Tag Archives: The Future

A Vision for the Post-2020 World

Introduction: The Realignments of the New Century

Just as the nineteenth century began not in 1801, but in 1815 in London after the defeat of the French Napoleon, so the twentieth century began not in 1901, but in 1919 in Versailles, the terms of which treaty largely dictated by the USA, after the defeat of the German Kaiser. So too the twenty-first century began not in 2001, but will begin in 2020. For this date will mark the passing of seventy-five years since 1945, the end of the Second World War, made inevitable by the foolishness of Versailles, the second US world victory, and also the end of the failed US attempt at world domination through its so costly anti-Russian and then anti-Muslim Cold Wars, both of which it lost through its hubris. Tragically, it never learned from its loss in Vietnam that trillions of dollars spent on military technology does not win wars.

This new epoch has already been presaged in the USA by the election of an anti-elitist outsider and in the UK by the selection of a new Prime Minister. A former American citizen born in New York, he has promised to free the UK from the alien EU straitjacket and bring it even closer to its blood-relation, the USA. After a series of Prime Ministers who were weak nonentities and self-deluded narcissists, the UK at last has one who has taken up the inevitable challenge of the changing tide of history, set by people power. For good or for ill, he is the English Trump, just as unpredictable, with the same human weaknesses, and even physically resembling his American cousin, but chosen, as the others proved to be incompetent.

The Two Spheres: Earth and Ocean, The Old World and the New World, ‘Eurasica’ and ‘The Atlanto-Pacific’.

2020 will mark the division of the world into two spheres.

The first sphere of Eurasia-Africa, to be called ‘Eurasica’, the EAA, or some similar name, is composed of the two interconnected landmasses of Africa and Eurasia, with three-fifths of the world’s land surface, well over four-fifths of its population and most of its poverty. It includes Asia, which is the source of all developed religious beliefs, Hinduism, Buddhism, Islam (all now largely degenerated into nationalism) and Orthodox Christianity (in some places also degenerated into nationalism). These landmasses will be dominated spiritually by the renewed Orthodox Christian Civilization of Russia and economically by China (with at last reunited Taiwan) and India.

The six billion plus of these continental landmasses will reassert their independence after the doomed attempts to tyrannize and exploit them over the last 1,000 years by the countries at the western tip of Eurasia and then by their colony in the USA. A millennium ago it was this Western Europe which separated from the rest of Eurasia and invented its own self-justifying religion of imagined ethnic superiority and armed violence. The evils resulting from this millennium of the attempted Western colonialization and ideologization of Asia, Russia and Africa will be condemned and many injustices may at long last be righted. History may yet be rewritten truthfully.

The post-1945 cruelties and genocides of the USA, like those of the UK, France and others in their colonies in ‘Eurasica’, both before and even after 1945, in Palestine, Korea, Iran, Vietnam, Afghanistan, Iraq, Libya, Syria, the Ukraine and Turkey will all be admitted as such. Therefore, the USA, now in the financially straitened circumstances of its unpayable 23 trillion dollars of debt, almost all of it amassed in its megalomania of the last 30 years, not least in its many recent invasions of Eurasia, will at last withdraw from the Eurasian landmass. It will at last recognize that it never even understood, let alone controlled, Asia, Africa and Europe (who can forget the foul-mouthed opinion of Victoria Nuland about Europe?). Its aim of world domination was in fact only an arrogant megalomaniac delusion which went to its head in 1945.

The second sphere of the Atlantic-Pacific, to be called the ‘Atlanto-Pacific’, the AP, or some similar name, has well under one fifth of the world population (a decreasing 15%), but some two-fifths of the land surface and even more of its wealth. It may at first be led by a humbled USA, but it will include all of Latin America, the Caribbean, Canada, the Atlantic Islands of Greenland, Iceland, the British Isles and Ireland (the latter two to be united in an Economic Confederation, perhaps called the Confederation of IONA – the Isles of the North Atlantic) and Oceania (Australia, New Zealand and the small Pacific islands). The British Isles and at last reunited Ireland will have a special role here, as the spiritual and cultural Anglo-Celtic womb from which the present Anglosphere was born and from which a new, repentant and humbled Anglosphere can be reborn.

The Transformation or Fall of Post-1945 Institutions

In the new century the pseudo-international Institutions, set up as a result of the US victory in 1945, will be transformed or else disappear one by one.

The Security Council of the UN, largely US-controlled and so toothless, with at present only five members, will be increased to twelve members. The USA (to represent Canada, the British Isles and Ireland), Russia (to represent the Orthodox world and by far the largest country in the world) and China (till the most populous country) will continue as members. However, the UK and France will lose their seats, which they do not deserve, if they ever did. The French seat will be replaced by a future Confederation of Western Europe seat, which will represent most of what is the so-called EU, which still has three of the ten largest economies in the world. Thus, though long overdue, the UN Security Council will at last be reformed and internationalized with eight new members. They will have the huge responsibility of representing all the continents, religions and peoples of the world and relieve the world of the permanent conflicts and tensions created by the rapacious Western world.

These eight new members will be: Brazil (to represent all Latin America), South Africa (to represent all Black Africa), Australia (to represent all Oceania), Egypt (to represent the Muslim world in Africa and the Middle East), Pakistan (to represent the rest of Muslim Asia), Indonesia (to represent South-East Asia), India (to represent one seventh of the planet’s population, Hinduism and other Indian religions like Sikhism and Jainism) and Japan (to represent its unique civilization and powerful economy). They will all become members of the Council, nine of them in Eurasica and three in the Atlanto-Pacific, representing far more fairly than ever before the populations of the Earth.

The arrogant, post-Catholic EU (European Union), stuck in the past of its top-down, anti-people, elitist gerontocrats, whose only desire is to continue to fill their pockets and flatter their secularist hubris, will dissolve. The purely artificial construct-continent of Western Europe will merge back into the common values of Northern Eurasia, largely preserved in Eastern Europe and European Russia, and give up its present secularist depravities. Its cultural renewal and salvation can now only come from Russia, which has providentially preserved uncompromised the first millennium roots of Western Europe in Orthodox Christianity. Gradually, old ‘Protestantism’ and ‘Catholicism’ will die out, surviving only in museums. They will be seen as what they always have been, as the ethnic aberrations of second millennium Western Europe, quite unsuited for the global third millennium.

The anachronism of NATO will at long last disappear, a generation after it should have done, and its gerontocrat warmongers with their absurd and aggressive propaganda, which turns reality upside down and which nobody believes, will die out. The IMF (International Monetary Fund) and the World Bank will cease being US-manipulated financial organizations. The long-discredited Nobel Prize system will cease being funded by the CIA as an organization for Western cultural propaganda and political brainwashing.

The Reconfiguration of the Orthodox Church

What will happen to the Church? Nearly thirty years after the collapse of the failed Western import of irrationalist, atheist Marxism into Russia, it is already clear that the Russian Orthodox Church, renewed by the greatest persecution in world history, is the leader of World Orthodoxy. Now that the gerontocrats of the once respected Patriarchate of Constantinople, in the grip of the blinding passions of love of power and love of gold, have finally fallen away and become spiritually irrelevant, Russian Orthodox leadership will become visible to all, except to the provincial or the obtuse.

The AEA, Eurasia (its Arabic part mainly in the jurisdiction of the Arab Patriarchate of Antioch) and Africa (the latter only formally in the jurisdiction of the still un-Africanized Patriarchate of Alexandria) will be guided by the alms of Russian Orthodoxy. The other ten small, national Local Churches (the five Balkan ones of Romania, Serbia, Greece, Bulgaria and Albania and the other five of Georgia, Poland, Cyprus, Czechoslovakia and Jerusalem) will continue to look after their small ethnic groups.

Indeed, these national Local Churches may very well either return to their Mother Churches (Poland and Czechoslovakia to the Russian Church) or else merge with one another (the Balkan Five into a renewed Patriarchate of Constantinople centred in Thessaloniki near Mt Athos? Georgia and Cyprus into a renewed Patriarchate of Jerusalem?), abandoning their nationalistic and political autocephalies, most of them of recent times. This amalgamation would recreate Five Local Churches: The Patriarchate of Rus (for now, 75% of the whole); the Patriarchate of Constantinople (the Balkan Five renamed as such, for now 20% of the whole); the for now still tiny Patriarchate of Alexandria (All Africa); the for now still tiny Patriarchate of Antioch (the yet to be reconstructed Arab world); and the tiny Patriarchate of Jerusalem (Palestine, the Jordan, Georgia and Cyprus) (all three for now, only 5% of the whole). This would recreate the Pentarchy of the first millennium, with great potential for the future.

Conclusion: The Orthodox Church Outside its Homelands

Orthodox will inevitably be cared for by the infrastructure and influence of the Russian Orthodox Church, with its two Exarchates in Eurasia and its Church Outside Russia (ROCOR) in the Atlanto-Pacific. On the margins there will still be small ethnic groups, unable to provide any overall leadership, like the Romanians, the Serbs, the Bulgarians, the Albanians and the Greeks (perhaps in the future together renamed the Patriarchate of Constantinople, as we have suggested above) and the Church of Antioch, for now a mixture of Lebanese and Syrians with some conservative Evangelical and Anglican converts. Once nationalism has been put aside, these groups could all eventually merge into regional Russian-led Continental Orthodox Metropolias, with separate and independent administrations for each language group within them, the foundations of new Local Churches.

In the USA, the small OCA grouping will divide into its constituent parts; perhaps two-thirds of the people, including all Orthodox in Alaska, rejoining the new ROCOR (the Church Outside Russia, perhaps renamed ROCAP – the Russian Orthodox Church in the Atlanto-Pacific?), one sixth (the liberal wing) lapsing into schism and one sixth (the conservative Evangelical wing) joining Antioch. This is much as is now happening with the old Rue Daru jurisdiction in Paris, which is falling apart into these three basic parts in lamentable acrimony. Its mythomania, artificially prolonged long after its sell-by date had expired, has collapsed like a house built on sand.

The Church Outside Russia (ROCOR) may yet see its best years, though perhaps, as we have suggested, under another name. Having shorn itself of its secular side which compromised it for so long, that is, the old racist nationalism, Cold War politics and narrow and sectarian bigotry, it has yet to assume its full destiny. This could be to care for all those of the authentic Orthodox Tradition of all nations and languages in the Atlanto-Pacific, the AP. Its future may then be to become ever more missionary, multilingual and multi-Metropolia-ed, to be tri-Continental, covering both the Americas and Oceania, the Atlantic and Pacific Continents and Islands. The billion people of the Americas and the Caribbean, those of Oceania and the Pacific Islands, large and small, as well as the Atlantic Islands with Great Britain and Ireland await missionary leadership. The challenge is immense, but all is still possible. May Thy will be done, O Lord.

 

Fantasies and Reality: Towards a Local Orthodox Church of Western Europe

Introduction

Since at least the 1970s, there has been talk of founding a Local Church in various parts of Western Europe, especially in France under the Fraternite Orthodoxe, but also in Great Britain and, strangely enough, in faraway Turkey.

The Continental Fantasists

French intellectualism, expressed mainly by descendants of Russian aristocrats, freemasons and dreamers in the Rue Daru emigration of those who had betrayed the Tsar, proposed a Paris-centred (how could it be otherwise in the land of Napoleon?) Jurisdiction. Naturally, they themselves would be in power. Their models were political – the deeply-troubled OCA and the highly controversial parishes in Finland under Constantinople. Lost in clouds of philosophy, they expressed words and not deeds and forgot that such a Jurisdiction would need the canonical support of at least one Patriarchate, financial backing from the grassroots and also an infrastructure in the form of a property network of monasteries and parishes.

Of course, it never had any of these and today has no candidates even to be its next bishop after the present 75-year old ex-Catholic Archbishop Jean. Neither the Patriarchate of Constantinople nor anyone else was ever going to support autocephaly for such a tiny and inward-looking group. Financial backing to any appreciable extent was quite absent. And one Rue Daru parish or family after another returned to the Russian Church, went bankrupt, fell into disrepair or simply closed down, forcing the ever smaller group to rely on rented premises. The whole arrogant project, not passed on to the following generation, isolated from the Orthodox mainstream and marred by aggressive new calendarism and ecumenism which mocked the values of faithful Orthodox, seemed more like just another irrelevant sub-department of the Vatican’s Uniat fantasy. Perhaps it was.

The Anglican Fantasists

So much for the navel-gazing in Continental Western Europe. In Great Britain, actually England, insularist Anglican academic Establishmentism proposed a ‘British Orthodox Church’. Made up largely of elderly upper middle-class people, retired vicars and academics, with direct or indirect links to the Rue Daru elite, its philosophy was equally unreal. Born from the tiny elite of the British Establishment, it took no note at all of the fact that the oppressive Establishment is alien to most people who live in the British Isles, and even more in the inherent geographical part of the Isles, in Ireland. After all, the Establishment is originally a blood-soaked import from the barbaric Norman elite in 1066. This compromised itself successively in the oppression of the English, the Welsh, the Irish and the Scots, and then the rest of the world, in slave-trading and exploitative imperialist genocides. In a word, there is no such thing as Britain. Like ‘the Ukraine’, it is a purely political construct and therefore there can never be any such thing as ‘British Orthodoxy’.

Curiously for academics so closely linked to the failed Rue Daru fantasy, these fantasists never noticed that the number of active Orthodox in the British Isles and Ireland is so small that to build a Local Church here is fantasy. And without canonical backing from a Patriarchate, grassroots financial support from large numbers and property infrastructure, the whole project is impossible. This is why no Local Church has ever contemplated founding an Autocephalous Church in the British Isles. The failure was encapsulated in the city of dreaming spires (and lost causes), Oxford. Here the professorial fantasy of combining different groups of Orthodox, new calendar, old calendar, in a modernist chapel, part-financed by Anglicans, with little to do with ordinary people, came to nothing. I said so in 1975, whereupon the fantasist priest (who was later defrocked) told me that ‘there is no such thing as ordinary people’. Later a dozen or so disgruntled and mainly pensioned-off Anglican vicars, ordained overnight and with little concept of the reality of Orthodoxy and how to do the services, sealed the failure. The fantasy was not passed on to the following generation. Time to move on.

The Turkish Fantasists

With the vast majority of Orthodox in the Russian Church paralysed for most of the twentieth century, but reviving dangerously, in their view, since the official fall of atheism in Moscow in 1991, in Turkey the Greek racist Phanariots panicked. So these pro-LGBT gerontocrats and Young Turks further extended and developed the use of the code-word for Greek Imperialism, ‘Pan-Orthodox’. How could these fantasists justify the universal rule of a non-universal Empire which in any case had been wiped off the face of the earth five and a half centuries before? They spent a large amount of US dollars on a pseudo-Council in Crete and then set about shamelessly invading the canonical territories of other Local Churches, under US State Department orders. (This was instead of sending out missions to the 7.3 billion of the Non-Orthodox world; no doubt they can wait another millennium to hear the Gospel).

However, today Phanariot corruption by embezzlement, bribery and blackmail, has been displayed before the whole world. Their megalomaniac and navel-gazing talking shops, ‘Pan-Orthodox’ Episcopal Assemblies, agreed to by Russian naivety, are now thankfully dead. Phyletist (the Greek word for racist) Greek grandstanding is dead with it. The Papist project of making the whole world into Greek-controlled ‘autonomous’ parts of the absurdly-named, Turkish ‘Oecumenical Patriarchate’ has become the laughing-stock of the whole still Orthodox world. The days of treachery, cowardice and deceit, to use the concise and precise formula of the martyred Tsar Nicholas II, are over. Another fantasy has bitten the dust. So where do we go from here?

Conclusion

One thing is clear: no Local Orthodox Church of Western Europe will ever be built on fantasies. Three such fantasies have been tried and all failed miserably. No more fantasies, just reality. Since the Phanariot project is now well and truly in the dustbin of history, we have to look at the other six Local Churches present in Western Europe. Of these six remaining Orthodox groups in Western Europe, five, the Romanian, Antiochian and Serbian, as well as the tiny Bulgarian and the newly-appeared Georgian, are not going to do anything to promote a Local Church. This is because they are all mononational and have only one interest: preserving their own national identity and national flags. Their outreach, if it exists at all, is virtually only to their own nationality.

Reluctantly, despite the incredible incompetence, frustrating irresponsibility, paranoid centralization, personality cult narcissism, contempt for local people, waste of human resources  and alcoholism, there is therefore only one alternative. This, like it or not, is ‘the only show in town’, the Russian Church. Under two administrations, the largest one centred in Moscow thanks to its presence in Italy, Germany, France, Iberia and Scandinavia, this is now setting up an Exarchate, with a group of bishops and a network of parishes, some newly-built. It is early days yet, but this is the only hope – and, actually, long has been. May the Russian Orthodox Church in Western Europe at last be empowered to take the multinational responsibility for Orthodoxy which it has always so sadly refused and shown itself incapable of.

 

Eighteen Russian Orthodox Churches in the Eastern Half of England?

 Introduction: Pastoral/Missionary Experience since the 1970s

In reality, from the very beginning, Church life has always been a struggle against the world and its spirit, worldliness. This worldliness consists of politics, phyletism (a silly and complicated word for crude racism, Greek, Russian, Anglican, French and other, which has always treated us as third-class citizens), narcissism, guruism, phariseesism, sectarianism, favouritism, bureaucracy, sexual perversions, egomania, jealousy and all the other loveless and twisted pathologies.

I could not be ordained for four very good reasons: I was not ex-Anglican, not upper middle-class, I spoke Russian (so I could see through them) and, by far the worst sin of all, they knew that they could not buy me off as, Essex-born, I would always tell the Truth, the very thing they hated and hate the most, for ‘the Truth will set you free’. And the last thing they want is to be free; they prefer to be enslaved to their pathologies.

We can only hope that those who persecuted us in all these ways repented before they died or will repent before they die. The greatest sin of all of them has been their sheer absence of love. For without love, all of them, without exception, have been mere sounding brass and tinkling cymbals. We have not belonged to any ‘Church mafia’, but have been priests of God. I was not used until I was 50 and then it was all in spite of them. Persecution and internal exile were my lot, just as in the old Soviet Union, but I no longer have the energy of youth, when I could have done so much more. What a waste. But for that at least, I will not have to answer at the Last and Dread Judgement.

My direct Church experience over the last 45 years has been in England, in Oxford and Essex for 4 years, in Greece and Paris for one year each, in Cambridge and the Fens for 3 years and in France for 14 years until 1997. I have served in Portugal, Germany, Belgium, Switzerland, USA and Australia and spent several months since the 1970s in Russia and the Ukraine and also in Belarus and Moldova. Since 1997 I have been back in England. Here I now cover up to 25,000 miles a year doing pastoral work all over the East, in five prisons and ten counties – Sussex, Kent, Essex, Hertfordshire, Suffolk, Cambridgeshire, Bedfordshire, Northamptonshire, Norfolk and Lincolnshire.

Two Problems in the Diaspora and the Need for New Missions

  1. a) The first problem is the ideology of what may be called mononationalism (racism/phyletism), which forbids the liturgical use of other languages. We saw how the old ROCOR quite died out in this country in the 80s and 90s because of its suicidal mononationalism and how other Orthodox groups are now also dying out for exactly the same reason. We have also seen mononationalism (this time Anglican-style) of those who impose English only, with obligatory communion, no confession and the new calendar, in other words, the old-fashioned convert-style ’Anglican Orthodoxy’, which should have died decades ago.
  2. b) The second is the chronic lack of infrastructure, due to the lack of missionary vision of the episcopate of the past, and so today’s disastrous lack of our own premises, priests, singers and finance.

Every few months I am contacted by someone to open a Russian Orthodox mission in the Eastern half of England. This means in the six official regions of the East of England, London, the South-East, the East Midlands, Yorkshire and the North-East, with a total population of 37 million. (The Western half of England, meaning the three more Celtic official regions of the South-West, the West Midlands and the North-West, together with the three Celtic countries of Ireland, Scotland and Wales, totals 34 million. Thus, IONA, the Isles of the North Atlantic, has a total population of 71 million).

We recall that all missions must be in centres of population, where there is already a living and authentic Russian Orthodox presence, as in the three living parishes under Sourozh, that is, in the ex-Parisian one in London and the small ex-ROCOR parishes in Oxford and Manchester (which latter is outside our Eastern area). Also all new missions must be accessible to the general public, in places where Orthodox already live, and not be in isolated, essentially private, locations.

The Three Old Missions of the Two Russian Dioceses and Five New Missions

1-3. London and Oxford

The two churches in London, at present of two different dioceses, though not very big and not very central, have long catered for Russian Orthodox in central London, the West End and the western suburbs. However, it is clear that those who live in the east and north of the Capital are poorly looked after. The small church in Oxford, founded by Fr Nicholas Gibbes, effectively already looks after Orthodox in Oxfordshire, North Berkshire and Buckinghamshire.

  1. Colchester (Essex and South Suffolk). St John of Shanghai. This parish is our property, bought in 2008 with £180,000 raised in an internet appeal through the orthodoxengland site. It was dedicated to our Archbishop in London (1950-1962), to whom our original mission in Felixstowe was also dedicated.
  2. Norwich (Norfolk and North Suffolk). St Alexander Nevsky. This parish is our property, bought in 2016 with £65,000 raised in an internet appeal through the orthodoxengland site. Since our first parishioners here were from Tallinn in Estonia, the parish was dedicated to the patron of the Tallinn Cathedral.
  3. Bury St Edmunds = Cambridgeshire (Cambridgeshire, West Suffolk, East Bedfordshire, North Hertfordshire). Sts Vera, Nadezhda, Lyubov (Faith, Hope and Love) and their Mother Sophia. Our hope is to move our mission from Bury St Edmunds to a suitable location in Cambridgeshire. In Cambridge itself land is far too expensive and parking nearly impossible. A new mission would cater for those at the present missions in Bury St Edmunds (though many here go to Colchester at present), Wisbech (though some here would go to Boston – see below), in Peterborough, and also for Orthodox in Ely, Chatteris and March, merging them. I served in Bury from 2000 to 2002 and have now been there again for nearly two years, as also in Wisbech. The area includes St Felix’s 7th century monastery in Soham, St Audrey’s birthplace in Exning and her monastery in Ely, St Huna’s hermitage near Chatteris, St Pandwyna’s hermitage in Eltisley and St Edmund’s monastery in Bury.
  4. Wisbech = Boston (South Lincolnshire, West Norfolk, North Cambridge-shire). St Matrona and St Botolph. Our hope is to move our mission from Wisbech to Boston for those in the present missions in Wisbech and King’s Lynn, but including Orthodox in Holbeach and Spalding. All around live thousands of Eastern European fen workers. I have visited Orthodox in Spalding and the area.
  5. Ashford = ? (South-East London, Kent, East Sussex). The Royal Martyrs. We must have a mission in Kent. At present we use St Christopher’s Church near Elmswell Manor outside Ashford, but this may not be the best location.

Ten Possible Future Missions, God Willing

  1. Northampton (Northamptonshire/West Bedfordshire, North Buckingham-shire, South Leicestershire, East Warwickshire). The Protecting Veil. There is a huge Eastern European population all over the East Midlands, as it is accessible from Luton Airport, where Easyjet flies to Vilnius, Riga and elsewhere. I have several contacts in Northampton and nearby Kettering and know the area from missionary visits there.
  2. York (Yorkshire). St Constantine and St Helen. In the centre of Yorkshire, St Constantine was present here when he was proclaimed Emperor in July 306. This idea follows from earlier contacts and a visit to York in March 2019.
  3. St Albans (Hertfordshire/East Buckinghamshire). St Alban. The historic centre of the First Martyr, where I have been on pilgrimage many times over the last 45 years. This location is also accessible for the many Orthodox who live in North London and those in Luton.
  4. Crawley (West Sussex/Surrey). St Michael and all the Heavenly Hosts. A centrally located position, not far from south London, next to Gatwick (hence the dedication) and not far from Brighton.
  5. Winchester (Hampshire, South Berkshire, East Wiltshire). The Resurrection. A centrally-located historic royal centre and the pre-Norman capital of England. Hence the dedication.
  6. Sheffield (Derbyshire, North Nottinghamshire, West Yorkshire). The Transfiguration. A presence in this heavily-populated industrial area, where raw materials were and are transformed (hence the dedication).
  7. Grimsby (North Lincolnshire, South Yorkshire). St Nicholas. A fishing port and hence the dedication.
  8. Derby (Derbyshire, South Nottinghamshire, North Leicestershire, East Staffordshire). (All Saints). A central, collective point and hence the same dedication as its ancient cathedral founded in c. 943.
  9. Durham (County Durham, South Northumberland, North Yorkshire). St Cuthbert. A presence in the city where the relics of St Cuthbert have lain for over some 900 years.
  10. Berwick on Tweed (Northumbria). (Sts George and Andrew). A pastoral centre between Durham and Edinburgh, near historic Holy Island, showing our spiritual unity in the saints of God. This mission takes us beyond north-east England into south-east Scotland and new territory.

Conclusion: Eighteen Missions

With the three old missions in London and the South-East and the two new missions in the East of England, three missions under way and ten potential new missions we could provide access to Orthodoxy for 95% of the 37 million population of the Eastern half of England, and even beyond its borders, who live within a 30 mile radius (as the crow flies, more) of each centre. (It is our experience that people are willing to travel up to 40 miles, or one hour, regularly, but usually not more, to get to church).

Give me the tools and I will finish the job, as I wrote over 20 years ago.

Archpriest Andrew Phillips

Felixstowe, East of England,

12 May 2019

Can the European Union Survive Until 2034?

In 1985 an island-country larger than the whole of today’s European Union left the European Community: this was an island in the Atlantic Ocean called Greenland. However, for the then European Community the departure of this then Danish colony, with a population of 50,000 and technically part of North America and not Europe, had little significance. However, the departure of the UK, now in the grip of media-encouraged panic-buying of food before Brexit, which is also an island-country in the Atlantic Ocean although far, far closer to the European mainland than Greenland, is very different.

It comes at a time when the Franco-German couple which in reality runs the European Union, under US guidance (NATO headquarters is almost next door to EU headquarters in Brussels), is in trouble. France, torn by continuing violent internal strife for over two months, is going bankrupt. Immigrant-full Germany is on the brink of recession. Both face the UK’s Brexit, caused by the extraordinarily intransigent and self-satisfied Franco-German refusal to reform the corrupt and dictatorial EU. Both now face a national and eurosceptic government in Italy, which is fed up with uncontrolled immigration from Africa, triggered by the US-sponsored Franco-British destruction of Libya.

Neither has been able to stop the civil war in Europe, in the Ukraine. They encouraged this under strict US instructions, even though they never had the slightest intention of taking the Third World Ukraine into the EU. Both face the problems of national identity-conscious Eastern Europe, Poland, Hungary, Slovakia and the Czech Lands. They refuse to admit any Muslim immigrants from the catastrophes inflicted in Syria and Afghanistan by US greed for oil and gas and its obsession for total control of the whole world. Eastern Europeans all lived under the tyranny of Soviet Union Mark I and do not want to live under the Soviet Union Mark II, even though it may be called the EU.

Neither has been able, with US backing, to do anything about what they call ‘the western Balkans’, whose countries it has long been hoping to recruit into its EU club. Here, Macedonia (FYROM) has been forced into changing its name to North Macedonia to stop its membership being boycotted by Greece, but this is still disputed; Serbia and so-called Kosovo are being encouraged to swap territories, but bloodshed is threatened daily; the Italian-named Montenegro is, like the largely unrecognized Kosovo, becoming a US-run colony for bandits, smugglers and illegal organ-transplanters. As for Bosnia-Herzegovina, it remains an artificial state which, like Kosovo, will depend eternally on NATO troops for its survival.

Greece and Cyprus are both bankrupt. With phenomenal rates of unemployment, the young leave. As for the three Baltics, like Romania, Bulgaria and equally corrupt Non-EU Moldova, nearly all of whose citizens have $10 Romanian or Bulgarian passports, they long ago had their factories closed down by Germany as a prerequisite to entering the EU. Only the old, who bitterly regret the collapse of the Soviet Union, and civil servants remain; the young have been forced to emigrate to Italy, France, Spain, Germany, the UK and anywhere they can make a living to survive.

What is the future for a politico-economic club, which exists only because France and Germany spent exactly three generations, seventy-five years, fighting three bloody wars against each other between 1870 and 1945? As we approach the seventy-fifth anniversary of the 1945 end of their last quarrel in 2020, does the European Union make any more sense? We are not of course suggesting yet another round of tribal and xenophobic strife as in the European Wars of 1914 and 1939, but surely there must be a better way than the corrupt, overcentralized and dictatorial EU. Can the EU survive until 2034, the fiftieth anniversary of 1984? May God show us the right way out of this mess.

New Jerusalem and All Rus?

Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God….and I will write upon him….the name of the city of my God, which is new Jerusalem…

Revelation 3, 11-12

And I, John, saw the holy city, New Jerusalem, coming down from God…

Revelation 21, 2

Shine, shine, O New Jerusalem! The Glory of the Lord has shone on Thee!

From Easter Matins

The term ‘Moscow Patriarchate’ was to some extent discredited in the Soviet period. For some even now it suggests political compromise with an atheist State, as well as ritualism, bureaucracy and centralization. Indeed, for extremists, the very words are literally anathema. For example, the present Ukrainian crisis is coloured by so-called ‘Christian’ (whether nominally Catholic or nominally Orthodox and actually atheists), now sponsored by the Phanar, chant, ‘Death to the Muscovites!’ It seems to us that their extremist nationalism must be countered by Russian Orthodox Church internationalism. What does this mean? Let me explain.

We can see both from the history books and contemporary newspapers with their Roman Catholic clerical scandals how the First Rome ended up. And now in the last few weeks, after centuries of extraordinary decadence culminating in the Ukraine, we have seen how the Second Rome (‘New Rome’) has ended up. Therefore, the alternative rallying call of ‘Moscow the Third Rome’ seems to us less attractive. There is an alternative: This is ‘Moscow the Second Jerusalem’. And outside the secular and post-Soviet Russian Federation government and secular metropolis that is today’s Moscow, this is possible in a place that has now been restored.

After the historic events of the reunion of the Russian Church on Ascension Day in Moscow, soon after, on 18 May 2007 I gave a talk at the Moscow Institute of Philosophy entitled ‘Orthodox Russia and a World Council of Orthodoxy’. This was of the possible future importance of the New Jerusalem Monastery complex outside Moscow, where restoration after the ravages of both Soviet Russian and Nazi German atheism was then about to start. Founded by Patriarch Nikon in the 17th century, the whole complex had been intended to recreate the Holy Land in the area of Moscow by the River Istra, which takes the role of the Holy River Jordan.

In the main church there is indeed a place for the Patriarch of each Local Church to stand. It was conceived as  the Church of International Orthodoxy. I said then that this might one day become the centre of World Orthodoxy, a place of Church Councils. I said: ‘Indeed, we would dare to suggest an actual location for this World Council – at the New Jerusalem complex, west of Moscow. Built in the seventeenth century as a counterbalance to Imperial ideas of the State, this complex, centred around the Monastery of the Resurrection, was chosen to embody parts of Jerusalem and the Holy Land, with the River Istra representing the River Jordan.

It was meant to be open to all peoples and there monks of different nationalities, including those converted from the West, strove together in true catholic unity. Although still to be restored, this site is surely most appropriate, since it is centred around a Monastery, dedicated to the Resurrection of Christ. It stands in stark contrast to Chambesy in Calvinist Switzerland. There, Protestantism financed a basically secular conference centre for the Patriarchate of Constantinople, with its pseudo-Orthodox ‘cinema’ chapel’. Those were my words then, printed in a bilingual booklet in Russian and English. They were spoken with prayer and hope.

As Ukrainian Fascists cry with hatred their slogan ‘Death to the Muscovites’, perhaps the time has come. As the Russian Orthodox Church at the end of December set up two new missionary Exarchates, ‘of Paris and Western Europe’ and ‘of Singapore and South-East Asia’, uniting East and West beneath the double-headed eagle, perhaps the time has come. To do what? In these eschatological times, to rename the Patriarchate of Moscow, ‘The Patriarchate of New Jerusalem and All Rus’. It seems to us that  nationalism must be countered by internationalism. For, ‘The Lord doth build up Jerusalem: He gathereth together the outcast of Israel’. (Ps. 146, 2).

The Ukraine: The Tragi-Farce Continues

After the collapse of the USSR, the main enemy of the USA will be the Russian Orthodox Church.

Words attributed to the US political geostrategist, Zbigniew Brzezinski, confirmed by Samuel Huntingdon (Chapter 6 of ‘The Clash of Civilizations’)

The Ukrainian State under the US-imposed puppet Poroshenko has set up its own State-Church for its xenophobes. Now these violent hooligans, unemployed and unemployable because of their criminal records, are arriving in busloads, supported by the police and local authorities, and try to occupy the churches of the faithful, beating up those who oppose them.

Over fifty churches have been occupied and so deserted by the faithful in this way over the last five years. Priests are being summoned to the secret police and ask why they do not go over to the State-Church. Their homes are searched and ransacked. But all this is done under the protection of the US-financed Patriarchate of Constantinople. So that is all right. It is all ‘canonical’. And, amazingly, there are still those who attend churches under the Patriarchate of Constantinople, once more become the enemy and persecutor of the Church.

The holy Elder Iona of Odessa prophesied all this eight years ago. He told people then to go to church because there would come a time when they would not be able to. However, he said that this period would last only six months, as all would end in ignominy. Quite simply, the people would boycott the churches taken over by the thieves. If so, then there would be no support, financial or spiritual, for the uncanonical Istanbul ’Church’ in the Ukraine.

Now it has been revealed that of the twelve members of the Synod in Constantinople, five refused to sign the agreement (‘Tomos’) to found this new phyletist Istanbul Church on the territory of the multinational Russian Orthodox Church in the Ukraine. They have duly been sacked from the Synod.

Thus, the ‘unifying’ Council of Kiev last December has not only divided the Ukraine into Christians (those with Metr Onufry of the canonical Ukrainian Orthodox Church) and Non-Christians (those with the State-Church of Poroshenko and his ex-Communist oligarchs who have become Ukrainian chauvinists). More than this, Patriarch Bartholomew has divided his own Church. And beyond that he has divided the whole of the Orthodox Church, ensuring unless he repents that his name will go down in history with other unprayed-for apostates, like Arius and Nestorius. A tragedy.

So far, seven Local Churches, some 85% of the whole Orthodox Church (the Russian Church, the Serbian (although threatened by US support for Montenegrin and Macedonian chauvinism), the Bulgarian, the Patriarchate of Antioch, the Polish and the Czechoslovak), have sided with Orthodoxy.

The American game, dictated long ago by the dead Russophobe Brzezinski, quoted above, is to force the seven other Local Churches, the Romanian, the Georgian and the Greek-controlled Churches to side with Constantinople. In fact, these Churches are divided into Russian-supporting Orthodox and a motley group of Istanbul-supporting apostates – ecumenists, liberals, semi-Uniats, Greek phyletists, LGBT-supporters etc.

The next stage in the present American program is to foment Ukrainian-style separatism in Belarus, thus removing that territory too from the Russian Church. Then they want the nationalistic Patriarch of Romania, who was chosen and imposed by the US ambassador in Bucharest, will grab Moldova from the Russian Church, though the price of US support will be Romanian support for Constantinople. US meddling is also trying to get the Georgian Church, under its ailing Patriarch, to support its puppets in Constantinople.

The US also counts on the ethnic support of the poor, Greek-controlled colonial Churches (Greece, Alexandria, Cyprus, Albania, Jerusalem), on the principle that ‘blood is thicker than water’. But this support of petty nationalism will all cost US-taxpayer dollars. And the bankrupt US is in condition to do this. Nor are the Ukraine-supporting but Brexit-divided UK Establishment and bankrupt France, now ridden by nine weeks of popular and violent riots against its Rothschild President.

What will the outcome be? If this planned US assault on the Church of God and its planned Protestantization (= secularization), like the successful assault on Roman Catholicism in the early 1960, is successful, then we are talking about the end of the world. In that case, we are indeed witnessing the last years of human history. Do we despair? No, because there is a far more likely and also very optimistic outcome. This is that the lame duck of Constantinople will disappear with all its decadence, Uniatism and new calendarism into the dustbin of anachronistic history.

Then the Church of Greece, supported by the Orthodox remnants of Constantinople, will take over the Greek Diaspora, enabling long overdue inter-Orthodox co-operation in the Diaspora. Then the apostates in the other Local Churches will disappear into the sink-holes of secularism, like the two apostate bishops of the Ukrainian Orthodox Church, Alexander Drabinko and Symeon of Vinnitsa.

Then the whole Church will be cleansed, purified of money-minded careerist apostates and crypto-Papist/Protestant ecumenists. They can leave with their dollar salaries from the US secret services. Good riddance. The Church will be healthier without them. Then the 220 million-strong Church, only one in thirty-five of the world population, can begin in earnest its real mission to the 7.5 billion of the Non-Orthodox world, a mission which has only just begun.

Three Generations and Three Approaches to Orthodox Europe

Foreword

Although this brief article concerns the future of Russian Orthodoxy in Western Europe, it also concerns any nationality of any generation in the Orthodox Diasporas, for example, in the Americas and Australia, since human psychology and human nature are the same everywhere. The only difference is that historically the Diaspora in North America is a generation older than in Western Europe, which in turn is a generation older than in Australia.

Generation One: The Ghetto

The first generation of the Russian emigration, which was born before 1917, formed the ghetto. It therefore died out. This is a suicidal mentality, common to all the Russian jurisdictions. Thus, I saw ROCOR in England destroy itself and die out between the 1970s and the 1990s. I saw the Rue Daru jurisdiction in France do the same and that of Moscow too. The first generation dreamed of returning to an idealized Russia, which no longer existed – if it ever did. As a Non-Russian I, like the descendants of this first generation, was never going to move back to Russia.

This generation lived in Europe, but in no wise associated with it, it was in no wise ‘of’ Europe. Thus, I can remember the aristocratic Parisian mitred archpriest, Fr Alexander Rehbinder (+ 1980) condemning the use of French in France not just in church, but also at home! And he was typical of tens of thousands of others, who have now gone the way of all flesh. Their churches have nearly all closed, disappeared off the face of the earth. You have to live in the real world, not the ghetto, otherwise you will lose your children and grandchildren and certainly fail to convert the natives.

Generation Two: ‘European’ Orthodox

These are the children of the first émigrés. These are the rebels (‘soixante-huitards’, as the rector of Saint Serge Fr Alexei Kniazev (born 1913) termed them in 1979 to their face). These are those born in the emigration in the 1920s, 1930s and 1940s, who in revolt formed the OCA and tried and failed to do something similar in Paris. They wanted to conform to and integrate the world around them, rejecting their parents’ ghettoes. In France they were almost Uniats, in the USA almost Protestants. They have stood in the way of progress of Orthodox and of the next generation, dismissing them and chasing them out, rejecting authentic Orthodoxy (calling it Russophilia, which they so despise) and especially monastic life as relics of their parents’ age. Instead, they claim to be ‘relevant’, ‘modern’ and ‘European’, though they do not have a drop of Western European blood in their veins! Thus, they reject us, the real Europeans and also Orthodox! And they want to be ‘European’ Orthodox!

In reality, no new Local Church can be born if it is not based on Orthodoxy, the real thing. The rest is intellectual fantasy and dreamers’ folklore. In the case of the Rue Daru members (now aged mainly between 70 and 90 and, excluding the Moldovans and new Russians, less than 1,000 individuals), the only logical future is to do what the Greeks want them to do: they must integrate into the Greek dioceses of the countries where they live, mainly in France. Having two Constantinople bishops in Paris is uncanonical! They must get over their psychological complexes towards their parents’ generation and their illogical ideology, which is basically built on their own psychological problems. Either lose your imagined self-importance and superiority complex racism and go to the semi-Uniat and now uncanonical Greeks (they already have the ‘new’ (= Roman Catholic) calendar and Greek vestments), or else be assimilated and go straight to the Roman Catholics. You cannot be ‘of the Russian Tradition’ and yet hate Russia and the Russian Church.

Generation Three: Orthodox Europeans

This is the generation that wants to remain Orthodox, confessing a grounded Orthodoxy, with roots, that is, without compromise, but which also wants the services in the local languages and venerates the local saints of Europe. We are Orthodox Europeans, not ‘European’ (i.e. semi-Orthodox) Orthodox. This is the way ahead because this is the way of the coming generations, our children and grandchildren. This is Orthodox Europe, the path of Orthodox Europeans. And this is the way of the new Exarchate under the new Metropolitan John of Paris and Western Europe, following in the footsteps of his missionary patron, St John of Shanghai and Western Europe.

It is this which is called on to become the Autonomous Church of (and not ‘in’) Western Europe and in due course the Autocephalous Church of (and not ‘in’) Western Europe. The Exarchate of the future, composed of 23 countries (Andorra, Austria, Belgium, Denmark, Finland, Germany, Hungary, Iceland, Ireland, Italy, Liechtenstein, Luxembourg, Malta, Monaco, the Netherlands, Norway, Portugal, San Marino, Spain, Sweden, France, Switzerland and the UK), is our future, regardless of our nationality and background. Let us leave the past to the past, for we leave the dead to bury the dead and look to the future of our children and grandchildren.

 

To the Younger Generation of the Future Orthodox Church of Western Europe

As soon as the tiny Rue Daru Exarchate in Paris under the ex-Patriarchate of Constantinople was closed down just a few weeks ago on account of its Phanariot Russophobia, so the Russian Orthodox Church opened its own Exarchate of Paris and Western Europe, centred in the new Cathedral there. It is led by Metr John of Western Europe, whose patron saint is our very own St John of Shanghai. This, my vision of thirty years ago in 1988, which was almost immediately dismissed as a dream and contemptuously thrown away by a German Archbishop into the waste paper basket of his study in Asnieres sur Seine came true in 2018.

Indeed, the reality thirty years on is even better than my vision of a Western European Metropolia, because we now have an Exarchate, a step above a Metropolia, just a step beneath an Autonomous Orthodox Church of Western Europe. Time and time again we see that those who have no vision die. And that is the way it is. They have all died out, the opportunities missed. Here is simply the greatest example. In one sense now, my hopes have been realized. I can now rest and disappear, all my hopes which seemed impossible even 15 years ago, let alone 30 years ago, let alone 45 years ago when they were first born, have been achieved.

However, many unresolved problems remain. For instance, the Iberian Peninsula today has its own Orthodox Archbishop Nestor of Madrid, and celebrates its own saints. It follows the list that I drew up 25 years ago when I was the rector of the first ever Russian Orthodox parish in Portugal. On the other hand, the Exarchate includes only thirteen countries. Austria and Hungary and the Nordic countries (Scandinavia) are not yet  included in the Exarchate and the Nordics still do not have their own bishop. Then France and Italy (with San Marino and Malta, we presume) must share Metropolitan John. And there are local problems in Benelux and especially in the British Isles and Ireland, which have to share their bishop with parishes in North America.

Then there is the problem that Germany is not included in the Exarchate either. No doubt this is connected with the problem that the 70 or so ROCOR parishes in Western Europe are not part of the Exarchate. And many of these parishes are bigger than the Exarchate parishes. For example at the Paris Cathedral with its three priests there were only 170 communions at Orthodox Christmas, not much different from 7 January in provincial Colchester (the 500th largest town in Western Europe) with its three priests. There is much to do! Above all we need hundreds more priests, hundreds more parishes, hundreds more church buildings of our own.

We need far better pastoral care and internal mission. Thirty years ago my vision did not exist. Today it does. In thirty years time we should be aiming at another vision – at least 1,500 parishes in a united Exarchate of 23 countries, with their own buildings, one Metropolitan and at least eight dioceses (Germany, German Switzerland and Liechtenstein; France, French Belgium, Monaco, French Switzerland and Luxembourg; Italy, Italian Switzerland, San Marino and Malta; the Isles; Iberia with Andorra; Scandinavia; Austria-Hungary; the Netherlands; with at least fifteen diocesan archbishops and bishops, 1750 priests, 250 deacons and numerous monasteries and convents, Orthodox parishes accessible to the whole population of Western and Central Europe.

And we need an Exarchate which, though faithful to Orthodoxy and our calendar, is truly multinational and multilingual, and where Non-Russians (priests and people) are not treated as second-class citizens by phyletist bishops and their favourites, who continually persecute and abuse them, sacking them for no reason, never giving justice. Give us Christians and Christian attitudes! Here is a vision and here is a challenge for you, the coming generation. We have exhausted ourselves, having done our part without the slightest support and against all the odds in constant battle. Now it is your turn. Do not be disheartened. God is with us!

 

On Cleaning Up the Mess After the Phanar

After the falling away of the see of Constantinople from the Orthodox Church and today’s Tomos, we are starting to see how the fashionable tendencies it has long represented are also being rejected. These are freemasonry, modernism, renovationism and dreamy, pseudo-theological intellectualism (philosophy). Thus, this ideology of semi-Orthodox intellectuals, both clerical and lay, is at last being rejected, also in Moscow and Saint Petersburg where they mainly live. This is because such tendencies are now clearly associated with the uncanonical ecclesiastical invasion of the Ukraine by the US-run Phanariots.

Thus, Orthodoxy is at last being cleansed from generations of Protestant-style, modernist philosophers, especially Russians, from Solovyov to Bulgakov, from Berdyayev to Afanasyev, from Schmemann to Yannaras, from Clement to Zizioulas. For it is their ideologies which have led directly to Ukrainian autocephalism. They are what leads directly to the break-up of the Orthodox Church, as Brzezinski and his heirs in today’s US State Department, like Hitler before them, so much desire in their ‘divide and rule’ policy. For the heresy against the Church preached by the modernists is not a theory, it leads to the destruction of the Church.

Nationalist ‘Churches’ in the EU and the USA, in Belarus and Moldova, and anywhere else, is what the modernists and their US sponsors want. This is what Poroshenko and the Phanariots have created in the Ukraine. But the faithful there do not attend their conventicles. Why? Because they give no faith, no spiritual food, they are dead. This nationalism is associated with crude Russophobia. This is cultivated by the phyletists only because they reject the obvious numerical predominance, multinational nature, piety and faithfulness to the Tradition of the Russian Orthodox Church. They want power for themselves.

Lacking humility, they cannot accept the reality of Church life. Russophobia is only their self-justification for this. Of course, we are not talking here about the promotion of some sort of Soviet imperialism or Russian nationalism, which we, like all Russian Orthodox, also naturally wholly reject. We are talking about the rejection of Orthodoxy itself, which has been kept so faithfully precisely by the Russian Church above all. This is why the eight undecided Local Churches (outside the Russian, Serbian Bulgarian, Antiochian, Polish and Czechoslovak Churches) will sooner or later have to choose who they are with: Christ or Belial?

Will the other Local Churches (essentially Greek, apart from the US-influenced Romanian and Georgian Churches) side with the Phanariot modernists or will they remain faithful? In other words, will they recognize the Poroshenko-Phanariot pocket ‘Church’, under US pressure, or will they recognize the faithful and canonical Ukrainian Orthodox Church under the Confessor Metropolitan Onufry? If they choose the to do the latter, then the US will form Macedonian and Montenegrin ‘Orthodox Churches’ and many more. ‘Divide and rule’ is after all the Protestant disease which the Americans understand and spread so well.

Just like the former see of Rome, the see of Constantinople is now ceasing to be an Orthodox Church. The process of apostasy is the same: Hildebrand and Bartholomew. Gathering to itself a motley group of freemasons, LGBT activists, schismatics, phyletists, dissidents, ecumenists, modernists and Russophobes, it wars with the spiritual enemies of Orthodoxy, whose last bastion is the Russian Orthodox Church. Their greatest fear is the resurrection of the Imperial, that is, multinational, Church of Rus, of New Jerusalem, of the Orthodox world, of the Orthosphere, of Orthodox Civilization. Their hearts are elsewhere.

Orthodox Civilization stands for everything that is not petty and provincial, that is not Ukrainian-style nationalist ‘Churches’, without spiritual life and monasticism, which wave flags and chant to their Caesars like the Jews of old: ‘Glory to the Ukraine’, ‘Glory to the EU’ and ‘Glory to the USA’, instead of ‘Glory to God’. The support of US/EU globalism and liberalism for petty nationalism is only because nationalism is defenceless before their Eurosodom and Gomerika. What is the way ahead? The clearest course of action is to summon a Church Council, like that in Moscow in 1948, held to condemn ecumenism.

Such a Council might not initially gather all the Local Churches, some of which are still fence-sitting ‘for fear of the Jews’. However, its decisions, like those of other Local Councils in the past, the Palamite Councils, for example, could easily come to be accepted in due course by the whole Church. The agenda would have to include:

  1. The condemnation of the absurd US-recommended, State-run ‘Unifying Council’ (sic), held in Kiev on 15 December 2018, and of its decisions.
  2. The condemnation of the century of ecclesiological heresies, canonical crimes and modernist liturgical aberrations of the Phanar (all of which were present at its Crete meeting in 2016).
  3. In the light of Constantinople’s apostasy, the long-overdue review of the archaic Church Diptychs.
  4. In the light of Constantinople’s apostasy, the discussion of the future close co-operation of the six Local Churches (the Churches of Russia, Greece, Romania, Serbia, Bulgaria and Georgia) directly concerned by the Diaspora.
  5. The condemnation of worldly phyletism and Protestant autocephalism (Schmemannism) and the formulation of the ecclesiological principles for the granting of Autonomy within a Local Church and, above all, for the granting of Autocephaly by all the Local Churches together, thus cleansing the Church of secular nationalism.

 

 

 

Saved by Russia in 1941 – and in 2019?

After the defeat of France, the humiliating rout of the British Army and its flight at Dunkirk in May-June 1940, Britain found itself in a desperate situation. 68,000 British soldiers had been killed, wounded or captured in just six weeks between 10 May and 22 June.  Abandoned in France were some 440 tanks, 2,472 guns, 20,000 motorcycles, almost 65,000 other vehicles, 377,000 tons of stores, 147,000 tons of fuel and over 68,000 tons of ammunition. Six British and three French destroyers had been sunk, along with nine other major vessels, and the RAF had lost 145 of its all too few aircraft.

Thus, the tiny British Army had lost much of its inferior equipment. The USA refused to help, as one of its aims was to end all its rival European colonial empires, including the British. Hitler’s sympathizers among the British aristocracy like Lord Halifax and other unprincipled appeasers who cared only for their money wanted to negotiate. For a whole year Britain stood alone against Nazi Europe. Apart from ‘neutral’ Switzerland, Sweden and Ireland, which in fact fully co-operated with Hitler, only the Soviet Union stood in Hitler’s way in Continental Northern Eurasia from the Atlantic to the Pacific.

On Sunday 22 June 1941, the Feast of All the Saints Who Have Shone Forth in the Russian Lands, a multinational force of three million Germans and nearly one million of their many European Fascist Allies invaded the Russian Lands yet again, just like Napoleon and so many others before them. This was how Britain was rescued from the Third Reich and many at that time, Churchill among them, had been expecting it and relying on it. There is little doubt that Britain would have been crushed or starved into surrender, had Hitler set his mind to it and had not invaded the Russian Lands, but Britain instead.

In 1942 Britain was occupied by the first of two million US troops. It had lost its independence, it was no longer a Great Power. True, it was to emerge from the Second World War on the victorious side. But it was a paper, Pyrrhic victory. Britain was in ruins and bankrupt, forever in debt to banks in the USA, and by 1948 it had abandoned the Indian subcontinent, British-mandated Palestine, Greece and soon its other imperial interests. Today, Europe is still German-dominated, though only economically, for Germany itself is an occupied American vassal, its Chancellor having to swear allegiance to the occupier.

However, in 2019 Britain faces a new Dunkirk, a new flight from Europe, called Brexit. Like Lord Halifax, EU sympathizers among the upper middle-class appeasers, who care only for their money, want to capitulate in view of the EU’s refusal to negotiate. They forget that in 1940 Britain did not negotiate and still won. They also forget that a mafia-led puppet country called the Ukraine, created by the USA and the EU only in order to undermine Russia, is about to collapse. And after its collapse will follow the collapse of the EU and then of the USA. In 2019 everything, good and bad, will be possible.