Category Archives: Cleansing

The Imperial Orthodox Faithful

A generation on after the fall of the atheist government in the Soviet Union, the Russian Church has made extraordinary progress in rebuilding and restoring itself. However, as we have frequently written: as it took three generations to destroy Imperial Russia, so it will take three generations to restore Her and even longer to do better, only thus ensuring that the atheist nightmare can never be repeated. The atheists produced a country where all ideals, ambitions and hopes were destroyed and so male alcoholism and female abortion were both normal. Although the statistics show dramatic improvements in these areas, the country is still paying a very heavy price, as can be seen from the still relatively low life expectancy and demography. As for church-building, what has been done is remarkable, but we cannot be satisfied – at least another 100,000 churches are required and another 100,000 priests – and that is only in the historic Russian Lands, let alone in the many lands of mission for the Church worldwide. We have no illusions, we have very far to go in order to gather in the peoples before the now rapidly approaching end.

As ever, the Church, not of the world, but still in the world, is squeezed between two opposing tendencies, the two sides of the same superficial coin. On the one hand, there are the spiritually superficial and primitive, but intellectually sophisticated, the disincarnate dreamers and ‘heaven-dwellers’, liberals and ecumenists, philosophers in prelest and mantra-repeating name-worshippers, left-wing renovationists and modernists, Parisians and Kochetkovites, who love each other, new suicidal Gapons, essentially rationalistic Protestants, who are clearly not of this world, but neither are they at all, as they deludedly imagine they are, of the Kingdom of Heaven. On the other hand, there are equally spiritually superficial and primitive, but materially sophisticated, the worldly State-worshippers, pro-Stalinists, anti-Semites (yes 90% of the Bolshevik leaders were atheist Jews, but it was baptised but unChurched Russians and an apostate Georgian seminarist who obeyed their Satanic orders), ritualists (both Old and New Ritualists), fanatics, narrow sectarians, pharisees, superstitious and nominal, golden dome and gilt worshippers, who do not know that making the sign of the cross and sprinkling yourself with holy water before you sin does not bless that sin.

In the middle stands the Church, ever crucified and ever resurrected, not of this world, with the saints and martyrs in heaven and on earth, but committed to sanctifying this world and transfiguring State values into Church values, the balance kept by parish and monastic life together, both vital to any healthy Church, as we saw already in the fourth century and again in the nineteenth century. Carried by women for 90% of the time, the Church has yet to reach out to men and Church them. Too much is about attachment to externals, the reduction of the Faith to rituals, to putting the flesh above the spirit. Such superficiality is always followed by nemesis, the result of refusing Divine Protection and choosing human foolishness. The invasion of Kievan Rus by the barbaric Mongols and of Rus by the even more barbaric Teutonic Knights some 800 years ago, the Polish Invasion just over 400 years ago, Napoleon’s invasion just over 200 years ago, the so-called ‘Revolution’ nearly 100 years ago, Hitler’s invasion 75 years ago and the invasion of the Ukraine two years ago and the US-appointed junta in Kiev, all witness to the results of a merely superficial Orthodoxy.

For the way ahead we need to look to the best of Russian Orthodoxy, spiritual but also incarnate. This has always followed three (three because Trinitarian) tenets. These are: firstly, the Orthodox Faith in her integrity, so without the compromises that have befallen the modernists and ecumenists, who follow the secularist Western world and not the Gospel of Christ; secondly, the Imperial ideal, incarnate before the February 1917 coup d’etat of aristocratic Duma masons and treasonous generals, today only hinted at in prophetic gleams and shafts of light, but eagerly awaited in the coming Tsar; and thirdly, the Orthodox people, of all races and tongues all over the world, inside the Russian Lands and outside the Russian Lands, all spiritually united by and owing spiritual allegiance to Holy Rus’, the Christian Empire. We are the Orthodox Imperial Faithful, we are the Church, sinners but repentant, strict because faithful, but open because we know about human weaknesses. May God forgive us and lead us to victory before the end.

What Went Wrong With the West?

Introduction

For 45 years it has been clear to me that the end of the world, preceded by the coming of Antichrist, will come about through Western ‘know-how’. To many who were born and lived before me, this was of course clear long before this. With my own realization came the desire to help gather together those whom Providence brought me into contact with into the Church before the end.

In the Western context into which I was born this has meant in particular being able to explain how the Western world came to give rise to its civilization of Armageddon and the Apocalypse. After all, in the first century the first Christians in the Western world, in Rome, were largely Greek-speaking of Jewish origin, no different from those in Jerusalem, Antioch, Alexandria or elsewhere in the Orthodox Christian world. And yet it was so-called Western Christianity that gave rise to the apostasy of today.

Now although the Western ideological world covers only a small part of the Earth’s surface, Western Europe, North America, Australia, New Zealand and US colonies and protectorates in Latin America, Japan, Israel, South Korea and Saudi Arabia, these countries are the most wealthy and powerful. Moreover, they are influential all over the world through their cultural imperialism (‘soft power’) in a gradual process once called Westernization, then Americanization, and now known by the code-name of globalization.

The First Millennium

It is clear that the apostasy did not begin with the Greek-speaking Orthodox Christians in Rome, nor with the Latin-speaking Orthodox Christians whom they evolved into from the end of the second century on, whether in Rome or in the other Western provinces of the Roman Empire at that time. The first signs that all might not be well appear to have come after the fall to the barbarians of those Western provinces of the by then Christianizing Roman Empire. This was in the fifth century.

At that time those who were closer to the pagan culture of the old pre-Christian Roman Empire than to the Christian culture of the new Christian Roman Empire began to yearn nostalgically for that past with the absolute power of Old Rome. For example, some senior clergy from upper-class families would shave their Christian beards, just like the old pagan Roman leaders. They read pagan Latin literature and, remarkably, passed their nostalgia for pagan Rome on to the Frankish barbarian invaders.

In their turn, these provincials also began to covet the same absolute power as the pagan Romans, ignoring the existence of the new Christian Roman Emperor and Empire, founded by St Constantine in the early fourth century in Christian New Rome, the replacement of pagan Old Rome. As a result, real difficulties began to emerge at the end of the eighth century after the Germanic Merovingian dynasty had been usurped by the Carolingian dynasty in what is now Western Germany. Ambitious, violent, aggressive and led by their ruthless heretical king-iconoclast, Karl the Tall (Charlemagne), these barbarian Franks began to unite parts of Western Europe by fire and sword into what they pretentiously called the ‘First Reich’ or ‘First Empire’.

His courtiers, largely educated by Jewish intellectuals in Spain who had deformed the Christian teaching of the Holy Trinity, revealed in the New Testament and to the saints, reduced the Christian God into a kind of unity as in Jewish monotheism, which led to what in the 20th century was called ‘Judeo-Christianity’. Although the little ‘Empire’ of Karl soon collapsed, its inspiration did not and its ideology continued more or less underground until the 11th century, when it finally emerged and was adopted in Rome itself. Thus was created a new religion called ‘Roman Catholicism’, a substitute for Christianity.

The Second Millennium

By making themselves substitutes (‘vicars’) for Christ (before this they had always been known as ‘the vicars of St Peter’) and accepting Karl’s novel filioque fantasy which implied all power and authority came from themselves as substitutes for Christ, the leaders of the Western provinces, calling themselves Popes of Rome, made a power grab for the Church. This was a dismal failure, as many, even in the Western provinces, let alone in the Christian Roman Capital and in the heartlands of the Church in Jerusalem, Antioch, Jerusalem and elsewhere, rejected this crude pseudo-theological primitivism.

The Popes were therefore obliged to use force to impose their control, inventing the full-blooded ‘feudal’ system for dominance. Thus, their shock troops invaded the Iberian Peninsula, southern Italy, England (under ‘the Conqueror’ in 1066, 950 years ago this year) and the Holy Land in the so-called ‘First Crusade’. The semi-barbarian ‘Frankish’ soldiery sent by the Popes, causing mayhem and committing genocide as they went, filling Jerusalem with blood, were the only way in which the Popes could achieve any measure of control.

It was from this point on that the Western lands began their continuous millennial attempt to conquer the world, leaving hundreds of millions of native peoples dead in their wake. As the new 11th century religion degenerated further into ever less Christian isms, like Scholasticism, Protestantism and its myriad of sects, and so into modern secularism, the Western world expanded. Eventually it tried to attain full control over the whole world, even creating ‘World Wars’ and the ability to destroy the world several times over with thermonuclear and bacteriological devices, inspired by Satan.

Notably it tried to destroy any rival civilization, whether in the Americas (through conquistadors and cowboys), in Africa (through slavery and enslavement, as in the Congo), in Asia (especially in India, in China through the opium trade, and in Japan), and in Australasia (through the massacre of aboriginal inhabitants), as well as in Christian Europe. Western aggression in the sole part of Europe that was still free, free also of Ottoman Muslim occupation and oppression, is of particular interest. For that part of Europe was the Russian Lands.

The Assault on the Third Rome

Bloodthirsty attacks on the Russian Lands go back to the 13th century ‘crusades’ by the Teutonic Knights (a stab in the back while the Russian Lands were fighting off the Mongol-Tartar yoke), to the Swedes, Poles and Lithuanians in the 17th century, to the British-organized assassination of the Emperor Paul, to the united European invasion under Napoleon in 1812, to the Anglo-Franco-Muslim invasion of 1854, to the Austro-German invasion of 1914, to the British-organized coup d’etat and the German despatch of the murderous Lenin (Blank) Bolshevik bacterium in 1917 in order to eradicate all Russian Christians, to the united European invasion under Hitler in 1941.

The Western world was silent about the genocide committed by Lenin and Stalin (until 1945), both of whom it supported. It sponsored the evil Ukrainian peasant Khrushchov, the traitor Gorbachov and the drunkard clown Yeltsin in extraordinary and continual aggression. This continued right up to the massacre in Kiev in 2014, when NATO-trained snipers fired at the forces of law and order from the US embassy. In all this the West always imposed its elitist system of greedy and selfish oligarchy against Christian sovereignty (which it contemptuously called ‘autocracy’). Oligarchy means the dictatorial rule of the rich few of the elite over the masses, hoodwinked by the myth of ‘democracy’.

Indeed, it is reckoned that in reality the whole Western and Westernized world is ruled over by a few hundred individuals, who continually exchange places with one another and install their compliant puppets through ‘coloured’ revolutions in provincial positions from Saigon to Santiago, from Kabul to Kiev. This was the system that they have tried to spread to Eastern Europe. In Protestant and modernist Catholic (= Protestantized) countries, this was easy, though there is opposition from traditional Catholics, who have at heart never accepted the Protestantizing Second Vatican Council.

In Orthodox countries which had been protected from the 1960s, ironically, by Communism, it was much more difficult. So they sent thousands of Protestant ‘missionaries’ (mainly Americans and many linked with the CIA) to soften Christian resistance. They met with more or less total failure, indeed the non-mercenary, sincere missionaries were converted from their Protestant errors and fables to the real Christianity of the Orthodox Church. As for the bandit-oligarchs, mainly Non-Russians, they had to flee the anger of the people, whose assets they had stripped, and went into hiding in London, New York, Tel Aviv and on the French Riviera. Here they were sheltered by Western bandit governments, their fellow-oligarchs.

Analysis

What went wrong with the West? To go from a Christ-loving to a Christ-hating elite, it had to deceive itself with its own lies through a thousand year-long process of self-flattery, self-justification and intolerance, camouflaged by words like ‘progressive’, ‘liberal’, ‘democratic’ and ‘modern’. Substituting its own manmade words for the God-given words of the Gospel of Christ, it invented a new religion which is essentially based on the concept that the Western world is the only world and that all others must fall under its destructive hegemony, at best to be preserved as folklore for Western tourists, at worst to be annihilated.

The last 1,000 years are the history of the destruction of all Non-Western civilizations, the pre-eleventh-century Christian Western, the ‘Byzantine’, the Inca, the Aztec, the Maya, the Native American, the African, the Japanese, the Chinese, the Hindu, the Buddhist, the Muslim and the pillaging of their artefacts which today fill the museums of the Western world. Today the only civilization that remains to contest the anti-Christian pretensions of the West is that of the Church, Orthodox Civilization.

Though cruelly ravaged by Western materialism, Orthodox Civilization can today be seen in the resurgent, multinational Russian Orthodox Church, ‘the greatest enemy of the West’ according to the American ideologue Brezinski. The faithful of this Church are at this moment fighting for freedom in two wars. Firstly, in the Ukraine, fighting against the Western-financed Godless Galician Uniats and their brutal mercenary allies, sent by the genocidal puppet junta in Kiev. Secondly, in Syria, fighting against the brutal atheist guerrillas of US-invented Islamism, financed by the Western protectorates of Saudi Arabia and Qatar.

By 2016 the attempt to destroy the Church of God, which is centred in Moscow, had caused chaos in Eastern Europe, throughout the Middle East as far as the Himalayas, throughout North Africa as far west as Morocco and as far south as Kenya, creating risks of war with Iran and China, and throughout the mainland of Western Europe, with the invasion of millions of wretched Muslim immigrants, especially to Germany, Scandinavia, France and Italy. Having destroyed the Middle East, the anti-Christian elite is set on destroying Europe.

Conclusion

In this vital opening year of 2016 we pray that we shall see a turning-point in the affairs of men, both in the Ukraine and Syria, against the forces of Satan. The Resurrection of the Church, after Her 20th century Golgotha, has begun. It is our earnest hope and ardent prayer that, through the Russian Orthodox Church, the partially compromised, Western-controlled Local Churches will yet turn back to the Faith. Repentance is always possible, all the more so as a result of a genuine Church Council.

A true Church Council can reiterate every article of the Creed, affirming the Persons of Christ and the Holy Spirit, and all the eternal truths of the Seven Universal Councils, rejecting pseudo-Orthodoxy and anathematizing all the false teachings that faithless people have devised. Gathering around the Russian Orthodox Church and the to-be-restored, multinational, sacral, sovereign Christian Empire, centred in a Moscow purified like the rest of the Empire of Bolshevik and other impurities, it may be that God in His mercy will yet give us more time before the end to cleanse ourselves.

A new Christian Emperor can help gather together all men and women of goodwill everywhere into the Church of God, through cleansing and a huge programme of church-building worldwide. This is to prepare us before the end, when Christ will return in glory and His enemies will be laid low in Gehenna, but the repentant will find salvation. For before Antichrist comes we have to prepare, so that we shall not be compromised and weakened by the worldly ways of the guileful, so that we shall bow down before the Son of God Alone.

2016 Words for 2016: On New Year’s Eve Our Future Hope is Imperial

The Romans…the bandits of the whole world…their greed is excited by an enemy’s wealth, their lust for power by his poverty…robbery, butchery, rape…they create devastation and call it peace.

Words attributed by Tacitus to the British leader Calcagus, after his defeat by the Romans at the Battle of Mons Graupius in AD 84

Introduction: The Last Twenty-Five Years

Many were deluded by the collapse of Communism twenty-five years ago, indeed so blinded that they could not see the ensuing and still impending chaos caused by the hubristic attempt of the USA to rule the world. Their Western vanity flattered, the deluded actually still believe in the myth of American Imperialism, ‘the New World Order’, that ‘liberal-democratic’ secularism has triumphed over all other ideologies and faiths. They actually believe that history has ended, that the global future is with the Imperialism of Washington and its absurd materialist ideology – ‘The West is Best over the Rest’. They have failed to revise their views and still now actually believe that there is no alternative to their primitive, spiteful, soul-destroying and world-destroying fantasy.

In reality, the anti-Christian Zionist elite which bankrupted Communism, through its ability to indebt and so enslave to bankers the peoples that it oppresses, failed many years ago. Its New World Order has become the New World Disorder, in North Africa, the Middle East and now Europe. As Russian aeroplanes and Chinese troops enter Syria, it is already dead. Although that Imperialist elite still governs the US and its bloc of vassal-states, it is utterly discredited. It is not only utterly immoral through its Mammonism, but its global power-grab has visibly ended in catastrophe. Instead of peace and prosperity, it has brought to the world unspeakable wars and misery, exploitation and environmental destruction, chaos and spiritual poverty, as well as uprooting hundreds of millions of families from their ancestral homes worldwide. And this devastation they do indeed call peace. The Imperialist elite has brought not life but death, with the apocalyptic threat of Armageddon in the background.

However, there are those who have not been deluded by the toys and baubles, bread and circuses, of globalist Consumerism and have not given up the struggle to find an alternative. They have sought a way out – though often by violent reaction to Western genocide some of them have also made the most appalling errors. For example, by reaction to global Western Imperialism, fanatical Islamists have turned to the horrors and abominations of terrorism. Nobody in their right mind admires or follows such Satanized individuals. They do not understand that further destruction is no response to destruction, that only construction is positive. Others, also by reaction to the selfsame globalism, have turned to narrow and provincial nationalism, failing to realize that in a globalized world, no small or even large nation can stand alone against the powers that be. United we stand, divided we fall.

Such is the fate of those in European countries who want to reclaim their sovereignty, resisting and abandoning the death-giving embrace of the Imperialist EU beast. For example, there are now strong nationalist political movements in the UK, France, Greece, Hungary, Poland and in many other countries on other continents, as in India and China. In Europe they do not understand that standing alone they will be crushed by the EU tyranny, behind which stands its parent, the Washington elite. In India and China they do not understand that, despite their size, they are still provincial, lacking global reach. However, if the ‘liberal-democratic’ myth of the West can be rejected as the failure that it is, together with the horrors of Islamist terrorism and the provinciality of narrow nationalism, even if that nationalism is on a sub-continental scale like the Hindu or the Chinese, what hope then is left?

The Alternative

Clearly, any hope that is left can only be something that is not immoral like Western Imperialism, that is not violent like Islamism, and that is not provincial like European nationalism, anti-Christian Hinduism or Chinese Communism. We would suggest that what is left can be summed up not by the word ‘Imperialism’, but by its opposite, the word ‘Imperial’. This may seem mystifying, since for many the two words mean the same thing and in any case ‘all empires are destined to fail’. History indeed tends to confirm the latter statement: the Persian, the Egyptian, the Macedonian, the pagan Roman, the ‘Holy Roman’, the Ottoman, the French, the British, the Soviet and many another Empire all rose and then fell.

However, the fact is that all who were not part of such passing Empires had to become their vassals or allies and were obliged to accept their policies. Such is the case today with the EU Fourth Reich (Reich = Empire), which crushes national sovereignty and obliges its members to do whatever its Imperialist US designers order it to do. Today’s ‘democracies’ in Western Europe are so weak that they must obey their Imperialist masters in Berlin and Washington. In the same way Hitler’s Third Reich smashed all the European ‘democracies’ and only another Empire, the Soviet, was able to overcome it, in the same way as only the Russian Empire had been able to overcome Hitler’s predecessor, Napoleon’s Empire.

In other words, only a powerful Empire can withstand another powerful Empire. We can see this today; no European ‘democracy’ has been able to withstand the Globalist Empire of Washington, they have all fallen to it one by one. Today, for instance, once Orthodox Christian but now apostatic Greece has allowed homosexual ‘marriage’, just as Montenegro is being forced by violence to join NATO and the occupied Ukraine is being tempted by its temporary government into the vulgar consumerism and profoundly ungay ‘gay’ parades of American Imperialism. Other countries, like India and China, merely resist that Imperialism in nationalistic words, but in fact imitate it from inside.

In fact, only one country, and one which does indeed have an Imperial, that is, multinational, profile resists and refuses to become a US vassal, and that is the Russian Federation, one eighth of the world. It alone has been strong enough to rebuff without either fanaticism or provincial nationalism. Western Imperialist meddling, which destroys national traditions and identities, local cultures and family life, provoking chaotic conflicts and bloody wars with its attempted imposition of the global MacWorld ‘culture’ of the ‘New World Order’ or ‘New World War’. It has done this on the basis of Christianity. Only that Christianity, restored as a Christian Empire, based in Russia, can resist – on condition, however, that its Imperial Empire does not fall into Imperialism, as it tended to do before the Revolution. Let us explain.

The globalist ‘New World Order’ is not democratic at all, that is a myth. It is in fact the dictatorship of an oligarchic elite, artificially divided into two parts, so providing the myth of democratic choice. It runs political parties, industries, banks, the media, the whole Establishment, and threatens those who counter it. Founded on the genocide of millions of Native Americans, the abhorrent slave trade in millions of Native Africans, a genocidal civil war, the bloodshed of two World Wars and the countless local wars of the twentieth century, it is trying to control the world. It subjugates peoples and countries by military aggression, colour revolutions, juntas and propaganda lies, ‘banana republicanizing’ by using local mafia networks to support itself and living off the resulting chaos. This is Imperialist – not Imperial.

For the mark of Imperialism, colonial or neo-colonial, is the suppression of local cultures and the genocide of peoples who resist the monoculture that it imposes. However, the one Empire that has lasted by far the longest has been Imperial, that is multinational and indeed multi-religious, accepting diversity. Quite different from the pagan Roman Empire, this is the Christian Roman Empire. Founded in the early fourth century in New Rome, it continued until it was interrupted by decadent Greek nationalism in 1453, then soon after restored in the Third Rome until it was interrupted by decadent Russian nationalism in the early twentieth century. Its restoration is now under way. It has survived interruptions precisely because, despite deviations in periods of decadence, it has not been based on Imperialism, but has been Imperial, that is, it has been founded on the Christian revelation of the Holy Trinity, unity in diversity.

Conclusion: The Next Twenty-Five Years?

Only in the framework of the Imperial and Trinitarian concept can sovereignty and ethnic differences be combined and the identity of diverse peoples be protected from corrosive, centralizing Imperialist globalism, terrorism and provincial nationalism. Such globalism was precisely the error of the neo-Khazar Bolshevik Empire, which lasted scarcely three generations because it was based on genocide as it imposed a single centralized model on Central Asians, Eastern Europeans, Baltic peoples, Finns and Ukrainians alike. The question of the restoration of the Russian Empire is vital to preserving the national identities of a hundred and more peoples, not least that of Little Russians. The alternative is that they all become second-class citizens, cannon fodder and pawns in the game of chaos of American Imperialism, as we can see is happening to Ukrainians, Syrians, Libyans, Iraqis, Afghans, Mexicans and many other peoples worldwide.

The fact is that the Russian Federation is today the only country in the world which is defending Christian values. And this despite, or rather because of, the fact that twenty-five years ago it lived under the oppression of an imported atheist regime which was responsible for the multi-millioned martyrdom of Christians, by far the greatest known to history, and despite the fact that it is still suffering from the dreadful though now dying hangover of that atheism. This miracle has always been ignored by the Western world. Why? Because that world is in fact by ideology anti-Christian, having violently quit the Church 1,000 years ago. That is why all surviving remnants of authentic Christianity among the non-deluded peoples of the Western world look to the Russian Orthodox Church with hope. That is also why Russia is hated by the Trostskist post-modernist ideology of the Western liberal-neocon elite and is slandered by its closely-controlled media. For them ugliness has become beauty, noise has become music, discord has become harmony and lies have become truth.

An Imperialist Empire, in words first uttered by the Victorian Imperialist Palmerston, has ‘no permanent friends, only permanent interests’. However, an Imperial Empire does have friends, for it is a symphony of peoples, cultures and beliefs; but it needs an Emperor and that is what is lacking in the still post-Soviet Russian Federation today. Why? Firstly, because only an Emperor can act as the unique focus of belief and so channel his subjects, elite and people alike, into the service of the Empire. Secondly, because only an Emperor can control and limit the oligarchs or aristocrats and stop them becoming too powerful and so tyrannizing and exploiting the people. And thirdly, because only an Emperor can act as the unique commander-in-chief in the event of war.

As to who will become the Emperor of the restored Christian Empire that alone can restrain growing evil worldwide, we do not know. Only Providence can reveal him after repentance of the whole people. What we know is that only an Emperor, in the name of his repentant Orthodox people, can prove the Imperial truth that ‘Right is Might’ and disprove the Imperialist lie that ‘Might is Right’. The peoples of the Russian Federation, like all other peoples all over the world, have a choice to make: to subject themselves to barbaric Imperialism and accept the same fate as Yugoslavs, Iraqis, Libyans and Syrians, or else to unite and repent. If so, then we can await with hope the Emperor who will restore and defend Imperial Christianity, authentic Christianity, soaring like the double-headed eagle above East and West alike. And that is why, unlike unfaithful, compromised, Establishment Halfodox, all faithful Orthodox, wherever we live scattered across the face of the earth, are Imperial.

The Russian Orthodox Church: Pessimism, Idealism and Realism

Any reading of the history of the Russian Orthodox Church, not least from the many volumes of the biography of the Patristically-minded Metropolitan Antony of Kiev and Galicia (1), confirms that there were many negative aspects to her life before the Revolution. Notably, partly because she had been deprived of a Patriarch by Peter I some 200 years before, a careerist mentality had developed within her senior clergy, some of whom had become civil servant administrators on behalf of a bureaucratic State. This meant that many a bishop had been appointed to his position without reference to his zeal for the Faith or to any Faith in general, but only with reference to his ability to ‘administrate’.

Also the Academies and seminaries had become hotbeds of German Protestant and protesting philosophical influence. Some reckon that 90% of pre-Revolutionary seminarists were atheists and revolutionaries – among them many a Bolshevik, including Joseph Jugashvili, later called Stalin, who was ejected from one. An example of a product of an Academy was the very senior Protopresbyter George Shavelsky, a treacherous bureaucrat who had little time for piety, which he dismissed as ‘mysticism’. He was also an enemy of Tsar Nicholas II and the spiritually alive, as is made quite clear in his detailed and self-condemning autobiography (2). In the emigration his sympathies were entirely with the masonic-led Paris Jurisdiction which actually abandoned both parts of the Russian Church!

The paralyzing hand of State bureaucracy, eminently disloyal to the Tsar and infected with the Revolutionary virus, with its careerism, conformism and nationalist centralization seemed to penetrate everywhere. These bureaucratic abuses all formed the suicidal basis of the later Soviet regime, in which the old ‘chinovniki’ (civil servants) simply turned overnight into Communist ‘apparatchiki’; their stifling spirit, so detested by the people, was exactly the same. Thus, the State bureaucracy had made the ancient Church of Georgia into a department of the Russian Church! And when Russian forces at last liberated Eastern Galicia (the area centred around Lvov) from Austro-Hungarian control in 1915, incompetent Saint Petersburg bureaucrats soon turned the people away from Orthodoxy and back to Uniatism.

Sadly, there was decadence in many a wealthy monastery too; the stories are legion. As for some village priests, often through no fault of their own, their lack of education, impoverished situation and need for money simply to survive had discredited the Church in many places. The fact is that the Church looked after the State, but for the most part the State did not look after the Church. This was because the State was increasingly run by atheist bureaucrats, which is why they had no problem in serving the atheist Bolshevik State and why the State machine, Duma masons and generals among them, betrayed the Tsar, the Lord’s Anointed. For example, the grandfather of a relative of mine was the last pre-Revolutionary ambassador to Washington – and an atheist….

Indeed, a generation or two ago there was no need to read to read about all this. It was enough to talk to old émigrés who had been adults before the 1917 Revolution or whose parents had accurately described the then situation to them. They were the best remedy for the idealism of later émigrés and others who idealized pre-Revolutionary times for ideological reasons. I well remember one émigré’s grandson who condemned contemporary Russian bishops for having comfortable black cars, driven by their deacons. The ever-memorable patriot and missionary, Archbishop Antony of Geneva, soon corrected him: ‘And what about pre-Revolutionary bishops who each had a black carriage and horses with their driver?’

Another émigré, Prince Boris Galitsin (may his memory be eternal), told me of his youthful naivety and that he only realized that brothels had attached themselves to the First World War Russian Army when he was in his thirties. (Though any reader of the late Archimandrite Sophrony’s version of the life of St Silouan can read of the same and also of how the future saint had lived before the Revolution, not keeping the fasts and getting a village girl pregnant). Another émigré aristocrat told me that the Church in the emigration was like a glass of clear water, inside Russia it was dirty water. I asked him why then we in the emigration had so many defrocked priests and such a severe shortage of priests in general. He had no answer.

The simple fact is that if the members of the Russian Church had all been as they should have been, then no Revolution would ever have happened. The betrayal of the living spirit of the Church is why some bishops then betrayed the Tsar in 1917. This is why the 1917-18 Church Council took place without freedom, under the masonic influence of the democrat Aaron Adler (later called Alexander Kerensky), though it did at least restore the Patriarchate, despite the vigorous opposition of many lay professors of theology and bishops. One of Kerensky’s first and typical acts had been to remove the saintly, such as Metr (now St) Macarius of Moscow. No saints for him! This is why the Bolshevik-sponsored Renovationists (under Metr Alexander Vvedensky and his three wives) prospered for a few short years, many of their clergy being graduates from the decadent pre-Revolutionary Academies and seminaries.

This betrayal is why Metr (later Patriarch) Sergius could make his infamous Declaration of loyalty to a militant atheist government, thus guaranteeing division, so that many inside enslaved Russia and virtually everyone in the entirely free Russian Church in the emigration would not follow him. This is why one small part of the emigration, members of which had created and welcomed the February Revolution, left the Russian Church altogether. And this is why such second generation émigré Parisian academic rebels like the late Fr Alexander Schmemann (born 1921) and their American disciples turned to cynical Renovationism, denying that Holy Rus had ever existed (!), and that the only hope for the Church (!) was in its thoroughgoing American-style Protestantization, that is, Desacralization, which produces not a single saint. These were words he said to me, but also words that he wrote in books that are heretical.

So much for both second-generation emigre cynicism and second-generation idealism. Fortunately, that is only part of the story and, by far the least interesting part. Beyond the superficial froth of both faithless, academic cynics and naïve and ill-informed idealists there is a far deeper story, a real story, an edifying story, the story of saintliness, of the real Church of God.

Before the Revolution the Russian Orthodox Church was what any real Church should be – a seedbed of saints, a saint-making machine. We only have to think of St Seraphim of Sarov, the Optina and Glinsk Elders and St John of Kronstadt. But above all we can think of the preparation of the millions of martyrs and confessors for the Faith under the Soviet yoke (3), the tens of thousands of martyred and confessing clergy and laypeople, as well as confessor-saints like St Seraphim of Vyritsa, St Matrona of Moscow and St Luke of Simferopol, who had been prepared by the pre-Revolutionary Church. It was their victory that guaranteed the cleansing of the Church inside Russia by blood and persecution from the abuses from before the Revolution and her Resurrection after the atheist Golgotha was over.

However, there was a parallel situation in the emigration. We can say that perhaps 50% of the emigration was not only anti-Orthodox, but also (and as a result) anti-patriotic. These were those who had carried out the Revolution with pride, largely aristocrats. In the emigration, highly politicized, they deserted the Russian Church and Russian history, and went to one or another extreme. Either they became unChristian, narrow-minded nationalists who died out and disappeared, or else they became enamoured of the countries where they lived, lost the Russian language, culture and culture and never even thought of repenting for their treason, cowardice and deceit. Just the opposite – they actually justified their apostasy! Not for the Parisian Renovationists either St John of Kronstadt or St John of Shanghai, both of whom they ferociously slandered and rejected, and I am a witness to this.

However, another perhaps 50% of the emigration were not only Orthodox but also, and as a result, patriots. Indeed, the more saintly the Orthodox, the more they were patriots. For them exile was a call to repentance, a chastisement deserved for the sins of the fathers. The cases of the saints of the Russian Orthodox Church Outside Russia, St Jonah of Manchuria, St John of Shanghai and the future St Seraphim of Sofia, are well-known. However, there were a great many others, their graves scattered all over the world, seeds of spiritual renewal for the whole earth, from France to Serbia, from Brazil to Australia, from Ireland to New Zealand, from Canada to Germany, from Italy to Venezuela, from the USA to Portugal, from Finland to Tunsia.

Among those I could mention are the holy cave-dwelling hermit Archbishop Theophan of Poltava, buried in the tiny village cemetery of Limeray near Tours in western France. Viciously condemned by Paris émigrés for his love for the saints, surely the relics of this highly-educated ascetic will soon be taken up from obscurity and oblivion and moved to the new Russian Cathedral in Paris? What of the White Russian general Anton Denikin, whose last words in distant exile in the USA in 1947 were: ‘So I shall not see how Russia will be saved’, demonstrating his innate faith that Russia would be saved. What of the great Russian philosopher and patriot Ivan Ilyin, whose words are now rightly considered as prophetic?

What of Metropolitan Antony of Kiev, whose relics lie in Belgrade and whose works are still slandered and deliberately distorted by modernists, but are loved by the saints like St Justin of Chelije? What about Archbishop George (Tarasov), Bishop Methodius (Kulmann) and Bishop Roman (Zolotov) in France? They all loved the Church and Russia to the core. Then there was Bishop Mitrofan of Boston, a man ingrained with patriotism who desperately wanted to return to Russia. Or Fr George Sheremetiev in London who, as Count Sheremetiev, went from being one of the richest men in Russia to one of the poorest men in England, so that he could repent for the sins of his class, whose betrayals he blamed for the Revolution.

What can I say of the patriot parish priest Archpriest Igor Vernik in Paris? Or, in the same city, Vladimir Ivanovich Labunsky, the last of the 4,000 White Russian officers in our parish. In 1990, on introducing him to the first visiting priest from Russia, he begged him: ‘Bless me with the blessing hand of Holy Rus’. He was typical of so many. And what of the suffering heart of Lyudmila Sergeevna Brizhatova, the delightful Russian émigré poetess, faithful to the end in her lonely Parisian exile? The more saintly, the more Orthodox, the more missionary-minded but also the more patriotic. To some the idea of being both Russian patriots and missionary-minded may seem contradictory, but it is not.

This is because those who were Russian patriots were not simply patriots of Russia, but patriots of Holy Rus, the multinational ideal of the Orthodox Church, the Imperial ideal, the missionary ideal. Not for them nationalism and narrow-minded chauvinism, but the message to the whole world that God is with us. Not for them treason, cowardice and deceit, the slogan of the other 50% of the emigration, but faithfulness, courage and the truth. Faithfulness to Holy Rus, courage in the face of temptation, slander and exile, and words of truth against both the lies spread by the Bolsheviks and against the Russophobic myths spread by Western academics and politicians.

As widespread repentance and so the restoration of Holy Rus begins (and it has only just begun – you have seen nothing yet), old bad habits, a casual and nominal attitude to Church-going, fasting and prayer, a superstitious mentality based on ignorance, a few money-grubbing and compromised clergy, still exist. However, since 1917 the Church has been through a great movement of cleansing. Inside Russia, she has been cleansed by blood and persecution; outside Russia she has been cleansed by poverty and confession. Temptations have been taken away so that we can be faithful.

This is why, in 2007, at the signing of the Act of Canonical Communion by both parts of the Church, inside and outside Russia, there took place not the ‘reunion’ of the two parts of the Russian Church, inside and outside Russia, but the reaffirmation of our mutual unity, which had always existed, for we were always One and never spiritually divided. We, the faithful of the Russian Orthodox Church of all nationalities and tongues, have always believed in the Resurrection, Restoration and Recreation of Holy Rus, not in her national garments from before the Revolution, but in her heavenly raiment all over the world.

The Russian Golgotha delayed us for 100 years, but it has not stopped us, on the contrary it has strengthened us. Thus, one hundred years ago the Russian Church was on the verge of creating Metropolitan districts so that the people and the bishops would be brought together. That is at last happening only today. 100 years ago the most devout and much slandered Metr Pitirim of Saint Petersburg, in charge of churches outside Russia, was proposing to build a Russian church in every Western capital and translate the liturgical treasures of the Church into every Western language. That is at last happening only today. As the deputy of the last lay administrator of the Most Holy Synod in Russia, the spiritually alive Prince D. N. Zhevakhov, wrote prophetically over ninety years ago:

‘Educated society in Russia neglected its duty before God and the Tsar and cast Russia into such a state of terrifying chaos that only God and only a Tsar can extract her from it’ (4).

Notes:

1. See especially the first four of the seventeen volumes of his biography, as compiled by Bishop Nikon (Rklitsky), Jordanville, 1957-1971. Characteristically frank, Metr Antony, who taught in all the Academies, leaves us in no doubt as to the real situation of the Church at the time.

2. Fr George Shavelsky’s autobiography was first published in New York in the 1950s, but is now freely available electronically in Russian and also in a recent French translation.

3. See especially the two volumes of lives of the New Martyrs of Russia by Fr Michael Polsky (original editions in 1957 and 1980) or the thousands of pages in the more contemporary volumes researched and written in Moscow by Fr Damaskin Orlovsky.

4. P. 338 of the first two volumes of his 900-page ‘Reminiscences’ covering 1915-1923, first published in Munich in 1923 and republished by Tsarskoe Delo in Saint Petersburg in 2014. Sadly, the two later volumes are still lost.