exceptions are the Patriarchate of Alexandria, which looks after the vast African Continent, and the Patriarchate of Antioch, which looks after the Middle Eastern Arab world outside Africa as far as the Emirates and Iraq as well as Arabs and others in the Diasporas. But what of the rest of the world which have never been Orthodox? Who cares for this? Certainly not these twelve small and generally rather nationalistic Local Churches

Neither is it the former Patriarchate of Constantinople. The collapse of that tiny Patriarchate into the papist and phyletist heresies and its resulting falling away from communion with the Russian Orthodox Church is tragic. All we can do is to wait patiently for its repentance. Just as we have been waiting for the repentance of Rome for a thousand years, so we shall wait for Constantinople’s repentance too. However, every cloud has a silver lining. Constantinople’s recent fall from the Church and so self-elimination has led very swiftly to the Russian Church’s decision to set up a mission and build a new church in long-ignored Turkey and establish two new missionary Exarchates.

One of these is for Western Europe, though at present it covers only Andorra, Belgium, the United Kingdom, Ireland, Spain, Italy, San Marino, Liechtenstein, Luxembourg, Monaco, the Netherlands, Portugal, France and Switzerland. The second is for South-East Asia (Singapore, Vietnam, Indonesia, Cambodia, North Korea, South Korea, Laos, Malaysia, Myanmar, the Philippines and Thailand). Clearly, these are the foundations for new Local Churches. Indeed, Metropolitan Hilarion (Alfeev) has described their long-awaited establishment as missionary.

http://ruskline.ru/news_rl/2018/12/29/nasha_zadacha_missionerskaya_prosvetitelskaya/

Thus, if we look at the world scene today, we can see that for the first time in history, most of the world is now catered for in terms of Orthodox missions. There is the tricontinental Russian Orthodox Church Outside Russia, based in New York, which fundamentally looks after North America, South America and Oceania. Indeed, in the last twelve years, it will have consecrated six American bishops and one Australian bishop. As for Eurasia outside the territories of the twelve Local Churches, the Russian Orthodox Church caters for the multinational Russian Federation, China (naturally, including Taiwan), Japan and now also South-East Asia and Western Europe through its two Exarchates.

This means that in reality the only territories of the world which are not catered for officially are Iran and South Asia (Afghanistan, BangladeshBhutanIndia, the Maldives, Nepal, Sri Lanka), in which countries conditions are such that missionary work is very difficult, even sometimes dangerous. However, South Asia contains one quarter of the world’s population. Perhaps one day we shall see two more Exarchates, one for Iran and one for South Asia.

We have come a long way from the anti-missionary bishops of the past who so persecuted us. We well remember Archbishop George (Wagner) of the Paris Archdiocese, who forbade the use of any language in services except Church Slavonic. Indeed, he considered that only three languages should be used liturgically – Greek, Latin and Slavonic. (He considered that the Romanian Church should return to using Church Slavonic).

He and another bishop of his background also unapologetically forbade the veneration of the local saints of Western Europe. Both bishops wrecked their dioceses, with a great many clergy and people fleeing their tyrannies, indeed as far as the USA and Canada. ‘I shall not die, but live and declare the works of the Lord, so did we sing in those dark days of the dark past. Their dioceses have still not recovered and, it seems, probably never will. The vital missionary forces left and their dioceses were abandoned to the ghetto and spiritual death, while others looked elsewhere for spiritual life and grew strong and numerous.

With these two new Exarchates in Western Europe and South-East Asia, which will only grow, the Russian Orthodox missionary revolution of East and West has begun in earnest.

 

Another Step Towards the Future Metropolia of Western Europe

The Russian Orthodox Church has at last formed two new Exarchates, of Western Europe and South-East Asia. The latter, headed by Archbishop Sergei, is centred in Singapore and covers the territories of eleven countries: Singapore, Vietnam, Indonesia, Cambodia, North Korea, South Korea, Laos, Malaysia, Myanmar, the Philippines and Thailand.

The new Exarchate of Korsun and Western Europe is centred in Paris. It includes the territories of thirteen countries: Andorra, Belgium, the United Kingdom, Ireland, Spain, Italy (presumably including San Marino), Liechtenstein, Luxembourg, Monaco, the Netherlands, Portugal, France and Switzerland. It thus includes five dioceses (France, Iberia, Benelux, Italy and the British Isles and Ireland). The head is to be the present Bishop John of Bogorodsk, who has spent several years in the USA, currently looks after the Russian Orthodox parishes in Italy and whose patron saint is St John of Shanghai and Western Europe.

Interestingly, the Exarchate does not include the eight countries of the two dioceses of Germany and Austria-Hungary and a possible future diocese of Scandinavia/the Nordic Countries (Iceland, Norway, Sweden, Denmark and Finland). Possibly this is for diplomatic reasons relating to the past and these countries will be added to the Exarchate in due course, possibly in the future an Exarchate of Central Europe and Scandinavia is to be formed.

Clearly, this Exarchate is another step towards the long-awaited Metropolia and then future Autonomous Local Church of Western Europe, which only the Patriarchate of Moscow has had the wish and initiative to form. It follows the collapse of the Church of Constantinople and its fall into schism. If the Exarchate is to be successful, it will need to avoid the four all too well-known besetting sins of the various Russian Orthodox jurisdictions in Western Europe,  as we have experienced them over the past five decades, clearly demonstrating:

Faithfulness to the Russian Orthodox Faith, without falling into extremism and making compromises either of the ecumenist/modernist or the old calendarist sort.

The refusal to ask candidates for the priesthood to compromise themselves morally or spiritually.

The building of trust and the refusal to attack, bully, insult and persecute zealous priests and the faithful, using favouritism and injustice.

The missionary impulse to accept local people, use local languages in the liturgy and venerate the local saints, avoiding centralization to distant countries and interests and rejecting any racist attempts to form an inward-looking ethnic ghetto.

 

 

Why is it Happening? On the West, Russia, the Phanar and the Ukraine

Since the collapse of the Soviet Empire, the Western Empire, centred in Washington, has been possessed by its ‘New World Order’ hubris. There are actually people there who are so deluded that they believe that history has already ended, with the triumph of ‘the West against the Rest’! Such atheist and Non-Christian ‘neocons’ have clearly never read or understood the Bible. In reality, history will end very differently – with the Apocalypse, caused by Western technology with its idolatrous, Babel-like conviction that it is greater than God. Thus, since 1990, the Western Empire has been trying to subjugate not just parts of the world through invasion and colonization, a process that began 900 years before with the Papist invasion of England in 1066, but the whole world, to its total control.

This Trotskyite control obsession began by trying to take over the Muslim world, first in Iraq and Afghanistan and then in the CIA-mounted ‘Arab Spring’, which has led to widespread torture, humanitarian disasters and millions of deaths and refugees. These disasters spread from Iraq to Egypt, from Libya to Syria, from Tunisia to the Yemen, blood-soaked by British bombs, and led to the immigration crisis in Western Europe. The latter, to the consternation of the extraordinarily stupid globalists (e.g. locally, Cameron and the British Establishment), cut off from the real world of ‘the plebs’ in their elitist bubble, has backfired. Quite predictably, but unpredictably for their stupidity, it led to Brexit and other similar anti-globalist liberation movements all over the EU, and in the USA led to Trump.

The globalists’ attempted takeover of the Islamic world has thus failed in bankruptcy, both financial and moral. However, it has also resulted in reinforcing Iran, the centre of Shia Islamic resistance to the Western Empire and its military and economic terrorism, and alienating ordinary Europeans and Americans. Moreover, since the 1980s now heavily polluted China has undercut the Capitalist West to become the world’s workshop and the world’s Black Country, as once England’s heavily polluted Black Country was in the 19th century the world’s workshop. So it has become powerful. And, since 2000, the Russian Federation has slowly been restoring itself as the pre-1917 centre of Christian Civilization and so becoming powerful once more, growing in spiritual and so moral authority.

Thus, through its own greed, incompetence and control freakery, the now bankrupt Western world today faces three centres of resistance to itself. Today, it is fighting against reality and rivals on three fronts: against the uncorrupted Islamic world, the Chinese world and the Christian (Orthodox) world. Having lost its wars against the Islamic world, where it has reached stalemate and uncontrollable chaos, and too weak to take on China directly, despite its attempts to create dissidence among China’s Muslim Uyghur minority and in Tibet, to mount provocations by aggressively sailing its warships off the coast of China and to use the soft power of Hollywood and consumerism, it has decided to take on the revived Christianity of the Russian Federation as the softest of the three targets.

Thus, two Civilizations, the Christian (Orthodox, centred in Russia), and the Anti-Christian (Atheist, centred in the West) face each other. As usual, the Anti-Christian Empire, like the pagan Roman Empire of old which it imitates from its Capitol, White House and Senate, has adopted the policy of divide and rule and used the relentless lies of its propaganda machine of fake news. This has ranged from using the particularly stupid and amateur underpaid British Secret Services, with their Litvinenko and Skripals (sic!), trying to invade Russia from Georgia and murdering 2,000, and mounting a $5 billion coup d’etat in the Ukraine, barefacedly stating that the Russian Crimea, which by an internationally observed referendum massively and rejoicingly voted to return to Russia, has been annexed (sic!).

It has also used the new regime in Kiev to shoot down a civilian airliner and accused Russia of doing the dirty deed (sic!), stealing the gold reserves of the Ukraine and sending it arms, spies and mercenaries instead (sic!), accusing Russia of threatening to invade the Baltics, Poland and even Sweden and Norway (sic!). Generally, it has relied on the State-controlled Western media and the incredible ignorance of brainwashed Western peoples about reality to tell lies like Goebbels. ‘If you tell the lie often enough, they will believe it’. Of course this anti-Christian world has found enough ‘useful idiots’, whether stupid, ignorant, deluded, naive or simply evil, to believe their shameless lies. For the West the Christian world has to be destroyed from inside. Over the last century the West has done this in two ways.

Firstly, it overthrew the legitimate government in Russia through its local traitors (Milyukov, Rodzianko, Alekseev, several Romanovs et al in 1917, Gorbachov and Yeltsin in the 1980s and 1990s, and today any naïve Westernized dreamer and intellectual or any corrupt oligarch (= thief) (like Navalny and the host of others it keeps in luxury in London, New York and Tel Aviv). Secondly, it dispatched there genocidal maniacs it had long harboured in its bosom in order to dismantle the Christian Empire. However, a third technique has been to undermine the much weaker other Christian countries outside the Christian Empire, attacking the Empire through the soft underbelly by diluting their Orthodoxy, imposing their anti-Orthodox calendar and recruiting their traitors to its ecumenist syncretism.

The centre of the traitors, external to the former Empire, has always been in Istanbul. The centres of the traitors, internal to the former Empire, has always been on its various peripheries, in the Paris emigration and in Crestwood in New York, in the Polish western Ukraine, in the Baltic States and also in the much secularized cities of Saint Petersburg and Moscow, where one can find intellectual traitors like Hovorun, Drabinko, Kochetkov, Kurayev and Mitrofanov, to name but a few. Through its spies, the West has always sought out and found the weaknesses of such individuals and ruthlessly exploited them, especially through flattery and money. (‘Every man has his price’). We can this see today in the apostasy of Phanariot Istanbul and in the other small Local Churches, where today silence reigns in shameful cowardice.

Incredibly to anyone with a grasp of reality, the Phanariots actually believe in their Greek megalomania that they are at the centre (sic!) of the Christian world and should rule over it by Divine right. Flattering its delusions of grandeur and thirst for money, all the while mocking its fantasy behind its back, the Western evil Empire uses the Phanariots for its evil ends. Thus, today the Phanariots have staked everything in a very high risk game in the Ukraine, where their long history will end in ignominy and bloodshed. All Christians (Orthodox) must now choose. A century of compromise through weakness is over. We have to decide whose side we are on. With the faithful or with the traitors? With the Saints of the Russian Orthodox Church or against them? 2019 promises to be a year filled with events.