Category Archives: Council

Now We Do Need a Council

After the embarrassing failure of the 2016 Crete forum, attended only by heterodox and representatives from ten of the fourteen Local Churches, who disagreed among themselves, many refusing to sign, the Patriarch of Constantinople is angry. He is angry because his personal ‘pope-dream’ has failed and so he is now threatening all those who disagreed with his pet project with not concelebrating with them. This he can do within his own Patriarchate, but he cannot do with other Local Churches, except by excommunicating himself from them. As regards the four Local Churches, representing over 80% of Orthodox, who did not agree with the agenda of the forum and so did not even attend, they find the elderly Patriarch’s behaviour not just irrelevant but increasingly erratic. Some have raised the possibility that he and perhaps some of his geriatric aides have Alzheimer’s. Given all this, what is the future?

The fact is that the Crete forum has opened a wound in the Church, the wound of ecumenism, that is, the status for members of the Church of Non-Orthodox and the religious organizations to which they belong. The top-down attempt by the Patriarchate of Constantinople to impose a heretical understanding of this on the Church has brought only division. This issue must now be answered. Closely linked to this dogmatic erring which needs clearing up, but even worse than it, is the Crete forum’s deliberate failure to deal with the one real problem facing the Church in the real world. This is the refusal to send out missions to convert the world outside the Church. Many hierarchs seem to prefer inward-looking ethnic flag-waving to dealing with the largely ignored huge missionary territories where live seven billion Non-Orthodox. They need enlightenment by the Church. Here is why we now need a real Council.

The Peasants Revolt: Two Miracles in Two Weeks

In the week before Pentecost and the week after Pentecost two international miracles took place.

Miracle One

For fifty-five years the Church had been under the threat of a Vatican II-style Council. After many organizational meetings the proposed Council turned into a highly secretive, largely Greek, largely irrelevant, inter-episcopal conference representing fewer than 20% of the Church. The largely meaningless and secular-based agenda was forced on everyone, the organizers refused to listen or consult the ordinary clergy and people, and so it was a failure. The fact that the Russian Church and three other Local Churches did not take part is a miracle, thus keeping our Faith uncompromised. The wisdom of the fishermen of Galilee won the day over the rationalizing of the politicians and philosophers, as the much-despised peasants revolted.

Miracle Two

‘The nations of Europe must be guided towards a Superstate without their peoples understanding what is happening. This can be carried out in successive stages, each camouflaged as having an economic goal, but which will end up by leading them irreversibly into a federation’.

Jean Monnet 1952.

For forty-three years we the ordinary people of the UK have been dreaming of freedom from EU tyranny, after it had been imposed on us by the Unionist Establishment based in London. For at least twenty-five years the phrase ‘democratic deficit’ was used to describe the EU, and yet nothing changed. Indeed, even the accounts were so corrupt that they could not be audited. The EU elite was too arrogant to listen to ordinary people whom it mocked, patronized and insulted as mentally handicapped racist yobs. If the anti-democratic EU elite tries to take away our new freedom, revolt will only grow. That the EU is beginning to break up is because of its intransigeance, hubris and imperial overreach outside the original six founder countries.

Ever the successor to the medieval Catholic European Superstate, the EU was only ever popular in ex-Catholic countries, like France, western Germany, northern Italy and later Ireland or Poland. This can be seen very clearly in Northern Ireland where last Thursday the Catholics voted to remain in the EU and the Protestants voted to leave. The ex-Catholic EU club never managed to get the Protestant-minded British people, let alone ex-Protestant Switzerland, Norway or Iceland to join. Denmark and then Sweden and then Finland were forced into joining only because the British elite had betrayed the European Free Trade Association (EFTA) it had set up as a rival and instead of it had joined the future EU.

Thus, the whole Protestant North never wanted the EU, but was forced into it by their elites. And the same was true of the whole Orthodox East and South (including ex-Greek Sicily and southern Italy), whose elites were openly bribed (as was the British Establishment and the Prime Minister Heath) to join it. The Papist straitjacket of Brussels was never wanted and the ‘Holy’ ‘Roman’ Empire of Bonn/Berlin was rejected. 75 years ago Britain stood alone against Hitler’s Third Reich. It was saved – by Russia, with the madman’s attack on 22 June 1941. 75 years later, on 23 June 2016, Britain has been saved from the new Reich – by the people’s thirst for freedom. To paraphrase: The bureaucrats of the EU are haunted by a spectre – the spectre of freedom.

It is our hope that a third, local, miracle will now follow.

The Wisdom of God or the Rationalism of Man: The Church or Paris-Crestwood

But, lo, Thou requirest truth in the inward parts: and shalt make me to understand Thy wisdom secretly.
(Ps 50, 6)

For it is written, ‘I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart…Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe….Greeks seek wisdom: but we preach Christ crucified…unto the Greeks foolishness; but unto those who are called…Christ the power of God, and the wisdom of God.
(I Cor 1, 19-24)

1. Introduction

First of all, I would like to thank Cornelia and all of you for inviting me here. I am honoured indeed to be among you. As I have subtitled this very brief talk ‘The Church or Paris/Crestwood’, let me just say as an introduction that I myself studied at the St Sergius Institute of Theology in Paris and that I know many who studied at St Vladimir’s Seminary in Crestwood. And let me say that I have met among those former students deeply Orthodox people. Therefore, when I speak of ‘Paris-Crestwood’, I am not talking of persons, but of isms, not of people, but of ideologies, not of sinners (I am first among us), but of sins. Just as many Church Fathers, the Cappadocians among them, as well as heretics, studied in Athens or Alexandria, so today a place does not create a heresy, it is a heresy that can infect a place. The main title of my address is indeed Wisdom versus Rationalism, which I believe are the two factors which lie behind all contemporary and also all ancient debate within the Church.

2. Wisdom

I have never liked the word ‘philosophy’. It has, to my mind, many negative, abstract connotations, like the word ‘philosophize’, which suggests futile hairsplitting. I would much prefer to translate the word ‘philosophy’ into English and say ‘love of Wisdom’ and would like to think that we here are not ‘philosophers’, but lovers of Wisdom. Our name is Sophia / Sapientia / Sagesse / Weisheit / Wisdom / Mudrost. We are devoted to Wisdom. Wisdom, as in the Books of Wisdom in the Old Testament, in the Book of Proverbs and in the Wisdom of Solomon, as also in the proverbial wisdom of all peoples, means understanding through experience, the understanding of the heart.

Here I speak of course not of the heart in the loose, emotional sense, but of the heart as nous, the eye of the heart, the doors of perception, the window into heaven, the spiritual essence of our being that connects us to the Divine. For when the heart is affected by an event, action follows because the seat of the will is in the heart, and not in the brain, mind or reason. The ignorance of this fact defines the fundamental error of Western civilization, wherein lie the seeds of its own self-destruction, which we are so tragically seeing today. This fact of course is why one learned professor can rant and rave against the Almighty, but another equally learned can praise Him as the Source of all our being: learning brings no conclusions regarding faith.

For Wisdom does not depend on the development of the mind, on how much we know or have read, not on Parisian ‘Sophiology’, but on the Galilean Wisdom of the heart. And that is also why an ‘unsophisticated’ peasant, a village greybeard, like a fisherman of Galilee ‘made most wise’, can be far wiser than any Parisian philosopher. If the heart is not affected, then all knowledge will remain theoretical, abstract, and without action, for only the experience of the heart leads to action. As we know, ‘actions speak louder than words’, and only personal experience and example can lead to conversion. As the Psalmist says: ‘The fool has said in his heart, there is no God’ (Ps 13, 1). Here we note that it is written ‘in his heart’, not ‘in his mind’.

Wisdom can thus be contrasted with knowledge, science and reason. The Apostle Paul describes the latter as ‘fleshly wisdom’ and opposed to the grace of God (2 Cor 1, 12), or, as he writes elsewhere, ‘to be carnally minded is death; but to be spiritually minded is life (Romans 8, 6). Here, of course, the word ‘flesh’ does not mean the body, but has the Pauline and Patristic sense of ‘fallen human nature’. The body does not sin by itself, it is merely an instrument of our fallen will, to be used for good or for bad, for example, to procreate saints or to procreate monsters; just as we can use our hands to bless or to curse. The body is directed not by itself, but by the will, and the will is directed by the experiences and so understanding of the heart.

This is why the aim of our Orthodox Christian life is not the cultivation of the mind, but the cultivation of the heart, whereby alone we shall ‘see God’. This happens through repentance and leads to enlightenment by the acquisition of the Holy Spirit, that is, Theosis or Divinization. Knowledge, science and reason are what belong to fallen human nature, they come from the five senses, they are rationalistic. However, Wisdom belongs to inspired human nature, it comes from what some call the sixth sense, it is meta-rational. Wisdom is the knowledge obtained not from books, but from the purity of the heart. And that motivates the will and so leads to actions and it is our actions, not our theoretical knowledge, that will be judged at the Last Judgement.

3. The Change from Wisdom to Rationalism: The First Millennium West and the Second Millennium West

Approximately until the end of the first millennium, as Western Europe was still largely Orthodox, it espoused Wisdom, whereas in the second millennium it reverted, in innumerable ‘renaissances’ or rebirths, to pre-Christian rationalism. This was that very pagan rationalism or Gnosticism, worship of knowledge, that the Church had battled against at the Seven Universal Councils. Who had Origen, Arius and Nestorius been? Who had the iconoclasts been? They had all been rationalists who could never accept the inherent antinomies that One is Three, that God became man, that God destroyed death by death, or that a painted board is not a mere picture, but can carry the Holy Spirit and work miracles, weeping, bleeding, pouring out myrrh and healing.

Later the Wisdom of St Gregory Palamas would again oppose in antinomy the rationalism of Barlaam of Italy by explaining how the energies or glory of God can transfigure mankind, while the essence of God is unknowable to mere creation. In any age the rationalist can never accept contradiction because he is shackled to the earth by his fallen mind and cannot see beyond the end of his nose, as far as his heart. The chief sign of this transformation in Western Europe is how in the eleventh and twelfth centuries the Wisdom of the Ascetic Monastery, where the heart was to be cleansed and so the mind enlightened, was replaced by the Science of the Scholastic University, where the potential of the heart was neglected and the fallen mind idolized.

As Abelard in the Prologue to his ‘Sic et Non’ put it: ‘The Fathers were guided by the Holy Spirit, but it is lacking among us’. Philippe Wolff, in his L’Eveil Intellectuel de l’Europe, p. 196, describes the early twelfth century: ‘Activity deserted the old monasteries and headed, in expanded form, for the Cathedral schools and the chapters of urban clergy’. This was the beginning of Scholasticism, rational analysis and discursive reason, applying the use of dianoia instead of the nous, applying the dialectic of the pagan Aristotle to Revelation, as did the late eleventh-century Anselm of Canterbury. He preferred the order of man to the order of God, replacing the quest for holiness with the quest for study, replacing the Monastery with the university.

However, Anselm’s ‘faith seeking understanding’ within just a few decades became the impossible ‘understanding seeking faith’, which in its ultimate phase descended into ‘absence of understanding caused by absence of faith’. As R. I. Moore put it in his ‘The First European Revolution’, pp. 190-1: (By the early twelfth century) ‘charisma had been replaced by institutional authority, or, in plainer language, intellectual status, and access to the power it could confer, were passed down from the top, instead of up from the bottom’. And as Haskins put it in his ‘The Renaissance of the Twelfth Century’: ‘In 1100 the school followed the master and in 1200 the master followed the school’. No mention here of the heart or of the monastery.

Later, at the Council of Florence, when a Georgian envoy was asked whose authority he accepted, he replied: ‘St Peter, St Paul, St Basil, Gregory the Theologian; a fig for your Aristotle, Aristotle’ (see Gill’s ‘The Council of Florence’, p. 227). The reasoning of the syllogism, the reasoning of the Hellenes, led in the nineteenth century to the dialectics of Hegel and so of Marx, and is not the language of the Church of God. The Orthodoxophile Kireyevsky wrote in the nineteenth century: ‘Rome preferred the abstract syllogism to Holy Tradition…Rome left the Church because she desired to introduce into the faith new dogmas, unknown to Holy Tradition, dogmas which were by nature the accidental products of Western logic’ (Collected Works, Vol I, p. 226).

4. The Church or Paris-Crestwood

Over the last thousand years neo-pagan rationalism has spread worldwide and is called ‘globalization’, in other words, the world, whose prince is satan. The Church opposes this rationalism with Her Wisdom. At this very moment the battle between the age-old Wisdom of the Church and the second millennium rationalism of this world, which is revived paganism, is reaching a peak. This is the culmination of the battle between the Church and the German-inspired, Gnostic, humanist philosophy that infected Russian thought in the 20th century, from mantra-like Name-worshipping to Renovationism, from Bulgakov to Afanasyev, from Schmemann to Zizioulas. Today’s essential opposition on an island in the Mediterranean is also between Wisdom and rationalism.

It is not a question of denying the uses of rationalism, it is rather making sure that we make use of rationalism, the human reason, where it is needed and appropriate and do not use it to solve problems where, not rationalism, but Wisdom, is needed and appropriate. If we are to solve a problem of electrical supply, or leaking pipes, or engine pistons, or software engineering, let us use rationalism. However, if we are to solve a problem of human relations, of the improvement of the character, that is, the spiritual problem of the acquisition of the Holy Spirit through prayer, fasting, askesis and repentance, or if we are to express the truths of the Faith in dogmatic form, let us use Wisdom, which is meta-rational, the Art of Arts and the Science of Sciences.

All the controversies around this present conference in Crete have revolved around the use of Wisdom and the use of rationalism. We can see this in one of the items which those invited are not going to talk about – the calendar. The rational see only the Earth revolving around the Sun, but the meta-rational see the Earth revolving around the Holy Trinity. In order to avoid this opposition, this item was dropped from the agenda. However, we can also see the opposition in what they are going to talk about, for example, about relations with the heterodox world outside the Church. Here we have seen much use of spiritually empty reasoning, but, it seems to me, very little use of spiritually beneficial Wisdom, much use of knowledge, but little use of understanding.

Truly, at this Crete conference we see once more the age-old discussion between the Wisdom of the Church and the rationalism of Paris-Crestwood, between Jerusalem and Athens, between the way of the kingdom and the way of the world. This conference in Crete may yet become a Council, but only if the Holy Spirit descends on it. In that case it will become Great and Holy. If not, it will remain merely little and secular. We believe that since all the Seven Universal Councils in fact defeated rationalism by Wisdom, defeated the small-minded logic of the created mind by the Love of the Creator, today after a millennium of rationalism, we could do no better in this third millennium than to reiterate the truths proclaimed at the Seven Councils.

Let us consider the Icon of the Descent of the Holy Spirit. It shows the disciples becoming apostles, mere men inspired by the tongues of fire of the Holy Spirit, as it descends from the heavens. At the bottom of the Icon is a crowned figure, the Cosmos, the knowledge of the world from all the ages. He is outshone, outclassed, by fire, by the Wisdom that comes from God, for Christ is the Word and Wisdom of God. He receives the slap of St Nicholas in the face of rationalism. This is expressed in Church Slavonic not by the ordinary word for Wisdom, Mudrost, but by the word Premudrost, meaning Supreme Wisdom, the Wisdom of God, so much greater than the rationalism of man, for ‘in Wisdom hast Thou made them all’ (Ps 103.24).

5. Conclusion
Premudrost, Supreme Wisdom, the Word and Wisdom of God, is the source of all Wisdom, Mudrost, for the Creator is the source of all creation, the Divine is the source of all human. Any other attitude is idolatrous. This is why we do not call the eighteenth century or a university education ‘enlightenment’, for the sacrament of holy baptism and the Feast of Christ’s Baptism are ‘Enlightenment’. This is also why in the ninth prayer before communion St John Chrysostom writes that, ‘Thou wilt come in and enlighten my darkened reasoning’. This is why at the first prayer of thanksgiving after holy communion we pray that the body and blood may be ‘for the enlightening of the eyes of my heart’ and ‘for the fulfilling of wisdom’. For without this purification by the Holy Spirit, we shall have no Wisdom, only knowledge, science and rationalism. And though these latter have their uses, they are on a lower level than Wisdom, which is on a lower level than Supreme Wisdom, the Source of all Wisdom.

Archpriest Andrew Phillips

Prepared for SOPHIE (The Society of Orthodox Philosophers in Europe) in Fulda, Germany, 24 June 2016, by the prayers of St Boniface.

Why the Orthodox Vatican II Failed Before it Even Began

I first heard of the concept of and preparations for a ‘Pan-Orthodox Council’ (= a Church Council) exactly forty years ago, in 1976. I found it all very strange, since no doctrinal issue was at stake. It was explained to me by a notorious modernistic and ecumenistic priest, who later (like the notorious George Gapon in pre-revolutionary Russia) defrocked himself and committed suicide. The sad fact is that any human group always contains traitors. Thus, among the twelve disciples there were Judas and Peter. However, although the latter denied Christ three times, he repented three times, affirming his love for the Saviour (Jn. 21). We now know who today’s traitors to Orthodoxy are. However, we also know that, like Peter, they too can repent.

Today, 16/06/16, representatives of 15% of the Orthodox world are about to meet in Crete. True, this will go down to 10% if the Serbian Church delegates, including even the ambitious and liberal Bishop Maxim of Western America, walk out, and 5% if the Greek Church delegates follow them. In any case delegates representing 85% of the Orthodox world are not taking part and even those taking part seem to have hardly any support on Mt Athos and elsewhere. The alien agenda, the masonic logo, the date of the opening and the absolute refusal to listen to the complaints of the mass of faithful Orthodox clergy and faithful all mean that the attempt to impose a Vatican II-style Council on the Church of God has failed most dismally.

Usually the unfaithful leave the Church after Councils, which always separate the wheat from the tares. This time the separation has happened before the Council. Did the power-crazed forces of this world really think that they could impose Vatican II-style Protestantization on the Church of God, as they did on Roman Catholicism over fifty years ago? To sabotage the monolithic manmade structure of the Vatican is easy; you simply elect your agent as Pope. It has been like that for well over a thousand years. To sabotage the Church, in which we have freedom, is quite a different proposition. The enemies of the Church only see fantasy in our Christian hope and faith and spite in our telling of the Truth with love. That is why they feel despair, faithlessness and hatred.

All Councils are called into being by what is called in Greek ‘crises’, that is, they are summoned in order to pass judgement, which is what ‘crisis’ means. And just as the Councils of old sifted the Arians or the Nestorians or the Monophysites or the Monothelites or the Iconoclasts from the Orthodox, so today we are seeing, even without a Church Council, a sifting. This time it is sifting the secular-minded from the Orthodox. The Orthodox are those who, led by the Russian Orthodox Church, believe in the multinational Worldwide Empire of the spirit, as is expressed by the phrase ‘I believe in the One Holy Catholic and Apostolic Church’; the secular-minded are those who, led by the USA and its allies, believe in the multinational Worldwide Anti-Christian Empire of Eurosodom and Gomorrhica.

It is true that the Orthodox are being challenged from the left by traitors and from the right by schismatics and that these two groups sometimes work together, just as Judas co-operated with the Pharisees. However, the Church is much stronger than either of these groups. It is now time for all those who have not yet chosen which side they are on to choose, with the Orthodox or with the secular-minded, with Christ despite our sins, or with Babylon. The world may be shocked by division – but only because it thinks in terms of the superficial unity of Public Relations. We, on the other hand, are called to Unity through Truth, not through Untruth, for, ‘Think not that I am come to send peace on earth: I came not to send peace, but a sword’ (Matt. 10, 34).

Serbian Church Changes Mind

Torn between the EU/NATO and Orthodoxy, the Serbian Church authorities have, on the very eve of the Crete meeting, changed their minds and are now going to attend it. We suspect that the US ambassador in Belgrade and sums of money or else promises of power have played a role. Torn by the US-fomented schism in Kosovo and betrayed internally, it is difficult to see what those authorities believe in – a visit to the synagogue or Orthodoxy. One day they must make up their minds.

Multinational Council or Isolationist Sanhedrin?

Soon there will be a great council, called ‘holy’, but this will be precisely the Eighth (Impious) Universal Council.

St Kuksha of Odessa (+ 1964)

Now that, by the inspiration of the Holy Spirit and to the great relief of all faithful Orthodox worldwide, the ‘Great and Holy Pan-Orthodox Council’ has been reduced to an Inter-Greek monologue with 24 Romanians, whose presence has been ordered by the US ambassador in Bucharest, what lessons can be learned?

The first lesson is that if there is to be some meeting of all the Local Churches, then it must be carried out by consulting the faithful, listening to their wishes and talking about the issues that really matter, in an Orthodox way, rather than imposing some irrelevant top-down ‘agenda’, in a secular way, like some transnational corporation.

The second lesson is therefore that hubris and Eastern Papism are dead (was it ever alive?) and have been replaced by humility and the Holy Spirit.

The third lesson is that threats and intimidation from the US State Department, or anywhere else, do not work with free Orthodox.

The fourth lesson is that all Orthodox bishops must be invited to any Council, as is the Tradition. That half of the world’s approximately 700 Orthodox bishops present would be from the Russian Orthodox Church would be just a fact of life. After all, of the world’s 216 million Orthodox, 164 million, over 75%, belong to the multinational Russian Orthodox Church.

Therefore, the fifth lesson is that if you want to be a big Church, do not fall into flag-waving phyletism (narrow nationalism) and then you will find that other nationalities will want to be with you – over 60 nationalities make up the Russian Orthodox Church. Flag-waving phyletism is for football hooligans, not for Orthodox Christians.

The only beneficial result of the Crete meeting so far is that the Patriarchate of Constantinople has promised not to interfere in the Ukraine, unlike as it sadly did in Estonia. If we can learn the above lessons as well, perhaps this whole affair will, by the Providence of God, turn out to have been positive.

Florence II: The Phanar Successfully Isolates Itself from the Orthodox Church

For where two or three are gathered together in my Name, there am I in the midst of them.
Matt. 18,20)

Councils called in His Name are blessed by the Holy Spirit, but meetings called in the name of others (Joe Biden?) are cursed by evil intentions.

Such was the result of the fifteenth-century Council of Florence, when the Patriarchate of Constantinople signed away its Orthodox birthright for a Uniat mess of pottage. As a result, in 1449 the Russian Orthodox Church essentially became independent from Constantinople and, in time, 1589 obtained its first Patriarch. In recent years the meddling of the Patriarchate of Constantinople in the internal affairs of others has created tense relations with many of the other thirteen Local Churches, especially with the Russian, Czechoslovak, Georgian, Greek and Bulgarian Churches. It has hurled insults at them and even created a diplomatic incident, giving the impression it has a dictatorial and tyrannical attitude towards them.

It is well-known that since 1948 the Patriarchate of Constantinople has been a branch of the State Department in Washington. A Wikileaks document containing a conversation between the Patriarch and the US Senator Durbin confirm this. Their US-appointed Russophobic Patriarch said: ‘If the Oecumenical (sic) Patriarchate loses its traditional position in Istanbul, then the Russian Orthodox Church will be able to realize its pretensions (sic) to controlling the Oecumenical Patriarchate and will become the leader of the whole Orthodox Church. The Patriarchate needs defending in order to resist the humiliations of Ankara and the pretensions of the Russians’.

Hence the current, US-organized hostilities against Russia, which is suffering a triple war. It is suffering an economic war through so-called ‘sanctions’ for the Crimea’s democratic decision to return to Russia, and therefore are completely illegal sanctions. It is suffering a propaganda war, with the open lies of the US-controlled Western media being spread and even believed. It is suffering a military war with huge amounts of NATO weaponry now on Russia’s borders and the occupation of Eastern Europe from Lithuania to Romania by US forces. All of this can be seen most obviously in the Ukraine, for the moment controlled by the Fascist junta in Kiev, which exists only thanks to a massive US PR machine.

Here the US is backing both the Philaretist schism in the Ukraine as well as other groups, including the Vatican-supported Uniats of Galicia, who are persecuting and murdering representatives of the One Local Church, the Ukrainian Orthodox Church under Metropolitan Onufry, which is part of the multinational Russian Orthodox Church. The US State Department, desperate to destroy the Russian Orthodox Church, is willing the Patriarchate of Constantinople to organize these schismatic groups into one large group under its control. If that Patriarchate does this, it will fall into the unforgivable sin of creating schism, effectively abolishing itself and its Patriarch will go down in history as one of the most inglorious patriarchs ever.

What then should the Russian Orthodox Church do as regards the meeting of some Local Orthodox Churches in Crete in a few days time? Three or four of the fourteen Local Churches (with the Serbs, it depends who you talk to) are boycotting it as their complaints have been ignored by Constantinople. If the Russian Church joins these three or four, then the Polish and Czechoslovak Churches may follow and perhaps Alexandria, Greece and Cyprus will follow them. This would leave a meeting in Crete at which the US-appointed Patriarch of Constantinople will talk to the US-appointed Patriarch of Romania (US-appointed because he agreed to start schisms in Moldova and the Ukraine, parts of the Russian Orthodox Church) and the tiny Churches of Jerusalem and Albania (also run from the US).

The Russian Church is faced with a choice: to go to Crete and refuse to sign the more or less masonic documents that Constantinople has been trying to ram down everyone’s throats since the US told it to in 1961, speaking words of truth to the world at large. Or it can boycott the meeting entirely and call a Council in Russia, at which the other nine Local Churches, 90% of the Orthodox world plus the majority in the other four Local Churches, who do not recognize the politicking of their leaders, can confer. It will be 99.9% of the Orthodox world against 0.1%, the latter led by the semi-Uniat Patriarch of Constantinople. He will be in schism with himself and a few other US-appointed bureaucrats.

What will be decided we have no idea. We only know that whatever happens, the gates of hell will not prevail.

1916-2016: 100 Years of Saints and Traitors

Introduction

100 years ago there began the last stages in the greatest injustice in world history – the betrayal of Imperial Christian Russia. Then on the point of victory in the First World War and so of liberating New Rome, called Constantinople, and also the Holy Land, it was also about to liberate the peoples of the Austro-Hungarian Empire and Germany, so undoing the injustices in Central Europe and the Balkans and in the tyrannical Second Reich of Bismarck, so reconstituting a free Poland, and perhaps also righting the injustices of Western colonization worldwide. Had it not been betrayed, there would never have been any Bolshevik genocide (millions of dead), no Third Reich and no Hitler, no World War Two, no Teutonic holocaust of the Slavs (30 million dead) or of the Jews (over 5 million dead), no American fire bombs and atom bombs on Japanese civilians (1 million dead?), no Communist China (30 million dead?), no abortion holocaust (100 million dead?), no……

In May 1945 one Russian soldier – he later became a priest – was standing in the ruined Reichstag in Berlin. Surrounded by incredible destruction, but also great relief, victory had come at a huge price on the Russian Easter Day, which that year had coincided with the day of the feast of St George the Victorious Soldier-Martyr. There, in the Reichstag, the soldier saw Tsar Nicholas II surveying the scene, examining every detail, thinking that in 1917 he would already have stood there, surrounded however not by destruction but by an intact capital of culture. The ghost of Tsar Nicholas has haunted Europe ever since it betrayed him in 1917. He has been here all the time, to this very day, looking with eyes of pity at the merciless destruction and self-destruction of the Western world, as it sinks into its self-made abyss. Betrayed at the last moment in 1917, according to a plot prepared in detail in 1916, he looks on the lost souls and cultural heritage of the Western world and his heart weeps.

Inside Russia

The first sign that the plot had been implemented was the assassination of the peasant-healer Rasputin in December 1916, betrayed by decadent Russian aristocrats, who hated the Christian peasantry, and murdered by British spies, who hated Russian Orthodox. Financed by its enemies (Germany and Austro-Hungary) and by its ‘allies’ (Britain, France and the US, who had already financed Japan’s transformation into militarism and its murderous attack on Russia in 1904), sabotage and treason laid the Tsar’s Russia low. In 1917 this developed into anarchy (the so-called ‘Revolution’), which was created by ‘liberal’ opportunist traitors in February and exploited by ‘Bolshevik’ opportunist traitors in October. Anarchy (falsely called ‘Revolution’) was fabricated in the salons of the jealous and the ignoble, grand dukes and princes, generals and politicians, freemasons and lawyers, industrialists and bourgeois – ‘have money, want power’ – traitors to the people and their Tsar.

All of them were utterly unfaithful to the three (three because Trinitarian) tenets and principles that had upheld the Christian Empire of the Tsar. These were: the Faith (uncompromised Orthodox Christianity); the Tsar (the Anointed Christian Sovereign); and Rus (the multinational Christian Empire). As atheists and apostates, they committed sabotage and treason with regard to all these values, which represent Faith in the Father, the Incarnation of the Son and the Presence of the Holy Spirit. Those who remained faithful to these three tenets inside Russia were the New Martyrs and Confessors and those who venerated them. The salt of the earth, they were the ones who were to begin the great restoration that has been under way since the official fall of Bolshevism twenty-five years ago, but in fact long before, from the moment of their exploits. Thus the traitors were countered by the saints and, although the traitors still do not understand how or why, the saints always win.

Outside Russia

After the anarchy, there began the resistance and then the defeat and so emigration of those known as ‘White Russians’. Once in the emigration (though even before), it could plainly be seen that here too there were saints and traitors. To the left hand side there fell away those who betrayed the Faith and the Tsar. To the right hand side there fell away those who betrayed the Faith and Rus. On the left hand side were the renovationists, who so hated the Russian Church that they left Her, compromising Her Faith, and so hated the Tsar that they actually justified their treason, which had led them into the self-punishment of exile. On the right hand side were the nationalists, who so hated the Russian Church that they made Her into a narrow nationalist flag, forgetting Her multinational mission, and so hated Rus that they allied themselves with its crazed Teutonic enemy, not understanding that the victory of 1945 was the people’s victory, the victory of repentant Rus.

There were also those who understood that the task of the emigration was to keep faith with all three tenets. We knew that as long as all three principles were respected, all would be well and it would be simple to reunite with Russia once it was free again and restoration had begun, with the New Martyrs and Confessors officially venerated there. We understood that the Faith could not be compromised by heresies, dreamy and disincarnate renovationism and personality cults, regardless of the fact that we lived outside Russia. We understood that the memory of the Tsar, the universal Christian Emperor, had to be kept for restoration, in order for a new Christian Emperor to come and oppose the worldwide evil that has been unleashed ever since Tsar Nicholas was deposed. We understood that our mission is to make Rus universal, worldwide, regardless of race and language, and that our mission is among the people and must not be compromised by political Establishments.

Conclusion

In our own times we are seeing a daily miracle: over the last 25 years we have seen in the Russian Lands what we and those before us had been praying for over the previous 75 years, the slow restoration of the Tsar’s Christian Russia. Yes, it has been a slow and tortuous process, with many hesitations, deviations and falls, but the general direction has been right. This process of restoration is of course far from over, indeed, in many respects it has only just begun, but the icons of the New Martyrs, including those of the Royal Martyrs, are everywhere. As the new Cold War NATO occupies the Ukraine and Estonia, attempting to destabilize governments from Macedonia to Moldova and Armenia to Kazakhstan, and prepares to attack all along the Russian borders, its aircraft and submarines, tanks and troops everywhere threatening resurgent Russia, the last bastion of Christianity in the world, we see the desperation of the world’s elite in its bid to impose its New World Order.

Having destabilized all Latin America and much of Africa, striving to undermine China and India and using tides of poor Muslim immigrants to threaten European identities, having destroyed Afghanistan and Iraq, Libya and Syria, and attempting to destroy the Russian Orthodox Church and Faith, the satanic New World Order’s proposed Orthodox Council has led only to our clear identification of the unrepentant traitors in our midst – by waiting for them to reveal themselves, we now know who is ready for cleansing. The tiny but immensely powerful elite that stands behind the USA, the EU, NATO, the whole Western world indeed, and pulls the strings of its media, puppets and all the deceived and gullible, knows that if Russia resists it successfully, its aim of global domination and control will be foiled and the coming of the Kingdom of the Great Deceiver, Antichrist, that it knowingly and unknowingly seeks will be postponed, perhaps even for many years to come. May it be so, O Lord.

Is the Phanar about to Fall into Schism?

Two Local Orthodox Churches, Bulgaria and Antioch, have withdrawn from the Crete meeting, organized by Phanar bureaucrats in Constantinople. The Georgian Church, savagely insulted by the Phanar (just as it also insulted the Bulgarian Church, causing a diplomatic incident, and the Church of Greece, whose canonical territory it invaded) for its faithfulness to Orthodoxy, may not attend. The Serbian Church has called for the meeting to be postponed and the Russian Church, 75% of the whole, has called for an emergency conference to convene to discuss the problems and mediate. If the Russian Church does not attend the meeting, as it has said it will not if others do not attend, then the whole fantastic project will fall apart. Only the Patriarchate of Constantinople and the Romanian Church, both with US-appointed Patriarchs, and the tiny Albanian Church (which is financed and run from the Greek Diaspora in the USA) are for the moment attending.

The modernistic and even heretical documents the Phanar has prepared, with help from its sponsors in Washington which wants an Orthodox Vatican II, have been torn to pieces by Orthodox everywhere, not least by Mt Athos – part of the Phanar’s own jurisdiction. Now we have heard the absurd words of the notorious Phanar agent in the USA, Fr John Chryssavgis, who has openly stated that, ‘if one or more Churches doesn’t attend, or withdraws during the Council (sic), or is not present and doesn’t vote, all the decisions made will still hold and be binding for all Orthodox Churches. A Great Council is above and beyond any individual Church council or Synod … and it remains such even without the participation of one or more Church’. This piece of blackmail would be hilarious, if it were not meant seriously and so were not criminal in intent.

The Phanar is now desperate: it knows that it is make or break time. If it loses here, it will no longer be taken seriously by either of its two backers, the US State Department, that ensures its mere survival in Turkey, and the Vatican, that alone takes it seriously. Power will pass to Moscow, where everyone is looking as the natural Orthodox leader. In its desperation to put pressure on the Russian Church, the Phanar is resorting to the US-inspired Plan B. This is to ‘do an Estonia’ in the Ukraine, that is, to blackmail by invading Russian canonical territory in the Ukraine and set up a schismatic Ukrainian Church under its jurisdiction (1). Thus the Phanar, its bureaucrats with their Uniatizing doctorates obtained at the Catholic Gregorian University in Rome, in control of less than 2% of the Orthodox world, tries to browbeat the Orthodox into submission, as though it were run a Turkish sultan (some say it is).

It looks as though the Phanar is going to hold a meeting in Crete, at which it will talk to itself – as it has been doing all along, on account of its refusal to consult and to listen, which has led it to its present self-humiliating fiasco. Its dictatorship has led to its self-marginalization from the Orthodox world. We are seeing not the Council of Crete, but the Second Council of Florence. Only this time St Mark of Ephesus is the vast majority. The fact is that the US attempt to impose heresy on the Orthodox world has been an abject failure, unlike at Vatican II. Since the Phanar has been abandoned by Mt Athos, it would be better if its discredited Patriarch resigned and went to repent in a monastery there as a simple monk. And in his place an Orthodox monk from Mt Athos could be elected, this time without, for the first time since 1948, any meddling from the US State Department.

In three days’ time we will be celebrating the Fathers of the First Universal Council, those who preached Christ as God and man, unlike the humanist (‘personalist’) philosophers of the Phanar. In three days’ time we will be celebrating the Fathers of the First Universal Council, those who adopted the Church calendar, unlike the philosophers of the Phanar who rejected it. Those in the Phanar, greedy for power and domination as in Rome of old, may yet fall away from the Church into schism; it does not matter, we in the Church shall celebrate victory: sometimes the Holy Spirit speaks before a proposed Council, as it has done through the Churches of Bulgaria and Antioch.

The Ascension of the Lord 2016

Note:
1. ‘To do an Estonia’ refers to the 7,000-strong ‘Estonian Apostolic Church’ set up by Constantinople on the canonical territory of the 100,000-strong Estonian Orthodox Church, which is part of the Russian Orthodox Church. The Greek-run group is led by a Greek bishop who speaks Greek and French; the canonical Estonian Orthodox Church by an Estonian Orthodox.