He who loves the Tsar and Russia, loves God. If you do not love the Tsar and Russia, you will never sincerely love God.
Elder Nikolai Guryanov (+ 2002)
We all knew that between the hundredth anniversary of the overthrow by Western-backed traitors of the legitimate government of the Russian Empire (February 2017) and the hundredth anniversary of the martyrdom of the Imperial Family (July 2018), significant events would occur in Russia. The Satanic power would not rest idle, but would continue to attempt to destroy the present timid restoration of the Church, of Russian Orthodox consciousness and so of the multinational Orthodox Empire. Western-minded atheist liberals – 7% of the population of the Russian Federation – but who control most of the media and many ministries and departments of State – have therefore made an anti-Orthodox film, a piece of sick, atheist porno-propaganda which they promote as ‘art’.
The film concerns the 1892 romance between the then youthful but future Tsar-Martyr Nicholas II and a Polish ballet-dancer called Mathilde Kshessinska. Naturally, the Satanic director has, with the help of a German porn-actor as the unmarried future Tsar, fictionalized and sexualized a romance, so creating blasphemy. With the launch of the film naturally scheduled for late October, the hundredth anniversary of the bloody Bolshevik overthrow of the upper-class revolutionaries of February 1917, intentions are clear. Everything that was good about pre-Revolutionary Russia and about today’s Russia must be discredited. Clearly, Western backing is behind thus, just as it was behind the 2012 pornographic ‘Pussy Riot’ blasphemy (the English name of sex and violence shows clearly who was behind that), or for that matter the 1917 ‘Revolution’ itself.
Western liberalism, with its systematic intolerance of all spiritual values, has unchained Satan, giving him the freedom to destroy all spiritual and moral content that remains in the world. This is the mystical meaning of all world events over the last 100 years. This process began in February 1917, when the pro-Zionist British government of the time overthrew the Christian Empire in Russia and opened the way to the Satanic twentieth century with its Great War (which Russia would have ended in 1917, had the Tsar not been betrayed and overthrown) become a World War. There followed artificial famines, massacres and a Second World War with concentration camps, Atomic Bombs and ever since worldwide misery. Since the British began to lose everything after 1917 and gradually transferred power to the American Empire, it has been the latter that strives to dismantle today’s Russian Federation, planting its puppet terrorist-states on its borders.
For the Federation is the heir to the Russian Empire, and it is the apostate rival American Empire that stands behind the pornography of Pussy Riot and Mathilde. In the meantime the Russian Orthodox patriot, heroine of the Crimea and State Deputy, Natasha Poklonskaya, has been trying to have the film banned. A major Russian cinema chain has done so, frightened of violence from the outraged. However, violence has already taken place, though it remains unclear whether this was not in fact violence organized by the Western-backed film-makers and sponsors in order to try and discredit the legitimate, responsible and non-violent Orthodox opposition. The real significance of the film is to show us how far contemporary Russia still has to go in order to free itself from Western liberal delusions.
The mere fact that the film has been made and may be shown proves the power of the Sodomite Western lobby inside the Russian Federation. All this comes at a time when certain elements have infiltrated the fringes of the Russian Orthodox Church and are trying to influence Her. These elements, Western-educated and Western-influenced, usually academics and often young homosexuals, think that they can betray the Church to Western influences, both Vatican and secularist, firstly by watering down the Faith with intellectual platitudes, secondly by old-fashioned ecumenist overtures to the West. These shallow-faithed and marginal victims of Westernization will not survive. There are far too many faithful clergy and people who oppose them inside Russia, as well as in the Church Outside Russia in the Western world.
These upstarts who think they know better, know nothing compared to the village greybeards. Above all, however, they cannot even begin to take on all our saints, among them the New Martyrs and Confessors, more of whom are yet to be canonized. The Western liberals can preach their ideology of death as much as they like: but the Royal Martyrs are far, far stronger than their pathetic moanings. God, not man, is in charge of history. The Cross is triumphant. Let any hothead, who thinks that he is higher than the Church of God and is tempted into schism in opposition to the liberal clique and their pensioner backers, whom he mistakenly associates with the Church of God, think again. As the impious Emperor Julian the Apostate said: Thou hast conquered, O Galilean!