‘Do not take the path that we took. We tried it and it is the path that leads to destruction’.
Patriarch Kyrill of Moscow and all the Russias,
speaking to the West and referring to atheism
On Thurs 24 September the reputed BBC Newsnight programme called President Putin – ‘the Leader of the Free World’. This was an astonishing turnaround given the usual caricatures, stereotypes and character assassinations vomited forth by the Establishment-run BBC towards the political leader of the Christian world. Somehow these words must have escaped the tight State censorship system that binds the BBC. Having said that, the statement was wrong. Why? In order to answer this question, we must take a look at some history over the last 100 years or so.
First of all, this statement was made by a BBC journalist in the context of the disastrous US policy of deliberately creating chaos in the Middle East. This has notably been in Afghanistan, Iraq, Libya, Syria and throughout all the countries where the CIA-orchestrated ‘Arab Spring’ took place. The fact that this divide and rule policy has resulted in two trillion dollars of US debt, hundreds of thousands of dead and millions of mainly Muslim refugees, of whom 10,000 a day (3.65 million per year at that rate) are now entering the EU, is beginning to dawn even on the Western media. The refugees pass as swiftly as possible through the EU-created employment desert and poverty of Greece and Eastern Europe and head for Germany and Scandinavia. With the threat of the collapse of the Western-installed oligarch regime in the bankrupt Ukraine and millions more refugees, the message is getting through even to Western politicians that something must be done by someone who, unlike them, is competent.
Fresh from the Russian diplomatic triumph in Iran, President Putin is now doing in Syria what the West should have done from the start – supporting the lesser evil against the greater evil, supporting President Assad against IS. Having completely lost control of the Middle East through its anarchic and murderous meddling, the West is lost. By backing savage terrorists and fanatics against popular Arab leaders like Assad, Khadafy and Hussein, once all feted by the West itself, it is now left to Russia, backed by Non-Western countries all over the world, to clean up the mess. The West has always backed traitors and murderers, imagining them to be its friends, and so lost its real, if critical, friends. Thus, in the same way it has supported President Poroshenko against President Putin, creating its own nightmares.
This was exactly the case with the Western-organized Russian Revolution. At the beginning of 1917, mainly through the poisonous British ambassador Buchanan, the West launched a coup d’etat in Saint Petersburg through treacherous Russian aristocrats and generals. This coup d’etat, overthrowing the legitimate government, just as the West overthrew the legitimate Yanukovich government in the Ukraine last year, was fanatically and blindly welcomed by Lloyd George and the French and US leaders of the time. By deposing the legitimate government of the Lord’s Anointed in 1917, the West thought that it could prevent the rise of Russia, poised to conquer Vienna and Berlin and so control European destinies, and set up a puppet government there. Instead, the tiny minority of incompetent pro-Western buffoons within seven months lost control, ran away to Paris, and the Bolsheviks led by Lenin, took over.
The same is happening today throughout the Middle East and in the Ukraine, where extremists, whether from IS or from the Right Sector, are poised to take over from feeble Western puppets. The West has created IS, which already controls large parts of Iraq and Syria and is ready to take over derelict Afghanistan, where bankrupt UK governments wasted 450 British lives and £35 billion in trying to support its puppets. In the Ukraine the hope is that the Ukrainian people will rise up against the Poroshenko/Waltzman mafia and its CIA henchmen, freeing themselves from US-armed Right Sector Fascist terrorists. In some areas of the Ukraine they have already found freedom against Western-imposed tyranny; it remains to be seen whether the junta will survive another winter.
The West has understood nothing. The Russians have understood everything. Why? Because Russia went through 75 years of atheism and its ideology of death and saw through its destructive myths, whereas the West has consistently refused to heed the Russian experience and has now imposed atheism. This can be clearly seen in the CIA-organized Pussy Riot obscenity in the Cathedral of Christ the Saviour in Moscow. Some previously unknown sick young women were paid to blaspheme standing by the holy of holies in a Cathedral rebuilt by the donations of the Russian people. It was rebuilt on the site of the Cathedral which had been built to commemorate the people’s victory over the Western invader and blasphemer Napoleon and had then been blown up by the Bolsheviks, who had come to power through Western meddling in the name of Western, Marxist ideology.
The hysterical young women of Pussy Riot were in Russian eyes simply latter-day, Western-sponsored Bolsheviks, beloved by Western liberals and pro-Fascist Senator McCain alike. Such an anti-Christian provocation, paid for and feted by the West, shows that the modern West is in fact anti-Christian. The spirit of Bolshevik atheism is alive and well in the new Satanic, Western hatred of Christ and of mankind, in the cult of egoism and careerism, in the cult of the ‘human right’ or ‘freedom’ to blaspheme in the Cathedral of Christ or in Charlie Hebdo, in homosexual ‘marriage’, in the persecution of all who disagree with atheism, in suicidal abortion and euthanasia on demand and in the totalitarian, terroristic tyranny of political ‘correctness’. In its atheism the new West has adopted the civilization of death that the Bolsheviks once espoused.
However, today’s Russia is returning to its Christian roots and values, which are the values of St Constantine the Great, the first Christian Emperor. These values are not nationalistic, for ‘Russia’ is not simply a nation, but it is a spiritual concept, a state of mind, in the same way as the Christian Empire of St Constantine was not some mere nationalistic project, but a multinational reality. Indeed, when the Empire degenerated into a nationalistic project on two occasions, in Germanized Old Rome and in Hellenized Constantinople, it collapsed. After the collapse of the Second Christian Empire in 1453, undermined first by barbarian Western ‘crusaders’, then by Muslim fanatics and then by internal pro-Catholic traitors, the Christian Empire was transferred to Russia for its third and final incarnation. Overthrown in 1917 by ‘treachery, cowardice and deceit’, both external and internal, the Empire is now reviving.
Today’s Russia is amazed by the Bolshevikization of political ‘correctness’ of the contemporary West and by the Islamization in its ever-larger ghettoes. This is what happens, they say in Russia, when you lose your roots – as we nearly did under atheist Communism. Has the West learned nothing from our experience of 75 years of Marxist atheism and the Cold War? In 2007 I spoke to a deputy of the Russian State Duma on this very question and he answered me: ‘No, the West has learned nothing because the West is too proud to take lessons from others, so it will have to undergo its own atheist persecutions before it can understand. Just as a child who refuses to obey its parent who tells him not to put his finger in the fire, and learns the hard way, so too will it be with the West’. Russia underwent the culture of death, but has come back to life; now the West is undergoing the culture of death and refusing life, refusing to learn from Russia’s experience.
Today, the USA and its vassal nations in NATO is ringing the Christian Empire with ships, planes, tanks, weapons, including nuclear weapons of mass destruction, troops and military exercises only a few hundred metres from Russian borders. Russia is protecting itself as the last bulwark of Christ and mounting defensive military exercises in return. Icons of the Mother of God are weeping in the Crimea as the Kiev puppet regime tries to starve the free Crimean population into surrendering to its tyranny. However, the flag of the double-headed eagle is flying over the Eastern Ukraine, liberated by its population who have risen against the oppressors. Today, Western-created, sponsored and financed terrorists in Syria have to face Russian arms. The West presents Russia as its enemy. This is hypocrisy. The West has only one enemy: itself.
However, I have still not directly answered the question as to why the BBC journalists are wrong to call President Putin ‘the Leader of the Free World’. They are wrong because he only represents the constant truths of Russian Foreign Policy, Eternal Russia, the Eternal Christian Empire. The reader of any survey of the foreign policy of Tsar Nicholas II (1) will know that what is now being done in today’s Russia is merely continuity with the past. 1917 merely put off the inevitable, the worldwide spread of Christian values by the Christian Empire which the Russian Federation is now becoming once more. True, the Christian Empire was interrupted by the Soviet period, especially under Leninism and Trotskyism and especially until 1941. Then the West, this time in its Nazi Barbarossa format, though much inspired by the Kaiser’s Prussian format, once more invaded Russia, thus ironically ensuring not the destruction of Russia, but its inevitable revival.
In 1917 the anti-Christian West did not stop but only delayed the development of the Christian Empire. The more sensitive, politically free and spiritually awakened in the rest of the Orthodox world, in the Local Churches of Jerusalem, Antioch and Alexandria, of Serbia, Georgia, Greece, Romania, Bulgaria, Cyprus and on Mt Athos and elsewhere, have also known it for a very long time. In the monasteries and parishes of the Church Outside Russia, renewed in recent years both by a new emigration from the Russian Lands and by Western people who have seen through the lies and joined the Russian Church, we too have known it for a very long time also. We who in the Russian emigration, scattered across the face of the world, prayed and waited for decades for this moment of revival, rejoice. The historic injustice of 1917 and its Western-orchestrated coup d’etat is slowly being righted – even within our lifetimes.
Who is the Leader of the Free World? Who supported the Boers and the Tibetans, the Thais and the Ethiopians, the Mongols and the Moroccans, the Christians of Syria and Palestine? Who would have had peace in the Jerusalem instead of riots of Zionists and Muslims on the Temple Mount? Who was welcomed as the ‘White Tsar’ by Muslims and Buddhists alike? ‘While he was alive, millions of Arabs lived in peace and security. When the news reached the Middle Esat that they had killed the Tsar in Syria, the Lebanon and Palestine, mass suicides began. Arabs even then considered that with the death of Tsar Nicholas human history was at an end and that life on earth had lost all meaning’. (2). Who is the Leader of the Free World who speaks before over 100 world leaders at the 70th anniversary of the founding of the United Nations through his representative Vladimir Putin? It is the peace-loving Tsar Nicholas II, who founded the predecessor of the UN in the Hague in the century before last. Of the martyred Tsar Nicholas II, we, like V.V. Putin, are merely servants and it is he who speaks at the UN through our voices.
1. For example:
The Reign of Tsar Nicholas II, by S. S. Oldenburg, several editions. (In English: The Last Tsar: Nicholas II, his reign and his Russia, S. S. Oldenburg, translated by Leonid I. Mihalap and Patrick J. Rollins)
The Last Grand Duchess: Her Imperial Highness Grand Duchess Olga Alexandrovna, by Ian Vorres, 1964. (Translated into Russian in 1996)
The Foreign Policy of Tsar Nicholas II by P. V. Multatuli, Moscow 2012 (in Russian)
2. Vernye (The Faithful, on those who did not Betray the Imperial Martyrs), by O. V. Chernova, Moscow, 2010, p. 30 (in Russian)
Q: From the Church point of view, what do you find newsworthy this month?
A: What a difficult question! There has been so much and the month has not ended yet. There has been the declaration by the Pope of Rome that he may consider returning in repentance to the Church Easter (true, his declaration was very vague and there are other, less repentant interpretations), his meeting with President Putin (despite violent US opposition) and the Pope’s approval of the Russian struggle against the anti-Christian European elite. There has also been the tragic EU-manipulated Synod of the Church of Serbia. And then there has been the inevitable closure of the St Sergius Institute in Paris at long last – over 30 years in the making – after its Archbishop asked it to return to Orthodoxy and it refused.
Politically, there has been the G7 meeting in Hitler’s villa outside Munich and the realization that the G7 is now a rather irrelevant US-led Western ghetto, a little huddle with their backs to the wall, unable ever to pay off their own debts, all the more irrelevant since India has now signed a free trade agreement with the Eurasian Economic Union. Then there is the Greek debt crisis (Greece’s debt is only about half of US debt per capita) and the possibility that Greece will at last free itself from EU slavery, after so naively and foolishly joining it thirty years ago. Perhaps economic pain is what Greece needs to lead its people to repentance, just as atheist oppression led Russians to repentance.
However, although it is a very minor event internationally, I would like to mention the transfer of the dismissed Metropolitan Jonah of the group known as ‘The Orthodox Church in America’ (OCA) to the Church Outside Russia (ROCOR). Even ten years ago, let alone thirty years ago, such a move would have been unthinkable, even impossible. The only similar event was in 1976 when Metr Antony (Bloom) requested a transfer to ROCOR. (Ironically, that was at the same time as Metr Antony (Bloom) had himself so wrongly refused to receive the then Fr Kallistos (Ware) into the Russian Church from Constantinople.) Metr Antony’s request was quite rightly refused by Metr Philaret for very good canonical reasons. However, in this very different case Metropolitan Jonah has been accepted by the ROCOR Synod in his retired status.
Q: Could this be the beginning of a movement towards ROCOR?
A: Not necessarily, I think it is a personal choice, but it is still symptomatic of a movement of repentance. The OCA is canonically adrift. Where is it going? What is its identity? What is its future? It is a fragment of the Russian Church adrift for the understandable historical reasons of former Uniatism and for political reasons. It used to be a hotbed of modernism. But today if you look at the most solid parts of the OCA, in Alaska, in Canada and in Pennsylvania around St Tikhon’s, it is clear that it is part of the Russian Church, but, for historical reasons, it is not yet part of the canonical and universally recognized Church Outside Russia. And yet that is clearly what the majority of the OCA is, part of the Russian Orthodox Church outside Russia. I think this event marks the beginning of healing for the OCA.
Q: Surely part of the original problem was ROCOR itself?
A: There was once a problem with politically-minded, nationalistic individuals in ROCOR, but that is in the past. We have moved on and that generation has left or else died out. Today we are in a completely different situation. Indeed, the last two Metropolitans of ROCOR have been Non-Russian, one a Carpatho-Russian Slovak, the present one a Canadian of Ukrainian origin. This means an opening to the whole multinational Russian Orthodox world outside the Russian Lands. ROCOR is moving towards our ultimate aim, to our universal mission, to prepare the path, as St John the Baptist of old.
Q: You ask questions about the identity and future of the OCA, but surely the same questions can be asked of ROCOR?
A: I disagree with you. Our identity is clear, it is in our name. We are that part of the Russian Orthodox Church that is Outside Russia, that is, outside the Russian Lands. On the one hand we have to be absolutely faithful to the Russian Orthodox Church and its Tradition, on the other hand, we have to express ourselves in the language of the country where we live and through the culture of that country, as seen through Russian Orthodox eyes. That is our missionary witness. And that is our future.
Q: Is that not what the OCA has done?
A: The best of it yes, but sadly some in it have lost, or never even had, the Tradition of the Russian Orthodox Church. For example, only a quarter of the OCA parishes keep the Church calendar, others in it have misunderstood and imagined that just because they live in another country and culture, they can therefore compromise our Faith. Instead of looking at the world through Russian Orthodox eyes, they tend to see Russian Orthodoxy through the eyes of the world. That is very clearly the path of apostasy.
Q: You mention the Synod of the Serbian Church. What is the problem?
A: The problem is the new persecution of the Serbian Church. It is worse than the Communist persecution. The episcopate of the Serbian Church is being herded like a flock of intimidated sheep into a corner, threatened by the EU wolf, behind which stand the USA and the new threat of NATO bombing, uranium-tipped shells and even nuclear war. And do not judge, until you have faced persecution yourself.
Q: Why do Serbs not stand up to defend their Church?
A: Because there are too many ‘Serbian Orthodox’, but not enough Orthodox Serbs.
Q: What do you mean by that?
A: I mean that any country only has value inasmuch as it is Orthodox or has values which are accepting of Orthodoxy. As Dostoyevsky said: ‘A Russian without Orthodoxy is rubbish’. That is the same for every country in the world. When I read of drunken British yobs on a stag night in Prague, do I think that they are English? Of course not. Sadly, the same disease is affecting every country in the world. It is the disease of apostasy. And nominal Orthodoxy is not enough to resist that disease.
Q: What has happened to the St Sergius Institute in Paris?
A: It has closed. A lot of money has disappeared. Archbishop Job is trying to restore Orthodoxy there after thirty years of weak bishops who allowed anarchy by promoting the anarchists. It may never re-open. It is another nail in the coffin of the Paris Exarchate.
Q: What is the situation in the Ukraine?
A: The civil war goes on as the puppet junta in Kiev kills the Ukrainian people. The US State Department is now bribing the Patriarchate of Constantinople to involve itself in schismatic groups in the Ukraine, thus compromising next year’s potential Council. But we have hope that by next year the war will all be over and the Ukraine will be free again. Sadly, however, I do not see any sign of repentance on the part of the US and the EU which, as one British politician rightly said, has blood on its hands in the Ukraine.
Q: And in Syria?
A: There too the war goes on, financed by fanatics in Western-backed Saudi Arabia and Qatar, who have created millions of refugees. In Libya Western intervention has also once more proved to be catastrophic and now 65% of Libyans want to flee, looking back on the Khadafi period almost as paradise, rather as many in impoverished and colonized Eastern Europe now regret the Soviet bloc with all its obvious faults. Today, for instance, a decent salary in Romania is 150 euros – per month – if you can get a job at all. This is all the fruit of Western meddling, divide and rule by reducing to poverty. The result of such meddling is mass migration and the break-up of families. The West has caused this. Rule Number One is that you do not destroy something until you have something better to replace it with. But that is exactly what the West did to the Soviet Union and Eastern Europe, as also in Syria, Iraq, Libya etc.
Q: As regards Syria, surely it is the Muslims who are themselves to blame? They are killing each other?
A: When children argue and those children follow a religion which, like Judaism, has no concept of forgiveness, of turning the other cheek, you do not give them expensive arms to kill each other with. But that is precisely what Saudi Arabia and Qatar (and Israel), backed by the USA, have done, whether in Syria, the Lebanon or elsewhere. Remember that Al-Qaeda and Islamic State are CIA inventions to defeat the Soviet Union and divide the Muslim world. The whole Muslim problem began when Britain and then the USA backed Israel as a Western bridgehead in the Arab world. When Western nations turn into terrorist states (that is how Western nations are perceived in the Muslim world) and invade Afghanistan and Iraq, do not be surprised when Muslims turn to terrorism. The radicalization of Muslims was caused by Western governments. Appalling Western terrorism breeds appalling Islamic terrorism.
Q: When did the West set out on this path of apostasy? To what extent was race a factor?
A: I think that there are many misconceptions as regards race and the Western Schism. For example the Neo-Platonist Philip Sherrard presented the Schism as a kind of philosophical dispute between ‘East and West’, between ‘Greek and Latin’ between Plato and Aristotle. True, there was the problem of the Franks, but not for inherent racial reasons, as some modern and rather embittered modern Greek philosophers would have it, but simply because of the mentality which the Franks happened to be the first to adopt. And any race can adopt an anti-Church mentality, as the 20th century showed us. Such racial simplifications completely overlook the multinational nature of the Church. The Church includes Latins like St Hilary of Poitiers and St Ambrose of Milan, Syrians like St Ephraim and St Isaac of Nineveh, Egyptians like St Antony the Great, Georgians like St Nino, not to mention Slavs and so many other nationalities, including Orthodox ‘Franks’ from the period before Charlemagne and from today.
Another point is that although, quite rightly, historians look back to Charlemagne as the real initiator of all the problems, with his massacre of the Saxons and corruption of the Creed, his ramshackle so-called empire was very short-lived. There was a revival of Orthodoxy in the West after him, for example under the Empress Theophano at the end of the tenth century. There was no Schism until the eleventh century and that lasted 100 years; in other words the Schism was not a single event, but a process.
We can do no better than quote the Catholic religious historian, Christopher Dawson: ‘It was not until the eleventh century that the religious bond which united East and West was finally destroyed and Western Christendom emerges as an independent unity, separated alike in culture and religion from the rest of the old Roman world’ (The Making of Europe, P. 47). He relates this to the tenth century and whether ‘feudal barbarism was to capture and absorb the peace-society of the Church or whether the latter could succeed in imposing its ideals and its higher culture on the feudal nobility’ (P. 271). ‘It was not until the eleventh century that the military society (of the barbaric world of northern paganism) was incorporated into the spiritual polity of Western Christendom’ (Pp. 287-288).
In other words the tragedy of the West was that it left the Church and adopted instead the aggressiveness of ‘feudal barbarism’. This, allied with technology, is what lies behind the West’s aggressive imperialism of the second millennium, from 1066 and a couple of decades before that, onwards, and also of the opening years of this already deeply tragic third millennium. We can see this quite clearly in today’s regular gun massacres in the USA. What a culture! Aggression and violence and a society of obesity and mental illness….And you call this civilization?
Q: There is much criticism in the West of President Putin. They have demonized him, making him into a hate-figure. What is the truth?
A: The CIA-fed propaganda is quite shameless, not to say primitive. Of course President Putin, like contemporary Russia, has many faults, but unlike the West, they are both going in the right direction. That is what is important. The name Putin comes from the word ‘put’ which means ‘the path’, ‘the way’. And that is exactly the spiritual meaning of his name, for he is only an instrument. He is not the destination, just part of the way to where we want to go.
Q: What is that destination?
A: Today the atheist West is preaching spiritual death throughout the world. Russia’s spiritual meaning is to preach spiritual life. This is the universal meaning of the coming resurrection of St Seraphim of Sarov for which we must prepare. The West has chosen vulgarity over nobility. We shall not follow. Sadly, we must recognize that when Antichrist comes, he will speak English. It is for us to show him that not all English people will listen to him, that there is a faithful remnant, as in every country throughout the world, that we can speak of nobility, not of vulgarity. It is becoming rapidly apparent, even to those who before resisted – such is repentance – that Orthodox need a Protector, a Guardian, a restored Emperor. A repentant Greece today looks to Russia, a Russia that has thrown off the curse of atheism and apostasy. Many others do the same. We shall not surrender! Christ is victorious!
The lamps are going out all over Europe, we shall not see them lit again in our lifetime.
Sir Edward Grey, British Foreign Secretary, August 1914
On 15 May 1014 the filioque error was for the first time proclaimed in the seat of the Western Patriarchate in Rome, as it was ever after to be proclaimed. This act of spiritual impurity was due to the loss of the Holy Spirit. Forty years in 1054 this act was to condemn the Western world to spiritual captivity, a future outside the Church of Christ the God-man. This loss of spiritual freedom meant that the Faith had become a mere institutional religion. And, in due course, 900 years later, in 1914, Western Europe set out on its final act of suicide. And in 2014 the ever-aggressive and ever-covetous West yet again invaded the Russian Lands (the fifth time in just over 200 years), once more choosing the route via Kiev as in earlier times.
Indeed, ever since 1914 the world has not known peace, nothing has been the same again. 1914 reminds us of Noah’s Flood, but this time it has not been a Flood of Water, but a Flood of Iniquity. The world has indeed been turned upside down, all has become abnormal in an ever-increasing spiral of violence and death. What was normal and natural is now abnormal and unnatural, what was abnormal and unnatural is now normal and natural. What happened? Why has there been no peace ever since? Why has evil spread without ceasing? Why have the flood waters not receded? Why has the dove that has gone forth from the Ark found no resting-place?
The waters of the Flood have not gone back because in 1918 the last true Christian Emperor, he who restrained iniquity, was finally removed, like a lamb to the slaughter. The Emperor, or Tsar, of by far the world’s largest country was murdered by evil men on the orders of evil men. Already, nearly two centuries ago, one of Russia’s enemies had written that: ‘No revolution in Europe or anywhere in the world can altogether attain its aims as long as the present Russian State exists’ (1). Thus was fulfilled the prophecy: ‘For the mystery of iniquity is already at work; only he who now restrains it will do so until he is removed (2 Thess 2, 7).
The Universal Protector, the Orthodox Christian Consciousness, guided by the restraining Holy Spirit, he who canonized the Universal Prophet Seraphim, he who wanted to restore the Patriarchate in Russia but whose offer was rejected by the unready and unvisionary, he who gifted so much to every Orthodox people, he who protected the outraged peoples of the world, the Boers, the Tibetans, the Thais, the Ethiopians, the Armenians, the Carpatho-Russians, he who, mocked, proposed World Peace and disarmament, he who built thousands of churches and monasteries, including seventeen magnificent houses of God in Western Europe and another in New York, was removed by ‘treason, cowardice and deceit’.
Why have the waters not receded? Because there has not been repentance by all, for all betrayed him. The Non-Orthodox who removed him and ordered his slaying, British, French, Germans, Americans together with traitors in Eastern Europe and Russia who refused to fight for the Tsar, have not repented and continue and even justify their deviations and deviance. The Non-Russian Orthodox who have since surrendered to the bribes and blackmail of Western politicians and have taken advantage to plot against the peace and unity of the Church because the Emperor is no longer there to restrain them, intriguing behind his back as it were, have not repented and continue and even justify their deviations and deviance. And those who accepted and accept his removal, without resisting, unfaithful and apostate Russians, have not repented and continue and even justify their deviations and deviance. And the Flood will not recede until repentance.
When will we know that they have repented? When they are ready to accept the new Christian Orthodox Emperor, who will be appointed by Divine Providence, and will wholeheartedly obey him. And most are still far from that, their hearts filled with spiritual impurity and their minds clouded by foolishness, by the education of the beast, not by the education of the heart, not by spiritual intelligence, by deeper understanding, by the incarnate ideals of the Church. Their minds are clouded by petty, narrow, anti-universal nationalism or else by the idolatrous universal consumerism of the Western golden calf. Most today want the unity of Babel, of apostasy, of material things, they want the unity of iniquity; but what we want is unity in Christ, the unity of the Church, diverse in language and custom, but united in spirit and soul and heart, united by the same desires and aims, a universal Christian Orthodox consciousness, the ideals of Holy Rus. And this is what we have struggled for, are struggling for and will always struggle for – until Kingdom come.
1. Friedrich Engels in ‘Karl Marx and the Revolutionary Movement in Russia’, Moscow 1933, p. 15
Q: Your writing seems to have become less apocalyptic and more optimistic in the last 10-15 years or so, why is that?
A: In the 70s, 80s and 90s, we thought that was probably it, that there was little hope for any revival of Orthodoxy inside Russia and that therefore outside Russia, little ROCOR would just have to hold on to the end, which could only be a few generations away at most. For example, I remember meeting in 1977 the elderly widowed matushka of the philosopher and inventor of ‘eucharistic theology’, Fr Nikolai Afanasiev, from Paris (she was much more Orthodox than he was). She told me despairingly, ‘Russia is finished’. Of course, many in her generation who had lived through the Revolution and exile thought exactly that.
Indeed, I too had great doubts as to whether I would see a revival in my lifetime. The 90s under Yeltsin brought little hope; it seemed as though after the obscenities of atheism Russia was just going to copy the West in terms of continuing apostasy. And yet we have, ever since the Jubilee Council of August 2000 and the canonization of the New Martyrs and Confessors, begun to see the long-awaited transfiguration. Everything changed on that day as was seen in the miracle of the Cross in the sky that appeared then. Russia is the key, if Russia is restored, then the restoration of the rest of the Orthodox world from decadence and Halfodoxy will follow. It is the signs of this process that we are so eagerly following now.
Q: Are you not over-optimistic? Look at all the problems in Russia, abortion, alcoholism, crime, mass nominalism, the Ukraine.
A: I have always said that the revival on Russia is on a knife-edge. Everything can still go one way or another. The Ukraine is a huge warning that shows just how fragile the situation is. What lies behind the civil war in the Ukraine is the spiritual crisis of nominalism which shows that fragility. So-called Orthodox Ukrainians are defending statues of Lenin, the monster who created the Ukraine! What sort of Orthodoxy is that? It is no more Orthodox than the Uniats who want to put up statues of Hitler.
Washington can still undermine everything, as we have seen in Constantinople since 1948 when its agents deposed the Orthodox Patriarch and replaced him with their puppet. Now, throughout the Balkans and the Middle East, Washington, sometimes directly, sometimes indirectly through its EU vassal, is attacking the soft underbelly of the Orthodox world. Whether in decadent Syria, Romania, Bulgaria, Serbia, the Ukraine, it is trying to destroy the Orthodox Church as the last bastion against Antichrist, whom neocon Washington is aiming to enthrone in its Israeli client-state. Wherever there is decadence in the Orthodox Church, there Washington and its colonies are attacking and intimidating. We have to be strong and consciously resist – then they cannot attack us.
Q: Does this explain the present situation in Macedonia?
A: Yes. Washington was so angered when Russia freed Bishop Jovan from his Macedonian prison and when Russia proposed to send a pipeline through Turkey, Greece and Macedonia (since Washington had bribed corrupt Bulgarian politicians not to accept it there) that it decided to organize a coloured revolution in Macedonia using its Albanian mafia clients from Kosovo. That is what is happening there now.
Q: How is the Serbian Church reacting?
A: It is in a dilemma. The Americans had already vetoed the election of Metr Amfilochije of Montenegro as Serbian Patriarch, but not everything is going their way, just as in the Romanian and Greek Churches, despite their manipulations there. Notably in Greece, the veneration of the relics of St Barbara by hundreds of thousands is greatly irritating the Americans. Anything traditionally Orthodox annoys them immensely because it automatically shows solidarity with the Russian Church, which it is desperate to destroy, as its neocon leaders openly proclaim. However, they have been annoyed above all by the resistance of Ukrainians to their puppet show in Kiev and its mass murder. The Orthodox seem to be winning there. That is a miracle. We are hopeful that the prophecy of Elder Jonah of Odessa will yet come true. But like all prophecies, it will need mass repentance to come true.
Q: What prophecy?
A: That victory for Orthodoxy will come in the Ukraine, but only after a bloody Easter (in 2014) and a hungry Easter (in 2015), at Easter 2016.
Q: All of these events are happening far away, in the Balkans or the Middle East, surely it does not affect us here in the West?
A: Oh, yes it does. For instance, the Russian Church faces immense opposition to the establishment of even a single new parish in the Western world. On the other hand, the West supports the establishment of parishes of the Patriarchate of Constantinople. Why? Because it fully controls them through freemasonry etc. This is the case locally in the east of England, as all over the Western world. Beware of the fifth column. Look at how many years we have had to wait for the new Russian Cathedral in Paris. The foundation stone has just been laid – five years late, twelve years after it was first mooted with sorts of delays, some created by the homosexual former mayor of Paris.
Q: How do you resist? How do you achieve anything against the establishment of a masonic Orthodoxy which has been promoted in the West? Why has an ‘Establishment Western Church’ not appeared, when so much has been done to create it?
A: Thanks to the immigration of real Orthodox from Eastern Europe, a ‘Eurochurch’ has not been formed. Immigrants have come to the West in the last 15 years and saved the situation, supporting us, the once small minority, on whom the Establishment used to spit and turn its back in contempt and condemnation. Real Orthodox can no longer be ignored in the West – much to the fury of the Halfodox. They had counted on establishing a kind of degutted ‘Euro-Orthodoxy’, an ‘Orthodoxy Lite’, a Constantinople-controlled (that is, US State Department-controlled) Finnish Orthodoxy throughout Western Europe. This was to be built on protestantizing half-converted Europeans and on lapsed second and third generation Orthodox. This was as crazy as a chain-smoker trying to build an American Orthodoxy on half-converted ex-Episcopalians and former Uniats.
Q: Why is the West so opposed to the Russian Church in particular?
A: Precisely because we do not represent some sort of Establishment-approved Balkan folklore or masonic lodge, but the uncompromised Church of God. The devil is angry with us and so uses his agents against us. Wherever there is compromise in matters of the Faith, there is the devil. He does not want integrity. As the old proverb says, ‘the devil always builds a chapel next to a church’. This became crystal clear in 2006 when the British Establishment and media so vigorously approved the schism in the Sourozh Diocese in this country and launched a vitriolic campaign against the Russian Church. Their hatred was really quite shocking, all for a tiny and spiritually irrelevant schism! But the Establishment always defends its own, as it is always shaken when it is resisted; this world does not want any witness to the other world.
The same situation prevails in all other Western countries, where certain senior clerics, academics and laypeople of the OCA in the USA and of the Paris Jurisdiction in France work for those countries’ Russophobic secret services. We must never lose our freedom in the Russian Church, as they have. Once you have lost your freedom, you are spiritually compromised. And let us be frank, this also happened to a few individuals in ROCOR between the 70s and the 90s. It can happen anywhere. As the secret services say: ‘Every man has his price’. That is the cynical level they work on.
Q: So how do we resist?
A: As a new Catholic acquaintance said to me only a few days ago, ‘Orthodoxy? That’s an advanced form of Catholicism, isn’t it?’ I was struck by this view from the outside. What is certainly true is that there are individuals on the fringes of the Orthodox Church who do not at all confess ‘an advanced form of Catholicism’, but confess a modern Catholicism, i.e. a debased form of Protestantism, in fact, more or less secularism.
Q: So what do we have to do?
A: We have to reverse the processes by which the Church in the West was debased into Catholicism and then the processes by which Catholicism in turn became debased. That means going back to before 1054.
Q: Can you explain that in more detail?
A: Growing up in England, the one historical date I knew even as a small child, like all children, was 1066, the Battle of Hastings. I realized that it was very important locally, but did not understand its general context until some years later through the Church. Later placing that date of 1066 in its historical context as an Orthodox, I realized that it was all linked with the processes that had taken place during the eleventh century, through which Catholicism had been founded and, through it, a Western European world quite independent of and separate from the Church of God, with its own fake Christian institutions.
In other words, I discovered that 1066 was not some isolated date unconnected with everything else, it was part of a much wider process, of which provincial England was just a part. Locally, it meant the final debasing of England as an Orthodox country, but this was the same thing that had happened elsewhere before, in ‘Frankland’, Northern France and Western Germany, then in southern Italy and Spain, and happened elsewhere later, in the Crusades in the Middle East and with the Teutonic Knights in Eastern Europe. The aim was to turn the whole world into ‘Frankland’ – which is what Washington is now trying to do in the Ukraine and Macedonia at this very moment, 950 years later.
Moreover, the situation that developed in 1066 in England has lasted until today; we are still occupied by the Normans because there has been no repentance. Incredibly, 1066 is still marked by Establishment types as some sort of progress or victory, the birth of England, instead of its death! That is the result of a total lack of repentance. Lack of repentance always justifies evil. Look at the neocons in the USA today as examples of lack of repentance and justification of evil! Remember Madeleine Albright who said that the deaths of hundreds of thousands of Iraqi children was ‘a price worth paying’. The Nazis said the same sort of thing. Little wonder that the neocons support Neo-Nazis in Kiev. They come from the same stable.
And no repentance means no restoration. So what do we have to do to restore Truth? We have to deNormanize or, to express it in its general European and world context, deFrankize, in other words, we have to return to the Church and the Church way of thinking. That is absolutely vital if we are ever to found a Metropolia in Western Europe, the basis for a new Local Church.
Q: You mention 1066, behind which hides 1054, are there any other concealed dates in history like that?
A: Definitely yes and many of them. You see, a correct understanding of the Church is the key to understanding the past, just as a correct understanding of the Church is the key to understanding the future. What makes no sense in secular terms always makes sense when it is put into the light of the Church – or into the darkness of the absence of the Church. 1066 makes no spiritual sense until you understand that 1054 lies behind it, that it was all part of the same process of spiritual degeneration in Western Europe that had begun with Charlemagne and has still not ended. For example, today’s civil war in Syria makes no sense until you understand the spiritual degradation that went on in Syria before it. Another example, much closer and more obvious to us, is 1918, behind which hides 1914.
Q: 1918? Can you explain that?
A: 1918 marked the killing and martyrdom of Tsar Nicholas II, a date which changed world history because it created the Soviet Union and all that that entailed, including Communist China. There is no going back to before that until repentance and so restoration. Behind 1918 is concealed 1914 with the German (or rather Prussian – ‘Prussia ruined Germany’ as the Hessian princess the Tsarina Alexandra said in 1914) declaration of war. And that meant the spiritual suicide of Europe.
Q: On this subject, Western sources more or less all assert that the fall of the Romanovs was their own fault, for instance that it was Tsar Nicholas’ weakness that led to the Romanovs’ downfall. Is this true?
A: Of course not, this is all just self-justifying propaganda. Yes, it is true that Tsar Nicholas II came to the throne young and unprepared after the totally unexpected death of his father, Alexander III. It is true that in the first years of his reign he suffered much from the cabal of his power-seeking uncles, the corrupt Grand Dukes, who took advantage of his youth and great kindness. But the real reason for the downfall of Imperial Russia was the treason of the aristocracy and the generals, including, it is true, of a great many of the extended Romanov family and many Grand Dukes, because of their apostasy from Orthodoxy, which caused jealousy, greed, gossip, slander and the murder of the peasant Rasputin.
These aristocrats wanted to overthrow Tsar Nicholas, the legitimate authority, because they wanted power for themselves. Seeing Tsar Nicholas’ strong will and resolution, they slandered him and carried out a coup d’etat, accusing him of a weak will and irresolution. This was mere self-justification. Their agreement to a Revolution that had been prepared by Buchanan, the British ambassador in Saint Petersburg, who soon regretted his foolishness, created the nightmare. Of course, they punished themselves because they lost everything. It was their own fault. The best of them understood it and had time to repent for it in the Bolshevik Gulag or else in exile, in Berlin, Belgrade, Paris, London (like Fr George Sheremetiev) and elsewhere. Others never repented of the blood on their hands.
Q: So are you saying that the West was responsible for the Revolution?
A: Directly, through its agents, and indirectly, through the westernized aristocrats, yes. Fopr example, directly because of German funding for the Bosheviks (just as the Japanese had funded the 1905 Revolution and the British and Americans had stood behind the Japanese, using them as vassals – as the USA still does). Directly because the British wanted revenge on Russia because Russia had supported the Boers and the Americans wanted revenge because the Russians had supported the Native Americans (as they still do), so they sent Trotsky. Directly because the British did not want to see Constantinople freed by Russia in 1917. But also indirectly because of the treason of the Russian aristocracy, blindly anglophile like the murderous Oxford graduate the transvestite drunkard and parasite Yusupov, one of the richest men in Russia. His ideal was not Holy Rus, but Oscar Wilde! What hope was there with such as Yusupov?
Q: What was Russia’s aim in the First World War?
A: It was, as Tsar Nicholas said to the treacherous French ambassador in 1914, the destruction of German militarism. The Tsar actually predicted that if it was not defeated, there would be another war. Tsar Nicholas had already targeted it in his proposed Hague peace and disarmament conference at the end of the 19th century. Russia knew that once militarism was defeated, peace could prevail in Europe and thus worldwide. However, the West, especially Berlin but also London, did not want peace, and so slaughtered its youth. And nor did the bankers of New York want peace. However, with Russia taken over by the Wall Street backed Bolsheviks, only war could prevail, which is exactly what has happened ever since 1918, indeed since 1914. The world has not known peace for 101 years. That is not Russia’s fault.
Q: What are the temptations which could stop Russia’s revival today?
A: On the one hand, there is westernization, such as that which infected the pre-Revolutionary aristocracy and today infects the US-controlled puppet oligarch-bandits, the modern aristocrats, who actually are mainly Jewish. On the other hand, there is the threat of a narrow Russian nationalism, such as that which prevailed in parts of ROCOR between the 1970s and the 1990s. This could prevent Russia taking imperial responsibility for the rest of the Orthodox world, parts of which have fallen into such great decadence since 1918. All is still on a knife-edge. We make no predictions. All we can say is what we have to do is clear – to fight for the Orthodox Truth without compromise; as to whether we can be successful and so delay the coming of Antichrist in the near future, that is not clear. All we have is hope, faith and love.
Introduction: Eight Years
Eight years have passed since Ascension Day, 17 May 2007, and the long-awaited entry into canonical communion of the two parts of the Russian Orthodox Church, of the vast majority in the Patriarchate centred in Moscow and of the small minority in the Church Outside Russia, centred in New York. Thus, ninety years after the catastrophic overthrow of the Lord’s Anointed, Tsar Nicholas II and the legitimate Russian government, since when the whole planet has been unbalanced and torn apart by unceasing war and terror, there came hope of restoration. This reconciliation was one of the first signs that the historic injustice of the overthrow by its enemies of the Russian Empire, which had been on the verge of victory in the First World War, could be righted and that the Orthodox Empire could at last be restored. But why were the two parts of the One Russian Church separated in the first place?
As is known, the separation came about only because of the seizure of power in 1917 by aristocratic Western-backed traitors and then by militant atheists who cruelly persecuted the Church in what remained of the former Russian Empire. Thus, when the Church inside Russia, just as outside Russia, fell under attack from renovationism, we stood together side by side, condemning both the heresies of Bulgakov in Paris and of Vvedensky in Russia. When Church representatives inside Russia were forced into lieing and saying that there was ‘no persecution of the Church’, we understood that they were hostages and spoke for them.
In freedom we refused to remain silent and spoke to the world of the persecution of the Russian Church. Understanding the enforced paralysis of the hierarchy of the Church inside Russia, we proceeded with the canonization of saints like St John of Kronstadt, St Xenia of Petersburg and finally the New Martyrs and Confessors. And when the hierarchy of the Church inside Russia was forced to accept unworthy representatives and renovationists abroad, in Vienna, Paris, Berlin, London, New York and elsewhere, and when they engaged in the ecumenist heresy, again we spoke and defended the Orthodox Church and Truth.
Of course, there were small numbers in the Church Outside Russia who also made mistakes. Even though we lived in political freedom we failed to canonize the New Martyrs and Confessors until 1981. St John of Shanghai had wanted it nearly fifty years before! Why did we have to wait for so long? Because of those on the political wing of the Church Outside Russia. These who were politically motivated, mainly on the fringes of the Church, were engaged in anti-Russian politics and schismatic attitudes, notably in the 1990s accepting into the Church individuals living outside our canonical territory in the former Soviet Union.
It was noteworthy that these tiny groups, the renovationist cults and ecumenists on the fringes of the Patriarchate and the schismatic sects and extremists on the fringes of the Church Outside Russia, had fallen away from the Church by 2007, the moment of our unity. Extremists could not stand unity and they lapsed, either crossing into the liberal, ecumenist, new calendarist Patriarchate of Constantinople or else fell away into various pharisaic, uncanonical, old calendarist groups. Thus, both masonic renovationists and politicized schismatics left the golden path of unity of the Russian Mother Church for isolation and separation.
Conclusion: The Future
In the last eight years we have continued to experience the deep spiritual unity of the Russian Church. Outside Russia we have been able to witness to the truths of our uncompromised Orthodox Faith far more deeply than before to the other Local Churches, to the heterodox world and to the apostate West. Inside Russia we have made friends with those who struggle for the Church and for the restoration of the Russian Orthodox State and society. Our united opposition to the onslaught on the Ukrainian people by the American junta in Kiev is evidence of this hope and prayer, as also is our loyalty to His Holiness Patriarch Kyrill, the symbol of our unity in freedom. Ultimately we seek the restoration of the monarchy inside Russia. Only an Orthodox Tsar for all the Russian Lands and indeed for all the Orthodox Lands can combat the apostate Western world and avert the Apocalypse, as ‘the rough beast slouches towards Bethlehem to be born’, as Yeats prophesied. There will be a Tsar in Russia!
The eleventh century made the distinction between the secular and the ecclesiastical fundamental to European society and culture for the first time and permanently. Since this distinction was the foundation on which European civilization has been constructed, it is not easy for Europe’s children to remember that it might have been otherwise. Our history has been written by the victors in the struggle to bring this social order into being, in the certainty that their victory was right, and because it was right, inevitable. By the middle of the twelfth century the victors dominated the record almost entirely and their spiritual descendants occupied the commanding heights of European historiography until the Enlightenment, and of much of European education, including higher education, until well into the twentieth century.
The First European Revolution c. 975-1215, R.I. Moore, Pp. 12-13
Introduction: A Spiritual Pilgrimage
I am one of ‘Europe’s children’, one of those who in the second half of the twentieth century ‘remembered’, first by instinct and then by knowledge, ‘that it might have been otherwise’ in Europe. In other words, I made a spiritual pilgrimage to the roots of Europe and found Another Europe. This was made possible firstly by the fact that I had been born into a family linked with farming in the English countryside, so into the most traditional of backgrounds. This took me back beyond the little that those in the big towns were allowed to know, especially those uprooted in unEnglish London, back to the great realm of lost knowledge. Secondly, with shock my father, a soldier of the Second World War, also told me in childhood what he had seen of the unjust way that the imperialist Norman British Establishment behaved in Egypt and in other colonies, a way completely at odds with the far older, neighbour-loving, Christian traditions of popular England. All this gave me a sense of the beyond, a sense of piercing the veil beyond the present and superficial, getting through to the essence and roots of things, and also to a sense of my own destiny.
The Consequence of the Sense of Beyond
The sense of the beyond came to me in my discovery of the Old Saints of England, who had lived locally. Their names in some form or other had been passed down in local place names, which is how I first came to hear of them, and yet their lives and feats had been made into foolish legends or else wholly forgotten: Felix, Cedd, Botolph, Audrey, Osyth, Albright, Edmund, Alfred and many others who witnessed to holiness, that which was quite unknown to the England of the present, meaning that all manner of charlatan could claim to be holy without being so. I noticed that these Old Saints had all lived long before the Middle Ages, itself a period long before the rapidly disappearing Protestant present of fifty years ago. And then I discovered at the age of twelve that that past was still alive in spirit in Orthodox Christian Russia and indeed in all the other much smaller and captive Local Orthodox Churches. At that time, however, the Russian Orthodox Church was Herself captive to an atheist regime, the ultimate, fully anti-Christian result of the spiritual degeneration of the Western world which had first begun to lose its way precisely by forgetting its saints, its Felixes, Cedds, Botolphs, Audreys, Osyths, Albrights, Edmunds, Alfreds and many others.
The Double Restoration
Therefore it has somehow been my calling, obviously in a very, very modest way, to help contribute to a double restoration. Firstly, there has been the restoration, contributed to by so many, of the veneration of those Old Saints, not only of Old England but of all Old Europe. And secondly, especially in the last twenty-five years since the slow but long hoped-for resurrection of Russia began, and again in a very, very modest way, to help contribute from outside Russia to the restoration, contributed to by so many others who have played far, far more important roles, of the Centre of the Orthodox Church in Russia. This has meant struggling for the purity of Holy Orthodoxy against all deviations to left and right, both inside the Russian Church and in the other Local Churches. And this has also meant defending the Incarnation of Orthodoxy into life, both inside Russia and also in other lands, through the preparation and hope for the restoration of the Christian Emperor, the Tsar. For, since our Faith is not some private, individualistic, Protestant-style fantasy, this incarnational public restoration is the only thing that stands between us and the apocalyptic End of the World.
Conclusion: Hope Against Hope
I have lived and fought for the Church of God, quite naturally centred outside the secularist Anti-Europe which in its anti-Christian delusions so fears, hates and tries to destroy the Centre of the Church. I have done this so that ‘it might be otherwise’. I have challenged the victors and their spiritual descendants, the historiographers, who have supported that false and secularist millennial social order. In the certainty that their victory was not only wrong, but also not at all inevitable, I therefore venerate the Saints of Old Europe and honour all the others for whom it was otherwise. I have struggled to reverse the temporary, though millennial, victory of their Anti-Europe and unfolded the vision that it once was and again shall be ‘otherwise’. For in the third millennium the revolutionary New Europe, that is, the second millennium Anti-Europe presaged by Charlemagne in Aachen, may yet be overthrown. Thus, first millennium Old Europe can be spiritually restored through the Church of God in Europe, made possible as a Metropolitan extension of the Christian Empire of a restored Holy Rus.
In history the manipulators who stand behind the official rulers of the world have gone under many different names, but their objective has always been the same: global domination under a single world leader come to power by the manipulated mob. Whether the puppets who officially rule have been evil fanatics (Hitler), captives (Merkel), simply stupid (for example, Bush Junior) or extremely vain and so self-deluded (for example, Blair, Cameron, Obama), the puppeteers (today called neocons) fear only one thing. This is the re-emergence of a Sovereign Ruler who denies them the world domination they so ardently seek for the one who deludes their vanity too. Such denial would come about by that Sovereign’s adherence to spiritual independence, spiritual values, spiritual resistance and popular support for him. This is why they have always sought the overthrow of Christian monarchs – at no time so obviously as since 1914.
Although today the puppeteers fear powerful Non-Western rulers, whether in China, the Muslim world or Latin America, their greatest fear by far is the re-emergence of a new Russian Empire. This is because it is the only possible Christian Empire in the world, ruled by a Christian Emperor, a Tsar. Thus, when President Putin two weeks ago in his regular phone-in programme to the public apologized for what the USSR did under Stalin in 1945, making captive the very Eastern Europe which Soviet forces had just liberated from Fascism, the pro-Fascist neocons were alarmed. This is because they have always tried to make out that President Putin is a new Stalin and that his policy is to recreate a Stalinist Soviet Union. If that fantasy were the case, they could easily discredit him.
They would be equally happy if the resurgence of the Russian Orthodox Church, which is the spiritual backbone of any re-emergence of the Christian Empire, Tsardom, were limited to a tiny number of zealots or if the Church could be divided or ‘Balkanized’, as in Macedonia or the far western Ukraine. Alternatively, the Church could perhaps be CIA-controlled, as with the Vatican and the Phanar, or intellectualized, as in Paris, or divided into many warring sects like the Protestants (which is why the CIA funds old calendarist sects which feed on their neophyte and immigrant pathologies and self-justifying Russophobia). Then the Russian Orthodox Church could be dismissed as a piece of irrelevant folklore, the domain of a tiny and disincarnate minority, without any constructive, civilizational force. What they really fear is the revival of the Church’s incarnational values which spread to the masses and to the State, so resulting in the restoration of the Orthodox Emperor, the Christian Empire.
What they then fear is the next stage. This is that a Russian Orthodox Emperor, a new Tsar, would be recognized as Emperor by the rest of the Orthodox world. Already the neocons of the EU are turning Greece and Cyprus to Russia. And even though Bulgaria, Romania and increasingly Serbia (with Montenegro and Macedonia) are governed by EU-selected elites, many among the people there are also looking to Russia. Indeed, even in countries with only small Orthodox minorities but which neighbour Russia, Slovakia, Hungary and the Czech Lands, there are many who also look to Russia. Even in Poland many are now looking to Russia to protect Christians in the Middle East, given their abandonment by the anti-Christian West.
What the neocons fear next is the potential spread of Orthodoxy and the spirit of independence beyond Eastern Europe to Western Europe. One of the favourite accusations of such secularists is that Orthodox Christianity is anti-Civilization, anti-cultural, ‘obscurantist’. In fact, it is the exact opposite. Here are a few cases of Russian Orthodox Western Europeans whom I know or have known personally:
A Russian Orthodox Archbishop, the son of the last Minister of Culture in the Weimar Republic and so dismissed by the anti-culture Hitler.
An aristocratic friend in France who is a descendant of the French King Louis XV.
A Russian Orthodox priest’s wife who is the cousin of the Italian film star Claudia Cardinale.
An acquaintance, received into the Russian Orthodox Church, who was a renowned British composer and knight of the realm.
An Orthodox priest’s wife who was the niece of the Czech artist Alfons Mucha.
A Russian Orthodox Portuguese layman close to the former Portuguese Royal Family.
A Russian Orthodox Swedish priest, formerly a senior member of the Swedish Lutheran Church.
Why are there so many such examples? Because the Christian Faith in its uncompromised form, that is, its Russian Orthodox form, is at the root of the European culture of over 1,000 years ago and spiritually sensitive Western people know it. They have realized that if European culture, now being made atheist by secularization or being crushed by Islamization, is to be saved and rebuilt from the ruins of the great European suicide since 1914, this can only be done through Russian Orthodoxy.
Here is the nightmare of the puppeteer neocons, that all their long-held plans will be dashed, that there will once more be a Tsar in Russia, a restored and united Orthodox Empire and that a Europe of Patriots, of Free Nations, will see through their manipulation and abandon their EU project. Thus, they will throw off the US-cloned EU superstructure, the United States of Europe. Then Europe could spiritually revive with the help of the new Sovereign Ruler and Tsar of the resurgent Orthodox Empire centred in Russia. Thus, the outlying parts of the Orthodox world in the Balkans and elsewhere and through them the former outlying provinces of the Orthodox world in Western Europe will be spiritually united once more and the veneration of the ancient Western saints restored. A millennium of injustice overthrown? This is what is at stake.