Category Archives: Orthodox Restoration

Q and A September 2019

The Orthodox Faith and Constantinople: The Fall from being the First among Equals to being the Last without Equals.

Q: What is the situation of the Rue Daru Archdiocese now at the end of this very important month for it?

A: As I understand it, after the meeting of its clergy in Paris on 28 September, some three-quarters of the parishes that had not already left (those in Scandinavia and the two in Italy) have remained faithful to Archbishop Jean. The exceptions appear to be only five communities in Continental Europe (mainly those under a troubled young priest in Belgium, the one in Germany and the modernist, anti-iconostasis group in Meudon near Paris). However, several tiny communities of Protestant-minded dissidents in England, who have existed as part of Rue Daru since 2006, when they were adopted into the Rue Daru set-up by the late Archbishop Gabriel, who did not understand the real problems. Among the Rue Daru Orthodox in Paris, these provincials are seen very much as trouble-makers.

Thus, it seems that the majority of Rue Daru have returned to the Russian Orthodox Church, scrambling up out of the ever-deeper ditch dug by the Patriarchate of Constantinople, which is now negotiating with Uniats in Rome, between itself and the rest of the Orthodox Church. In other words, 99% of the Orthodox world stands shoulder to shoulder with the Russian Orthodox Church, while the tiny, US-run Constantinople, stoops in unsplendid isolation

Q: There are Orthodox who say that the dispute between Constantinople and the Russian Church about the Ukraine is simply a racial and political one, all about power, and we should not get involved. What would you answer them?

A: This is the self-justification of those who, precisely, do not want to get involved, that is, who are disincarnate Orthodox, who think of Orthodoxy as a mere idea. These are the fence-sitters and, as they say, fence-sitters are those who refuse to climb the fence. The fact is that 12 Local Churches, including the Alexandrian, the Jerusalem, the Cypriot and the Albanian (their episcopates are all basically ethnic Greeks), the Romanians, the Georgians, the Arabs, as well as Slavs, support the Russian Church, against 1 Local Church, the US-controlled Constantinople. This is not therefore a racial argument. Nor is it a political one, for the Cold War is long over (except in the minds of those who like wars to make money from arms sales and like hating others). In fact, this is a dogmatic argument. Either you are Orthodox (13 Local Churches) or not (1 Local Church). Either you have an Orthodox understanding of the Church (ecclesiology) (13 Local Churches), or a Non-Orthodox one (1 Local Church).

Q: Will the Patriarchate of Constantinople be punished for its schismatic actions in the Ukraine?

A: It has already punished itself, as it has cut itself off from the majority of the Church. It has gone from being the first among equals to the last without equals. We must never forget that God is not mocked, for He is an all-consuming fire. I fear for the terrible events that will now follow if there is no repentance on the part of those in the Phanar who have carried out these acts because of US bribery and political threats.

The Russian Orthodox Church

Q: Many traditional aspects of the Russian Orthodox Church remind me of the Church of England and the Catholic Church before the 1960s. Surely, the Russian Orthodox Church is just backward? Once it catches up with the West, exactly the same things will happen to it as here. I mean Slavonic will be replaced by modern Russian, guitar music will accompany the liturgy, there will be happy-clappy services with people sitting down (as in Greek churches already), women will not cover their heads, there will be no Eucharistic fasts or fasts in general and no confession before communion, there will be women priests and gay marriage. Don’t you think so?

A: The idea of ‘catching up with the West’ is very amusing! I think in reality that it is the West that has to catch up with Russia, as the West is still stuck in its so-called ‘post-Christian’ and modernist time-warp dating back to the now old-fashioned 1960s. You are forgetting that today’s post-modernist, post-post-Christian Russia has seen the future already and not only survived and rejected it, but overcome it. The West, on the other hand, has still got to go through open persecution. However, I fear that the Catholic-Protestant West (and modernist Orthodox on the fringes, like some in Constantinople and Greece) will not survive that persecution. In which case, only faithful Orthodoxy will survive.

Orthodox Teaching and Practice

Q: What is the sense of the sacred?

A: The sense of the sacred is normal for anyone who has some sort of spiritual life or sense, who senses the spiritual presence of the other world, just beyond the veil of this world. It is why in Church we have an iconostasis, why there is no instrumental music, why icons have a different perspective, why we stand and do not sit and why we use an older form of liturgical language. Everything in Church is different from this world, which has no sense of the sacred.

Q: Do Orthodox believe the dogma that Adam and Eve were real people, from whom we are all descended? Or are they symbolic myths?

A: Of course, we are descended from them. They are portrayed in the Icon of the Resurrection, being freed from hades. We also inherited ‘the sin of Adam’, ancestral sin, from them. Moreover, DNA is now confirming our descent from them. However, this is not a dogma. A dogma is the Holy Trinity or that Christ is true God and true man, that He has two natures in one Person. That Adam and Eve are our ancestors is a belief, not a dogma.

Q: Do Uniats have the same three-bar cross as the Russian Orthodox world?

A: Interestingly, not quite, for of course like everything Uniat, it is not quite the same, it is ‘off’, askew. Significantly, the lowest bar of the Uniat three-bar cross does not point to the right, to Dismas, the good thief who repented, but it is always horizontal. This signifies that the Uniats have not repented. This is clearly the case, since they are Uniat, i.e. in a state of non-repentance for their apostasy.

Q: Why is the old calendar so important?

A: First of all, it is not ‘the old calendar’, but the Church calendar, which all the Fathers, East and West, agreed to at the First Universal Council in 325, nearly 1700 years ago. It was accepted by all until the end of the 16th century, when for purely secular reasons a change was made by heterodox, who had long before already split away from the Church and introduced a heretical teaching on the Holy Trinity. Their calendar is called the (Roman) Catholic calendar.

First, the Bolsheviks under Lenin tried to impose this Catholic calendar, then in Finland the Lutheran Finnish State persecuted churches there under the homosexual Archbishop German Aav, in Greece there was and is St Catherine the New Martyr who was martyred resisting it, then there were the Fascists under Hitler in the Ukraine who also tried to impose it. We too shall resist to the end, remaining faithful to the Church. Are you faithful – or not?

Q: Have you ever served on the new calendar and would you ever do so?

A: I never have done and would certainly avoid doing so. However, I have served and would serve with clergy who are obliged to serve the fixed feasts on the new calendar out of obedience. As I said to one who used to be a member of ROCOR (why, I am not sure), I have never been, am not and never will be an old calendarist – which is quite a different thing from being on the old calendar. Interestingly, the priest I said this to, in despair that ROCOR would not support old calendarism, left ROCOR and joined a sect which in his heart he had always wanted to belong to.

Q: How do we answer feminists who say that God is as much a woman as a man and the term ‘God the Mother’ is quite acceptable?

A: First of all, they contradict the words of Christ, the Son of God (not the Daughter of God), Who always refers to God the Father, as recorded in the Gospels. So to refer to ‘God the Mother’ is anti-biblical, anti-apostolic, anti-patristic, anti-spiritual, anti-Church and by origin worldly or secular, contradicting 2,000 years of revelations of the Holy Spirit. I think it is interesting, that such extremists want God to be female. So why don’t they want the devil to be female too? After all, in the name of equality, it should be so!

Q: Surely St Paul’s command that women should cover their heads in church (1 Cor 11) is just Jewish ritualism? Why should we observe it? Especially when Orthodox clergy have long hair!

A: Some things are Jewish (or rather Middle Eastern) hygiene ritualism, for example, circumcision or not eating pork, as it is observed by both Jews and their Muslim cousins. Other things are not and this is one of them – it is universal.

Thus, in English, we have the expression ‘to let your hair down’. This means to stop being sober and modest. In English history we can see how the Cavaliers, who were morally rather loose, especially in sexual matters,  had long hair, but the Puritans were ‘roundheads’, with short back and sides – still the British and US Army haircut even today. In the 1960s sexual ‘liberation’ was marked by young people growing their hair long, throwing off the old restraints of Protestant moralism. It is everywhere well-known that women can make themselves sexually attractive with long hair – you only have to look at any street and you will see three or four times as many women’s hairdressers as men’s barbers, and women spend far more on haircare than men. The Apostle’s instruction is simply about modesty and sobriety.

As regards long hair as worn by some Orthodox clergy (probably a minority), this started to come in very late, probably in about the 15th century, under the influence of ascetics and hermits, who did not trim their hair (head or facial), simply because they had no scissors. Thus, the Old Ritualists in Russia, who date from the 17th century, still never trim their beards, but always have very short hair. In the early centuries laymen and clergy always trimmed their hair (and monastics wore tonsures, like St Gregory Palamas), as the Apostle commands (1 Cor 11, 14). When clergy do have long hair (this is usually monastic clergy), then they tie it back neatly, still not ‘letting it down’. Anything else seems either vain or else effeminate.

 

Centralism and Autocephalism: Two False Models of the Church

There was a time when the Orthodox Church consisted of five, and then four Patriarchates, as well as autocephalous Churches in Cyprus and Georgia. Yet today there are as many as fourteen (and some claim fifteen) Independent (Autocephalous) Churches. And most of them are small and some of them are very small indeed. This profusion of autocephalies over the last 200 years is seen as a movement towards Protestant-style nationalism, as with ‘the Church of England’, ‘the Church of Sweden’, ‘the Church of Norway’ etc. On the other hand, today there is a desire by many in the Patriarchate of Constantinople, one of the smallest Churches, to gather all of the Local Churches together, following their model of Roman Catholicism. What is the Orthodox view, between these competing centrifugal and centripetal theories?

It is clear that there can be no such thing as a Church with universal jurisdiction, which is the Papal aberration and its false theology. Any such organization will inevitably fall to the thirst for power and imperialist corruption, precisely as we can see down the centuries in Roman Catholicism since 1054, when it was first invented. This is where the contemporary Phanariot imperialism of Constantinople is wrong and will never succeed. On the other hand, some sort of European tribalism, according to which there should be a national Church for each small tribe living on the Western tip of Eurasia also seems absurd. All of ex-Catholic/ex-Protestant Western Europe forms a very similar cultural area and suffers very similar conditions. Why should each small ethnic sub-group have its own national Church there?

This is the sense of the present Exarchate of Western Europe of the Russian Orthodox Church, whose destiny is to become the single Local Church of Western Europe, replacing the old Roman Orthodox Patriarchate. It should one day include all of ex-Catholic and ex-Protestant Europe, including Germany and all the Nordic countries, together, naturally, with Finland, and possibly with Lithuania, Latvia, Estonia, Poland, the Czech Lands and Slovakia. Each country could then well develop into a Metropolia with a Synod of bishops, but not into an individual Church, similar to the situation in the Baltic States. This would mean that the present Churches of Poland and Czechoslovakia would give up their politically-motivated autocephalies, which is a possibility.

At the very least, there has to be one Patriarchal Church per Continent. Certainly, there should be one Church for North America, one for Latin America, one for Oceania and one for Africa – as there already is with the Patriarchate of Alexandria. Those who live on each of these Continents surely have so much in common that there would seem to be no need for national or Autocephalous Churches for each country on them. This would mean four Autocephalous-Continental Churches. The problem comes with Eurasia, which is essentially one huge Continent, with over 54 million square kilometres (just over three million forming Western Europe), larger than North America, South America and Oceania put together and nearly twice the size of Africa. Here there are so many cultures that there has to be more than one Local Church.

We have already spoken of one Church for ex-Catholic/ex-Protestant Europe. However, there would also need to be a Church for Balkan Europe, perhaps called the Church of Constantinople (but centred perhaps in Thessaloniki, the city of the Apostles of the Slavs, so without Greek racism or phyletism). This would unite the present six Autocephalous Churches of Romania, Pech (Serbia and all the South Slav Lands), Greece, Constantinople, Bulgaria and Albania into one. Clearly, the Eurasian Patriarchate of the Russian Orthodox Church, covering one seventh of the Earth’s surface, would remain Autocephalous. The Arab-speaking Patriarchate of Antioch, still little for the moment, would have to take on itself the evangelization of the Arab Middle East, overcoming the narrow ethnic barriers of controlling families.

There should be Autocephalous Churches for China and India, once they have grown, as these are huge civilizations, whose populations together number one third of the world’s people. And there should also be a Church for ex-Buddhist/ex-Muslim South-East Asia (hoped for and anticipated by the establishment in 2018 by the Russian Orthodox Church of an Exarchate there). As for the Patriarchate of Jerusalem, though tiny, it must remain as the Mother-Church of all. It could also take into itself the Churches of Georgia and Cyprus, which would help internationalize it, as must happen if the Patriarchate of Jerusalem is to be taken seriously once more. This would make Twelve Autocephalous, Patriarchal Churches in all. Would this not be enough for the long-awaited evangelization of the world?

The Imperial Guard to Light the Lamps of Europe

The warning came to Europe at Fatima over a hundred years ago in 1917, through the last innocent European children in provincial Portugal: If you do not repent, you will end up like the atheist Soviet Union and so suffer yet another period of bloodletting with tens of millions dead. And so it come to that and since then neither Catholicism, because it pharisaically deformed the message of Fatima, nor its offshoot Protestantism, has repented and so returned to Orthodoxy, even after so many chances given. Thus, Western Europe has become a self-justifying Sodom and Gomorrah. Meanwhile, in the former Soviet Union itself, atheism collapsed, 100 million were baptised and people are gradually, returning to an active and meaningful Faith and the values and culture of Christian Civilization.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. Now it has neither identity, nor nation, nor honour. This is why it says: Kill them like pigs; they are only human-beings. And though the incinerators of Hitler have gone, they are open in European hospitals and clinics to burn the bodies of millions of murdered children every year and of hundreds of those who, having lost faith, have chosen euthanasia-suicide, and they are open in cemeteries to burn up the bodies of the dead, as nothing but biowaste, the rationalization of Hitler, who had human bodies made into soap and human skin made into lampshades.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. It has no other source of knowledge or apprehension of the world except itself and so, looking at its own sorry self-reflection, it has become dependent on anti-depressants of all names, legal and illegal. This is why Europe no longer has anything of spiritual or moral import to say to the world, for spiritual life, which it denies, is the source of moral life. Having lost the first, it has lost the second, and so wastes itself in futility and superficiality, following ‘religiously’ every passing fad and fancy, however absurd and defiguring, without any moral compass or direction.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. This is why it invents its own self-justifying morality, which is only hypocrisy and contradiction, as is apparent to every civilization outside Europe and even to those who still believe but still live in Europe. It is especially obvious to Russian and other faithful Orthodox who live in Europe. We are Europeans, but we are also Christians and so have nothing in common with the spiritual illness of the Anti-Civilization of Western Secularism, which pervades the anti-people European elites and their self-deluded elitist fake news media. Theirs is the path to suicide, a path they celebrate as ‘freedom’.

This is why we must pray to the Saints of Old Europe to save it, for they evangelized it; this is why we must value the oldest places of Europe, often the most famous, for they exist because they were founded in the first millennium, when Europe was still authentically Christian, that is, Orthodox. This is why, in the cities and towns and villages and once holy places and shrines of Europe, we must light the lamps, witnessing to the peoples who live here that there was – and is – Another Europe, the Old Europe, the Europe of the Saints of God, the Europe that loves Truth and Mercy, the First Europe, ‘the Europe before Europe’, which never accepted its thousand-year long aberration, from which it must first be cleansed.

Let faithful Orthodox therefore form an Imperial Guard, a Europe-wide force of dedicated Orthodox, whose emblem is the double-headed eagle, the words ‘For the Faith’ written underneath the emblem in the language of the guard, male or female, and, underneath that, his or her national flag. This would channel the idealism of all faithful Orthodox, including young people, perhaps organized in detachments dedicated to the local national saint, deepening our identity and purpose. Keeping faith with the Orthodox Empire, at present Emperor-less, we are asked to call Europe, many centuries ago part of our Empire (read St Bede the Venerable), to repentance, to save Europe, people by people, by ourselves being faithful to and witnessing to the Church of God.

Let us rewrite each of the national anthems of Europe, with new words, keeping only the melodies. This will be the Europe that has an identity, nation and family, that has strength and honour, because it confesses the Faith of Christ, the lodestar of our lives.  In every Imperial Guard home and family in Europe let us light a lamp before the holy images as the lamp that burns within the soul of each Imperial guard as we pray there. Praying and working, we await the return of the Christian Emperor. Let us prepare the places where we live for his coming, so that he may not be ashamed to visit us when he comes. Let us now therefore cleanse our homes and, above all, cleanse our hearts.

A Vision for the Post-2020 World

Introduction: The Realignments of the New Century

Just as the nineteenth century began not in 1801, but in 1815 in London after the defeat of the French Napoleon, so the twentieth century began not in 1901, but in 1919 in Versailles, the terms of which treaty largely dictated by the USA, after the defeat of the German Kaiser. So too the twenty-first century began not in 2001, but will begin in 2020. For this date will mark the passing of seventy-five years since 1945, the end of the Second World War, made inevitable by the foolishness of Versailles, the second US world victory, and also the end of the failed US attempt at world domination through its so costly anti-Russian and then anti-Muslim Cold Wars, both of which it lost through its hubris. Tragically, it never learned from its loss in Vietnam that trillions of dollars spent on military technology does not win wars.

This new epoch has already been presaged in the USA by the election of an anti-elitist outsider and in the UK by the selection of a new Prime Minister. A former American citizen born in New York, he has promised to free the UK from the alien EU straitjacket and bring it even closer to its blood-relation, the USA. After a series of Prime Ministers who were weak nonentities and self-deluded narcissists, the UK at last has one who has taken up the inevitable challenge of the changing tide of history, set by people power. For good or for ill, he is the English Trump, just as unpredictable, with the same human weaknesses, and even physically resembling his American cousin, but chosen, as the others proved to be incompetent.

The Two Spheres: Earth and Ocean, The Old World and the New World, ‘Eurasica’ and ‘The Atlanto-Pacific’.

2020 will mark the division of the world into two spheres.

The first sphere of Eurasia-Africa, to be called ‘Eurasica’, the EAA, or some similar name, is composed of the two interconnected landmasses of Africa and Eurasia, with three-fifths of the world’s land surface, well over four-fifths of its population and most of its poverty. It includes Asia, which is the source of all developed religious beliefs, Hinduism, Buddhism, Islam (all now largely degenerated into nationalism) and Orthodox Christianity (in some places also degenerated into nationalism). These landmasses will be dominated spiritually by the renewed Orthodox Christian Civilization of Russia and economically by China (with at last reunited Taiwan) and India.

The six billion plus of these continental landmasses will reassert their independence after the doomed attempts to tyrannize and exploit them over the last 1,000 years by the countries at the western tip of Eurasia and then by their colony in the USA. A millennium ago it was this Western Europe which separated from the rest of Eurasia and invented its own self-justifying religion of imagined ethnic superiority and armed violence. The evils resulting from this millennium of the attempted Western colonialization and ideologization of Asia, Russia and Africa will be condemned and many injustices may at long last be righted. History may yet be rewritten truthfully.

The post-1945 cruelties and genocides of the USA, like those of the UK, France and others in their colonies in ‘Eurasica’, both before and even after 1945, in Palestine, Korea, Iran, Vietnam, Afghanistan, Iraq, Libya, Syria, the Ukraine and Turkey will all be admitted as such. Therefore, the USA, now in the financially straitened circumstances of its unpayable 23 trillion dollars of debt, almost all of it amassed in its megalomania of the last 30 years, not least in its many recent invasions of Eurasia, will at last withdraw from the Eurasian landmass. It will at last recognize that it never even understood, let alone controlled, Asia, Africa and Europe (who can forget the foul-mouthed opinion of Victoria Nuland about Europe?). Its aim of world domination was in fact only an arrogant megalomaniac delusion which went to its head in 1945.

The second sphere of the Atlantic-Pacific, to be called the ‘Atlanto-Pacific’, the AP, or some similar name, has well under one fifth of the world population (a decreasing 15%), but some two-fifths of the land surface and even more of its wealth. It may at first be led by a humbled USA, but it will include all of Latin America, the Caribbean, Canada, the Atlantic Islands of Greenland, Iceland, the British Isles and Ireland (the latter two to be united in an Economic Confederation, perhaps called the Confederation of IONA – the Isles of the North Atlantic) and Oceania (Australia, New Zealand and the small Pacific islands). The British Isles and at last reunited Ireland will have a special role here, as the spiritual and cultural Anglo-Celtic womb from which the present Anglosphere was born and from which a new, repentant and humbled Anglosphere can be reborn.

The Transformation or Fall of Post-1945 Institutions

In the new century the pseudo-international Institutions, set up as a result of the US victory in 1945, will be transformed or else disappear one by one.

The Security Council of the UN, largely US-controlled and so toothless, with at present only five members, will be increased to twelve members. The USA (to represent Canada, the British Isles and Ireland), Russia (to represent the Orthodox world and by far the largest country in the world) and China (till the most populous country) will continue as members. However, the UK and France will lose their seats, which they do not deserve, if they ever did. The French seat will be replaced by a future Confederation of Western Europe seat, which will represent most of what is the so-called EU, which still has three of the ten largest economies in the world. Thus, though long overdue, the UN Security Council will at last be reformed and internationalized with eight new members. They will have the huge responsibility of representing all the continents, religions and peoples of the world and relieve the world of the permanent conflicts and tensions created by the rapacious Western world.

These eight new members will be: Brazil (to represent all Latin America), South Africa (to represent all Black Africa), Australia (to represent all Oceania), Egypt (to represent the Muslim world in Africa and the Middle East), Pakistan (to represent the rest of Muslim Asia), Indonesia (to represent South-East Asia), India (to represent one seventh of the planet’s population, Hinduism and other Indian religions like Sikhism and Jainism) and Japan (to represent its unique civilization and powerful economy). They will all become members of the Council, nine of them in Eurasica and three in the Atlanto-Pacific, representing far more fairly than ever before the populations of the Earth.

The arrogant, post-Catholic EU (European Union), stuck in the past of its top-down, anti-people, elitist gerontocrats, whose only desire is to continue to fill their pockets and flatter their secularist hubris, will dissolve. The purely artificial construct-continent of Western Europe will merge back into the common values of Northern Eurasia, largely preserved in Eastern Europe and European Russia, and give up its present secularist depravities. Its cultural renewal and salvation can now only come from Russia, which has providentially preserved uncompromised the first millennium roots of Western Europe in Orthodox Christianity. Gradually, old ‘Protestantism’ and ‘Catholicism’ will die out, surviving only in museums. They will be seen as what they always have been, as the ethnic aberrations of second millennium Western Europe, quite unsuited for the global third millennium.

The anachronism of NATO will at long last disappear, a generation after it should have done, and its gerontocrat warmongers with their absurd and aggressive propaganda, which turns reality upside down and which nobody believes, will die out. The IMF (International Monetary Fund) and the World Bank will cease being US-manipulated financial organizations. The long-discredited Nobel Prize system will cease being funded by the CIA as an organization for Western cultural propaganda and political brainwashing.

The Reconfiguration of the Orthodox Church

What will happen to the Church? Nearly thirty years after the collapse of the failed Western import of irrationalist, atheist Marxism into Russia, it is already clear that the Russian Orthodox Church, renewed by the greatest persecution in world history, is the leader of World Orthodoxy. Now that the gerontocrats of the once respected Patriarchate of Constantinople, in the grip of the blinding passions of love of power and love of gold, have finally fallen away and become spiritually irrelevant, Russian Orthodox leadership will become visible to all, except to the provincial or the obtuse.

The AEA, Eurasia (its Arabic part mainly in the jurisdiction of the Arab Patriarchate of Antioch) and Africa (the latter only formally in the jurisdiction of the still un-Africanized Patriarchate of Alexandria) will be guided by the alms of Russian Orthodoxy. The other ten small, national Local Churches (the five Balkan ones of Romania, Serbia, Greece, Bulgaria and Albania and the other five of Georgia, Poland, Cyprus, Czechoslovakia and Jerusalem) will continue to look after their small ethnic groups.

Indeed, these national Local Churches may very well either return to their Mother Churches (Poland and Czechoslovakia to the Russian Church) or else merge with one another (the Balkan Five into a renewed Patriarchate of Constantinople centred in Thessaloniki near Mt Athos? Georgia and Cyprus into a renewed Patriarchate of Jerusalem?), abandoning their nationalistic and political autocephalies, most of them of recent times. This amalgamation would recreate Five Local Churches: The Patriarchate of Rus (for now, 75% of the whole); the Patriarchate of Constantinople (the Balkan Five renamed as such, for now 20% of the whole); the for now still tiny Patriarchate of Alexandria (All Africa); the for now still tiny Patriarchate of Antioch (the yet to be reconstructed Arab world); and the tiny Patriarchate of Jerusalem (Palestine, the Jordan, Georgia and Cyprus) (all three for now, only 5% of the whole). This would recreate the Pentarchy of the first millennium, with great potential for the future.

Conclusion: The Orthodox Church Outside its Homelands

Orthodox will inevitably be cared for by the infrastructure and influence of the Russian Orthodox Church, with its two Exarchates in Eurasia and its Church Outside Russia (ROCOR) in the Atlanto-Pacific. On the margins there will still be small ethnic groups, unable to provide any overall leadership, like the Romanians, the Serbs, the Bulgarians, the Albanians and the Greeks (perhaps in the future together renamed the Patriarchate of Constantinople, as we have suggested above) and the Church of Antioch, for now a mixture of Lebanese and Syrians with some conservative Evangelical and Anglican converts. Once nationalism has been put aside, these groups could all eventually merge into regional Russian-led Continental Orthodox Metropolias, with separate and independent administrations for each language group within them, the foundations of new Local Churches.

In the USA, the small OCA grouping will divide into its constituent parts; perhaps two-thirds of the people, including all Orthodox in Alaska, rejoining the new ROCOR (the Church Outside Russia, perhaps renamed ROCAP – the Russian Orthodox Church in the Atlanto-Pacific?), one sixth (the liberal wing) lapsing into schism and one sixth (the conservative Evangelical wing) joining Antioch. This is much as is now happening with the old Rue Daru jurisdiction in Paris, which is falling apart into these three basic parts in lamentable acrimony. Its mythomania, artificially prolonged long after its sell-by date had expired, has collapsed like a house built on sand.

The Church Outside Russia (ROCOR) may yet see its best years, though perhaps, as we have suggested, under another name. Having shorn itself of its secular side which compromised it for so long, that is, the old racist nationalism, Cold War politics and narrow and sectarian bigotry, it has yet to assume its full destiny. This could be to care for all those of the authentic Orthodox Tradition of all nations and languages in the Atlanto-Pacific, the AP. Its future may then be to become ever more missionary, multilingual and multi-Metropolia-ed, to be tri-Continental, covering both the Americas and Oceania, the Atlantic and Pacific Continents and Islands. The billion people of the Americas and the Caribbean, those of Oceania and the Pacific Islands, large and small, as well as the Atlantic Islands with Great Britain and Ireland await missionary leadership. The challenge is immense, but all is still possible. May Thy will be done, O Lord.

 

Western Values: The People’s or the Elite’s?

Yesterday, on 4 July, unreported, or rather censored, by the Western media, Pope Francis met President Putin. They spoke of the vicious persecution of the Church in the Ukraine, Syria and the many cases of persecution of Christians in other countries, as well as of the crisis in Venezuela and support for family life and other Christian (‘traditional’) values. Pope Francis needs the support of the Christian President Putin and Russian help in the fight against Secularism. Clearly he will not find it in anti-Christian Western leaders who hate Christ. All of this is a far cry from fifty years ago. Then the Church in Russia had undergone the most terrible secularist persecution in world history and Western leaders still pretended (though only pretended) to be Christians.

We have indeed come a long way in the last fifty years. In July 1969 three astronauts, reading the Bible, landed on the moon. They were all white males. Today, there would be no Bible, one astronaut would have to be black, one Asian, two would have to be women, one disabled and one (if not all three) LGBT. Otherwise, perhaps, they would simply not be allowed to go to the moon. Not that we are against any members of that group: but we do believe that selection should be on ability, not on political correctness.

Western leaders and journalists still crow about Western values; but they are very different ones from fifty years ago. Today Western ‘values’ include millions of child-murders every year, the aggressive promotion of sexual perversions, ruthless asset-stripping and genocides in foreign countries and the terrorization of the Non-Western world through illegal sanctions, especially against China, Iran, Turkey, Syria and Russia. Roman paganism is alive and kicking. The World Metropolitan elite, ranging from the Clinton clan, EU Commissioners, NATO warmongers, the Rothschild banker President Macron to vastly overpaid and vastly biased BBC and CNN journalists, show their utter contempt for ‘the people’ in their openly snide remarks about ‘populism’.

The Western world has lost its bearings because it has renounced its Christian roots. It is set on a clearly suicidal course. Like every house that has renounced its foundations, it will collapse. This will be the end of Western Civilization: fortunately, in Russia, Christian Civilization survived persecution by Western values and we are ready to shore up the West and convert it. All is not yet lost.

 

At Last an English-Speaking Russian Orthodox Bishop of London

From the Synod of Bishops of the Church Outside Russia, held in San Francisco on the 25th anniversary of the canonization of St John of Shanghai, more good news reached us yesterday, St John’s feast-day. This is that our new bishop, Irenei (Steenberg), is to be granted the title ‘of London and Western Europe’ as he arrives here permanently. This comes 90 years to the day since the last Russian Orthodox bishop of London, Bishop Nikolai (Karpov), who was consecrated as Bishop of London and Vicar of the Diocese of Western Europe on 30 June 1929.  Bishop Irenei becomes then the second Russian Orthodox Bishop of London to be consecrated since 1054. However, unlike Bishop Nikolai, he is English-speaking and has already lived in England for ten years. It means that, after so many decades in the wilderness and unrelenting striving, the refounded and now constituted Diocese of Great Britain and Ireland of the Russian Orthodox Church Outside Russia can expand further, the new backlog of candidates for ordination can be dealt with and more parishes opened.  With three priests in Wales, one in Ireland and several in England, much has been achieved after the transformations since January 2017 there is still much to be done. The only Russian Orthodox bishop living permanently in London, Bishop Irenei will be arriving in London on 5 July, St Alban’s Day.

After the establishment of the Russian Orthodox Exarchate in Paris, another dream after 45 years of waiting has come true!

 

Our Orthodox Identity and the Future Configuration of the Russian Orthodox Church

Our identity as Orthodox Christians is in our belonging to and confession of the Faith of the One Church of God, founded in Jerusalem by the Descent of the Holy Spirit on the Day of Pentecost in 33 AD. This Faith of the Church is incarnated in Christian Civilization, the one and only Christian Empire which forms the Orthodox World, the Orthosphere. Today, in conditions of persecution by Western Secularism, this Christian Orthodox Empire, the reflection of the Kingdom of Heaven, stretches from Jerusalem and the Middle East to the greater part of Europe outside its apostatic Western tip, across Siberia to the Alaskan coasts, covering one eighth of the Earth’s inhabited surface. However, this world also includes our oases, which act as Embassies of the Christian Empire, all over the Planet. Our physical passports show many different nationalities, but our spiritual passports show that we belong to this One Global Church and Faith.

For example, our church in Colchester is built of timber and iron from England and the main doors carry Orthodox crosses which were fashioned from an old fishing boat from Felixstowe, the town named after the seventh-century Apostle of the English East, St Felix. However, inside the church there are icons and sacred artefacts from across today’s Orthodox world. Thus, the iconostasis comes from Moldova, the two kissing icons by the holy doors are from Crete and other items in the church come from Carpatho-Russia, Siberia, Poland, Macedonia, Romania, Cyprus, Serbia, Syria, Russia, Georgia, Bulgaria, Greece and Montenegro.

We do not belong to those Civilizations which never received the Word of Christ, either because they existed before His Unique and Transfiguring Revelation and so far have still not known Him (the interconnected Hinduism, Buddhism, Animism), or else because they rejected Him for worldly and nationalistic reasons after His Loving Revelation (the interconnected Judaism, Islam, Western Secularism). The latter, its tentacles now spread around the world, is the fruit of the strange and deluded deviations from the Orthodox Church, known as Roman Catholicism and Protestantism, which rejected the Church of God and Her Orthodox Christian Faith. Unlike them, our Christian Empire is not the worldly Empire of Rome. This was the mistake of Old Rome and much later of New Rome, both of which succumbed to local racial nationalisms: Latin-Germanic (Catholic-Protestant) and Greek, both of which claimed to have authority superior to (the ‘first without equal’ heresy) that of the Kingdom of God. But the thisworldly Kingdom of Rome is not the Kingdom of God.

The various territories of the world are cared for by the fourteen Local Orthodox Churches, all part of the Christian Empire. Eleven of these cover only tiny canonical territories, for instance, Palestine and the Jordan (the Church of Jerusalem), Czechoslovakia, Albania, Cyprus, Poland, some Greek islands and immigrant enclaves (the Church of Constantinople), Georgia, Bulgaria, Greece, ex-Yugoslavia and migrations (the Church of Serbia) and Romania and migrations. The other three Local Churches cover much larger territories: most of the Arab world and migrations (the Church of Antioch) and the Continent of Africa (the Church of Alexandria).

The Church of Russia is a special case, as it totals 75% of the faithful and consists of two parts. The territory of the first part, administered from Moscow, covers the vast majority of the Eurasian Continent, excluding the above territories of the twelve much smaller Local Churches also in Eurasia, their immigrant outposts in Western Europe and also, in the future perhaps the British Isles and Ireland. This Eurasian landmass, in fact one Continent, is thus almost all administered from Moscow, although parts of it, like the Ukraine, Belarus, Moldova, Latvia, Japan and China, are largely autonomous. Indeed, they yet become fully independent, as have done the Churches of Poland and Czechoslovakia.

However, the second part of the Church of Russia, once called the Russian Orthodox Church Abroad (ROCA), which evolved into today’s Russian Orthodox Church Outside Russia (ROCOR), is centred in New York. This has come to be specialized in the care of Russian Orthodox in the three remaining Continents of the world, outside mainland Europe, Asia and Africa, that is, in North America, South America and Oceania. Perhaps its vocation is to become the Orthodox Church of the Anglosphere and Latin America, as such using five languages: English (the USA, Canada, the British Isles, Ireland, Australia, New Zealand), Spanish and Portuguese (Latin America and the Caribbean), with some French (Quebec and some Caribbean islands) and some Dutch (Surinam and some Caribbean islands).

If this is to be the case, perhaps ROCOR will one day change its name again to correspond to this new reality, which has evolved and become visible especially over the last decade. Perhaps its name will change to something like ROCALA: The Russian Orthodox Church of the Anglosphere and Latin America. True, at present, ROCOR still has a few parishes in countries allied to the USA in Asia and in Western Europe (the vast majority of these are in Western Germany). The future of these parishes may in a generation from now become administration from Moscow. This would be in exchange for the parishes in the Americas (from which both Moscow bishops were expelled last year), Oceania and the British Isles and Ireland, where there are a few parishes still illogically administered from Moscow and not New York. Thus, as regards Great Britain, at present there are only three established parishes with property administered from Moscow, two small ones in Oxford and Manchester, which are ROCOR foundations, and the large one in London, which members of ROCOR helped found. In the post-Brexit world it would be illogical for Moscow to have a jurisdiction here, though until recently the opposite was true. Mistakes have been made on both sides.

Not all is clear, but it seems that in the future, as the geopolitics of US withdrawal from Eurasia after the defeats and disasters of its over-reach in Afghanistan, Iraq, the Ukraine and Syria, and Trump’s statement that NATO is obsolete, we may see all Russian Orthodox in Europe and Asia administered from Moscow. Those in the English-speaking world and Latin America may, however, come to be administered from New York.

May Thy Will be done, O Lord!

 

 

Fantasies and Reality: Towards a Local Orthodox Church of Western Europe

Introduction

Since at least the 1970s, there has been talk of founding a Local Church in various parts of Western Europe, especially in France under the Fraternite Orthodoxe, but also in Great Britain and, strangely enough, in faraway Turkey.

The Continental Fantasists

French intellectualism, expressed mainly by descendants of Russian aristocrats, freemasons and dreamers in the Rue Daru emigration of those who had betrayed the Tsar, proposed a Paris-centred (how could it be otherwise in the land of Napoleon?) Jurisdiction. Naturally, they themselves would be in power. Their models were political – the deeply-troubled OCA and the highly controversial parishes in Finland under Constantinople. Lost in clouds of philosophy, they expressed words and not deeds and forgot that such a Jurisdiction would need the canonical support of at least one Patriarchate, financial backing from the grassroots and also an infrastructure in the form of a property network of monasteries and parishes.

Of course, it never had any of these and today has no candidates even to be its next bishop after the present 75-year old ex-Catholic Archbishop Jean. Neither the Patriarchate of Constantinople nor anyone else was ever going to support autocephaly for such a tiny and inward-looking group. Financial backing to any appreciable extent was quite absent. And one Rue Daru parish or family after another returned to the Russian Church, went bankrupt, fell into disrepair or simply closed down, forcing the ever smaller group to rely on rented premises. The whole arrogant project, not passed on to the following generation, isolated from the Orthodox mainstream and marred by aggressive new calendarism and ecumenism which mocked the values of faithful Orthodox, seemed more like just another irrelevant sub-department of the Vatican’s Uniat fantasy. Perhaps it was.

The Anglican Fantasists

So much for the navel-gazing in Continental Western Europe. In Great Britain, actually England, insularist Anglican academic Establishmentism proposed a ‘British Orthodox Church’. Made up largely of elderly upper middle-class people, retired vicars and academics, with direct or indirect links to the Rue Daru elite, its philosophy was equally unreal. Born from the tiny elite of the British Establishment, it took no note at all of the fact that the oppressive Establishment is alien to most people who live in the British Isles, and even more in the inherent geographical part of the Isles, in Ireland. After all, the Establishment is originally a blood-soaked import from the barbaric Norman elite in 1066. This compromised itself successively in the oppression of the English, the Welsh, the Irish and the Scots, and then the rest of the world, in slave-trading and exploitative imperialist genocides. In a word, there is no such thing as Britain. Like ‘the Ukraine’, it is a purely political construct and therefore there can never be any such thing as ‘British Orthodoxy’.

Curiously for academics so closely linked to the failed Rue Daru fantasy, these fantasists never noticed that the number of active Orthodox in the British Isles and Ireland is so small that to build a Local Church here is fantasy. And without canonical backing from a Patriarchate, grassroots financial support from large numbers and property infrastructure, the whole project is impossible. This is why no Local Church has ever contemplated founding an Autocephalous Church in the British Isles. The failure was encapsulated in the city of dreaming spires (and lost causes), Oxford. Here the professorial fantasy of combining different groups of Orthodox, new calendar, old calendar, in a modernist chapel, part-financed by Anglicans, with little to do with ordinary people, came to nothing. I said so in 1975, whereupon the fantasist priest (who was later defrocked) told me that ‘there is no such thing as ordinary people’. Later a dozen or so disgruntled and mainly pensioned-off Anglican vicars, ordained overnight and with little concept of the reality of Orthodoxy and how to do the services, sealed the failure. The fantasy was not passed on to the following generation. Time to move on.

The Turkish Fantasists

With the vast majority of Orthodox in the Russian Church paralysed for most of the twentieth century, but reviving dangerously, in their view, since the official fall of atheism in Moscow in 1991, in Turkey the Greek racist Phanariots panicked. So these pro-LGBT gerontocrats and Young Turks further extended and developed the use of the code-word for Greek Imperialism, ‘Pan-Orthodox’. How could these fantasists justify the universal rule of a non-universal Empire which in any case had been wiped off the face of the earth five and a half centuries before? They spent a large amount of US dollars on a pseudo-Council in Crete and then set about shamelessly invading the canonical territories of other Local Churches, under US State Department orders. (This was instead of sending out missions to the 7.3 billion of the Non-Orthodox world; no doubt they can wait another millennium to hear the Gospel).

However, today Phanariot corruption by embezzlement, bribery and blackmail, has been displayed before the whole world. Their megalomaniac and navel-gazing talking shops, ‘Pan-Orthodox’ Episcopal Assemblies, agreed to by Russian naivety, are now thankfully dead. Phyletist (the Greek word for racist) Greek grandstanding is dead with it. The Papist project of making the whole world into Greek-controlled ‘autonomous’ parts of the absurdly-named, Turkish ‘Oecumenical Patriarchate’ has become the laughing-stock of the whole still Orthodox world. The days of treachery, cowardice and deceit, to use the concise and precise formula of the martyred Tsar Nicholas II, are over. Another fantasy has bitten the dust. So where do we go from here?

Conclusion

One thing is clear: no Local Orthodox Church of Western Europe will ever be built on fantasies. Three such fantasies have been tried and all failed miserably. No more fantasies, just reality. Since the Phanariot project is now well and truly in the dustbin of history, we have to look at the other six Local Churches present in Western Europe. Of these six remaining Orthodox groups in Western Europe, five, the Romanian, Antiochian and Serbian, as well as the tiny Bulgarian and the newly-appeared Georgian, are not going to do anything to promote a Local Church. This is because they are all mononational and have only one interest: preserving their own national identity and national flags. Their outreach, if it exists at all, is virtually only to their own nationality.

Reluctantly, despite the incredible incompetence, frustrating irresponsibility, paranoid centralization, personality cult narcissism, contempt for local people, waste of human resources  and alcoholism, there is therefore only one alternative. This, like it or not, is ‘the only show in town’, the Russian Church. Under two administrations, the largest one centred in Moscow thanks to its presence in Italy, Germany, France, Iberia and Scandinavia, this is now setting up an Exarchate, with a group of bishops and a network of parishes, some newly-built. It is early days yet, but this is the only hope – and, actually, long has been. May the Russian Orthodox Church in Western Europe at last be empowered to take the multinational responsibility for Orthodoxy which it has always so sadly refused and shown itself incapable of.

 

Can the Russian Orthodox Church Convert Russian Society and the Russian State, Renew the Local Orthodox Churches and Bring the Western World to Repentance?

At the turning of the tide

Hope and Truth abide.

Introduction

The list of three tasks set out above is ultra-ambitious and all-encompassing. Indeed, these tasks, to be undertaken by a Church which is still barely recovering from seventy-five years of the most vicious atheist persecution in world history, will bring many to laughter.

For example, regarding the task of converting Russian Society and the Russian State, most would probably say that no such things even exist yet; there are only a post-atheist Society and a post-atheist State. Moreover, both are marked by an extraordinarily incompetent, centralized bureaucracy, corruption and the immorality of atheism. The task of converting them seems absurd. As regards renewing the Orthodox Churches, the answer must surely be virtually impossible and in any case perhaps it is the Russian Church which needs to be renewed by other Local Churches. And as for bringing the Western world to repentance after its thousand-year apostasy from authentic Christianity, this surely is so impossible that it is senseless even to think about it.

However, the dismissal of these tasks as fantasy, seeming to be humanly impossible, needs re-examining in the light of one fact: Man proposes, but God disposes. After all, given the extraordinary and unexpected disappearance, almost overnight, of the atheist Superpower that was the Soviet Union and the beginning of the revival of the Church there since then, perhaps there are chances that something very unexpected can also occur in all these domains.

Converting Post-Soviet Society and the Post-Soviet State

100 years have passed since the ruthless Civil War which followed the betrayal of Orthodox Russia by the elite of generals, aristocrats and intellectuals in February 1917 and the Bolshevik takeover from their incompetence in October 1917. Over thirty years have passed since the atheist Empire controlled by the corrupt Bolshevik elite started to fall apart. Bolshevism, an import from Germany, totally failed, and the Soviet Union went bankrupt (in every sense). What have the alternatives proposed since then been?

The first proposal was to parrot Western liberal capitalism and secularism. This was adopted almost immediately by those who had claimed to be Communists. Many of them became rich overnight, as the nomenklatura became an oligarchy. They were supported by the mob, who, with their typically Russian inferiority complex vis a vis the West, imagined that the new Western Consumerism would be wonderful, the ‘bright future’ promised by Communism but not delivered. And indeed the mass of secular Russians, in especially vulgar ways, duly aped everything bad in the West, like so many chimpanzees rewarded for their treachery with Western bananas.

The second proposal was Orthodoxy and over a hundred million citizens of the ex-Soviet Union were swiftly baptized. Only a few million old-fashioned atheists resisted, quoting such discredited theorists and fantasists as Marx and Darwin – who were already discredited and old-fashioned 100 years ago! However, a real criticism was made by some: this was that since Orthodoxy had already been tried before the Revolution and had been found wanting, hence the Revolution, why repeat it?

Of course, this was nonsense. The whole point is precisely that Orthodoxy had NOT been tried before the Revolution, at least by the masses who had only been nominally Orthodox, formally baptised. In particular, the so-called ‘Orthodox’ academies of theology and seminaries, with their careerist students looking for well-paid jobs in the civil service, had been hotbeds of atheism before 1917. Indeed, one former seminarian and ‘cradle-Orthodox’ (whatever that means) later came to be known as Joseph Stalin. The fact is that the masses of nominal Orthodox before the Revolution after 1917 followed the elite and deserted the Church, going along with atheism and the persecution of the Church.

Today, we are in a similar situation, with an elite mainly anti-Church and the masses unsure which way to go: Western secularism with its expensive playthings, baubles, gadgets and Hollywood tinsel, or the fullness of Christianity in Russian Orthodoxy. It is commonly agreed that only 3% (about 5 million) of the 164 million members of the Russian Orthodox Church actually practise Orthodoxy to the letter, even though about 80% of the total population are baptised. In Ekaterinburg last year, on the centenary of the martyrdom of the Imperial Family, only 100,000 (0.06%) of the Orthodox population took part in the midnight pilgrimage to Ganina Yama. Among fringe Orthodox, clergy and laity, we can meet corruption through money, alcoholism, ritualism, phariseeism, praise for Stalinism or for Western liberalism, and every deviation inbetween. There are even those who propose an amalgam between ‘Red and White’, suggesting that atheism and anti-Bolshevism unite under the standard of xenophobia!

In today’s Russian Federation abortion is twice as high as even the abysmally high rates in Western countries (true, it has halved in the last thirty years, but only because contraception is starting to be used). Divorce is still just as high as in the USA because, like American materialism, Soviet materialism destroyed family life. Naïve Western converts to Orthodoxy, who have no idea of reality and the profound secularism of the mass of Russians, point out that the churches are full. But of course they are full: they, and priests, are so pitifully few in number (one for every 7,000 people!) that they cannot be anything other than full. In the UK, with less than half the population of the Russian Federation, there are two and a half times as many churches.

Some will say that I am being over-critical. After all, over 30,000 New Martyrs have been canonized in the last 25 years (far more than the 8,000 canonized by the Church Outside Russia 38 years ago). Over 100 million have been baptised, over 100 Metropolias have been created, the number of bishops has gone up from 40 to 400, the number of priests is heading for 40,000 from 6,000 30 years ago (and most of those were then in the Ukraine), people now take communion regularly, not as in the grim old days of the corrupt practice before the Revolution (unfortunately a practice until quite recently preserved in the Church Outside Russia), when communion once a year was considered the norm.

Some over-optimists even say that today the Russian Orthodox Church has reached the level of the Church before the Revolution. This of course is not at all true – there were over twice as many churches and priests then, proportionate to the then population, as now. However, that is not the point: the point is that the Church needs in any case to be even better than the decapitated and State-ritualized Church of before the Revolution. This had been rejected by the vast mass of the aristocracy and intellectual elite. If the pre-Revolutionary Church is restored as it was, the Church will simply be incapable of preventing another Revolution.

Pre-Revolutionary culture, the summit of Russian culture, has still to be restored. And that can only be done when Russian Society is permeated by an Orthodox culture which today it is not. As for the Russian State, it cannot be converted until Russian Society has been converted; otherwise there will just be mere hypocrisy (as in the Russian State before the Revolution). In a country where the State, like the media and the educational and medical systems, are dominated by practical, if not ideological and sometimes very aggressive, atheism, as seen in their corruption and immorality, there remains much to be done.

Real parishes have to be created (they do not exist) as local communities, where all can go and become members of the Orthodox family, belonging, not merely passing through as if in a railway station. Financial transparency, as is about to be implemented only in the Pskov Metropolia, must become the norm. The Russian Orthodox Church needs 130,000 new churches, 130,000 new priests and 1300 new bishops! Our Orthodox Revolution has only just begun! Only then shall we be able to say that Russian Society and consequently the Russian State have been converted. There is very, very, very far to go in order to recover from the dread consequences of the Soviet nightmare and the pathetic aping of Western money-money-money Capitalism which has patterned the last generation of life in the Russian Federation.

Renewing the Local Orthodox Churches

The Western calendar has over the last 95 years taken control of some 20% of the Orthodox world – Constantinople (except Mt Athos), Antioch, Alexandria, Greece, Cyprus, Romania, Bulgaria and Czechoslovakia and Albania have all been infected. Only those in the 80% of the Churches of Jerusalem, Russia, Serbia, Georgia and Poland have remained faithful. Now many will say: So what? The fact is that though the calendar in itself may not be so important, it is a symbol. Once you have adopted the Western calendar, you have adopted the Western mentality. You are heading for the exit door of the Church. That is just a fact. As an example, of the fourteen Local Churches, one has even more or less completely fallen away, both theologically and therefore practically, from Orthodoxy, that is, the US puppet Church in Constantinople (Istanbul). And that is precisely the Church that, after a £100,000 bribe from the Anglicans nearly 100 years ago, introduced the Western calendar, so liturgically senseless from an Orthodox viewpoint. It has now reached the exit door, amid scandal after scandal.

There is worse to come. Playing the nationalist card of flattering the local chauvinists, the Western world is now trying its devil’s best to dismantle the Russian Orthodox Church, especially in Estonia and the Ukraine, but if possible in the Baltics, Belarus and Moldova also. The same tactic has been adopted against the Serbian Orthodox Church in Montenegro and Macedonia. Attacks have also been made against the Churches of Antioch, Greece, Cyprus, Bulgaria and Romania. Can the Russian Orthodox Church, supporting and supported by, the best elements in the other Local Churches, win? Only if first, Russian Society and the Russian State have been converted. Ever since the Ukrainian crisis, we have been at a critical turning-point, living on a knife edge. Something has to change. We cannot go on like this much longer. This is make or break time for the Church of God. Either we shall live on, even by the grace of God prospering, or else the end of the world really is coming and this is it.

Bringing the Western World to Repentance

The Western world presents a sorry picture of spiritual emptiness and spiritual and therefore moral degeneracy. Its few remaining believers cannot even stand up for Christ, but sit down in their churches, as if paralysed (a spiritual disease that over the last 40 years has taken hold of the Greek and Arab Churches). Herded into inferiority-complex conformism, the puppet states of Western Europe are controlled by the US-run EU and NATO. Thus, symbolically, in Eurovision, which takes place not even in Europe, but in the US-financed Asian colony of Israel, Europeans, including supposed Orthodox Europeans, sing identically absurd and pointless songs in American English, not even in their own languages. And as for the crazed, trigger-happy, though bankrupt, US cowboy himself, obsessed by his control-freakery, seeking worldwide dominion and armed to the teeth with everything that technology can provide, he plans to destroy Russia, Turkey, China, North Korea, Venezuela, Syria, Cuba and Iran. Apocalypse awaits.

Conclusion

And therefore, we say that it is now or never. Either Orthodox of all nationalities renounce our false selves and start converting ourselves and the Societies and States around us, so standing up and witnessing to Christ before the Western atheist elites, or else we shall be annihilated by them. Then we shall be swallowed up by the Western sea-monster like Jonah, only without Jonah’s faith and therefore swallowed up forever and so disappearing from the face of the earth. The choice is ours.

 

Q and A May 2019

The Corruption of the Constantinople Episcopate

Q: What do you make of the appalling allegations against certain members of the episcopate of Constantinople, which are now making their rounds on the internet? Is this fake news? Or, if is true, is it time for us to have a married episcopate?

A: When I first saw the allegations, clearly not fake news, I wondered what the fuss was all about: these stories have been well-known for decades, though, true, they have never been issued on the internet. The corruption of Orthodox bishops in the Diaspora is well-known. There was the Russian bishop in Paris, sent to Siberia, when Moscow actually got to realize it was all true, the Serbian bishop who had to ‘retire’, the episcopate of a certain group in the USA known as ‘the gay mafia’, who therefore fell under the thumb of a certain priest who had the dirt on them, the Greek and Russian bishops in Europe with their boyfriends or multiple mistresses, the one they called ‘Johnny Walker’ (we know how he died) and the chain-smoking bishops from the Middle East and the alcoholic Slavs. All this has been well-known for decades and generations. However, the latest stories with Rolex watches worth 400,000 euros and all the sordid details worthy only of British gutter tabloids, do bring it down to a different level (or depth).

Of course, the Protestant-minded immediately call for married bishops. I am completely opposed to this. First of all, it would be completely unfair on their wives. It is difficult enough for the wife of a priest to have her husband. The wife of a bishop would never see him. Then, secondly, it would introduce nasty careerism among married clergy. It is bad enough among certain hieromonks and archimandrites, without polluting the married clergy.

There is only one solution: to stop electing bishops from among candidates who are candidates simply because they are not married. Otherwise you will simply end up, at worst, with pedophiles and homosexuals who only have contempt for married priests, women and children (as among the Catholics) or, at best (?), with narcissistic professional bachelors who have no love for anyone except themselves and their favourites and operate a mafia against real pastors. We have seen enough of both sorts and suffered enough from them during 40 years. They are the only enemies of the Church and always have been. They wreck dioceses and ruin lives. There is only one solution: monastic renewal. If you are not living a monastic life in a monastery and you have no pastoral experience and love for the people, you cannot become a bishop.

As for the sort of bishops described in Constantinople, they must all be defrocked asap. We have had enough of them. All they do is bring the Church into disrepute and upset and persecute the sincere parish priests and the pious faithful. And, above all, they can be corrupted by the US State Department which has all the dirt on them all and so can blackmail them – just like the KGB did in the days of the Soviet Union, just like the CIA does in the Ukraine today.

Q: What do you think of the appointment of Metr Elpidiphoros as the new Greek Archbishop of America?

A: His name means ‘bearer of hope’. However, he is the bearer of despair. Expect schisms in the Greek Church in the USA, Australia and Great Britain. Indeed, they have already begun, with priests and parishes leaving them for canonical Orthodoxy. It is the beginning of the end for the rule of Constantinople. Sad though it is, it is inevitable and, ultimately, this will be a positive event. God is not mocked. We have to live for the future, not for the corrupt past. All will be providential. And Providence is God’s Love in history.

Russian Orthodox Church Matters

Q: I recently visited Russia and saw and heard some strange things from some people. For example, someone told me he knew an Orthodox man who was sure that Stalin will one day be canonized. An Orthodox woman I met said that she thought the Russian Church should become like the Catholic Church. Are such views widespread?

A: Today’s Russian Church is 90% a Church of converts, so inevitably you do occasionally come across extremes and marginals, or to put it very frankly, ‘weirdos’, nationalists, ecumenists and what have you. On top of this, you can also encounter among some clergy the hangover from the Soviet period – centralization and bureaucracy (though this was to some extent also present before the Revolution). I should not worry about it. This will all pass, it is all a phase of growing up. And it all only affects some; most are solid. Remember to look at the wood, not at the trees.

Q: The Russian Orthodox Church has for several months now an Exarchate in Paris. You had written a lot about this before it happened. Why does the Russian Orthodox Church Outside Russia (including yourself) not participate in it?

A: The Russian Exarchate is for the moment very much on paper only. It is centralized, bureaucratic, missing bishops on the ground in Italy and Scandinavia, which like Germany is not included in it. The Exarchate is so far not real, not local, not skilled, not pastoral. And I know this from concrete contacts at the very highest AND the very lowest level. It is not at all ready to operate like the best of the Church Outside Russia (where it exists) and does not even want us to take part in it! Our offers of help have been rebuffed, several times, as they prefer to take orders from Moscow, where they understand nothing of the situation on the ground. It is not ready – by far!

When the Russian Exarchate is ready to be pastoral and to become a real Exarchate of (and not merely in) Western Europe, then we shall see changes. For now it clearly lacks the necessary pastoral skills and local knowledge, being a disincarnate  export from Moscow. It will need several years to grow up. The task, duty and mission of the local Church Outside Russia in Western Europe are precisely to prepare the terrain for this moment, filling the largely empty infrastructure created by Moscow, going before, like St John the Baptist.

Speaking as the only priest in the Russian Church who has ever been awarded a jewelled cross by Patriarch Kyrill (seven years ago) and a second such cross by Metropolitan Hilarion of New York (three years later), I believe that the Exarchate is not viable without ROCOR.

Pastoral Psychology

Q: What is the difference between low self-esteem and humility?

A: Low self-esteem comes from being humiliated, insulted and bullied. The victim of humiliation and bullying stops believing in themselves and doubts everyone and everything and can hate themselves and even self-mutilate. However, this is in contradiction with the last two words of the commandments, to love God and love our neighbour as ourselves. We must love ourselves. Not because we are anything other than sinners, but because God loves us. Anyone who believes or has experienced that fact that God loves them, will not fall victim to low self-esteem, but will become humble. Low self-esteem is the result of believing in the opinions and actions of nasty narcissists and sadistic bullies, whatever rank they may hold, more than in God.

Q: Is it true that there are only two choices in the Church, marriage or monasticism?

A: Only as an ideal. I would say, and I think I have said this before, that in reality there are two and a quarter choices. The quarter choice is for all those who for some reason do not fit in to either of the main choices at present. In other words, we must always be prepared for exceptions and exceptional circumstances. For example, there are, though they are very rare, celibate priests, neither married, nor monastic.