Category Archives: Rus

When Will the Russian Federation Become the Empire of Rus?

He who loves the Tsar and Russia loves God…He who does not love the Tsar and Russia will never love God sincerely.

Elder Nikolai Gurianov

We Orthodox Christians of the Empire of Rus suffer, for through sin we lost our earthly leader one hundred years ago. Then fell the Third Roman Empire, Holy Rus. Since then there have been many schisms and vain rivalries in Local Churches, attempts to meddle everywhere and human foolishness and weakness of every sort. Thus, at the present time the last bulwark of the Christian world is only a republic, called the Russian Federation, as it has no Emperor and is not even ready to choose a new Emperor, as many still reject the former Emperor-Martyr.

All of us Orthodox Christians who have been deprived of earthly leadership belong to this Empire in spirit and eagerly await its reconstitution. For whatever our earthly passports say, all conscious Orthodox Christians belong to this Empire, for it is our identity. When it is restored, then the whole world will find its balance and peace once more. But when will that be?

The Empire of Rus will be restored when its three main parts have repented for all that was and is alien to Orthodox Christianity, in the centralized pre-Revolutionary Empire and Soviet Union and in the Wild East corruption of the post-Communist Russian Federation, Ukraine and Belarus. Like the other parts, the Russian Federation is very far from being an Orthodox country: alcoholism, over 600,000 abortions a year, corruption, divorce, ecological disaster, foul language (ABCDEF) simply reflect the lack of church-going among the baptised but still unChurched masses.

Superficial Orthodox Christianity leads but to the Ukraine. For there large numbers of baptised prefer a religion of Fascist nationalism and folklore to the real Orthodox Christian faith. The result of such shallowness is schism and civil war, with hatred expressed by so-called Orthodox Christians for real Orthodox Christians, who are threatened with persecution by the nationalists.

And if the Empire of Rus is not restored, then the end of the world will be at hand.

Written on this sixth day of October in the 2017th Year from the Incarnation in the County of Suffolk in the Eastern Region of the Kingdom of England in the Empire of Rus.

 

Questions and Answers from Recent Correspondence (August 2017)

Q: It is now the centenary of the 1917-18 Moscow Local Church Council. What are your thoughts?

A: This was an important event because that Council at last restored the Patriarchate. (This happened twelve years after Tsar Nicholas II had already offered to restore it, but certain bishops had at the time shown themselves unready for the restoration and had openly rejected his offer. They had become State-dependent. That was a tragedy). However, having been prepared for years under the Tsar, it is sad that this Council finally took place not under his reign, but under the ‘democratic’ tyranny of the traitor Kerensky, who had deposed both the Metropolitans of Saint Petersburg and Moscow and whose minions interfered in the Council. Any view of the Council must be mixed because of the political interference and pressures on it, but among those who took part, there were saints, future martyrs. These we revere, especially St Tikhon the Patriarch.

Q: In your writings you call for the restoration of the Orthodox Empire and yet you dislike imperialism, for example, British imperialism. Surely this is a contradiction?

A: I have made it clear that I strongly dislike and totally reject Western-style/Soviet-style (it is the same thing; Marxism was a Western ideology) centralist imperialism. However, the restoration of the Orthodox Empire is not about some crude Western-style imperialism, but about the fulfilment of Russia’s Christian duty. This is Russia’s God-given duty only because no other Orthodox people is large enough or strong enough to do this. God gave Russians such a huge part of the world with so many resources so that they could defend Christianity, obviously not for some narrow racist glory. As the Beatitudes say: Blessed are the meek for they shall inherit the earth. The Russians lost the Christian Empire in 1917, precisely because they had lost their meekness.

If the Romanians or the Serbs or any other Orthodox people were strong enough, then I would support them. But they are obviously not strong enough and multinational enough, concentrating instead on building the highest church in the Balkans and playing up to the Americans. This is provincialism and primitive nationalism. Only the Russian episcopate, whatever its faults, is multinational. Take for example the Patriarchate of Antioch: every single bishop in it is an Arab and it cannot be otherwise. Other Local Churches are the same, from Georgia to Greece.

The all-inclusive, multinational, multilingual Orthodox Empire, that of worldwide Rus (or Romaiosini), has to be restored because only it can counter the Anti-Christian Empire which is today centred in Washington (before in London). Only the Orthodox Empire can hold back Antichrist.

All Orthodox should support it, rather than sidelining themselves in marginal and fringe groups with their narrow, ethnic, Balkanized politics or policies dictated and bishops appointed by the US State Department. This includes some people on the spiritual fringes of the Russian Church, which has two sets of enemies and traitors: modernist liberals and narrow Russian nationalists. Both of them equally reject the multinational and imperial (‘ecumenical in the Orthodox sense) calling of the Russian Church, each in their own provincial way.

Q: Is such a view important to Russians as well as to Non-Russians?

A: It is vital. For instance, most Russians in this country do not come from Russia itself, but are Russian-speakers from the Baltic States, the Ukraine and Moldova, in other words, from fragments of the Russian Empire. One of their greatest difficulties is their search for an identity. The Soviet identity has long since gone, they have no identity with the Russian Federation, as they generally do not have Russian nationality. As for the new countries where they were born, they do not belong to them, finding them provincial, narrow and basically dependent American colonies and in any case they have been rejected and made into second-class citizens by their chauvinistic, Russophobic, US puppet governments. They belong to something much greater, this is to Rus’, to the multinational Christian Empire. Our nationality is Russian Orthodox, whatever our passports may say. Passports are merely State documents. They will not get us into heaven, the only place we need to go. We have a spiritual passport, which says ‘Orthodox’ on it. And that is far more important.

Q: Would you say that you see Western Europe through Russian eyes?

A: Only inasmuch as Russian eyes are Christian eyes. It is interesting that you suggest this, but it does suggest that you misunderstand the word Russian. I have no interest whatsoever in Non-Christian Russia and Non-Christian Russians (as an Orthodox, naturally I use the word Christian in its real sense, i.e. its sense as Orthodox). That is why I never visited Russia between 1976 and 2007.

About three years ago a certain elderly member of the Paris Jurisdiction in this country accused me of failing to respect the British Establishment and put it first in my views. This made me laugh, but it was also very sad because it meant that he was disobeying the Gospel and failing to put the Kingdom of God first (he should have read the Sermon on the Mount). Such liberals are always erastians, putting the anti-Orthodox State first, as did the ‘Liberal Democrat’ Kerensky in 1917.

I look at Western Europe, including the British Isles and Ireland, through Christian (= Orthodox) eyes. Read St Bede the Venerable – he does the same, dating his writing according to the reign of the Christian Emperor in New Rome. I do the same: I live in the Suffolk district of the East Anglian province of the Kingdom of England of the Christian Empire of New Rome. The fact that New Rome is now in Moscow and no longer in Constantinople is not the point. The point is that we must be consistent and real Orthodox, refusing to reduce the Church of God to some exotic, liberal, disincarnate fantasy spirituality, the path of spiritual delusion, or else to some racist nationalism (phyletism), but being faithful to the Incarnation of the Church’s teaching. Otherwise we are not faithful to the prayer ‘Our Father’: ‘May Thy will be done on earth, as in Heaven’. Either we are Christians or else we are not.

Q: Is it true that globalization is controlled by Jews? And how do we counter it?

A: No, it is not true. That is racist. Many people are in charge of globalization and the New World Disorder, though I doubt if they number more than a million worldwide and perhaps far, far less. Certainly, globalization (which used to be called Americanization) is pro-Israel and many of its leaders are atheist Jews (Zionists) and globalization is essentially a codeword for Zionism, but the majority of people involved are not Jewish and certainly not believing Jews. The point is that most Zionists in the world are not Jewish at all, but simply people who have fallen into Satan’s invention of One World Government.

We counter globalization by building up the Church, which is at once multinational (interpatriotic) and local (patriotic), unity in diversity. This is the spiritual meaning of our lives.

Q: I have been shocked by certain words and acts of your Patriarch Kyrill, who met the Pope in Cuba last year. Surely that is indefensible?

A: Any Patriarch is here today, gone tomorrow. The Head of the Church is Christ, not any Patriarch, whoever he may be. I have to say that I have always failed to understand a mentality which says that personal opinions must always coincide. I may have personal opinions that differ from those of my Patriarch. So what? In such a large Church as ours, differences of opinions are inevitable. We do not belong to a tiny sect, in which all personal opinions have to and can coincide. This is pure Protestantism, Convertism, Sectarianism. This says: ‘You do not agree with me, therefore I am leaving you and will go off and found my own Church’. There has to be tolerance on inessentials. What are the essentials? They are all listed in the Creed. That is what we believe; the rest is opinion, inessentials.

There is in such a view which demands absolute agreement in everything a certain pride: ‘He does not agree with me, therefore I don’t like him’. This suggests that the speaker actually believes that others must agree with him because he is always right! That is not how Christianity works. For example, I do not write because I want people to agree with me. I know that that is impossible because I am so often wrong. I write only in order to provoke thought and prayer. If I cannot do that, then I will cease writing for others.

Patriarch Kyrill met the Pope once. The Patriarch of Constantinople meets him constantly. So what? I shop in a supermarket where one of the cashiers is Roman Catholic and I talk to her. Does that make me a heretic?

In any case those in the Russian Church who have a somewhat 60s mentality are dying out. Read Metr Benjamin of Vladivostok, Metr Vincent (Morar) of Tashkent, Metr Agathangel of Odessa: these are Orthodox hierarchs, loved by all.

Q: Is Ecumenism not a threat to the Church?

A: Ecumenism is dead here, laughably old-fashioned; it seems to be just alive only in less Westernized places, in Greece, Romania, Serbia. Here it lives, but only among old people, very old people. I never hear the word nowadays, it was alive in the 60s, 70s and 80s. That’s not where things are at nowadays.

Q: As a Russian living in England, I recently visited some Anglican churches and I had to keep stepping around stone and metal slabs with graves under them. But English people told me I could walk on them. I was horrified. Why do Anglicans walk on their dead?

A: I presume it is something to do with the Protestant refusal to pray for the departed, and so their lack of respect for them, and it is this that makes them able to walk on graves.

Q: Do you have any favourite sayings or proverbs?

A: Yes, I do. I have thought about your question for several days. Here is a selection of such favourite sayings, all of which I know to be true from observing life:

You can catch more flies with honey than with vinegar.

If you spit in the air, it will fall back on you.

Be nice to people on your way up because you may meet them again on your way down.

No pains, no gains.

The pen is mightier than the sword.

I also have favourite sayings, which, as far as I know, are personal and come from my own experience:

There is only one mistake: not to learn from your mistakes. (From my own life).

Do not destroy something until you have something better to put in its place. (A lesson for those who invade Afghanistan, Iraq, Libya etc etc).

You cannot build spiritual life on fantasy. (This comes from observing intellectuals who join the Church but never become Orthodox).

Russia, The Russian Federation, The Soviet Union, The Russian Empire, Rus and Holy Rus

Introduction: Russia

There is considerable confusion between the various terms used to describe most of the territory of Northern Eurasia, generally known by the name of Russia. This is a very loose, geographical term. Used imprecisely, it can denote either the Russian Federation, or the Soviet Union or the Russian Empire. Thus the term ‘The Russian Orthodox Church Outside Russia’ (ROCOR) was used to mean ‘The Russian Orthodox Church Outside the Russian Empire’ (although it is increasingly coming to mean ‘The Russian Orthodox Church in the Anglosphere’ (ROCA?)). Let us look at the three temporary political formations which the term ‘Russia’ can be used to cover and how the term relates to the spiritual term ‘Holy Rus’.

Three Temporary Political Formations

The Russian Federation

The Russian Federation (1991 – present) is simply the present three-quarters of the old Russian Empire and is the result of the dismemberment of the old Soviet Union a generation ago. It is a temporary and the contemporary version of the country that covers most of the territory of Northern Eurasia. Sadly, the Russian Federation inherited the sad Soviet ‘abcde’ legacy: alcoholism, (a)bortion, corruption, divorce and environmental degradation, though it is successively fighting against all of them. The Russian Federation is an intermediate State organization that will inevitably die out and, at best, be replaced by something superior or, at worst, something inferior.

The Soviet Union

The Soviet Union (1917-1991) inherited much that was good from the old Russian Empire, for example, free and high-level education and medicine, social justice, anti-colonialism. However, its disastrous, atheist, German Jewish ideology of centralist Communism was utterly genocidal from the beginning and many, many millions lost their lives in repression, torture, persecutions and artificial famines and its vicious persecutions of the Church produced millions of martyrs. Its inherent injustice and corruption led to many falling into alcoholism as the only escape from it. When it collapsed through betrayal after three generations, more of the remaining heritage of the old Russian Empire, both in territorial terms and in terms of values, was also lost.

The Russian Empire

The Russian Empire (1721-1917) covered a vast multinational Northern Eurasian territory, one sixth of the world, with at its height territory even on three continents. However, it collapsed after the betrayal of the elite of the Empire in 1917. It then developed into the tragic atheist Soviet Union which decayed three generations later, also by betrayal. The betrayal of Imperial Russia after less than 200 years was carried out by aristocrats (the ancestors of today’s oligarchs and the descendants of the medieval boyars), merchants (today’s businessmen) and bureaucrats (the ancestors of Soviet apparatchiks and later today’s corrupt officials). All these proved to be for the most part traitors and turncoats, seeking their own egoistic advantages.

Conclusion: Holy Rus

The historical term Rus means the territory of the East Slavs, which today means the Russian Federation, the Ukraine and Belarus. However, the spiritual term ‘Holy Rus’ (sometimes imprecisely translated as ‘Holy Russia’) denotes anywhere in the world where Russian Orthodoxy is confessed. This includes not only the Russian Federation, the Ukraine, Belarus, but Moldova, parts of Kazakhstan, Estonia, Latvia, Lithuania, and communities in the USA, Canada, Australia, Japan, Germany, England, France, Argentina and scores of other countries on all five continents.

Holy Rus is our identity, that of the Christian Empire. Although this Orthodox identity encompasses different languages and locally-venerated saints, this diversity is held in unity by our faithfulness to the Russian Orthodox Tradition, Holy Rus. All temporary political formations contain spiritual impurity, none measures up to Holy Rus, not even the Russian Empire, which came closest to it. Our goal of building up the Kingdom of Heaven on earth is to build up Holy Rus and everything is measured by this criterion.

1916-2016: 100 Years of Saints and Traitors

Introduction

100 years ago there began the last stages in the greatest injustice in world history – the betrayal of Imperial Christian Russia. Then on the point of victory in the First World War and so of liberating New Rome, called Constantinople, and also the Holy Land, it was also about to liberate the peoples of the Austro-Hungarian Empire and Germany, so undoing the injustices in Central Europe and the Balkans and in the tyrannical Second Reich of Bismarck, so reconstituting a free Poland, and perhaps also righting the injustices of Western colonization worldwide. Had it not been betrayed, there would never have been any Bolshevik genocide (millions of dead), no Third Reich and no Hitler, no World War Two, no Teutonic holocaust of the Slavs (30 million dead) or of the Jews (over 5 million dead), no American fire bombs and atom bombs on Japanese civilians (1 million dead?), no Communist China (30 million dead?), no abortion holocaust (100 million dead?), no……

In May 1945 one Russian soldier – he later became a priest – was standing in the ruined Reichstag in Berlin. Surrounded by incredible destruction, but also great relief, victory had come at a huge price on the Russian Easter Day, which that year had coincided with the day of the feast of St George the Victorious Soldier-Martyr. There, in the Reichstag, the soldier saw Tsar Nicholas II surveying the scene, examining every detail, thinking that in 1917 he would already have stood there, surrounded however not by destruction but by an intact capital of culture. The ghost of Tsar Nicholas has haunted Europe ever since it betrayed him in 1917. He has been here all the time, to this very day, looking with eyes of pity at the merciless destruction and self-destruction of the Western world, as it sinks into its self-made abyss. Betrayed at the last moment in 1917, according to a plot prepared in detail in 1916, he looks on the lost souls and cultural heritage of the Western world and his heart weeps.

Inside Russia

The first sign that the plot had been implemented was the assassination of the peasant-healer Rasputin in December 1916, betrayed by decadent Russian aristocrats, who hated the Christian peasantry, and murdered by British spies, who hated Russian Orthodox. Financed by its enemies (Germany and Austro-Hungary) and by its ‘allies’ (Britain, France and the US, who had already financed Japan’s transformation into militarism and its murderous attack on Russia in 1904), sabotage and treason laid the Tsar’s Russia low. In 1917 this developed into anarchy (the so-called ‘Revolution’), which was created by ‘liberal’ opportunist traitors in February and exploited by ‘Bolshevik’ opportunist traitors in October. Anarchy (falsely called ‘Revolution’) was fabricated in the salons of the jealous and the ignoble, grand dukes and princes, generals and politicians, freemasons and lawyers, industrialists and bourgeois – ‘have money, want power’ – traitors to the people and their Tsar.

All of them were utterly unfaithful to the three (three because Trinitarian) tenets and principles that had upheld the Christian Empire of the Tsar. These were: the Faith (uncompromised Orthodox Christianity); the Tsar (the Anointed Christian Sovereign); and Rus (the multinational Christian Empire). As atheists and apostates, they committed sabotage and treason with regard to all these values, which represent Faith in the Father, the Incarnation of the Son and the Presence of the Holy Spirit. Those who remained faithful to these three tenets inside Russia were the New Martyrs and Confessors and those who venerated them. The salt of the earth, they were the ones who were to begin the great restoration that has been under way since the official fall of Bolshevism twenty-five years ago, but in fact long before, from the moment of their exploits. Thus the traitors were countered by the saints and, although the traitors still do not understand how or why, the saints always win.

Outside Russia

After the anarchy, there began the resistance and then the defeat and so emigration of those known as ‘White Russians’. Once in the emigration (though even before), it could plainly be seen that here too there were saints and traitors. To the left hand side there fell away those who betrayed the Faith and the Tsar. To the right hand side there fell away those who betrayed the Faith and Rus. On the left hand side were the renovationists, who so hated the Russian Church that they left Her, compromising Her Faith, and so hated the Tsar that they actually justified their treason, which had led them into the self-punishment of exile. On the right hand side were the nationalists, who so hated the Russian Church that they made Her into a narrow nationalist flag, forgetting Her multinational mission, and so hated Rus that they allied themselves with its crazed Teutonic enemy, not understanding that the victory of 1945 was the people’s victory, the victory of repentant Rus.

There were also those who understood that the task of the emigration was to keep faith with all three tenets. We knew that as long as all three principles were respected, all would be well and it would be simple to reunite with Russia once it was free again and restoration had begun, with the New Martyrs and Confessors officially venerated there. We understood that the Faith could not be compromised by heresies, dreamy and disincarnate renovationism and personality cults, regardless of the fact that we lived outside Russia. We understood that the memory of the Tsar, the universal Christian Emperor, had to be kept for restoration, in order for a new Christian Emperor to come and oppose the worldwide evil that has been unleashed ever since Tsar Nicholas was deposed. We understood that our mission is to make Rus universal, worldwide, regardless of race and language, and that our mission is among the people and must not be compromised by political Establishments.

Conclusion

In our own times we are seeing a daily miracle: over the last 25 years we have seen in the Russian Lands what we and those before us had been praying for over the previous 75 years, the slow restoration of the Tsar’s Christian Russia. Yes, it has been a slow and tortuous process, with many hesitations, deviations and falls, but the general direction has been right. This process of restoration is of course far from over, indeed, in many respects it has only just begun, but the icons of the New Martyrs, including those of the Royal Martyrs, are everywhere. As the new Cold War NATO occupies the Ukraine and Estonia, attempting to destabilize governments from Macedonia to Moldova and Armenia to Kazakhstan, and prepares to attack all along the Russian borders, its aircraft and submarines, tanks and troops everywhere threatening resurgent Russia, the last bastion of Christianity in the world, we see the desperation of the world’s elite in its bid to impose its New World Order.

Having destabilized all Latin America and much of Africa, striving to undermine China and India and using tides of poor Muslim immigrants to threaten European identities, having destroyed Afghanistan and Iraq, Libya and Syria, and attempting to destroy the Russian Orthodox Church and Faith, the satanic New World Order’s proposed Orthodox Council has led only to our clear identification of the unrepentant traitors in our midst – by waiting for them to reveal themselves, we now know who is ready for cleansing. The tiny but immensely powerful elite that stands behind the USA, the EU, NATO, the whole Western world indeed, and pulls the strings of its media, puppets and all the deceived and gullible, knows that if Russia resists it successfully, its aim of global domination and control will be foiled and the coming of the Kingdom of the Great Deceiver, Antichrist, that it knowingly and unknowingly seeks will be postponed, perhaps even for many years to come. May it be so, O Lord.

The Imperial Orthodox Faithful

A generation on after the fall of the atheist government in the Soviet Union, the Russian Church has made extraordinary progress in rebuilding and restoring itself. However, as we have frequently written: as it took three generations to destroy Imperial Russia, so it will take three generations to restore Her and even longer to do better, only thus ensuring that the atheist nightmare can never be repeated. The atheists produced a country where all ideals, ambitions and hopes were destroyed and so male alcoholism and female abortion were both normal. Although the statistics show dramatic improvements in these areas, the country is still paying a very heavy price, as can be seen from the still relatively low life expectancy and demography. As for church-building, what has been done is remarkable, but we cannot be satisfied – at least another 100,000 churches are required and another 100,000 priests – and that is only in the historic Russian Lands, let alone in the many lands of mission for the Church worldwide. We have no illusions, we have very far to go in order to gather in the peoples before the now rapidly approaching end.

As ever, the Church, not of the world, but still in the world, is squeezed between two opposing tendencies, the two sides of the same superficial coin. On the one hand, there are the spiritually superficial and primitive, but intellectually sophisticated, the disincarnate dreamers and ‘heaven-dwellers’, liberals and ecumenists, philosophers in prelest and mantra-repeating name-worshippers, left-wing renovationists and modernists, Parisians and Kochetkovites, who love each other, new suicidal Gapons, essentially rationalistic Protestants, who are clearly not of this world, but neither are they at all, as they deludedly imagine they are, of the Kingdom of Heaven. On the other hand, there are equally spiritually superficial and primitive, but materially sophisticated, the worldly State-worshippers, pro-Stalinists, anti-Semites (yes 90% of the Bolshevik leaders were atheist Jews, but it was baptised but unChurched Russians and an apostate Georgian seminarist who obeyed their Satanic orders), ritualists (both Old and New Ritualists), fanatics, narrow sectarians, pharisees, superstitious and nominal, golden dome and gilt worshippers, who do not know that making the sign of the cross and sprinkling yourself with holy water before you sin does not bless that sin.

In the middle stands the Church, ever crucified and ever resurrected, not of this world, with the saints and martyrs in heaven and on earth, but committed to sanctifying this world and transfiguring State values into Church values, the balance kept by parish and monastic life together, both vital to any healthy Church, as we saw already in the fourth century and again in the nineteenth century. Carried by women for 90% of the time, the Church has yet to reach out to men and Church them. Too much is about attachment to externals, the reduction of the Faith to rituals, to putting the flesh above the spirit. Such superficiality is always followed by nemesis, the result of refusing Divine Protection and choosing human foolishness. The invasion of Kievan Rus by the barbaric Mongols and of Rus by the even more barbaric Teutonic Knights some 800 years ago, the Polish Invasion just over 400 years ago, Napoleon’s invasion just over 200 years ago, the so-called ‘Revolution’ nearly 100 years ago, Hitler’s invasion 75 years ago and the invasion of the Ukraine two years ago and the US-appointed junta in Kiev, all witness to the results of a merely superficial Orthodoxy.

For the way ahead we need to look to the best of Russian Orthodoxy, spiritual but also incarnate. This has always followed three (three because Trinitarian) tenets. These are: firstly, the Orthodox Faith in her integrity, so without the compromises that have befallen the modernists and ecumenists, who follow the secularist Western world and not the Gospel of Christ; secondly, the Imperial ideal, incarnate before the February 1917 coup d’etat of aristocratic Duma masons and treasonous generals, today only hinted at in prophetic gleams and shafts of light, but eagerly awaited in the coming Tsar; and thirdly, the Orthodox people, of all races and tongues all over the world, inside the Russian Lands and outside the Russian Lands, all spiritually united by and owing spiritual allegiance to Holy Rus’, the Christian Empire. We are the Orthodox Imperial Faithful, we are the Church, sinners but repentant, strict because faithful, but open because we know about human weaknesses. May God forgive us and lead us to victory before the end.

The New World Order and Humanophobia

Mr Cameron’s increasingly irrational and panicky anti-freedom campaign in the UK is speeding on at full strength. President Obama, the US-run IMF, the Pope of Rome, Chancellor Merkel, heads of the other EU client-states, the Archbishop of Canterbury, the former heads of the British spy services (MI5 and MI6), the ever-obsequious, State-run BBC and national media and any number of Establishment figures (including, as we now see, the unprincipled Mr Corbyn) as well as umpteen millionaire businessmen have all been called on to ‘advise’ (= intimidate) UK citizens to vote for continued slavery to the New World Order by remaining in thrall to EU (the New World Order’s political arm in Europe) and therefore to NATO (the New World Order’s military arm in Eurasia) oppression and tyranny.

The New World Order, whose elite such people form, has no care for any of the peoples of Europe or any other freedom-loving peoples, whether in Europe or North Africa or the Middle East, as far as Nigeria, the Yemen and the Himalayas, where the ruinous results of their neo-feudal policies are visible. In Europe the elite is Germanophobic, Hellonophobic, Frankophobic, Anglophobic, Russophobic; any people who counters their Fourth Reich dictatorship must be destroyed, for their project is humanophobic. This fact reveals the ultimate Satanic origin of the whole project, to build a New Babylon, a project that has been under way directly since power was transferred from Europe to the USA in 1916, but indirectly for millennia before that, ever since the misanthropic Fall in Eden.

None suffer as much as those in once Orthodox countries. Ex-Yugoslavia has been destroyed, Serbia dismembered, bandit-states set up in Bosnia and Kosovo, Greece, Cyprus, Romania and Bulgaria ravaged by EU-imposed poverty and US political and media control. Moldova has now been invaded and occupied by US troops, Georgia is under threat, the Ukraine has been torn apart, sodomization is rampant. As for Russia, still the strongest Orthodox power despite a century of satanization which has made men alcoholics and had women aborted, it has been attacked on all sides and surrounded by missiles. As the ideologue Zbigniew Brzezinski has said: ‘The New World Order will be built against Russia, on the ruins of Russia and at the expense of Russia’.

Why this specific attack on Russia? Because, as some already knew 100 years ago, only if the sovereignty of Russia can be preserved, can the sovereignty of countries in Central and Western Europe be restored. Gallant Hungary, Slovakia, Czechia and Poland can all be preserved – but only if Russia remains. But outside them the sovereignty of over another twenty EU vassal states can also be restored, if Russia remains. Scotland and Catalonia can be liberated after centuries of slavery and other peoples can be freed from their oppressive and alien elites, 950 years old in England. The straitjacket of the New World Order does not want freedom, sovereignty or national identity. If we do want it, then we should all unite around the common Russian defence in a Union of the Peoples of Rus, of the Christian Empire.

About Ionan Orthodoxy: An Interview with Archbishop George of London

12 May 2041

Q: What is the territory of your Archdiocese?

AG: As you know, our Archdiocese is part of the Russian Orthodox Metropolia in Europe under Metropolitan John. This stretches from Ireland to Austria and Iceland to Sicily and includes the Latin, Germanic, Celtic and Basque peoples of Western Europe. Our Archdiocese includes the four now sovereign nations of England, Ireland (which was finally reunited five years ago, if you remember), Scotland and Wales. At present we have four bishops, myself, Bishop Patrick in Dublin, Bishop Andrew in Edinburgh and Bishop David in Cardiff. For our Local Synods we always use our premises on the Isle of Man, the only place from which all our four nations are visible.

Q: Why did you take the name Ionan for your Archdiocese?

AG: Originally, the name ‘Diocese of the Isles’ was suggested for the Archdiocese, but this was considered too vague, since there are isles all over the world. Then the name ‘Isles of the North Atlantic’ was suggested, so forming the acronym I.O.N.A. This conveniently refers to the Ionan Orthodox monasticism of St Columba, which originated in Egypt and came to Ireland via Gaul. Since St Columba’s monastery on Iona spread to England via Lindisfarne and from there Orthodoxy went south, converting much of England, and authentic monasticism had always been the one thing missing here, we felt that this was a good name.

Q: How did ‘Ionan Orthodoxy’ come into being?

AG: As you know even into the early 21st century there were two forms of Orthodoxy in Western countries. The first was that which looked back to the ethnic homeland, which meant that in each Western European country there was a multitude of dioceses, called jurisdictions, each living in a sort of divisive ethnic ghetto and using mainly a language other than English. This was all right for first-generation immigrants, but it did not work for second and subsequent generations, who were simply assimilated into the Non-Orthodox milieu. And after three generations, 75 years, abroad, the first generation always died out and so the Church with it. It happened to the Russians in England (arrived by 1920) who had died out by 1995 and to the Greek-Cypriots in England (arrived by 1960) who had died out by 2035.

Q: What was the second form of Orthodoxy in the West?

AG: Seeing the obvious short-sightedness and failure of the above form, there were second and third-generation Russian intellectuals who by reaction took the opposite stance. Their second form of Orthodoxy consisted of merging all Orthodox, whatever their background, into a melting pot. Their common point was the lowest common denominator, that is, the ethnic identity of the (Non-Orthodox) host country. Their policy was then to sell this as the new and substitute ethnic identity of a new Local Church. This second form only developed in full in North America, where immigrants had begun arriving much earlier than in Western Europe, at the end of the nineteenth century, and where people were far more cut off from the roots of Orthodoxy than in Europe. In Europe we did not want to repeat that mistake.

Q: What was that mistake?

AG: It was the attempt to create an ‘American Orthodoxy’. That was a mistake because it put a culture, Non-Orthodox at that, above the Church. This was not a theological movement, but merely a sociological movement of adaptation and conformism. For example, through the inferiority complex of immigrants, most Orthodox churches in the US adopted pews and many of them organs, one institution tried to use a guitar accompaniment to the Divine Liturgy and adapt the theme tune of the cowboy film ‘Shenandoah’ to it. In other places the Divine Liturgy would be stopped at Christmas in order to sing Protestant Christmas carols!

Someone at the time drew a cartoon of an ‘All-American Patriarch’, a clean-shaven man in a clerical collar with a foolish grin on his face and a glass of coca-cola in his hand, like an advert for toothpaste. Of course, this was only a carton, but it did sum up the situation. At that time when the USA still ruled the world, there were actually individuals in the US who arrogantly and blindly imagined that this second form of Orthodoxy there was the only true form of Orthodoxy, that it was at the centre of the world and that it was their duty to colonize the rest of the world with it! In reality, of course, it was a mere provincial backwater experiment, to be allowed to die out quietly because this experiment simply pandered to the weaknesses of the host country. It placed the Church of God below heretical culture. That was blasphemous, which is why it was racked with scandals.

Q: But did the same temptation not occur in Europe, even if it did not have time to develop to the same extent as in the USA?

AG: Yes, of course, it occurred; human nature is the same everywhere, it was just that it took on different forms according to the local heterodox culture. The same thing has happened among unChurched, semi-Orthodox people in Greece, Romania and Russia. It is simply the heresy of phyletism. And make no mistake, it is a heresy because you can lose your soul in it – that is what a heresy is.

For example, in France a whole jurisdiction catered for a kind of ‘philosophical and aesthetic Orthodoxy’, ‘l’Orthodoxie a la francaise’, as one might say. This theory of Orthodoxy, or theorizing about Orthodoxy, did not present the Church as the Christian way of life, but as a complex and highly intellectual philosophy, full of long words and isms, which no-one really understood. Of course, it could have been expressed in very simple language, which everyone knew already. But as long as it sounded theoretically and philosophically fine, ‘cosmique’ as they used to say, all was fine, but of course, it was not fine and that jurisdiction died out, as it was built on sand, not on the Rock of the Faith. This theorizing was about the god of the philosophers in the language of philosophers, not the God of Abraham, Isaac and Jacob in the language of the fishermen of Galilee. You simply cannot build a Local Church based on Non-Orthodox culture! That is common sense, but you could not say that out loud to those who were taken up by such delusions.

Q: What about in other countries in Europe?

AG: It happened everywhere, not just in France. For example, in Germany the first liturgical book to be translated was the Typikon. In other words, Orthodoxy there was confused with the Non-Orthodox German mindset and produced an Orthodoxy of rules, a stubborn, black and white system, without any flexibility, any understanding of the human component, which is what it is all about. They lost their way by confusing the means (the services) with the ends (the salvation of the soul). For instance, I remember one German priest refusing to give a woman communion because she was dressed in trousers. Well, she was of course wrong, but a few decades ago there was a fashion for women to dress in trousers (fortunately, long since over now). That was bad, but what right did the German priest have to excommunicate that woman? Suppose she had died in the night after she had been refused communion? That sin would have been on the conscience of that priest.

Q: And in England?

AG: It was the same thing again. The national weakness here was not theorizing or creating a book of rules, but it was to adapt Orthodoxy to the British Establishment, to create a compromised ‘Establishment Orthodoxy’, a ‘British Orthodoxy’. This State-controlled and State-worshipping Orthodoxy, that of converts from Anglicanism, was of course just a repeat of the Anglicanism that had long ago been invented by Henry VIII and Elizabeth I. There were even two whole but tiny jurisdictions dedicated to this State-approved pietism. It was all salt that had lost its savour. Some such people used the treacherous, half-Norman Edward the Confessor as the mascot of their ‘Establishment Orthodoxy’. Of course, it all came to nothing and has died out now, largely a fantasy of the late-twentieth century and the curious personalities who reigned supreme in the bad old days then. It was very oppressive because, as they were emperors in new clothes, you were not allowed to contradict them!

All these examples show the danger of compromising the Faith with local culture. And all those who did so have now died out, as withered branches. And that is the answer to your question, how did ‘Ionan Orthodoxy’ come into being. It came into being as the only living alternative to the two false alternatives – the ghetto or worldly compromise.

Q: So what do you base ‘Ionan Orthodoxy’ on?

AG: Simply, we put the Church and the Faith first. If we put the Kingdom of God, Orthodoxy, first, then all will fall into place, including the language that we use in services, which today is for about 90% in English, regardless of the ethnic origin of the parishioners, regardless of how well or how badly they speak another language. We are united by Orthodox Christianity, not by ethnic origins, and we are carried forward by the faithfulness to the Church and Her Tradition of the younger generations, who are all primarily English-speakers.

Q: You now have over 350 parishes in the British Isles and Ireland, all established quite solidly and with their own clergy and premises. Every city and town over 50,000 and the area around it is covered. This is quite unlike even 25 years ago, when the Russian Church, a small minority at that time, had mostly tiny communities with services once a month, borrowed premises and a suffered from a huge shortage of priests to go out and do vital missionary work in the area surrounding their churches. What about the other jurisdictions, which collectively still have over 50 parishes outside the Archdiocese?

AG: We live with them as good neighbours. People are free to join us and free to remain outside us. As you know, the parishes outside our jurisdiction are composed mainly of elderly people who settled here from various countries 50 years ago or more and they use very little English in their services. Virtually all the young people come to us. Time will show which way things will go. Live and let live.

Q: What is the future? Do you think of autocephaly?

AG: The Western European Metropolia, with just over 2,000 parishes now, is united, with six archdioceses, Iona, Scandinavia, Germania, Gallia, Italia and Hispania. True, the Metropolia has autonomy, but at the present time there is no desire at all for autocephaly. True, 2,000 parishes is more than in some other Local Churches, like the 700 parishes of the Hungarian Orthodox Church which recently became autocephalous, but a lot fewer than in others. Take China for example. That is still also an autonomous part of the Russian Church, even though it now has over 25,000 parishes. And the Russian Church Herself did not become autonomous for centuries, only after the Empire had fallen in New Rome. At present, I cannot see any reason to become autocephalous. That situation may of course change, especially in China, but not yet. It all takes time.

Q: Are you saying that autocephaly granted prematurely can be dangerous?

AG: Definitely. And especially in Western Europe.

Q: Why?

AG: Because Western Europe has for over a millennium veered between extremes which we do not want to repeat.

Q: Which extremes?

AG: The first is that of despotic centralism. This was the extreme of the pagan Roman Empire, which Charlemagne foolishly tried to revive and fortunately failed to, but it was indeed revived after 1050, causing Western Europe’s schism from the Church, and that lasted until the anti-Latin nationalist outburst of the Germanic Reformation. After that, despotic centralism was tried again by warmongers like Napoleon, the Kaiser and Hitler, and then by the EU Fourth Reich – and we all know how that ended.

Each time there was a reaction to this despotism – nationalism, and that led to terrible fratricidal wars in Europe, like the so-called ‘Wars of Religion’ in the 16th century, just as centralism created the World Wars. We do not want those extremes, we must follow the golden mean of unity in diversity, which is what we have in Ionan Orthodoxy and in the Russian Orthodox Metropolia in Europe in general. Europe has to be a Confederation of Nations, not a Union, a United States of Europe, but not a series of warring, nationalist states either.

In the same way, the Tsardom of Rus, as it is now called, successfully overcame provincial Ukrainian nationalism a generation ago and reunited huge territories, one sixth of the world. However, it only did this by rejecting the old centralism of the Soviet Union, which had done so much damage to its credibility. Once it had done that, again on the basis of unity in diversity, all of Eastern Europe joined in a free and mutually beneficial economic confederation with it, throwing off the shackles of the old European Union, which was in fact just a repeat of the Soviet Union.

Q: Will you drop the word ‘Russian’ from the name of the Russian Orthodox Metropolia in Europe? Most of your faithful are either not Russian or else do not speak it.

AG: In the bad old days of Western nationalism, for example in North America in the Cold War, they detested the word ‘Russian’ and dropped it. Now we are more enlightened and we all understand that ‘Russian’ does not mean nationalism and means uncompromised, unsecularized Orthodoxy. We exist because we have been helped to exist by the Russian Orthodox Church, the only multinational, Imperial Orthodox Church. I think we should keep it. Do you remember the old Roman Catholic Church, as it used to be called? Well, there were hardly any Romans in it!

Q: Why has the Western European Metropolia been so successful?

AG: Without doubt because of the sacrifices made to underpin it in the twentieth century and since. The Church is built on blood, sweat and tears. We should remember with gratitude the prayers and work of those who went before us. For example, I can remember decades ago, how people wanted more English in the services. So, one bishop said yes, do the service in English. What happened? The people who had been clamouring for more English could not even put a decent choir together to sing just the Liturgy! Some of them said that the singing was so bad that they preferred the Liturgy in a foreign language, in which it was properly sung. In other words, you have to make sacrifices in order to achieve anything. We owe a great deal to those who sang properly in English, showing others that the Liturgy in English could be just as beautiful as in Slavonic. Actions speak louder than words.

Yes, mistakes were made in the past, but we learned from those mistakes. Take for example our English translations which stretch back to the turn of the 20th century, nearly 150 years ago, those made in the USA with the blessing of the holy Patriarch Tikhon by an Episcopalian Isabel Hapgood and by Orlov in England. Those were foundation stones. Yes, those translations have been improved and on the way we have seen archaic translations in a Latinate, Victorian style like those of Hapgood or even with 16th century spelling, we have seen those made into street English as well as into soulless, jarring academic English, all sorts, but today we have definitive translations, avoiding all those extremes. It is easy to criticize, but the fact is that without those tireless efforts of the past, however mistaken they sometimes were, we would not be where we are now.

Let us first of all thank our recent fathers and mothers, brothers and sisters in Christ who went before us, who built our Church, our parishes and our souls. Our Metropolia, in effect, the Church of the Old and the New Europe, would not exist without them. But let us also thank the saints of the first millennium. Through venerating them, we have earned their prayers and because of their prayers we are here today. We are built not on dead souls, but on spiritually alive souls, whether of the distant past or of the recent past. Always on spiritually alive souls: Remember that.

The Anti-Christian Empire and the Resistance Movement

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

(Matt 10.16)

Introduction: The Case of Britain

After the Norman invasion of 1066 and the ensuing genocide (150,000 dead) and national degeneration into Roman Catholicism, there took place the further degeneration into Protestantism under the tyrants Henry VIII and Elizabeth I (150,000 dead). Then, almost 400 years ago, there took place in these Isles the genocide of Cromwell. Jewish-financed, this left nearly 900,000, mainly Roman Catholic, dead. From then on and until some fifty years ago, the lands of the UK further degenerated into Judeo-Protestantism (so-called ‘Judeo-Christian’, but in fact Judeo-Protestant, culture).

Today, as a result of the centuries of Judeo-Protestant degeneration in its inherent, ever-deepening worship of Mammon in a worldwide commercial empire, the UK has become an anti-Christian country. This cannot even be blamed on the EU, where Mr Cameron has recently been making some window dressing rearrangements – rather like rearranging the deckchairs on the Titanic. The fact is that, regardless of the EU Atheist Union, the UK has plenty of its own atheism to go around and it is doubtful whether leaving the EU alone (presuming that the electorate will be far-sighted enough to do that) can save us.

The Worldwide Empire

The British Establishment elite freely takes part in the once secret, millennial worldwide anti-Christian project, now openly called ‘The New World Order’. This anti-Christian project involves not only the UK and all former Judeo-Protestant countries in the Anglosphere, Scandinavia and elsewhere. Ever since the latest chapter in the apostasy of Roman Catholicism at the Second Vatican Council, it has also involved former Roman Catholic countries. In other words, it is irrelevant whether the previous culture was Judeo-Protestant or Judeo-Catholic, the whole Western elite has come to form an Anti-Christian Empire.

Today headquartered in the USA, its elite, now called neocons, has been trying for generations to control Europe and through it the whole world. It has done this by destroying European nation-states, deforming them into artificial international unifications like the UK, France, Germany, Italy, which inevitably led to Europe-wide wars become World Wars, and then to the EU. So it has built its Anti-Christian Empire on the ruins of the nations. The messianic ideology of this Anti-Christian Empire is today called globalism, which it has been spreading around the world especially over the last two generations.

After the dissolution of its main opponent, the Soviet Empire, a generation ago, the Anti-Christian Empire immediately destroyed the surviving Soviet-style remnant in little Serbia and began to destroy its other opponent –the Islamic world. Here the Anti-Christian Empire has over the last generation caused chaos and ruin, as we can see today from the Himalayas to Nigeria, passing through Syria, so dividing and ruling over most of the Islamic world. In this way, having created artificially chaos and war, it hopes to create a popular demand for One World Government to bring order and peace.

The Resistance of Rus

Having killed millions, made millions of others into refugees and created chaos and destruction in a multitude of Islamic countries, though still not having conquered them, the Anti-Christian Empire now faces unexpected resistance. This resistance comes from what is organically reviving in the place of the old Soviet Empire – the Sacral Christian Empire of Rus. The Secularist Anti-Christian Empire fears this Christian Empire most of all. One of its main ideologues, Zbigniew Brzezinski, has even called its ‘greatest enemy’ the Russian Orthodox Church, which is at the heart of this reviving Christian Empire.

The Anti-Christian Empire greatly fears even the present modest revival of the Christian Empire. So much so that its propaganda outlets (‘media’) actually try to make out that the Church is not in fact reviving there or that it is only a tool of the political leaders of Russia, who, they say, shape it as they wish. Of course, in reality, the exact opposite is the case: it is not these political leaders who shape the Church, it is the Church that shapes them, through its age-old culture. Like the pagan Romans of old, the Anti-Christian Empire is happy for there to be any false religions, and therefore not Christianity.

This is because Christianity alone can shape political leaders who can challenge the Anti-Christian Empire. For only Christianity is Incarnational, that is, not some mere private practice, but a teaching that transfigures social, political and economic life also. The Anti-Christian Empire’s fear the revival of this Christian Empire, both inside and outside the ancient bounds of ‘Rus’, for Secularists fear nothing more than the Sacral. It also fears that it may find allies, in the traditional Muslim world, for example in Iran, or in China and India, and also among Roman Catholics who are still free of the Judeo-Catholic degeneration of recent times.

Allies of Rus and Temptations

Here the Christian Empire finds allies in Latin America, Africa and the Philippines. In Eastern Europe it finds allies among traditional Roman Catholics in the Vyshegrad group of Hungary, Slovakia, the Czech Republic and Poland. In Western Europe it finds allies among sovereignist, national resistance movements of both left and right. Promoting either the social justice of the left or the traditional values of the right, these national movements are active in France, Germany, the UK, Denmark, Italy, Spain, Austria, Greece and elsewhere. They all oppose the dictatorship of the Anti-Christian Empire.

Having destroyed the Soviet Empire and then weakened the Islamic world, in the early 2000s the Anti-Christian Empire saw itself on the verge of triumph, a triumph that was suddenly snatched from it, to its fury. For ever since the failed invasion of Russia from Georgia in 2008, the reviving Christian Empire has begun to resist, frustrating the Anti-Christians. For as long as there is a Christian Empire, even embryonic, the anti-Christians cannot enthrone their Emperor in Jerusalem. The Christian Empire is the last barrier to their triumph.

This is why they are intent on slandering it and destroying it, for its Sacral Tradition is death to it. Hence the attack on the Ukraine, toppling its legitimate government for a genocidal junta and creating chaos. Slandering and even destruction can come in two other ways also. The first is by infiltrating the renascent Christian Empire with modernism, which is what individuals have been trying to do in recent years and especially now with the divisive draft documents for the Crete meeting of selected Orthodox bishops next June. The second way is protesting against those unacceptable documents in a divisive and even schismatic way, exactly as Metr Onufry of Kiev and others predicted.

Conclusion: On Not Falling into the Trap of the Anti-Christian Empire

Such protests have already begun with several perhaps hot-headed priests in Moldova no longer commemorating their bishops. Other individuals are following. We suggest that this is an error. Two wrongs do not make a right. However understandable, the far better method of protest is, as we have suggested, for monasteries and parishes simply to petition their diocesan bishops stating that we do not accept the draft documents and that if they are accepted in Crete, we will tear them up, refusing to receive them. In any case, we should also know that several bishops in Greece and Cyprus, as well as the whole Georgian Church have already refused to accept these draft documents.

It is our belief that to fall into the temptation of non-commemoration is a simplistic error of schismatic proportions. This is the error of those who cannot see the wood for the trees, who lose the big picture because they are so intent on the details. The Anti-Christian Empire wants us of the renascent Christian Empire to be divided in reaction to the modernist expressions that it has infiltrated into the draft documents: non-commemorators have thus actually fallen into the trap set by the Anti-Christian Empire. Our opposition must take an organic form which respects the episcopal institution. Our canonical fightback against modernist infiltration has only just begun.

Русская Православная Церковь: вчера и завтра

http://ruskline.ru/news_rl/2015/12/02/russkaya_pravoslavnaya_cerkov_vchera_i_zavtra/

«Император и императрица думали,
что они умирают за Отчизну.
Они умерли за все человечество».

(швейцарец Пьер Жильяр, учитель царских детей)

Предисловие

Десять лет назад, в 2005 году, в Русской Православной Церкви Заграницей начались споры о наших взаимоотношениях с Московским Патриархатом. Обсуждался вопрос: стала ли Русская Церковь в России наконец-то свободной, и можем ли мы вступить в каноническое общение, чтобы вместе трудиться и строить будущее? Споры настолько разгорелись, что даже был созван IVвсезарубежный собор РПЦЗ в Сан-Франциско, чтобы разрешить поставленные вопросы. Нам тогда предстояло опровергнуть ложные аргументы, выдвинутые ради сектантской самоизоляции и продиктованные политикой и психологией, а не чистым богословием. Ниже приведем примеры.

Вчера

Человеческая слабость митрополита (а позднее патриарха) Сергия (Страгородского; 1867-1944) и его последователей, выраженная компромиссами с правительством атеиста-гонителя Сталина и известная как «сергианство», возведена некоторыми людьми в «богословскую ересь». На самом деле, это была разновидность эрастианизма – ложной идеи о верховенстве государства над Церковью, чему мы видели много примеров в Ветхом Завете и в 1900-летней истории Христианской Церкви. Фактически здесь не было ничего богословского, но лишь человеческая слабость иерарха, находившегося под огромным давлением воинственного безбожного государства. Никто не может осуждать патриарха Сергия за его слабость, ибо только Бог судья нам всем, и здесь не должно быть места фарисейству.

Хотя эти компромиссы не имели в себе ничего догматического или богословского, но нашлись те, кто, под влиянием североамериканского политического пуританства решили, что таинства в Русской Церкви в России мистическим образом «потеряли силу» из-за компромиссов с властью на протяжении трех поколений. Как священник РПЦЗ я впервые столкнулся с этим ошеломляющим политическим мнением, выдаваемым за богословское, в 1992 году. Конечно, сергианство не является ересью, в то время как пуританство с его врожденной нечистотой новатиан, донатистов и евстафиан (как видно из канонов Гангрского собора 340 года) – очевидная ересь.

В 2006 году в Сан-Франциско также осуждался экуменизм – то есть политическая и экономическая поддержка, которую просили некоторые представители Русской Церкви в России у католиков и протестантов. Однако это очень странная идея, будто мнения и действия нескольких людей должны восприниматься как свидетельство о том, что вся Русская Церковь Московского Патриархата (а это примерно 160 миллионов человек) запятнала себя ересью экуменизма! На самом деле, абсолютное большинство членов Русской Церкви в России никогда и не слышали об экуменизме, а те немногие, кто слышали, отвергали его. К тому же, к 2005 году экуменизм уже означал не то, чем он был в период своего зенита – в 1960-е и 1980е годы. Вместо компромиссов под политическим давлением – фактически ереси – он превратился к тому времени в поддержание добрососедских отношений с инославными христианами, чем РПЦЗ всегда и занимается, принимая во внимание многочисленные смешанные браки наших прихожан и необходимость во многих случаях совершать богослужения в помещениях неправославных храмов.

Самым странным предложением, которое мы тогда услышали, было не связывать себя никак с Русской Церковью в России из-за компромиссов отдельных представителей Церкви. Это была вопиющая ошибка, потому что, следуя такой логике, мы не должны были вступать в общение с Церковью новомучеников и исповедников российских! Да, мы, будучи свободными, канонизировали новомучеников в 1981 году – за 19 лет до того момента, когда это смог сделать Московский Патриархат. Но многие из верующих РПЦЗ, включая и меня, удивлялись, почему мы, имея свободу, не прославили новомучеников и исповедников гораздо раньше, начиная с 1920-х годов? Нам тоже было стыдно за себя.

Эта задержка в РПЦЗ произошла из-за того, что некоторые элементы нашей Церкви были заражены политикой. Хорошо помню, как ряд прихожан кафедрального собора Зарубежной Церкви в Лондоне и других местах возражали против этой канонизации в 1981 году. В любом случае, это был только первый шаг, самое начало. Как я уже писал в свое время: начатое в Нью-Йорке должно завершиться в Москве. Кроме того, ввиду недостатка достоверной информации мы канонизировали только около 8000 новомучеников, в то время как Русская Церковь с ее хорошим доступом к архивам уже прославила более 30 000 новомучеников, и этот процесс продолжается.

Некоторые на Соборе в Сан-Франциско заявили, что мы не должны иметь ничего общего с Церковью, чьи епископы работали на КГБ. Я бы согласился с этим утверждением, если бы и правда нашлись такие епископы, каким был (как нам верится), например, отлученный от Церкви еретик Филарет Денисенко – ныне любимчик ЦРУ. Но в реальности таких архиереев не было. Старшие архиереи в Церкви в России просто имели кодовые имена КГБ, так же как и наши светские гражданские власти, за которых мы молились на богослужениях. Точно так же имели право сказать и в Московском Патриархате: «Мы не должны иметь дело с Церковью, молящейся за лиц, которым присвоены кодовые имена КГБ». Это был бы такой же ложный аргумент.

Некоторые в РПЦЗ признали, что у нас были члены Церкви, ранее работавшие на ЦРУ и другие Западные шпионские службы. Но они оправдали это тем, что в церквях России тоже были члены КГБ. Это снова ложная информация: единственными членами КГБ, заходившими в российские храмы, были шпионы. Они записывали имена священников и молодых людей, которым собирались создать большие проблемы.
Сектантски настроенные представители РПЦЗ говорили, что мы не можем вступить в каноническое общение с РПЦ, потому что придется находиться в общении с остальной частью Православной Церкви!

Впервые я услышал такой невероятный аргумент году в 1999, когда один священник Зарубежной Церкви из Лондона сослужил со священником из Константинопольского патриархата. Против этого сослужения высказывался один священник-изоляционист, обученный в Северной Америке. В Западноевропейской Епархии РПЦЗ, где я был рукоположен и служил до 1997 года, такие совместные богослужения были нормой и совершались регулярно. Как священник РПЦЗ я был поражен таким сектантским духом, который мне до этого почти никогда не встречался. Логика этого аргумента была такова, что мы в РПЦЗ больше не находимся в общении со Святой Горой Афон, которая относится к юрисдикции Константинопольского Патриархата. Абсолютно немыслимое утверждение! (Эти изоляционисты позднее сами покинули РПЦЗ).

Более серьезно и практично настроенные делегаты РПЦЗ указали на то, что среди представителей Московского Патриархата за пределами России все еще оставались обновленцы и священнослужители с дурной репутацией, в том числе и на высшем уровне, хотя некоторые из них к тому времени уже умерли. Это была проблема. Хотя эти модернисты называли нас клеветниками за то, что мы говорили правду и «порочили» их идолов (так делают обновленцы до сих пор), проблема была почти преодолена в 2006 году, когда большая часть этих клириков в Англии и Франции ушла из Русской Церкви Московского Патриархата в созданный ими же самими раскол; с тех пор два или три таких представителя были сняты, и теперь они не смогут устроить скандал.

Наконец, ряд делегатов сказали, что мы не можем сотрудничать с российской Церковью потому, что ситуация в России сегодня отличается от ситуации до революции. Советские практики перешли в российское общество, алкоголизм, аборты, коррупция и разводы стали обычным делом, мумия русофоба-убийцы Ленина все еще лежит на Красной площади, а площади и улицы городов изобилуют его статуями или носят его имя и имена его последователей. Они требовали, чтобы постсоветское российское государство (ответственное за эти дела) вело себя так, словно оно часть Русской Церкви! На этот аргумент мы возразили, что дореволюционная Россия тоже не была идеальной (тогда бы и не было революции). Мы попросили их быть снисходительными к людям, которые целых три поколения были лишены свободной Церкви, попросили терпения и сказали, что со временем Церковь будет иметь влияние на государство, потому что покаяние (в котором нуждаемся все мы) меняет людей.

Победа

Приведенные выше аргументы были отвергнуты более чем 95% членов РПЦЗ как принадлежащие крошечному, сектантскому, изолированному и политизированному меньшинству, пытавшемуся захватить РПЦЗ, сдерживавшему нас и мешавшему в осуществлении нашего универсального призвания вместе с остальной частью Русской Православной Церкви. Как мы знаем, в 2007 году абсолютное большинство иерархов, духовенства и народа нашей маленькой Русской Церкви Заграницей были счастливы наконец-то вступить в каноническое общение с огромным большинством остальной части Церкви, духовной частью которой мы всегда оставались. Наше разделение, произошедшее чисто по политическим причинам, не связанным с Церковью, было преодолено. Мы были уверены, что Церковь в России стала свободной, о чем свидетельствовал Юбилейный Архиерейский Собор 2000 года. Наконец-то полное единство – внутреннее и внешнее – стало возможным и, преодолев все преграды, мы смогли пойти вместе к нашей общей судьбе и важной миссии.

Завтра

Сегодня, спустя поколение после падения государственного атеизма, мы видим в Российской Федерации интереснейшие перемены, обещающие будущее. После ужасного периода капитализма по «закону джунглей» 1990-х годов с властью «семибанкирщины», бандитскими приватизациями «дикого Востока» и появлением прозападных преступников-олигархов и либералов, Россия увидела истинную суть этой альтернативы коммунизму, предложенной Западным миром с его культом потребления.

Мы сами, живя в Западном мире, в свое время тоже не дали себя обмануть. Во многом «благодаря» хаосу и страданиям, посеянным западными силами в Ираке, Афганистане, Ливии, Сирии и на Украине, российское общество увидело истинное лицо евросодома. Если порошенковская хунта, поставленная ЦРУ в Киеве – матери русских городов, хочет самоубийства в виде «европейских ценностей», то пусть их имеет. Мы же останемся верными ценностям святых равноапостольных Владимира и Ольги из святого Киева. Веруя во Христа, своейсмертию поправшего смерть, мы выбираем жизнь. Веря сатане, поправшего смертью жизнь, они выбирают смерть. Вот в чем разница между нами.

После нападения Запада на Святую Русь, российское общество сегодня в большинстве своем осознало, что Запад – неверный выбор. Россия должна следовать по своему, историческому, Богом предначертанному пути – как проповедовали наши святые и подвижники РПЦЗ. Россия должна исцелиться и восстановить Святую Русь. Мы, живущие вне России, можем только молиться и поддерживать, ибо наша основная задача – распространять Православие за пределами русских земель и быть верными Святой Руси. Мы всего лишь смиренные ученики, следующие заветам Святой Руси.

Сегодня говорят, что нынешнее российское общество напоминает Россию 1917 года. Но, в отличие от 1917 года, современная Россия движется не к 1918, а к 1916 году. Другими словами, хотя ситуация щекотливая, но Россия идет не к катастрофе, как это было в 1917 году, а в обратном направлении. Если, даст Бог, мы продолжим двигаться в этом избранном Богом направлении, то Церковь России однажды приведет нас к исполнению нашей судьбы. В чем же оно состоит?

Из-за полного провала Западных идей, Россия, увидев свое возможное будущее, поняла, что это не ее путь. Сегодня она изо всех сил пытается выбраться из ямы, в то время как Западный мир во главе с США стремительно падает в нее головой вниз. Сейчас некоторые трезвые Западные политики и мыслители посещают Россию и следят за событиями в ней, чтобы правильно ориентироваться. К таковым относятся Герхард Шрёдер, Николя Саркози, Филипп де Вилье, Патрик Бьюкенен, Рон Пол, Пол Крейк Робертс, Франклин Грэм и другие.

Теперь мистическая и историческая роль России – быть посредником между Востоком и Западом, между Китаем и западной Европой. Духовная судьба Китая – войти в подлинно православный христианский мир, став восточными провинциями Святой Руси; ровно как судьба западной Европы – это вернуться к своим православным корням с помощью своих древних святых, стать западными провинциями Святой Руси. Чрезмерная национальная гордость европейцев пока мешает осуществлению этого, потому что там, где нет смирения и кротости, нет и спасения. На самом деле, одна из задач России – не спасение Европы от США, как думают некоторые, а спасение Европы от самой себя. Как Россия, а не Запад, виновата в том, что выбрала Западную идеологию, которая привела к революции в феврале 1917 года, так и европейцы не должны винить никого другого в бедах, которые мы себе выбрали.

Ключ ко всеобщему спасению в эти последние времена лежит в восстановлении Святой Руси и ее распространении на весь мир. Следуя Пресвятой Троице, мы призваны быть не только хранителями и собирателями Святой Руси (следуя Отцу и Сыну), но и распространителями идеалов Святой Руси (следуя Святому Духу). Те, кто живут на Востоке и на Западе и желают трудиться вместе с Русской Православной Церковью, следовать ее традициям и строить новые Поместные Православные Церкви, всегда будут радостно приняты. Но если кто-то не желает этого делать и отворачивается от пророческой и мистической Церковной традиции ради усталого, старого, секулярного и гуманистическогонеомодернизма, то Бог с ним.

В 1917 году последний христианский император не отрекся от власти. Это Россия и остальной мир отреклись от христианского императора и христианской империи и, в конечном счете, от Христа. С того момента земля не знала мира, требовалось воздаяние за грехи всех: каждый получил свое наказание, чтобы научиться смирению. В России народ столкнулся с гонениями и фашистским вторжением; за пределами России, в эмиграции, люди получили изгнание и изоляцию; европейские страны были наказаны войной, а также унижением в виде потери былой силы и величия; остальная же часть мира постоянно мучилась от войн и раздоров. Все это продолжается с тех пор, как в 1917 году был взят от среды «удерживающий теперь» (2 Фесс. 2:7). Все страдания мира после 1917 года являются возможностью научиться смирению.

Наше призвание заключается в том, чтобы проповедовать Святую Русь, послание последнего христианского императора по всему миру ради покаяния перед концом. Приходит время, когда мир наконец будет готов услышать о Святой Руси, об универсальности воплотившегося Христа, о подлинном Христианстве, а не о двух обманчивых «измах» (подготовленных Западным язычеством, языческим Римом и северным варварством): римо-католицизме и протестантизме.

Заключение

Мой прадедушка родился в том же году, что и Николай II, последний христианский царь, убитый в Екатеринбурге в 1918 году. Спустя сто лет после рождения императора и 50 лет после его мученической смерти, я, рожденный в годовщину уничтожения останков Царской Семьи, получил откровение с востока, что должен познать сам, а затем идти и говорить о Святой Руси, о воплотившемся Христе всем, кого встречу на своем пути. Это не только мое личное призвание, но и многих других людей, как прекрасно описано в стихотворении «Апостолы», написанном в изгнании в 1928 году царским поэтом Сергеем Бехтеевым:

Мы во мглу раболепного мира
Светоч духа победно несем
И в чертог православного пира
Божьих избранных громко зовем.

Мы идеи по дороге терновой,
Мы парим над мирской суетой,
Мы – апостолы веры Христовой,
Провозвестники правды святой.

Мы зовем племена и народы,
Обагренные в братской крови,
В царство истинной, вечной свободы,
В царство света, добра и любви.

Надежды и молитвы на будущее устремляются в Екатеринбург, к восстановлению монархии и коронации нового царя.

Протоиерей Андрей Филлипс,
Колчестер, Англия.

The Russian Orthodox Church: Yesterday and Tomorrow

The Emperor and the Empress thought that they were dying for their homeland. But in fact they died for all mankind.

Pierre Gilliard, Swiss tutor to the Tsar’s children.

Foreword

Ten years ago, in 2005, debate raged in the Russian Orthodox Church Outside Russia (ROCOR) about our relations with the Church inside Russia. Was it at last free and so could we enter into canonical communion and work together, building the future? Such was the debate that a Pan-Diaspora Church Council was called in San Francisco in 2006 in order to answer the questions posed. At that time we had to counter some very false arguments which were advanced in favour of sectarian self-isolation, arguments that were shaped by the impurity of politics and psychology, and not by the purity of theology. Below are examples.

Yesterday

The human weakness of Metropolitan (later Patriarch) Sergius (+ 1944) and his followers, as revealed in compromises with the atheist persecutor Stalin, known as ‘sergianism’, was erected by some into a ‘theological’ heresy. In fact, it was just another form of erastianism, of placing the State above the Church, of which there had already been so many examples in other forms in the Old Testament and in 1900 years of Church history. There was nothing theological in this, for it was only human weakness on the part of one who had found himself under huge pressure from a militant atheist State. No-one is to judge him for his weakness, there is no place for phariseeism here, for God is the Judge of all.

Though there was nothing of a dogmatic or theological nature in such compromises, certain individuals, partly under the influence of North American political puritanism, even concluded that the present-day sacraments of the Church inside Russia had somehow mysteriously ‘lost grace’ on account of this compromise of three generations before. As a ROCOR priest, I first came across this astonishing piece of politics masquerading as theology in 1992 from someone who was under the influence of this North American error. In fact, of course, sergianism is not a heresy, whereas puritanism, with its inherent impurity of Novatianism, Donatism and Eustathianism, as seen in the light of the canons of the Council of Gangra of 340, most certainly is.

The political and diplomatic support which a few in the Church inside Russia sought from Roman Catholics and Protestants, and called ecumenism, was also condemned. However, it was a very curious idea that the opinions or actions of a handful of individuals could be held up as a sign that the whole of the Church inside Russia, 160,000,000 people, was therefore somehow tainted by the heresy of ecumenism! In reality, most of the faithful inside Russia had never heard of ecumenism and those who had were utterly opposed to it. This was all the stranger, in that by 2005 ecumenism had in any case come to mean something very different from in its political heyday between the 60s and 80s. Instead of concerning itself with politically-enforced syncretistic compromise, in fact heresy, it had turned to having good-neighbourly relations with heterodox, something that ROCOR, with the many mixed marriages among parishioners and regular need to use heterodox premises for services, had always cultivated.

The strangest argument heard at that time was that we could not associate ourselves with the Church inside Russia in any way because of the compromises of a few individuals in it. This was an appalling error, for it would have meant that we could not associate ourselves with the Church of the New Martyrs and Confessors. True, we, in freedom, had canonized the New Martyrs and Confessors first, in 1981, 19 years before the Church inside Russia had been able to do so by freeing itself. However, many, including myself, had wondered why we in the Church Outside Russia (ROCOR), living in freedom, had so scandalously not canonized the New Martyrs and Confessors long before, from the 1920s on. We felt shame for ourselves.

The sad reason for the delay had been because elements in ROCOR were themselves contaminated with politics. Indeed, I well remember how in 1981 certain parishioners at the ROCOR Cathedral in London, as also elsewhere, had actually been opposed to the canonization. And in any case, the ROCOR canonization had only ever been a first step, a beginning. As I wrote at the time: What has begun in New York must come to completion in Moscow. Moreover, for lack of trustworthy information we had canonized only some 8,000; the Church inside Russia, with greater access to archives, has canonized well over 30,000 and that number is increasing.

Others said that we in ROCOR could have nothing to do with a Church whose bishops belonged to the KGB. I would have agreed with this – if any had belonged to the KGB, such as, we suspect, the defrocked schismatic Filaret Denisenko, now the darling of the CIA. In fact, they did not. The senior bishops inside Russia merely had KGB code names – in the same way as Western secular leaders, whom we prayed for in our services as civil leaders, had KGB code-names. The Church inside Russia could just as well have said: ‘We will have nothing to do with ROCOR because you pray for individuals who have KGB code-names’. It would have been just as false an argument.

Some in ROCOR admitted that there were members of our Church, in good standing, who worked or had worked for the CIA and other Western spy services. They countered this by saying that there were members of the KGB in churches inside Russia. This was totally false: the only KGB members who attended churches there were those who went there to spy, to note down names of priests or young people and create problems for them.

Sectarian elements in ROCOR objected that if we entered into canonical communion with the Church inside Russia, we would then be in communion with the rest of the Orthodox Church! I first heard this incredible argument, I think, in about 1999, when a ROCOR priest from London concelebrated with a priest of the Patriarchate of Constantinople. This had raised an objection from a sectarian priest trained in North America. In the Western European Diocese of ROCOR, where I had been ordained and celebrated until 1997, such concelebrations were perfectly normal and happened regularly. As a ROCOR priest, I was amazed at this sectarian spirit, which I had hardly met before. The logic of this argument would be that we in ROCOR were no longer in communion with Mt Athos, which is in the jurisdiction of the Patriarchate of Constantinople. Absolutely unthinkable! (Naturally, such sectarians later left ROCOR).

On a much more serious and practical level, there were those who pointed out that among representatives of the Church inside Russia in the Diaspora there were still corrupt and renovationist clergy at even the highest level, even though several had by then died out. This was a problem. Although these renovationists called us slanderers for telling the Truth and so shaming their false idols (as renovationists elsewhere still do), the problem was largely overcome in 2006, when most such clergy in England and France left the jurisdiction of the Church inside Russia in a schism which they created; since then, two or three other such individuals have simply been removed, so they can no longer cause scandal and can at last learn the basics of the Faith.

Finally, there were those who said that we could not work together with the Church inside Russia because the situation in Russia was not as it had been before the Revolution. Soviet practices had infiltrated Russian society, alcoholism, abortion, corruption and divorce were rife, the mummy of the Russophobic murderer Lenin still lay on Red Square, and the squares and streets of Russia were littered with his statues or named after his henchmen. They demandingly demanded in fact that the post-Soviet Russian State (in charge of such matters) behave as though it were part of the Russian Church! In the face of this argument we pointed out that pre-Revolutionary Russia had not been ideal either (otherwise there would never have been a Revolution), we asked for compassion for a people deprived for three generations of a free Church, asked for patience and said that with time the Church will influence the State, since repentance, which we too are in need of, changes people.

Victory

The above arguments were rejected, with repentance for ever having entertained them, by well over 95% of ROCOR, dismissed as the arguments of schismatic impurity, of a tiny, sectarian, inward-looking and politicized minority, which had been trying to take over ROCOR, holding us back and impeding us from fulfilling our universal calling together with the rest of the Russian Orthodox Church, the great majority. As we know, in 2007 the vast majority of the hierarchy, clergy and people of our little ROCOR were happy to enter at last into canonical communion with the vast majority of the rest of the Church, of which we had always spiritually been a part. The separation, caused purely by political events exterior to the Church, was over. We were sure that the Church inside Russia had freed itself, as had already been made evident by the Jubilee Council of 2000. At long last, our inward unity could become outwardly apparent and, impediments removed, we could progress together towards our common destiny and ever more urgent mission.

Tomorrow

A generation after the fall of State atheism in the Russian Federation, we see in Russia today most interesting developments, promising for the future. After the awful period of ‘law of the jungle’ capitalism in the 1990s, with its rule of seven bankers, ‘Wild East’ bandit privatizations and the appearance of pro-Western criminal oligarchs and liberals, Russia has largely seen through that alternative to Communism that was offered it by the consumerist Western world, which we too, living in the Western world itself, had already seen through.

Thanks largely to the chaos and misery that the Western Powers have been causing in Iraq, in Afghanistan, in Libya, Syria and above all in the Ukraine, Russian society has seen through Eurosodom and Gomorrhica. If the CIA-installed Poroshenko junta, set up in Kiev, the Mother of Russian cities, wants the suicide of ‘European values’, it can have them. We will remain faithful to the values of St Vladimir and St Olga of Holy Kiev. Believing in Christ, Who trampled down death by death, we choose life. Believing in satan who tramples down life by death, they choose death. That is the difference between us.

Providentially, through the Western attacks on Holy Rus, Russian society has for the most part now come to understand that the West is not the solution. Russia must follow its own, historic, God-given way, the way that our saints and other lucid elements in ROCOR have always preached. As for Russia, it must heal itself and restore Holy Rus. Outside Russia, we can only pray and encourage, learning as we go, for our main task is to spread Orthodoxy outside the Russian Lands in faithfulness to Holy Rus. We are only humble disciples who follow the precepts of Holy Rus.

Interestingly, voices have been saying that Russian society today resembles 1917 Russia. However, unlike in 1917 the direction of today’s Russia is not 1918, but 1916. In other words, although the situation is delicate, Russia is not heading towards catastrophe as it was in 1917, but is heading back from it. Here is the difference. If, God willing, we continue on this God-given path, the Church of Russia will lead us to our destiny. What is this?

On account of the utter failure of imposed Western ideas there, we can say that Russia has seen the future and knows from bitter experience that it does not work. Today it is struggling its way back up from the pit, at the same time as the Western world, led by the United States, is hurtling headlong into it. Today, some of the more aware Western politicians and thinkers are going to Russia or following events in Russia in order to learn. Gerhard Schroeder, Nicolas Sarkozy, Phillippe de Villiers, Pat Buchanan, Ron Paul, Paul Craig Roberts, Franklin Graham and others all follow events in Russia closely or visit.

Russia’s mystical and historic role now is to act as an intermediary between East and West, between China and Western Europe. For the spiritual destiny of China is to enter the authentic Orthodox Christian world, becoming the Eastern provinces of Holy Rus, just as the spiritual destiny of Western Europe, with its roots in Orthodox Christianity, is to return to it, with the help of its ancient saints, by becoming the Western provinces of Holy Rus. True, the towering national pride of Europeans largely prevents this, for where there is no humility, there is no salvation. Indeed, Russia’s task is now not to save Europe from the USA, as some have put it, but to save Europe from itself. Just as Russia, and not the West, was to blame for choosing the Western ideology that created the Russian Revolution in February 1917, we do not blame others for the present misfortune that Europeans have chosen for themselves.

The key to universal salvation in these last times is atonement, in the restoration of Holy Rus and in Holy Rus becoming universal. Following the Holy Trinity, we are called on not only to be Guardians and Gatherers of Holy Rus, following the Father and the Son, but also Spreaders of Holy Rus, following the Holy Spirit. Those, in East and West, who want to work with the Russian Orthodox Church and so, by following the Tradition, build up new Local Churches are welcome to do so. If some do not wish to do so and set themselves against the prophetic and mystical Church Tradition in tired, old, secularist and humanist neo-renovationism, then God be with them. We shall do God’s Will without them. We force no-one to follow the Church; the Church sails ahead without those who reject Her.

In 1917 the last Christian Emperor, the Tsar, did not abdicate. In 1917 Russia and the whole world abdicated from him, from the Christian Emperor and Christian Empire, and so from Christ. Since then there has been no peace on earth so that we have all had to atone, each receiving our penance in order to learn humility. Inside Russia the people faced the penances of persecution and Nazi invasion, outside Russia those in the emigration faced the penances of exile and isolation. As for Europe, like today’s USA also, it has faced the penance of war and humiliating loss of power and greatness. As for the rest of the world, it has faced constant strife and war, ever since ‘he who restrains’ (2 Thess 2, 7) was in 1917 removed. All the suffering of the world since 1917 has been the opportunity of all to learn humility.

Our destiny, mystical and prophetical, is to preach Holy Rus, the message of the last Christian Emperor, to the whole world for repentance before the end. The time is coming when the world will at last be ready to hear of Holy Rus, of the universality of the Incarnate Christ, authentic Christianity, and not the two diluted isms shaped by Western heathenism, pagan Romanism and northern barbarianism, that is, Roman Catholicism and Protestantism.

Afterword

My great-grandfather was born in the same year as Nicholas II, the last Christian Emperor who was martyred in Ekaterinburg in 1918. One hundred years after the Emperor’s birth and fifty years after his martyrdom, I, born on the anniversary of the day when the remains of the Imperial family were finally destroyed, received the message from the east that I was to learn and then go and speak of Holy Rus, Christ Incarnate, to those whom I met. This is not only my personal destiny, but also that of many others, as described so well in the poem ‘The Apostles’, written in exile in 1928 by the bard of the Tsar, Sergey Bekhteev:

Amid the darkness of the slavish world
We bear the spirit’s torch in victory
And we call loud to those chosen by God
To enter the hall where the Orthodox feast.

We walk along a road of thorns,
We soar above worldly vanity,
We are the apostles of Christ’s Faith,
We are the heralds of holy truth.

We call the races and the peoples,
Made scarlet with their brothers’ blood,
To the kingdom of true, eternal freedom,
To the kingdom of goodness, light and love.

The hopes and prayers for the future turn to Ekaterinburg, to restoration and coronation.