Category Archives: Holy Rus

Questions and Answers from Recent Correspondence (August 2017)

Q: It is now the centenary of the 1917-18 Moscow Local Church Council. What are your thoughts?

A: This was an important event because that Council at last restored the Patriarchate. (This happened twelve years after Tsar Nicholas II had already offered to restore it, but certain bishops had at the time shown themselves unready for the restoration and had openly rejected his offer. They had become State-dependent. That was a tragedy). However, having been prepared for years under the Tsar, it is sad that this Council finally took place not under his reign, but under the ‘democratic’ tyranny of the traitor Kerensky, who had deposed both the Metropolitans of Saint Petersburg and Moscow and whose minions interfered in the Council. Any view of the Council must be mixed because of the political interference and pressures on it, but among those who took part, there were saints, future martyrs. These we revere, especially St Tikhon the Patriarch.

Q: In your writings you call for the restoration of the Orthodox Empire and yet you dislike imperialism, for example, British imperialism. Surely this is a contradiction?

A: I have made it clear that I strongly dislike and totally reject Western-style/Soviet-style (it is the same thing; Marxism was a Western ideology) centralist imperialism. However, the restoration of the Orthodox Empire is not about some crude Western-style imperialism, but about the fulfilment of Russia’s Christian duty. This is Russia’s God-given duty only because no other Orthodox people is large enough or strong enough to do this. God gave Russians such a huge part of the world with so many resources so that they could defend Christianity, obviously not for some narrow racist glory. As the Beatitudes say: Blessed are the meek for they shall inherit the earth. The Russians lost the Christian Empire in 1917, precisely because they had lost their meekness.

If the Romanians or the Serbs or any other Orthodox people were strong enough, then I would support them. But they are obviously not strong enough and multinational enough, concentrating instead on building the highest church in the Balkans and playing up to the Americans. This is provincialism and primitive nationalism. Only the Russian episcopate, whatever its faults, is multinational. Take for example the Patriarchate of Antioch: every single bishop in it is an Arab and it cannot be otherwise. Other Local Churches are the same, from Georgia to Greece.

The all-inclusive, multinational, multilingual Orthodox Empire, that of worldwide Rus (or Romaiosini), has to be restored because only it can counter the Anti-Christian Empire which is today centred in Washington (before in London). Only the Orthodox Empire can hold back Antichrist.

All Orthodox should support it, rather than sidelining themselves in marginal and fringe groups with their narrow, ethnic, Balkanized politics or policies dictated and bishops appointed by the US State Department. This includes some people on the spiritual fringes of the Russian Church, which has two sets of enemies and traitors: modernist liberals and narrow Russian nationalists. Both of them equally reject the multinational and imperial (‘ecumenical in the Orthodox sense) calling of the Russian Church, each in their own provincial way.

Q: Is such a view important to Russians as well as to Non-Russians?

A: It is vital. For instance, most Russians in this country do not come from Russia itself, but are Russian-speakers from the Baltic States, the Ukraine and Moldova, in other words, from fragments of the Russian Empire. One of their greatest difficulties is their search for an identity. The Soviet identity has long since gone, they have no identity with the Russian Federation, as they generally do not have Russian nationality. As for the new countries where they were born, they do not belong to them, finding them provincial, narrow and basically dependent American colonies and in any case they have been rejected and made into second-class citizens by their chauvinistic, Russophobic, US puppet governments. They belong to something much greater, this is to Rus’, to the multinational Christian Empire. Our nationality is Russian Orthodox, whatever our passports may say. Passports are merely State documents. They will not get us into heaven, the only place we need to go. We have a spiritual passport, which says ‘Orthodox’ on it. And that is far more important.

Q: Would you say that you see Western Europe through Russian eyes?

A: Only inasmuch as Russian eyes are Christian eyes. It is interesting that you suggest this, but it does suggest that you misunderstand the word Russian. I have no interest whatsoever in Non-Christian Russia and Non-Christian Russians (as an Orthodox, naturally I use the word Christian in its real sense, i.e. its sense as Orthodox). That is why I never visited Russia between 1976 and 2007.

About three years ago a certain elderly member of the Paris Jurisdiction in this country accused me of failing to respect the British Establishment and put it first in my views. This made me laugh, but it was also very sad because it meant that he was disobeying the Gospel and failing to put the Kingdom of God first (he should have read the Sermon on the Mount). Such liberals are always erastians, putting the anti-Orthodox State first, as did the ‘Liberal Democrat’ Kerensky in 1917.

I look at Western Europe, including the British Isles and Ireland, through Christian (= Orthodox) eyes. Read St Bede the Venerable – he does the same, dating his writing according to the reign of the Christian Emperor in New Rome. I do the same: I live in the Suffolk district of the East Anglian province of the Kingdom of England of the Christian Empire of New Rome. The fact that New Rome is now in Moscow and no longer in Constantinople is not the point. The point is that we must be consistent and real Orthodox, refusing to reduce the Church of God to some exotic, liberal, disincarnate fantasy spirituality, the path of spiritual delusion, or else to some racist nationalism (phyletism), but being faithful to the Incarnation of the Church’s teaching. Otherwise we are not faithful to the prayer ‘Our Father’: ‘May Thy will be done on earth, as in Heaven’. Either we are Christians or else we are not.

Q: Is it true that globalization is controlled by Jews? And how do we counter it?

A: No, it is not true. That is racist. Many people are in charge of globalization and the New World Disorder, though I doubt if they number more than a million worldwide and perhaps far, far less. Certainly, globalization (which used to be called Americanization) is pro-Israel and many of its leaders are atheist Jews (Zionists) and globalization is essentially a codeword for Zionism, but the majority of people involved are not Jewish and certainly not believing Jews. The point is that most Zionists in the world are not Jewish at all, but simply people who have fallen into Satan’s invention of One World Government.

We counter globalization by building up the Church, which is at once multinational (interpatriotic) and local (patriotic), unity in diversity. This is the spiritual meaning of our lives.

Q: I have been shocked by certain words and acts of your Patriarch Kyrill, who met the Pope in Cuba last year. Surely that is indefensible?

A: Any Patriarch is here today, gone tomorrow. The Head of the Church is Christ, not any Patriarch, whoever he may be. I have to say that I have always failed to understand a mentality which says that personal opinions must always coincide. I may have personal opinions that differ from those of my Patriarch. So what? In such a large Church as ours, differences of opinions are inevitable. We do not belong to a tiny sect, in which all personal opinions have to and can coincide. This is pure Protestantism, Convertism, Sectarianism. This says: ‘You do not agree with me, therefore I am leaving you and will go off and found my own Church’. There has to be tolerance on inessentials. What are the essentials? They are all listed in the Creed. That is what we believe; the rest is opinion, inessentials.

There is in such a view which demands absolute agreement in everything a certain pride: ‘He does not agree with me, therefore I don’t like him’. This suggests that the speaker actually believes that others must agree with him because he is always right! That is not how Christianity works. For example, I do not write because I want people to agree with me. I know that that is impossible because I am so often wrong. I write only in order to provoke thought and prayer. If I cannot do that, then I will cease writing for others.

Patriarch Kyrill met the Pope once. The Patriarch of Constantinople meets him constantly. So what? I shop in a supermarket where one of the cashiers is Roman Catholic and I talk to her. Does that make me a heretic?

In any case those in the Russian Church who have a somewhat 60s mentality are dying out. Read Metr Benjamin of Vladivostok, Metr Vincent (Morar) of Tashkent, Metr Agathangel of Odessa: these are Orthodox hierarchs, loved by all.

Q: Is Ecumenism not a threat to the Church?

A: Ecumenism is dead here, laughably old-fashioned; it seems to be just alive only in less Westernized places, in Greece, Romania, Serbia. Here it lives, but only among old people, very old people. I never hear the word nowadays, it was alive in the 60s, 70s and 80s. That’s not where things are at nowadays.

Q: As a Russian living in England, I recently visited some Anglican churches and I had to keep stepping around stone and metal slabs with graves under them. But English people told me I could walk on them. I was horrified. Why do Anglicans walk on their dead?

A: I presume it is something to do with the Protestant refusal to pray for the departed, and so their lack of respect for them, and it is this that makes them able to walk on graves.

Q: Do you have any favourite sayings or proverbs?

A: Yes, I do. I have thought about your question for several days. Here is a selection of such favourite sayings, all of which I know to be true from observing life:

You can catch more flies with honey than with vinegar.

If you spit in the air, it will fall back on you.

Be nice to people on your way up because you may meet them again on your way down.

No pains, no gains.

The pen is mightier than the sword.

I also have favourite sayings, which, as far as I know, are personal and come from my own experience:

There is only one mistake: not to learn from your mistakes. (From my own life).

Do not destroy something until you have something better to put in its place. (A lesson for those who invade Afghanistan, Iraq, Libya etc etc).

You cannot build spiritual life on fantasy. (This comes from observing intellectuals who join the Church but never become Orthodox).

Russia, The Russian Federation, The Soviet Union, The Russian Empire, Rus and Holy Rus

Introduction: Russia

There is considerable confusion between the various terms used to describe most of the territory of Northern Eurasia, generally known by the name of Russia. This is a very loose, geographical term. Used imprecisely, it can denote either the Russian Federation, or the Soviet Union or the Russian Empire. Thus the term ‘The Russian Orthodox Church Outside Russia’ (ROCOR) was used to mean ‘The Russian Orthodox Church Outside the Russian Empire’ (although it is increasingly coming to mean ‘The Russian Orthodox Church in the Anglosphere’ (ROCA?)). Let us look at the three temporary political formations which the term ‘Russia’ can be used to cover and how the term relates to the spiritual term ‘Holy Rus’.

Three Temporary Political Formations

The Russian Federation

The Russian Federation (1991 – present) is simply the present three-quarters of the old Russian Empire and is the result of the dismemberment of the old Soviet Union a generation ago. It is a temporary and the contemporary version of the country that covers most of the territory of Northern Eurasia. Sadly, the Russian Federation inherited the sad Soviet ‘abcde’ legacy: alcoholism, (a)bortion, corruption, divorce and environmental degradation, though it is successively fighting against all of them. The Russian Federation is an intermediate State organization that will inevitably die out and, at best, be replaced by something superior or, at worst, something inferior.

The Soviet Union

The Soviet Union (1917-1991) inherited much that was good from the old Russian Empire, for example, free and high-level education and medicine, social justice, anti-colonialism. However, its disastrous, atheist, German Jewish ideology of centralist Communism was utterly genocidal from the beginning and many, many millions lost their lives in repression, torture, persecutions and artificial famines and its vicious persecutions of the Church produced millions of martyrs. Its inherent injustice and corruption led to many falling into alcoholism as the only escape from it. When it collapsed through betrayal after three generations, more of the remaining heritage of the old Russian Empire, both in territorial terms and in terms of values, was also lost.

The Russian Empire

The Russian Empire (1721-1917) covered a vast multinational Northern Eurasian territory, one sixth of the world, with at its height territory even on three continents. However, it collapsed after the betrayal of the elite of the Empire in 1917. It then developed into the tragic atheist Soviet Union which decayed three generations later, also by betrayal. The betrayal of Imperial Russia after less than 200 years was carried out by aristocrats (the ancestors of today’s oligarchs and the descendants of the medieval boyars), merchants (today’s businessmen) and bureaucrats (the ancestors of Soviet apparatchiks and later today’s corrupt officials). All these proved to be for the most part traitors and turncoats, seeking their own egoistic advantages.

Conclusion: Holy Rus

The historical term Rus means the territory of the East Slavs, which today means the Russian Federation, the Ukraine and Belarus. However, the spiritual term ‘Holy Rus’ (sometimes imprecisely translated as ‘Holy Russia’) denotes anywhere in the world where Russian Orthodoxy is confessed. This includes not only the Russian Federation, the Ukraine, Belarus, but Moldova, parts of Kazakhstan, Estonia, Latvia, Lithuania, and communities in the USA, Canada, Australia, Japan, Germany, England, France, Argentina and scores of other countries on all five continents.

Holy Rus is our identity, that of the Christian Empire. Although this Orthodox identity encompasses different languages and locally-venerated saints, this diversity is held in unity by our faithfulness to the Russian Orthodox Tradition, Holy Rus. All temporary political formations contain spiritual impurity, none measures up to Holy Rus, not even the Russian Empire, which came closest to it. Our goal of building up the Kingdom of Heaven on earth is to build up Holy Rus and everything is measured by this criterion.

Understanding Recent Russian History

We have not forgiven Lenin for anything.

Metropolitan Nestor (Anisimov) of the Russian Orthodox Church Outside Russia in China, who ordained Fr Nicholas Gibbes of Oxford and after 1945 spent many years in Soviet camps. His words were recorded by his godson, the writer A.K. Karaulov.

After the Nazi surrender Private Theodore Valikov, then aged 20, had to serve in Germany. In spring 1946 he found himself driving his officer to the main railway station in Berlin. With time to spare he decided to visit the Reichstag where he had not been before. Leaving his friend in the lorry, he entered the large hall on the ground floor and suddenly saw Tsar Nicholas II, standing on the third step of the dais in his colonel’s uniform with epaulettes, a sword at his side, just as he had seen in a portrait of him kept by his pious aunt in his home village. The Sovereign was inspecting the building which had been fought over in the final victory over the enemy. By the time that the soldier had realized what had happened, the Tsar had disappeared. Later he interpreted the vision, saying that it showed that the Tsar was at the head of the victorious army. After the war Theodore was tonsured monk at the Pskov Caves Monastery.

Hieromonk Theodorit (Valikov, + 9 July 2002) in ‘Russia Before the Second Coming’, compiled by S. and T, Fomin, Third Edition, Saint Petersburg 1998, Vol 2, P. 279

Why do they so hate Russia, the Orthodox Faith and the Church just now? Because they know that Russia will stand up to Antichrist…Antichrist will even fear the Russian Tsar. Russia will be reborn only with Orthodoxy and beneath the protection of the Russian Tsar. There will be God-pleasing elders, just as there were before, until the end of the world. Such is the prophecy of St Laurence of Chernigov.

Igumen Kheruvim Degtariov

The conflict between liberal democracy and Marxism-Leninism was a conflict of ideologies, which, despite all the differences, still had the same external aims: freedom, equality and prosperity. But traditional Russia, with its authority and nationhood, will strive for completely different aims.

Professor Samuel Huntingdon

A Western democrat can very easily have an intellectual debate with a Soviet Marxist. But this would be unthinkable with a traditional Russian. If Russians stop being Marxists, but do not accept liberal democracy and begin to behave like Russians and not Westerners, relations between Russia and the West will once more become estranged and hostile….

The West will never tolerate the rebirth of Holy Rus. It will always try to annihilate us, foisting on us as heroes its one-time agents of influence (to a greater or lesser extent): Lenin, Trotsky or Stalin. It will always strive by any means available to blacken and slander our Orthodox Civilization and our holy Tsar, in order through them to besmirch and compromise our Orthodox Church and our present State, blowing them apart from inside. Unfortunately, many in the State and also in the Church still do not understand the direct connection between these phenomena. Our victory can only be realized when we all go into battle, not for Stalin and Lenin, nor for liberalism and democracy, nor for oil and gas, but for Holy Rus, for our friends, as our ancestors did before us…

It was precisely Moscow that received the great and responsible mission to be the Third Rome, restraining the world from falling into the abyss of evil. This is not some invention or bragging. Mosow was in no way better than Kiev or Vladimir when it became the centre of the Russian Land. The great mission was given to us, not by rebellious human desire, but by the will of God. Our mission has nothing to do with….so-called ‘Russian nationalism’. Our mission is the rebirth of Russian Civilization, in which all nationalities who wish it are united for life in God and with God, in the world of Goodness and Justice, in which we can stand up to the atheistic and anti-human Western ‘New Order’, whose aim is to annihilate man as God’s creation.

Petr Multatuli, Contemporary Russian Historian

2017: On the Spiritual Significance of the Church Outside Russia

On the eve of 2017, the centenary year of the catastrophic Russian Revolution and a decade since the triumphant reunion between the Patriarchal Church inside Russia and the emigre Church Outside Russia (ROCOR) in 2007, we may wonder what will become of the heritage of the Russian emigration of 1917? After all, the generation of adults that emigrated into exile in and soon after 1917 has long since died out and we are now onto the generation of their great-great-grandchildren. In Church terms, this emigration, almost wholly rejecting the compromised authority of the then enslaved Church inside Russia, consists not just of ROCOR, but also of the small Paris splinter group. What will survive spiritually from the two parts of the Russian emigration?

The tiny Paris Archdiocese part of the emigration, perhaps 10% of the whole, survives. However, as a splinter group of dissident and disincarnate philosophers, intellectuals and aristocrats that went into schism from the Russian Church for political reasons 85 years ago, it has long been without Russian bishops because of its inherent anti-monasticism. It is tending to become a sub-group of untrained convert clergy wishing to become a tiny ‘French Orthodox Church’, though some in it imagine becoming a ‘Western European Orthodox Church’. But that is megalomania. The group often reflects Schmemannite modernism, ecumenism and liberal French Catholicism (i.e. Protestantism), having steadily abandoned the Russian Orthodox Tradition.

True, there are still a few faithful, Orthodox calendar parishes run by priests mainly imported from Russia and the Ukraine and some selected Russian customs remain, though with little understanding of their meaning. The tendency is to try and proselytize middle-class liberal intellectuals, sometimes with contempt for ordinary people, an ethos that also used to infect parts of the OCA in North America and renovationist groups in the Soviet-period Patriarchate of Moscow. The Archdiocese generally tends to cut corners, failing to observe the canons and attract cradle Orthodox, whom as a non-inclusive group it rejects. Certainly it attracts none who is anchored in the Tradition.

However, the overwhelming majority of the emigration, the Russian Orthodox Church Outside Russia (ROCOR), exists outside France and French philosophical intellectualism, mainly in North America, Australasia and Western Europe. As such it has from the start been responsible for much missionary and translation work in many languages. Without the protection of any State it has in its near-100 year history also been subject to many slanders, mockery and persecution for its faithfulness to the Tradition. It has often been the voice crying in the wilderness of Secularist materialism, whether Communist or Capitalist, witnessing and prophetically calling like the Forerunner and Baptist John to repentance before the apocalyptic events of the last century.

However, it is also true that in the past parts of ROCOR were also compromised and infected by Russian nationalism, excessive strictness to the point of negative phariseeism and depressing right-wing politics – some fringe elements were even so blind as to support Hitler. However, the best of ROCOR has been revealed as a Church of Confessors and Missionaries, as in its three saints: St Jonah of Hankou, St Seraphim of Sofia and St John of Shanghai. Moreover, further saints are yet to be revealed. Whatever the future shape of the present administrative structures of ROCOR, these saints have given ROCOR eternal significance, as only the saints can do, as everything else gathers the dust of history, being only passing fashion and political intrigue.

Ten years ago, in 2007, seeing the Church inside Russia at last free, ROCOR rejoined Her and in the last ten years the two parts of the Church have worked closely together. Some therefore ask why does ROCOR still exist? The answer is simple: we have a mission to witness to the Orthodox Truth specifically outside Russia. When in the past the Church inside Holy Rus was enslaved and fell silent, with the representatives of the Soviet-period Patriarchate abroad mostly abandoning ideals, sometimes disgracefully compromising themselves in renovationism, ecumenism and other ills, ROCOR spoke out. So also today ROCOR continues to proclaim outside Russia what the best of the rest of the Church proclaims inside Russia – the ideals of Holy Rus. What are these?

These ideals are Trinitarian, reflecting on earth the heavenly reality of the Father, the Son and the Holy Spirit. These Christian ideals can be expressed as: Faith, Throne and People, that is, the Orthodox Faith, the Christian Emperor, the Faithful. All three go together. If any one element is compromised, then all three are compromised. Thus, if we reject the Orthodox Faith, we do not build the Christian Empire among the People, as has happened in the Western world. If we reject the Incarnation of the Christian Empire, we fail to reflect the Faith in the Father and fail to preach the values of the Holy Spirit among the People, as has happened in disincarnate Parisian philosophy. And if the People lose the Orthodox Faith, there will be no Empire, as happened in 1917.

Just as we cannot have the Father without the Son and the Holy Spirit, so we confess all three of these ideals of Holy Rus together. This means that we are called on to proclaim the uncorrupted Orthodox Faith of the Church (the Father), the restoration of the Incarnate Christian Empire and Emperor (the Son) and that we call all the peoples of the world to join us (the Holy Spirit), as St Seraphim of Sarov prophesied nearly 200 years ago. These are the Trinitarian Orthodox Civilizational values of the Returning Christian Empire which is coming soon. Thus, we clergy and people of ROCOR are the free and conscious servants of the Faith and People of the Tsar-Martyr, called on to reverse the treason of 1917 and its disastrous worldwide consequences.

On the Meaning of Destiny and the Future of Russia and the West

Introduction: Destiny

The word ‘destiny’ is vague because it has different meanings according to the three parallel universes which exist. The first-created universe is Heaven and here the word ‘destiny’ means God’s Will. The second universe is Earth, now fallen, aptly called in Old English ‘Middle-earth’ (a term more recently popularized by a former Oxford Professor of Anglo-Saxon, J.R.R. Tolkien). Here the word ‘destiny’ can have the pagan connotations of ‘the fates’, indicating fatalism and the buffetting of forces apparently beyond human control, called by the Ancient Greeks ‘the gods’, but by Christians ‘the demons’, but it can also have positive connotations, for on Middle-earth, people can also be inspired to do God’s Will, though this is not always understood. Finally, there is the third universe, which we call Hell, that provides a hellish destiny, what the demons want for us.

The Parallel Universes

Those who listen out for and do God’s will have a heavenly destiny or calling. They follow their heavenly roots of the past and the future. Awaiting Divine inspiration, they can have a prophetic gift and become God’s seers, visionaries. They foresee a hellish destiny for mankind if there is no repentance and a heavenly destiny if there is. (Demons can only foresee the hellish destiny because they have renounced their freewill to do good. This is why demonic prophecies are very often wrong in their dire and depressing prophecies, as they are unable to see the possibility of good. And this is why secular media often depressingly imitate those hellish forecasts). Prophets have their eyes fixed on the future and are not too bothered by the details of the present, which can tie down to the quagmire of this world, and which scandalize the narrow-minded who cannot see long-term.

Christian Destiny

Those who listen to their Divine calling and so have a Christian Destiny, do not live according to the destiny of the Middle-earth, still less to hellish destiny, but according to heavenly destiny. Their prophecies lead heavenwards. Their destiny is, according to the logic of this world, seems strange, irrational, ironic, mysterious. In reality, none of this is true, for it is the logic of this world that is composed of fallen human rationalism and therefore is strange and ironic. God’s logic, heavenly destiny, is quite different, it leads heavenwards.

Men and Women

The general heavenly destiny of men is self-sacrifice, meaning tenderness. That of women is natural beauty, meaning beauty of soul. The general hellish destiny of men is egoism, meaning brutality. The general hellish destiny of women is artificial beauty, meaning vanity. Modern Western society has largely chosen a hellish destiny, so becoming a society of egoism and vanity, that is, the selfie society, a society of narcissism, the self-important, I-society of look-at-me Facebook and MySpace, of i-phone and i-pad, of I love me.

Russia

As regards the destiny of Russia, we can say the following:

The first shot of the so-called Russian Revolution, as stated by one of the assassins, Purishkevich, was fired on 30 December 1916. The countries of the former Russian Empire then went through three 25-year generations of horror, obscenity and hysteria, of turning their backs on their roots. After the bloodshed following 1916, came 1941 and yet another Western invasion, which was a call to repentance, then the abortion holocaust of the 1960s with the whole Soviet ABCD (alcoholism, abortion, corruption and divorce), the result of 50 years of rejection of pre-Revolutionary values and the demotivation, especially of men, who no longer had any role to fill, as the State had total control, and finally the horrors of perestroika after 1991, in which millions died premature deaths, especially through vodka and suicide, as people were unable to face the banditry of so-called ‘privatization’ and ‘the bright future’, promised for the huge sacrifices made for the Soviet Union, turned into a nightmare. The heaven on earth promised by the Communist ideologues had become hell on earth.

Today, the hangover and vestiges of the hellish destiny of the Soviet past are still alive, but the younger generations are now aware of their Christian roots, of their forgotten and rejected heavenly destiny. Hell stopped in 1991 and a great many stepped back from the brink. Hope sprang. A generation on, there is still uncertainty, but as time passes more and more Russians have not only stepped back from the brink, but are fleeing it as fast as possible.

The West

The same pattern of generational change, every 25 years, has gone on in the West. In 1914 the Western elite rejected Christ and slaughtered and maimed its youth in indescribable conditions. In 1939 it rejected the possibility of repentance and deepened its abysmal tragedy. In the 1960s it rejected inherent Christian cultural values. In 1989 it began to spread its evil to Eastern Europe and worldwide under the slogan of a ‘New World Order’ and the word ‘globalism’. Western Europe, since 1917 under US domination, now became nothing more than a laughable US vassal.

However, in 2016, with the events of Brexit, the election of a Non-establishment politician in the USA and the rejection by Italy of Brussels bureaucrats, there is hope that the Western world is also stepping back from the brink. Having peered over the precipice and seen hell, some at least are coming to their senses. What will 2017 bring? Of course, it may be that the events of 1916 are mere pauses before, lemming-like, the West continues its suicide, but it may be these events mark a sea-change. The West stands on the edge of the cliff, hesitantly. Political elites and their hireling-journalists, who obey hellish voices and destinies, are alarmed: they could lose their well-paid jobs Could the people be reclaiming their freedom despite their alleged manipulation into zombies by the Western media?

Conclusion

In Paris this weekend, a stone’s throw from the Eiffel Tower, Patriarch Kyrill consecrated the symbol of Holy Rus in the Western world, a new Christian Cathedral and spiritual centre. Jerusalem has come to Babylon. Will this help the Western world to come back to its senses and roots? By the grace of God, may it be so.

The Christian Empire, not Zionist Imperialism

Whosoever will be chief among you, let him be your servant: Even as the Son of Man came not to be served, but to serve. (Matt 20, 27-28)

For the peace of the whole world, the good estate of the holy Churches of God and the union of all people, let us pray to the Lord.

Petition from the Great Litany of the Church

The hope for the global unity of all humanity in the Church is expressed in the above petition. For we believe that the voluntary union of all people in unity in diversity can only come through peace in the whole world and the good estate of the Local Orthodox Churches. This is the opposite of the globalism of the New World Order. This presumes the war of the whole world, the bad estate of the Local Orthodox Churches and the forced union of survivors in a global electronic concentration camp, in which all diversity will be destroyed and sameness imposed. All will be forced into speaking the same language, dressing the same way, watching the same images and listening to the same voices. All dissent will be ruthlessly crushed by imperialism.

Like all isms, this imperialism is infected with the secular, that is, with spiritual pride. It does not matter whether an ism started with a Christian motivation, any word ending in ism is so tainted, including Catholicism, Papism, Protestantism, Lutheranism, Anglicanism, messianism, traditionalism, conservatism, liberalism, old calendarism, new calendarism or any other ism. The words Church, Christianity and Orthodoxy are not so tainted because they are not secular, they are not spiritually proud, but humble. Thus, although we belong to the Christian Empire on earth, for nearly one hundred years without an earthly head, our head for now being the Mother of God, we reject imperialism, which is the demonic spirit of imagined superiority.

Imperialism means self-serving domination over other peoples and their cruel exploitation. It is the belief of imperialists that they are a chosen people, exceptional, as in the messianic Jewish exceptionalism of the ideology of ‘the chosen people’ of the Pharisees in the first century AD, today known as Zionism, the papal exceptionalism of the Crusades all over Europe and in the Middle East, (‘Kill them all, God will recognize His own’), the Spanish and Portuguese exceptionalism of the conquest of the Americas, the British exceptionalism of the Victorian Age, French exceptionalism, the German exceptionalism which started two World Wars against the Slavs, and today’s American neocon exceptionalism with its Trostkyite ethos.

Making itself exceptional, imperialism frees itself with impunity from common human morality and laws. All is permitted, from carpet bombing to dropping atomic bombs on civilians, from napalm to Agent Orange, from shock and awe to ‘collateral damage’, for the end justifies the means. Imperialism means the will to dominate others, not the will to serve others. A similar thing has happened in the history of the three imperial centres of the Orthodox Christian peoples. All three have at times been infected with the spiritual pride of Zionism, which destroyed Judaism and brought it to crucify Christ, as He had upset its plans for domination of the whole world, as expressed by the most Zionist, the Pharisees, the neocons of their age.

Thus, Old Rome was infected by the spiritual pride of imperialism and domination, using military force to achieve its aims, starting in southern Italy, Iberia and England (later in the Middle East, Ireland and Russia), and so fell away from the Church in the 11th century. New Rome (Constantinople) was infected and undermined by the spiritual pride of provincial Greek nationalism (Hellenism), which led it into compromises in Florence, bringing about its downfall in 1453, which nationalism is still alive today. And the Third Rome (Moscow) was at times also infected with Russian nationalism, as can be seen in parts of the history of Russian relations with Georgians, Finns and Poles, with the native peoples of Siberia and Alaska, and others.

The roots of exploitative Russian nationalism go back to the Lutheranized, absolutist Peter I, who invented a national Russian flag, replacing the old, multinational, Christian emblem of the double-headed eagle, introduced Western-style bureaucracy, as seen in his Table of Ranks, thus separating the Tsar from the people, and brought in Western feudal enslavement (serfdom), which lasted some 150 years. This is why the Soviet regime adored Peter and violently reintroduced his serfdom, which it called collectivization. Its first victims, just as Peter’s first victims, were the Russians themselves. For the Leninist and Trotskyite Soviet Union was also a Zionist-style Empire, an Empire without Christ, Messianism without a Messiah.

Superimposed on the already betrayed and undermined multinational Christian Empire of Old Russia, the Soviet Union was resented by western Ukrainians, Poles, Finns, Latvians, Estonians, Lithuanians, Hungarians, Tartars and many other peoples through its centralized will for domination. All such imperialism is opposed to the beliefs of the Christian Empire. The Christian Empire exists not to serve itself by exploiting the peoples who voluntarily desire and ask to belong to it, nor to promote greed for profit and ecologically catastrophic consumerism, but to fight evil. If you do not fight evil, you are in no way messianic, in no way a chosen people. A chosen people is one that lives for Christ, fights evil, serves others and defends the weak.

The Christian Empire has no desire to conquer and subjugate other peoples, making them its inferior, second-class citizens, belittling their languages and cultures, exploiting their resources. It desires only to serve, defend and respect them, seeing them as brothers and sisters, equal because also created by God, telling them of the Goodness, Truth and Justice of Christ and the acquisition of the Holy Spirit by example. In a word, the Christian Empire is the Empire of the Spirit. The Christian Empire in Russia, as in all its incarnations, fell because its treacherous and self-serving elite, largely no longer Christian, had ceased to do these things, being infected in the last two and a half centuries by exploitative imperialism which had been imported from the West.

Nearly one hundred years after the fall of the Christian Empire in 1917, which was the real aim of the First World War, and then the attempt in 1941 to destroy its territorial integrity, which was the real aim of the Second World War, but which was achieved only in 1991, we are now at a turning-point in history. We are faced by the ravaging of the planet by the messianistic imperialism of the Zionist neocon elite with its Soviet-style ‘bright future’. As it attempts to subjugate and control all humanity, the only thing that stands between us and its Antichristic ethos is the hope for the restoration of the Christian Empire. This is the Empire, freed of provincialist nationalism, ready to fight evil, defend the weak and serve the spiritual needs of humanity.

1916-2016: Today Tsar Nicholas II says: ‘I will glorify those who glorify me’.

Exalt the Lord our God and worship at His footstool; for He is holy.

Psalm 98, 5 (Septuagint)

Rus is the footstool of the Throne of the Lord.

St John of Kronstadt

Foreword: Personal

However absurd it may seem, including to myself, I have long felt and observed signposts to my destiny in my heritage and the life of Tsar Nicholas II. For example, the future Christian Emperor Tsar Nicholas II was born in the Alexander Palace in the Imperial Capital of Saint Petersburg on the feast-day of St Job the Much-Suffering in 1868. At the same time my great-grandfather Thomas was born in the poorest conditions of the workhouse in a provincial village in Eastern England. However, fifty years later, in 1918, Tsar Nicholas II, whose emblem was the double-headed eagle uniting east and west, the Imperial Family and their faithful servants were murdered in Ekaterinburg, a city in the Urals on the confines of Europe and Asia, uniting east and west. As for my great-grandfather, he died in the same village as he was born in 1941, when the Nazis invaded the Soviet Union on the feast-day of All the Saints of the Russian Lands. That invasion ended four years later with the liberation of Vienna, where my father went in 1945, and of Berlin by those whose homeland had been so treacherously and bloodily attacked with death, rape, fire and pillage.

I was born on the 19th July, the day in 1918 on which the assassins of the Russian Imperial Family ritually finished destroying their earthly remains. As a child, I collected postage stamps: only one stood out from the 3,000 others – that with the face of Tsar Nicholas II seemingly calling to me to serve his cause. Almost exactly fifty years after the Tsar’s martyrdom, in 1968, 100 years after the birth of the martyred Tsar and 50 years after his sacrificial martyrdom, in a Scottish city almost on the same latitude as Saint Petersburg, I was called to learn Russian and three months later, in a message coming from the east, called to serve the Russian Orthodox Church. Then there was the tutor to the Tsarevich, Fr Nicholas Gibbes, the first English Orthodox priest in almost a millennium, like me a man from the provinces in an Orthodox country as a teacher and becoming a Russian Orthodox priest. Fr Nicholas served in Oxford, where I studied in the same college as Felix Yusupov, the murderer of Tsar Nicholas’ holy elder. And in darkest 1974, when there seemed no hope of it at all, I was called on to write of the coming resurrection of the Russian Church and Empire (1). I never sought any of this, and yet this has been my calling and my destiny.

1916-1981: The Fall of the Christian Empire and of the Bolshevik Atheist Empire

On 30 December 1916, Anglo-Zionist spies in Saint Petersburg, sent by those who by then had in 1916 taken control of the bankrupted British government and aided by decadent, anti-Christian, Russian aristocrats, carried out the assassination of a much-slandered Russian Orthodox holy man and spiritual counsellor to the Imperial Family. Exactly as foretold by its victim, this would begin the process that would lead to the overthrow in 1917 of the Tsar, then on the very point of victory and so of ending the vile and atrocious First World War that was slaughtering the flower of Europe. His overthrow would lead to almost two more years of vile war, millions more of victims, and unspeakable bloodshed throughout the Russian Empire, exactly as the Mother of God forewarned innocent peasant children in distant Portugal in 1917. This meant the collapse of the Christian Empire after 1600 years and its replacement by two false Empires, both founded on Western materialism by those who had engineered that collapse. These Empires were the Bolshevik Atheist Empire and the Western Atheist Empire, the first centred in Moscow, the second in New York.

In 1981, 64 years after the 1917 coup d’etat in Saint Petersburg, the only remaining free part of the Russian Orthodox Church, that outside Russia and centred in New York, carried out a heroic act. This was under the leadership of the ever-memorable Metropolitan Philaret (+ 1985), once an exile in China, who had been chosen as Metropolitan by Archbishop John of Shanghai, once also an exile in China (+ 1966). The Metropolitan’s surname was Voznesensky, also the name of the street of the Ipatiev House, where the Imperial Family was martyred in Ekaterinburg. (In 1998 the Metropolitan’s earthly remains were found incorrupt). As for Archbishop John, canonized a generation later (2), he had been slandered, persecuted and even taken to court by false Russian brethren in exile. This heroic 1981 act was when the Church of the emigration at long last canonized the New Martyrs and Confessors. At their head stood Tsar Nicholas II and the Imperial Family and servants, faithful to the end. This act was an act of repentance on behalf of all Russian Orthodox and those Russian émigrés whose ancestors had vilified and betrayed Tsar Nicholas.

This repentance of part of the Russian emigration, living in apparent freedom, had taken a scandalously long 64 years. St John of Shanghai had called for it almost fifty years before. Nevertheless, it represented the long-awaited repentance by descendants of those in the emigration who by treason had abdicated from the Throne and brought about the February 1917 coup d’etat. They had then fled for their lives into an often impoverished and harsh exile, blaming the Tsar for their foolishness, treason and poverty. For that February coup had in turn led to the October 1917 seizure of power by satanic atheists who then ritually murdered the Tsar, his Family and faithful servants. This 1981 canonization led to the rapid deaths of three Soviet leaders from 1982 on, and to the end of stagnation. And in 1991, 75 years almost to the day after its founding act on 30 December 1916, the Bolshevik Atheist Empire, centred in Moscow and which had murdered the Tsar collapsed. Thus, the murders of the Tsar and Imperial Family, ordered from New York in 1918, were literally reversed by an act ordered in New York in 1981. The first part of the curse had been lifted.

In 1988 we wrote that what had begun in New York must be completed in Moscow, that is, by the vast majority of the Russian Orthodox Church, inside Russia. We did not know then that the Bolshevik Atheist Empire would, so painfully for its peoples, finally dissolve in 1991, 75 years almost to the day after the December 1916 assassination by British spies. This is what we wrote then: ‘Our hope is from the living and suffering faithful on Earth and in Heaven, the Martyrs and Confessors of Christ, the One Lord and Saviour. Is then the seventy-year Babylonian captivity of the Russian Church now coming to an end? As yet we cannot know for sure. We shall be certain only when all those many Martyrs and Confessors are venerated without exception, openly, officially and universally in the Russian lands, when the work begun in New York is brought to its fullness in Moscow; this will be the ‘True Pascha’ of which St Seraphim prophetically spoke…The canonization of the New Martyrs and Confessors is a gift of God made through the Church for the spiritual enrichment of the whole Orthodox Church, of all the Orthodox Christian peoples…’.

ReChristianization and DeChristianization

When in June 1941 Nazi tanks invaded the Soviet Union, in the western Ukraine (formerly eastern Poland), naïve Ukrainian peasants greeted the Nazis as liberators from Bolshevism, because the peasants saw crosses on the Nazi tanks. They soon learned of the evil of the Nazis who sadistically slaughtered all who stood in their way. Paradoxically, the Nazi invasion brought about a measure of repentance in the Bolshevik Atheist Empire and the reinvigoration of the implicit Christian values of pre-Revolutionary culture that had been preserved, in terms of the provision of social justice (in the Tsar’s Russia you received free health care for the payment of a stamp costing one rouble per year) and also of ‘socially conservative values’, of normal family life. There dawned on some the realization that the liberation from Nazism of Vienna and Berlin in 1945 could have happened in 1917 under Tsar Nicholas II. That would have been far less bloody, far more disciplined, like the Russian liberation of Paris in 1814, with concerts of Tchaikovsky, Rimsky-Korsakov and Borodin in the main squares of those cities to celebrate Christian culture, as in Palmyra this year.

The story of the slow but gradual reChristianization of the Russian Lands after 1941, increasing especially rapidly fifty years later, after 1991, is the reverse of the Western story. If the red star of the Bolshevik Atheist Empire became ever more cross-like, the white star of the Western Atheist Empire became ever more satan-like. The two became like two trains on parallel tracks, but heading in opposite directions, to heaven and to hell. Unlike the Bolshevik Atheists, who did not reject their inheritance of social justice and socially conservative moral values from the Tsar’s Empire, Western Atheists have rejected Christian culture. True, anti-Christianity had been inherent in Western history from the Crusades to Wars of ‘Religion’, from Colonization to the French Revolution, from the French and British siding with Islam to invade Russia in 1854 or the German siding with Islam against Russia in 1914. But in the 1960s, 50 years after the Western-orchestrated ‘Russian Revolution’ of 1917, the West entered into a frenzy of deChristianization, rejecting all Christian values implicit in its culture, even male and female roles in the family, resulting in today’s gender hysteria.

1981-2016: The Fall of the Western Atheist Empire

So, in August 2000 the far greater part of the Russian Orthodox Church, that inside Russia, was at last freed, completing the work begun in New York 19 years earlier, canonizing the New Martyrs and Confessors, at their head Tsar Nicholas II and the Imperial Family. This has led in turn to the process that is now reversing the second part of the blood-soaked pattern of catastrophic 20th century and early 21st century history. In other words, since 2000 Russia has been rising and the Western Atheist Empire, centred in New York, its myths of ‘freedom and democracy’ spread like tentacles throughout the world, has been falling. Just as New York freed Moscow between 1981 and 2000, so since 2000 Moscow has been freeing New York. This is the fall of the Empire founded on the ruins of the Christian Empire by traitors in 1917, bringing US troops into the Great War, just as demoralized Russian Imperial troops left it. That ensured 100 years of worldwide bloodshed, just as the Mother of God had warned peasant children in Fatima in Portugal in 1917, though those children would be bullied into silence and their revelation utterly deformed by men of the Vatican machine.

Thus, on the feast-day of the Beheading of St John the Baptist, 11 September 2001, we witnessed the attack on the New York Twin Towers, the beheading of the Western Atheist Babylon. Engineered in secret by forces still unknown, though much suspected, this murderous attack with its 3,000 victims foretold the beginning of the collapse of the Western Atheist Empire that stretches throughout North America, Western Europe, Australasia and to vassal states like Japan, South Korea and Saudi Arabia. It had come to power by financing from New York and organizing the collapse of the Christian Empire eighty-four years before, in 1917. 1917 to 2001: 1984 had indeed come. For the collapse of the Twin Towers did not lead to repentance and the questions, ‘Why is this happening to us?, and, ‘What have we done to deserve this?, as did the collapse of the Tower of Siloam (Lk 13, 1-5), but to illegal, unjustifiable, vengeful, bloody and chaotic invasions of innocent Middle Eastern and Islamic countries. These have in turn bankrupted the indebted US branch of the Western Empire and led to unbearable anarchy and unspeakable misery for the peoples in those lands.

Why did these invasions take place? For oil and gas? For strategic advantage and to set up ever more US military bases? For the usual neo-colonial, Western bullying and asset-stripping of weaker countries, unable to defend themselves against sophisticated arms of ‘shock and awe’? Yes, superficially, all this was the case, but this was only a superficial reason, to keep greedy banksters and military industrialists quiet. In reality, these bloody invasions of Islamic countries, carried out by the neocon elite against the interests of ordinary, hoodwinked and now bankrupted Americans, zombified by their corporate media, took place for another reason. They were designed to weaken the Muslim world, so that the Temple in Jerusalem can be rebuilt by the Zionists in the place of the Al-Aqsa Mosque and there the representative of their chief, the prince of this world (Jn 14, 13), can be enthroned. This is why the possible election of the nationalist and populist Trump next month is feared as a huge setback to their plans by the ‘Anglo-Zionist’ neocons. For whatever he may be, he may at least put US internal affairs above meddling in other countries’ internal affairs.

These invasions are also causing the collapse of the European branch of the Western Empire, called the European Union, a weak group of vassal puppet-states controlled by the American Union and heir to the Soviet Union in terms of its tyranny. This absurd, overstretched and bankrupted Union, never wanted by its peoples but only by its moneyed elite, and used to extend a Fourth Reich of German political and economic hegemony over all Europe, is now being overwhelmed by the invasion of Islamic refugees, resulting in divisions everywhere. This leaves only a weakened Western German core, set up to lead Europe under US control at the end of the Second World War, when it was occupied and colonized by US troops. However, if the countries that make up the present EU can regain their freedom and sovereignty, Europe could be saved by returning to its cultural roots. It could return not to recent human and political manipulations and cheap surrogates like Protestantism and Catholicism, but to its real Christian first millennium roots, so long lost, forgotten, scorned and despised, to Orthodoxy Christianity, to the Church of God.

Afterword: The Christian Empire May Rise Again

Today the Russian Federation, once the centre of the Bolshevik Atheist Empire which was dissolved 25 years ago in great pain for its peoples, collapsed through treason and cynical lack of belief in anything except self-interest, so-called Communists becoming Capitalists overnight, is starting to save itself. The Soviet Union had to die if it were to turn its back, however hesitantly, on the Bolshevik heritage of alcoholism, abortion, corruption and divorce. Thus, the restoration by patriots of the Christian Empire after the 100-year long nightmare that began at the end of 1916 now actually looks possible. In this way the Russian Federation can start to save the ever more fragile European nations of the Western Atheist Empire, bringing them back to their senses, back to true freedom (not the ‘freedom’ to murder millions of children in the abortion holocaust or the freedom for sexual perversion), to true culture (not the Coca-Cola culture of feeble imitations of imported cowboy culture) and to their own national sovereignty (not national degradation). A spectre haunts Europe – the spectre of freedom, sovereignty and national restoration, which are spelled Brexit.

But why is this process of salvation, which is now beginning, nowhere yet complete? Because nowhere is repentance yet complete. St Seraphim of Sarov said: ‘I will glorify the Tsar who glorifies me’. Today Tsar Nicholas II says: ‘I will glorify those who glorify me’. But for the Tsar to be glorified, we must first be brought together into Rus by full repentance, by understanding the sin of regicide and all that followed and by accepting the Christian values which he and his family incarnated. This will mean those in the dead Bolshevik Atheist Empire, and at least some in the Western Atheist Empire, which is also to die, overcoming their treason, lies and prejudices about the Christian Empire of the last Tsar. Only when this has been done can the Lord raise up the still unrevealed and unknown man who is to become the next Christian Emperor, the next and perhaps the last Tsar. He alone will resist him who is to be enthroned by our enemies in Jerusalem, as St John of Kronstadt prophesied. But the next and coming Christian Emperor will not appear until the masses are first ready to accept and glorify the last Christian Emperor, Tsar Nicholas II. Yea, come, Lord!

Notes:

1. ‘Beloved Land, soon to be made fragrant and all-holy, shone through and warmed by the love of so many martyrs’ blood, there is an unknown redolence and radiant light in thy still brightening churches; we neither ask why nor question how, but we know and feel and have Faith’. (From ‘Premonition’, Chapter I of ‘Orthodox Christianity and the English Tradition’, English Orthodox Trust, 1995, 1997 and 2014).

2. St John was the first saint of the Church Outside Russia. Two others have since followed: Bishop Jonah of Hankou (Hangchow – also in China) (+ 1925) canonized in 1996, and Archbishop Seraphim of Sofia (+ 1950), canonized in 2016. Will Metropolitan Philaret be the fourth? His possible canonical canonization under discussion.

“This article also appeared on Katehon.com http://katehon.com/article/1916-2016-today-tsar-nicholas-ii-says-i-will-glorify-those-who-glorify-me”.

The Lost Empire and the Future of Europe

A few miles from where I write these words, there is a small town called Rendlesham. Over 1500 years ago it was named after a man called Rendle, which in the Anglian language meant ‘small shield’, indicating a military man. Thus, although there is no proof, Rendle could have been an Anglian soldier of the Roman Army who settled here in about AD 390. When the Romans left in 410, he settled down in an abandoned Roman administrative settlement by the river and gave it his name – Rendle’s home. Towards the end of the sixth century this became the palace of the East Anglian royal house and an important centre for some 150 years, its kings being buried at nearby Sutton Hoo. Recently archaeologists working there have found a bowl and coins from ‘Constantinople’. For Eastern England was once part of the Christian Empire.

Indeed, when St Bede the Venerable completed his work ‘On the History of the English Church and People’ in 731, he dated his entries by the reign of the Roman Emperor, who lived far away in what was until recently called ‘Constantinople’. Even distant Iona in the north-west was in spirit part of that same Sacral Empire, just as India in the south-east, Georgia in the north-east and what is now Portugal in the south-west were part of the same Empire. What happened to this lost unity of this lost Empire, forgotten and even hidden from Western eyes, its coins and artefacts now being uncovered? The answer is in the misdeeds of an individual and a superiority complex mentality that has since become collective like an epidemic. This individual is nowadays called Charlemagne in English, but in his own time he was called Karl the Tall.

He was a semi-literate, provincial Frankish king, made a Roman patrician by the Imperial Court in Christian Rome, set between the two continents of Europe and Asia, in recognition of the relative order that he had created in his barbarian chaos of a corner of Western Europe, which was called ‘the First Reich’. It was indeed only a corner because it did not include Scandinavia or the British Isles and Ireland, only a minute part of the Iberian Peninsula and only part of the Italian Peninsula, and of course not Central and Eastern Europe. (Even today in that part of Europe, the ‘Vysegrad Four’, Poland, Hungary, the Czech Lands and Slovakia, are all resistant to the successor of Karl’s First Reich, the EU Fourth Reich. Why? Because they were all Orthodox Christian before their conquest by the anti-Christian adepts of Charlemagne).

Charlemagne wanted to rival, overthrow and usurp the authority of the Christian Emperor in Christian Rome. So he claimed the authority of the emperors of pagan Rome instead, and, in order to make himself Emperor, he then accused the real Emperor of his own Trinitarian heresy, appointing his right-hand man in Rome as the source of the Holy Spirit. He was of course derided for his incredible narcissism and megalomania in the Imperial Capital in New Rome, but four centuries later his spiritual descendants had become so important and powerful that they sacked and looted the Imperial Capital, thus leading to a part-Muslim Eastern Europe. Likewise, ten centuries later, Napoleon crowned himself and accused any dissidents (in his case, England and Russia) of heresy and attempted to slaughter them for preferring freedom.

A century later another successor, the dictator of the ‘Third Reich’ (the ‘Second Reich’ had been founded by Bismarck in 1871), Hitler, also crowned himself, not with a literal crown, but with a Fascist ideology, murdering all ‘heretics’, especially those who had a universal, messianic philosophy (notably 27 million East Slavs and 5 million Jews) to rival his own. And today’s neocon Anglo-Zionists do the same, crowning themselves with being ‘Western’. Any lack of ‘Western values’, that is, any sign of different, that is, non-secularist, cultural values, is for them a heresy and those who confess them must be bombed into oblivion. This is the same old arrogant self-justification once again. Thus, the infamous Italian, neo-Carolingian Berlusconi infamously declared that the unprovoked Western aggression on oil-rich Iraq in 2003 was a ‘crusade’.

That invasion was indeed a crusade, but not by the Carolingian usurpers, Roman Catholics, against real Christians as in the Middle Ages, but one against anyone who stopped the greedy West from getting its hands on the mineral riches of Iraq. However, in reality, this was little different from the jealous Western looting of the Imperial Capital, wealthy New Rome, almost exactly 800 years earlier in 1204. So the ‘Charlemagne syndrome’ has repeated itself through Western history. And yet the Sacral Christian Empire, though for the moment without its Emperor and much endangered, is still here, stretching from Montenegro to Vladivostok and Murmansk to Jerusalem, but with outposts all around the world, from Japan to Chile and Alaska to New Zealand. If Europe has any future – outside darkest Islamism – the Christian Empire is it.

From Fragments to Wholeness

Introduction

Three experiences and the great wonderment and many questions that they raised, all hinting at the existence of a much greater reality beyond the veil, have shaped and inspired my life. These experiences have all been of fragments and vestiges of the great Imperial Christian Civilization which was rejected over a period of between 1,000 and 100 years ago and has since been largely forgotten and lost. Although wholly rejected, derided and even unknown to most, this Civilization may yet, by Divine Providence and human repentance, be restored. That is our hope in our tiny corner of Eastern England.

My life has been spent in the task of fitting together these three experiences or pieces into a great whole, the big picture, where all these pieces belong. Only together as part of a whole do they have their full meaning. Alone they are just separate facts, tantalizing gleams and hints of some greater reality, keys to the great gates of a Kingdom that remains locked until you have all three of them and the daring to unlock them. With time, patience and prayer, by consulting many and reading the books of those whom I could not consult in life, with great effort, I have been able to put all the pieces together and found the big picture.

The Cottage of the People

The first experience came to me in childhood. In 1963, in a spot that I can take you to today, I sat with two nineteenth-century great-uncles, their caps respectfully removed, in the Abbey Gardens in Bury St Edmunds. A host of silent questions arose in my mind. Why did they, such humble representatives of the people show such respect here? Who was this St Edmund, that this town had been named after 1,000 years before? What was a saint? How did you become a saint? Why were there only ruins here now? And why were there no longer any saints? So many questions, so few answers and none able to answer them.

By the age of twelve St Edmund had led me to discover other local saints in my native Essex and Suffolk, Sts Botolph, Cedd, Albright, Audrey, Osyth and Felix. Places and churches were named after them, but no-one could tell me very much about them. Their names had become an empty ritual of sounds, without any meaning, divorced from spiritual reality. I became aware that further away there were other mysterious saints, but they were all only fragments. Thus, as a child, I was thwarted, unable and unequipped to put any of these little pieces together, into the great, but mysterious and mystifying whole.

The Altar of the Faith

From August 1968 on I began to discover that these saints, however important they had once been locally, belonged to a far greater whole, to a universal background and culture, a whole Civilization, the Civilization of the Saints. I discovered that, once in their context, they would stop being names and stories in dry and dusty books and that they would come alive again and I could speak to them as my companions. This was all part of the greater discovery that what had been presented to me as Christianity was not that at all, but a system of tedious, State-organized ethics devised to control the masses.

Then came the realization that through its inevitable degeneration this false Christianity had been responsible for the opposite of authentic Christianity, Secularism. Whether in its Protestant or its Roman Catholic form, it lay outside the real Christian Church, the Orthodox Church. Finally, in 1972 when I visited the Soviet Union, I realized that the essential and largest part of the Orthodox Church was there, so cruelly persecuted and its integrity damaged, bringing people at worst to superstitious ritualism, Sovietized fragmentization. Outside that, there were other smaller Churches, but even more nationalized and compromised.

The Throne of the Sovereign

Having by my thirty-third year pieced together the saintly Cottage of the People and the holy Altar of the Faith that I served in the so troubled and sadly divided emigration, I began to understand that both Cottage and Altar had to be completed by the sacred Throne, the Throne of the Sacral Christian Empire, which depended on the Cottage and the Altar, but which also protected them both. In the Kingdom of Heaven there was no need for it, but on earth this was the glue that kept everything together. The Throne had been overthrown on earth many decades before. But what was the hope that the Throne could be restored?

At that time there seemed to be virtually none, for the Throne lay in ruins. The Imperial reality had been reduced to fragments, each tiny part claiming to be the Empire! It had been reduced to freemasonry and corruption, to fallen compromises and flag-waving provincialism, to sterile intellectualism and private personality cults. It had been betrayed by disincarnate modernists who could not see the greater picture, as they lived in the bubble of their own egos; they could not see the great forest as a result of looking for too long at their own little saplings. Could it, by the grace of God and human repentance, be restored?

Conclusion

Thus through the saintly Cottage of the People I discovered the Kingdom of the Spirit, through the holy Altar of Faith the Kingdom of the Son, and through the sacred Throne of the Sovereign the Kingdom of the Father. I had discovered in the saints the spiritual essence of the People, in the Faith Orthodoxy and in the Throne Sovereignty. I had discovered Christian Civilization, the opposite of the anti-Civilization that I had been born into, with its world wars, death camps, atomic bombs, cult of mammon and ruthless exploitation and genocide of Non-Europeans. I had seen the big picture, discovering the unique Christian Civilization.

Elitism despised and mocked the Cottage of the People; the Establishment falsified and compromised the Altar of the Faith; Secularism betrayed and scorned the Throne of the Sovereign. But I had seen the big picture, discovering the unique Christian Civilization. It could be called Roma Nova, the Third Rome or Holy Rus, though to some those terms have nationalistic undertones, but it is simply the Sacral Christian Empire. That Empire began in York on 25 July 306 and ended in Ekaterinburg on 17 July 1918. However, has it ended? Or has it merely been interrupted by ‘treachery, cowardice and deceit’?

The Resurrection of the Christian Empire

http://katehon.com/article/resurrection-christian-empire

Introduction: The Need for the Christian Empire

Since we believe in God the Holy Trinity, our theological, political and social ideal is to strive to bring Heaven down to earth in the form of a Christian Empire, with as much worldwide influence as possible. This is, after all, what we pray for every day in the Lord’s Prayer: ‘Thy Kingdom come, Thy will be done on earth as it is in heaven’. Any other attitude promotes the disincarnate heresies of Gnosticism and Origenism, heresies because they deny the Divinizing Incarnation, that God became man that man might become God-like.

The Christian Empire until 1917

This Christian Empire, founded in the fourth century by St Constantine the Great and then continued in the Russian Lands, was the place of special grace, of a culture that was protected from the perverted values of the apostasy of the West and the paganism of the East. This Christian Empire existed as Holy Rus until February 1917, when the Emperor was overthrown and martyred by the international agents of industry and banking outside it and by Western-inspired apostasy and treason, caused by the loss of Orthodoxy, inside it.

Let us recall that the Empire’s spiritual and therefore moral values were profoundly Christian. Indeed, the social, political and economic values of the Christian Empire went around the world, establishing the Hague Court of Justice, promoting anti-militarism and anti-colonialism in East and West alike. This can be seen in the stance of the Christian Empire towards the appalling scramble for Africa of Western European countries and the Boer War, and towards still sovereign countries like Tibet, Ethiopia, Siam (Thailand) and China.

Internally, there was the establishment of free education, welfare measures and social justice, despite the furious opposition of decadent aristocrats and the greedy rising capitalist bourgeoisie. Externally, there was the building of churches for the missionary spread of Orthodox Christianity outside the Empire, notably in Japan, the USA, Western Europe, China and Korea, wherever there was a consciousness of the need to confess Orthodox Christianity before the heretical Western world and the pagan Eastern world.

Stage One of the Restoration of the Christian Empire

Obviously, we would like to see ourselves, our children and our grandchildren living in such a restored Empire once more. However, the Christian Empire can only be restored when the mass of Orthodox Christians repent for apostasy, becoming conscious that our Faith is not some private piece of piety or folklore, an intellectual hobby, without any incarnational social and political consequences. We must be seized by the consciousness of our duty and the importance of restoring the sacral Empire for the continuation of the world.

Over the last generation, since 1991, we have seen the first stage of this restorative process in the main part of the Empire, at present called the Russian Federation. Mass baptism after 1988 and the gradual rebuilding of the Church, however slow, and then in 2000 the recognition by the Jubilee Council of the first of the New Martyrs, including the Imperial Martyrs. Although this was much resisted by disincarnate fantasists and pseudo-Orthodox ecumenists and renovationists, these were vital steps towards reversing the apostasy.

Then came the consciousness of the existence of the ‘Russian world’. However racially limited that is, this was a further step in the continuing restorative process. Now, a generation on from the collapse of militant atheism, there are at last in Russia Orthodox Ministers of Defence and Education (once a bastion of atheism). We can wish now for an Orthodox Minister of Health, since that too has long been a bastion of the vestigial and primitive atheism of backward-looking materialists. And churches are again being built in many places abroad.

The Next Stage

Only now can we begin to understand that the next stage in the process of healing and restoration must be the understanding of the significance of the Imperial Martyrs and all those attached to them. There will be no restored Christian Empire with worldwide influence until there is a Christian Emperor. And there will be no new Emperor until all have repented for overthrowing and martyring the last Emperor, Nicholas II, his Family and all those around them, and rejecting their values, so despised by the aristocrats of Saint Petersburg.

Those around them include the martyred Imperial servants, canonized in 1981 by the Church Outside Russia, all those who remained faithful to the end, whether suffering martyrdom or not, like Fr Nicholas Gibbes in England who was converted by the Imperial example. Necessary here is the repentance for attitudes towards others at the Imperial Court. It is significant that there are both in Russia and in the emigration those who still justify the slaying of the Imperial Family and also denigrate all those who remained faithful to them.

Notably, there is the case of Anna Alexandrovna Vyrubova (Taneeva), the confidante of the martyred Tsarina Alexandra. In 1923 she became a nun in exile in Valaam and she is known as Mother Maria of Helsinki. She died on 20 July 1964 and her grave in Helsinki is adorned with flowers, yet she is despised and slandered and falsified memoirs have been published. The aim is not just to discredit her, but also the Imperial Martyrs. If she, their close friend, can be discredited, they argue, so the Martyrs themselves can also be discredited.

The Significance of the Imperial Servants

Mother Maria was slandered because her 1923 ‘Memories of the Russian Court’ (1) told the truth about the Imperial Family and Gregory Rasputin. Notably she spoke of the ‘plot of the Grand Princes’. They did not want the truth about the Lord’s Anointed to be revealed. In this affair the atheist regime of the Soviet Union and aristocratic traitors in the emigration were entirely at one. The truth she told contradicted their self-justifying slanders which concealed the real reason for the downfall of the Christian Empire – treason.

The arguments of all the enemies of the Church were filled with their ideology of disincarnate Gnostic intellectualism and philosophical fantasies. These discredit the Incarnate Christian Empire, reducing the Christian Faith to private, individualistic, Protestant-style pietism without any practical ramifications in everyday life. They reject the God-given arrangement of symphony, or harmony, between Church and State, in favour of a system where the world rules and religion is left as a voluntary affair for personal intellectual life.

Therefore, the enemies of the Church had systematically to discredit all those connected with the Imperial Family. And here we come to one of the problematic areas in this process of repentance, to another Imperial servant. For the Revolution did not start in February 1917, but two months earlier, on 30 December 1916. This was 25 years before the next German invasion of 1941 and 75 years, almost to the day, before the dissolution of the atheist Union on 26 December 1991. What happened on that fatal day, or rather, night in 1916?

1916-2016 and the Resurrection of the Christian Empire

30 December 1916 was the night when Gregory Efimovich Rasputin-Novy was assassinated by British spies with the aid of Russian aristocrats. He was the ‘Friend’ of the Imperial Family, an elder gifted and sent by God, but used as a scapegoat by the aristocracy to discredit the Family because he was a simple Orthodox peasant, not one of them. He was slandered by Soviet atheists, decadent Russian émigrés, and the Western Establishment alike. Why? Because their values are all identical in their hostility to Incarnate Christianity.

Thus, I remember in the 1980s hearing the disgraceful and slanderous opinion of a priest (later a bishop) in the Paris emigration about Bishop Theophan of Poltava and Gregory Rasputin. In reality, only when Gregory’s murder is acknowledged and his role representing the faithful Russian people is recognized will justice be done. His murder was the first in the coup d’etat which led to the murder not only of the Imperial Family, but to the murder of millions, the attempt to murder Civilization, to murder the Christian Empire.

This murder was carried out by the Anglo-Zionist Empire (2), founded in 1916 by the internationalist politician Lord Milner, who wrote the Balfour Declaration, Lloyd-George, and bankers like the Morgans and the Warburgs. This Anglo-Zionist Empire has reigned for 100 years. All this time we have been seeking the resurrection of the Christian Empire. But this can only come with repentance for the treason of 1916 and 1917 and the 100-year nightmare that followed. Only when that repentance has taken place, can restoration begin.

Conclusion: Where Do We Come From – Where Are We Going?

When faced with this question, my answer is always ‘from far away’. For we come from White Russia, from Holy Rus, from the Christian Empire. We are the Tsar’s people. We have not chosen the alternative to this, the Anglo-Zionist Empire, now centred in Washington and spreading its tentacles through the UN, the EU, NATO and a host of vassal states and organizations worldwide. All that is the dying past and we have chosen the future, the Coming Christian Empire. It is what we are single-mindedly marching towards, our only destiny.

Notes:

1. For Anna Vyrubova’s memoirs in English about the Elder Gregory Rasputin and his slanderers, see:
http://www.alexanderpalace.org/russiancourt2006/xi.html

2. This term ‘Anglo-Zionist Empire’ was first used by another, like myself also a spiritual child of the ever-memorable Archbishop Antony of Geneva, the Russo-Dutch political blogger known as ‘The Saker’. We also use this term because it sums up perfectly the imperialist exclusivism of the British Lloyd-George, Balfour, the ambassador Buchanan and the Anglo-German Lord Milner, anti-English but pro-British, all members of the secretive organization ‘The Round Table’. Milner had been responsible for tens of thousands of civilian deaths in the British concentration camps of the Boer War, a ruthless war all about gold and diamonds. With his bankster and industrialist allies in New York, for example Crane, Morgan, the German-born Kuhn Loeb, Schiff and the Warburgs, the half-German Milner founded the century of supremacy of the transnational Anglosphere, in 1916 transferring its centre from London to New York. This clique had a more or less Hitlerian belief in the racial superiority of the English-speaking world, backed by Jewish finance (hence ‘Anglo-Zionist’), and had no patriotic loyalty, but loyalty only to global finance. Today they would have been called ‘neocons’. Some, for example the German General Ludendorff, have suggested that this clique was responsible for the death of the patriotic Lord Kitchener, the much slandered lover of England and Russia, in June 1916. Certainly Lloyd-George and Milner profited hugely from his death.