Category Archives: Orthodox Restoration

On President Erdogan and the Church of the Holy Wisdom

I have been asked by a US correspondent about our attitude to President Erdogan of Turkey, who has recently spoken about the massacre of Muslims by a Fascist fanatic in New Zealand and about turning Agia Sofia into a mosque again. Now, we have in our parish three Turkish Orthodox parishioners and soon there will be a fourth. Interestingly, they all have the same attitude to President Erdogan, the neo-Ottoman ‘Sultan of Turkey’: they consider that he is a nationalist dictator and find him very unpleasant and distasteful.

In this way, he is perhaps similar to many another tyrannical Middle Eastern ruler. We think immediately of the rulers of Saudi Arabia, who behead people by the dozens every year, keep most of the people dirt-poor and the rich ultra-rich, and have carried out a huge genocide (with enthusiastic Western backing) against the people of the Yemen. Not to mention the fact that they tortured and cut into little pieces a Saudi journalist in their consulate in Istanbul last October. Apparently this barbaric behaviour is quite agreeable to the Saudis and their Western sponsors and guardians. In other words, there is always worse than Erdogan, but, true, there could be better, only be careful – you may end up with worse. Afghanistan, Iraq, Libya, Syria and the Ukraine are outstanding examples. Thus, in Turkey, the US attempt to assassinate President Erdogan in July 2016 would surely have led to incredible strife and thousands of deaths.

Of course, there are Orthodox who strongly dislike President Erdogan, not because they are Turkish, but because they hate his threat that the Church of the Holy Wisdom in Istanbul, for long a tourist site, may yet again become a mosque. However, this is a false problem. The real problem is that the Orthodox have shown themselves unworthy of having an Empire and a Capital. Until the Russians repent for their betrayal in 1917, there will be no Orthodox Emperor, and until the Greeks repent for their betrayal of Christianity which led to 1453, they will never have any power, and until they repent for their latest crimes in the Ukraine in 2019, Agia Sofia will become a mosque. The same is true for apostate Greek Cypriots, the northern third of whose island was occupied 45 years ago by Turkey, with full Western backing, and true for the Serbs in Kosovo, who forgot their Faith and were outpopulated by Albanians.

You always lose your territory when you show yourselves unworthy of having it. You bring it on yourself. Territory does not belong to us, it belongs to God and is only on loan to us for as long as we remain faithful to Him. Thus, Belgium was devastated in the First European War because of its crimes in Central Africa (millions of Africans mutilated or murdered), Britain lost its Empire because it swapped the Bible for the exploitation of natural resources and the same can be said for umpteen other empires throughout history, ancient and modern, from China to Babylon, from the Hindus to the Egyptians, from Timbuktu to Machu Picchu, from the Mayas to Zimbabwe, from France to Austro-Hungary. Power hangs by a thread; it is an illusion to think we have any power, we only have what is granted by God. The USA will lose its power for the same reasons. Spiritual and moral decadence is always followed by catastrophic collapse.

When Greeks or Russians begin converting Turkey to Christ, instead of hiding in their ethnic corners, then Istanbul will become Constantinople again and the Church of the Holy Wisdom will echo to praise for Christ in Turkish from the Turkish Orthodox faithful. But until then, expect only worse and worse. The fruit of non-repentance and self-justification is humiliation. It is the only thing that can bring humility to the unrepentant. In other words, there will be no Church of the Holy Wisdom until you have shown Holy Wisdom.

 

On the Phanariot Failed Church, its Hybrid Faith and the Cleansing of the Faithful Church

 

The US-backed Phanariot schism from the Orthodox Church had been under way for many decades. Indeed, its inevitability has been clear ever since the failed 2016 meeting of the failed Phanariot Church in Crete with its Obama-esque agenda. Spiritually and politically free Orthodox refused to attend it or agree with it. The Ukraine was only the last straw in their schismatic process, for the camel’s back had been breaking for well over a century. The charge sheet is very long; all the charges shaped by virulent Phanariot Greek nationalism, that is, by its racist phyletism. Some obvious landmarks were the British political pressures at the start of the last century, under which the Patriarchate of Constantinople buckled and set out on its first hesitant ecumenical activities under Patriarch Joachim III (+ 1912). Meanwhile, the future heretic Metropolitan Meletios Metaksakis was installed in a masonic lodge in the British vassal-island of Cyprus in 1909. And in Russia, apostate intellectuals and philosophers were preparing their renovationism with the aid of the weak-faithed and pro-modernist Metropolitan Antony (Vadkovsky – 1898 -1912) of Saint Petersburg. It was he who had protected the defrocked renegade and schoolgirl seducer, the murdered intriguer George Gapon.

After the blood-soaked tragedy of the 1917 Saint Petersburg coup d’etat of deceitful Russian aristocratic traitors emigrated to Paris. The coup, orchestrated and backed by the scheming British ambassador Buchanan, gave the Phanariots a free hand. They opened dioceses and parishes, dividing the Orthodox Diaspora in North and South America, Western Europe and Australia, claiming Papist universal jurisdiction. Thus, they created ‘jurisdictions’, that is, divisions. Then they backed the Protestant-style renovationists in Russia against St Tikhon, accepted Anglican orders in exchange for £100,000 from Canterbury, introduced the Papist calendar, cut the services, created homosexual bishops, like German Aav in Finland where it meddled, as also in Poland and then in Czechoslovakia, where it created a schism. It set up the Paris Jurisdiction, encouraging the modernist and ecumenist Paris School of Philosophy and failing to condemn the Bulgakov heresy, meddled in the uncanonical Ukrainian Diaspora after 1945, adopted the modernist ‘neo-Patristic’ philosophies of Russians like Florovsky and Schmemann and the Protestantizing ‘eucharistic’ pseudo-theology of Afanasiev, created the absurd Phanariot schism in Estonia, and today swim with the US-imposed LGBT tide.

However, some individuals in Moscow are also compromised. They are still members of the Pan-Protestant World Council of Churches (WCC) and still in contact with the Vatican with its generations of pedophile scandals. The Vatican has been controlled by the US ever since its Protestantizing Second Vatican Council (1962-65). This has been especially so since the US installed the anti-Communist, PR-led Polish Pope, who hid pedophile scandals, after the sudden and highly suspicious death of the previous anti-US Pope. It is time to stop Soviet games from the past and act on principle. For the Phanariots and the Papists have agreed on uniting in 2025, the 1700th anniversary of the First Universal Council of Nicea in 325, when, according to some, the EU elite also plans to proclaim its long-planned United States of Europe. Today the future course of action for the Russian Orthodox Church in particular, and the whole of the free (= Non-US-controlled) Orthodox world in general, is clear. This is to return to the decisions of the quasi-Pan-Orthodox Council of Moscow in July 1948. The authority of this Council is such that it could be called the Eighth Universal Council. Unanimously then, real theologians like the ROCOR St Seraphim of Sofia, exposer of Bulgakov’s heresy of Sophianism, agreed on all.

Then the whole Russian hierarchy inside Russia and the hierarchies of the other Local Churches (except for the Constantinople, Greek and Cypriot bishops, who were not allowed to attend by their American puppeteers) were in agreement. They unanimously condemned Papism, which had openly supported Fascism during World War II, CIA-funded Ecumenism, and refused to recognize Anglican orders. Thus the WCC, founded by Anglo-Americans in their Cold War bid for religious power the very next month, August 1948, was recognized, on Protestant orders, only by the three Local Churches who had not been allowed to attend the Moscow Council. Now the Russian Orthodox Church and all the other Local Churches, except for schismatic Constantinople, has the opportunity to return to the decisions of the 1948 Council, thus uniting all faithful Orthodox of all nationalities. Fence-sitting among many Local Churches must stop. The unfaithful fringes in various Local Churches, many of whom have already fallen away in any case, can leave the Church. We do not need hybrid Protestant-Orthodox Churches. Then the Church will at last be cleansed of the deadweight of spiritual impurity. ecumenism, modernism and all the other isms in the spirit of atheist Western Secularism, will fall away.

 

Our Future: An Imperial Orthodox Church or an Imperialist Non-Orthodox Church?

 

Having rejected the Orthodox Christian teaching on the Holy Trinity, formulated by the Universal Councils of the Church, in the second millennium after Christ Western Europe was for centuries torn apart by the question of whether its ‘Church’ should be centripetal (centralizing), like Roman Catholicism, or centrifugal (centre-fleeing), like Protestantism. Indeed, whole very bloody wars were fought over this issue for centuries. Although today both Roman Catholicism and Protestantism have largely died out in most of Western Europe and been replaced by Secularism, the question has not gone away, for cultural patterns and reflexes have persisted.

Thus, three years ago, the arrogant and foolish centralized EU, a secular imitation of Roman Catholicism and going back to the Treaty of ‘Rome’, produced the reaction of the vote for centre-fleeing Brexit in the Protestant culture of the UK. It is clear that this is only the first step in the inevitable disintegration of the EU, which has already been under immense pressures from all sides for many years. All of this would have remained merely a political issue, except that in the Orthodox Church it has recently become a spiritual issue. For the US-founded EU’s centralization is being imitated and pursued by the US-financed secularists of the ‘Patriarchate of Constantinople’ in Istanbul.

Here modernist and ecumenist, pro-LGBT ‘Euro-Orthodox’ Greeks have created schism from the Orthodox Church. Made up of fourteen universally-recognized, Independent (‘autocephalous’ in Greek jargon) Local Churches, the Orthodox Church is thus threatened with the loss of part of its flock. For this tiny Greek Patriarchate in ‘Constantinople’ has, with breath-taking arrogance, openly declared its intention of taking back all the autocephalies of Local Churches and creating one ‘Super-Church’, with, naturally, itself in control. Thus, secular-minded Greek Istanbul imitates Brussels.

Having already done this in the small groups of the Diaspora (Western Europe, the Americas and Oceania) and in Estonia in recent decades, the Istanbul Greeks have within the last few months done exactly the same in the Ukraine also. Invading ancient Russian Orthodox territory against all the canons and traditions of Christianity, with full Ukrainian State and US financial and political backing, they have set up a semi-Fascist, ultra-nationalist organization, which it calls the ‘The Church in the Ukraine’, but which is under its full control. This is, of course, pure Greek Imperialist tyranny of the sort practised for centuries by the Istanbul Greeks in Jerusalem, Alexandria, Antioch and Bulgaria and elsewhere, but now extended worldwide.

In this Imperialist model, in its own words, this Greek Imperialist Patriarchate sees itself as a single ‘Church’. It will ‘take back’ the autocephalies (full independence) given to found several of the other Local Churches over previous centuries. And then it will grant them back a very, very limited self-government. In this way it will combine centralization with extremist local nationalism. In such a case, of course, it may well be asked, why Jerusalem, the first Church, does not take back the autocephaly given to Constantinople and take back all power for itself? Theologically and historically speaking, all of this comes from a purely Secularist Roman Catholic/Protestant mentality.

This is no surprise when we see where the bureaucrats and ideologues of the Greek Patriarchate were trained: at the Gregorian University in Rome (like Patriarch Bartholomew himself, together with very many of his bishop-acolytes) and in the faculties of Protestant Universities in Germany. The Orthodox model of governance of the Church is of course the Holy Trinity: Unity in Diversity, the Apostolic model evident from the first century in the Epistles, addressed to the various Local Churches. This is the meaning of the word ‘Catholicity’ (everyone doing things in their own way, but in the same spirit), which means something quite different from ‘Catholicism’ (everyone doing exactly the same thing under tyrannical and bureaucratic centralist control).

Today, in the Orthodox Church, we are now facing a choice between:

Constantinople: An Imperialist, Single-Nationality ‘Church’

Either belong as second-class citizens (because you are not Greek) to the tiny Church of a long-dead Empire, which governs all who belong to it tyrannically and nationalistically, regardless of whether they are Christians, regardless of whether they are canonically ordained, and regardless of whether they are involved in the violent and racist theft of churches from Christians and their persecution. In this case you will neither be Orthodox, nor Christian, indeed less Christian even than Uniats and Protestants.

New Jerusalem: An Imperial, Multinational Church

Or belong as first-class citizens (whatever your nationality and native language) to the very large Church of a living Empire, or to one of the Autocephalous Local Churches which are in communion with it, which governs all who belong to it justly and multinationally, because they are Christians, canonically ordained and do not steal by violence and racism churches from other Christians or persecute them. In this case you will be Orthodox Christians because you follow the Holy Trinity, living in the Catholicity of unity in diversity.

You choose.

The Western God is Dead and Buried, but the True And Living God is Returning

Our God is a consuming fire

Heb 12, 29

I worship and adore the true and living God who created all things.

St Alban of Verulamium

Introduction: The Western God’s Funeral is Over

The thousand year-long funeral of the Western god is over. This much is clear to everyone. True, very small groups of the elderly still huddle in surviving churches, true, other buildings are packed with swaying crowds of happy-clappers – only in reality they are not attending churches, but feel-good American entertainment shows. Thus, former church-buildings have become fitness clubs, restaurants and shopping centres for the cult of the body and ‘wellness’. People are told to ‘spoil and pamper themselves’, because ‘you’re worth it’, with personal trainers, life coaches, leisure centres, spas, hot tubs, jacuzzis, beauty salons, massage parlours, cosmetic surgery, gourmet restaurants managed by ‘celebrity chefs’ and gastropubs with ‘fine wine’. Physical impurity of all sorts must be purged – go vegan and gluten-free; as for spiritual impurity, it has never been heard of. However, all manner of utterly irrational superstitions are available for mental wellness; mindfulness, gurus, astrology, magic crystals, feng-shui, tree-hugging – anything goes, providing it is fashionable. So all Westerners have become ‘fashion victims’. But how did the Western (and Westernized) world reach this point of killing its own god?

Some History

After the Western world had denied and then lost the knowledge of the real God a thousand years ago, it substituted its own rationalist and scholastic god for Him. This substitute god, represented by a Western man called ‘the Vicar of Christ’, from whom, they claimed, flowed all authority, was idolized for hundreds of years. This idolatry came because he justified all manner of Western aggression, from massacres in Western Europe (southern Italy, England, Iberia, Wales, southern France, Ireland) to ‘Crusades’, from Inquisitions to the ruthless genocides of Western ‘explorers’ (=murderous pirates and thieves) like Columbus, Da Gama and Cortez. After a few centuries the self-invented Western god’s authority was extended to others, ‘democratized’, and this justified the plundering and looting of the whole planet outside Western Europe with colonial empires, violent Revolutions in England, France and Russia (including the ‘Industrial Revolution’), World Wars, the Holocaust of the Slavs (30 million dead), the Atomic bomb and the invasion of and genocide in Iraq (which the Western god ‘told’ George Bush to do).

The Nature of Western Civilization

Thus, it can be said that the essence of Western Civilization is self-worship, the worship of Western man, which it calls humanism. After the Reformation this worship was, as we have said, gradually extended down the centuries in the name of ‘equality’, from one Western man to all rich Western men, then later from rich Western men to poor Western men, from Western men to Western women and, much more recently, from Western men to anyone of any colour, race, religion and ‘sexual orientation’, as long as they accept the Secularism inherent in Western ‘Civilization’. Therefore, today, the Western world no longer needs a god to justify itself; it is its own god. This was already recognized quite clearly by nineteenth-century intellectuals like Darwin and then Nietzsche, who openly proclaimed that the Western god ‘is dead’. Today this is repeated by spiritually empty intellectuals like Dawkins, who constantly proclaims that God is a myth. And he is right: the Western god, first proclaimed 1,000 years ago, is indeed a myth, but that god is in no way related to the True and Living God, as proclaimed by the Western Orthodox St Alban, who was martyred by Western pagans for proclaiming this well over 1700 years ago.

Dawkins’ arrogant and preening proclamation is true, but it is also suicidal. This is because, since the Western god, angry, vengeful, racially prejudiced, favouritist, puritanical, persecuting, spiteful, punishing, militaristic and just plain evil as he enjoys seeing the victims of death, is dead, this means that his own Western Civilization is dead, fit only for the museum. For it was this nasty-minded god who lay at the root of post-Christian Western Civilization after 1054. For with his so-called ‘atheism’, Dawkins condemns himself and everything he stands for. His ‘Western values’ are merely the ultimate and most logical development of Western Civilization’s own, self-invented god. This atheism, belief in self, has not brought progress, but simply a return to the old paganism, as among the globalist Romans, who believed in any gods, except in the True and Living God. The new gods of today are simply the old pagan gods revived. Western values mean believing in Anything. Christian values proclaim faith in Something, the Living God. However, only a few Western people have been able to step outside the ‘delusion’ (Dawkin’s word) of the self-justifying bubble of their Western ‘Civilization’ to understand this and accept Christ.

Why? Because repentance is far too hard for them; self-justification is far more attractive. Thus, only a few Western people (though it is quite obvious to those outside ethnocentric Western Civilization) have so far realized that the Western world has not buried the real God, just its own thousand year-old Western false god, its idol. Western people, who, amazingly, call themselves ‘atheists’ (which only means that they no longer believe in the Western myth of god) need to be warned: The real God is not dead and buried, but alive and acting and He is coming back. His return is coming from the Holy Spirit, Who ‘blows where He wishes’ and Who has reconnected the inspired in the West with Orthodox Civilization. This Civilization is quite different from Secularist Western Civilization because this is Christian, whereas Western Civilization has not been really Christian for a thousand years. To find a Western Civilization that was Christian, you have to go back a thousand years, in other words, go back to a time when there was no such thing as ‘Western Civilization’, when Western Europe was simply a small, provincial and little developed part of Orthodox Christendom, whose centre was and is in the East, close to Christ.

The Attempt to Destroy Orthodox Civilization

The essence of Orthodox Civilization is the True and Living God and its direction is heaven, and not some Western self-idolatry, whose direction is hell. For the last hundred years in particular (though it had been patently obvious since 1054 or 1204), we have seen how Western Civilization has tried to destroy Orthodox Civilization, betraying and usurping the most Christian Emperor when he was on the brink of victory in the Western-initiated Great War in 1917 and soon afterwards bribing the Patriarchate of Constantinople into enslavement. It even forced that enfeebled Patriarchate, and any others who were so weak that they would follow it, to abandon the Christian calendar! Thus, the schismatic events in the Ukraine of the last few weeks, actively and openly supported by the US and British ambassadors in Kiev and Athens, are only the latest results of the thousand-year attempt of Western Civilization to divide and rule, and eventually, as they hope, destroy and conquer, Christian Civilization. The centre of this Christian Civilization has for centuries, and at no time more than now, been the Russian Orthodox Church. It is why we belong to Her, defending Her against all and confessing Her faith without hesitation.

Conclusion: The Future

Today, the Russian Orthodox Church is as ever supported by all other faithful Orthodox, especially those in the Patriarchate of Antioch and the Serbian, Georgian, Bulgarian, Polish, Czechoslovak Orthodox Churches, by monastics everywhere and many others. The battle today is between two diametrically opposed Civilizations. On the one hand, there is Western Civilization, which is in fact not a Civilization at all because, unlike all other Civilizations in world history, it is not based on faith in God and the spiritual inspiration behind all culture. Its aim has always been the conquest of the planet (‘globalism’), justified by its imagined superiority, which is leading directly to the destruction of the planet – hell on earth. On the other hand, there is Christian Civilization, whose centre is without doubt the martyred Russian Orthodox Church, supported by all other faithful Orthodox. Our aim is heaven on earth. It is clear that although those on the fringes of the Orthodox Church may be falling away, as they have been for the last four generations, that the chaff is being sifted from the wheat (and so much the better), the Church will be victorious in the end. This is because the Church is not ours, but Christ’s and He is invincible.

 

My Life, the Last Battle and the New Orthodox World (N.O.W.)

‘Tell the people: Although I have died, I am alive.’

St John of Shanghai

Foreword: The War

Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:

The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.

All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.

Three Battles

My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.

After the Three Battles

Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.

Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.

However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?

The Fourth Battle

The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.

Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.

This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.

Afterword: The Victory

The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.

The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.

Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?

Archpriest Andrew Phillips

Kiev, 1-8 February 2019

 

 

 

 

On the Lesson We Must Draw from the Heresy and Fall of Constantinople

For exactly 100 years the divisive heresy of phyletism (racist nationalism), introduced into the Orthodox Diaspora in 1918 by the Greek nationalist Patriarchate of Constantinople, has been a scourge of the Church. Now that same Patriarchate has spread its heresy into the Ukraine. Everywhere it is present and active, whether in the USA, France, Canada, Estonia, England and now in the Ukraine, it has spread this heresy of nationalism, whereby ‘our local customs and culture’ are put above the Body of Christ, the Universal Orthodox Church.

Sadly, the Local Churches of Antioch, Romania, Serbia, Bulgaria and Georgia have followed this bad example, dividing the Diaspora according to nationality. All this destroyed the old unity of the Orthodox Diaspora which had been united under the Russian Orthodox Church until 1918. However, by its actions in the Ukraine the Patriarchate of Constantinople has now altogether fallen away from the Orthodox Church. All this is a self-evident truth and indeed it is now history. 1054 was followed by 2018. Old Rome was followed by New Rome.

The flag-waving heresy of phyletism, that is, putting your race above Christ, your national flag above the Church of God, is an ancient one. This sin of nationalism is that of the Jews, who preferred Caesar to Christ and called down the blood of Christ on themselves and their children. This sin of nationalism is that of the pagan Romans and the Germanic barbarians who in the 11th century invented Roman Catholicism. This sin of nationalism is that of the Germanic peoples in the 16th century, who put their national States above Christ and invented ‘National Churches’, obviously in England.

Today it is the sin of the ‘racially superior’ Greek Patriarch Bartholomew and the half-Jewish President Poroshenko-Walzman, both appointees of the US State Department. For together they have invented a State Church for Ukrainian nationalists, who worship the Ukraine first and perhaps Christ later. The only other result of the Greek-organized farce in Kiev on Saturday 15 December has been the suspension of two renegade bishops of the Ukrainian Orthodox Church, Metropolitans Symeon and Alexander, who have long been thorns in the side of the Church.

The other 83 bishops of the Ukrainian Church have remained faithful, despite pressure from the dreaded CIA-trained Kiev regime Secret Police, the SBU. And so two more bishops have been nominated, bringing the total to 85 again. This faithfulness is a lesson for all Orthodox, not least for any in Moscow who put Russia above Christ. If you compromise the Faith with nationalism and its modernistic consequences, like the once venerable Patriarchate of Rome and now that of Constantinople, this is the heresy and fate that await you.

Today, the whole world, apart from parts of Eastern Europe, the Balkans, the Middle East and Africa, which are the canonical territories of other Local Churches, is waiting for the Russian Orthodox Church to spread the Word of God. Mission on most of five continents, in most of Europe, most of Asia, in Oceania and in North and South America, lies before us. And this mission can only be carried out by a Church, which is uncompromised and untainted by State interference, by racist nationalism, by secularist ecumenism and modernism. Those who have ears, let them hear.

 

The Long-Awaited European and Orthodox Spring?

Anti-globalist (and therefore anti-EU) riots are spreading in France. It may be that the young and inexperienced Rothschild banker Macron will have to abandon power, humiliated after the series of catastrophic mistakes he has made in his 18 months as President. His arrogance and lust for absolute power, giving himself a godlike status in the old, centralizing French tradition, have been extraordinary. He has never realized that nobody in France actually voted for him, they simply voted against the others. Now he is hated. Now there is talk of the French revolt spreading to Belgium, Holland and Germany, of a ‘European Spring’, as the European peasantry (‘plebs’ in the language of the British Establishment) revolt against the wealthy EU elite. Of course, this may all be exaggerated and the whole affair in France may yet fizzle out in a few days time. Or perhaps not. A European Spring is long overdue.

After all, the French revolt has been long expected. It was already preceded by the UK revolt two years ago, which led to Brexit. (One of the demands of the ‘peasants’ in France is Frexit). Instead of negotiating before the British EU referendum or after it, the EU authorities in Brussels simply denied that there was a problem and decided to punish the UK for leaving their clique. This denial is what they have been doing for decades and still continue to do, despite the revolt of the people of Europe (which they so contemptuously call ‘populism’): ‘The people are too stupid to know what is good for them’. In the 1960s and 1970s Europeans more or less went along with ‘The Common Market’, but the 1992 invention of the EU by the elite and then the forced introduction of the euro, all against popular sentiment, were all too much. It is clear that the EU will not survive. The question has never been if it will collapse, only when.

The anti-EU revolt has been hastened by the disastrous New World Order US invasion of Iraq, the US-backed Franco-British destruction of Libya and then the Western-sponsored terrorist war against Syria. This has upset the delicate balance in the Middle East and North Africa, exactly as experts predicted before the 2003 invasion, unleashing millions of wretched immigrants and also waves of Islamist terrorism (many of these fanatics were trained in CIA camps in Afghanistan, like Bin Laden himself). This new immigration came on top of the EU destruction of Eastern Europe and the millions of immigrants from those countries forced to flee their ancestral homes in order not to starve and die of preventable illnesses because they could not afford medical treatment (as had happened in the ex-Soviet Union in the 1990s, after the collapse of Soviet protection against the onslaught of globalist capitalism).

As if it has not caused enough problems already, Western meddling continues. The ‘successful’ coup d’etat that the EU mounted in the Ukraine nearly five years ago against its democratically-elected government has bought its bitter fruit there too. The latest attempt by the Kiev clique to set up its own State Church (on the Protestant model), bribing the discredited (and anti-Brexit, because elitist-supporting) Patriarchate of Constantinople, would be laughable if it were not so tragic. In a week’s time the Kiev junta will hold a Phanariot-organized ‘Council of Unity’. Some of those who will not be attending (90% of the Orthodox population, their 90 bishops and 10,000 priests) have already been arrested and had their homes searched by the dreaded CIA-trained Ukrainian Secret Police. In its blustering folly the ‘racially superior’ Greek Patriarchate of Constantinople has threatened to defrock them all!!

This is the action of a wounded animal that has been cornered and knows that it is about to die. We can expect this to happen more and more often as the old generation, with its US-hegemony and EU, NATO, IMF, World Bank, Poroshenko regime and Patriarchate of Constantinople vassals, die out. However, we look to the future and freedom. We look to an Orthodox Council that will reassert the One, Holy, Catholic and Apostolic Church and so condemn and anathematize the opposing movements: Ecumenism (which, ironically, destroys the Oneness of the Church); Erastianist obedience to the State, whether Soviet or Western (which is against the Holiness of the Church); Phyletism, like the Roman Catholic or Phanariot (against the unity in diversity Catholicity of the Church); modernism (against the Apostolic Tradition of the Church). The past is dead or dying: let us go forward together!

 

The Great Opportunity

Put not your trust in princes, nor in the sons of men.

With the dissolution of the Rue Daru Exarchate in Paris behind the back of its ruling archbishop, the daydreams of autonomy of the ecumenist Fraternite Orthodoxe have been dashed. Now the way is at last free for the Russian Orthodox Church to establish its Local Metropolia of Western Europe. Called for by ourselves in 1988 and, much more importantly, promised by Patriarch Alexey II in 2003, it is time to move forward. With the Patriarchate of Constantinople having officially removed itself from the equation through the phyletism of ‘the superior Greek race’ which has swallowed the Paris Jurisdiction, all eyes are now looking to the Russian Orthodox Church.

The two parts of the Russian Orthodox Church in Western Europe, one attached to Moscow, the other to New York, joined by any Churchly remnants of the Rue Daru group, together can build the long-awaited multinational Church of Western Europe, which ceased to exist in 1054. Surely 964 years of patience is enough! Unlike the Phanar and others, the Russian Orthodox Church is free from the meddling US State Department. Just as in the Ukraine, it is for our free Church to take responsibility for the future of the flock, putting the Truth of God over the enfeebling diplomacy and petty nationalism of men: it has long been apparent that nobody except the Russian Church will.

The Opportunity of the Century: A Future Free of the Disease of Phanariotism?

Introduction: 1918

11 November 2018, the centenary of the end of the First World War, has passed. And still there has been no repentance for and no renunciation of the imperialism which caused that needless European bloodbath with its greed for land, resources and power, for Lebensraum, as the Germans call it. Instead, the centenary turned out to be a sentimental, if regretful, ‘celebration’ by hypocritical politicians of the slaughter of the youth of Europe and of its colonies, dragged into their anti-national imperialism. Repentance would have meant that there would at last have been justice in Europe for 100 years of Western aggression, exploitation and materialism (whether Capitalist or Communist). For this aggression continues in the current Western-armed and Western-financed bloodbaths in Syria, the Yemen, the Congo and the Ukraine: the same disease as 100 years ago continues.

1918 also marks the beginning of the end of the Patriarchate of Constantinople after it was contaminated by exactly the same imperialism and its lust for power, summed up by the word ‘Phanariotism’. This has culminated in the notorious meeting in Crete in 2016 and now in its latest US-sponsored adventure in the Ukraine. Phanariotism is essentially the loss of faith which reduces the Church of God to a mere religious institution with its corporate lust for power and money, swimming with the tide of the world. It is this that has characterized the recent life of the Patriarchate of Constantinople, ever since the restraining power of Tsar Nicholas II was removed 100 years ago (2 Thess 2, 7). However, in fairness, all the other Local Churches have been infected by the same disease of Phanariotism, not least the Patriarchate of Moscow. What are the three symptoms of this disease?

  1. Modernism

Called variously Sergianism, renovationism, erastianism or caesaropapism, modernism is simply the internal movement to conform the Church to the (secularist, Western) world, giving up the struggle to conform that world to the Church. Modernism stems from the loss of faith, which has seen the appearance of atheist bishops (the former Metropolitan of Kiev, Denisenko) and masonic patriarchs (the former Patriarchs of Constantinople Meletios and Athenagoras). It means introducing the heterodox calendar, shortening the services and the fasts, changing the dress of the clergy, putting seating and organs into churches etc.

It also means imposing such secularism by threat, as the Phanariots tried to do at their US-style meeting in Crete, (‘The Orthodox Second Vatican Council’) two years ago. Today, in the Ukraine, it means enforcing the heterodox calendar, making 25 December a State holiday, as Poroshenko’s US, Canadian and EU patrons demanded and as has been done. It means ‘divide and rule’, following the policy of the Nazis in the Ukraine 75 years ago, which was also the policy of the pagan Romans and is the policy of today’s neo-pagan Romans in Washington, as it sends its NATO legions to bully and enslave the still free world.

  1. Phyletism

Phyletism is simply the Greek word for racism. It means putting one’s nation above Christ. Greek racism, centred in Constantinople, is the standard here, but other Local Churches have also adopted this poisonous heresy. Phyletism has no interest in baptising all nations into the Church, as Christ in St Matthew’s Gospel commands us (Matt 28, 19), for it considers that only one’s own race is worthy of salvation – indeed that perhaps it has, Jewish-style and therefore Protestant-style, already been saved.

Thus, phyletism is inherently anti-missionary, for why bother with missionary work if only one’s own race is worthy of salvation? And phyletism is also inherently ecumenistic, for it asserts that since one’s own Greek race has been saved by the Greek religion, then we may talk to other religions. Since the others are not Greeks, we may as well talk to them – after all they may give us a lot of money. Thus, the opposite of phyletism is missionary work, which is held back precisely by phyletism and ecumenism, as we saw in Crete.

  1. Ecumenism

Ecumenism is therefore the result of phyletism and the external extension of this swimming with the tide modernism, reducing the Church to a mere religion, like all the other manmade religions. We saw how the Phanariot gerontocrats tried to impose this heresy of ecumenism in Crete, deliberately confusing the Church with so-called ‘churches’. However, in this field of ecumenism, there have been and are traitors in all the Local Churches, who are also intent on destroying the chance of the faithful to obtain salvation.

Conclusion: 2018

Certain Russian Patriarchal bureaucrats have also long been involved in modernism, phyletism and ecumenism, making them too into Phanariots. They can be recognized because they promote the same policies of the Phanariots, the policies of Crete. If the Patriarchate of Moscow wants to separate itself from this pernicious disease, which we see is not only a Greek one, then it can purge itself, perhaps in the following three ways:

– Abandon any creeping modernism, make sure that all its parishes follow the Orthodox calendar and keep the Tradition.

– Rename itself ‘The Patriarchate of New Jerusalem and all Rus’, divorcing itself from any Soviet-style imperialistic tendencies and take up the multinational call and challenge of missionary work all around the world.

– Leave the WCC and all other such alien ‘dialogues’, such as those with the Vatican machine.

Only by separating itself from the disease of Phanariotism will the Russian Orthodox Church regain the trust of the whole practising Orthodox world, its own and all those in the other Twelve Local Churches. Only then will it sit down at table at a new Mysterious Supper, ready to greet the Returning Christ. Here then is the Opportunity of the Century.

 

The First Council of New Jerusalem?

The recent Church Council at the New Jerusalem Monastery to the west of Moscow was organized by the Church of New Jerusalem and All Rus – as the Patriarchate of Moscow has now been renamed. The Council was attended by its 400 bishops and substantial official delegations from all the other Twelve Local Churches that are in communion with it and each other.

Momentous international decisions affecting all were taken at the Council. First of all, the Church of Rus was placed first in order of the diptychs, before New Constantinople (see below), Alexandria, Antioch and Jerusalem; the Archbishop of Athens has been renamed ‘Patriarch of New Constantinople’ and all five Balkan Churches (Romania, Greece, Serbia, Bulgaria and Albania) have pledged themselves to the closest co-operation and talk seriously of merging into one again; the Churches of Poland and of the Czech Lands and Slovakia are intending to become Autonomous Churches within the Patriarchate of Rus. If this happens, it will reduce the number of Local Churches to seven: Rus, New Constantinople (the Balkans), Alexandria, Antioch, Jerusalem, Cyprus and Georgia. Seven is of course the number of Local Churches in the Book of Revelation.

At long last, after over a century lost since the 1917 international-organized, treasonous coup d’etat which overthrew the Russian Empire, the Diaspora and the Non-Orthodox world are receiving attention. Firstly, the Patriarchate of New Jerusalem and All Rus now has ten Autonomous Churches, not only the five in the Ukraine, Moldova, Latvia, Japan and China, but also five new ones: in Western Europe from Iceland to Finland and Portugal to Hungary; North America; Latin America; Oceania; South-East Asia. All Orthodox living in these five territories have been invited to take part in inter-diocesan life, while retaining their complete independence, customs, viewpoints and attachment to their homelands. Secondly, the Patriarchate of Antioch has promised to work to evangelize the whole Arab world, with diplomatic and financial support from the Patriarchate of All Rus.

This Council of New Jerusalem has been hailed as a turning-point in Church history. It means that with the internal nationalist bickering of the recent past resolved and administrative divisions overcome, the Church can now turn its attention to the outside world. Today’s world, divided between narrow racist nationalism and greedy scheming globalism, needs Christ as never before.