Category Archives: The Ukraine

New Jerusalem and All Rus?

Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God….and I will write upon him….the name of the city of my God, which is new Jerusalem…

Revelation 3, 11-12

And I, John, saw the holy city, New Jerusalem, coming down from God…

Revelation 21, 2

Shine, shine, O New Jerusalem! The Glory of the Lord has shone on Thee!

From Easter Matins

The term ‘Moscow Patriarchate’ was to some extent discredited in the Soviet period. For some even now it suggests political compromise with an atheist State, as well as ritualism, bureaucracy and centralization. Indeed, for extremists, the very words are literally anathema. For example, the present Ukrainian crisis is coloured by so-called ‘Christian’ (whether nominally Catholic or nominally Orthodox and actually atheists), now sponsored by the Phanar, chant, ‘Death to the Muscovites!’ It seems to us that their extremist nationalism must be countered by Russian Orthodox Church internationalism. What does this mean? Let me explain.

We can see both from the history books and contemporary newspapers with their Roman Catholic clerical scandals how the First Rome ended up. And now in the last few weeks, after centuries of extraordinary decadence culminating in the Ukraine, we have seen how the Second Rome (‘New Rome’) has ended up. Therefore, the alternative rallying call of ‘Moscow the Third Rome’ seems to us less attractive. There is an alternative: This is ‘Moscow the Second Jerusalem’. And outside the secular and post-Soviet Russian Federation government and secular metropolis that is today’s Moscow, this is possible in a place that has now been restored.

After the historic events of the reunion of the Russian Church on Ascension Day in Moscow, soon after, on 18 May 2007 I gave a talk at the Moscow Institute of Philosophy entitled ‘Orthodox Russia and a World Council of Orthodoxy’. This was of the possible future importance of the New Jerusalem Monastery complex outside Moscow, where restoration after the ravages of both Soviet Russian and Nazi German atheism was then about to start. Founded by Patriarch Nikon in the 17th century, the whole complex had been intended to recreate the Holy Land in the area of Moscow by the River Istra, which takes the role of the Holy River Jordan.

In the main church there is indeed a place for the Patriarch of each Local Church to stand. It was conceived as  the Church of International Orthodoxy. I said then that this might one day become the centre of World Orthodoxy, a place of Church Councils. I said: ‘Indeed, we would dare to suggest an actual location for this World Council – at the New Jerusalem complex, west of Moscow. Built in the seventeenth century as a counterbalance to Imperial ideas of the State, this complex, centred around the Monastery of the Resurrection, was chosen to embody parts of Jerusalem and the Holy Land, with the River Istra representing the River Jordan.

It was meant to be open to all peoples and there monks of different nationalities, including those converted from the West, strove together in true catholic unity. Although still to be restored, this site is surely most appropriate, since it is centred around a Monastery, dedicated to the Resurrection of Christ. It stands in stark contrast to Chambesy in Calvinist Switzerland. There, Protestantism financed a basically secular conference centre for the Patriarchate of Constantinople, with its pseudo-Orthodox ‘cinema’ chapel’. Those were my words then, printed in a bilingual booklet in Russian and English. They were spoken with prayer and hope.

As Ukrainian Fascists cry with hatred their slogan ‘Death to the Muscovites’, perhaps the time has come. As the Russian Orthodox Church at the end of December set up two new missionary Exarchates, ‘of Paris and Western Europe’ and ‘of Singapore and South-East Asia’, uniting East and West beneath the double-headed eagle, perhaps the time has come. To do what? In these eschatological times, to rename the Patriarchate of Moscow, ‘The Patriarchate of New Jerusalem and All Rus’. It seems to us that  nationalism must be countered by internationalism. For, ‘The Lord doth build up Jerusalem: He gathereth together the outcast of Israel’. (Ps. 146, 2).

Saved by Russia in 1941 – and in 2019?

After the defeat of France, the humiliating rout of the British Army and its flight at Dunkirk in May-June 1940, Britain found itself in a desperate situation. 68,000 British soldiers had been killed, wounded or captured in just six weeks between 10 May and 22 June.  Abandoned in France were some 440 tanks, 2,472 guns, 20,000 motorcycles, almost 65,000 other vehicles, 377,000 tons of stores, 147,000 tons of fuel and over 68,000 tons of ammunition. Six British and three French destroyers had been sunk, along with nine other major vessels, and the RAF had lost 145 of its all too few aircraft.

Thus, the tiny British Army had lost much of its inferior equipment. The USA refused to help, as one of its aims was to end all its rival European colonial empires, including the British. Hitler’s sympathizers among the British aristocracy like Lord Halifax and other unprincipled appeasers who cared only for their money wanted to negotiate. For a whole year Britain stood alone against Nazi Europe. Apart from ‘neutral’ Switzerland, Sweden and Ireland, which in fact fully co-operated with Hitler, only the Soviet Union stood in Hitler’s way in Continental Northern Eurasia from the Atlantic to the Pacific.

On Sunday 22 June 1941, the Feast of All the Saints Who Have Shone Forth in the Russian Lands, a multinational force of three million Germans and nearly one million of their many European Fascist Allies invaded the Russian Lands yet again, just like Napoleon and so many others before them. This was how Britain was rescued from the Third Reich and many at that time, Churchill among them, had been expecting it and relying on it. There is little doubt that Britain would have been crushed or starved into surrender, had Hitler set his mind to it and had not invaded the Russian Lands, but Britain instead.

In 1942 Britain was occupied by the first of two million US troops. It had lost its independence, it was no longer a Great Power. True, it was to emerge from the Second World War on the victorious side. But it was a paper, Pyrrhic victory. Britain was in ruins and bankrupt, forever in debt to banks in the USA, and by 1948 it had abandoned the Indian subcontinent, British-mandated Palestine, Greece and soon its other imperial interests. Today, Europe is still German-dominated, though only economically, for Germany itself is an occupied American vassal, its Chancellor having to swear allegiance to the occupier.

However, in 2019 Britain faces a new Dunkirk, a new flight from Europe, called Brexit. Like Lord Halifax, EU sympathizers among the upper middle-class appeasers, who care only for their money, want to capitulate in view of the EU’s refusal to negotiate. They forget that in 1940 Britain did not negotiate and still won. They also forget that a mafia-led puppet country called the Ukraine, created by the USA and the EU only in order to undermine Russia, is about to collapse. And after its collapse will follow the collapse of the EU and then of the USA. In 2019 everything, good and bad, will be possible.

The Sexual Subversion of the Ukraine

HTTPS://WWW.STRATEGIC-CULTURE.ORG/NEWS/2018/12/29/SEXUAL-SUBVERSION-UKRAINE.HTML

 

JAMES GEORGE JATRAS | 29.12.2018 | FEATURED STORY

In the aftershock of US President Donald Trump’s bombshell decision to pull American troops out of Syria and to draw down US forces in Afghanistan, plus the resignation of Defense Secretary James Mattis and Brett McGurk, the Special Envoy to the anti-ISIS Coalition [sic: never mind who created ISIS in the first place … ], we are already seeing progress. The Syrian flag has been raised over Manbij as the Kurds scramble for protection from Damascus against threatening Turkish forces.

We’re not out of the woods yet though. Given the “orgy of shrieking and caterwauling,” “the horrifying collective scream” emanating from Washington, a pushback from the Deep State and the bipartisan Washington establishment is inevitable and possibly imminent. A false flag chemical attack blamed on the Syrian government but perpetrated by the jihadists (and likely cooked up with assistance from the British MI6) remains a looming danger. Also unpredictable is the next move by Israel, whose jets operating in Lebanese airspace struck targets near Damascus following Trump’s withdrawal order. In turn, Syria and Russia responded by considering extension of air protection to Lebanon and declaring that future Israeli strikes on Syria will prompt counterattacks on targets inside Israel. The danger of escalation should not be underestimated.  

But the big worry remains Ukraine. Given the more than two-year long Russiagate witch hunt, the most toxic smear against Trump’s Syria withdrawal is that it’s a big “gift” to Russian President Vladimir Putin. As shown by the unanimous western response to the November Kerch Strait incident, Ukrainian President Petro Poroshenko knows he can do pretty much anything and any Russian response will be blamed on Russia.

Poroshenko has a menu of options. He can go back the well at the Sea of Azov and the Kerch Strait, a tempting possibility if the British (who are at the root of Russiagate and are at least as desperate to prevent a Washington-Moscow détente than Poroshenko is) are dumb enough, or cynical enough (they don’t call them Perfidious Albion for nothing), to risk the lives of sailors of Her Majesty’s Navy on a confrontational stunt where Moscow has an overwhelming preponderance of power. Likewise, Poroshenko could launch an attack on the Donbas. Kiev’s forces recently occupied most of the “gray zone” separating forces at the Minsk agreement ceasefire line. There are also concerns over reports of chemicals stockpiled at Mariupol (hey, if a chemical provocation works in Syria, why not Ukraine?).

But the most likely proximate avenue for Poroshenko may be an attack on the canonical Ukrainian Orthodox Church, which is an autonomous (self-governing) part of the Russian Orthodox Church. Following what some are already calling the Robber Council of Kiev on December 15, which purported to create an “autocephalous” (independent) church headed by “Metropolitan” Epiphany (Dumenko) from a merger of schismatic groups, Poroshenko and the Ukrainian parliament are moving with alacrity to strip the canonical Church of its legal status and turn its property over to Dumenko’s bogus church (which actually isn’t independent at all but is subject to the Patriarchate of Constantinople). Lists of monasteries for seizure are being prepared. Canonical clergy are investigated and harassed by the SBU, Ukraine’s successor to the old Soviet KGB. Any resistance or disorders these actions will provoke are already being blamed in advance on – you guessed it – Putin and the canonical Church.

Where is the US government, that great proponent of human rights and religious freedom? Cheering it on of course. On the day of the Robber Council, the US Embassy in Kiev tweeted out its congratulations in English and in Ukrainian (not in Russian of course, the language of Untermenschen).  Secretary of State Mike Pompeo placed a personal call to Dumenko as the “newly elected head of the Orthodox Church of Ukraine Metropolitan Epifaniy.” US Ambassador Marie Yovanovitch extended her congratulations to Dumenko in person. When the trouble starts, there’s no mystery as to on whose side the US government, or at least the State Department, will come down.

One might well ask why? Aside from the obvious impropriety of the United States’ taking sides in a question of the Orthodox Church’s internal governance, why is the State Department so committed to promoting a transparently political power grab by Poroshenko, the schismatics, and the Ecumenical Patriarch Bartholomew I of Constantinople?

The short answer is that it is strictly geopolitics. From the point of view of the State Department, the Russian Orthodox Church – and hence the canonical autonomous Ukrainian Orthodox Church – is nothing more than an instrument of the Kremlin’s soft power. According to one person rather new to the relevant issues but nonetheless considered authoritative by the State Department:

‘The Church, for its part, acts as the Russian state’s soft power arm, exerting its authority in ways that assist the Kremlin in spreading Russian influence both in Russia’s immediate neighborhood as well as around the globe. The Kremlin assists the Church, as well, working to increase its reach. Vladimir Yakunin, one of Putin’s inner circle and a devout member of the ROC, facilitated in 2007 the reconciliation of the ROC with the Russian Orthodox Church in Exile (which had separated itself from the Moscow Patriarchate early in the Soviet era so as not to be co-opted by the new Bolshevik state), which reconciliation greatly increased [Patriarch of Moscow] Kirill’s influence and authority outside of Russia. Putin, praising this event, noted the interrelation of the growth of ROC authority abroad with his own international goals: “The revival of the church unity is a crucial condition for revival of lost unity of the whole ‘Russian world’, which has always had the Orthodox faith as one of its foundations.”’

Hence, weaken “Russian state’s soft power arm,” weaken the Russian state.

But unfortunately there is even more to it than that.

The authors of the current US anti-Russia, anti-Orthodox Church policy know, or at least instinctively sense, that the revival of Russia’s Church-State symphonia after a hiatus of eight decades is not just a political alliance of convenience but is the source of deep spiritual, moral, and social strength. This is reflected, for example, in Putin’s warm remarks on the dedication of a Moscow monument to Aleksandr Solzhenitsyn, the acknowledged godfather of Russia’s restoration as a Christian country, on the centenary of the writer’s birth.

In Russia’s reborn symphonia, President and Patriarch speak as one:

‘At the height of the Cold War, it was common for American conservatives to label the officially atheist Soviet Union a “godless nation.”

‘More than two decades on, history has come full circle, as the Kremlin and its allies in the Russian Orthodox Church hurl the same allegation at the West.

‘“Many Euro-Atlantic countries have moved away from their roots, including Christian values,” Russian President Vladimir Putin said in a recent keynote speech. “Policies are being pursued that place on the same level a multi-child family and a same-sex partnership, a faith in God and a belief in Satan. This is the path to degradation.” [ . . . ]

Mr. Putin’s views of the West were echoed this month by Patriarch Kirill I of Moscow, the leader of the Orthodox Church, who accused Western countries of engaging in the “spiritual disarmament” of their people.

‘In particular, Patriarch Kirill criticized laws in several European countries that prevent believers from displaying religious symbols, including crosses on necklaces, at work.

‘“The general political direction of the [Western political] elite bears, without doubt, an anti-Christian and anti-religious character,” the patriarch said in comments aired on state-controlled television.

‘“We have been through an epoch of atheism, and we know what it is to live without God,” Patriarch Kirill said. “We want to shout to the whole world, ‘Stop!’”’ [“Who’s ‘godless’ now? Russia says it’s U.S.: Putin seizes on issue of traditional values,” by Marc Bennetts, The Washington Times, January 28, 2014]

Such sentiments can hardly sit well with Western elites for whom the same-sex partnerships decried by Putin (and placed by him on a moral level with belief in Satan) are esteemed as a mark of social enlightenment. That’s why an inseparable part of the “European choice” the people of Ukraine supposedly made during the 2014 “Revolution of Dignity” is wholesale acceptance of “European values,” including the kind of “Pride” symbolized by LGBT marches organized over Christian objections in Orthodox cities like AthensBelgradeBucharestKievOdessaPodgoricaSofia, and Tbilisi. (Note that after the march in Odessa in August of this year a priest of the canonical Church targeted by Poroshenko cleansed the street with Holy Water.)

It is hard to assess exactly how significant the moral/sexual component of undermining Orthodoxy in Ukraine is, but there is no denying it is a factor. There is a curious consistency between advocacy for non-traditional, post-Christian sexual morality and support for the schismatic pseudo-Church sponsored by Poroshenko and Patriarch Bartholomew.

To start with, the relevant US government officials cheering the church schismatics are also up-front and visible in Ukraine in their advocacy of the LGBT agenda. The US Embassy Kiev website displays Pompeo’s declaration on behalf of all Americans that “The United States joins people around the world in celebrating Lesbian, Gay, Bisexual, Transgender, and Intersex (LGBTI) Pride Month, and reaffirms its commitment to protecting and defending the human rights of all, including LGBTI persons.” As of this writing, the press release describing the Secretary’s call to “Metropolitan” Dumenko appears just below the “Pride Month” message.

Ambassador Yovanovitch has really gone the extra mile – literally. Not only did she tweet out her Pride message, she also participated in the parade (and took 60 Embassy personnel and family members with her!) proudly marching behind the American flag. Your tax dollars at work! (Must watch video posted by HromadskeUA, an “independent” Ukrainian media outlet reportedly funded by, among others, the US Embassy, the Canadian Embassy, and George Soros’s International Renaissance Foundation, though the cited HromadskeUA financial reports no longer seem to be available.) Both Yovanovitch’s remarks in the video and the posted text draw an explicit connection between the “freedom” of the 2014 regime change and the new sexual morality (Google autotranslation from Ukrainian):

‘The atmosphere is wonderful. It is important for us because we maintain equal rights. In 2014, people in Ukraine were in favor of freedom, and this is an organic continuation – US Ambassador Marie Yovanovich goes to the March of Equality Column. With her together with about 60 representatives of the American embassy.’

The locals were quick to make the same connection. “KyivPride,” a local LGBT advocacy group supported by (surprise, surprise) the US Embassy, the Canadian government, the German embassy, the US Agency for International Development (USAID), and Freedom House were quick to hail creation of the new pseudo-church, no doubt reflecting the deep piety of the group’s members. As posted by OrthoChristian.com, The organization posted a message on several platforms, including Facebook and Instagram, reading:

‘KyivPride congratulates all LGBTI Orthodox believers on the formation of a united and independent Ukrainian Orthodox Church and reminds everyone that love does no harm to others! Also remember that article 35 of the constitution of Ukraine states: “Everyone has the right to freedom of personal philosophy and religion. This right includes the freedom to profess or not to profess any religion.” Human rights above all!’

Last but certainly not least is the involvement of certain fringe elements in the Orthodox Church itself, plus at least one not-so-fringe element. As this analyst warned months ago the Ukrainian church crisis seemingly facilitates the anti-Christian moral agenda of certain marginal “Orthodox” voices like “Orthodoxy in Dialogue,” Fordham University’s “Orthodox Christian Studies Center,” and The Wheel.  As Anatoly Karlin points out, “many of the biggest supporters of Ukrainian autocephaly in the West are for all intents and purposes SJWs. The website Orthodoxy in Dialogue, for instance, wants Orthodoxy to get with the times and start sanctifying gay marriage:”

‘We pray for the day when we can meet our future partner in church, or bring our partner to church.

‘We pray for the day when our lifelong, monogamous commitment to our partner can be blessed and sanctified in and by the Church.

‘We pray for the day when we can explore as Church, without condemnation, how we Orthodox Christians can best live our life in Christ in the pursuit of holiness, chastity, and perfect love of God and neighbour.

‘We pray for the day when our priests no longer travel around the world to condemn us and mock us and use us as a punching bag.

‘We pray for the day when the one, holy, catholic, and apostolic Church of Christ ceases to be our loneliest closet.’

Sadly, Metropolitan John (Zizioulas) of Pergamon is anything but marginal. Considered one of the world’s most prominent Orthodox intellectuals, his titular see in Asia Minor has been devoid of Christians for many decades, a sad example of the “rotten boroughs” that make up the Patriarchate of Constantinople apart from its extravagant assertions of universal authority based on an imperial reality that died centuries ago. Metropolitan John is one of the foremost polemicists in asserting Constantinople’s fictional claims over Ukraine in the lead-up to the Robber Council.  

Not surprisingly, there is reason to suppose Metropolitan John also shares the revisionists’ views on sexual morality. As this analyst was recently informed by a knowledgeable Church source:

‘I have a friend who just came back from an academic conference in Greece. He told me about an incident at the council in Crete [i.e., presumably a reference to the abortive 2016 “Eighth Ecumenical Council”] where [Metropolitan John] Zizioulas had the doors closed and regaled the bishops about how they needed to support the LGBT agenda and gay marriage. How much is the [Ecumenical Patriarchate] pushing this agenda, albeit quietly?’

This report is not inconsistent with the Metropolitan’s public views. As one Orthodox blogger commented in 2015:

‘Another example of gravely twisting the teachings of the Holy Fathers is [Metropolitan John] Zizioulas’s view on homosexuality, quoted by an Anglican publication (the Tablet): “When I raise the question of homosexuality he claims that the Greek Church is traditionally flexible and non-Judgement on such issues (!!!), but is now becoming more puritanical – due to Western Influence”. So, after Zizioulas, the Orthodox tradition does not condemn homosexuality, but the condemnation of this sin would be a Protestant influence! What would the Ap. Paul, St. John Chrysostom and all the saints of the Orthodox Church would say about these serious and blasphemous statements?’

To sum up, we can expect the crisis in Ukraine to get worse, with malign geopolitical and moral agendas both making their mark. It is not easy to sort out which in the end may have the most deadly impact.

On the Lesson We Must Draw from the Heresy and Fall of Constantinople

For exactly 100 years the divisive heresy of phyletism (racist nationalism), introduced into the Orthodox Diaspora in 1918 by the Greek nationalist Patriarchate of Constantinople, has been a scourge of the Church. Now that same Patriarchate has spread its heresy into the Ukraine. Everywhere it is present and active, whether in the USA, France, Canada, Estonia, England and now in the Ukraine, it has spread this heresy of nationalism, whereby ‘our local customs and culture’ are put above the Body of Christ, the Universal Orthodox Church.

Sadly, the Local Churches of Antioch, Romania, Serbia, Bulgaria and Georgia have followed this bad example, dividing the Diaspora according to nationality. All this destroyed the old unity of the Orthodox Diaspora which had been united under the Russian Orthodox Church until 1918. However, by its actions in the Ukraine the Patriarchate of Constantinople has now altogether fallen away from the Orthodox Church. All this is a self-evident truth and indeed it is now history. 1054 was followed by 2018. Old Rome was followed by New Rome.

The flag-waving heresy of phyletism, that is, putting your race above Christ, your national flag above the Church of God, is an ancient one. This sin of nationalism is that of the Jews, who preferred Caesar to Christ and called down the blood of Christ on themselves and their children. This sin of nationalism is that of the pagan Romans and the Germanic barbarians who in the 11th century invented Roman Catholicism. This sin of nationalism is that of the Germanic peoples in the 16th century, who put their national States above Christ and invented ‘National Churches’, obviously in England.

Today it is the sin of the ‘racially superior’ Greek Patriarch Bartholomew and the half-Jewish President Poroshenko-Walzman, both appointees of the US State Department. For together they have invented a State Church for Ukrainian nationalists, who worship the Ukraine first and perhaps Christ later. The only other result of the Greek-organized farce in Kiev on Saturday 15 December has been the suspension of two renegade bishops of the Ukrainian Orthodox Church, Metropolitans Symeon and Alexander, who have long been thorns in the side of the Church.

The other 83 bishops of the Ukrainian Church have remained faithful, despite pressure from the dreaded CIA-trained Kiev regime Secret Police, the SBU. And so two more bishops have been nominated, bringing the total to 85 again. This faithfulness is a lesson for all Orthodox, not least for any in Moscow who put Russia above Christ. If you compromise the Faith with nationalism and its modernistic consequences, like the once venerable Patriarchate of Rome and now that of Constantinople, this is the heresy and fate that await you.

Today, the whole world, apart from parts of Eastern Europe, the Balkans, the Middle East and Africa, which are the canonical territories of other Local Churches, is waiting for the Russian Orthodox Church to spread the Word of God. Mission on most of five continents, in most of Europe, most of Asia, in Oceania and in North and South America, lies before us. And this mission can only be carried out by a Church, which is uncompromised and untainted by State interference, by racist nationalism, by secularist ecumenism and modernism. Those who have ears, let them hear.

 

Istanbul: The Young Turks Take Over

The three-day Synod in Istanbul, the last of the year, ended yesterday.

Firstly, after over three generations of indulging its illusions, it finally dissolved the rebellious Rue Daru group in Paris, reducing its 75 year-old French archbishop to a vicar-bishop. We had long expected this, but did not know when and in what despotic conditions without any consultation. Now in each community of that little group infighting will follow between opposing clans, those who are actually of the Russian Tradition and the anti-Orthodox Russophobes. This mirrors the present and coming battle in the OCA (Orthodox Church in America) group, which as such was founded by Paris intellectuals nearly fifty years ago at the height of the Cold War and is equally divided between Orthodox and Russophobes.

Secondly, the Synod sacked the 90-year old Archbishop Dimitrios in North America, as had been expected earlier this year. This sacking involves a large sum of ‘missing money’.

Thirdly, the Synod did not give the Tomos for Ukrainian autocephaly, just as they said they would not two years ago before their disastrous meeting in Crete, but as they had been paid $25 million for by the US taxpayer to do this year. This leaves President Poroshenko, who demanded this Tomos (he was the only one who wanted it, apart from his US paymasters) with a very red face, outwitted by Greeks who came bearing (apparent) gifts.

Why did all this happen now?

With an ageing (and, according to some, ill) Patriarch and many other elderly and ill bishops, such as the unstable John of Pergamos or the above-mentioned 90 year-old Archbishop Dimitrios or the arch-rebel Archbishop Stylianos in Australia, it seems as though the young generation of ‘Young Turks’ has taken over in Istanbul. These include the ultra-papist Metropolitan of Prussa, Elpidiphoros (Lambriniadis), the Metropolitan of Gaul, Emmanuel Adamakis (said to be the very ambitious successor in Istanbul), or the now notorious Archbishop Job (Getcha).

This new generation lacks pastoral experience and is bound to an extraordinary ideology of Eastern Papism, that comes from a fantasy that ended 565 years ago in 1453. They will eventually come down to earth with a very cruel bump. Meanwhile, the self-imposed spiritual suicide of the New or Second Rome does mean its end, except as a small and schismatic group of ‘new calendarists’. This in turn means that the Russian Orthodox Church is now free to establish canonical Orthodoxy worldwide. A great burden has been lost. Freedom has come. The eyes of the Orthodox world are now looking to the Russian Church to take on the mantle of authority and prove itself worthy by at last setting up the infrastructure in the Diaspora which we have so long been battling for without support. To those who have been given much, much is expected.

 

1918-2018: The Hundred-Year Nightmare Ends: As Day Breaks the Third Rome Wakes Up At Last

Introduction

Parroting the words of the Russophobic Brzezhinzki school of string-pullers in Washington, President Poroshenko has declared that with autocephaly granted to the Ukraine ‘one of the basic geopolitical problems of the world has been solved’, adding that: ‘This is the fall of the Third Rome as the concept of Moscow having world domination’ and that autocephaly is ‘part of our pro-European strategy’ and ‘the basis for the path of development of our State and our nation’. Clearly Poroshenko, a Jew by his father and who has been seen on one occasion taking communion from the Uniats, believes in the Neo-Nazi chant of his extremists, who, instead of the traditional greeting ‘Glory to Jesus Christ’ uses: ‘Glory to the Ukraine’. In other words, he lives in a world of illusions and xenophobic lies.

In reality, the Ukrainian affair was ordered by the scared US State Department, which has used its puppet fantasist Patriarch Bartholomew to carry out its plan. The latter wanted petty revenge for the failure of his Crete junket, but in fact he has had to cut off his nose to spite his face. This marks a very positive turning point. It marks an end to the dalliance of those in the Russian Church who cultivated the dangerous Phanariot illusions of apostasy, secularism, modernism, ecumenism and venality, illusions of an Orthodoxy for show. Now Moscow has to wake up from the illusions of ‘Church diplomacy’. Now at last the tiny group in Moscow concerned can stop playing with the World Council of Churches, the Vatican and the Phanar and start being the Third Rome. We have waited for so long.

Assuming the destiny of the Russian Orthodox Church, all can now tell the Truth. After all, it is not diplomacy that sets us free, but the Truth that sets us free, and the Church is the last bastion of the Truth in this world of illusions. This means that the paralysis is at last ending. Some in Moscow weakly allowed the Phanar to interfere in the Russian Diaspora in Paris, then, much more recently, in the Ukrainian Diaspora, then in Estonia, then in the Sourozh Diocese, now at last they are waking up. We who have been abandoned for so long by the Third Rome, all the while defending it, can at last be heard. The Orthodox world can now be reconfigured – providing that the Russian Church acts responsibly, in concert with the Twelve Disciples, the other Local Churches, as the Third Rome.

I can recall nearly 40 years ago how Fr Alexei Kniazev, the rector of the St Sergius Institute in Paris, told us seminarists how he went to Constantinople in 1966 and put the question directly to Patriarch Athenagoras: ‘So are you the Oecumenical Patriarch or are you just a petty Balkan bishop?’ He never received an answer, except between the lines, and so soon after tried to join the Moscow Patriarchate – which irresponsibly rejected him. So today we ask that Moscow assumes once more the role of the Third Rome. In this matter it is not the Russian Church that is the servant of the Russian State, it is the Russian State that is the servant of the Russian Church. For the Russian Church is not Russian, but God’s, as the Church does not belong to Russia, but Russia belongs to the Church.

History

Let us recall how all this came about:   

In 1948 the freemason and notorious atomic mass murderer, Truman, obsessed with the unchallenged power of having the only weapons of mass destruction in the world, decided to take over the Patriarchate of Constantinople. His gangsters removed the Patriarch Maximos V and duly installed his fellow-mason Archbishop Athenagoras as Patriarch. In the same year Truman set up the World Council of Churches as a Pan-Protestant propaganda tool. The Local Orthodox Churches in capitalist countries were humiliatingly forced to join it. In 1961 the Ukrainian tyrant and atheist Khushchov forced the Russian Church and other Local Churches in socialist countries to join it, thinking that he could both finally finish off the Churches by 1980 and at the same time undermine the Americans.

In reply, the US State Department soon organized the Second Vatican Council and successfully protestantized the Vatican’s worldwide operation, their greatest following success being to enable the CIA to have the Polish Cardinal Wojtyla elected in order to undermine the Soviet Empire. When that Empire did duly collapse and its countries became the vassals of the ‘Truman Doctrine’, Washington declared itself the victor, briefly assuming world hegemony and ‘the end of history’. Of course, such nonsense did not match reality. The attempt to secularize and so enslave the Orthodox Church could never succeed, as it had with the Protestant and Catholic denominations. The Body of Christ cannot be enslaved by the world, because the Holy Spirit inhabits Her and transfigures Her.

Of course, the devil had tried to enslave the Church. In the 1920s he used his slave, the British freemason Patriarch Meletios Metaksakis (elected with £100,000 of Anglican money channelled through the British State), to set up a ‘Pan-Orthodox Conference’. In 1923 this imposed the Western calendar on its slaves. However, this was not enough. In 1961 Patriarch Athenagoras reactivized this ‘Conciliar’ process and in 1977 Patriarch Dimitrios nearly concluded it, but was sabotaged by St Justin (Popovich). It took nearly another forty years for the next apostate puppet in the Phanar, a graduate of the Gregorian University in Rome, to set up a ‘Council’ in Crete in 2016. However, the free Orthodox world boycotted it, as just another attempt to secularize the Church, ignoring its dogmas and canons.

 Conclusion

Now that the Church is free from the apostatic deadwood of the Truman Doctrine of US world supremacy, including over the Church of God, we can at last move forward. Ignoring the arrogant ignorance of primitive Muscovite nationalists, the Russian Church and State can now assume the burden of the Third Rome, for none now can doubt that the Second Rome is well and truly fallen and that ‘a fourth Rome there will not be’. Let us forget the expensive mascarades of diplomacy, for they have utterly failed. Only the Russian Orthodox Church, supported by Russian Orthodox statesmen, can hold the world back from its end, whither it rushes like a suicidal lemming. The Third Rome, the Patriarchate of Holy Rus, stands Risen from the Crucifixion of Atheism and we await its saving words of the Resurrection.

Now we have to be an example to all those who seek salvation, but do not know how to get there. Russia was destined to be an ark of salvation for the many peoples and has no other meaning. If it does not do this beneath the standard of Christ – no other standard will do – it will disappear from the face of the earth and then the whole world will end. Noah’s Ark is here, ready for the flood of fire that hangs over the planet. We await only its captain, the coming Tsar, who will take up the mantle of the Tsar-Martyr, the great benefactor of World Orthodoxy, reformer and builder of churches from New York to Nice, Patron of all the Local Churches. Then all the apostates and traitors will have the opportunity to repent, even at this eleventh hour. We await the Council of New Jerusalem, outside Moscow, to enlighten the world according to the Light of Christ and not to the darkness of men.

 

Could There Be a Schism in the Church?

At the present time, there are those who fear a schism in the Ukraine. However, there can never be schisms in the Church, only schisms away from the Church; the Church is never divided, but groups can fall away from Her, losing Her grace. We can at once identify three schisms in history, all of which took place for nationalistic reasons.

Roman Catholicism

This was an invention of the Western European elite developed in the eleventh century, though it had already been prefigured at the very end of the eighth century under the Teutonic tyrant Charlemagne. Essentially it was an attempt by Western European barbarians to usurp the Church and replace the Mystery of Christ with provincial Roman pagan rationalism. In order to justify their schism, they invented with their rationalism a new and heretical doctrine about God. Amazingly, many fell for this myth, even to this day believing in it as part of their ‘European’ racial ‘superiority’.

Uniatism

First spread in the seventeenth century, though invented a few years earlier, this was an attempt to make out that you can still be an Orthodox Christian under the heretical Bishop of Rome. It attracted only those on the western fringes of Orthodox Civilization, who could be oppressed and bribed and who were so ignorant and superficial that they thought that Christianity is a mere ritual.

Ukrainian Nationalism

Invented for imperialistic reasons at the end of the nineteenth century by Roman Catholic Austro-Hungary, this was a purely political method of flattering an ethnic group into believing that they had their own religious identity, neither Roman Catholic nor Orthodox Christian. It was later used by Fascist Germany to massacre Jews and then by the Fascist United States, again for imperialistic reasons, to try to undermine and destroy multinational Holy Rus. This myth attracts only those for whom Christ has no importance, but their folklore does.

Every schism is tragic and only individuals return and then with difficulty. It is quite different from a division. This is temporary and occurs only for political reasons – such as the division between the Church inside Russia and the Church outside Russia between 1927 and 2007. Everything that is possible must therefore be done to avert a schism.

 

How the US prepared the split of the Orthodox Churches. Horsemen of the Apocalypse for Ukraine

Now we can observe in some way unique events. The last time this happened was in the Middle Ages. When the power of one country is blackmailing the representatives of the Church to obtain a certain political effect, not particularly considering that this dramatically leads to a  large split in the Church itself and unpredictable cultural and social consequences.

The question of faith is very delicate. This  matter is not a fashion, not a hobby. Faith affects such deep structures of consciousness and subconsciousness that it is much easier to spoil than to create something new and sustainable.

Now the US, not particularly reflecting, with rough boots trample on the territory which they do not understand.

The harm they methodically inflict on Orthodox Christianity can ultimately be reflected in both Catholicism and Islam.

In order to obtain the necessary results in Ukraine and to sever the cultural and religious ties between the Southeast of the Ukraine and Russia as much as possible, the US began to use the Patriarch Bartholomew of Constantinople in the same way as they usually work with drug traffickers or minor politicians in  Third World countries.

Washington using blackmail actively pressures the ecumenical patriarch Bartholomew. Secretary of State Mike Pompeo coordinates this activity.

When the Americans noticed that the Patriarchate of Constantinople was too sluggish about the demands of  Filaret Denisenko and President Petro Poroshenko, they decided to remind Bartholomew of a number of points.

In the last days of July 2018, Mike Pompeo held a meeting with the head of the American-Ukrainian Diocese of the Patriarchate of Constantinople, Dimitri Trakatellis. At the meeting, Mike Pompeo reported that Washington is aware of the theft in 2017-2018 of a large amount of money (about 10 million US dollars) from the budget for the construction of the Orthodox Church of St. Nicholas in New York. Mike Pompeo noted separately for the Patriarchate of Constantinople that the US Attorney’s Office has documentary evidence confirming the withdrawal of these funds abroad on the orders of the Ecumenical Patriarch Bartholomew. Mike Pompeo suggested to the Patriarchate of Constantinople that he would “close his eyes” to this theft in exchange for the realization on the part of the Patriarchate of Constantinople of the idea of providing the Ukrainian Church with autocephaly. After this “American kindness” and “closing eyes”, the Patriarch of Constantinople Bartholomew acted in the accelerated mode in the interests of Filaret Denisenko. The Patriarchate of Constantinople sent two exarchs to “… help with the construction of a local independent church. The two exarchs are called to pave the way for autocephaly. It should be noted that in this case the process is no less important than the goal. In fact, thanks to this process, the various branches of the Ukrainian Orthodox Church can be brought together, “said Metropolitan Emmanuel of Gaul, the Locum Tenens of the Western European Exarchate of Constantinople.

According to Metropolitan Emmanuel, Patriarch Bartholomew intends to defend the Ukrainian Church, for which he “is responsible, since the Metropolitan of Kiev canonically depends on the jurisdiction of the Ecumenical Patriarchate, despite the fact that in 1686 the Moscow Patriarchate was granted the right to ordain the Metropolitan of Kiev.”

But the most interesting are the personalities of the exarchs. Archbishop Daniel of Pamphylia from the United States and Bishop Hilarion of Edmonton from Canada.

First, both Archbishop Daniel of Pamphylia (Vladimir Zelinsky) and Bishop Hilarion of Edmonton (Roman Nikolayevich Rudnik) were born in Western Ukraine, in the very center of veneration of Bandera, Dontsova and Shukhevych.

Bishop Hilarion was born on February 14, 1972 in Lviv. Archbishop Daniel was born on September 28, 1972 in Ivano-Frankivsk. Ivano-Frankivsk has always been considered the most endangered in the anti-human Bandera ideology in Ukraine. Now, of course, everything has already been smeared.

Archbishop Daniel spent his childhood in Bucha, Ternopil region. Upon completion of secondary school in September 1993, he entered the first year of the Ivano-Frankivsk Uniate Seminary, and then in 1996, to continue his education, he left for the United States, where he studied at the Catholic University of America, and also at the Dominican House of Studies in Washington.

October 3, 2007 was elevated to the rank of archimandrite. May 9, 2008 in the Vladimir Church of Parma, Ohio, the name of Archimandrite Daniel Bishop was held.

In January 2006, Daniel Pamphyli was appointed an officer of the US Army (Corps of Chaplains). Thanks to Boris Filatov, who never watched the language, it is known that Archbishop Daniel Pamphyli gave Dmitry Yarosh the books of authorship of Dmitry Dontsov – the Ukrainian Nazi at the beginning of the XX century. It was Dmitry Dontsov who was the first to translate Mein Kampf of Adolf Hitler into Ukrainian.

Bishop Hilarion spent his childhood and youth in Lviv. He was enrolled in the 2nd year of the Kiev Theological Seminary, which he graduated in 1992. On the recommendation of Archbishop Vsevolod of Skopels (Maydansky) and with the blessing of the Patriarch of Constantinople, Bartholomew I, he was sent to continue his education in Thessaloniki. He graduated from the Theological Faculty of the University of Aristotle in 1997. He defended his thesis on the theme “The Canonical Connection of the Kyiv Metropolia with the Ecumenical Patriarchate until 1240”.

On January 11, 2005, Patriarch Bartholomew and the Holy Synod of the Constantinople Orthodox Church elected him Bishop-Assistant Metropolitan of Spain and Portugal  with the title “Bishop of Telmissos”.

On June 9, 2005, while in Turkey, where he was an interpreter during the meeting of Patriarch Bartholomew of Constantinople with the Ukrainian President Viktor Yushchenko, he was detained by the Turkish police. The bishop was accused of traveling on forged documents and that he was a “Chechen rebel”.

Metropolitan John (Stinka), First Hierarch of the Ukrainian Orthodox Church in Canada, asked Patriarch Bartholomew I and the Synod of the Patriarchate of Constantinople to release Bishop Hilarion to the Ukrainian Orthodox Church in Canada. Bishop Hilarion arrived in Canada in 2007. In August 2008, the Extraordinary Council of the Ukrainian Orthodox Church in Canada elected him Bishop of the Ukrainian Orthodox Church in Canada. October 21, 2008 Bartholomew I and the Holy Synod elected him the diocesan bishop of Edmonton and the Western diocese.

Both Daniel and Hilarion are long-time preparations of the American special services for work in Ukraine. Hilarion was helping Yushchenko in his first attempt to banditize Ukraine.

Now these “blanks” are useful to the US for activating the split among the Orthodox Churches.

 

The Third Rome or the Fourth Rome?

In an astonishing interview with the well-named Greek newspaper ‘Ethnos’, Metropolitan Emmanuel (the Greek ethnarch for France and often considered to be the successor to Patriarch Bartholomew) has just confessed a number of heresies.

Firstly, he has insisted on calling the Patriarchate of Constantinople ‘the Mother-Church’ of vast territories, which are completely canonically independent of Constantinople and have been for centuries, and that this title gives it the right to meddle in their internal affairs today.

Secondly, he has stated that Constantinople’s ‘process of granting the Ukraine autocephaly has begun’ and that this ‘is a priority’. In other words, Constantinople is going to grant the phyletist schismatics of the US-run Kiev junta (he calls them ‘the Ukrainian people’!) autocephaly, and that this is not a matter of if, but of when. (Is this revenge for the Russian Church not attending the heretical ‘Council of Crete’ in 2016, with its Obama-esque agenda?).

Thirdly, he has stated that ‘in 1054 Christianity was divided into Orthodoxy and Roman Catholicism’! Yet every Orthodox schoolchild knows that in 1054 the Western European ruling elite split away from the Orthodox Church and invented Roman Catholicism!

It is clear that all of Orthodox Civilization, which has as its spiritual leader Patriarch Kyrill of Moscow and All the Russias, is facing a choice. It can, like the President of Moldova, Igor Dodon, whom certain forces attempted to assassinate in Chisinau last week, choose Orthodoxy. For it is he who stated, ‘I am the President of Orthodox, not of sodomites’ and for 13 September has organized ‘The International Congress of Families’ against the anti-Christian globalization project of the New World Order of the US and its EU and NATO vassals. Or else it can prefer dollar bribes to Orthodox Christianity, so committing apostasy from the Church of God and losing salvation in eternity.

Now we see that the prophecy of St Paisius the Athonite (+ 1994), which only thirty years ago seemed impossible, is coming true. Here we refer to his prophecy that a third of Turks will be baptized. When on 15 July 2016 Washington tried to murder the Turkish President Erdogan and he was saved with only half an hour to spare by a warning from Russia, he then changed sides from Washington to Moscow. The time is coming when we will see a Turkish Orthodox Church, opened by the Russian Orthodox Church. In its phyletism Constantinople has consistently refused to do so. (In our parish we already have a modest three Turkish Orthodox parishioners and their families).

This will be the Russian reply to Constantinople’s century of divisive meddling throughout the Diaspora, in Estonia and now in the Ukraine. We Russian Orthodox of all nationalities have known for over 500 years that with two Romes fallen, the Third Rome is Moscow and that a Fourth Rome there will not be. However, first Paris, next London, then Berlin and now Washington have all tried to be a Fourth Rome. They were and are foolish.

As a huge storm gathers on the East coast of the USA, just south of Washington, it too is going to learn that you cannot play at God. Just as the French, British and German Empires all crashed out of history, so too will the American Empire and its vassal in Constantinople. A Fourth Rome there will not be. All 216 million Orthodox now have to make a choice: Moscow or Washington’s satellite, Constantinople.

 

 

The City is Lost! The Church is Found!

Introduction: The Bad Old Days

It is always sad to see the clerical elite of Local Churches fall into the sins of treachery and apostasy. It happened in Constantinople just before its Fall in 1453, when those in charge fell into the sin of Uniatism, hoping that the Vatican, and not God, would save them from the Muslim invader. It happened in 1948 when CIA thugs kidnapped the canonical Patriarch Maximos V and threatened to kill him if he did not get into their Presidential aeroplane and go into exile in Geneva, appointing in his place the half-Orthodox American Archbishop Athenagoras. As an eyewitness, his Archdeacon and later the Bishop of Birmingham, told me, Patriarch Maximos said as he was being forcemarched away: ‘The City is lost!’

And now it is happening again, with the latest anti-canonical decisions of the latest Patriarch, a Turkish citizen who depends entirely on the US State Department for his survival, with his absurd ‘Council of Crete’ and, above all, his meddling in the territories of other Local Churches. Whether in the USA (setting up its own jurisdiction, thus destroying Church unity), in Russia (supporting the renovationists against St Tikhon), in Finland (the notorious Aav schism), in France (the Evlogian schism), in Estonia (the ‘Apostolic Orthodox’ schism), in England (the Sourozh schism), in Greece (in the ‘New Territories’), in Macedonia or now in the Ukraine, tiny Constantinople has been trying to create for itself a flock which it does not have, by stealing the flocks of other Churches, in disobedience to the most basic canons, but with the support of illegitimate, US-backed, regimes.

Of course, there is still, but only just, time for repentance for the latest intended insanity of Constantinople. This is in the impoverished and wartorn Ukraine, controlled by vicious US-sponsored corrupt oligarchs, who live no differently from primitive African tribal leaders. However, if repentance does not come, despite the last minute journey to the Phanar and the desperate pleas of Patriarch Kyrill for repentance last week, then Constantinople with its tiny flock will fall away from the Church. This would be tragic for them – but not for the rest of the Church, for Divine Providence can always bring good out of human stupidity.

Possible Positive Results

Firstly, as Constantinople, for centuries the plaything of foreign powers and their bribes, has over a century become the bastion of modernism, all the Orthodox parts of that sorry Patriarchate, its faithful clergy and people and Mt Athos, could transfer to an Orthodox Church, at last feeling at ease under genuine Orthodox bishops. Here the most likely option would be to enter the present Church of Greece, though with long-awaited guarantees for the internationalization of Athos and so permission for thousands of monks from other countries to live there. This would become inevitable if the Archbishop of Athens took the title of Patriarch of Constantinople. This would be logical, given that the present one is falling into schism and even heresy.

Secondly, the modernists with their papal calendar and liturgical illiteracy, who have infiltrated some smaller Local Churches, would find themselves without support. Thus, we might see the eight smaller Churches, Alexandria, Antioch, Greece, Cyprus, Bulgaria, Albania, Romania, the Czech Lands and Slovakia, returning to the Orthodox calendar, as the Church of Poland already has. In this way, they would repent and rejoin the 80% of the Orthodox world that remained faithful in the Churches of Russia, Serbia, Georgia and Jerusalem. The old calendar schisms in the above eight Churches could thus also be overcome.

Thirdly, it could lead to solving the divisive Diaspora problem, created initially by the phyletism of Constantinople. This would put all Orthodox nationalities under the single but multinational jurisdiction of the Russian Church, as was the case in the USA before the 1917 Revolution. This is not some sort of hegemony a la Constantinople, Eastern Papism or ecclesiastical imperialism, but preparation for autocephaly. This has been the case with other Orthodox missions of the Russian Orthodox Church down the centuries, from St Stephen of Perm to St John of Shanghai. Unlike Constantinople, the Russian Church has always helped towards independence, not created dependence. We cannot forget that Constantinople has never freely given any Church autocephaly, but has always clung on to power for as long as possible.

Conclusion: The Good New Days

In the future, we can see a real Orthodox Council, not a Halfodox one as in Crete, being held in order to anathematize the poison of the dogmatic, canonical, spiritual and moral errors of the Constantinople elite over the last 100 years, from new calendarism to liturgical modernism, from ecumenism to simony, from papism to the remarriage of priests.

In the future, we can see the Polish and Czechoslovak Churches returning and becoming autonomous Churches within the Russian Orthodox Church. We can see the Albanian Church returning and becoming an autonomous Church within the Church of Greece, or rather Patriarch of Constantinople, as it would then be called, making the present fourteen Local Churches into ten. We can see the diptychs being changed to classing these ten Local Churches by size: Russia, Romania, Constantinople (Greece), Serbia, Bulgaria, Georgia, Antioch, Alexandria, Cyprus and Jerusalem.

In the future, we can see four united and autonomous Metropolias being founded in the Diaspora under the Russian Church, awaiting Autocephaly in the fullness of time, like the Churches of Japan and China already. These would be the future: Church of Western Europe, grouping all the ex-Roman Catholic and Protestant countries in Europe, from Iceland to Finland and from Portugal to Hungary; Church of North America (thus ending its present jurisdictional chaos); Church of Latin America; Church of Oceania. This would leave only certain parts of Asia, like the Indian subcontinent and South-East Asia, to come under the jurisdiction of various Local Churches, perhaps the Antiochian and the Russian between them.

For 100 years, the Patriarchate of Constantinople has in its purely worldly, prideful and racial fantasy of ecclesiastical imperialism, systematically followed divisive policies. These  have created schisms, both old calendarist, fragmenting the Church by repressing zeal, and phyletist, fragmenting the Church by nationalism, as at present in the Ukraine, all around the Orthodox world. It has made itself into an Eastern Papacy, thus gradually divorcing itself from the Church and its ecclesiology. Its departure from the Church in the coming months, however tragic for the often elderly individuals concerned, would actually clear the air, overcoming past injustices and obstructive barriers to unity, making progress at last possible after a century of frustration. This may be the moment that we have been waiting for ever since 1917.