Moscow, Wednesday 1^st, The Ascension Thursday 2nd, and Friday 3rd June

After the Liturgy for the Leavetaking of Pascha and the resignation of the previous Patriarch, Metropolitan Pavel was elected Patriarch of the Russian Orthodox (ROC). The first act of the Patriarch and his Synod was to rename the Soviet-era ‘Moscow Patriarchate’ ‘the Patriarchate of New Jerusalem and All Russia’ and to move his administration to the New Jerusalem Monastery outside Moscow for deSovietisation. Then the Synod refrocked all who had been defrocked for political reasons by the old regime and cleansed the Church by defrocking ‘the princes of the Church’, placed there by the old regime. These were all the corrupt careerists, thieves and sadists, who had humiliated and persecuted faithful priests and people, the sexually disturbed narcissists, intellectuals, homosexuals, pedophiles and psychopaths who hated married priests, women and children.

After the Ascension Feast Liturgy, Patriarch Pavel set up four new Autocephalous Local Churches. These new Churches were: the Kievska Rus Church (for the new Ukraine), the Belarussian Church, the Baltic Church (for Latvia, Estonia, Lithuania) and the Central Asian Church (for the five stans of Central Asia). Also the OCA (Orthodox Church in America), founded by Moscow, was renamed the NAOC (Northern American Orthodox Church). The ROC gave up its Northern American parishes to the NAOC, those in Oceania to the Patriarchate of Constantinople, those in South America and those in Mexico, Central America and the Caribbean to the Patriarchate of Antioch, and all those in Western Europe and Hungary to the Patriarchate of Romania. They also told the rogue, schismatic ROCOR group that it had one year to follow or be excommunicated.

Finally, the Patriarch also transformed the Church’s Department of External Relations into the Department of Inter-Orthodox Relations. On Friday afternoon the new Patriarch left Moscow and proceeded with his delegation to Istanbul for reconciliation and the renewal of concelebration with the Patriarchate of Constantinople and the other Greek-speaking Churches.

Istanbul, Saturday 4th, Sunday 5th and Monday 6^th June

After the resignation of the previous Patriarch, Bishop Petros was elected Patriarch of the Patriarchate of Constantinople. The first act of the Patriarch and his Synod was to cleanse the Church by defrocking ‘the princes of the Church’, placed there by the old regime. These were all the corrupt careerists, freemasons, thieves and sadists, who had humiliated and persecuted faithful priests and people, the sexually disturbed narcissists, intellectuals, homosexuals, pedophiles and psychopaths who hated married priests, women and children. Then Patriarch Petros and his Synod abandoned the fake ‘Church’ in the Ukraine, which had been known as the OCU, and told them to join the canonical Church. It then decided to recognise and concelebrate with the Patriarchate of New Jerusalem and all 20 Autocephalous Churches, including the four new ones.

Finally, all agreed to establish a new Autocephalous Church for Oceania, also giving its parishes in Northern America to the NAOC, giving up parishes in South America, and those in Mexico, Central America and the Caribbean, to the Patriarchate of Antioch, and those in Western Europe and in Hungary to the Patriarchate of Romania, where new Local Churches would be established.

Alexandria, Tuesday 7th and Wednesday 8^th June

After the resignation of the previous Patriarch, Bishop Moses was elected Patriarch of the Patriarchate of Alexandria. Born in Uganda, he is the first black Patriarch of Africa. The first act of the Patriarch and his Synod was to cleanse the Church by refrocking those who had been defrocked for political reasons and defrocking ‘the princes of the Church’, placed there by the old regime. These were all the corrupt careerists, freemasons, thieves and sadists, who had humiliated and persecuted faithful priests and people, the sexually disturbed narcissists, intellectuals, homosexuals, pedophiles and psychopaths who hated married priests, women and children. He replaced all these with black African bishops. Then Patriarch Moses decided to move his administration to Nairobi, the Church keeping its ancient title as the Patriarchate of Alexandria and All Africa.

A number of Greek, Cypriot and Russian bishops were appointed to continue to serve in the Patriarchate as consultants. However, the Church is now dominated by African bishops, selected from the local clergy, who are spread out all over the African Continent. A plan has been drawn up to greatly expand their numbers, which is vital to the Africa-wide spread of the Church.

Cisinau, Thursday 9th and Friday 10th June

The Moldovan President greeted Patriarch Pavel of Moscow, Patriarch Daniel of Bucharest, their delegations, and both Metropolitans of the two still separate parts of the Moldovan Church. As nationwide democratic referenda had already been organised on self-determination, the results were announced. Apart from Transnistria in the far east, Gagauzia in the far south and a small area in the far north, which all transferred to Russia, over 80% of Moldovans had voted to join the Republic of Romania, their new region to be called the Autonomous Republic of Bessarabia. Following this decision, Orthodox in Bessarabia joined the Autonomous Bessarabian Metropolia under the Church of Romania. Patriarch Daniel accepted this and agreed to lead the formation of a Western European Orthodox Church and also a Local Church of Carpatho-Rus and Hungary.

In return, Patriarch Daniel ceded Romanian Orthodox parishes in Northern America to the NAOC, the few parishes in Latin America, and the few in Mexico, Central America and the Caribbean to the two new Churches to be organised there by the Patriarchate of Antioch, and those in Oceania to the new Church to be organised there by the Patriarchate of Constantinople.

Bucharest, Saturday 11^th and Sunday 12^th June, the Great Council and Pentecost

At the new Cathedral of National Salvation in Bucharest, the largest Orthodox Cathedral in the world, all the leaders of the Local Churches held the Great Council of the whole Orthodox Church. There Patriarch Petros announced that his Patriarchal administrative centre would move to Thessaloniki, as the Church of Greece, centred in Athens, was merging with the Patriarchate after the uncanonical British-enforced separation of Greece some 200 years before. Thus, the episcopate of the old Church of Greece joined the renewed and cleansed Patriarchate of Constantinople and All Greece. The Church of Cyprus was represented by its new head, after the resignation in Nicosia of the old Archbishop of Cyprus. The Patriarch of Jerusalem announced a renewed episcopate, dominated by several Palestinian bishops and a Russian and a Romanian bishop.

In this way the Diptychs of the Church were renewed, listing 24 Local Churches in all, nine new. Thus, after the Great Council, on that great day of the Feast, the Feast of Pentecost, Sunday 12th June, all 24 Patriarchs, Metropolitans and Archbishops of the 24 Local Churches, old and new, concelebrated in the Cathedral for the first time: of Constantinople, New Rome and All Greece, of Alexandria and All Africa, of Antioch and All the East, of Jerusalem and All Palestine, of Georgia, of New Jerusalem and All Russia, of Serbia, of Romania and All Bessarabia, of Bulgaria, of Cyprus, of Albania, of Poland, of the Czech Lands and Slovakia, of Northern America, of Macedonia, of Kievska Rus, of Belarus, of the Baltics, of Central Asia, of Western Europe, of Carpatho-Rus and All Hungary, of South America, of Mexico, Central America and the Caribbean, and of Oceania.