Category Archives: Orthodox Unity

Western Tragedy and Christian Victory

After the collapse of Communism 30 years ago, the Western elite, obsessed by its control-freak fantasy of global supremacy, launched an extraordinarily aggressive campaign against the Non-Western 85% of the world, hoping to enslave it to its militant secularism. Thus, in the last 30 years it has constantly trampled on freedom and democracy worldwide, launching two illegal wars against Iraq, invading Afghanistan, promoting its version of ‘free trade’ but imposing illegal sanctions against free trade on states such as China, Russia, Venezuela, Iran, North Korea and Turkey, implementing violent ‘regime change’ in many countries, committing genocide, creating millions of refugees by creating chaos through proxy wars, as in Iraq, Syria, Libya and the Yemen, sending troops to West Africa, threatening independent countries with invasion and launching cyber-attacks against all competitors, while hypocritically accusing them of doing the same.

The Russian Federation has been a particular victim of Western aggression. Here the West has for example given refuge to billionaire oligarch thieves of Russian public assets, financed violent demonstrations by marginal political groups against its democratically elected government, arranged false flag propaganda assassinations of Russian citizens abroad (the Litvinenko and Skripal cases, which only the very naïve actually believe were carried out by Russia), overthrew the pro-Russian Ukrainian government by violence and so started a bloody civil war there, rejected the decision of the vast majority of citizens of the Crimea to return to Russia by democratic referendum after sixty years of captivity, set up puppet governments in countries surrounding Russia and sent them NATO troops and arms to strut along Russian borders and, more recently, relaunched its self-bankrupting nuclear arms race against Russia, treacherously breaking all its past treaties and promises.

More recently still it has, through blackmail, bribery and flattery of provincial Greek nationalist vanity, created a split in the 220-million strong Orthodox Church. This was done by separating over 100 bishops of the dying Greek Church in Istanbul, known as Constantinople or the Phanar, as well as the elderly Archbishop of Athens, from communion with the multinational Russian Orthodox Church, by having the Phanar create a Church schism in the Ukraine. Using its local ambassadors, the West then tried to spread this schism to other Local Orthodox Churches, especially in Greece, Serbia, Montenegro and Georgia. Indeed, in an unprecedented case in the latter Church a homosexual metropolitan has just been defrocked for trying to poison its saintly Patriarch. Thus, the West operates through threatening faithful Christians and buying ‘Phanarodox’ careerists, ecumenists, racists and homosexuals, always using the worst of the worst for its base purposes.

The latter anti-zealots are used to fight against and persecute lovers of Orthodox Christianity, especially ascetic monks, sincere married clergy and faithful laypeople. Therefore, in this Church schism, as in many other matters, Western aggression is failing, for although man proposes, God disposes. In the Ukraine, bankrupted by its civil war which the US-installed regime started against the peoples of this recently-invented country (1), the miserable little schism has come to nothing. And this despite the Nazi-style violence, threats and intimidation which have been used by the State authorities against the faithful over and over again. Moreover, most of the 900 Orthodox bishops outside Istanbul have refused to have anything to do with its corruption. And the French Rue Daru Archbishop Jean and 60 parishes in France, the Netherlands and England, have just quit the bullying of the Phanariots for the joyful embrace of their Russian Mother-Church and canonicity.

This has further strengthened the Russian Orthodox Exarchate of Western Europe, as it moves towards unity, gathering all elements together in order to recreate the Local Church here in place of its present spiritual vacuum. As for the Russian Orthodox Exarchate of South-East Asia, which stretches from Korea to Thailand through Laos and Vietnam to Singapore and the successful missions in Taiwan and the Philippines, it too has just been strengthened through the many parishes of the Indonesian mission. These have just been transferred from the jurisdiction of the basically English-speaking Church Outside Russia to the well-financed and well-organized Exarchate. Thus, we see how the tragedy of secularist Western aggression has been marked by the victory of God’s Church, in West and East. Indeed, man does propose, but God does dispose, and the gates of hell shall not prevail. Victory belongs to Christ, not to petty racist nationalism, bribery, threats and perversion.

We now look more confidently to the future. The present schism, provoked by the US State Department through its Greek puppets in Istanbul and Ukrainian puppets in Kiev is the death rattle of the Phanar before its end. As it finally dies out some 570 years after it lost its significance in 1453, its parishes in the USA, Australia and Great Britain emptying, as elderly immigrants die out, having failed to pass on the Faith to the local generations, the Russian Orthodox Church, uniting Eurasia, faces a huge challenge. From the Western European Exarchate to the South-East Asian Exarchate the need for mission is enormous. Outside the Eurasian landmass, where well over five billion people live, it can also help the Patriarchate of Alexandria in its mission of converting a billion Africans and help the New-York-based Russian Orthodox Church Abroad in its mission of converting the billion who live in the largely English, Spanish and Portuguese-speaking New World of the Americas and Oceania.

May Thy will be done, O Lord.

 

Note:

  1. Invented as an idea by the Hapsburgs for divide and rule purposes at the end of the 19th century, the anti-historical concept of the ‘Ukraine’ (simply meaning ‘border lands’) was implemented by three blood-soaked 20th century dictators, Lenin, Stalin and Khushchov. These anti-Russian mass murderers stole most of the territory of ‘the Ukraine’ from surrounding countries, all the while keenly supported by the Western Powers. Thus, the Ukrainian flag is derived from that of 19th century Lower Austria and its trident emblem comes from a cattle brand used in the same area at the time. The current Ukrainian President, a Jewish comedian, cannot even hold a conversation in Ukrainian.

Q and A September 2019

The Orthodox Faith and Constantinople: The Fall from being the First among Equals to being the Last without Equals.

Q: What is the situation of the Rue Daru Archdiocese now at the end of this very important month for it?

A: As I understand it, after the meeting of its clergy in Paris on 28 September, some three-quarters of the parishes that had not already left (those in Scandinavia and the two in Italy) have remained faithful to Archbishop Jean. The exceptions appear to be only five communities in Continental Europe (mainly those under a troubled young priest in Belgium, the one in Germany and the modernist, anti-iconostasis group in Meudon near Paris). However, several tiny communities of Protestant-minded dissidents in England, who have existed as part of Rue Daru since 2006, when they were adopted into the Rue Daru set-up by the late Archbishop Gabriel, who did not understand the real problems. Among the Rue Daru Orthodox in Paris, these provincials are seen very much as trouble-makers.

Thus, it seems that the majority of Rue Daru have returned to the Russian Orthodox Church, scrambling up out of the ever-deeper ditch dug by the Patriarchate of Constantinople, which is now negotiating with Uniats in Rome, between itself and the rest of the Orthodox Church. In other words, 99% of the Orthodox world stands shoulder to shoulder with the Russian Orthodox Church, while the tiny, US-run Constantinople, stoops in unsplendid isolation

Q: There are Orthodox who say that the dispute between Constantinople and the Russian Church about the Ukraine is simply a racial and political one, all about power, and we should not get involved. What would you answer them?

A: This is the self-justification of those who, precisely, do not want to get involved, that is, who are disincarnate Orthodox, who think of Orthodoxy as a mere idea. These are the fence-sitters and, as they say, fence-sitters are those who refuse to climb the fence. The fact is that 12 Local Churches, including the Alexandrian, the Jerusalem, the Cypriot and the Albanian (their episcopates are all basically ethnic Greeks), the Romanians, the Georgians, the Arabs, as well as Slavs, support the Russian Church, against 1 Local Church, the US-controlled Constantinople. This is not therefore a racial argument. Nor is it a political one, for the Cold War is long over (except in the minds of those who like wars to make money from arms sales and like hating others). In fact, this is a dogmatic argument. Either you are Orthodox (13 Local Churches) or not (1 Local Church). Either you have an Orthodox understanding of the Church (ecclesiology) (13 Local Churches), or a Non-Orthodox one (1 Local Church).

Q: Will the Patriarchate of Constantinople be punished for its schismatic actions in the Ukraine?

A: It has already punished itself, as it has cut itself off from the majority of the Church. It has gone from being the first among equals to the last without equals. We must never forget that God is not mocked, for He is an all-consuming fire. I fear for the terrible events that will now follow if there is no repentance on the part of those in the Phanar who have carried out these acts because of US bribery and political threats.

The Russian Orthodox Church

Q: Many traditional aspects of the Russian Orthodox Church remind me of the Church of England and the Catholic Church before the 1960s. Surely, the Russian Orthodox Church is just backward? Once it catches up with the West, exactly the same things will happen to it as here. I mean Slavonic will be replaced by modern Russian, guitar music will accompany the liturgy, there will be happy-clappy services with people sitting down (as in Greek churches already), women will not cover their heads, there will be no Eucharistic fasts or fasts in general and no confession before communion, there will be women priests and gay marriage. Don’t you think so?

A: The idea of ‘catching up with the West’ is very amusing! I think in reality that it is the West that has to catch up with Russia, as the West is still stuck in its so-called ‘post-Christian’ and modernist time-warp dating back to the now old-fashioned 1960s. You are forgetting that today’s post-modernist, post-post-Christian Russia has seen the future already and not only survived and rejected it, but overcome it. The West, on the other hand, has still got to go through open persecution. However, I fear that the Catholic-Protestant West (and modernist Orthodox on the fringes, like some in Constantinople and Greece) will not survive that persecution. In which case, only faithful Orthodoxy will survive.

Orthodox Teaching and Practice

Q: What is the sense of the sacred?

A: The sense of the sacred is normal for anyone who has some sort of spiritual life or sense, who senses the spiritual presence of the other world, just beyond the veil of this world. It is why in Church we have an iconostasis, why there is no instrumental music, why icons have a different perspective, why we stand and do not sit and why we use an older form of liturgical language. Everything in Church is different from this world, which has no sense of the sacred.

Q: Do Orthodox believe the dogma that Adam and Eve were real people, from whom we are all descended? Or are they symbolic myths?

A: Of course, we are descended from them. They are portrayed in the Icon of the Resurrection, being freed from hades. We also inherited ‘the sin of Adam’, ancestral sin, from them. Moreover, DNA is now confirming our descent from them. However, this is not a dogma. A dogma is the Holy Trinity or that Christ is true God and true man, that He has two natures in one Person. That Adam and Eve are our ancestors is a belief, not a dogma.

Q: Do Uniats have the same three-bar cross as the Russian Orthodox world?

A: Interestingly, not quite, for of course like everything Uniat, it is not quite the same, it is ‘off’, askew. Significantly, the lowest bar of the Uniat three-bar cross does not point to the right, to Dismas, the good thief who repented, but it is always horizontal. This signifies that the Uniats have not repented. This is clearly the case, since they are Uniat, i.e. in a state of non-repentance for their apostasy.

Q: Why is the old calendar so important?

A: First of all, it is not ‘the old calendar’, but the Church calendar, which all the Fathers, East and West, agreed to at the First Universal Council in 325, nearly 1700 years ago. It was accepted by all until the end of the 16th century, when for purely secular reasons a change was made by heterodox, who had long before already split away from the Church and introduced a heretical teaching on the Holy Trinity. Their calendar is called the (Roman) Catholic calendar.

First, the Bolsheviks under Lenin tried to impose this Catholic calendar, then in Finland the Lutheran Finnish State persecuted churches there under the homosexual Archbishop German Aav, in Greece there was and is St Catherine the New Martyr who was martyred resisting it, then there were the Fascists under Hitler in the Ukraine who also tried to impose it. We too shall resist to the end, remaining faithful to the Church. Are you faithful – or not?

Q: Have you ever served on the new calendar and would you ever do so?

A: I never have done and would certainly avoid doing so. However, I have served and would serve with clergy who are obliged to serve the fixed feasts on the new calendar out of obedience. As I said to one who used to be a member of ROCOR (why, I am not sure), I have never been, am not and never will be an old calendarist – which is quite a different thing from being on the old calendar. Interestingly, the priest I said this to, in despair that ROCOR would not support old calendarism, left ROCOR and joined a sect which in his heart he had always wanted to belong to.

Q: How do we answer feminists who say that God is as much a woman as a man and the term ‘God the Mother’ is quite acceptable?

A: First of all, they contradict the words of Christ, the Son of God (not the Daughter of God), Who always refers to God the Father, as recorded in the Gospels. So to refer to ‘God the Mother’ is anti-biblical, anti-apostolic, anti-patristic, anti-spiritual, anti-Church and by origin worldly or secular, contradicting 2,000 years of revelations of the Holy Spirit. I think it is interesting, that such extremists want God to be female. So why don’t they want the devil to be female too? After all, in the name of equality, it should be so!

Q: Surely St Paul’s command that women should cover their heads in church (1 Cor 11) is just Jewish ritualism? Why should we observe it? Especially when Orthodox clergy have long hair!

A: Some things are Jewish (or rather Middle Eastern) hygiene ritualism, for example, circumcision or not eating pork, as it is observed by both Jews and their Muslim cousins. Other things are not and this is one of them – it is universal.

Thus, in English, we have the expression ‘to let your hair down’. This means to stop being sober and modest. In English history we can see how the Cavaliers, who were morally rather loose, especially in sexual matters,  had long hair, but the Puritans were ‘roundheads’, with short back and sides – still the British and US Army haircut even today. In the 1960s sexual ‘liberation’ was marked by young people growing their hair long, throwing off the old restraints of Protestant moralism. It is everywhere well-known that women can make themselves sexually attractive with long hair – you only have to look at any street and you will see three or four times as many women’s hairdressers as men’s barbers, and women spend far more on haircare than men. The Apostle’s instruction is simply about modesty and sobriety.

As regards long hair as worn by some Orthodox clergy (probably a minority), this started to come in very late, probably in about the 15th century, under the influence of ascetics and hermits, who did not trim their hair (head or facial), simply because they had no scissors. Thus, the Old Ritualists in Russia, who date from the 17th century, still never trim their beards, but always have very short hair. In the early centuries laymen and clergy always trimmed their hair (and monastics wore tonsures, like St Gregory Palamas), as the Apostle commands (1 Cor 11, 14). When clergy do have long hair (this is usually monastic clergy), then they tie it back neatly, still not ‘letting it down’. Anything else seems either vain or else effeminate.

 

Centralism and Autocephalism: Two False Models of the Church

There was a time when the Orthodox Church consisted of five, and then four Patriarchates, as well as autocephalous Churches in Cyprus and Georgia. Yet today there are as many as fourteen (and some claim fifteen) Independent (Autocephalous) Churches. And most of them are small and some of them are very small indeed. This profusion of autocephalies over the last 200 years is seen as a movement towards Protestant-style nationalism, as with ‘the Church of England’, ‘the Church of Sweden’, ‘the Church of Norway’ etc. On the other hand, today there is a desire by many in the Patriarchate of Constantinople, one of the smallest Churches, to gather all of the Local Churches together, following their model of Roman Catholicism. What is the Orthodox view, between these competing centrifugal and centripetal theories?

It is clear that there can be no such thing as a Church with universal jurisdiction, which is the Papal aberration and its false theology. Any such organization will inevitably fall to the thirst for power and imperialist corruption, precisely as we can see down the centuries in Roman Catholicism since 1054, when it was first invented. This is where the contemporary Phanariot imperialism of Constantinople is wrong and will never succeed. On the other hand, some sort of European tribalism, according to which there should be a national Church for each small tribe living on the Western tip of Eurasia also seems absurd. All of ex-Catholic/ex-Protestant Western Europe forms a very similar cultural area and suffers very similar conditions. Why should each small ethnic sub-group have its own national Church there?

This is the sense of the present Exarchate of Western Europe of the Russian Orthodox Church, whose destiny is to become the single Local Church of Western Europe, replacing the old Roman Orthodox Patriarchate. It should one day include all of ex-Catholic and ex-Protestant Europe, including Germany and all the Nordic countries, together, naturally, with Finland, and possibly with Lithuania, Latvia, Estonia, Poland, the Czech Lands and Slovakia. Each country could then well develop into a Metropolia with a Synod of bishops, but not into an individual Church, similar to the situation in the Baltic States. This would mean that the present Churches of Poland and Czechoslovakia would give up their politically-motivated autocephalies, which is a possibility.

At the very least, there has to be one Patriarchal Church per Continent. Certainly, there should be one Church for North America, one for Latin America, one for Oceania and one for Africa – as there already is with the Patriarchate of Alexandria. Those who live on each of these Continents surely have so much in common that there would seem to be no need for national or Autocephalous Churches for each country on them. This would mean four Autocephalous-Continental Churches. The problem comes with Eurasia, which is essentially one huge Continent, with over 54 million square kilometres (just over three million forming Western Europe), larger than North America, South America and Oceania put together and nearly twice the size of Africa. Here there are so many cultures that there has to be more than one Local Church.

We have already spoken of one Church for ex-Catholic/ex-Protestant Europe. However, there would also need to be a Church for Balkan Europe, perhaps called the Church of Constantinople (but centred perhaps in Thessaloniki, the city of the Apostles of the Slavs, so without Greek racism or phyletism). This would unite the present six Autocephalous Churches of Romania, Pech (Serbia and all the South Slav Lands), Greece, Constantinople, Bulgaria and Albania into one. Clearly, the Eurasian Patriarchate of the Russian Orthodox Church, covering one seventh of the Earth’s surface, would remain Autocephalous. The Arab-speaking Patriarchate of Antioch, still little for the moment, would have to take on itself the evangelization of the Arab Middle East, overcoming the narrow ethnic barriers of controlling families.

There should be Autocephalous Churches for China and India, once they have grown, as these are huge civilizations, whose populations together number one third of the world’s people. And there should also be a Church for ex-Buddhist/ex-Muslim South-East Asia (hoped for and anticipated by the establishment in 2018 by the Russian Orthodox Church of an Exarchate there). As for the Patriarchate of Jerusalem, though tiny, it must remain as the Mother-Church of all. It could also take into itself the Churches of Georgia and Cyprus, which would help internationalize it, as must happen if the Patriarchate of Jerusalem is to be taken seriously once more. This would make Twelve Autocephalous, Patriarchal Churches in all. Would this not be enough for the long-awaited evangelization of the world?

The Imperial Guard to Light the Lamps of Europe

The warning came to Europe at Fatima over a hundred years ago in 1917, through the last innocent European children in provincial Portugal: If you do not repent, you will end up like the atheist Soviet Union and so suffer yet another period of bloodletting with tens of millions dead. And so it come to that and since then neither Catholicism, because it pharisaically deformed the message of Fatima, nor its offshoot Protestantism, has repented and so returned to Orthodoxy, even after so many chances given. Thus, Western Europe has become a self-justifying Sodom and Gomorrah. Meanwhile, in the former Soviet Union itself, atheism collapsed, 100 million were baptised and people are gradually, returning to an active and meaningful Faith and the values and culture of Christian Civilization.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. Now it has neither identity, nor nation, nor honour. This is why it says: Kill them like pigs; they are only human-beings. And though the incinerators of Hitler have gone, they are open in European hospitals and clinics to burn the bodies of millions of murdered children every year and of hundreds of those who, having lost faith, have chosen euthanasia-suicide, and they are open in cemeteries to burn up the bodies of the dead, as nothing but biowaste, the rationalization of Hitler, who had human bodies made into soap and human skin made into lampshades.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. It has no other source of knowledge or apprehension of the world except itself and so, looking at its own sorry self-reflection, it has become dependent on anti-depressants of all names, legal and illegal. This is why Europe no longer has anything of spiritual or moral import to say to the world, for spiritual life, which it denies, is the source of moral life. Having lost the first, it has lost the second, and so wastes itself in futility and superficiality, following ‘religiously’ every passing fad and fancy, however absurd and defiguring, without any moral compass or direction.

Europe has lost its faith, abandoning itself to its weak and illogical powers of reasoning, and so has made itself insane. This is why it invents its own self-justifying morality, which is only hypocrisy and contradiction, as is apparent to every civilization outside Europe and even to those who still believe but still live in Europe. It is especially obvious to Russian and other faithful Orthodox who live in Europe. We are Europeans, but we are also Christians and so have nothing in common with the spiritual illness of the Anti-Civilization of Western Secularism, which pervades the anti-people European elites and their self-deluded elitist fake news media. Theirs is the path to suicide, a path they celebrate as ‘freedom’.

This is why we must pray to the Saints of Old Europe to save it, for they evangelized it; this is why we must value the oldest places of Europe, often the most famous, for they exist because they were founded in the first millennium, when Europe was still authentically Christian, that is, Orthodox. This is why, in the cities and towns and villages and once holy places and shrines of Europe, we must light the lamps, witnessing to the peoples who live here that there was – and is – Another Europe, the Old Europe, the Europe of the Saints of God, the Europe that loves Truth and Mercy, the First Europe, ‘the Europe before Europe’, which never accepted its thousand-year long aberration, from which it must first be cleansed.

Let faithful Orthodox therefore form an Imperial Guard, a Europe-wide force of dedicated Orthodox, whose emblem is the double-headed eagle, the words ‘For the Faith’ written underneath the emblem in the language of the guard, male or female, and, underneath that, his or her national flag. This would channel the idealism of all faithful Orthodox, including young people, perhaps organized in detachments dedicated to the local national saint, deepening our identity and purpose. Keeping faith with the Orthodox Empire, at present Emperor-less, we are asked to call Europe, many centuries ago part of our Empire (read St Bede the Venerable), to repentance, to save Europe, people by people, by ourselves being faithful to and witnessing to the Church of God.

Let us rewrite each of the national anthems of Europe, with new words, keeping only the melodies. This will be the Europe that has an identity, nation and family, that has strength and honour, because it confesses the Faith of Christ, the lodestar of our lives.  In every Imperial Guard home and family in Europe let us light a lamp before the holy images as the lamp that burns within the soul of each Imperial guard as we pray there. Praying and working, we await the return of the Christian Emperor. Let us prepare the places where we live for his coming, so that he may not be ashamed to visit us when he comes. Let us now therefore cleanse our homes and, above all, cleanse our hearts.

Our Orthodox Identity and the Future Configuration of the Russian Orthodox Church

Our identity as Orthodox Christians is in our belonging to and confession of the Faith of the One Church of God, founded in Jerusalem by the Descent of the Holy Spirit on the Day of Pentecost in 33 AD. This Faith of the Church is incarnated in Christian Civilization, the one and only Christian Empire which forms the Orthodox World, the Orthosphere. Today, in conditions of persecution by Western Secularism, this Christian Orthodox Empire, the reflection of the Kingdom of Heaven, stretches from Jerusalem and the Middle East to the greater part of Europe outside its apostatic Western tip, across Siberia to the Alaskan coasts, covering one eighth of the Earth’s inhabited surface. However, this world also includes our oases, which act as Embassies of the Christian Empire, all over the Planet. Our physical passports show many different nationalities, but our spiritual passports show that we belong to this One Global Church and Faith.

For example, our church in Colchester is built of timber and iron from England and the main doors carry Orthodox crosses which were fashioned from an old fishing boat from Felixstowe, the town named after the seventh-century Apostle of the English East, St Felix. However, inside the church there are icons and sacred artefacts from across today’s Orthodox world. Thus, the iconostasis comes from Moldova, the two kissing icons by the holy doors are from Crete and other items in the church come from Carpatho-Russia, Siberia, Poland, Macedonia, Romania, Cyprus, Serbia, Syria, Russia, Georgia, Bulgaria, Greece and Montenegro.

We do not belong to those Civilizations which never received the Word of Christ, either because they existed before His Unique and Transfiguring Revelation and so far have still not known Him (the interconnected Hinduism, Buddhism, Animism), or else because they rejected Him for worldly and nationalistic reasons after His Loving Revelation (the interconnected Judaism, Islam, Western Secularism). The latter, its tentacles now spread around the world, is the fruit of the strange and deluded deviations from the Orthodox Church, known as Roman Catholicism and Protestantism, which rejected the Church of God and Her Orthodox Christian Faith. Unlike them, our Christian Empire is not the worldly Empire of Rome. This was the mistake of Old Rome and much later of New Rome, both of which succumbed to local racial nationalisms: Latin-Germanic (Catholic-Protestant) and Greek, both of which claimed to have authority superior to (the ‘first without equal’ heresy) that of the Kingdom of God. But the thisworldly Kingdom of Rome is not the Kingdom of God.

The various territories of the world are cared for by the fourteen Local Orthodox Churches, all part of the Christian Empire. Eleven of these cover only tiny canonical territories, for instance, Palestine and the Jordan (the Church of Jerusalem), Czechoslovakia, Albania, Cyprus, Poland, some Greek islands and immigrant enclaves (the Church of Constantinople), Georgia, Bulgaria, Greece, ex-Yugoslavia and migrations (the Church of Serbia) and Romania and migrations. The other three Local Churches cover much larger territories: most of the Arab world and migrations (the Church of Antioch) and the Continent of Africa (the Church of Alexandria).

The Church of Russia is a special case, as it totals 75% of the faithful and consists of two parts. The territory of the first part, administered from Moscow, covers the vast majority of the Eurasian Continent, excluding the above territories of the twelve much smaller Local Churches also in Eurasia, their immigrant outposts in Western Europe and also, in the future perhaps the British Isles and Ireland. This Eurasian landmass, in fact one Continent, is thus almost all administered from Moscow, although parts of it, like the Ukraine, Belarus, Moldova, Latvia, Japan and China, are largely autonomous. Indeed, they yet become fully independent, as have done the Churches of Poland and Czechoslovakia.

However, the second part of the Church of Russia, once called the Russian Orthodox Church Abroad (ROCA), which evolved into today’s Russian Orthodox Church Outside Russia (ROCOR), is centred in New York. This has come to be specialized in the care of Russian Orthodox in the three remaining Continents of the world, outside mainland Europe, Asia and Africa, that is, in North America, South America and Oceania. Perhaps its vocation is to become the Orthodox Church of the Anglosphere and Latin America, as such using five languages: English (the USA, Canada, the British Isles, Ireland, Australia, New Zealand), Spanish and Portuguese (Latin America and the Caribbean), with some French (Quebec and some Caribbean islands) and some Dutch (Surinam and some Caribbean islands).

If this is to be the case, perhaps ROCOR will one day change its name again to correspond to this new reality, which has evolved and become visible especially over the last decade. Perhaps its name will change to something like ROCALA: The Russian Orthodox Church of the Anglosphere and Latin America. True, at present, ROCOR still has a few parishes in countries allied to the USA in Asia and in Western Europe (the vast majority of these are in Western Germany). The future of these parishes may in a generation from now become administration from Moscow. This would be in exchange for the parishes in the Americas (from which both Moscow bishops were expelled last year), Oceania and the British Isles and Ireland, where there are a few parishes still illogically administered from Moscow and not New York. Thus, as regards Great Britain, at present there are only three established parishes with property administered from Moscow, two small ones in Oxford and Manchester, which are ROCOR foundations, and the large one in London, which members of ROCOR helped found. In the post-Brexit world it would be illogical for Moscow to have a jurisdiction here, though until recently the opposite was true. Mistakes have been made on both sides.

Not all is clear, but it seems that in the future, as the geopolitics of US withdrawal from Eurasia after the defeats and disasters of its over-reach in Afghanistan, Iraq, the Ukraine and Syria, and Trump’s statement that NATO is obsolete, we may see all Russian Orthodox in Europe and Asia administered from Moscow. Those in the English-speaking world and Latin America may, however, come to be administered from New York.

May Thy Will be done, O Lord!

 

 

Fantasies and Reality: Towards a Local Orthodox Church of Western Europe

Introduction

Since at least the 1970s, there has been talk of founding a Local Church in various parts of Western Europe, especially in France under the Fraternite Orthodoxe, but also in Great Britain and, strangely enough, in faraway Turkey.

The Continental Fantasists

French intellectualism, expressed mainly by descendants of Russian aristocrats, freemasons and dreamers in the Rue Daru emigration of those who had betrayed the Tsar, proposed a Paris-centred (how could it be otherwise in the land of Napoleon?) Jurisdiction. Naturally, they themselves would be in power. Their models were political – the deeply-troubled OCA and the highly controversial parishes in Finland under Constantinople. Lost in clouds of philosophy, they expressed words and not deeds and forgot that such a Jurisdiction would need the canonical support of at least one Patriarchate, financial backing from the grassroots and also an infrastructure in the form of a property network of monasteries and parishes.

Of course, it never had any of these and today has no candidates even to be its next bishop after the present 75-year old ex-Catholic Archbishop Jean. Neither the Patriarchate of Constantinople nor anyone else was ever going to support autocephaly for such a tiny and inward-looking group. Financial backing to any appreciable extent was quite absent. And one Rue Daru parish or family after another returned to the Russian Church, went bankrupt, fell into disrepair or simply closed down, forcing the ever smaller group to rely on rented premises. The whole arrogant project, not passed on to the following generation, isolated from the Orthodox mainstream and marred by aggressive new calendarism and ecumenism which mocked the values of faithful Orthodox, seemed more like just another irrelevant sub-department of the Vatican’s Uniat fantasy. Perhaps it was.

The Anglican Fantasists

So much for the navel-gazing in Continental Western Europe. In Great Britain, actually England, insularist Anglican academic Establishmentism proposed a ‘British Orthodox Church’. Made up largely of elderly upper middle-class people, retired vicars and academics, with direct or indirect links to the Rue Daru elite, its philosophy was equally unreal. Born from the tiny elite of the British Establishment, it took no note at all of the fact that the oppressive Establishment is alien to most people who live in the British Isles, and even more in the inherent geographical part of the Isles, in Ireland. After all, the Establishment is originally a blood-soaked import from the barbaric Norman elite in 1066. This compromised itself successively in the oppression of the English, the Welsh, the Irish and the Scots, and then the rest of the world, in slave-trading and exploitative imperialist genocides. In a word, there is no such thing as Britain. Like ‘the Ukraine’, it is a purely political construct and therefore there can never be any such thing as ‘British Orthodoxy’.

Curiously for academics so closely linked to the failed Rue Daru fantasy, these fantasists never noticed that the number of active Orthodox in the British Isles and Ireland is so small that to build a Local Church here is fantasy. And without canonical backing from a Patriarchate, grassroots financial support from large numbers and property infrastructure, the whole project is impossible. This is why no Local Church has ever contemplated founding an Autocephalous Church in the British Isles. The failure was encapsulated in the city of dreaming spires (and lost causes), Oxford. Here the professorial fantasy of combining different groups of Orthodox, new calendar, old calendar, in a modernist chapel, part-financed by Anglicans, with little to do with ordinary people, came to nothing. I said so in 1975, whereupon the fantasist priest (who was later defrocked) told me that ‘there is no such thing as ordinary people’. Later a dozen or so disgruntled and mainly pensioned-off Anglican vicars, ordained overnight and with little concept of the reality of Orthodoxy and how to do the services, sealed the failure. The fantasy was not passed on to the following generation. Time to move on.

The Turkish Fantasists

With the vast majority of Orthodox in the Russian Church paralysed for most of the twentieth century, but reviving dangerously, in their view, since the official fall of atheism in Moscow in 1991, in Turkey the Greek racist Phanariots panicked. So these pro-LGBT gerontocrats and Young Turks further extended and developed the use of the code-word for Greek Imperialism, ‘Pan-Orthodox’. How could these fantasists justify the universal rule of a non-universal Empire which in any case had been wiped off the face of the earth five and a half centuries before? They spent a large amount of US dollars on a pseudo-Council in Crete and then set about shamelessly invading the canonical territories of other Local Churches, under US State Department orders. (This was instead of sending out missions to the 7.3 billion of the Non-Orthodox world; no doubt they can wait another millennium to hear the Gospel).

However, today Phanariot corruption by embezzlement, bribery and blackmail, has been displayed before the whole world. Their megalomaniac and navel-gazing talking shops, ‘Pan-Orthodox’ Episcopal Assemblies, agreed to by Russian naivety, are now thankfully dead. Phyletist (the Greek word for racist) Greek grandstanding is dead with it. The Papist project of making the whole world into Greek-controlled ‘autonomous’ parts of the absurdly-named, Turkish ‘Oecumenical Patriarchate’ has become the laughing-stock of the whole still Orthodox world. The days of treachery, cowardice and deceit, to use the concise and precise formula of the martyred Tsar Nicholas II, are over. Another fantasy has bitten the dust. So where do we go from here?

Conclusion

One thing is clear: no Local Orthodox Church of Western Europe will ever be built on fantasies. Three such fantasies have been tried and all failed miserably. No more fantasies, just reality. Since the Phanariot project is now well and truly in the dustbin of history, we have to look at the other six Local Churches present in Western Europe. Of these six remaining Orthodox groups in Western Europe, five, the Romanian, Antiochian and Serbian, as well as the tiny Bulgarian and the newly-appeared Georgian, are not going to do anything to promote a Local Church. This is because they are all mononational and have only one interest: preserving their own national identity and national flags. Their outreach, if it exists at all, is virtually only to their own nationality.

Reluctantly, despite the incredible incompetence, frustrating irresponsibility, paranoid centralization, personality cult narcissism, contempt for local people, waste of human resources  and alcoholism, there is therefore only one alternative. This, like it or not, is ‘the only show in town’, the Russian Church. Under two administrations, the largest one centred in Moscow thanks to its presence in Italy, Germany, France, Iberia and Scandinavia, this is now setting up an Exarchate, with a group of bishops and a network of parishes, some newly-built. It is early days yet, but this is the only hope – and, actually, long has been. May the Russian Orthodox Church in Western Europe at last be empowered to take the multinational responsibility for Orthodoxy which it has always so sadly refused and shown itself incapable of.

 

Can the Russian Orthodox Church Convert Russian Society and the Russian State, Renew the Local Orthodox Churches and Bring the Western World to Repentance?

At the turning of the tide

Hope and Truth abide.

Introduction

The list of three tasks set out above is ultra-ambitious and all-encompassing. Indeed, these tasks, to be undertaken by a Church which is still barely recovering from seventy-five years of the most vicious atheist persecution in world history, will bring many to laughter.

For example, regarding the task of converting Russian Society and the Russian State, most would probably say that no such things even exist yet; there are only a post-atheist Society and a post-atheist State. Moreover, both are marked by an extraordinarily incompetent, centralized bureaucracy, corruption and the immorality of atheism. The task of converting them seems absurd. As regards renewing the Orthodox Churches, the answer must surely be virtually impossible and in any case perhaps it is the Russian Church which needs to be renewed by other Local Churches. And as for bringing the Western world to repentance after its thousand-year apostasy from authentic Christianity, this surely is so impossible that it is senseless even to think about it.

However, the dismissal of these tasks as fantasy, seeming to be humanly impossible, needs re-examining in the light of one fact: Man proposes, but God disposes. After all, given the extraordinary and unexpected disappearance, almost overnight, of the atheist Superpower that was the Soviet Union and the beginning of the revival of the Church there since then, perhaps there are chances that something very unexpected can also occur in all these domains.

Converting Post-Soviet Society and the Post-Soviet State

100 years have passed since the ruthless Civil War which followed the betrayal of Orthodox Russia by the elite of generals, aristocrats and intellectuals in February 1917 and the Bolshevik takeover from their incompetence in October 1917. Over thirty years have passed since the atheist Empire controlled by the corrupt Bolshevik elite started to fall apart. Bolshevism, an import from Germany, totally failed, and the Soviet Union went bankrupt (in every sense). What have the alternatives proposed since then been?

The first proposal was to parrot Western liberal capitalism and secularism. This was adopted almost immediately by those who had claimed to be Communists. Many of them became rich overnight, as the nomenklatura became an oligarchy. They were supported by the mob, who, with their typically Russian inferiority complex vis a vis the West, imagined that the new Western Consumerism would be wonderful, the ‘bright future’ promised by Communism but not delivered. And indeed the mass of secular Russians, in especially vulgar ways, duly aped everything bad in the West, like so many chimpanzees rewarded for their treachery with Western bananas.

The second proposal was Orthodoxy and over a hundred million citizens of the ex-Soviet Union were swiftly baptized. Only a few million old-fashioned atheists resisted, quoting such discredited theorists and fantasists as Marx and Darwin – who were already discredited and old-fashioned 100 years ago! However, a real criticism was made by some: this was that since Orthodoxy had already been tried before the Revolution and had been found wanting, hence the Revolution, why repeat it?

Of course, this was nonsense. The whole point is precisely that Orthodoxy had NOT been tried before the Revolution, at least by the masses who had only been nominally Orthodox, formally baptised. In particular, the so-called ‘Orthodox’ academies of theology and seminaries, with their careerist students looking for well-paid jobs in the civil service, had been hotbeds of atheism before 1917. Indeed, one former seminarian and ‘cradle-Orthodox’ (whatever that means) later came to be known as Joseph Stalin. The fact is that the masses of nominal Orthodox before the Revolution after 1917 followed the elite and deserted the Church, going along with atheism and the persecution of the Church.

Today, we are in a similar situation, with an elite mainly anti-Church and the masses unsure which way to go: Western secularism with its expensive playthings, baubles, gadgets and Hollywood tinsel, or the fullness of Christianity in Russian Orthodoxy. It is commonly agreed that only 3% (about 5 million) of the 164 million members of the Russian Orthodox Church actually practise Orthodoxy to the letter, even though about 80% of the total population are baptised. In Ekaterinburg last year, on the centenary of the martyrdom of the Imperial Family, only 100,000 (0.06%) of the Orthodox population took part in the midnight pilgrimage to Ganina Yama. Among fringe Orthodox, clergy and laity, we can meet corruption through money, alcoholism, ritualism, phariseeism, praise for Stalinism or for Western liberalism, and every deviation inbetween. There are even those who propose an amalgam between ‘Red and White’, suggesting that atheism and anti-Bolshevism unite under the standard of xenophobia!

In today’s Russian Federation abortion is twice as high as even the abysmally high rates in Western countries (true, it has halved in the last thirty years, but only because contraception is starting to be used). Divorce is still just as high as in the USA because, like American materialism, Soviet materialism destroyed family life. Naïve Western converts to Orthodoxy, who have no idea of reality and the profound secularism of the mass of Russians, point out that the churches are full. But of course they are full: they, and priests, are so pitifully few in number (one for every 7,000 people!) that they cannot be anything other than full. In the UK, with less than half the population of the Russian Federation, there are two and a half times as many churches.

Some will say that I am being over-critical. After all, over 30,000 New Martyrs have been canonized in the last 25 years (far more than the 8,000 canonized by the Church Outside Russia 38 years ago). Over 100 million have been baptised, over 100 Metropolias have been created, the number of bishops has gone up from 40 to 400, the number of priests is heading for 40,000 from 6,000 30 years ago (and most of those were then in the Ukraine), people now take communion regularly, not as in the grim old days of the corrupt practice before the Revolution (unfortunately a practice until quite recently preserved in the Church Outside Russia), when communion once a year was considered the norm.

Some over-optimists even say that today the Russian Orthodox Church has reached the level of the Church before the Revolution. This of course is not at all true – there were over twice as many churches and priests then, proportionate to the then population, as now. However, that is not the point: the point is that the Church needs in any case to be even better than the decapitated and State-ritualized Church of before the Revolution. This had been rejected by the vast mass of the aristocracy and intellectual elite. If the pre-Revolutionary Church is restored as it was, the Church will simply be incapable of preventing another Revolution.

Pre-Revolutionary culture, the summit of Russian culture, has still to be restored. And that can only be done when Russian Society is permeated by an Orthodox culture which today it is not. As for the Russian State, it cannot be converted until Russian Society has been converted; otherwise there will just be mere hypocrisy (as in the Russian State before the Revolution). In a country where the State, like the media and the educational and medical systems, are dominated by practical, if not ideological and sometimes very aggressive, atheism, as seen in their corruption and immorality, there remains much to be done.

Real parishes have to be created (they do not exist) as local communities, where all can go and become members of the Orthodox family, belonging, not merely passing through as if in a railway station. Financial transparency, as is about to be implemented only in the Pskov Metropolia, must become the norm. The Russian Orthodox Church needs 130,000 new churches, 130,000 new priests and 1300 new bishops! Our Orthodox Revolution has only just begun! Only then shall we be able to say that Russian Society and consequently the Russian State have been converted. There is very, very, very far to go in order to recover from the dread consequences of the Soviet nightmare and the pathetic aping of Western money-money-money Capitalism which has patterned the last generation of life in the Russian Federation.

Renewing the Local Orthodox Churches

The Western calendar has over the last 95 years taken control of some 20% of the Orthodox world – Constantinople (except Mt Athos), Antioch, Alexandria, Greece, Cyprus, Romania, Bulgaria and Czechoslovakia and Albania have all been infected. Only those in the 80% of the Churches of Jerusalem, Russia, Serbia, Georgia and Poland have remained faithful. Now many will say: So what? The fact is that though the calendar in itself may not be so important, it is a symbol. Once you have adopted the Western calendar, you have adopted the Western mentality. You are heading for the exit door of the Church. That is just a fact. As an example, of the fourteen Local Churches, one has even more or less completely fallen away, both theologically and therefore practically, from Orthodoxy, that is, the US puppet Church in Constantinople (Istanbul). And that is precisely the Church that, after a £100,000 bribe from the Anglicans nearly 100 years ago, introduced the Western calendar, so liturgically senseless from an Orthodox viewpoint. It has now reached the exit door, amid scandal after scandal.

There is worse to come. Playing the nationalist card of flattering the local chauvinists, the Western world is now trying its devil’s best to dismantle the Russian Orthodox Church, especially in Estonia and the Ukraine, but if possible in the Baltics, Belarus and Moldova also. The same tactic has been adopted against the Serbian Orthodox Church in Montenegro and Macedonia. Attacks have also been made against the Churches of Antioch, Greece, Cyprus, Bulgaria and Romania. Can the Russian Orthodox Church, supporting and supported by, the best elements in the other Local Churches, win? Only if first, Russian Society and the Russian State have been converted. Ever since the Ukrainian crisis, we have been at a critical turning-point, living on a knife edge. Something has to change. We cannot go on like this much longer. This is make or break time for the Church of God. Either we shall live on, even by the grace of God prospering, or else the end of the world really is coming and this is it.

Bringing the Western World to Repentance

The Western world presents a sorry picture of spiritual emptiness and spiritual and therefore moral degeneracy. Its few remaining believers cannot even stand up for Christ, but sit down in their churches, as if paralysed (a spiritual disease that over the last 40 years has taken hold of the Greek and Arab Churches). Herded into inferiority-complex conformism, the puppet states of Western Europe are controlled by the US-run EU and NATO. Thus, symbolically, in Eurovision, which takes place not even in Europe, but in the US-financed Asian colony of Israel, Europeans, including supposed Orthodox Europeans, sing identically absurd and pointless songs in American English, not even in their own languages. And as for the crazed, trigger-happy, though bankrupt, US cowboy himself, obsessed by his control-freakery, seeking worldwide dominion and armed to the teeth with everything that technology can provide, he plans to destroy Russia, Turkey, China, North Korea, Venezuela, Syria, Cuba and Iran. Apocalypse awaits.

Conclusion

And therefore, we say that it is now or never. Either Orthodox of all nationalities renounce our false selves and start converting ourselves and the Societies and States around us, so standing up and witnessing to Christ before the Western atheist elites, or else we shall be annihilated by them. Then we shall be swallowed up by the Western sea-monster like Jonah, only without Jonah’s faith and therefore swallowed up forever and so disappearing from the face of the earth. The choice is ours.

 

On President Erdogan and the Church of the Holy Wisdom

I have been asked by a US correspondent about our attitude to President Erdogan of Turkey, who has recently spoken about the massacre of Muslims by a Fascist fanatic in New Zealand and about turning Agia Sofia into a mosque again. Now, we have in our parish three Turkish Orthodox parishioners and soon there will be a fourth. Interestingly, they all have the same attitude to President Erdogan, the neo-Ottoman ‘Sultan of Turkey’: they consider that he is a nationalist dictator and find him very unpleasant and distasteful.

In this way, he is perhaps similar to many another tyrannical Middle Eastern ruler. We think immediately of the rulers of Saudi Arabia, who behead people by the dozens every year, keep most of the people dirt-poor and the rich ultra-rich, and have carried out a huge genocide (with enthusiastic Western backing) against the people of the Yemen. Not to mention the fact that they tortured and cut into little pieces a Saudi journalist in their consulate in Istanbul last October. Apparently this barbaric behaviour is quite agreeable to the Saudis and their Western sponsors and guardians. In other words, there is always worse than Erdogan, but, true, there could be better, only be careful – you may end up with worse. Afghanistan, Iraq, Libya, Syria and the Ukraine are outstanding examples. Thus, in Turkey, the US attempt to assassinate President Erdogan in July 2016 would surely have led to incredible strife and thousands of deaths.

Of course, there are Orthodox who strongly dislike President Erdogan, not because they are Turkish, but because they hate his threat that the Church of the Holy Wisdom in Istanbul, for long a tourist site, may yet again become a mosque. However, this is a false problem. The real problem is that the Orthodox have shown themselves unworthy of having an Empire and a Capital. Until the Russians repent for their betrayal in 1917, there will be no Orthodox Emperor, and until the Greeks repent for their betrayal of Christianity which led to 1453, they will never have any power, and until they repent for their latest crimes in the Ukraine in 2019, Agia Sofia will become a mosque. The same is true for apostate Greek Cypriots, the northern third of whose island was occupied 45 years ago by Turkey, with full Western backing, and true for the Serbs in Kosovo, who forgot their Faith and were outpopulated by Albanians.

You always lose your territory when you show yourselves unworthy of having it. You bring it on yourself. Territory does not belong to us, it belongs to God and is only on loan to us for as long as we remain faithful to Him. Thus, Belgium was devastated in the First European War because of its crimes in Central Africa (millions of Africans mutilated or murdered), Britain lost its Empire because it swapped the Bible for the exploitation of natural resources and the same can be said for umpteen other empires throughout history, ancient and modern, from China to Babylon, from the Hindus to the Egyptians, from Timbuktu to Machu Picchu, from the Mayas to Zimbabwe, from France to Austro-Hungary. Power hangs by a thread; it is an illusion to think we have any power, we only have what is granted by God. The USA will lose its power for the same reasons. Spiritual and moral decadence is always followed by catastrophic collapse.

When Greeks or Russians begin converting Turkey to Christ, instead of hiding in their ethnic corners, then Istanbul will become Constantinople again and the Church of the Holy Wisdom will echo to praise for Christ in Turkish from the Turkish Orthodox faithful. But until then, expect only worse and worse. The fruit of non-repentance and self-justification is humiliation. It is the only thing that can bring humility to the unrepentant. In other words, there will be no Church of the Holy Wisdom until you have shown Holy Wisdom.

 

On the Phanariot Failed Church, its Hybrid Faith and the Cleansing of the Faithful Church

 

The US-backed Phanariot schism from the Orthodox Church had been under way for many decades. Indeed, its inevitability has been clear ever since the failed 2016 meeting of the failed Phanariot Church in Crete with its Obama-esque agenda. Spiritually and politically free Orthodox refused to attend it or agree with it. The Ukraine was only the last straw in their schismatic process, for the camel’s back had been breaking for well over a century. The charge sheet is very long; all the charges shaped by virulent Phanariot Greek nationalism, that is, by its racist phyletism. Some obvious landmarks were the British political pressures at the start of the last century, under which the Patriarchate of Constantinople buckled and set out on its first hesitant ecumenical activities under Patriarch Joachim III (+ 1912). Meanwhile, the future heretic Metropolitan Meletios Metaksakis was installed in a masonic lodge in the British vassal-island of Cyprus in 1909. And in Russia, apostate intellectuals and philosophers were preparing their renovationism with the aid of the weak-faithed and pro-modernist Metropolitan Antony (Vadkovsky – 1898 -1912) of Saint Petersburg. It was he who had protected the defrocked renegade and schoolgirl seducer, the murdered intriguer George Gapon.

After the blood-soaked tragedy of the 1917 Saint Petersburg coup d’etat of deceitful Russian aristocratic traitors emigrated to Paris. The coup, orchestrated and backed by the scheming British ambassador Buchanan, gave the Phanariots a free hand. They opened dioceses and parishes, dividing the Orthodox Diaspora in North and South America, Western Europe and Australia, claiming Papist universal jurisdiction. Thus, they created ‘jurisdictions’, that is, divisions. Then they backed the Protestant-style renovationists in Russia against St Tikhon, accepted Anglican orders in exchange for £100,000 from Canterbury, introduced the Papist calendar, cut the services, created homosexual bishops, like German Aav in Finland where it meddled, as also in Poland and then in Czechoslovakia, where it created a schism. It set up the Paris Jurisdiction, encouraging the modernist and ecumenist Paris School of Philosophy and failing to condemn the Bulgakov heresy, meddled in the uncanonical Ukrainian Diaspora after 1945, adopted the modernist ‘neo-Patristic’ philosophies of Russians like Florovsky and Schmemann and the Protestantizing ‘eucharistic’ pseudo-theology of Afanasiev, created the absurd Phanariot schism in Estonia, and today swim with the US-imposed LGBT tide.

However, some individuals in Moscow are also compromised. They are still members of the Pan-Protestant World Council of Churches (WCC) and still in contact with the Vatican with its generations of pedophile scandals. The Vatican has been controlled by the US ever since its Protestantizing Second Vatican Council (1962-65). This has been especially so since the US installed the anti-Communist, PR-led Polish Pope, who hid pedophile scandals, after the sudden and highly suspicious death of the previous anti-US Pope. It is time to stop Soviet games from the past and act on principle. For the Phanariots and the Papists have agreed on uniting in 2025, the 1700th anniversary of the First Universal Council of Nicea in 325, when, according to some, the EU elite also plans to proclaim its long-planned United States of Europe. Today the future course of action for the Russian Orthodox Church in particular, and the whole of the free (= Non-US-controlled) Orthodox world in general, is clear. This is to return to the decisions of the quasi-Pan-Orthodox Council of Moscow in July 1948. The authority of this Council is such that it could be called the Eighth Universal Council. Unanimously then, real theologians like the ROCOR St Seraphim of Sofia, exposer of Bulgakov’s heresy of Sophianism, agreed on all.

Then the whole Russian hierarchy inside Russia and the hierarchies of the other Local Churches (except for the Constantinople, Greek and Cypriot bishops, who were not allowed to attend by their American puppeteers) were in agreement. They unanimously condemned Papism, which had openly supported Fascism during World War II, CIA-funded Ecumenism, and refused to recognize Anglican orders. Thus the WCC, founded by Anglo-Americans in their Cold War bid for religious power the very next month, August 1948, was recognized, on Protestant orders, only by the three Local Churches who had not been allowed to attend the Moscow Council. Now the Russian Orthodox Church and all the other Local Churches, except for schismatic Constantinople, has the opportunity to return to the decisions of the 1948 Council, thus uniting all faithful Orthodox of all nationalities. Fence-sitting among many Local Churches must stop. The unfaithful fringes in various Local Churches, many of whom have already fallen away in any case, can leave the Church. We do not need hybrid Protestant-Orthodox Churches. Then the Church will at last be cleansed of the deadweight of spiritual impurity. ecumenism, modernism and all the other isms in the spirit of atheist Western Secularism, will fall away.