Syria: A Watershed

It is now clear that the brutal war in Syria has become a watershed in twenty-first century history. 2013 is becoming an acid test, just like the events of 1913 in twentieth-century history. Thus, the elites of some countries have adopted a most hostile view towards the Syrian government and supported the terrorists; others, however, have supported the government and denied the terrorists. The same is true of all countries and institutions, from South Africa to the Vatican, from China to NATO, from Sweden to the Establishment BBC. More relevantly to us, the leaderships of various Local Orthodox Churches have also had to define their attitudes towards Syria and the merciless war there.

For example, the Arab-speaking Antiochian Orthodox Church is now drawing ever closer to the Russian Orthodox Church as a result of the Syrian crisis. On the other hand, there is the deafening silence of the US-backed Patriarchate of Constantinople – like the city of Antioch, the Patriarchate of Constantinople is in Turkey, the last remnant of the Ottoman Empire, and so is not free. Even more shocking are the anti-Christian and Russophobic criticisms of Russia by members of the immature OCA group is North America. However, unlike these, most Local Orthodox Churches are now realising that they have only one true friend – the Russian Church. They are leaning towards us and away from their pro-Western regimes.

As for the two parts of the Russian Church, the small Church Outside Russia (ROCOR) and the enormous Church Inside Russia (which we may here call ROCIR) are also drawing together. We have come a long way from our reconciliation of 2007. Since 2007 ROCOR has drawn closer to the Church Inside Russia, losing its politicised, Russophobic elements, whereas ROCIR in turn has been losing its old Soviet tinges. The two parts have been coming together, recognising how much we have in common. The same is true of individuals. Thus, one notable personality inside Russia, previously a pro-Western critic of the Tradition of his Church, has intelligently made a 180 degree turn and now fully supports his own Church.

It is indeed time to come together. A great question is now facing all the Local Orthodox Churches and, for that matter, all conscious Orthodox: whose side are we on? Previously, it was possible to dither and hesitate, to put off. Previously, it was possible to ‘be open’ and not take sides. But the opportunity for indecision is now rapidly coming to an end. The fact is that all who have not yet decided will have to make a decision – and soon. The Western elites have opted for the suicidal devaluation of marriage and at the same time support for Islamic terrorism. What do we do? Are we on the side of the Russian Church and Jerusalem – or are we on the side of the Western elites and Sodom?

Metr Hilarion: On the Child Protection Laws in Russia and Church and State

An Extract from an AsiaNews Interview with Metr Hilarion of Volokolamsk:

http://www.asianews.it/news-en/Syria,-the-Pope,-China:-A-Conversation-with-Orthodox-Metropolitan-Hilarion-28880.html

AN: There is a law in vigor in Russia that prohibits “the promotion of non-traditional sexual relations”, a law which has raised a lot of criticism. Do you believe that the country really needs this measure?

MH: I think that this law is not only necessary, but also that such laws should be adopted by other countries, in place of the rules which are launched today in the European Union on homosexual unions, which even give them the right to adopt children. I believe that this policy of Western governments is a suicidal policy, because under the conditions of the demographic crisis and destruction of the institution of the family, giving these privileges to homosexual unions means to signing the death sentence of a State, as well as a people.

AN: In what way?

MH: We are under the influence of secular ideology of consumerism in interpersonal relations, advertising, an educational system designed not to teach children to aspire to high moral values, but to free their basic instincts. Under the influence of all these circumstances, many European countries are going through a severe demographic crisis and the population is in sharp decline. This, from my point of view, it is a sign of deep spiritual sickness. If this disease is not cured, as for all diseases untreated, it will lead to death.

In this sense, I see Russia today as an example. The laws we are introducing, are directed precisely to the preservation of what we call ‘the gene pool’ of the nation, its ‘human potential’, so that there are strong families, with many children to inhabit the vastness of the Russian territory.

AN: Many accuse the Patriarchate of being too close to the Kremlin including many faithful. What is the church and state relationship in Russia today?

MH: I do not think many of our faithful are unhappy about our relationship with the State. It’s just the newspapers that sometimes write about this. The last time I was in England, the BBC asked in an interview if I thought that relations between our Church with the Kremlin were too close. I replied that in Russia relations between the State and the Church are a lot less close than in Britain, where the head of the Church and the bishops are appointed by the Queen on the recommendation of the Prime Minister. Then they asked me, do you think that the same person should not be in power for too long? And I said that we have not yet had somebody is in power for 60 years in a row, like the Queen of England. But in spite of the British democratic traditions, my answers were censored and the interview was broadcast after they had been cut off.

Today the relations between church and state in Russia are based on two principles. The first is the principle of non-interference. The Russian Orthodox Church does not endorse any political party or none in particular. As it participates in society, the Church can make its own evaluation of a political program, or certain specific problems. But the Church does not participate in the management of the State nor politics. So neither does the State participate in the management of the Church, or interfere in the choice of bishops, the Patriarch, or any internal decision.

The second principle is that of collaboration between Church and State in matters of common interest. This are primarily ethical issues, such as population policies, family ethics, the problem of abandoned children and so many other issues on which there is ample space for our cooperation.

Tsar versus Antichrist: What Lies Behind

You can fool some of the people all of the time, and all of the people some of the time, but you cannot fool all of the people all of the time.

Abraham Lincoln

Imperial Russian Armies have now crossed the Caucasus and are heading in a two-pronged attack towards Constantinople and through Turkey and Syria towards Jerusalem.

‘It’s Later than You Think’ (July 1991) in Orthodox Christianity and the English Tradition

The sabre-rattling by chemical-weapons-providing Western elites against the Syrian government has for the moment been stopped by the common sense of Western peoples. The peoples recall the recent lies that they were told about Iraq by their financially and morally bankrupt governments. As they say: Once bitten, twice shy. However, what has not been explained as yet is what the present turmoil in the Muslim world, the centre of which is Syria, is really about.

Ever since the fall of Communism, it has been clear that the next enemy of those who want to see a World Dictatorship, which will lead to the enthronement of Antichrist in Jerusalem, is Islam. This is clear from the Western creating and arming of the Taliban and Al-Qaida in Afghanistan, then from the first Gulf War, which ended even before the final days of the collapsing Soviet Union. And since then from the wave of divisive events, in Iraq, Tunisia, Libya, Egypt, Syria and elsewhere.

Only when the Islamic world has first been divided, brought back by the most barbaric violence to a primitive state, can it be ruled over. And the Islamic world can be divided most easily by pitting Sunni against Shia. This is exactly what is happening in Syria, where the oil-rich, Sunni, Saudi and Qatari dictatorships, strongly backed by the West, are financing and arming the fanatical terrorists and mercenaries who are fighting against the Shia-backed Syrian government.

Why, however, must the Islamic world be ruled over? It is because only when it has been divided and so ruled over can the Islamic shrine of the Al-Aqsa Mosque in Jerusalem be destroyed. And only when the Al-Aqsa Mosque in Jerusalem has been destroyed, can the Temple where Antichrist is to be enthroned be rebuilt. Fortunately, there are still healthy forces in the world which consciously and unconsciously resist this movement towards a World Dictatorship.

Firstly, there are some independent Western people who still resist the movements of their own elites. The latter are desperate, as their lies show, to become paid minions of the coming World Dictatorship, which is to be centred in Jerusalem. Some Western people realise that their countries are being prepared by bankruptcy and used, so that they can be enslaved to this coming Power. Secondly, there are countries outside the Western elite’s hegemony, such as Syria, Iran, China and, now most visibly, Russia.

At present post-Communist Russia is ruled by a Russian politician. Like all politicians, he is liked by some and disliked by others. This is inevitable because he is only a politician. A Russia ruled by politicians will always be mixed and divided. However, as the respected Athonite Hieroschemamonk, Fr Raphael (Berestov), has prophesied: ‘There will be a Tsar in Russia’. And it is only then that the Coming of Antichrist will be truly resisted and systematically opposed.

Syria: Another Western War Crime In The Making

http://ronpaulinstitute.org/archives/featured-articles/2013/august/27/syria-another-western-war-crime-in-the-making.aspx

Syria: Another Western War Crime In The Making
Tuesday August 27, 2013
Refuse To Fight

The war criminals in Washington and other Western capitals are determined to maintain their lie that the Syrian government used chemical weapons. Having failed in efforts to intimidate the UN chemical inspectors in Syria, Washington has demanded that UN Secretary General Ban Ki-moon withdraw the chemical weapons inspectors before they can assess the evidence and make their report. The UN Secretary General stood up to the Washington war criminals and rejected their demand. However, as with Iraq, Washington’s decision to commit aggression against Syria is not based on any facts.

The US and UK governments have revealed none of the “conclusive evidence” they claim to have that the Syrian government used chemical weapons. Listening to their voices, observing their body language, and looking into their eyes, it is completely obvious that John Kerry and his British and German puppets are lying through their teeth. This is a far more shameful situation than the massive lies that former Secretary of State Colin Powell told the UN about Iraqi weapons of mass destruction. Colin Powell claims that he was deceived by the White House and did not know that he was lying. Kerry and the British, French, and German puppets know full well that they are lying.

The face that the West presents to the world is the brazen face of a liar.

Washington and its British and French puppet governments are poised to yet again reveal their criminality. The image of the West as War Criminal is not a propaganda image created by the West’s enemies, but the portrait that the West has painted of itself.

The UK Independent reports that over this past week-end Obama, Cameron, and Hollande agreed to launch cruise missile attacks against the Syrian government within two weeks despite the lack of any authorization from the UN and despite the absence of any evidence in behalf of Washington’s claim that the Syrian government has used chemical weapons against the Washington-backed “rebels”, largely US supported external forces, seeking to overthrow the Syrian government.

Indeed, one reason for the rush to war is to prevent the UN inspection that Washington knows would disprove its claim and possibly implicate Washington in the false flag attack by the “rebels,” who assembled a large number of children into one area to be chemically murdered with the blame pinned by Washington on the Syrian government.

Another reason for the rush to war is that Cameron, the UK prime minister, wants to get the war going before the British parliament can block him for providing cover for Obama’s war crimes the way that Tony Blair provided cover for George W. Bush, for which Blair was duly rewarded. What does Cameron care about Syrian lives when he can leave office into the waiting arms of a $50 million fortune.

The Syrian government, knowing that it is not responsible for the chemical weapons incident, has agreed for the UN to send in chemical inspectors to determine the substance used and the method of delivery. However, Washington has declared that it is “too late” for UN inspectors and that Washington accepts the self-serving claim of the al Qaeda affiliated “rebels” that the Syrian government attacked civilians with chemical weapons.

In an attempt to prevent the UN chemical inspectors who arrived on the scene from doing their work, the inspectors were fired upon by snipers in “rebel” held territory and forced off site, although a later report from RT says the inspectors have returned to the site to conduct their inspection.

The corrupt British government has declared that Syria can be attacked without UN authorization, just as Serbia and Libya were militarily attacked without UN authorization. In other words, the Western democracies have already established precedents for violating international law. “International law? We don’t need no stinking international law!” The West knows only one rule: Might is Right. As long as the West has the Might, the West has the Right.

In a response to the news report that the US, UK, and France are preparing to attack Syria, the Russian Foreign Minister, Lavrov, said that such unilateral action is a “severe violation of international law,” and that the violation was not only a legal one but also an ethical and moral violation. Lavrov referred to the lies and deception used by the West to justify its grave violations of international law in military attacks on Serbia, Iraq, and Libya and how the US government used preemptive moves to undermine every hope for peaceful settlements in Iraq, Libya, and Syria.

Once again Washington has preempted any hope of peaceful settlement. By announcing the forthcoming attack, the US destroyed any incentive for the “rebels” to participate in the peace talks with the Syrian government. On the verge of these talks taking place, the “rebels” now have no incentive to participate as the West’s military is coming to their aid.

In his press conference Lavrov spoke of how the ruling parties in the US, UK, and France stir up emotions among poorly informed people that, once aroused, have to be satisfied by war. This, of course, is the way the US manipulated the public in order to attack Afghanistan and Iraq. But the American public is tired of the wars, the goal of which is never made clear, and has grown suspicious of the government’s justifications for more wars.

A Reuters/Ipsos poll finds that “Americans strongly oppose U.S. intervention in Syria’s civil war and believe Washington should stay out of the conflict even if reports that Syria’s government used deadly chemicals to attack civilians are confirmed.” However, Obama could not care less that only 9 percent of the public supports his warmongering. As former president Jimmy Carter recently stated, “America has no functioning democracy.” It has a police state in which the executive branch has placed itself above all law and the Constitution.

This police state is now going to commit yet another Nazi-style war crime of unprovoked aggression. At Nuremberg the Nazis were sentenced to death for precisely the identical actions being committed by Obama, Cameron, and Hollande. The West is banking on might, not right, to keep it out of the criminal dock.

The US, UK, and French governments have not explained why it matters whether people in the wars initiated by the West are killed by explosives made of depleted uranium or with chemical agents or any other weapon. It was obvious from the beginning that Obama was setting up the Syrian government for attack. Obama demonized chemical weapons–but not nuclear “bunker busters” that the US might use on Iran. Then Obama drew a red line, saying that the use of chemical weapons by the Syrians was such a great crime that the West would be obliged to attack Syria. Washington’s UK puppets, William Hague and Cameron, have just repeated this nonsensical claim. The final step in the frame-up was to orchestrate a chemical incident and blame the Syrian government.

What is the West’s real agenda? This is the unasked and unanswered question. Clearly, the US, UK, and French governments, which have displayed continuously their support for dictatorial regimes that serve their purposes, are not the least disturbed by dictatorships. They brand Assad a dictator as a means of demonizing him for the ill-informed Western masses. But Washington, UK, and France support any number of dictatorial regimes, such as the ones in Bahrain, Saudi Arabia, and now the military dictatorship in Egypt that is ruthlessly killing Egyptians without any Western government speaking of invading Egypt for “killing its own people.”

Clearly also, the forthcoming Western attack on Syria has nothing whatsoever to do with bringing “freedom and democracy” to Syria any more than freedom and democracy were reasons for the attacks on Iraq and Libya, neither of which gained any “freedom and democracy.”

The Western attack on Syria is unrelated to human rights, justice or any of the high sounding causes with which the West cloaks its criminality.

The Western media, and least of all the American presstitutes, never ask Obama, Cameron, or Hollande what the real agenda is. It is difficult to believe than any reporter is sufficiently stupid or gullible to believe that the agenda is bringing “freedom and democracy” to Syria or punishing Assad for allegedly using chemical weapons against murderous thugs trying to overthrow the Syrian government.

Of course, the question wouldn’t be answered if asked. But the act of asking it would help make the public aware that more is afoot than meets the eye. Originally, the excuse for Washington’s wars was to keep Americans safe from terrorists. Now Washington is endeavoring to turn Syria over to jihad terrorists by helping them to overthrow the secular, non-terrorist Assad government. What is the agenda behind Washington’s support of terrorism?

Perhaps the purpose of the wars is to radicalize Muslims and, thereby, destabilize Russia and even China. Russia has large populations of Muslims and is bordered by Muslim countries. Even China has some Muslim population. As radicalization spreads strife into the only two countries capable of being an obstacle to Washington’s world hegemony, Western media propaganda and the large number of US financed NGOs, posing as “human rights” organizations, can be counted on by Washington to demonize the Russian and Chinese governments for harsh measures against “rebels.”

Another advantage of the radicalization of Muslims is that it leaves former Muslim countries in long-term turmoil or civil wars, as is currently the case in Iraq and Libya, thus removing any organized state power from obstructing Israeli purposes.

Secretary of State John Kerry is working the phones using bribes and threats to build acceptance, if not support, for Washington’s war crime-in-the-making against Syria.

Washington is driving the world closer to nuclear war than it ever was even in the most dangerous periods of the Cold War. When Washington finishes with Syria, the next target is Iran. Russia and China will no longer be able to fool themselves that there is any system of international law or restraint on Western criminality. Western aggression is already forcing both countries to develop their strategic nuclear forces and to curtail the Western-financed NGOs that pose as “human rights organizations,” but in reality comprise a fifth column that Washington can use to destroy the legitimacy of the Russian and Chinese governments.

Russia and China have been extremely careless in their dealings with the United States. Essentially, the Russian political opposition is financed by Washington. Even the Chinese government is being undermined. When a US corporation opens a company in China, it creates a Chinese board on which are put relatives of the local political authorities. These boards create a conduit for payments that influence the decisions and loyalties of local and regional party members. The US has penetrated Chinese universities and intellectual attitudes. The Rockefeller University is active in China as is Rockefeller philanthropy. Dissenting voices are being created that are arrayed against the Chinese government. Demands for “liberalization” can resurrect regional and ethnic differences and undermine the cohesiveness of the national government.

Once Russia and China realize that they are riven with American fifth columns, isolated diplomatically, and outgunned militarily, nuclear weapons become the only guarantor of their sovereignty. This suggests that nuclear war is likely to terminate humanity well before humanity succumbs to global warming or rising national debts.

Flickr/Alan Denney
Tags – Syria
Written by Paul Craig Roberts

An Official Russian Orthodox View on Syria

Speaking to AsiaNews, Metropolitan Hilarion Alfeyev of Volokolamsk, head of the Russian Orthodox Foreign Affairs Department, condemned threats of NATO intervention without a UN mandate. As a Western military intervention against the Syrian government appears increasingly likely, He expressed “strong concern” about possible developments of the crisis, following unproven American charges that the Syrian government used chemical weapons against civilians. (Other sources suggest that the sarin gas employed was provided to the terrorists by a nearby foreign power). Metropolitan Hilarion said, “Once again, as was the case in Iraq, the USA is acting as an international executioner”. Speaking to AsiaNews, he strongly criticised the American position, calling it “completely one-sided”. He went on to say, “Without the endorsement of the UN, they want to decide the fate of a whole country of millions of inhabitants. Once again, they’ll sacrifice thousands of lives on the altar of an imaginary democracy; first of all, Christians, about whose fate no one cares. They’re at risk of becoming hostages to the situation and the main victims of radical extremist forces, who, with the help of the USA, will come to power. The international community must do everything to avoid events developing in this direction”.

27 August 2013

AsiaNews

The Future of the Multinational Russian Church and Repentance

The greatest crime committed in relation to the Sovereign must be erased by ardent veneration for him and the glorification of his feat. The Russian Lands must bow down before the humiliated, the slandered and the martyred…Then the Tsar-Passion-Bearer will be granted great audaciousness before God and his prayer will save the Russian land from the misfortunes that are borne by it. Then the Tsar-Martyr and those who suffered with him will become new heavenly advocates of Holy Russia. Innocently shed blood will regenerate Russia and cover it with new glory.

St John of Shanghai

We remember some twenty years ago a conversation on the future of Russia with a young Paris emigre of the third generation. He stated that there could never be reconciliation between the two parts of the Russian Church, inside and outside Russia, until the Patriarchal part inside Russia had repented. When he was asked what such repentance meant, he came out with an answer that was purely political and did not concern the Church. However, we did not believe then, and do not believe now, that repentance is political – it is always spiritual. Moreover, true repentance always begins with demands made of ourselves, not with demands made of others.

In today’s Russia many are at last realising that anti-Russian and anti-Orthodox Communism was the greatest illusion and greatest deceit in Russian history. It was in fact an anti-patriotic, foreign-imposed conspiracy whose aim was to destroy the Orthodox Empire, which naturally included destroying its spiritual essence and historic consciousness, its multinational Church. Indeed, the Russian Lands were to be saved only after a generation of brutal atheist persecution by another catastrophe – the Nazi invasion, which alone renewed national consciousness. However, it was not for another fifty years after that invasion that the country officially and finally rid itself of the atheist regime.

However, that political change, momentous though it was, did not and still does not mean full repentance. Today’s Russian Federation, and all the other now separated lands that made up the pre-1917 Russian Empire, are still not fully repentant – just as the Russian Emigration, its descendants and missions, are still not fully repentant – hence all the divisions between those lands and in the Emigration. Full repentance is when all, and not just some, repent for their ancestors’ sins of slander, deposition and regicide, the slaying of Tsar Nicholas II and the millions who died with him and after him. He who does not love the Tsar, does not truly love Holy Russia. And he who does not love Holy Russia does not truly love God.

Russia and all who belong by birth or by choice to the worldwide Russian Church, in Europe, in the Americas, in Australasia and elsewhere, will not walk the Earth as Resurrected until all realise who the Tsar was. Only when there is true repentance by all will the Tsar be truly glorified. And the Lord will not grant the Russian Lands a new Tsar, and so unity of all Russian Lands, until we sincerely repent for the fact that we allowed and still allow those who rejected and still reject our Faith to blacken his name and ritually murder him and his Family. The Lord will grant the Russian Lands a new Tsar and unity only after profound and general repentance, after ‘ardent veneration for him and the glorification of his feat’.

Here it must be said that it is only with a Tsar in Russia that Orthodox outside Russia will be strong again. For example, Tsar Nicholas II built seventeen churches in Western Europe and a magnificent Cathedral in New York. And that was at a time when there were few Russian Orthodox living there. Moreover, he ensured unity among Orthodox living outside Russia and the Orthodox homelands. It is for those of the Russian Emigration and its missions, including the disincarnate and so not belonging to the Church Outside Russia, to become aware of this. Let us of all nationalities everywhere bring forth fruit worthy of this repentance, as the Patron of the Russian Emigration, St John of Shanghai, calls us to do.

Orthodox Unity and the March of Western Decivilisation

Western Civilisation? An excellent idea.

Gandhi

Today in Russia, tomorrow in America.

Hieromonk Seraphim Rose

Introduction

At the Fourth All-Diaspora Russian Orthodox Council in San Francisco in 2006 the Church Outside Russia took the near-unanimous decision to enter into canonical communion with the Church inside Russia. Thus would be ended some eighty years of parallel existence for the two parts of the Russian Orthodox Church, which had been separated by the interfering atheist persecution by the Soviet State of the Church inside Russia. The reason for the decision was the long-prayed for liberation of the Church inside Russia from atheism, as began to be manifested at the miraculous Jubilee Council in 2000. Since 2006, both parts of the Church have co-operated together as a common bastion against the forces of this world. And since 2006 the need for this bastion has become ever more obvious and important, as we can see from the example below.

Decivilisation

Even as recently as 2006 no-one foresaw that the Western world would in 2013 be legitimising homosexual ‘marriage’. Countries that only a few years ago decriminalised homosexuality now proclaim that marriage, a Latin word which means ‘taking a husband’, is possible between two men or two women, between people of the same sex. Not only have fourteen countries now instituted same-sex ‘marriage’, so redefining marriage, but they are also bullying other countries into doing the same. Insulting intolerance and arrogance is such that Western secularism is attempting to blackmail, intimidate and humiliate other cultures, especially those of the Russian Federation, Eastern Europe and Africa, into accepting its policies. These in fact censor free speech and decivilise spiritually superior civilisations, cultures with more Christian content than secularist Western culture.

The Orthodox attitude to homosexuality is defined, like everything else, by the words of the Gospel: ‘For there are some eunuchs, who were so born from their mother’s womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven’s sake’ (Matt. 19, 12). In other words there are those very few who through genetic accident are (homosexual and so) called to be celibate, those who through psychological conditioning by others or by Western social conditioning and fashion since the 1960s are (homosexual and so) called to be celibate, and those who through monastic vocation are celibate. It is clear that homosexuality is an illness or handicap that deserves compassion, not propaganda. Here the popular law of the Russian Federation against propaganda in favour of homosexuality among minors merely reflects the Gospel.

Homosexuals who seek salvation and so strive to be celibate against all temptations are welcomed in the Church, just as heterosexuals who also seek salvation and so strive to be celibate against all temptations. Knowing the power of human sexual energy and its potential destructiveness, the Church has from the beginning been constructive and tried to channel heterosexuality into family life, thus creating marriage, and tried to channel homosexuality into friendship, thus creating community. It is most significant that ever since the 1960s, collapsing Western societies have denigrated and destroyed both family life and friendship, suicidally creating broken homes and enmity. Until that period, 99.9% of people lived without homosexual temptations and with friendship. The collapse of family life, marriage, friendship and community are the consequences of Western Decivilisation.

The root of the problem is in the abnormal and deChristianising social changes accepted by Western societies over the last fifty years. Today countries that were protected from that period’s suicidal follies do not suffer as collapsing Western societies do. The Western world is now trying to spread the self-justifying propaganda that results from its illness and infect others with it, forcing spiritually healthier cultures to accept its contaminating disease. This is like the decivilising Western disease of drug-taking or abortion (3,000 killed per day in the USA, 500 killed per day in the UK), which also began in the same period. Today’s phase of aggressive Decivilisation was unforeseen even in 2006, in the same way as no-one foresaw then that the Western world was about to support Islamist terrorists and destabilise Iraq, Tunisia, Libya, Syria, the Lebanon and Egypt, with millions of victims.

Conclusion

In 2006 no-one foresaw that Western secularism would embark on a campaign of further destabilisation of marriage, spreading aggressive propaganda in favour of homosexuality. If we had foreseen this, the urge for Russian Orthodox unity would have been even stronger then. Given the increasing tempo of Western Decivilisation, it is now clear that if Orthodox Christians are to keep their integrity in the Western world, and that world now includes weaker Orthodox countries like Greece, Cyprus, Romania and Bulgaria bribed into joining the homosexualised EU, as well as the long ago Westernised Patriarchates of Constantinople and Antioch, we Orthodox of all nationalities, not just Russian, Serbian and Georgian, have to work together with the moral, political and spiritual protection offered by the Russian Federation and its Orthodox Civilisation in order to counter Western Decivilisation.

Lourdes and Fatima: True or False?

And there appeared a great wonder in heaven; a woman clothed with the sun…

Rev. 12, 1

We will not dispute the miraculous character of the original appearance of the Mother of God (in Fatima), as we will not cast suspicion on the authenticity of some similar if less striking appearances…

Archimandrite Konstantin Zaytsev (1)

Introduction

Visions of the Mother of God granted to individuals are characteristic of recent, especially eighteenth-, nineteenth- and twentieth-century, Roman Catholic piety. Some of these visions can be doubted as spiritual delusion, hallucinations, and others as money-making frauds. Thus, the controversial ‘apparition’ in Knock in 1879 in Ireland seems strange, and the more recent and highly profitable ‘apparitions’ in Medjugorje since 1981 in ex-Yugoslavia are dismissed by the local Roman Catholic authorities as fraudulent. However, to dismiss all such visions seems not only uncharitable in relation to genuinely-felt piety, but also simply wrong.

The fact is that genuine heavenly visions do commonly take place outside the Church to Non-Orthodox. We know this, for example, from the vision of the Jewish rabbi Saul (later the Apostle Paul) on the road to Damascus (Acts 9). Some 900 years later, the pagan envoys of Vladimir of Kiev had a vision of heaven on earth in New Rome. Some 900 years after this we read how the future preaching of St Innocent of Alaska had been foretold to local pagan Alaskans through a vision of the Archangel Michael. How was all this possible? Because though outside the Church, all these people were touched by grace, for ‘the Spirit bloweth where it listeth’ (Jn 3, 8). The Church has all the generosity of the Sun, giving out rays of light and warmth to the outside world.

Lourdes

As regards appearances of the Mother of God inside the Church, the Russian Church calendar commemorates over 600 of her wonderworking icons, many of which first appeared to individuals in visions. As for the Roman Catholic world, there are the famous visions of the Mother of God to a peasant girl in Lourdes in south-western France in 1858. As we have written elsewhere over the decades, there are four reasons why these visions may have been real. Firstly, they happened to an innocent and pious peasant girl, Bernadette Soubirous (1844-1879), who had no clerical axe to grind. Secondly, when Bernadette was asked about the exact outward appearance of the Mother of God and was shown a catalogue of images, she innocently but truthfully at once chose not the resemblance of a Roman Catholic statue, but that of an Orthodox icon.

Thirdly, there are the well-documented and numerous miraculous healings in Lourdes, which cannot be explained by modern medicine. Finally, and most importantly of all, as the French-based Patriarchal Russian Orthodox religious writer, A. Merzlyukin described in 1960 (2), at a time when the Vatican machine was intent on finding support for its unOrthodox dogma of the Immaculate Conception of 1854, the message received by Bernadette was fully Orthodox. The words she allegedly heard from the mouth of the Mother of God were, ‘I am the Immaculate Conception’, not, ‘I was born by an immaculate conception’. This plainly contradicted the novel and recent Vatican dogma. It is precisely the Conception of Christ by the Mother of God which is ‘Immaculate’, that is, Most Pure, which is why we call her ‘Most Pure’. This is the age-old belief of the Church – not a nineteenth-century invention.

Orthodoxy has nothing to do with the unfortunate exploitation of this statement by the Vatican to support its novel dogma. By this, I refer to the authorities’ deliberate deformation of the message of Lourdes to make out that it was the conception of the Virgin Herself that was ‘Immaculate’. This myth-making has taken place to such an extent that many simple Roman Catholics today actually believe that the Virgin was conceived not by Sts Joachim and Anna, as Orthodox are reminded at every great dismissal, but in the same way as Christ – through the Holy Spirit and a virgin-mother.

This popular belief is not the official belief of Roman Catholicism. This is that the Virgin was conceived by human agency but with a special dispensation, relieving her of what it calls ‘original sin’. All of this is connected with ‘Augustinian’ doctrines, developed by medieval Scholasticism out of philosophical speculations in the writings of Blessed Augustine. These doctrines, ‘Augustinianism’, suggest predestination, a God Who does not love mankind, and are thus alien to the Orthodox Church and Her theology that loves mankind.

Fatima

Another example of deformation of visions comes in the case of Fatima. Here, unlike some, we believe that these original visions may also have been genuine (3). We first heard of Fatima in 1976, strangely enough from a Russian samizdat source, received by us from the late Archpriest Lev Lebedev from Kursk (4). The Catacomb belief expressed in this source was clearly that Fatima was authentic. We also tend to believe in the Fatima visions, for the seven following reasons:

1. They were granted to innocent and pious peasant children. The eldest of these, Lucia, whose name means ‘light’, is said to have spoken to the Mother of God and received messages from her. These small, illiterate children had no axe to grind, unlike the institutionalised Vatican machine. Indeed, most Portuguese clergy of the period of the visions did not believe in their authenticity and were even hostile to Lucia.

2. The visions concerned future events in Russia – a Non-Catholic country of which the Portuguese children had never heard. Again there was no axe to grind here, all the more so as it was precisely the Western world which had organised, financed and greeted the pro-Western Russian Revolution of early 1917. We must remember that all the events at the other end of Europe in distant Fatima took place months before the atheist Bolsheviks usurped power in their turn. This was long before Russophobic right-wing groups were able to take over Fatima for militant Roman Catholic and anti-Communist Cold War purposes, creating, for example, ‘the Blue Army’.

3. The events of Fatima all happened after the Russian Revolution, during the months of anarchic misrule of the pro-Western Provisional Government, in other words, neither in 1916, nor in 1918, nor in some other year, but in mid-1917. This was at the most fateful turning point in Russian history. This was just before Russian forces would most probably have been victorious in the War, freeing Vienna and Berlin and the peoples oppressed by them, and before atheist Communist persecution began.

We recall that the Mother of God had already intervened in Russian history at this time through her Reigning Icon, the appearance of which took place immediately after the so-called abdication of the future Tsar-Martyr on 15 March 1917 according to the secular calendar. (We write ‘so-called abdication’ since the documents involved have now all been shown by the Russian historian Piotr Multatuli to have been forged; the Tsar never abdicated).

4. The visions all took place on dates significant in the Orthodox calendar – then universally adhered to. This is quite overlooked by Roman Catholic authors. Thus:
The first vision was on 13 May. In the Orthodox calendar in 1917 this was the Sunday of the Samaritan Woman. This was surely a clear call to the West to repent of the Revolution that it had carried out in Russia, which would lead to the bloodiest persecution of the Church ever seen in human history. In simple terms, this vision was a call to the spiritual Samaritans to repent for their crime against the Second Jerusalem of Moscow.

The second vision was on 13 June, the eve of the feast of St Justin the Philosopher of Rome, who came from Palestine to preach the Orthodox Christian way of life, the only true Philosophy, to the Rome.

The third vision was on 13 July, the Feast of the Twelve Apostles, who had converted the then known world to Orthodoxy. This is symbolic of the universal significance of Fatima.

The fourth vision was on Sunday 19 August (not on 13 August, since the three children were then being held prisoner and threatened by a prominent local freemason who had political power). 19 August is of course the Feast of the Transfiguration, the Transfiguration to which the Mother of God was calling the Western world, which was then embroiled in the slaughter of its own youth and the youth of countries of Eastern Europe, of Russia and of distant colonies.

The fifth vision was on 13 September, the eve of the Orthodox New Year. Surely the Mother of God was calling the Western Powers to a new beginning, a new year of peace.

The sixth and so far final vision was on 13 October, the eve of the Feast of the Protecting Veil of the Mother of God. In this vision, Lucia was told that ‘the war is going to end and the troops will come home soon’. This was indeed the case since, as a result of elections held the very next day, on 14 October, the Feast of the Protecting Veil, the 40,000 Portuguese troops who had first entered into action in France on precisely 13 May 1917, the date of the first vision, were brought home to Portugal early, in April 1918.

5. The essence of the words of the Mother of God was each time a call to prayer and repentance. These were the very words which Western Europe needed at a time when it was engaged in a suicidal war, which because of modern technology was by far the bloodiest in the history of mankind. The fact that the visions occurred in Portugal, rather than in a country that had originally or directly been involved in the War, showed neutrality. Indeed, the socialistic Portuguese government did not exploit the visions for propaganda purposes, as governments with large Roman Catholic populations, like France, Germany, Austro-Hungary and Italy, would certainly have done.

6. The events at Fatima, always coming down from the sky from east to west, always included several inexplicable atmospheric phenomena which were witnessed by many. These phenomena were witnessed by dozens, then thousands, and on 13 October, by tens of thousands of people, among them atheists and freemasons. This last vision, already foretold by the Mother of God on 19 August and 13 September, included the famous ‘dance of the sun’, witnessed by some 70,000 people. It is very difficult to reject the fact of this event, explaining it away in a facile manner as a ‘mass hallucination’, as atheists (and two Orthodox converts) have unconvincingly tried to do. Here is a key difference with other visions – at Fatima they were accompanied by inexplicable phenomena witnessed by crowds.

7. The message of the Mother of God was couched in a way that small Roman Catholic children could understand, but which is not necessarily in contradiction with Orthodox teaching. This especially concerns the details of the vision of 13 July.

For instance, the Mother of God did not mention souls in Purgatory on 13 July – that version of the message was based on a clear mistranslation, which was later corrected. As regards the mention of Purgatory in the part of the vision on 13 May regarding the soul of a peasant girl called Amelia, we would suggest that this is only a reflection of Lucia’s Roman Catholic conditioning. The Mother of God may well have said that the girl needed prayers, but this would have been interpreted by the child Lucia as meaning that her soul was in Purgatory.

On 13 July, the Mother of God foretold chastisement, ‘by means of war, famine and persecutions against the Church and the Holy Father’. There is no reason why this should be taken to refer to a pope of Rome; it surely refers to St Tikhon of Moscow, the Holy Father installed as Patriarch in November 1917. He reposed in 1925 after the terrible civil war, probably martyred by poisoning, after which there was artificial famine in the Soviet Union and the terrible persecutions of the 1930s. Roman Catholicism was not persecuted at this time – the Spanish Civil War came later. Rather it was Roman Catholicism that from the 1920s on persecuted, whether in Ireland and especially on territory occupied by Poland, or later in Nazi Slovakia and Vichy France.

Similarly, the prophecy on 13 July that a worse war would break out under Pope Pius XI (1922 – February 1939) after the appearance of ‘an unknown light’ in the sky, surely cannot refer to the Second World War, which began in September 1939 for most European countries. Nor need it refer to the aurora borealis of January 1938. The aurora (northern lights) occurs every eleven years and it was after the appearance in 1927 that the atheist war against Orthodoxy in Russia that worsened considerably.

In the vision of June 1917, the Mother of God referred to ‘My Most Pure Heart’ which, seen ‘surrounded by thorns’, ‘will be your refuge’. In the vision of July 1917, the Mother of God spoke of ‘sins against the Most Pure Heart of Mary’, she said that ‘to save sinners’ God wanted ‘to establish devotion to my Most Pure Heart’, she demanded ‘the consecration of Russia to my Most Pure Heart’ and she said that ‘in the end’ her Most Pure Heart would ‘triumph’.

These references to the heart, typical of rather sentimental ‘Sacred Heart’ Roman Catholic pietism, are alien to Orthodox teaching. Some Orthodox therefore dismiss the vision out of hand. However, the Mother of God was speaking to Roman Catholic children, to whom such language was familiar. From an Orthodox viewpoint, could such phrases mean something? Is there an Orthodox interpretation of such references to her heart?

Since the Church is the Body of Christ, why can we not take the Roman Catholic expression ‘the Sacred Heart of Jesus’ and translate it into Orthodox terminology as meaning ‘the essence of the Orthodox Church’? Similarly, since the Mother of God is the Mother of the Church, why can we not take the Fatima expression ‘the Most Pure Heart of Mary’ to mean ‘the essential teachings of the Church’, i.e. the purity of Holy Orthodoxy? What else would be in the heart of the Mother of God, if not the purity of Holy Orthodoxy? Surely, after all, Holy Orthodoxy is our ‘refuge’, the establishment of devotion to Holy Orthodoxy will ‘save sinners’, Russia must be ‘consecrated to’ Holy Orthodoxy and ‘in the end’ Holy Orthodoxy will ‘triumph’? Is this not what we all believe?

It was precisely sins against the Orthodox Church and Holy Orthodoxy that had been caused by anti-Orthodox Western attitudes towards them, most clearly at the Russian Revolution. This event was greeted with enthusiasm by the Papacy. It would then co-operate with atheist Bolshevism throughout the 1920s under the Roman Catholic ‘missionary’ D’Herbigny in a futile and treacherous attempt to convert Russia to Roman Catholicism. And all this during the vicious persecution of the indigenous Church, whose lot the Vatican did nothing to ease.

These anti-Orthodox attitudes had been present in Western Europe ever since the time of the judaising iconoclasm and anti-Trinitarian heresy of the mass murderer Charlemagne (768-814 – called ‘Blessed Charlemagne’ by the Vatican). This was the very set of attitudes which dissented from and then took over the Church in Western Europe. By a process of despiritualisation, they evolved into Roman Catholicism in the eleventh century, into Protestantism in the sixteenth century and finally into modern secularism.

This latter is based on essentially atheistic nineteenth and twentieth century ideologies, of Marx, Darwin, Nietzsche, Freud etc. These thinkers did not in fact write about mankind, but only about their own spiritual emptiness, that is, their loss of faith and non-belief in the existence of the human soul, thus reducing human beings to animals. In this way, their ideologies dehumanised human beings through ‘class warfare’, ‘the survival of the fittest’ and ‘eugenics’ into ‘intelligent animals’, ‘naked apes’, in fact, pieces of meat. In turn, these resulted in World Wars – surplus men reduced to cannon fodder, in the abortion holocaust –surplus babies reduced to incinerator fodder, and in modern global consumerism – surplus human-beings worldwide reduced to debt fodder.

On 13 July and other occasions, the Mother of God referred to the rosary, as well as peace and the end of the war through prayer. The rosary is a vestige of Orthodox prayer-knots or beads, inherited by Roman Catholicism from the Orthodox West of the first millennium. Although the details of the contemporary Roman Catholic practice of the rosary are at variance with Orthodox practice, there is nothing unOrthodox about the use of prayer-beads in itself. Sincere prayer is always answered.

On 13 July the Mother of God said that the errors of Russia would spread worldwide, if the Western world did not listen to her. The errors of Russia were to adopt Western materialism (at the time of Fatima not in its Communist form, but in its bourgeois Capitalist form). It is indeed precisely this materialism, exported to Russia in 1917, that was since spread worldwide throughout the twentieth century, not so much in its inefficient and failed Communist form, but in its highly efficient Capitalist form.

On 13 July the Mother of God said that ‘the Holy Father will consecrate Russia to me and it will be converted’ and then will follow ‘a time of peace’. Is this not exactly what happened in 2000 when the Russian Patriarch at last confirmed the glorification of the New Martyrs and Confessors of the Russian Lands and since when conversion has been hastened?

Thus, we can see from the above interpretations of the visions of Fatima that there is nothing in contradiction with Orthodox teaching in them. In this light, these visions can be seen in an Orthodox spirit. The simple people of Western Europe are not to be blamed for the heresy of Roman Catholicism. A fish rots from the head, not from the tail. A heretic is by definition one who is consciously opposed to the Church. Portuguese peasant children one hundred years ago who knew nothing of Orthodoxy cannot be accused of being heretics. Only those who consciously reject Orthodoxy and teach heresy can be accused of heresy. This is clearly visible in pastoral practice today, where Non-Orthodox come to the Church for the first time, discover Orthodoxy, and say, ‘This is what I have always believed’, never having accepted the teachings their formal denomination.

Neither is there anything in the ‘third secret of Fatima’, revealed to Lucia in July 1917 and allegedly made public by the Vatican in June 2000, which contradicts Orthodoxy (5). Although it is possible that full details of the third secret have not been revealed, for lack of proof we must leave this possibility to conspiracy theorists. Nevertheless, it is remarkable that in the first appearance on 13 May, the Mother of God said that she would appear six times and then, ‘after six times, I will come back here a seventh time’. Is it possible that the Mother of God will again appear in Fatima, for a seventh time, and that another revelation will take place concerning the West’s present and future relation to Russia and Russian Orthodoxy?

Conclusion

Between 1992 and 1997 I was parish priest of the first Russian Orthodox parish in Portugal which we founded in February 1992. We dedicated it to the Protecting Veil of the Mother of God, whose feast falls on 14 October in the secular reckoning, the day after the last and sixth appearance at Fatima, the dance of the sun, exactly 75 years before. At that time it was suggested that I celebrate a liturgy in the Uniat church at the Roman Catholic shrine at Fatima. I categorically rejected this suggestion, as I did not wish then, and do not wish now, to lend credence to that later, superimposed interpretation of the Fatima events. However, I do believe that there is an Orthodox interpretation of the events of Fatima.

I believe that those events may well concern a Russia that is at this moment in the process of being converted. This process began when the prayers of the New Martyrs and Confessors began to destroy atheism after their glorification by the free Church Outside Russia in New York in 1981. This was most significant, since, according to the historian Piotr Multatuli, great-grandson of one of the martyrs, it was precisely from New York that the order to martyr the Royal Martyrs went forth in 1918. This 1981 glorification, which reversed the 1918 condemnation, was finally confirmed and upheld in the freed Church inside Russia by Patriarch Alexis II in Moscow in 2000. It is now for the increasingly atheistic Western world to heed the urgent and highly relevant message of post-atheist Russia to it, which is that atheism does not work, but that devotion to Orthodoxy does work.

Archpriest Andrew Phillips
Colchester, England

Notes:

1. Pastoral Theology, Part II, P.41, Jordanville, 1961

2. See Merzlyukin A., On the Catholic Dogma of 1854. (In Russian, 1960, in French, 1961).

3. Naturally, if an official Synodal statement were issued against the authenticity of Lourdes or Fatima, we would obey it and retract any of the above observations and tentative views that contradicted it. Our thoughts are only tentative suggestions which we hope will provoke thought and prayer on the subject. They are certainly not some kind of opinionated, dogmatic statement. The above suggestions seem to the author to be true, but we remain open to new and contradictory ideas on the subject.

However, we cannot help noticing that older Russians like Metr Evlogy (Georgievsky), as well as those whose Orthodoxy was beyond reproach, believed in Lourdes and Fatima (see A. Merzlyukin, also in his Russian book ‘The Star Who Gave Birth to the Sun’ (Paris, 1967), and Fr Konstantin Zaytsev above on Pp. 38-42). The only two sources known to us in recent decades suggesting that the Mother of God cannot appear to Non-Orthodox and categorically denying both Lourdes and Fatima, belonged to converts from heterodoxy. Through the extreme of an excess of zeal, zeal not according to knowledge, a desire to be ‘more Orthodox than the Orthodox’, they are now part of groups which are outside the Orthodox Church. Thus, we see how one extreme, ‘Super-Orthodoxy’, leads to the opposite extreme, being outside the Church.

4. In the mid-1980s we sent the samizdat source in question to Bishop (now Metr) Hilarion (Kapral). Fr Lev was then a priest of the Patriarchal part of the Church. Like many Patriarchal priests inside Russia he was also involved with Catacomb Christians, as I realised on meeting him in 1976. It is a modern myth that the two parts of the Church inside Russia in the Soviet period, the vast Patriarchal part and the minute Catacomb part, were completely separate.

5. See Orthodox England Vol 4 No 2 (December 2000)

Pope Francis I Speaks

The Orthodox Churches

“The Orthodox Churches have preserved the liturgy which is so beautiful. We have lost sight slightly of the meaning of worship. They worship God and they sing about it; time is immaterial to them. One day we were speaking about Western Europe and they said that “ex Oriente lux” “ex Occidente luxus”, meaning that light comes from the East and consumerism and wealth which do a lot of harm, come from the West. The Orthodox Church preserves the beauty of God being at the centre of everything. When you read Dostoevsky you can really feel the Russian and Eastern spirit. We deeply need this breath of fresh air, this light from the East.”