Category Archives: Orthodox Restoration

Trends in the Russian Orthodox Church Today

Introduction

After the revolution of the last generation, the generation since the end of the Cold War, what is the situation of the two parts of the Russian Orthodox Church today, of the Russian Patriarchate and of the Church Outside Russia (ROCOR)? Once they were bitterly divided. And now?

A. The Russian Patriarchate of the Past

1. Attitudes to the Outer World

In the bad old days, a few prominent bishops of the Patriarchate were forced to sit in front of cameras and tell blatant lies, for example, that there was no persecution of the Church inside Russia. Why? Simply because if they did not, their priests and parishes would suffer. As hostages, they took the political sin of lieing onto themselves. Personally, such blatant lies never really bothered me. I knew why they were doing it. Frankly, I thought the sin was more with those who asked them such compromising questions. However, something else did bother me.

2. Attitudes to the Inner World

What bothered me was hypocrisy. There were certain bishops and others of the paralysed Patriarchate who were utterly corrupt, whether sexually or financially. And that corruption rotted all of Church life. Those people were not Christians. As a victim of them at that time, I know what I am talking about.

B. ROCOR of the Past

1. Attitudes to the Outer World

In the bad old days, ROCOR in the USA sometimes took CIA money. That bothered me. At that time, quite a few in ROCOR worked for various anti-Soviet (in fact, anti-Russian) Western spy agencies. These people have today almost all left the Church or else died of old age. Today, for example, I know of people who have joined the Paris Exarchate because they are not allowed to join either part of the Russian Church as they work as spies at GCHQ or spy agencies in Paris. Loyalty to the Western Establishment comes first for them, Christ second. That is clearly wrong.

2. Attitudes to the Inner World

Hypocrisy in the old ROCOR also bothered me. Some considered that as long as you were anti-Communist, you were fine, you could be as anti-missionary and racist as you wanted, as well as practise abortion. I could quote names. Fortunately, such outrageous phariseeism was the domain of a minority.

C. The Russian Patriarchate Today

1. Attitudes to the Outer World

Today, the Patriarchate is a Church of 150 million converts and various neophyte deformations can be found on the fringes. For example, we can find secularizing, pro-Soviet attitudes, the arrogance and racism of the old ‘Soviet tank’ mentality that simply wants to barge in and take over everything. This type of imperialism, with an undiscriminating admiration for the present State, pays no attention to pastoral matters and building up parish life, has little understanding of families and children. It is ritualistic, careerist and money-orientated, its representatives never having suffered.

However, we can also find pro-Western (ecumenist, liberal, ‘diplomatic’) attitudes among those from a bourgeois background. They vilify the Soviet past, dismissing its positive preservation of re-Revolutionary cultural values, detest President Putin and adore the Atlanticist Prime Minister Medvedev.

2. Attitudes to the Inner World

We can also find a conservative, pietist movement. Piety is good, but pietism generally means ritualism, sentimentalism, zeal without understanding, words without meaning. How many churches have we visited where services are read and sung in such a way that not a single word can be understood. This is what drives away men, meaning that services are attended by 80%-90% women. This may have been normal in abnormal Soviet times, when men would lose their jobs for attending church, but today it is abnormal. A huge work of catechism is under way. There is far to go.

We can also find a pro-social movement. Many of its representatives are very liberal, but they are at least beginning to deal with the huge social problems of post-Soviet society: massive and endemic corruption, alcoholism, abortion, drug-taking, environmental degradation, the handicapped…

D. ROCOR Today

1. Attitudes to the Outer World

Today, there is a danger of ROCOR becoming an Americanized Church, which simply refuses to understand the unpaid clergy and the plight of the mass of poor people who have come to us out of Soviet Russia and Eastern Europe. It does not want to know our sufferings. Here too there is a certain arrogance and spirit of takeover. ‘We are right, you are wrong’. Just as in today’s Russia, there can sometimes be a spirit of show, a concentration on externals. There can also be a spirit of mafia, a concentration of power among the first and wealthy, so that others are excluded as second-class citizens.

This lack of love is also fostering a liberalism, unheard of before in ROCOR, which comes from outside the Church. If unchallenged, this American-style cultural infiltration of ecumenist, liberal and ‘diplomatic’ attitudes from a bourgeois background will hamper our uncompromised witness.

2. Attitudes to the Inner World

Exactly as in the Patriarchate, we can also find a conservative, pietist movement. Piety is good, but pietism generally means ritualism, sentimentalism, zeal without understanding, words without meaning. How many churches have we visited where services are read and sung in such a way that not a single word can be understood. This can be accompanied by a self-righteous denial of the ROCOR past. ‘Everything was perfect’. This nostalgia of course is totally unjustified. Many ROCOR parishes are real and model communities, examples for the Patriarchate, but not all.

Pastorally, many are positively moving parish life into the inevitable multinational and bilingual future and creating real communities. Here there is also a danger – that Church life becomes only social, emotional, all words, the ascetic foundation forgotten, as in the Exarchate and the OCA.

Conclusion

Thus, we can see remarkable parallels, indeed convergence, between the two parts of the Russian Church. Clearly, only the positive trends are needed, all that is negative is not needed. Above all, we need the central unity of the spiritual food to be found in the purity of our Tradition of Holy Rus.

Some Missionary Notes

Introduction: Pastoral Work

There is a common myth that there is a difference between parish work and missionary work. In fact, they are exactly the same thing. All parish work is missionary work and all missionary work is parish work, because both are pastoral work. There are two impediments to real parish/ missionary/pastoral work. The first is practical and involves the disastrous lack of Orthodox infrastructure in Western countries, the second is ideological and involves what may politely be called ‘mononationalism’ – making those of other nationalities into second-class citizens.

Lack of Infrastructure and Mononationalism

Today, the Orthodox Church is faced with the interrupting and disrupting consequences of a century of persecution, apostasy and so decadence. With few devoted to the Church and knowledgeable about the Tradition, we lack premises, priests, singers and finance – and so we lack infrastructure. The second problem is one of racist mononationalism, the refusal to accept those of other nationalities into the Church. And yet we are called on by St Matthew (Matt. 28, 19) to ‘go, teach and baptise all nations’, that is, to accept all people, regardless of nationality, background and class.

We are called on to have no ethnic prejudices (for example, the abuse of accepting only Anglicans, only Greeks, only Russians etc into our churches). We are called on, for instance, not to impose alien customs like the Roman Catholic calendar, obligatory communion without confession, chairs and pews and other anti-Orthodox practices. Such novel customs just put off real Orthodox and are just as phyletist and divisive as using only a single, non-local language in services. Either we are Christians and obey the commandments (Matt. 28, 20), or else we are not,

Negativity and Realism

Some find us negative. In fact, we are realistic. Like Russians, we of the people, tell the truth, however unpleasant it may be to naïve idealists and those in a state of illusion. Nothing is ever built on illusion. That is building on sand. Evil is real. Indeed, if I wrote down all that I have experienced, then you would be shocked. But I do not write it down. St Paisius the Athonite said that when walking on Mt Athos you should remove the excrement of wild animals from the paths, so that others do not tread in it. That is my task here in the world, to remove such unnecessary and distasteful realities.

The Orthodox Church will again be seen to be the only Christianity, as in the Beginning

Today Anglicanism, like all other forms of Protestantism, and like their source in Roman Catholicism, is dying and in some places already dead in the first (Western) world. (In the second world, Eastern Europe, as in the third world, they are still very much alive, though in traditional local forms: thus, in this country, Anglicanism survives thanks largely to Africans and Afro-Carribeans and Catholicism largely thanks to Poles. But this will only last for another generation. All who participate in the Western secularist and supremacist myth are corrupted and destroyed by it sooner or later.

Therefore, we are seeing the end of the old movement of Anglican/ Episcopalian Halfodoxy, called ‘Anglicanism with icons’ etc. Where it is not dead, it is dying, except in places where it has been taken over by Eastern Europeans, Romanians, Moldovans and Baltic Russians, but is therefore no longer Halfodox. Both wings of such ex-Anglican convert groups, the moralizing liberals (liberals are always moralizing because they have no spirituality) and the sectarian, ultra-conservative Anglo-Catholics, have painted themselves into corners. We are English Orthodox, not Anglican Orthodox.

Conclusion: Real Missionary Work

Real missionary work is not conducted by shouting on street corners or ramming the Gospels down people’s throats like Protestant sectarians. The results, if any, are superficial and never last. We do not have plans, we simply have hope, faith and love. We do the services together and pray. The rest will come. This was how 75 years of Western atheist tyranny ended in the Russian Lands and 400 years of Turkish occupation ended in Greece. We will do the same here and end the 1,000 years of occupation by anti-Christian and Russophobic (the two go hand in hand) Western Establishment elites.

 

 

On the Coming Christian Empire

The Christian Empire is not new. It existed for some 1,600 years, starting and ending with a saint, going from St Constantine I to St Nicholas II. The Empire unites all generations of Orthodox Christians, as it is our past, present and future. We serve the same Sovereign Orthodox Empire, whether it was called New Rome or was and will be called the Third Rome, Holy Rus. As for the treasonous and perverted aberrations that temporarily replaced the Third Rome just over 100 years ago, we value in them only what they inherited from the Third Rome, knowing that they were and are only passing, exceptional phenomena.

As for us, we are already looking ahead, to what is to come, the new Sovereign Orthodox Empire, the reborn Third Rome. All conscious Orthodox Christians who are not earthbound by petty and primitive politics, are members of this Empire. We all serve Her, each in our own way, above manmade nationalities, provincial customs and passing administrative structures. The Sovereign Orthodox Empire is the Universal Empire for all who confess the Orthodox Faith, regardless of whether we live inside the geographical frontiers of the Coming Empire or outside them, as faithful witnesses to the Universal Orthodox Faith.

Whatever our situation, we are all soldiers of the Empire, we are all Imperial Orthodox. Together we are preparing the way for the Coming Empire, like the Forerunner, as St John the Baptist proclaimed of old: ‘Repent for the kingdom of heaven is at hand…the voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight…But when he saw many of the Pharisees and Saducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance…And now also the axe is laid to the root of the trees…’

These trees that do not bear fruit are deformations alien to the Empire. The first one is imperialism. This is what drove all ancient and modern pagan empires, from the Persian to the Roman, from Charlemagne’s Empire to the Portuguese, Spanish, French, British, Soviet and American Empires. Their aim has always been to enslave and exploit their vassals in asset-stripping operations. The second one is nationalism. This is the divisive spirit which says that ‘our race and language are better than yours’. This is a racist notion which always results in wars. Both these aberrations have at times poisoned the life of the Empire.

The spirit of the Sovereign Orthodox Empire is founded on the Church which is One, Holy, Catholic and Apostolic. She is One because She is the Universal Orthodox Church, Which already unites so many nationalities and languages all over the world. She is Holy because She unites all the saints, from those of Jerusalem and Egypt to those of Old Europe and 20th century Russia. She is Catholic because our Faith is the same in all places and at all times, it is the Faith of the Seven Councils. She is Apostolic because She goes back to the Apostles, who were inspired by the Holy Spirit, as we too are called to be. So be it, O Lord.

 

The 11th Century Scramble for Europe and 21st Century Globalization

Eight centuries before the 19th century European ‘scramble for Africa’ (the rush with which Western European elites invaded and conquered Africa for purposes of exploitation), there took place the scramble for Europe, the same process of legalized plunder. This happened between 1050 and 1250, the year 1050 being an endpoint in a 300-year long process of degeneration and so a launch-pad for what had been unknown before in the vast part of Europe – feudalism. The process was led by the Franks, a people whose name means ‘the free’, for all whom they encountered became their slaves. From 1050 on the Franks created a new institutional and cultural uniformity in the first ‘European Union’.

This process can therefore be called ’the Frankization of Europe’. It was a process that had begun in the Carolingian heartland of what is now western Germany and north-eastern France. From here in the 11th century, this spread southwards to Italy and northwards to Scandinavia, in 1066 it was carried by its Norman shock-troops westwards to England and later to Wales, Scotland and Ireland, then southwards to Spain and later carried by Teutonic shock troops eastwards to the Slav Lands and Hungary. By the end of the 11th century the process had reached beyond Europe to the Holy Land. This was the beginning of what is now called ‘globalization’, which merely means the scramble for the world.

Thus, the ordinary people of Europe were the first victims, and not the bearers, of Frankish expansion, trampled down beneath the alien castle-building cavalry elite. The Crusades are the best example of this papally-orchestrated war of conquest, fought in the name of God and profit, expanding Frankish religion and trade. This is also what is happening today, the expansion of the Frankish/Western religion of political correctness (including sodomy) and its asset-stripping business. Vigour, boldness, brutality and greed, this was what made up the Faustian brew of the Frankish conqueror, just as it does today. By the late Middle Ages 80% of Europe’s rulers were Franks; today they belong to the ‘Davos elite’.

In the late 11th century the Welsh bishop, Rhygyfarch (1057-1099), witnessed to the ‘gratuitously cruel’ Norman conquest of south Wales and wrote his lament: ‘The people and the priests are despised by the words, hearts and deeds of the Frenchmen. They burden us with taxes and consume our possessions. One of them, however lowly he may be, makes a hundred natives tremble with his command and terrifies them with his look. Alas, our fall, alas our deep sorrow’. Similarly, but this time in support of conquest and not lamenting it, in the 1090s the Frankish monk and historian Guibert of Nogent wrote of the Crusades that ‘God has instituted holy war’. He could have written ‘jihad’.

So began the myth of the ‘Free World’, which means the world enslaved by the Franks. So was born the myth of freedom and democracy, that is, of the anti-social individualism (narcissistic selfishness) of modern times. It can be heard in the imperialist anthem ‘Rule Britannia’, which proclaims that upper-class Britons will ‘never, never, never be slaves’, yet theirs was an empire founded on slavery, or at best, wage-slavery. So was born the chosen people myth, of Aryans, Nazis and, in the USA, of WASPS and ‘American exceptionalism’. BBC Establishment propaganda still insists on ‘the international community’ – the same myth of ‘the West is best’ and ‘the West against the rest’, which is today called the G7 and the New World Order.

However, today, after a thousand years of the sanctification of warfare, of the Western delusion of self-justification, of the militarization and monetarization of society, of institutionalized Western terrorism (‘shock and awe’), the myth is coming to an end. God is not on the side of Western, or anyone else’s, greed and terrorism. The lies of a thousand years have their consequences and will have to be paid for. It is called retribution. The vassal states of American feudalism, from Western Europe to Japan, from South Korea to New Zealand will not forever be held in subjugation by their lords. And this is the future history of the twenty-first century, the terrible yet redeeming story of which is now being written.

 

 

The Metropolia of Western Europe Takes Shape

The nightmare is over.

Just over a generation ago the Russian Orthodox Church in Western Europe was divided into two warring groups. One group, the MP, tiny, was influenced in part by scandalous spiritual and moral compromises and was under the control of militant atheists who ruled in Moscow. The other group, ROCOR, much larger but very elderly and clearly dying out, was in part influenced by a right-wing, nationalist movement, influenced by the Vlasovites of World War II. Some, refusing to take part in either politicized group, had already joined another politicized group, the ‘Paris Jurisdiction’, entirely outside the Russian Church, under the US-run and largely masonic Patriarchate of Constantinople.

Abandoned and without leadership, we had to ‘do the Church’ ourselves. We became independent-minded. We had no choice. In 1988 I wrote down some ideas for the future. It was thrown away into a rubbish bin by the Archbishop who had requested it. With radical changes within the last twelve months to the configuration of the three ROCOR dioceses in Western Europe and yesterday’s radical changes to the now six MP dioceses in Western Europe, we are seeing many of our hopes of exactly thirty years ago at last coming true, but in the form of one single Russian Orthodox and multi-diocesan Metropolia of Western Europe. Here is what we wrote then:

A VISION FOR THE ORTHODOX CHURCHES OF WESTERN EUROPE

The twentieth century in particular has seen decade after decade of immigration to Western Europe from the contemporary homelands of Orthodox Christianity, from Russia, the Balkans and the Near and Middle East. At the same time there has taken place the conversion of small numbers of Western Europeans to the Orthodox Christian Faith. As a result, there are now not insignificant groups of Orthodox Christians of diverse background in Western European countries.

These facts raise many questions. What might be the future in the twenty-first Century of those groups? Will they remain attached to foreign homelands and the linguistic, political and regional divisions of those lands? Will number of converts and their non-convert descendants be content to remain in the dioceses of culturally and linguistically foreign Churches? What will happen to immigrant groups within a generation of the fall of the Berlin Wall, when the generation of gerontocrats who ran the Communist Empire have died out and are replaced by young Western-style technocrats? What will happen as the old State Church mentalities of Eastern Europe are offloaded with the new globalized mentalities of the Internet generation?

Nobody can answer such questions with any degree of assurance, but we could perhaps at least express some idea of what might be desirable, but to do that we must start off from reality. Firstly, let no mistake be made, there are large numbers of immigrants who do not wish for any change to the present situation. In other words they are happy to live in Western Europe in a mental and ecclesiastical extension of their homelands. The fact that as a result there are, contrary to the canons, several Orthodox bishops, admittedly of different nationalities, on the same territory, is of no significance to them. Indeed official Church hierarchies have actually encouraged this uncanonical development by giving their bishops titles of disappeared sees in foreign countries.

For example, in this country the Greek Archbishop has taken the title of a village in Turkey and the Russian Patriarchal Metropolitan that of a ruined town on the Black Sea coast, rather than take the title ‘of London’. In other words, the sense of ethnic identity and loyalty of many remains strong. (And it must be said that that is not always a bad thing). However, it does mean that the numbers of those who consciously wish to see local and self-governing Orthodox Churches develop in Western Europe are still relatively small. Secondly, we must recognize that Western Europe itself is by no means homogeneous. There runs through it a North-South fault-line which by and large separates the Germanic and Protestant North from the Latin and Roman Catholic South.

Mentalities are not the same to either side of that line. For instance, the North is more liberal, but paradoxically more rigid, the South more flexible but paradoxically less open to Orthodoxy. In addition to this, despite the influx of Greeks and Cypriots, the North of Western Europe has been culturally affected more by the settlement of Russian Orthodox refugees, the South more by the settlement of the Greeks. As a result of these factors, there have been more converts in the North of Western Europe than in the South. Despite the ineffectual intellectualizing of some Russians, the attraction of converts in the North has been overwhelmingly to the various parts of the Russian Church or even to Russian practices, even if under the Patriarchate of Constantinople. Peoples here are more attracted to the more European mentalities of Russian Orthodoxy than the Mediterranean and Oriental ways of Greek Orthodoxy.

In the South of Western Europe, however, a different situation has developed. Here most immigrants have come from Greece. Nevertheless, in their political pact with the Vatican, the Patriarchate of Constantinople responsible for these immigrants agreed not to witness to Orthodox Christianity in those predominantly Roman Catholic countries of south-western Europe. Thus those who wished to become Orthodox in these areas were forced to become Orthodox in Greek Old Calendarist groups, outside the control of both Constantinople and the Vatican. This situation was then further complicated by the realization of those convert groups that they had become members of sects. Thus, one after another, most of these groups, whether in Portugal and Spain, or in Catalonia and south-western France, or in Italy, have left Old Calendarism and joined Slav Churches, respectively the Polish, Serbian and Russian Churches.

From this ethnic, political and jurisdictional chaos, how can any semblance of order evolve? It would seem to the present writer that a starting point for those who wish to belong to future Orthodox Churches of Western Europe would be the following: to group themselves into Deaneries whose shape would correspond to the linguistic, geographical, historical, cultural and national realities of Western Europe. (This presumes, of course, that such Orthodox, whatever their background, convert or immigrant, are sufficiently numerous to be able to persuade canonical Orthodox bishops to agree to the establishment of such Deaneries).

In such a scenario, the territory of Western Europe could first be divided into two Dioceses comprising its two racial and cultural components – Germanic North and Latin South. These two Dioceses could be structured into a pattern of Deaneries as follows:

1) The Diocese of North-Western Europe. This part of Western Europe can be subdivided into three separate cultural areas:

a) A Deanery of the Isles. This would cover the whole of the British Isles, with a Metropolitan base presumably in a historic centre such as York, the Imperial City of Constantine.

b) A Deanery of Germania. This would cover Germany, Austria, Holland, Luxembourg and much of Alsace, Switzerland and Belgium, with a Metropolitan See in some historic Patristic centre such as Trier, the City of St. Athanasius the Great.

c) A Deanery of Scandinavia. This would cover Iceland, Norway, Sweden and Denmark, with a base perhaps in Roskilde, where the Orthodox Faith entered into Scandinavian territorial consciousness.

2) The Diocese of South-Western Europe This part of Western Europe can also be subdivided into three separate cultural areas:

a) A Deanery of Gallia. This would comprise France (including Brittany, Occitania, Provence and French-speaking Alsace), and also French-speaking Belgium and Switzerland, with a base perhaps in the historic Orthodox Patristic Metropolitan See of Lyons.

b) A Deanery of Iberia. This would comprise Spain (including all the Basque Country on both sides of the Franco-Spanish border, Catalonia and Galicia) and Portugal, with a base in a historic Apostolic centre, for example, Santiago de Compostela.

c) A Deanery of Italia. This would comprise Italy, Sicily, Sardinia, Corsica and Italian-speaking Switzerland, with its centre in the Apostolic Orthodox See of Rome.

If ever this vision came to pass, these two Dioceses of Western Europe, North and South, could become Archdioceses and their six Deaneries, Dioceses. Eventually the six Dioceses would then themselves become Archdioceses with their own internal regional dioceses. In turn these six Archdioceses would then become self-governing regional Orthodox Churches. Thus Western Europe would become home to no fewer than six regional Orthodox Churches. These Churches would not be Churches in a place (implying that they were foreign churches imposed on the places without being acculturated), rather they would be Churches of a place:

The Church of the Isles.

The Church of Germania.

The Church of Scandinavia.

The Church of Gallia.

The Church of Iberia.

The Church of Italia.

Such a division of Western Europe into regional Churches could avoid the monolithic temptations of a sole centre which led in history to the pride of the Roman See and its falling away from the Orthodox Faith. At the same time, however, the existence of regional Churches would also avoid the balkanized nationalism to be found in ‘local’ national Churches. Thus a ‘Church of the Isles’ could not fall victim to, say, English or Irish nationalism, for both nationalities, together with the Scottish and the Welsh, would be ‘conjoined’ in one ‘confederal’ regional Orthodox Church. This is why Metropolitan centres should not be in secular capitals but in historic Orthodox centres, spiritual capitals – York, Trier, Roskilde, Lyons, Santiago and Rome. This would avoid the danger implied in such terms as ‘Russian Orthodox’ (centred in the secular capital of Moscow) and ‘Greek Orthodox’ (centred in the secular capital of Athens), when what is really meant is ‘The Church of Russia’ and ‘The Church of the Hellenes’.

Perhaps some, on reading this, will grow excited, while others will condemn it as fantasy. It has to be said that the first are wrong, because the spirit of Orthodox Christianity is one of sobriety and not excitement. And it must be said that the others may be right. For it we are honest, we are still a century or more away from any of this. And if the present situation of human degeneration is anything to go by, the world and Western Europe with it, may not even last until the twenty-second century. And however it may be, we personally will not last until the twenty-second century.

Some may agree that indeed we will not be here to see this Vision made reality, but that we are working for our children and our children’s children. To those, however, I would say this: let us first of all simply work for our own salvation – for if we do not save ourselves, how can we possibly say that we are working for our children and our children’s children? If we cannot save ourselves, how will others be saved around us? First things first – for all the rest will only come to pass if it is God’s Will. For this after all is the essence of Vision – to see what is God’s Will and do it.

Translated from the consultative paper ‘L’Eglise Orthodoxe de L’Europe Occidentale – Vision ou Rêve’ by Deacon Andrew Phillips, Paris, April 1988.

The Struggle for the Restoration of the Christian World

‘Western Civilization? That would be a very good idea’.

Attributed to Gandhi

Western belief in the universality of Western culture suffers three problems it is false; it is immoral; and it is dangerous.

Samuel P Huntingdon, The Clash of Civilizations, Chapter 12

Introduction: The Christian World

The Christian (also called Orthodox) world covers nearly one seventh of the world’s land surface, numbers 220 million people, 3% of the world population, and is responsible for 6% of world economic output. The core country of the Christian world is the heart of the former Russian Empire, for the moment called the Russian Federation. Outside this core lie various provinces, for the moment cut off from the core by the Western Powers and their manipulations of the petty nationalist vanities of traitors. These provinces are: the Ukraine, Romania, Serbia, Greece, Belarus, Moldova, Bulgaria, Georgia, Macedonia, Montenegro, Bosnia and Cyprus. However, millions of Christians also live in countries like the USA, Kazakhstan, Germany, Syria, Poland, Italy, France, Latvia, Australia, the UK, Slovakia, Albania, Kenya and Israel and are scattered in smaller numbers through almost every country and continent in the world.

The Non-Christian World

Our Christian Civilization, often called Orthodox, that is, Orthodox Christian, confesses in our sign of the Cross the Holy Trinity and Christ, True God and True Man. This is unlike the ex-Judeo-Christian and now atheistic Western world, also called Euroamerica. This apostatic world has not in fact confessed the real Holy Trinity for a thousand years, abandoning Christ for humanistic self-idolization and spreading the mythology of its imagined superiority throughout the world. As a result it has ever since aggressively invaded and greedily raped the rest of the world through organized violence. This barbaric violence, from Charlemagne’s slaughter of the Saxons in 782 to that of the Teutonic Knights, from Hitler’s Blitzkrieg to Rumsfeld’s ‘shock and awe’, has known no bounds, as also its greed, from that of the bloodthirsty Crusaders to the sadistic conquistadors of Columbus, from Clive of India to De Beers.

The Great Deviation

Some may criticize and say that even many in the Christian world do not confess the Holy Trinity and Christ: they point to endemic corruption, high abortion and divorce rates or widespread addiction to various drugs. Of course, they are quite right in this respect: in the Great Deviation of the Twentieth Century, that catastrophic aberration of the Western and Westernized elite which cost hundreds of millions of lives of many peoples, the Christian world was overthrown by apostasy and nominalism. However, by the grace of God, it has over the last generation begun its repentance and so its slow return to the Father. Although there is very far to go to the Father’s House, its general direction is diametrically opposed to that of the Great Deviation, when it abandoned its values for the mess of pottage promised by the Apostatic West, which today is ever deepening its atheistic aberrations.

A Destiny and a Struggle

As an Orthodox born and living in the West, it has been my destiny and the struggle of my life to fight for the civilizational values of the Old West, of the Holy Trinity and of Christ, True God and True Man. These values are essential to our conscious Christian world. We have had to oppose Western cultural arrogance and hubris and today its Trotskyite globalism, which has made the West hated by all. This is the result of the terminal moral decline of the West, come about through its rejection of real Christianity, which stood at its own roots a thousand years ago, as we have described in detail over the last 45 years. We have always fought against our external enemies, the secularism inherent in and inherited from the Papal-Protestant roots of the Non-Christian West, as well as the illusions of the Non-Christian East. However, our greatest struggles have always been against our internal enemies. Who were they?

For the Faith

Firstly, we have had to fight for the purity of the Christian Faith against venal conformists, both Soviet and Western. The Soviets said that there is no God and that therefore all was permissible, the Westerners said that there is a God, but He supported their aggressive violence, rapacious greed and hypocrisy, telling them, for example, to invade oil-rich Iraq. There were internal enemies who went along with these out of treason, cowardice and deceit. The treason was that of those who said that they were Christians but, taking advantage of the paralysis in Moscow, in fact behaved immorally, all being permissible, and so persecuted us. The cowardice was that of those who feared not God, but feared their Western-controlled authorities, and so persecuted us. The deceit was that of those who said that they were Christians, but so lacked love that they supported the enemies of Christ and their vices, and so persecuted us.

For the Christian Empire

Secondly, we have had to fight against those who wanted to deny that Christ is True God and True Man. Denying that Christ is True God, the first wanted to secularize and humanize His Body, the Church, making Her into some petty nationalist mascot, no more than a national flag. Failing to understand that the Church of God is international and universal, they tried to provincialize Her, making Her parochial, instead of accepting Her as Imperial. These vain and weak people were played off and ego-flattered by US ambassadors in the Balkans, who, dividing and ruling, appointed their patriarchs and so created schisms. Denying that Christ is True Man, the second ones we had to fight against were those who wanted to disincarnate His Body, the Church, making Her into a dreamy, impractical philosophy, an irrelevant intellectual conceit, not the fire in the belly of the Church of the God of Abraham, Isaac and Jacob.

For the Emperor

We have fought for the purity of the Christian Faith, resisting the treason, cowardice and deceit of external and internal enemies. We have fought for the Incarnation of the True God and True Man, the Christian values which result from the fact that, although we are not of this world we are in the world, so justifying the future restoration of the Christian Empire. Thirdly, we have also had to fight for the Emperor. In this matter we have had to fight against those who want to deny that the Holy Spirit comes to earth to inspire the representative of Christ on earth, willed into being by the Faithful People of God. This is why we have defended the last Emperor from the widespread calumnies against him. And this is why we explain why we await the next Emperor. He is vital, for He is the future Emperor who alone can resist the Western preparations for the Antichrist and so can delay his coming.

Conclusion: To the Future

Euroamerica has ignored the common sense advice of its own geopolitician Samuel Huntingdon. Some 25 years ago he pleaded with the West to abandon its hubristic arrogance and recognize that its ‘civilization’ of ‘organized violence’ is not at all universal. Its atheistic materialism is not ‘the end of history’, as the foolish and deluded Fukuyama proclaimed after the end of the Cold War. Since then the West has destroyed itself under the fantasist neocons who want to take over the world. In Iraq in 1991 and 2003 it finally lost the Muslim world, in Georgia in 2008 and in the Ukraine and in Syria in 2014 it made an enemy of Russia, in 2016 of Turkey, and so has allied Muslims, Orthodox and Chinese against itself. It is now itself splitting apart, with Brexit, Trump and the fault-lines of the EU and the USA, as the West falls into the abyss of its own moral depravity, caused by its millennial rejection of Christ.

 

The Council of Moscow has Buried the Pseudo-Council of Crete

 

From 29 November to 4 December 2017 the Council of Moscow, attended by nearly 400 patriarchs and bishops, more than at certain Universal Councils and representing nearly 95% of the Orthodox Church, buried the Pseudo-Council of Crete, attended by about 150 bishops representing 20% of the Orthodox Church. Clearly, this Council was a triumph for Universal Orthodoxy.

The triumph was more or less ignored by the Patriarchate of Constantinople and the Church of Greece, under strict orders from the State Department in Washington, which they are too weak to stand up to. At the Council all the attempts of Constantinople’s 2016 Pseudo-Council of Crete to undermine the Orthodox teaching on the Church were rejected by Metropolitan Hilarion (Alfeyev).

The meeting of the heads of the Local Churches with President Putin gave the Council a Universal and Pan-Orthodox character, unlike Crete. The pilgrimage of the President and Patriarch Kyrill to the New Jerusalem Monastery just before the Council added to the effect of Russia as the leading Church in the world, the centre of Universal Christendom. The globalist project of Babylon-Washington is looking ever weaker, as all gathered in Moscow the Third Rome.

 

 

 

 

Our Combat

For our God is a consuming fire.

(Hebrews 12, 29)

Introduction

Seeking justification for their pagan Rome of unending greed for material riches and unquenchable thirst for global power that will end in the now foreseeable Apocalypse, some post-sectarians believe in a man called Jesus. However, we Orthodox Christians ‘worship the indivisible Holy Trinity, Who has saved us’. This Trinitarian Belief is embodied in the single phrase, Church, Empire and People, as also in the words Altar, Throne and Cottage, or Orthodoxy, Sovereignty and People.

The Kingdom of the Father

As we confess the Kingdom of the Father, so we confess the sacred Altar of the Church of Christ His Son. That is why we are opposed to Antichrist, whose prophesied reign is being prepared by Babylonian globalism, in opposition to our Jerusalem Church. For we confess the primacy of our Faith (Matt. 6, 33).

The Kingdom of the Son

As we confess the Church of the Son, so we confess His Incarnate Empire on earth. The Ruler on this Throne must oppose the Anti-Christianity of Secularism and fight for freedom, as we have just seen in Syria, for we oppose all centralized tyrannies and defend the freedom and sovereignty of the peoples.

The Kingdom of the Holy Spirit

As we confess the Holy Spirit, so we confess His potential to sanctify and save People living in the world from evil. We fight against the oppression of the Establishment elite/aristocracy/oligarchy and its bureaucrats/parliamentarians /hireling media, who deny the People Christ’s saving Truth and Justice.

Conclusion

The above explains why we fight for the Purity of Holy Orthodoxy against deviations, whether liberalist-secularist or ritualist-obscurantist. We believe in Christian Rome, the Sacred, which is why we so firmly opposed the documents of Crete, prepared by secularism and treachery. We do not confess and bless globalism through imitation of a mere human-being, we confess and bless the Kingdom of the Father, the Son and the Holy Spirit, the Eternal God Who is in Three Persons.

Towards a Planet of Twelve Patriarchates

Today’s Reality

The first millennium saw the development of seven Local Orthodox Churches, arranged in five Patriarchates and two Autocephalous Churches: Rome, Constantinople, Alexandria, Antioch, Jerusalem and the Churches of Georgia and Cyprus. In theory, these covered the continents of Asia, Africa and Europe. Their number decreased to six after the defection of Rome to its new creed of Papalism and the Western tip of Europe fell away from the Church.

However, in the second millennium the number increased. This happened when the Patriarchate of Constantinople was infected by Greek nationalism (Hellenism) and monolingualism. This nationalism had already played a role in the nationalistic foundations of Monophysite and Nestorian denominations in Egypt, Ethiopia, Armenia and groups in Syria, but it fragmented further in Balkanization. Thus, the autocephalous Serbian Church was founded, followed by the Russian, Romanian and Bulgarian, creating another four Local Churches.

In the 19th century Imperialist Britain also forced the Greek Church to separate from the Patriarchate of Constantinople, making eleven Local Churches. Then in the 20th century, the Polish and Czechoslovak Churches were carved out of the Russian and Serbian Churches for political reasons and the Albanian Church came into being, because the border between Greece and Albania was unjustly delineated, adding another three Local Churches. Thus, at the present time there are fourteen Local Orthodox Churches, so many of which exist only because of the vagaries of politics and nationalism.

What If?

What if the twelve apostles were to meet today in a new Council of Jerusalem, as they did before in 33 AD, with the above information, a map of the world as it is in front of them and information about history, geography, culture and present-day populations (Asia, 4.45 billion; Africa, 1.2 billion; the Americas 1 billion; Europe 740 million; Oceania 40 million), how might they divide the world amongst themselves? Perhaps into Twelve Local Orthodox Churches, something like this?

  1. The Patriarchate of Jerusalem and All the Holy Lands. (A Church based in the City of the Resurrection and covering today’s Israel, Cyprus, Turkey, Georgia, Armenia and the Balkans (Greece, Albania, Bulgaria, Romania and ex-Yugoslavia), thus uniting two of the present ancient Patriarchates and seven of the present autocephalous Churches.
  2. The Patriarchate of Baghdad and All the Middle East. (A Church to cover all the Christian and Muslim Middle East, from the Lebanon, Syria and the Jordan to the Arabian Peninsula, to Iraq, Iran, Afghanistan and Pakistan).
  3. The Patriarchate of Nairobi and All Africa. (A Church based in Nairobi to cover the 1.2 billion people of the African Continent. Main languages: English, French, Arabic, Portuguese, Spanish and native African languages).
  4. The Patriarchate of Moscow and All the Russias. (A Church covering most of Northern Eurasia, one sixth of the planet, including Mongolia and the Korean Peninsula).
  5. The Patriarchate of Vienna and All Western Europe. (A Church based in the cultural heart of Central Europe, and not in off-centre Rome, to cover all of what was Roman Catholic and Protestant Europe, from Iceland to Hungary and Portugal to Finland, including the territories of the Local Churches in Poland and the Czech Lands and Slovakia).
  6. The Patriarchate of New Delhi and All India. (A Church to cover the ancient territory of Hindu Civilization with nearly 1.4 billion people, together with Nepal and Bhutan).
  7. The Patriarchate of Beijing and All China. (A Church to cover the nearly 1.5 billion Chinese population, Taiwan and Tibet).
  8. The Patriarchate of Tokyo and All Japan. (A Church to cover the ancient and unique Japanese Civilization).
  9. The Patriarchate of Bangkok and All South-East Asia. (A Church to cover the largely Muslim and Buddhist populations of Bangladesh, Burma, Thailand, Cambodia, Laos, Vietnam and Malaysia).
  10. The Patriarchate of Manila and All Oceania. (A Church to cover the Philippines, Indonesia, Papua, New Guinea, Australia, New Zealand and all the Pacific Islands).
  11. The Patriarchate of Washington and All Northern America. (A Church to cover the USA, Canada and the Carribean. Main languages: English and French).
  12. The Patriarchate of Rio de Janeiro and All Latin America. (A Church to cover South and Central America and Mexico. Main languages: Spanish and Portuguese).

The Gap Between Reality and What If?

As we can see from the above, only Churches No 1, 2, 3 and 4 already exist, although: Church No 1 is at present tiny and seems to be run largely as a Greek clerical colony; Church No 2, though claiming to be the Church ‘of All the East’ is at present small, based in Damascus/Beirut, though claiming to be in Antioch in Turkey, and is largely run by four merchant families; Church No 3 is also small, and though claiming to be ‘of All Africa’ is governed almost entirely by Non-African bishops, is based very far from its flock, in Alexandria, and has converted only 1% of those in its canonical territory. Although Church No 4 would remain much as now, Churches Nos 5-12, to cover some 5.5 billion human-beings, do not even exist.

We should be ashamed of ourselves.

 

Two Songs of Zhanna Bichevskaya

Zhanna Bichevskaya, the well-known patriotic Russian Orthodox singer, a convert to the Faith after her fame in the Soviet period, is often accused of nationalism. Although there is truth in this as regards some of her songs, one thing that she cannot be accused of is a lack of zeal. Below we print translations into English of two of her songs (The Youtube references give the original melodies).

The first song (‘Po Doroge v Zagorsk’) is not so much a translation as a new song. The original is filled with great melancholy and regret; our version expresses the joyful transformation of a young girl into a mother. The second song (‘Russkie Idut’) in the original does express nationalism, but we have changed it into an Orthodox marching-song, which expresses the energy and vigour of our Orthodox Faith.

 

https://www.youtube.com/watch?v=47XQAfq5o1Q

On the Way to the Church

On the way to the church you can’t help seeing that the new season

Has lost July’s power and daring and August’s splendour and reason,

That it grows dark at seven and the thinning trees look neglected,

That the fields are empty and life has not been as you expected,

 

That with the awaited birth of a child you felt both joy and pain

And at being a new mother there is each day wonder again,

And that takes you to your heart from where the old solitude has flown,

That love of family has taken over from when you were alone.

 

On the way to church you can’t help hearing ringing bells that entrance

And knowing that life is not a dress to alter for a dance,

That the freedom you had was loneliness and not at all rosy

And that the sadness of autumn makes your family life feel cosy.

 

And you want to shout from your loving heart for the whole world to hear

The words of fulfilment, ‘I have everything I ever wanted’.

And you want to shout from your loving heart for the whole world to hear

The words of fulfilment, ‘I have everything I ever wanted’.

 

https://www.youtube.com/watch?v=VbYiOiqU8IU

Orthodox March

 

Orthodox march, through the ages of pagan night,

Orthodox march, beating the foes of heaven’s home,

Orthodox march, on and on to Jerusalem light,

Orthodox march, on and on to free the Third Rome.

 

Refrain:

March, march, march,

Orthodox march, gather to march

All who survived the blood and strife.

March, march, march,

Orthodox march, staying the knife

Of all who would end Spirit-filled life.

 

Orthodox march and the lights go on once again,

Orthodox march, reminding all of who we are,

Orthodox march to stem the sins and wars of men,

Orthodox march, defending all, both near and far.
 

Refrain:

March, march, march,

Orthodox march, gather to march

All who survived the blood and strife.

March, march, march,

Orthodox march, staying the knife

Of all who would end Spirit-filled life.

 

Orthodox march and gloom and darkness flee our coasts,

Orthodox march, helped by all the heavenly hosts,

Orthodox ride ever on, feet in the stirrup,

Orthodox hold back America and Europe.

Orthodox ride ever on, feet in the stirrup,

Orthodox hold back America and Europe.
 

Refrain:

March, march, march,

Orthodox march, gather to march

All who survived the blood and strife.

March, march, march,

Orthodox march, staying the knife

Of all who would end Spirit-filled life.

 

Orthodox march to put the fear of death behind,

Orthodox march, by Christ’s great banner we are led,

Orthodox march and gather to God all mankind,

Orthodox march, Holy Mary and saints ahead.

Orthodox march and gather to God all mankind,

Orthodox march, Holy Mary and saints ahead.

 

Refrain x 2:

 

March, march, march,

Orthodox march, gather to march

All who survived the blood and strife.

March, march, march,

Orthodox march, staying the knife

Of all who would end Spirit-filled life.