Category Archives: Missionary Work

Questions and Answers (March 2019) From Recent Correspondence

The Parish Church

Q: Where is the Colchester church financed from?

A: St John of Shanghai Church in Colchester was bought and equipped in 2008 with money donated for 95% by English Orthodox. The rest came from various kind individuals in ROCOR, from Venezuela to Alaska. Not a penny came from inside Russia. We had no support from there at all, or from many obvious rich people in London or locally, who could have helped us. One English convert used to boast that he had £2 million – he never gave us even £1!

Over the first ten years we spent a lot more money on getting an abandoned building up to scratch. Almost all that money has come from the faithful. They are nearly all quite poor Eastern Europeans, not wealthy ex-Anglicans, so of course every penny they have given us has been valued.

Q: You are part of ROCOR, so is your ethos in the Colchester church Russian?

A: Our ethos is Orthodox. Inevitably, as part of the new ROCOR (not the old ROCOR, which was often nationalistic and even racist), we are multinational, 24 nationalities, with three languages and a Romanian second priest. We are in effect an ‘Imperial’ church, that is a multinational church, simply the church for all faithful and traditional Orthodox locally, that is, within a radius of 50 miles.

Nationalism

Q: Why did the Patriarchate of Constantinople set up a new organization in the Ukraine for schismatics and heretics and then recognize it?

A: Over two decades ago the Polish-American Zbigniew Brzezinski was proclaiming the need for the US State Department to implement a schism in the Orthodox world, following the US takeover of that Patriarchate in 1948. The US has now done this through flattering Greek nationalism in Istanbul, keenly supported by the notorious US ambassadors in Kiev and Athens. There is now little doubt that this schism from the Orthodox Faith will prove to be permanent and that nationalists and other secularists (liberals and LGBT activists) who have infiltrated a few other Local Churches will join that schismatic-supporting Patriarchate.

However, there will also be faithful Orthodox in the Patriarchate of Constantinople who will join us. This is above all the long-awaited schism of the Greek Orthodox world which has undergone Westernization for the last 100 years. Westernization always ends in schism, as we saw in Russia in the 1920s. However, the schism is small, that of a Westernized splinter-group, that of a few hundred thousand against over 220 million in the Church

Q: Why are there still people in Russia who think that Stalin was a great man?

A: Why are there still people in the UK who think that Churchill was a great man? In other words, the answer is because he was the country’s leader at the time of the victory over Fascism in 1945. In other words, the answer is because of nationalism. Churchill was in fact very unpopular with ordinary people in the UK (that is why he was voted out by a very large majority in 1945). He was hated for Gallipoli, his hatred of the miners, his complete lack of understanding for the poor and, abroad, for the gassing of the Kurds, the Bengali Famine in which millions died, and his astounding racism, which was similar to Hitler’s, only towards Non-White races.

Just as some nationalistic Russians forget that Stalin was a foreigner, a Georgian, and caused the deaths of millions and millions of Slavs, people also forget that Churchill was half-American and a profound White Supremacist. In Russia, such marginal nationalists and xenophobes (often anti-Semites) also adore Ivan IV (‘the Terrible’) who was responsible for the deaths of at least 2,000 innocent people. (Though this means that he was a lot less ‘terrible’ than his contemporaries, the Tudors: Henry VIII and Elizabeth I killed at least 150,000 between them).

Q: Did you mention the terror attack in New Zealand in your sermons last Sunday? And what do you think of this massacre?

A: Of course, I did not mention it! People come to church to get away from such grisly secularism. It is the last thing they want to hear about. Render unto Caesar what is Caesar’s and unto God what is God’s.

What do I think of it? I am shocked that Tarrant, this Neo-Nazi White Supremacist, was allowed the freedom to do this. Tarrant had already been reported several times to the Australian government by Semyon Baykov, the ataman of the Zabaykal Cossacks in Sydney, for his terrorist activities in the Ukraine. He had been fighting for the Kiev Fascist regime against the Orthodox freedom-fighters in the Donbass. (The Australian government had ignored his reports). Birds of a feather flock together, fascists fight with fascists.

Missionary Work in Western Europe

Q: Why have only small numbers of Western Europeans joined the Russian Orthodox Church in the last hundred years?

A: It is because most Western people are attached to their very nationalistic culture, which thinks that it is superior to all other cultures, in other words, they are attached to Western worldliness. (Nationalism is by definition worldliness). Let me explain

In order to be an Orthodox Christian, you have to reject the deformations of the last thousand years of Western history. If you do not, but still join the Church, you will not last in it, but will lapse quickly. In other words, you may join the Orthodox Church, but you will never become Orthodox. For example, the later Metr Antony (Bloom) used to chrismate heterodox into Orthodoxy just a few days after meeting them. In this way he received at least a thousand people; but they virtually all lapsed from the Russian Church, attached only to his highly controversial but hypnotic (look at photos of his cold eyes) personality. Most of them lapsed very quickly, though some lapsed only many years later after he had died and therefore the cult was over.

This lapsing was because these ‘converts’ had held on to Western heterodox culture and never accepted Western Orthodox culture from the first millennium and its continuation in the reality of Russian Orthodox culture of today. The same thing happened for the same reason in Paris (where Metr Antony was from), where also at least a thousand heterodox were received into the Paris Jurisdiction (the ex-Exarchate and ex-Russian Church), mainly over the last 60 years, but virtually all of them lapsed. However, here, the ex-Exarchate has actually always boasted that it is ‘Western’, i.e. spiritually impure!! Such impurity cultivates only disincarnate narcissistic intellectual and emotional fantasies, but not spiritual life. To use the language of the Gospels, you cannot build a Church on sand, only on rock. In other words, you cannot be Orthodox without spiritual purity.

Orthodox Life

Q: Is it true that most baptised Orthodox do not attend church?

A: Yes, it is true that most baptised Orthodox only attend church when they have a problem. This is different to the mass of baptised Non-Orthodox, who take to drink, drugs and anti-depressants when they have a problem.

Global Warming

Q:  What is your position on manmade global warming as a religion and political ideology?

A: Basically:

  1. Clearly, it is not good to pollute. Thus, China today is similar to England 150 years ago in terms of pollution. (Thus, when the West boasts of being clean, it is hypocritical because its production for its consumer society and so its pollution has simply been transferred to China etc). Pollution is bad because we should respect and not destroy and disfigure the environment because God made it. Clean air, water and land are literally vital. But does (manmade) pollution create global warming?
  2. Global warming exists, but that is the nature of climate: it always changes. Currently, having come out of the period of the medieval ice age (global cooling), we are simply returning to the climate of 1,000 years ago. So perhaps this climate change is quite natural.
  3. The opinion of most scientists that it is manmade is clearly coloured by the business and political lobbies who pay them very richly for their reports. Significantly, a minority of independent scientists contradict the majority opinion. Are they right? I don’t know, but I wonder.
  4. Spiritually, it is clear that the Western world has entered a period of paganism, nature-worship (‘tree-hugging’). For many, ecologism is the new religion, which has replaced the worship of the Creator with the worship of creation. This is called idolatry and pantheism.

My Life, the Last Battle and the New Orthodox World (N.O.W.)

‘Tell the people: Although I have died, I am alive.’

St John of Shanghai

Foreword: The War

Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:

The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.

All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.

Three Battles

My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.

After the Three Battles

Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.

Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.

However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?

The Fourth Battle

The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.

Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.

This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.

Afterword: The Victory

The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.

The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.

Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?

Archpriest Andrew Phillips

Kiev, 1-8 February 2019

 

 

 

 

The Ukraine: The Tragi-Farce Continues

After the collapse of the USSR, the main enemy of the USA will be the Russian Orthodox Church.

Words attributed to the US political geostrategist, Zbigniew Brzezinski, confirmed by Samuel Huntingdon (Chapter 6 of ‘The Clash of Civilizations’)

The Ukrainian State under the US-imposed puppet Poroshenko has set up its own State-Church for its xenophobes. Now these violent hooligans, unemployed and unemployable because of their criminal records, are arriving in busloads, supported by the police and local authorities, and try to occupy the churches of the faithful, beating up those who oppose them.

Over fifty churches have been occupied and so deserted by the faithful in this way over the last five years. Priests are being summoned to the secret police and ask why they do not go over to the State-Church. Their homes are searched and ransacked. But all this is done under the protection of the US-financed Patriarchate of Constantinople. So that is all right. It is all ‘canonical’. And, amazingly, there are still those who attend churches under the Patriarchate of Constantinople, once more become the enemy and persecutor of the Church.

The holy Elder Iona of Odessa prophesied all this eight years ago. He told people then to go to church because there would come a time when they would not be able to. However, he said that this period would last only six months, as all would end in ignominy. Quite simply, the people would boycott the churches taken over by the thieves. If so, then there would be no support, financial or spiritual, for the uncanonical Istanbul ’Church’ in the Ukraine.

Now it has been revealed that of the twelve members of the Synod in Constantinople, five refused to sign the agreement (‘Tomos’) to found this new phyletist Istanbul Church on the territory of the multinational Russian Orthodox Church in the Ukraine. They have duly been sacked from the Synod.

Thus, the ‘unifying’ Council of Kiev last December has not only divided the Ukraine into Christians (those with Metr Onufry of the canonical Ukrainian Orthodox Church) and Non-Christians (those with the State-Church of Poroshenko and his ex-Communist oligarchs who have become Ukrainian chauvinists). More than this, Patriarch Bartholomew has divided his own Church. And beyond that he has divided the whole of the Orthodox Church, ensuring unless he repents that his name will go down in history with other unprayed-for apostates, like Arius and Nestorius. A tragedy.

So far, seven Local Churches, some 85% of the whole Orthodox Church (the Russian Church, the Serbian (although threatened by US support for Montenegrin and Macedonian chauvinism), the Bulgarian, the Patriarchate of Antioch, the Polish and the Czechoslovak), have sided with Orthodoxy.

The American game, dictated long ago by the dead Russophobe Brzezinski, quoted above, is to force the seven other Local Churches, the Romanian, the Georgian and the Greek-controlled Churches to side with Constantinople. In fact, these Churches are divided into Russian-supporting Orthodox and a motley group of Istanbul-supporting apostates – ecumenists, liberals, semi-Uniats, Greek phyletists, LGBT-supporters etc.

The next stage in the present American program is to foment Ukrainian-style separatism in Belarus, thus removing that territory too from the Russian Church. Then they want the nationalistic Patriarch of Romania, who was chosen and imposed by the US ambassador in Bucharest, will grab Moldova from the Russian Church, though the price of US support will be Romanian support for Constantinople. US meddling is also trying to get the Georgian Church, under its ailing Patriarch, to support its puppets in Constantinople.

The US also counts on the ethnic support of the poor, Greek-controlled colonial Churches (Greece, Alexandria, Cyprus, Albania, Jerusalem), on the principle that ‘blood is thicker than water’. But this support of petty nationalism will all cost US-taxpayer dollars. And the bankrupt US is in condition to do this. Nor are the Ukraine-supporting but Brexit-divided UK Establishment and bankrupt France, now ridden by nine weeks of popular and violent riots against its Rothschild President.

What will the outcome be? If this planned US assault on the Church of God and its planned Protestantization (= secularization), like the successful assault on Roman Catholicism in the early 1960, is successful, then we are talking about the end of the world. In that case, we are indeed witnessing the last years of human history. Do we despair? No, because there is a far more likely and also very optimistic outcome. This is that the lame duck of Constantinople will disappear with all its decadence, Uniatism and new calendarism into the dustbin of anachronistic history.

Then the Church of Greece, supported by the Orthodox remnants of Constantinople, will take over the Greek Diaspora, enabling long overdue inter-Orthodox co-operation in the Diaspora. Then the apostates in the other Local Churches will disappear into the sink-holes of secularism, like the two apostate bishops of the Ukrainian Orthodox Church, Alexander Drabinko and Symeon of Vinnitsa.

Then the whole Church will be cleansed, purified of money-minded careerist apostates and crypto-Papist/Protestant ecumenists. They can leave with their dollar salaries from the US secret services. Good riddance. The Church will be healthier without them. Then the 220 million-strong Church, only one in thirty-five of the world population, can begin in earnest its real mission to the 7.5 billion of the Non-Orthodox world, a mission which has only just begun.

Three Generations and Three Approaches to Orthodox Europe

Foreword

Although this brief article concerns the future of Russian Orthodoxy in Western Europe, it also concerns any nationality of any generation in the Orthodox Diasporas, for example, in the Americas and Australia, since human psychology and human nature are the same everywhere. The only difference is that historically the Diaspora in North America is a generation older than in Western Europe, which in turn is a generation older than in Australia.

Generation One: The Ghetto

The first generation of the Russian emigration, which was born before 1917, formed the ghetto. It therefore died out. This is a suicidal mentality, common to all the Russian jurisdictions. Thus, I saw ROCOR in England destroy itself and die out between the 1970s and the 1990s. I saw the Rue Daru jurisdiction in France do the same and that of Moscow too. The first generation dreamed of returning to an idealized Russia, which no longer existed – if it ever did. As a Non-Russian I, like the descendants of this first generation, was never going to move back to Russia.

This generation lived in Europe, but in no wise associated with it, it was in no wise ‘of’ Europe. Thus, I can remember the aristocratic Parisian mitred archpriest, Fr Alexander Rehbinder (+ 1980) condemning the use of French in France not just in church, but also at home! And he was typical of tens of thousands of others, who have now gone the way of all flesh. Their churches have nearly all closed, disappeared off the face of the earth. You have to live in the real world, not the ghetto, otherwise you will lose your children and grandchildren and certainly fail to convert the natives.

Generation Two: ‘European’ Orthodox

These are the children of the first émigrés. These are the rebels (‘soixante-huitards’, as the rector of Saint Serge Fr Alexei Kniazev (born 1913) termed them in 1979 to their face). These are those born in the emigration in the 1920s, 1930s and 1940s, who in revolt formed the OCA and tried and failed to do something similar in Paris. They wanted to conform to and integrate the world around them, rejecting their parents’ ghettoes. In France they were almost Uniats, in the USA almost Protestants. They have stood in the way of progress of Orthodox and of the next generation, dismissing them and chasing them out, rejecting authentic Orthodoxy (calling it Russophilia, which they so despise) and especially monastic life as relics of their parents’ age. Instead, they claim to be ‘relevant’, ‘modern’ and ‘European’, though they do not have a drop of Western European blood in their veins! Thus, they reject us, the real Europeans and also Orthodox! And they want to be ‘European’ Orthodox!

In reality, no new Local Church can be born if it is not based on Orthodoxy, the real thing. The rest is intellectual fantasy and dreamers’ folklore. In the case of the Rue Daru members (now aged mainly between 70 and 90 and, excluding the Moldovans and new Russians, less than 1,000 individuals), the only logical future is to do what the Greeks want them to do: they must integrate into the Greek dioceses of the countries where they live, mainly in France. Having two Constantinople bishops in Paris is uncanonical! They must get over their psychological complexes towards their parents’ generation and their illogical ideology, which is basically built on their own psychological problems. Either lose your imagined self-importance and superiority complex racism and go to the semi-Uniat and now uncanonical Greeks (they already have the ‘new’ (= Roman Catholic) calendar and Greek vestments), or else be assimilated and go straight to the Roman Catholics. You cannot be ‘of the Russian Tradition’ and yet hate Russia and the Russian Church.

Generation Three: Orthodox Europeans

This is the generation that wants to remain Orthodox, confessing a grounded Orthodoxy, with roots, that is, without compromise, but which also wants the services in the local languages and venerates the local saints of Europe. We are Orthodox Europeans, not ‘European’ (i.e. semi-Orthodox) Orthodox. This is the way ahead because this is the way of the coming generations, our children and grandchildren. This is Orthodox Europe, the path of Orthodox Europeans. And this is the way of the new Exarchate under the new Metropolitan John of Paris and Western Europe, following in the footsteps of his missionary patron, St John of Shanghai and Western Europe.

It is this which is called on to become the Autonomous Church of (and not ‘in’) Western Europe and in due course the Autocephalous Church of (and not ‘in’) Western Europe. The Exarchate of the future, composed of 23 countries (Andorra, Austria, Belgium, Denmark, Finland, Germany, Hungary, Iceland, Ireland, Italy, Liechtenstein, Luxembourg, Malta, Monaco, the Netherlands, Norway, Portugal, San Marino, Spain, Sweden, France, Switzerland and the UK), is our future, regardless of our nationality and background. Let us leave the past to the past, for we leave the dead to bury the dead and look to the future of our children and grandchildren.

 

The Russian Orthodox Missionary Revolution Begins

Outside the Russian Church, the twelve universally-recognized but small Local Orthodox Churches (in order of size: Romania, Greece, Serbia, Bulgaria, Georgia, Antioch, Alexandria, Poland, Cyprus, Czechoslovakia, Albania and Jerusalem) look after only 25% of all Orthodox, on average 2% each. This means small territories and narrow ethnic groups. The two exceptions are the Patriarchate of Alexandria, which looks after the vast African Continent, and the Patriarchate of Antioch, which looks after the Middle Eastern Arab world outside Africa as far as the Emirates and Iraq as well as Arabs and others in the Diasporas. But what of the rest of the world which have never been Orthodox? Who cares for this? Certainly not these twelve small and generally rather nationalistic Local Churches

Neither is it the former Patriarchate of Constantinople. The collapse of that tiny Patriarchate into the papist and phyletist heresies and its resulting falling away from communion with the Russian Orthodox Church is tragic. All we can do is to wait patiently for its repentance. Just as we have been waiting for the repentance of Rome for a thousand years, so we shall wait for Constantinople’s repentance too. However, every cloud has a silver lining. Constantinople’s recent fall from the Church and so self-elimination has led very swiftly to the Russian Church’s decision to set up a mission and build a new church in long-ignored Turkey and establish two new missionary Exarchates.

One of these is for Western Europe, though at present it covers only Andorra, Belgium, the United Kingdom, Ireland, Spain, Italy, San Marino, Liechtenstein, Luxembourg, Monaco, the Netherlands, Portugal, France and Switzerland. The second is for South-East Asia (Singapore, Vietnam, Indonesia, Cambodia, North Korea, South Korea, Laos, Malaysia, Myanmar, the Philippines and Thailand). Clearly, these are the foundations for new Local Churches. Indeed, Metropolitan Hilarion (Alfeev) has described their long-awaited establishment as missionary.

http://ruskline.ru/news_rl/2018/12/29/nasha_zadacha_missionerskaya_prosvetitelskaya/

Thus, if we look at the world scene today, we can see that for the first time in history, most of the world is now catered for in terms of Orthodox missions. There is the tricontinental Russian Orthodox Church Outside Russia, based in New York, which fundamentally looks after North America, South America and Oceania. Indeed, in the last twelve years, it will have consecrated six American bishops and one Australian bishop. As for Eurasia outside the territories of the twelve Local Churches, the Russian Orthodox Church caters for the multinational Russian Federation, China (naturally, including Taiwan), Japan and now also South-East Asia and Western Europe through its two Exarchates.

This means that in reality the only territories of the world which are not catered for officially are Iran and South Asia (Afghanistan, BangladeshBhutanIndia, the Maldives, Nepal, Sri Lanka), in which countries conditions are such that missionary work is very difficult, even sometimes dangerous. However, South Asia contains one quarter of the world’s population. Perhaps one day we shall see two more Exarchates, one for Iran and one for South Asia.

We have come a long way from the anti-missionary bishops of the past who so persecuted us. We well remember Archbishop George (Wagner) of the Paris Archdiocese, who forbade the use of any language in services except Church Slavonic. Indeed, he considered that only three languages should be used liturgically – Greek, Latin and Slavonic. (He considered that the Romanian Church should return to using Church Slavonic).

He and another bishop of his background also unapologetically forbade the veneration of the local saints of Western Europe. Both bishops wrecked their dioceses, with a great many clergy and people fleeing their tyrannies, indeed as far as the USA and Canada. ‘I shall not die, but live and declare the works of the Lord, so did we sing in those dark days of the dark past. Their dioceses have still not recovered and, it seems, probably never will. The vital missionary forces left and their dioceses were abandoned to the ghetto and spiritual death, while others looked elsewhere for spiritual life and grew strong and numerous.

With these two new Exarchates in Western Europe and South-East Asia, which will only grow, the Russian Orthodox missionary revolution of East and West has begun in earnest.

 

Buffoonery and Shame

The new ‘Metropolitan’ of the graceless State Church in the Ukraine, the US ‘divide and rule’ stooge ‘Epifanij’ Dumenko, ordained by a defrocked and anathematized married bandit ‘Patriarch’ from whom he accepts his orders, awaits his papers in Istanbul on 6 January. He has already promised to force the faithful to adopt the papist calendar and then unite with the Uniats, like the Phanar and the Vatican. All this has cost the US taxpayer, who loves freedom and democracy, a bribe of $25 million to set up this farce. But the new Poroshenko nationalist ‘Church’ duly exists with several hundred adherents and at least two church buildings which imitate the rites of the Orthodox Church.

In the city of Vinnitsa in central Ukraine, civil servants paid by the Poroshenko regime, have been told that they must, by Sunday rota, attend the only church under Dumenko there, as it has been deserted by the faithful. Other faithful are being ‘interviewed’ by the dreaded CIA-trained Kiev Secret Police, the SBU, to find out why they refuse to attend. Poroshenko, the founder of a nationalist Church by bloodshed, is indeed worthy of the bloodthirsty tyrant Henry VIII. Thirty years ago, under the Ukrainian Communist Party, if you went to church, you lost your job. Today, under the Ukrainian Fascist Party, if you do not go to the ‘right’ church, you will lose your job. How times change!

Just today the Ukrainian Parliament has ordered the Ukrainian Orthodox Church to change its name to ‘The Russian Orthodox Church in the Ukraine’. This means that all the over 12,000 churches must be re-registered – which will give the Kiev regime the chance to take them away from the faithful. Persecution is intensifying under US aegis. Perhaps the Ukrainian Parliament could also order the Patriarchate of Constantinople to change its name to ‘The Patriarchate of Istanbul’? And perhaps, in reply, in Moscow a Synod could change the name of the Patriarchate of Moscow, which is associated with the Soviet period, to ‘The Patriarchate of New Jerusalem and All Rus’?

However, there is a serious side to all this provincial buffoonery, which is worthy only of a Balkan farce. The clownish attempt by Istanbul to kidnap the faithful of the Russian Orthodox Church because it has virtually no flock of its own has an alternative. If it wanted faithful for its fictitious empire, why did it not set out to convert Turks – or any of the other 7.5 billion people in the world who are not Orthodox, rather than concentrate on the 216 million who are? Of course, in fairness, we must ask the same question of the 13 canonical Orthodox Churches (there are no longer 14). Why are they not also engaged in mission with the 7.5 billion? This is the real shame.

 

Another Step Towards a Russian Orthodox Metropolia of Western Europe

On Thursday 20 September, the six bishops of the ROCOR Synod meeting in London established the Diocese of Richmond and Western Europe. This combines the former Diocese of Richmond and Great Britain and Geneva and Western Europe. The ruling bishop is Bishop Irenei (Steenberg), former Professor of Theology at the University of Leeds and venerator of St Irenei of Lyon, whose name he bears.

Two Types of Missionary Work

Much is done in the name of missionary work. Some of it is good, but some of it is bad, for some compromises are made not in the name of pastoral dispensation (‘economy’), but in the name of seeking after personal popularity, that is, seeking after the vanity of fame, of having their photo everywhere. Those who do this (the name of the disgraced Protodeacon Andrey Kurayev comes to mind, among others…) always fall and their work comes to nothing.

The authentic missionary’s work is deep, it lasts for generations and centuries, it is always heartfelt, a living example of sacrifice. We can think of the apostles, and also equal to the apostles like St Helen and St Nina of Georgia, Sts Cyril and Methodius, St Olga, St Stephen of Perm, St Herman of Alaska, St Seraphim of Sarov, St John of Kronstadt, St Nicholas of Japan, St John of Shanghai….

The inauthentic missionary’s work, always headborne and not heartborne, is superficial and soon fades. Most of those ‘converted’ by its mere intellectualism fall into philosophy and theorizing, or else reformism, or else cynicism, always lapsing and disappearing, like their gurus, the pseudo-elders or self-appointed ‘startsy’, who ‘converted’ them to their personal fantasies.

How do we recognize the true missionary? ‘By their fruit, ye shall know them’.

 

Some Missionary Notes

Introduction: Pastoral Work

There is a common myth that there is a difference between parish work and missionary work. In fact, they are exactly the same thing. All parish work is missionary work and all missionary work is parish work, because both are pastoral work. There are two impediments to real parish/ missionary/pastoral work. The first is practical and involves the disastrous lack of Orthodox infrastructure in Western countries, the second is ideological and involves what may politely be called ‘mononationalism’ – making those of other nationalities into second-class citizens.

Lack of Infrastructure and Mononationalism

Today, the Orthodox Church is faced with the interrupting and disrupting consequences of a century of persecution, apostasy and so decadence. With few devoted to the Church and knowledgeable about the Tradition, we lack premises, priests, singers and finance – and so we lack infrastructure. The second problem is one of racist mononationalism, the refusal to accept those of other nationalities into the Church. And yet we are called on by St Matthew (Matt. 28, 19) to ‘go, teach and baptise all nations’, that is, to accept all people, regardless of nationality, background and class.

We are called on to have no ethnic prejudices (for example, the abuse of accepting only Anglicans, only Greeks, only Russians etc into our churches). We are called on, for instance, not to impose alien customs like the Roman Catholic calendar, obligatory communion without confession, chairs and pews and other anti-Orthodox practices. Such novel customs just put off real Orthodox and are just as phyletist and divisive as using only a single, non-local language in services. Either we are Christians and obey the commandments (Matt. 28, 20), or else we are not,

Negativity and Realism

Some find us negative. In fact, we are realistic. Like Russians, we of the people, tell the truth, however unpleasant it may be to naïve idealists and those in a state of illusion. Nothing is ever built on illusion. That is building on sand. Evil is real. Indeed, if I wrote down all that I have experienced, then you would be shocked. But I do not write it down. St Paisius the Athonite said that when walking on Mt Athos you should remove the excrement of wild animals from the paths, so that others do not tread in it. That is my task here in the world, to remove such unnecessary and distasteful realities.

The Orthodox Church will again be seen to be the only Christianity, as in the Beginning

Today Anglicanism, like all other forms of Protestantism, and like their source in Roman Catholicism, is dying and in some places already dead in the first (Western) world. (In the second world, Eastern Europe, as in the third world, they are still very much alive, though in traditional local forms: thus, in this country, Anglicanism survives thanks largely to Africans and Afro-Carribeans and Catholicism largely thanks to Poles. But this will only last for another generation. All who participate in the Western secularist and supremacist myth are corrupted and destroyed by it sooner or later.

Therefore, we are seeing the end of the old movement of Anglican/ Episcopalian Halfodoxy, called ‘Anglicanism with icons’ etc. Where it is not dead, it is dying, except in places where it has been taken over by Eastern Europeans, Romanians, Moldovans and Baltic Russians, but is therefore no longer Halfodox. Both wings of such ex-Anglican convert groups, the moralizing liberals (liberals are always moralizing because they have no spirituality) and the sectarian, ultra-conservative Anglo-Catholics, have painted themselves into corners. We are English Orthodox, not Anglican Orthodox.

Conclusion: Real Missionary Work

Real missionary work is not conducted by shouting on street corners or ramming the Gospels down people’s throats like Protestant sectarians. The results, if any, are superficial and never last. We do not have plans, we simply have hope, faith and love. We do the services together and pray. The rest will come. This was how 75 years of Western atheist tyranny ended in the Russian Lands and 400 years of Turkish occupation ended in Greece. We will do the same here and end the 1,000 years of occupation by anti-Christian and Russophobic (the two go hand in hand) Western Establishment elites.

 

 

The Possible Future of Multinational Russian Orthodoxy in ROCOR in Eastern England

Introduction: Missionary/Pastoral Experience since the 1970s

My experience has been in England (Cambridge and the Fens for 3 years), France (14 years) and Portugal (6 months). I have also served in Germany, Belgium, Switzerland, USA and Australia, lived for a year in Greece, and spent several months since the 1970s in Russia and the Ukraine.  I have been in England again for 21 years since 1997. Here I now cover 25,000 miles a year doing pastoral work all over the East, in four prisons and in ten counties – Sussex, Kent, Essex, Hertfordshire, Suffolk, Cambridgeshire, Bedfordshire, Northamptonshire, Norfolk and Lincolnshire.

Two Problems in the Diaspora Everywhere

  1. The first is the ideology of what may be called mononationalism: forbidding other languages. We saw how ROCOR nearly died out in this country in the 80s and 90s because of this and how now others are dying out because of this. We also see the same Anglican-style mononationalism/racism/phyletism among those who impose English only, obligatory communion, no confession, the new calendar, chairs etc in the ’Anglican Orthodoxy’ of the past.
  2. The second is our lack of infrastructure, lack of our own premises, priests, singers and finance.

The Need for New Missions

Every few months I am contacted by someone to open a ROCOR mission, this month in Wiltshire, three months ago it was Newcastle on Tyne. Two or three times a year we also have visits from people at church, asking for a new mission. We must also recall that we can and need start only on virgin territory, where there is no similar Russian Orthodox presence already, as there is for example in Oxford, Brighton, Portsmouth, Southampton, Nottingham and Derby. Also we recall that all missions must be in centres of population, where Orthodox already live and so provide a base and not be a project in the middle of nowhere.

Public Missions in the East to Date (apart from house chapels)

  1. Colchester (Essex). St John of Shanghai. Our property, bought with £180,000 raised in an internet appeal through the orthodoxengland site.
  2. Norwich (Norfolk). St Alexander Nevsky. Our property, bought with £65,000 raised in an internet appeal through the orthodoxengland site.
  3. Bury St Edmunds/Newmarket. (West Suffolk/South Cambridgeshire). All Saints. I already served in Bury from 2000 to 2002 and have now been there again for nearly two years. We need something here or in this area in West Suffolk, perhaps in Newmarket. The area includes St Felix’s 7th century monastery in Soham, St Audrey’s birthplace is in Exning and St Edmund’s former monastery in Bury. Hence the possible future dedication to All Saints, if we can obtain our own building in this area.
  4. Wisbech (North Cambridgeshire/West Norfolk/South Lincolnshire). St Matrona. This is a new mission, blessed by our bishop, in an ideally-located route centre – all around live thousands of Eastern European fen workers. I have already visited Orthodox in Spalding and March. We could with funds build a beautiful wooden Russian church here, as land is cheap.

Twelve Other Possible Public Missions in Eastern England, God Willing, Remembering that We Orthodox Have no Plans, only Hopes, and We Depend on the Needs of the Grassroots, not on Theories and Pins in Maps

  1. Kettering (Northamptonshire/Bedfordshire). Icon of the Mother of God. There is a huge Eastern European population all over the East Midlands, as it is near Luton Airport, where Easyjet flies to Vilnius, Riga and elsewhere. I have many local contacts and know the area well from missionary visits to Orthodox.
  2. Canterbury (Kent). Christ the Saviour. The historic centre of English Christianity.
  3. St Albans (Hertfordshire/Eastern Buckinghamshire). St Alban. A historic centre near London.
  4. Lincoln (Lincolnshire). The Dormition. A great many Russian-speakers live in this agricultural county.
  5. Crawley (Sussex/Surrey). St Michael and all the Heavenly Hosts. A centrally located position, not far from south London, next to Gatwick and close to Brighton.
  6. Winchester (Hampshire). The Resurrection. A centrally-located historic royal centre and the pre-Norman capital of England. Hence the dedication.
  7. York (Yorkshire). St Constantine and St Helen. In the centre of Yorkshire, St Constantine was present here when proclaimed Emperor in 306.
  8. Sheffield (Yorkshire). The Transfiguration. A presence in heavily-populated South Yorkshire, in a town where metal was once transformed (hence the dedication).
  9. Sunderland (Northumbria). St Nicholas. A presence in a former ship-building town (hence the dedication) in the North-East.
  10. East Cowes (Isle of Wight). (The Royal Martyrs). Commemorating the Imperial Family’s presence here.
  11. Rochester (Kent). (St Andrew the First-Called). A historic location for the large Medway population.
  12. Berwick on Tweed (Northumbria). (St Cuthbert). A pastoral centre between Sunderland and Edinburgh, near the historic Holy Island.

Conclusion: Sixteen Missions

With these sixteen missions we could cover Eastern England, providing access to Orthodoxy for 90% + of the 28 million population of the East within a 25 mile radius of each centre. If we achieved only half of this total, that would be a miracle. Give me the tools and I will finish the job, as I wrote 20 years ago.

Archpriest Andrew Phillips

Felixstowe, 1 February 2018