Category Archives: Orthodox Unity

On the Lesson We Must Draw from the Heresy and Fall of Constantinople

For exactly 100 years the divisive heresy of phyletism (racist nationalism), introduced into the Orthodox Diaspora in 1918 by the Greek nationalist Patriarchate of Constantinople, has been a scourge of the Church. Now that same Patriarchate has spread its heresy into the Ukraine. Everywhere it is present and active, whether in the USA, France, Canada, Estonia, England and now in the Ukraine, it has spread this heresy of nationalism, whereby ‘our local customs and culture’ are put above the Body of Christ, the Universal Orthodox Church.

Sadly, the Local Churches of Antioch, Romania, Serbia, Bulgaria and Georgia have followed this bad example, dividing the Diaspora according to nationality. All this destroyed the old unity of the Orthodox Diaspora which had been united under the Russian Orthodox Church until 1918. However, by its actions in the Ukraine the Patriarchate of Constantinople has now altogether fallen away from the Orthodox Church. All this is a self-evident truth and indeed it is now history. 1054 was followed by 2018. Old Rome was followed by New Rome.

The flag-waving heresy of phyletism, that is, putting your race above Christ, your national flag above the Church of God, is an ancient one. This sin of nationalism is that of the Jews, who preferred Caesar to Christ and called down the blood of Christ on themselves and their children. This sin of nationalism is that of the pagan Romans and the Germanic barbarians who in the 11th century invented Roman Catholicism. This sin of nationalism is that of the Germanic peoples in the 16th century, who put their national States above Christ and invented ‘National Churches’, obviously in England.

Today it is the sin of the ‘racially superior’ Greek Patriarch Bartholomew and the half-Jewish President Poroshenko-Walzman, both appointees of the US State Department. For together they have invented a State Church for Ukrainian nationalists, who worship the Ukraine first and perhaps Christ later. The only other result of the Greek-organized farce in Kiev on Saturday 15 December has been the suspension of two renegade bishops of the Ukrainian Orthodox Church, Metropolitans Symeon and Alexander, who have long been thorns in the side of the Church.

The other 83 bishops of the Ukrainian Church have remained faithful, despite pressure from the dreaded CIA-trained Kiev regime Secret Police, the SBU. And so two more bishops have been nominated, bringing the total to 85 again. This faithfulness is a lesson for all Orthodox, not least for any in Moscow who put Russia above Christ. If you compromise the Faith with nationalism and its modernistic consequences, like the once venerable Patriarchate of Rome and now that of Constantinople, this is the heresy and fate that await you.

Today, the whole world, apart from parts of Eastern Europe, the Balkans, the Middle East and Africa, which are the canonical territories of other Local Churches, is waiting for the Russian Orthodox Church to spread the Word of God. Mission on most of five continents, in most of Europe, most of Asia, in Oceania and in North and South America, lies before us. And this mission can only be carried out by a Church, which is uncompromised and untainted by State interference, by racist nationalism, by secularist ecumenism and modernism. Those who have ears, let them hear.

 

The Long-Awaited European and Orthodox Spring?

Anti-globalist (and therefore anti-EU) riots are spreading in France. It may be that the young and inexperienced Rothschild banker Macron will have to abandon power, humiliated after the series of catastrophic mistakes he has made in his 18 months as President. His arrogance and lust for absolute power, giving himself a godlike status in the old, centralizing French tradition, have been extraordinary. He has never realized that nobody in France actually voted for him, they simply voted against the others. Now he is hated. Now there is talk of the French revolt spreading to Belgium, Holland and Germany, of a ‘European Spring’, as the European peasantry (‘plebs’ in the language of the British Establishment) revolt against the wealthy EU elite. Of course, this may all be exaggerated and the whole affair in France may yet fizzle out in a few days time. Or perhaps not. A European Spring is long overdue.

After all, the French revolt has been long expected. It was already preceded by the UK revolt two years ago, which led to Brexit. (One of the demands of the ‘peasants’ in France is Frexit). Instead of negotiating before the British EU referendum or after it, the EU authorities in Brussels simply denied that there was a problem and decided to punish the UK for leaving their clique. This denial is what they have been doing for decades and still continue to do, despite the revolt of the people of Europe (which they so contemptuously call ‘populism’): ‘The people are too stupid to know what is good for them’. In the 1960s and 1970s Europeans more or less went along with ‘The Common Market’, but the 1992 invention of the EU by the elite and then the forced introduction of the euro, all against popular sentiment, were all too much. It is clear that the EU will not survive. The question has never been if it will collapse, only when.

The anti-EU revolt has been hastened by the disastrous New World Order US invasion of Iraq, the US-backed Franco-British destruction of Libya and then the Western-sponsored terrorist war against Syria. This has upset the delicate balance in the Middle East and North Africa, exactly as experts predicted before the 2003 invasion, unleashing millions of wretched immigrants and also waves of Islamist terrorism (many of these fanatics were trained in CIA camps in Afghanistan, like Bin Laden himself). This new immigration came on top of the EU destruction of Eastern Europe and the millions of immigrants from those countries forced to flee their ancestral homes in order not to starve and die of preventable illnesses because they could not afford medical treatment (as had happened in the ex-Soviet Union in the 1990s, after the collapse of Soviet protection against the onslaught of globalist capitalism).

As if it has not caused enough problems already, Western meddling continues. The ‘successful’ coup d’etat that the EU mounted in the Ukraine nearly five years ago against its democratically-elected government has bought its bitter fruit there too. The latest attempt by the Kiev clique to set up its own State Church (on the Protestant model), bribing the discredited (and anti-Brexit, because elitist-supporting) Patriarchate of Constantinople, would be laughable if it were not so tragic. In a week’s time the Kiev junta will hold a Phanariot-organized ‘Council of Unity’. Some of those who will not be attending (90% of the Orthodox population, their 90 bishops and 10,000 priests) have already been arrested and had their homes searched by the dreaded CIA-trained Ukrainian Secret Police. In its blustering folly the ‘racially superior’ Greek Patriarchate of Constantinople has threatened to defrock them all!!

This is the action of a wounded animal that has been cornered and knows that it is about to die. We can expect this to happen more and more often as the old generation, with its US-hegemony and EU, NATO, IMF, World Bank, Poroshenko regime and Patriarchate of Constantinople vassals, die out. However, we look to the future and freedom. We look to an Orthodox Council that will reassert the One, Holy, Catholic and Apostolic Church and so condemn and anathematize the opposing movements: Ecumenism (which, ironically, destroys the Oneness of the Church); Erastianist obedience to the State, whether Soviet or Western (which is against the Holiness of the Church); Phyletism, like the Roman Catholic or Phanariot (against the unity in diversity Catholicity of the Church); modernism (against the Apostolic Tradition of the Church). The past is dead or dying: let us go forward together!

 

The Opportunity of the Century: A Future Free of the Disease of Phanariotism?

Introduction: 1918

11 November 2018, the centenary of the end of the First World War, has passed. And still there has been no repentance for and no renunciation of the imperialism which caused that needless European bloodbath with its greed for land, resources and power, for Lebensraum, as the Germans call it. Instead, the centenary turned out to be a sentimental, if regretful, ‘celebration’ by hypocritical politicians of the slaughter of the youth of Europe and of its colonies, dragged into their anti-national imperialism. Repentance would have meant that there would at last have been justice in Europe for 100 years of Western aggression, exploitation and materialism (whether Capitalist or Communist). For this aggression continues in the current Western-armed and Western-financed bloodbaths in Syria, the Yemen, the Congo and the Ukraine: the same disease as 100 years ago continues.

1918 also marks the beginning of the end of the Patriarchate of Constantinople after it was contaminated by exactly the same imperialism and its lust for power, summed up by the word ‘Phanariotism’. This has culminated in the notorious meeting in Crete in 2016 and now in its latest US-sponsored adventure in the Ukraine. Phanariotism is essentially the loss of faith which reduces the Church of God to a mere religious institution with its corporate lust for power and money, swimming with the tide of the world. It is this that has characterized the recent life of the Patriarchate of Constantinople, ever since the restraining power of Tsar Nicholas II was removed 100 years ago (2 Thess 2, 7). However, in fairness, all the other Local Churches have been infected by the same disease of Phanariotism, not least the Patriarchate of Moscow. What are the three symptoms of this disease?

  1. Modernism

Called variously Sergianism, renovationism, erastianism or caesaropapism, modernism is simply the internal movement to conform the Church to the (secularist, Western) world, giving up the struggle to conform that world to the Church. Modernism stems from the loss of faith, which has seen the appearance of atheist bishops (the former Metropolitan of Kiev, Denisenko) and masonic patriarchs (the former Patriarchs of Constantinople Meletios and Athenagoras). It means introducing the heterodox calendar, shortening the services and the fasts, changing the dress of the clergy, putting seating and organs into churches etc.

It also means imposing such secularism by threat, as the Phanariots tried to do at their US-style meeting in Crete, (‘The Orthodox Second Vatican Council’) two years ago. Today, in the Ukraine, it means enforcing the heterodox calendar, making 25 December a State holiday, as Poroshenko’s US, Canadian and EU patrons demanded and as has been done. It means ‘divide and rule’, following the policy of the Nazis in the Ukraine 75 years ago, which was also the policy of the pagan Romans and is the policy of today’s neo-pagan Romans in Washington, as it sends its NATO legions to bully and enslave the still free world.

  1. Phyletism

Phyletism is simply the Greek word for racism. It means putting one’s nation above Christ. Greek racism, centred in Constantinople, is the standard here, but other Local Churches have also adopted this poisonous heresy. Phyletism has no interest in baptising all nations into the Church, as Christ in St Matthew’s Gospel commands us (Matt 28, 19), for it considers that only one’s own race is worthy of salvation – indeed that perhaps it has, Jewish-style and therefore Protestant-style, already been saved.

Thus, phyletism is inherently anti-missionary, for why bother with missionary work if only one’s own race is worthy of salvation? And phyletism is also inherently ecumenistic, for it asserts that since one’s own Greek race has been saved by the Greek religion, then we may talk to other religions. Since the others are not Greeks, we may as well talk to them – after all they may give us a lot of money. Thus, the opposite of phyletism is missionary work, which is held back precisely by phyletism and ecumenism, as we saw in Crete.

  1. Ecumenism

Ecumenism is therefore the result of phyletism and the external extension of this swimming with the tide modernism, reducing the Church to a mere religion, like all the other manmade religions. We saw how the Phanariot gerontocrats tried to impose this heresy of ecumenism in Crete, deliberately confusing the Church with so-called ‘churches’. However, in this field of ecumenism, there have been and are traitors in all the Local Churches, who are also intent on destroying the chance of the faithful to obtain salvation.

Conclusion: 2018

Certain Russian Patriarchal bureaucrats have also long been involved in modernism, phyletism and ecumenism, making them too into Phanariots. They can be recognized because they promote the same policies of the Phanariots, the policies of Crete. If the Patriarchate of Moscow wants to separate itself from this pernicious disease, which we see is not only a Greek one, then it can purge itself, perhaps in the following three ways:

– Abandon any creeping modernism, make sure that all its parishes follow the Orthodox calendar and keep the Tradition.

– Rename itself ‘The Patriarchate of New Jerusalem and all Rus’, divorcing itself from any Soviet-style imperialistic tendencies and take up the multinational call and challenge of missionary work all around the world.

– Leave the WCC and all other such alien ‘dialogues’, such as those with the Vatican machine.

Only by separating itself from the disease of Phanariotism will the Russian Orthodox Church regain the trust of the whole practising Orthodox world, its own and all those in the other Twelve Local Churches. Only then will it sit down at table at a new Mysterious Supper, ready to greet the Returning Christ. Here then is the Opportunity of the Century.

 

The First Council of New Jerusalem?

The recent Church Council at the New Jerusalem Monastery to the west of Moscow was organized by the Church of New Jerusalem and All Rus – as the Patriarchate of Moscow has now been renamed. The Council was attended by its 400 bishops and substantial official delegations from all the other Twelve Local Churches that are in communion with it and each other.

Momentous international decisions affecting all were taken at the Council. First of all, the Church of Rus was placed first in order of the diptychs, before New Constantinople (see below), Alexandria, Antioch and Jerusalem; the Archbishop of Athens has been renamed ‘Patriarch of New Constantinople’ and all five Balkan Churches (Romania, Greece, Serbia, Bulgaria and Albania) have pledged themselves to the closest co-operation and talk seriously of merging into one again; the Churches of Poland and of the Czech Lands and Slovakia are intending to become Autonomous Churches within the Patriarchate of Rus. If this happens, it will reduce the number of Local Churches to seven: Rus, New Constantinople (the Balkans), Alexandria, Antioch, Jerusalem, Cyprus and Georgia. Seven is of course the number of Local Churches in the Book of Revelation.

At long last, after over a century lost since the 1917 international-organized, treasonous coup d’etat which overthrew the Russian Empire, the Diaspora and the Non-Orthodox world are receiving attention. Firstly, the Patriarchate of New Jerusalem and All Rus now has ten Autonomous Churches, not only the five in the Ukraine, Moldova, Latvia, Japan and China, but also five new ones: in Western Europe from Iceland to Finland and Portugal to Hungary; North America; Latin America; Oceania; South-East Asia. All Orthodox living in these five territories have been invited to take part in inter-diocesan life, while retaining their complete independence, customs, viewpoints and attachment to their homelands. Secondly, the Patriarchate of Antioch has promised to work to evangelize the whole Arab world, with diplomatic and financial support from the Patriarchate of All Rus.

This Council of New Jerusalem has been hailed as a turning-point in Church history. It means that with the internal nationalist bickering of the recent past resolved and administrative divisions overcome, the Church can now turn its attention to the outside world. Today’s world, divided between narrow racist nationalism and greedy scheming globalism, needs Christ as never before.

The Nationalist Schism of Phanariotism and the New Future of the Church

Introduction

Nationalism is simply an attachment to the things of this world, in other words, to nation states and all the other institutions invented by men. Nationalism is sinful worldliness, as it likes some and dislikes and sometimes even hates others, for no reason other than the national identity of those in question. All this come from its pride in imagined racist superiority. In this, nationalism differs from patriotism, which is love for God’s creation, wherever it may be. This is why nationalism always compromises the Faith, because it exalts tribal pride and justifies power-grabs, whereas in reality there is good and bad everywhere.

Nationalism in the First Millennium after Christ: 33 AD to 1033 AD

Schisms and heresies are always based on pride, either on the myth of personal superiority (isms named after a person– Arianism, Lutheranism, Calvinism) or else on the myth of collective (racial) superiority (isms named after an ideology – Miaphysitism, Papism, Catholicism). This pride always invents some heretical ideology in order to justify its schism from the Church, even calling its heresy a ‘Church’.

Thus, at the time of Christ most educated Jews, scribes, pharisees and men of law, rejected the Saviour because their Faith was not in the universal Messiah. It was in an imaginary Jewish racial Messiah who would justify their tribal pride and imagined superiority and national exclusiveness. The Jews, they said, were ‘the chosen people’ and could not share with others inferior to them. So through racial pride, they rejected the Risen Christ and His Church and indeed for centuries afterwards persecuted the Church, preferring to co-operate with the pagan Roman and other Establishments rather than humbly accepting Christ.

In the fifth century Armenians, Copts and some Syrians broke away from the Church, for they wanted independence from the Greeks, regardless of Truth. They justified their nationalist breakaway with the heretical Miaphysite ideology. Small groups of other races fell in the same way to the Nestorian ideology.

Nationalism in the Second Millennium after Christ: 1033 AD to 2018AD

By the early eleventh century a new ideology had over the past two and a half centuries been worked out in parts of Western Europe, where semi-Latinized Germanic peoples claimed racial superiority because they had conquered pagan Rome. Thus, Roman Catholicism, though not at first called that, was finally born. The barbaric hordes responsible soon showed their imagined superiority by invading the source of the real Christian Faith in Jerusalem in a bloodbath in order to impose their new ideology. Their justification? This was in their new ideology with its claim that the Holy Spirit proceeds from a unique substitute for Christ, the Bishop of Rome, who just happened to be one of them. This ideology was expressed in inherent organized violence.

In the sixteenth century most of the Germanic peoples split away in protest from this Roman Catholicism, which had become far too Latinized for their taste, and founded a new racial religion, founded by the German monk Luther. One variation of this was Anglicanism, a State-founded nationalist religion which enabled the local king to remarry, kill or divorce his old wives with impunity and plunder monasteries, slaughtering tens of thousands who stood in his way.

In the twenty-first century, after a process of evolution stretching back a century, Phanariotism was born in Istanbul. This maintained that those of Greek blood are superior to other races and that the Church depends on them. Thus, EP-ism, Eastern Papism, was born, which claims that the whole world belongs to the jurisdiction of the Greek race. So global Greek nationalism, an anti-Church ideology (‘theology’) justifying their power-grab, was systematized, and the Phanariots in their turn fell away from the Church in just another in the long line of nationalist schisms.

Nationalism in the Contemporary Russian Church: 2018AD

Nationalism also exists in the contemporary Russian Church. It has two characteristics:

The first trait of this world-loving nationalist spirit is its closeness to the State. Thus, it admires the late Patriarch Sergiy. As a result it is, like the late Russian cardinal, the Sergianist Metropolitan Nikodim, close to the Vatican Church-State. And as it is philo-Catholic, it is, ironically, therefore also philo-Phanar, because that is also philo-Catholic. Infected with admiration for the State, this ideology has little time for the zeal of missionary work among other races.

The second trait of this world-loving nationalist spirit is brain-fed, rationalist intellectualism and philosophy. It despises the popular piety of the New Martyrs, of St Seraphim of Sarov and St Matrona of Moscow, of holy elders and of the common people. Power-loving rather than piety-loving, it seeks the powerbroking of ecumenism and, always conforming to intellectual fashion, it prefers the intellectual snobbery of liturgical modernism to liturgical piety.

Conclusion

With the fall of the burdensome anachronism of the Second Rome, a process that has taken several centuries in all, the duty now falls to the Russian Orthodox Church, providentially recently resurrected and now 75% of the whole, to take responsibility for all. Will it vanquish the demons of nationalism that brought both the First Rome and then, a thousand years later, the Second Rome, low? We do not know, but until those traitors to the Faith have been defeated, the Third Rome will not be ready to take up the mantle of the Church which has now been offered it and assume responsibility for urgent worldwide missionary work. Will the Third Rome and its political temptations be outbalanced by the spiritual truths of the New Jerusalem of Holy Rus? We can only hope and pray.

 

Insanity Grips the Phanar: The Way Ahead

Usually, a new Local Church comes into being many years after its founding saints and by the popular consent of the local people of God. However, today one has been born in Istanbul by the signatures of the much-disputed but US-backed Uniat President of the genocidal regime in the Ukraine and a Turkish citizen who appears to be in the grip of insanity. All this is against the will of the clergy and the people. What the Turkish Sultan Erdogan, who two years ago survived a US attempt to assassinate him only thanks to Russian help, thinks, we do not know. The latest from Istanbul is that this tiny group of individuals is thinking of taking back the autocephaly of the other Local Churches (presumably not that of today), granted hundreds of years ago!

Where do we go from this insanity?

Perhaps the Patriarch of the Phanar will die and then the Phanar will repent for its  madness. Perhaps, more likely, after a time of the Phanariot schism, a Council will be called, Patriarch Bartholomew and his anti-Church papist ideology anathematized, and the whole Church can continue under the leadership of the Russian part (75% of the whole) together with the closest co-operation of the other Twelve Local Churches, the title of ‘Constantinople’ passing to the Archbishop of Athens. If only there were a Tsar to call that Council….In the meantime the Church will continue…

Orthodoxy Will Triumph

In less than three weeks the Patriarchate of Constantinople has begun to break, though so far only on its fringes, and has gained nothing in the Ukraine. Thus, Non-Greeks are refusing to attend Constantinople parishes, a priest in the USA has left to join ROCOR, the parish in Florence (formerly under the Constantinople Rue Daru group) has also joined ROCOR (Rome and San Remo to follow?) and Russian money on Mt Athos is drying up. We can expect more such events. The Rue Daru group, like the OCA in North America, is bitterly split. The situation has not been helped by Patriarch Bartholomew, who has insulted all Slavs (and everyone else), making them out as inferior to the Greek ‘race’.

It is now only a question of time before greater defections take place, especially in Europe: soon, only ritualistic Greeks and Russophobes will remain under the Phanar.

 

 

On the Liberation and Restoration of Church Life

It is impossible to recall peace without dissolving the cause of the schism – the primacy of the Pope exalting himself equal to God.

We seek and we pray for our return to that time when, being united, we spoke the same things and there was no schism between us.

St Mark of Ephesus

Fall and Liberation

The near-750 year process of the fall of the See of Constantinople since the so-called Councils of Lyon and later Ferrara-Florence is now over. It has finally fallen under a Jesuit-trained Patriarch, who in his delusion actually justifies himself, to the same millennial disease as Old Rome – Papism. New Rome fell to the same heresy of Old Rome: the lust for power justified on ethnic grounds – the mythical superiority of one race over another and over Christ, in the first case, of Latinized Germans and, in the latter case, of phyletist Hellenes. St Mark of Ephesus was right.

As a result, Constantinople parishes, few and scattered already, have been cut off from the Church and true Orthodox have begun leaving them. Withdrawing, they will join one or other of the thirteen Local Churches. Fragments of the Russian Orthodox world in North America and OCA, under Constantinople for political reasons, are hopelessly divided. Now the Orthodox elements in them can rejoin the worldwide Russian Church, returning in repentance to Orthodox practices and values in canonical conditions, without phariseeism or sectarianism.

Restoration and Rise

Now, to assume the leadership of service of the Church on earth, Whose only Head is Christ, the Patriarchate of Moscow, perhaps better repentantly renamed the Patriarchate of All Rus, must too cleanse itself of all the same Phanariot poison. This poison is the fatal mixture, summed up in utterly failed Muscovite diplomacy, of narrow nationalism and modernist ecumenism. Thus, the Third Rome must beware that it too does not fall to the same disease. When will we know that the Russian Orthodox Church is ready to assume this leadership of service, so that Church life can be restored?

  1. When there is no more Great Russian chauvinism and so no more talk of the Patriarch of Moscow as the ‘Ecumenical Patriarch’. This is the title which the Orthodox Pope of Old Rome, St Gregory the Dialogist, rightly condemned already at the end of the sixth century.
  2. When there is no more Russian Orthodox dallying with the Papacy of old Rome and the Pan-Protestant World Council of Churches, with both of which the representatives of the Phanar are naturally active. And so when there is no more new calendarism and experiments with the spiritual death of Paris ‘theology’.

Then, at last unhindered and uncompromised by the shackles of the past, we will be able to get on with our sadly interrupted mission to the seven billion Non-Orthodox, in concert with the other Twelve Local Churches. And only then shall we see Church life restored after such a disgraceful period of decadence.

 

 

 

The First Priest Leaves the Patriarchate of Constantinople

A priest of the Patriarchate of Constantinople has left his parish in West Virginia in the USA and joined the Russian Orthodox Church. According to the Interfax news agency, the priest in question stated that after over two decades in the Patriarchate of Constantinople, he could no longer commemorate the schismatic Patriarch Bartholomew, who has renounced canon law, by invading another’s canonical territory and taking into his communion two Ukrainians anathematized by the Local Church, on whose territory they live.

Describing his action as a question of conscience, the priest has lost his income, but said that he was ready to suffer further torments and sacrifices for his Faith. We can now expect more to leave, as we have already communicated with many laypeople, several priests and one bishop who are considering leaving the anti-canonical Constantinople and joining the Russian Orthodox Church or other canonical Local Churches. When grace has been lost, there is only one course of action – to leave. The Great Cleansing is under way.

 

The Ecumenical Heresiarchate

It happened on the feast-day of St Andrew the Fool, the Slav who lived in Constantinople and saw the Protection of the Mother of God with his disciple Epiphanios, the future Orthodox Patriarch.

Exactly 30 years ago I can remember a conversation with the late Archbishop George (Wagner) of the Rue Daru Archdiocese of the Patriarchate of Constantinople, in which I asked him for his view on the charge of ‘Eastern Papism’ against his Patriarchate. He simply denied it, stating that it did not correspond to reality. Now we can all see quite clearly just how wrong he was. The Ecumenical Heresiarchate of all schismatics, Russians, Galicians, Macedonians, Montenegrins and sundry others, has been born. The Patriarchate of Constantinople, which for six centuries has only just survived, has committed spiritual suicide. It has lost everything by falling out of communion with everyone, apart from with its own tiny satellites.

In the Orthodox Church of 218 million (it has never been 300 million), it is now 217 million against a few hundred thousand. Already there are no more of the Constantinople episcopal assemblies in the Diaspora. Now there are those in that Patriarchate who will ask for the canonical protection of the Russian Church, not wishing to remain schismatics. The situation of Mt Athos, where many do not commemorate the heretical ecumenist Patriarch of Constantinople anyway, is not yet clear. Following the call of the Athonite Patriarch of Antioch, we can now expect a real Orthodox Council – probably in Moscow. Here the small but faithful Twelve Local Churches can decide on the future, together with their leader, the Russian Orthodox Church.

The air has at last been cleared and now we can look forward to the future, with hope that the mass of accumulated problems and injustices may now be overcome in the Diaspora and worldwide.