Category Archives: Russian Church

The Word of the Patriarch

Patriarch Kyrill, the 18th Sunday after Pentecost, 20 October 2019

The existence of Russia is of a great spiritual and cultural value – not only for you and me, but for all humanity. And we are calling for the preservation of the people of Russia, for the birth of our new compatriots, not only and not so much because these people are needed by the country, but also to a great extent because this country is needed by people. Russia must exist and play its irreplaceable role in our destiny with you, in the destiny of our descendants and throughout world history.

The special value of Russia, its special vocation is to be a stronghold of Orthodox Christianity. To oreserve the Orthodox faith, Orthodox tradition and culture, Christian moral principles intact. Maybe that is why the powers that be are so ganged up on the Russian Orthodox Church, wanting to tear away the Greek Orthodox world from the Russian Church, wanting to destroy the unity of the Orthodox Church. We possess reliable information that everything that is happening now in world Orthodoxy is not an accident, not just the whim of a religious figure whose mind has become clouded. This is the implementation of a very specific plan that aims to tear the Greek world away from Russia. According to the perpetrators —I cannot describe these strategists in any other way — the Russian Church appears to be some kind of “soft power”, through which Russia influences the world around it. But why can’t Russia share its spiritual gifts? Is it criminal? This can be criminal only in the view of those who seek to weaken, and if possible to destroy the influence of Russia. In this whole story related to the problem of recognition or non-recognition of Ukrainian schismatics by the Local Orthodox Churches, there is something that is not declared, but which is the main goal of the forces behind the scenes that unleashed this schismatic activity. We in the Russian Church understand this clearly, but today our brothers in Greece and other Orthodox Churches also understand this. We are being asked to resist, not to flinch, to continue the struggle to maintain the spiritual independence of the Russian Orthodox Church from all these centres of world influence, and most importantly – to maintain the unity of Universal Orthodoxy.

 

 

The Centre Can Hold Because of the Cleansing of the Church

Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere

The ceremony of innocence is drowned;

William Yeats, The Second Coming

 

All three groups of Russian Orthodox émigrés have now been cleansed off their extremes:

In 2006 the Patriarchate of Moscow suffered schism in Great Britain and France as the vestiges of old-fashioned modernism and ecumenism finally cast themselves off. Those who adhered to their Russophobic cultural prejudices and desire to dilute Orthodoxy into just another department of Western Establishment ideology left the Russian Orthodox Church for the pseudo-Orthodox US-run Phanariot group in Turkey. The Church was cleansed of those who had no love for the New Martyrs and Confessors of the Christian Empire of Orthodox Civilization and preferred compromised Western secularism to the fullness of the Church of God.

In 2007 ROCOR, the Church Outside Russia, in turn at last lost its censorious, sectarian fringes in tiny schisms to various strange and extremist sects which justify phariseeism. The Church was cleansed.

Now, in 2019, the Rue Daru Archdiocese (the former ‘Paris Jurisdiction’) has lost its extremists, in fact rather a large minority of modernist marginals. Why has it taken so long? Because this was the group most deeply infected by extremism, in this case, of the ‘liberal’ kind, so well-known for its intolerance and terrorist witch-hunts against faithful Orthodox over the decades. As a result, many had already left, even decades ago, persecuted by modernists and freemasons in the group. The minority dissidents, who prefer to celebrate Parisian philosophers who died 60-80 years ago rather than the Saints of God, will now fully merge with the US-run Turkish group in the Phanar (if they have not already done so).

Many of this dissident group are in England. There is also one parish in Brussels that has left for the Romanian Church (its Russophobic priest had already been suspended by the Turkish group a few years back, so he could not return there) and some parishes in France which still remain undecided. However, the fact is that Church has been cleansed, with the Orthodox returning to the Russian Church, the extremists falling away. Moreover, many in Paris who had left in disgust that the Church there was not commemorating the Orthodox Patriarch Kyrill, the leader of the Orthodox world, already returned last Sunday to congratulate Archbishop Jean, who was in tears of joy, on his final decision.

As perhaps the only priest who had suffered from ‘the blood-dimmed tide’ of all three groups of aggressive, troll-like extremists, I cannot but rejoice with our brothers and sisters who have at last escaped the clutches of the Phanariots. The plot of the Phanar to hand over St Alexander Nevsky Cathedral in Paris to Ukrainian schismatics and rededicate it to apostate traitors and mass-murderers like the robber of souls, Andrei Bobola or Josaphat, has failed.

Meanwhile, the Phanar’s incoherent and schismatic head, Patriarch Bartholomew, yesterday met Pope Francis and the head of the Ukrainian Uniats in Rome to discuss merging the Uniats with his tiny and failed OCU organization in the Ukraine. A joint Phanariot-Papist Galician Synagogue of Fascist Ukrainian xenophobes may soon be formed there, uniting all haters of the Church of God. It will be financed by the State Department in Washington, which has already sent out its ambassadors in the Balkans to bully and bribe Local Churches into recognizing the Galician Synagogue. In this they failed.

The centre can hold – because only extremes fall apart, and this is how the Church is cleansed. Glory to God for His Providence, for the evil inflicted by the Phanariots has had the reverse effect. The Orthodox have been strengthened, being cleansed from the pseudo-Orthodox fringes who have fallen away.

 

 

His Holiness Speaks about the Return of Rue Daru

“Reunion must happen forever”

09/16/2019

According to His Holiness Patriarch  Kyrill, the reunion of the Archdiocese of the Western European parishes of the Russian Tradition with the Russian Church is the final act that closes the drama of the Revolution…

The Sunday, 15 September, the 13th Sunday after Pentecost, the Patriarch of Moscow and All the Russias Kyrill celebrated the Divine Liturgy in the church of St Olga in the district of Ostankino in Moscow. At the end of the service, His Holiness gave a sermon.

“In the name of the Father and the Son and the Holy Spirit.

In today’s apostolic reading, and this was an excerpt from the First Epistle to the Corinthians of the Apostle Paul, we find the words: “Brothers, watch, stand in the faith, be courageous” (1 Cor. 16:13). We must take these words as the great command of the apostle, ”called the High Hierarch. – It is remarkable that the list of virtues that a Christian should possess begins with the word “watch.” What does it mean to stay awake? It means not to sleep, to be conscious; and a person in consciousness is able to establish a connection with the outside world, perceive the outside world, analyze what is happening around him, and thus build his relationship with the outside world. ”

“This raises a very important question. What criteria should we be guided to evaluate the world around us, everything that happens around us? – asks the Primate of the Russian Church. – Of course, you can use political, scientific, artistic criteria, but they do not cover the entirety of the human worldview. And more often than not, we evaluate the world around us, assuming ourselves as a criterion. What is right from our point of view, what is good for us, then becomes the measure of the assessment of everything that is happening around. This is a great mistake, because the assessment of the world around cannot be reduced to a personal understanding of what is happening or to personal interests. But not only individuals suffer from this sin – sometimes whole groups, communities of people are subject to this sin. So, starting from the 18th century, godlessness gradually began to supplant faith from the consciousness of our intelligentsia. And when, instead of the Divine truth and the word of God, personal interests, the interests of the bearers of certain political and ideological views became the criterion, then the death of the people began, which led to the catastrophe of the Revolution and civil war. ”

“We are talking about the Revolution, about the civil war as a distant past – indeed, for the modern generation it is the time of their great-grandfathers and great-great-grandfathers. But, having gone into the past, these terrible events of our history should not be left without a nationwide assessment, the First Hierarch is convinced. – After all, this is what happened: people laid the basis of their actions for the political and ideological criteria that divided the people, divided the country. The result of this division was the expulsion of a huge number of Russian Orthodox people, our people, our fellow citizens, abroad. This outcome greatly weakened our intellectual, spiritual strengths, and it took decades to restore everything that was lost as a result of the breakdown of our whole life. ”

“However, the consequences of this outcome persist in some sense to this day,” he said. – We know that the Russian Orthodox Church was divided. Emigres created the Russian Church Outside Russia with its center in Sremsky Karlovtsy in Serbia, but there was another group of Orthodox people who grouped around Metropolitan Eulogius – it was conventionally called the Paris emigration. And those children of the Russian Orthodox Church who maintained contact with Moscow made up the third part of the entire Russian emigration. This division reflected political contradictions, which led Russia to the Revolution. And our cherished dream was the unification of the whole Russian emigration, the unification of the Russian Church outside Russia. We know that in 2007, by the grace of God, the miracle of reunification with the Russian Church of that part of the emigration was revealed to all of us, which belonged to the Russian Church Outside Russia. This reunion solemnly took place in the Cathedral of Christ the Savior, but it did not affect the emigres grouped around Paris. ”

“It so happened that the Russian Orthodox people who had Paris as their center and Metropolitan Eulogius as their ruling bishop ended up in the jurisdiction of the Patriarch of Constantinople, and this state of affairs persisted to this day. But yesterday there was an event that could become historic. I say “it could become,” because much remains to be done to ensure that this action brings results. But such an act – Archbishop John, who is in Paris and leads the very fragment of the Russian emigration that did not belong to the Russian Church Outside Russia or the Church of the Moscow Patriarchate, sent me a request for reunification with the Russian Orthodox Church, ”said the Primate.

“This happened yesterday, September 14, that is, September 1, according to the old style, on the first day of the church new year, or, as we say, the beginning of the indiction. Opening this petition, I realized that the deed of Archbishop John is full of many meanings. Because the implementation of this petition closes the topic of the division of the Russian Church outside Russia, the separation of Russians living abroad, and the fact that this happened on the first day of the Church New Year, helps to understand that reunification should happen forever, for all the times that lie ahead. This opens up the possibility of establishing the full unity of the Russian Orthodox Church, in the homeland and abroad, ”said Patriarch Kyrill.

“Yesterday, we held a meeting of the Holy Synod of the Russian Orthodox Church by telephone, because there was no time to gather the Most Reverend members of the Synod. But I talked with everyone and received not just consent, but ardent consent. It was necessary to hear the intonations with which the members of the Synod responded to my message about what had happened. When I asked them if they voted for this decision, I received an enthusiastic answer: “We don’t just vote, we vote with all our hearts.” And indeed it is so. Because it cannot be a matter of secondary importance, indifferent to every Orthodox Russian person, for every member of the Russian Orthodox Church, regardless of his nationality, the restoration of the unity of our Church and the unity of our people, ”the Primate was convinced.

“Having satisfied the request of His Grace John, who headed the Exarchate of the Patriarchate of Constantinople in Western Europe of the Russian tradition, the Holy Synod reunites by its decision all Russian Orthodox parishes in Western Europe with the Mother Church. We thank the Lord for the mercy that has been shown. This is not just a church act – most likely, this is the final act that closes the drama of Revolution, civil war, the drama of the division of our people. Therefore, today our prayer to the Lord is a prayer of thanksgiving for the fact that He, having led our people in Russia and scattered abroad through divisions, through unrest, through persecution and upheaval, today opens up the possibility for us to feel like a single people, united by a single Russian Orthodox Church. Thank God for everything! Amen, ” concluded the Primate of the Russian Church.

http://ruskline.ru/news_rl/2019/09/16/vossoedinenie_dolzhno_proizojti_navsegda/

 

Why Join the Russian Orthodox Church?

 Introduction

Once Western people have spiritual understanding and experience, they can begin to escape from the box of their cultural conditioning and the manipulations imposed on them by their controllers. Then they will recognize that Catholicism, Anglicanism and the other forms of Protestantism, all rapidly dying out in the Western world today, are only a few hundred years old and are only human inventions, as defined by Western political powerbrokers, Popes, Kings and politicians, past and present. They ask: Where then, as Christians, do we belong? Where then can we go to church and worship the Holy Trinity, our God Who is not mocked?

With such a basic level of understanding, it becomes obvious that only the Orthodox Church is the Church, founded by Christ, against which the gates of hell shall not prevail. From here, however, arises the question, but which Local Church do we join? For the Orthodox Church is a family of fourteen, universally recognized, canonical Local Orthodox Churches, of which seven represent their immigrants and their descendants in Western countries. These seven Local Churches are the Russian, the Greek (correctly, the Constantinopolitan), the Antiochian, the Romanian, the Serbian, the Bulgarian and the Georgian.

Most people join the geographically nearest Orthodox community belonging to one of these seven Churches, providing that one exists nearby (the Bulgarian and the Georgian are very, very few and far between) and which is welcoming to other nationalities. However, most Romanian, Serbian, Bulgarian, Georgian and many Greek ones are not welcoming to other nationalities, but represent an ethos of national clubs, ethnic ghettoes. These latter churches are called mononational (sometimes just ‘nationalist’). In other words, they prominently display their national flags, cater only for one immigrant nationality and will even ask those of other nationalities to leave, which visitors do anyway because they do not understand the language which these nationalities use. The real choice therefore is often very limited: Greek, Antiochian and Russian.

For many the very small and impoverished Greek Church of Constantinople is not an option because of its oriental manner and curious music, as well as its doctrinal compromises, forced on it in its weakness by outside pressures and finance over the last 100 years. On top of this, there is its extraordinary racist imperialism, which has led it into schismatic and even heretical acts in recent times, putting it out of communion with the majority of Orthodox. The Antiochian Church would seem like an option to Anglicans. However, since there are only some 750,000 practising Anglicans in England, this leaves 55 million who are not attracted and do not at all feel at home in an ‘Angliochian’ church, with its untrained clergy (who often attempt to dress and sing like Russian Orthodox clergy, but make basic mistakes) and its ethos of ‘Anglicanism with icons’. Anyone who has experienced the real thing, real Orthodoxy with its living Christian values, senses this at once. Its Establishment mentality makes it seem like a branch of Anglicanism, a culture alien and quite unknown to the vast majority of ordinary English people. Given this lack of choice on the ground, what are the pros and cons of joining the Russian Orthodox Church?

Reasons Put Forward for Not Joining the Russian Orthodox Church

For those who live in the past, the Russian Orthodox Church is a centralized, Soviet steamroller. Of course this was to some extent true generations ago during the Soviet period, when all the Russian bishops representing the Russian Orthodox Church in Moscow were vetted by the KGB. Then some such bishops freely committed gross violations of the canons of the Church in places like London, Paris and Vienna, as well as inside the Soviet Union. This was not the Russian Orthodox Church, but the ‘Soviet (and therefore, by definition, unOrthodox) Church’. However, this is all ancient history. Let us rather live in the present for the sake of the future.

Some accuse the Russian Orthodox Church of not being open enough to the secular world. Here there is a profound misunderstanding: it is not for the Church to become like the world, but for the world to become like the Church! Those who have not yet become Orthodox Christians, though attracted by some aspects, sometimes find Russian (and actually all other) Orthodox bishops authoritarian. However, this is because they have a Protestant, and not Apostolic, understanding of what a bishop is. When bishops reject the secular ‘democratic’ fantasies or support for homosexual ‘marriage’ (doing like the anti-Christian world) of such individuals, they are often very offended. Thus, their criticisms of ‘authoritarianism’ are simply psychologically-motivated self-justifications for their disobedience and secularist mentality, which they justify as their ‘culture’!, but which is in reality not part of the Christian mindset.

Finally, there are those who have been so brainwashed by Western Cold War propaganda and political prejudices that they have become Western cultural nationalists and as a result Russophobes. This Russophobia comes from the Western nationalist secular mentality and refusal to look at the facts of history, trusting rather in incredibly ignorant journalists who pour out their absurdities, paid for by wealthy political groupings. For example, such people will actually believe the propaganda that the Russian Federation State controls the Russian Orthodox Church! They are of course thinking in Anglican terms, since the Church of England is indeed controlled by the British State. This is why if you are a British spy, based in London or Cheltenham, for example, you will not be allowed to join the Russian Orthodox Church, only the Greek. Others will say in a similar vein that they cannot be Russian Orthodox because there are so many abortions and so much corruption in post-Soviet Russia. But this is like saying, I cannot be a Protestant because there are so many abortions and murders in England!

Reasons for Joining the Russian Orthodox Church

The first reason to do this is that the Russian Orthodox Church is by far the biggest of the fourteen Local Churches. Over 75% of all Orthodox are members of the Russian Orthodox Church. More exactly, of 220 million Orthodox Christians in the world, 164 million are members of the Russian Orthodox Church, over a third of whom are not Russians. It is clear that only such a Church can even hope to provide the necessary infrastructure. Indeed many others are dependent on it for this.

Secondly, as we have seen above, the Russian Orthodox world (sometimes called ‘Rus’) is not necessarily Russian in an ethnic sense. The Russian Orthodox Church is by far the most multinational. It has at least seventy nationalities in it, its singing (unlike that of other Local Churches) can be adapted to any language, it has founded independent Churches in Poland and the Czech Lands and Slovakia, Autonomous Churches like ROCOR – the Church Outside Russia (centred in New York and catering mainly for the English-speaking world), in Japan and China and has Exarchates (future Autonomous Churches) in Western Europe and South-East Asia. Its culture, like its singing, is very much European, unlike in the Greek Orthodox Church. As a result of its multinational and multilingual qualities, the Russian Orthodox Church can be called ‘Imperial’, though definitely not ‘Imperialist’.

Finally, today the Russian Orthodox Church is politically independent and so is faithful to the Christian Tradition. Thus, it is not controlled by any government, including the State Department in Washington, which fully controls the tiny Greek (Constantinopolitan) Church and which also appointed the leader of the Romanian Church, as well as exerting huge political and financial pressure on Local Churches in small countries like Greece, Cyprus and Georgia. Clearly, only such a large Church as the Russian Orthodox Church can resist pressure from States of any sort to compromise itself and its Christian teachings. With its spiritual treasure-chest of the New Martyrs and Confessors of the Communist Yoke, at least 100,000 of them and perhaps many more, of whom some 35,000 have been canonized so far, the Russian Orthodox Church is spiritually resistant. Therefore, it is traditional, for instance faithfully keeping the Orthodox Christian calendar, though it does not consort with the tiny uncanonical sects of extremist ‘old calendarists’, as can be found in Greek Orthodoxy.

Conclusion

Following the golden mean between extremes, the Russian Orthodox Church has attractions. Its weakness is its lack of infrastructure in countries like the UK and in Western Europe in general. Here there are still large areas and cities where you cannot find a single Russian Orthodox Church! Over the last 45 years it has fallen to our lot, as to that of others, to begin to remedy this chronic lack of coverage. Progress is here, but is very slow, as we have to fight against extraordinarily difficult conditions, lack of finance and lack of support. Can you help us?

 

Brexit and the Rue Daru Break-Up: How Politics Strangely Mirrors Church Life

Brexit and the USA

For nearly fifty years it was virtually impossible to get a job in the British diplomatic service if you were anti-Common Market (later called the EEC, then the EC and finally the EU). When the alien UK Establishment turned its back on the English people and the English-speaking world and finally joined the then Common Market on I January 1973, Ireland and Denmark, whose economies depended on the UK, were also reluctantly forced to join it. Today we live in a different world. When a crassly undiplomatic (not to say inept and stupid) British Establishment diplomat in Washington insults the US President, he has to sack himself. The world has changed. Britain has turned to the USA and the stodgy old pro-EU diplomats are lost. They have not seen the way the tide has turned in the last ten years. This is a sea-change but also a return to the past; the European flow has ebbed.

The UK is about to have a Prime Minister who was born in New York and was until recently a US citizen. Shades of the half-American Churchill? The UK is about to dissolve, as the purely artificial Northern Ireland at last returns home to form the long-dreamed of United Ireland. As for Scotland, it will inevitably regain its independence after over 300 years, leaving Wales to become independent. As for England, enslaved to upper middle-class Norman Britain for nearly 1,000 years but the eighth largest economy in the world, it is about to abandon Continental Europe after the Establishment’s disastrous fifty-year flirt with the EU and return to itself. Where does this leave Continental Europe? It will inevitably return to Eurasia – from which it cut itself off. It will increasingly come under the influence of the Russian Federation (China standing behind it), a Russia which is also European.

The Two Parts of the Russian Orthodox Church

All of these present events have been foretold by events in the Russian Orthodox Church. Here an American bishop from the USA has been appointed from the Russian Church in New York to Great Britain and Ireland to replace a Continental European bishop: it is a Church brexit. And so a whole diocese has been reborn under the wise direction of the Canadian-born Metropolitan Hilarion of New York. It is clear that the future of the Russian Orthodox Church here is with the New York-based ROCOR, which over the last twelve years, since Moscow and ROCOR were reconciled in 2007, has become an American-Russian Church, the Church of the English-speaking world and countries in the US ‘backyard’, like Canada, Mexico, Costa Rica, Haiti, other countries in Latin America, countries of Australian Oceania and now also Great Britain and soon to be reunited Ireland too.

Meanwhile, in Continental Europe at the end of 2018 the Russian Orthodox Church in Moscow established an Exarchate, centred in Paris, only last Wednesday opening another new parish, this time in the Faroe Islands. (Eurasian in its double-headed essence, the Church also added nine new parishes to its South-East Asian Exarchate, in Myanmar (one), Vietnam (two), South Korea (two) and the Philippines (four)). Already with some 200 parishes, the Russian Orthodox Exarchate, dependent on Moscow, with its six bishops in Continental Western Europe, is expanding with Rue Daru priests (like the elderly and senior Fr Jean Gueit) and Rue Daru parishes joining it, as they leave the sinking Rue Daru ship. Here there is nothing new: this process has been going on for thirty years already. In the coming months there will be several more newcomers/ returnees.

This tiny group, hopelessly divided, with the ‘liberal’ side insulting its lone bishop in the true intolerant anti-episcopal Rue Daru tradition, has to choose: to be faithful to the Russian Tradition, which it used to claim to belong to, or join the ‘Euroliberal Tradition’ of Constantinople, which the Institut Saint Serge and the Bussy Convent have already chosen. That suicidal and schismatic path is for those who have no tradition, typical of the equally suicidal EU, which has abandoned the Christian Tradition and so has no tradition. Those who choose the Russian Tradition will live and prosper. And this is true for Continental Europe in other senses too. The choice has become clear: either return to your Christian roots or become an irrelevant schizophrenic secularist/Muslim backwater. The EU ship, like the Rue Daru ship, is sinking: stop rearranging the deckchairs on the Titanic, it is too late.

 

Western Values: The People’s or the Elite’s?

Yesterday, on 4 July, unreported, or rather censored, by the Western media, Pope Francis met President Putin. They spoke of the vicious persecution of the Church in the Ukraine, Syria and the many cases of persecution of Christians in other countries, as well as of the crisis in Venezuela and support for family life and other Christian (‘traditional’) values. Pope Francis needs the support of the Christian President Putin and Russian help in the fight against Secularism. Clearly he will not find it in anti-Christian Western leaders who hate Christ. All of this is a far cry from fifty years ago. Then the Church in Russia had undergone the most terrible secularist persecution in world history and Western leaders still pretended (though only pretended) to be Christians.

We have indeed come a long way in the last fifty years. In July 1969 three astronauts, reading the Bible, landed on the moon. They were all white males. Today, there would be no Bible, one astronaut would have to be black, one Asian, two would have to be women, one disabled and one (if not all three) LGBT. Otherwise, perhaps, they would simply not be allowed to go to the moon. Not that we are against any members of that group: but we do believe that selection should be on ability, not on political correctness.

Western leaders and journalists still crow about Western values; but they are very different ones from fifty years ago. Today Western ‘values’ include millions of child-murders every year, the aggressive promotion of sexual perversions, ruthless asset-stripping and genocides in foreign countries and the terrorization of the Non-Western world through illegal sanctions, especially against China, Iran, Turkey, Syria and Russia. Roman paganism is alive and kicking. The World Metropolitan elite, ranging from the Clinton clan, EU Commissioners, NATO warmongers, the Rothschild banker President Macron to vastly overpaid and vastly biased BBC and CNN journalists, show their utter contempt for ‘the people’ in their openly snide remarks about ‘populism’.

The Western world has lost its bearings because it has renounced its Christian roots. It is set on a clearly suicidal course. Like every house that has renounced its foundations, it will collapse. This will be the end of Western Civilization: fortunately, in Russia, Christian Civilization survived persecution by Western values and we are ready to shore up the West and convert it. All is not yet lost.

 

Our Orthodox Identity and the Future Configuration of the Russian Orthodox Church

Our identity as Orthodox Christians is in our belonging to and confession of the Faith of the One Church of God, founded in Jerusalem by the Descent of the Holy Spirit on the Day of Pentecost in 33 AD. This Faith of the Church is incarnated in Christian Civilization, the one and only Christian Empire which forms the Orthodox World, the Orthosphere. Today, in conditions of persecution by Western Secularism, this Christian Orthodox Empire, the reflection of the Kingdom of Heaven, stretches from Jerusalem and the Middle East to the greater part of Europe outside its apostatic Western tip, across Siberia to the Alaskan coasts, covering one eighth of the Earth’s inhabited surface. However, this world also includes our oases, which act as Embassies of the Christian Empire, all over the Planet. Our physical passports show many different nationalities, but our spiritual passports show that we belong to this One Global Church and Faith.

For example, our church in Colchester is built of timber and iron from England and the main doors carry Orthodox crosses which were fashioned from an old fishing boat from Felixstowe, the town named after the seventh-century Apostle of the English East, St Felix. However, inside the church there are icons and sacred artefacts from across today’s Orthodox world. Thus, the iconostasis comes from Moldova, the two kissing icons by the holy doors are from Crete and other items in the church come from Carpatho-Russia, Siberia, Poland, Macedonia, Romania, Cyprus, Serbia, Syria, Russia, Georgia, Bulgaria, Greece and Montenegro.

We do not belong to those Civilizations which never received the Word of Christ, either because they existed before His Unique and Transfiguring Revelation and so far have still not known Him (the interconnected Hinduism, Buddhism, Animism), or else because they rejected Him for worldly and nationalistic reasons after His Loving Revelation (the interconnected Judaism, Islam, Western Secularism). The latter, its tentacles now spread around the world, is the fruit of the strange and deluded deviations from the Orthodox Church, known as Roman Catholicism and Protestantism, which rejected the Church of God and Her Orthodox Christian Faith. Unlike them, our Christian Empire is not the worldly Empire of Rome. This was the mistake of Old Rome and much later of New Rome, both of which succumbed to local racial nationalisms: Latin-Germanic (Catholic-Protestant) and Greek, both of which claimed to have authority superior to (the ‘first without equal’ heresy) that of the Kingdom of God. But the thisworldly Kingdom of Rome is not the Kingdom of God.

The various territories of the world are cared for by the fourteen Local Orthodox Churches, all part of the Christian Empire. Eleven of these cover only tiny canonical territories, for instance, Palestine and the Jordan (the Church of Jerusalem), Czechoslovakia, Albania, Cyprus, Poland, some Greek islands and immigrant enclaves (the Church of Constantinople), Georgia, Bulgaria, Greece, ex-Yugoslavia and migrations (the Church of Serbia) and Romania and migrations. The other three Local Churches cover much larger territories: most of the Arab world and migrations (the Church of Antioch) and the Continent of Africa (the Church of Alexandria).

The Church of Russia is a special case, as it totals 75% of the faithful and consists of two parts. The territory of the first part, administered from Moscow, covers the vast majority of the Eurasian Continent, excluding the above territories of the twelve much smaller Local Churches also in Eurasia, their immigrant outposts in Western Europe and also, in the future perhaps the British Isles and Ireland. This Eurasian landmass, in fact one Continent, is thus almost all administered from Moscow, although parts of it, like the Ukraine, Belarus, Moldova, Latvia, Japan and China, are largely autonomous. Indeed, they yet become fully independent, as have done the Churches of Poland and Czechoslovakia.

However, the second part of the Church of Russia, once called the Russian Orthodox Church Abroad (ROCA), which evolved into today’s Russian Orthodox Church Outside Russia (ROCOR), is centred in New York. This has come to be specialized in the care of Russian Orthodox in the three remaining Continents of the world, outside mainland Europe, Asia and Africa, that is, in North America, South America and Oceania. Perhaps its vocation is to become the Orthodox Church of the Anglosphere and Latin America, as such using five languages: English (the USA, Canada, the British Isles, Ireland, Australia, New Zealand), Spanish and Portuguese (Latin America and the Caribbean), with some French (Quebec and some Caribbean islands) and some Dutch (Surinam and some Caribbean islands).

If this is to be the case, perhaps ROCOR will one day change its name again to correspond to this new reality, which has evolved and become visible especially over the last decade. Perhaps its name will change to something like ROCALA: The Russian Orthodox Church of the Anglosphere and Latin America. True, at present, ROCOR still has a few parishes in countries allied to the USA in Asia and in Western Europe (the vast majority of these are in Western Germany). The future of these parishes may in a generation from now become administration from Moscow. This would be in exchange for the parishes in the Americas (from which both Moscow bishops were expelled last year), Oceania and the British Isles and Ireland, where there are a few parishes still illogically administered from Moscow and not New York. Thus, as regards Great Britain, at present there are only three established parishes with property administered from Moscow, two small ones in Oxford and Manchester, which are ROCOR foundations, and the large one in London, which members of ROCOR helped found. In the post-Brexit world it would be illogical for Moscow to have a jurisdiction here, though until recently the opposite was true. Mistakes have been made on both sides.

Not all is clear, but it seems that in the future, as the geopolitics of US withdrawal from Eurasia after the defeats and disasters of its over-reach in Afghanistan, Iraq, the Ukraine and Syria, and Trump’s statement that NATO is obsolete, we may see all Russian Orthodox in Europe and Asia administered from Moscow. Those in the English-speaking world and Latin America may, however, come to be administered from New York.

May Thy Will be done, O Lord!

 

 

Fantasies and Reality: Towards a Local Orthodox Church of Western Europe

Introduction

Since at least the 1970s, there has been talk of founding a Local Church in various parts of Western Europe, especially in France under the Fraternite Orthodoxe, but also in Great Britain and, strangely enough, in faraway Turkey.

The Continental Fantasists

French intellectualism, expressed mainly by descendants of Russian aristocrats, freemasons and dreamers in the Rue Daru emigration of those who had betrayed the Tsar, proposed a Paris-centred (how could it be otherwise in the land of Napoleon?) Jurisdiction. Naturally, they themselves would be in power. Their models were political – the deeply-troubled OCA and the highly controversial parishes in Finland under Constantinople. Lost in clouds of philosophy, they expressed words and not deeds and forgot that such a Jurisdiction would need the canonical support of at least one Patriarchate, financial backing from the grassroots and also an infrastructure in the form of a property network of monasteries and parishes.

Of course, it never had any of these and today has no candidates even to be its next bishop after the present 75-year old ex-Catholic Archbishop Jean. Neither the Patriarchate of Constantinople nor anyone else was ever going to support autocephaly for such a tiny and inward-looking group. Financial backing to any appreciable extent was quite absent. And one Rue Daru parish or family after another returned to the Russian Church, went bankrupt, fell into disrepair or simply closed down, forcing the ever smaller group to rely on rented premises. The whole arrogant project, not passed on to the following generation, isolated from the Orthodox mainstream and marred by aggressive new calendarism and ecumenism which mocked the values of faithful Orthodox, seemed more like just another irrelevant sub-department of the Vatican’s Uniat fantasy. Perhaps it was.

The Anglican Fantasists

So much for the navel-gazing in Continental Western Europe. In Great Britain, actually England, insularist Anglican academic Establishmentism proposed a ‘British Orthodox Church’. Made up largely of elderly upper middle-class people, retired vicars and academics, with direct or indirect links to the Rue Daru elite, its philosophy was equally unreal. Born from the tiny elite of the British Establishment, it took no note at all of the fact that the oppressive Establishment is alien to most people who live in the British Isles, and even more in the inherent geographical part of the Isles, in Ireland. After all, the Establishment is originally a blood-soaked import from the barbaric Norman elite in 1066. This compromised itself successively in the oppression of the English, the Welsh, the Irish and the Scots, and then the rest of the world, in slave-trading and exploitative imperialist genocides. In a word, there is no such thing as Britain. Like ‘the Ukraine’, it is a purely political construct and therefore there can never be any such thing as ‘British Orthodoxy’.

Curiously for academics so closely linked to the failed Rue Daru fantasy, these fantasists never noticed that the number of active Orthodox in the British Isles and Ireland is so small that to build a Local Church here is fantasy. And without canonical backing from a Patriarchate, grassroots financial support from large numbers and property infrastructure, the whole project is impossible. This is why no Local Church has ever contemplated founding an Autocephalous Church in the British Isles. The failure was encapsulated in the city of dreaming spires (and lost causes), Oxford. Here the professorial fantasy of combining different groups of Orthodox, new calendar, old calendar, in a modernist chapel, part-financed by Anglicans, with little to do with ordinary people, came to nothing. I said so in 1975, whereupon the fantasist priest (who was later defrocked) told me that ‘there is no such thing as ordinary people’. Later a dozen or so disgruntled and mainly pensioned-off Anglican vicars, ordained overnight and with little concept of the reality of Orthodoxy and how to do the services, sealed the failure. The fantasy was not passed on to the following generation. Time to move on.

The Turkish Fantasists

With the vast majority of Orthodox in the Russian Church paralysed for most of the twentieth century, but reviving dangerously, in their view, since the official fall of atheism in Moscow in 1991, in Turkey the Greek racist Phanariots panicked. So these pro-LGBT gerontocrats and Young Turks further extended and developed the use of the code-word for Greek Imperialism, ‘Pan-Orthodox’. How could these fantasists justify the universal rule of a non-universal Empire which in any case had been wiped off the face of the earth five and a half centuries before? They spent a large amount of US dollars on a pseudo-Council in Crete and then set about shamelessly invading the canonical territories of other Local Churches, under US State Department orders. (This was instead of sending out missions to the 7.3 billion of the Non-Orthodox world; no doubt they can wait another millennium to hear the Gospel).

However, today Phanariot corruption by embezzlement, bribery and blackmail, has been displayed before the whole world. Their megalomaniac and navel-gazing talking shops, ‘Pan-Orthodox’ Episcopal Assemblies, agreed to by Russian naivety, are now thankfully dead. Phyletist (the Greek word for racist) Greek grandstanding is dead with it. The Papist project of making the whole world into Greek-controlled ‘autonomous’ parts of the absurdly-named, Turkish ‘Oecumenical Patriarchate’ has become the laughing-stock of the whole still Orthodox world. The days of treachery, cowardice and deceit, to use the concise and precise formula of the martyred Tsar Nicholas II, are over. Another fantasy has bitten the dust. So where do we go from here?

Conclusion

One thing is clear: no Local Orthodox Church of Western Europe will ever be built on fantasies. Three such fantasies have been tried and all failed miserably. No more fantasies, just reality. Since the Phanariot project is now well and truly in the dustbin of history, we have to look at the other six Local Churches present in Western Europe. Of these six remaining Orthodox groups in Western Europe, five, the Romanian, Antiochian and Serbian, as well as the tiny Bulgarian and the newly-appeared Georgian, are not going to do anything to promote a Local Church. This is because they are all mononational and have only one interest: preserving their own national identity and national flags. Their outreach, if it exists at all, is virtually only to their own nationality.

Reluctantly, despite the incredible incompetence, frustrating irresponsibility, paranoid centralization, personality cult narcissism, contempt for local people, waste of human resources  and alcoholism, there is therefore only one alternative. This, like it or not, is ‘the only show in town’, the Russian Church. Under two administrations, the largest one centred in Moscow thanks to its presence in Italy, Germany, France, Iberia and Scandinavia, this is now setting up an Exarchate, with a group of bishops and a network of parishes, some newly-built. It is early days yet, but this is the only hope – and, actually, long has been. May the Russian Orthodox Church in Western Europe at last be empowered to take the multinational responsibility for Orthodoxy which it has always so sadly refused and shown itself incapable of.

 

The Russian Orthodox Church and the Slanders of Western Hypocrisy

The current favourite anti-Russian Orthodox slander of the US-controlled Western media (obviously, this includes the State-run BBC locally) is that the Russian Orthodox Church is the lackey of the Russian government, notably of President Putin. Here they love to misquote the words of Patriarch Kyrill, that President Putin as a leader is a miracle. Clearly, he is a miracle, after ideologues like Lenin, Stalin, Khrushchov, Gorbachov or the shameful drunkard Yeltsin, all peddling their anti-Christian, Western ideologies, after their vicious and barbaric persecution of the Church, the greatest anywhere in human history. However, to conclude from this that President Putin meddles in Church affairs or that members of the Church hierarchy are his lackeys is so absurd that one can only marvel at the sheer brainwashed ignorance (or else lying cunning) of Western politicians and journalists.

Why do they peddle such lies? The short answer is that they are so stupid or else so venal that they believe their own anti-Christian propaganda. But let us look at the problem in more detail.

The Western Powers have always tried to meddle in the affairs of the Church of God. A whole quarter of the Orthodox Church in Western Europe (it was then at most a quarter) was interfered with and taken over by the secularist Western elite who wanted all power for themselves. We have only to think of 1054, 1204, the Crusades, the Teutonic Knights, the Inquisition, the Protestants, the 19th century games of the British and French ambassadors with venal patriarchs in Istanbul, the British creation of the Greek Orthodox Church, devious British manipulations in Cyprus, the appointment of German puppet-kings in Greece, Bulgaria and Romania. Their meddling continued into the 20th century (for example in the British-orchestrated Russian ‘Revolution’ (in fact a power-grab by decadent Anglophile and apostate Russian aristocrats), the notorious Meletios Metaksakis in Istanbul and the £100,000 he received for his repulsive anti-Church activities in the 1920s. In 1948 these operations were taken over by the CIA from bankrupt Britain.

Today, after the fall of the Western ideology of Communism, we have the extraordinary manipulations by the USA of Istanbul. Here money exchanged hands ($25 million?) in support of US interference in the affairs in the Ukrainian Orthodox Church through the local US-appointed oligarch-gangster puppet Poroshenko. What is the Ukraine to the CIA? Only a banana republic that is not in Latin America, but placed more strategically, there where nuclear missiles can be stationed on the Russian border and aimed at Moscow. However, the USA meddles wherever possible. It not only appoints patriarchs of Constantinople, but also of Bucharest and perhaps elsewhere. It holds ‘conversations’ with the Archbishop of Athens, putting great political pressure on him, it tries to implement a schism in the Patriarchate of Antioch between Damascus and Beirut, tries to reinforce the schisms in Macedonia (just as their friend the Croat Communist Tito did) and in Montenegro, not to mention in puppet-Estonia and Moldova. To suggest that the Russian State meddles in the affairs of the Russian Orthodox Church and that its bishops are lackeys of the Russian government is the most extraordinary hypocrisy. Only the most ignorant or brainwashed could possibly believe this lie.

There is a picture of the atheist President Macron standing amid the ruins of Notre Dame. It is a picture that symbolizes contemporary post-Christian Europe. Amid the firs of atheism, Western Europe stands amid the ruins of the vestiges of its Orthodoxy. Sadly, unless the West repents, Notre Dame is only the beginning. God’s punishment awaits. Not just in spiritually, morally and financially bankrupt Western Europe, but in the USA as well. An explosion in Yellowstone? Devastating hurricanes and floods on the Carribean or Atlantic coast? An earthquake or tidal wave along the Pacific? We wish it on no-one. May God spare the United States and Western Europe from any catastrophe. But it will happen – unless there is repentance, because when people turn their backs on God, refusing His help, He can no longer defend them from the activities of the demons and all their satanic glee. Be warned.