Category Archives: Rue Daru

Brexit and the Rue Daru Break-Up: How Politics Strangely Mirrors Church Life

Brexit and the USA

For nearly fifty years it was virtually impossible to get a job in the British diplomatic service if you were anti-Common Market (later called the EEC, then the EC and finally the EU). When the alien UK Establishment turned its back on the English people and the English-speaking world and finally joined the then Common Market on I January 1973, Ireland and Denmark, whose economies depended on the UK, were also reluctantly forced to join it. Today we live in a different world. When a crassly undiplomatic (not to say inept and stupid) British Establishment diplomat in Washington insults the US President, he has to sack himself. The world has changed. Britain has turned to the USA and the stodgy old pro-EU diplomats are lost. They have not seen the way the tide has turned in the last ten years. This is a sea-change but also a return to the past; the European flow has ebbed.

The UK is about to have a Prime Minister who was born in New York and was until recently a US citizen. Shades of the half-American Churchill? The UK is about to dissolve, as the purely artificial Northern Ireland at last returns home to form the long-dreamed of United Ireland. As for Scotland, it will inevitably regain its independence after over 300 years, leaving Wales to become independent. As for England, enslaved to upper middle-class Norman Britain for nearly 1,000 years but the eighth largest economy in the world, it is about to abandon Continental Europe after the Establishment’s disastrous fifty-year flirt with the EU and return to itself. Where does this leave Continental Europe? It will inevitably return to Eurasia – from which it cut itself off. It will increasingly come under the influence of the Russian Federation (China standing behind it), a Russia which is also European.

The Two Parts of the Russian Orthodox Church

All of these present events have been foretold by events in the Russian Orthodox Church. Here an American bishop from the USA has been appointed from the Russian Church in New York to Great Britain and Ireland to replace a Continental European bishop: it is a Church brexit. And so a whole diocese has been reborn under the wise direction of the Canadian-born Metropolitan Hilarion of New York. It is clear that the future of the Russian Orthodox Church here is with the New York-based ROCOR, which over the last twelve years, since Moscow and ROCOR were reconciled in 2007, has become an American-Russian Church, the Church of the English-speaking world and countries in the US ‘backyard’, like Canada, Mexico, Costa Rica, Haiti, other countries in Latin America, countries of Australian Oceania and now also Great Britain and soon to be reunited Ireland too.

Meanwhile, in Continental Europe at the end of 2018 the Russian Orthodox Church in Moscow established an Exarchate, centred in Paris, only last Wednesday opening another new parish, this time in the Faroe Islands. (Eurasian in its double-headed essence, the Church also added nine new parishes to its South-East Asian Exarchate, in Myanmar (one), Vietnam (two), South Korea (two) and the Philippines (four)). Already with some 200 parishes, the Russian Orthodox Exarchate, dependent on Moscow, with its six bishops in Continental Western Europe, is expanding with Rue Daru priests (like the elderly and senior Fr Jean Gueit) and Rue Daru parishes joining it, as they leave the sinking Rue Daru ship. Here there is nothing new: this process has been going on for thirty years already. In the coming months there will be several more newcomers/ returnees.

This tiny group, hopelessly divided, with the ‘liberal’ side insulting its lone bishop in the true intolerant anti-episcopal Rue Daru tradition, has to choose: to be faithful to the Russian Tradition, which it used to claim to belong to, or join the ‘Euroliberal Tradition’ of Constantinople, which the Institut Saint Serge and the Bussy Convent have already chosen. That suicidal and schismatic path is for those who have no tradition, typical of the equally suicidal EU, which has abandoned the Christian Tradition and so has no tradition. Those who choose the Russian Tradition will live and prosper. And this is true for Continental Europe in other senses too. The choice has become clear: either return to your Christian roots or become an irrelevant schizophrenic secularist/Muslim backwater. The EU ship, like the Rue Daru ship, is sinking: stop rearranging the deckchairs on the Titanic, it is too late.

 

Questions and Answers February 2019

Moscow/Constantinople

Q: What would you answer to those who claim that the present problems between the Patriarchates of Constantinople and Moscow regarding the Ukraine are simply an ethnic problem?

A: No, it is not an ethnic problem, it is a dogmatic problem. It is all about faithfulness to Orthodoxy, that is, to the Oneness, Holiness, Catholicity and Apostolicity of the Church.

Just imagine if the Russian Church had backed atheist-promoted modernists in Constantinople against its persecuted Patriarch (as Constantinople did in the 1920s in Russia against the heroic missionary Patriarch St Tikhon), interfered in the internal affairs and territories of other Local Churches, insisted on a racist and nationalistic ethos and so had opposed itself to any missionary, apostolic work and multinational activity, had fallen away from the Orthodox calendar, messed about with the Liturgy, canonized dubious political figures, promoted freemasonry, practised simony, preached ecumenism and semi-Catholicism (as Constantinople had already done in the fifteenth century), got itself paid by the US State Department, but the Church of Constantinople had remained faithful to the Orthodox Tradition. In that case we would be supporting the Church of Constantinople and not the Church of Russia. Canonical crimes are canonical crimes, regardless of the ethnicity of the culprits.

Moreover, it is now clear that Constantinople will not repent, as it is still justifying its outrageous acts. It is even going to sack the old bishops and appoint new Bartholomew-esque bishops in North America, Australia and the UK and so everywhere dig an abyss between itself and us Orthodox. Therefore, it is clear that this schism is at least semi-permanent. Only repentance on the part of the proud of Constantinople can overcome the problem they have caused and there is absolutely no sign of this at present.

Therefore, given the paralysis and irresponsibility of others, the Russian Church is now reorganizing its administration of the Non-Orthodox world, as in the now 15 countries in the Russian Orthodox Western European Exarchate. (Since the Synod on 26 February Malta has been added to it, leaving only the five Nordic countries and Germany, Austria and Hungary to be added in due course). The same thing is happening in the Russian Orthodox South-East Asian Exarchate with its Metropolitan of Singapore and now four dioceses, Singapore, Korea, Thailand and the Philippines and Vietnam. South Asia, mainly India and Pakistan, is at present a no-go area. (South-West Asia is largely the canonical territory of Antioch, as Africa is that of Alexandria, just as North Asia is Russian canonical territory). In the remaining continents of the New World, maybe we shall one day see a Russian Exarchate for Mexico, Central America and the Caribbean and possibly another for South America, leaving the rest of North America and Oceania to ROCOR, if competence is shown.

Thus, all faithful Orthodox of all nationalities will end up independent but in association with the Russian Church. This will recreate the canonical situation in North America before 1917, with all Orthodox united within the Russian Church, before Constantinople introduced division with its ‘jurisdiction’ 100 years ago. Only the modernists in the Local Churches will go under Constantinople. The tiny, modernist and unfaithful minority who want a Protestant, ‘reformed’ Orthodoxy, a Traditionless, gutless and saintless Halfodoxy, disunited, unholy, uncatholic and unapostolic, will follow the schismatics. This is simply a falling away from the Orthodox Church. In these latter times the chaff is being separated from the wheat. This is not some ethnic dispute, where there is truth on both sides, but a dispute in which there is right and wrong, Thirteen Local Churches against One evildoer. This is the great cleansing we have been awaiting for so long, the tares are leaving us.

Q: What is your policy regarding those who frequent churches under Constantinople and who want to take communion and other sacraments in the Russian Church? Do you refuse them?

A: Certainly not! We do not punish the people for the anti-canonical actions of an elderly US-run Turkish Patriarch, whom they never chose. As long as the Russian Church does not have a full network of parishes in the Diaspora, catering for all the faithful of all languages, we will give the sacraments to those who have no choice but to attend nearby Constantinople churches at times, even though they know that their Patriarchate is utterly wrong. Of course, if there are actually those among them who consciously support their Patriarch, then we cannot have communion with them because they are enemies of the Church of God. But such extremists do not approach the Russian Church anyway.

Q: The Patriarchate of Constantinople has only one Western Diocesan bishop, Metropolitan Athenagoras in Belgium. Will he stay with Constantinople?

A: This is none of my business, though I know that he fully shares in the Phanariot ideology. I also note that the only Non-Diocesan Western bishop under Constantinople, Metr Kallistos (Ware), has not expressed any indication that he will move either.

I remember Metr Athenagoras in the 70s when he was a young layman. He and his family left Rue Daru for the Greeks of Constantinople, if I remember rightly, in 1987, after the whole Bruges convert parish (and Peckstadt family) was mistreated by the tyrannical and unjust German Archbishop of Rue Daru, George (Wagner). (He was an ex-Catholic, who managed to alienate Russians with his Russophobia and Western Orthodox with his refusal to recognize any liturgical languages apart from Greek, Latin and Slavonic!! What a disaster – really Rue Daru never recovered from this German intellectual. I witnessed all this first-hand).

At that time the Bruges parish could have joined Moscow, though many of the Moscow bishops outside Russia were very corrupt. (I can still remember how in 2003 the Sourozh Diocese Cathedral was still refusing to have any icon of the Royal Martyrs (‘there is no space for them’, as they so eloquently said, in fact not about their empty walls, but about their empty hearts), even though Moscow had at last canonized the New Martyrs and was negotiating with ROCOR, and how that Cathedral also refused to sell books written by Fr Seraphim (Rose), who was very popular inside Russia.

Or else the Bruges converts could have joined ROCOR. However, to accept the Tradition and disciplines of the Church in all their integrity, as is normal for ROCOR, was far too much for them. They wanted a ‘pick and choose’ Orthodoxy for the consumer age. Such converts play a fantasy game and never want the real thing, skirting around it, like people who skirt around a lighthouse and are then surprised when they are wrecked on the rocks around the lighthouse.

Rue Daru

Q: What do you think is the future for this group after their meeting on 23 February?

A: Here the chickens have come home to roost and decisions have to be made at last after so many decades of putting off the question. These decisions cannot, like Brexit, be continually put off. A few will surely join one part or another of the Russian Church (as some already have), including perhaps the elderly Archbishop Jean himself. However, most will remain under Constantinople, and a few may go off to join various curious Protestant-style or New Age sects, where some of them originally came from.

Q: Will the Rue Daru parish in Rome join ROCOR?

A: I have no idea – you must ask those involved. What I do remember is how ROCOR lost this parish to Rue Daru in 1985 through the incompetent meddling of Bishop Gregory Grabbe, who had sent an old calendarist American convert priest there (he was later defrocked, like several other convert priests whom Bp Gregory had had ordained by the innocent and naïvely pure Metr Philaret). I was there at the time and remember it well. Rue Daru at once ordained a Russian-speaking man for the Rome parish and three months later made him an archpriest (such was the favouritism of Rue Daru also!)

Politics

Q: Do you think that Brexit will happen?

A: Only if the UK is democratic will it happen. Over 45 years have already been spent in the Brussels straitjacket. On the other hand, both the EU and the UK Establishments, including the Remainer Mrs May, are against Brexit. The mere fact that the people were once allowed to express their opinion was a miracle, but since then we have seen the battle of the people against the elite and anything can happen.

Q: Why do countries which have lost their monarchy veer between left-wing and right-wing governments?

A: Because such countries get governed by ideologies/philosophies of either left or right. Whenever this happens, injustices happen because such ideologies are based on ideals, not on reality. Idealistic intellectuals (like Lenin or Hitler) are ruthless because they always force reality to fit their personal ideology, slaughtering all the millions who refuse to accept it and silencing all others by fear. We can see this on a lesser level in recent UK history with the idealistic obsessions of Thatcher (‘the free market’), Blair (meddling in other countries and starting wars) and Corbyn (Stalinist socialism). The question these ideologues never answer is: Does my ideal actually work? And by definition no ideal ever works, precisely because it is ideal, not real, not realistic, not practical. If you govern with an ideology, you will always end up being tyrannical and being hated. You have to govern with a heart.

Q: There are only two faiths in the world which have always been persecuted, Orthodoxy and Judaism. Why?

A: Because they both contain Truth. Where there is no Truth, there is never any persecution. The Truth of Judaism is that God is One and that He is sending His Son to bring justice to the world (The Second Coming). The Truth of Orthodoxy we know (The First Coming).

Worldliness in the Church

Q: Why are there so many Orthodox in the Ukraine, Russia (and maybe other parts of the world, and this may have nothing to do with just Orthodoxy, but all religions) who can be heard saying, “My believing is inside me.  I don’t believe in Church but I believe in God.  I follow Orthodox traditions and go to church sometimes.”  Is this primarily a reaction to the influence and momentum of Communism, like the saying about how the Communists almost accomplished in Russia in 70 years what the Ottoman Empire failed to accomplish in the Balkans in 400 years?

A: You are indeed quite right, this saying is very common, but it is also universal. The reason for this is corruption (’institutionalization’) in the Church; clerics turning the Church and Faith into a business, a mere religion. This makes people cynical. We need churches which are free of the tables of moneychangers and we need bishops (the simoniacs are usually Greek and Romanian) and priests whose main concern is people’s souls, not their wallets. In the West no jurisdiction is free of this; I remember the old ‘pre-Revolutionary’ ROCOR of 45 years ago – it too sometimes had this money, money mentality, which was the bane of the pre-Revolutionary Church. Our universal Russian Orthodox task is not at all the restoration of the pre-Revolutionary Church (as some very ignorant people imagine), but the cleansing of the pre-Revolutionary Church.

Therefore, this is nothing to do with Communism. We need apostolic St Pauls, who work as tentmakers, not rich bishops with fancy cars. This has been the combat of my life; it is why I do not serve in a den of corruption. I have always refused to do so and for that reason they have never wanted me.

Russian Converts

Q:  Why are there personality tensions in the Church inside Russia, for example as in the recent internet conflict between Fr Andrei Tkachov and Fr George Maximov?

A: The Church inside Russia has many converts. It sometimes reminds me of what I saw in the West in the 1970s: young women dressed in long drab dresses and young men with long beards, crosses or prayer knots on display. The neophyte mentality – imitating the external dress of monks and nuns – works regardless of nationality and even if the parents were nominal Orthodox. Converts have to show off – just like neophytes in any religion, from Islam (long beards and a uniform) to Buddhism (people dressed in saffron robes and with shaven heads). It is converts who create this hothouse mentality, usually on the internet. It is all so immature. It is time for teenagers to grow up.

The Future

Q: When will there be a new Tsar in Russia?

A: It is vital to understand that this can only come about when Russian Orthodox are worthy of the last Tsar. You cannot have a next Tsar, if you do not love and venerate the last Tsar and all those who served him – and were martyred for it. Read what others said of the last Tsar and his family:

‘It was the holiest and purest family’. (The Tsar’s valet Volkov, when interviewed by the investigator Sokolov 100 years ago).

‘There, in that house (the Ipatiev House), blossom the great souls of Russia, smeared with the mud of politicians’. (The Holy Martyr Eugene (Botkin)).

When this happens, then we shall see headlines like this:

‘Tsar restores the unity of the Russian Lands’.

‘Christian troops from Russia liberate Eastern Europe from EU tyranny’.

‘Afghans plead with Russian Imperial forces to free them’.

‘Russian Tsar stands on the Mexican border and demands: ‘Tear down this wall, Mr Trump’.

Do not be surprised; everything is still possible.

 

My Life, the Last Battle and the New Orthodox World (N.O.W.)

‘Tell the people: Although I have died, I am alive.’

St John of Shanghai

Foreword: The War

Forty-five years ago I was told by one who could have known better that, as I had been waiting for years to join the Orthodox Church, I now faced a choice: I could either join the Greek Church of Constantinople or the Church of Russia; it was all the same. But only to him was it all the same, as, in spite of, or rather because of, his great intellect, he was spiritually confused. He lived in an alien compromise, washing his hands before the critical choice. I joined the Russian Church because, since the age of twelve, I had known through revelations to my soul that my destiny was most definitely in the Russian Orthodox Church. However crippled it may have been after 1917, I was destined to share in that agony, indeed, although it seemed foolishness to the Jews and to the Greeks alike, only by sharing in that agony could I hope to find my own salvation. I sensed even then that what he had told me was somehow untrue. At best it could only have been a delusion. It was not all the same – and recent very sad events have shown this to all absolutely clearly. Let me explain:

The Church is not to be found in a people who believe that it is a chosen people. Many Hebrews believed that they were the chosen people, but they stoned the prophets and crucified the Son of God. To this day many of their descendants reject Christ, some considering themselves superior to the rest of humanity. Then the Western European elite came to believe in their ‘exceptionalism’ (that is, their claim that they too were above God) too, all in order to justify their organized barbaric aggression. So a thousand years after Christ, they too fell away from the Church, rejecting the Holy Spirit and seizing control of the Church in the West in order to justify their conquistador power-grab. So, like pirates, they began persecuting us ordinary Christians and conquering the rest of the world by fire and the sword. Then their secularist descendants, in turn the Portuguese, Spanish, French, British, German and finally American elites, did exactly the same, demanding world hegemony (‘globalism’), also rejecting Christ because they consider themselves superior to the rest of humanity. (Hence their anti-Semitism: the other ‘chosen people’, the Jews, were rivals to them, therefore they had to be eliminated). In the Church there has now come the turn of certain Greeks, telling us that only they are Christians, that God speaks only Greek, and, as one very well-known Cypriot archimandrite told me, even that their pagan ancestors had prepared the way for Christ! Many Russians fell victim to the same delusion, in the same way believing in themselves instead of believing in God, taking communion only once a year. So they lost everything and overthrew the God-appointed Christian Emperor in 1917. Only through the blood of the New Martyrs and the tears and sweat of the New Confessors did repentance eventually begin to come to them.

All these ‘chosen peoples’ failed to understand that salvation comes only from the Heavenly Jerusalem of the Church of Christ through the Mercy of God and the Holy Spirit – not from some earthly ‘Jewish Rome’ of some mythical ‘chosen people’. For this reason, once I had chosen the Russian Church, I was to spend the rest of my life at war, in tireless battles, in unceasing strife, in the trenches, on the Western Front, fighting for real Christianity, for the real Russian Orthodox Church, together, of course, with many others. We all fought against the narrow-minded, nationalist delusions and impurities of those who had lost the big picture, who could not see the wood for the trees. They told us that only Russians could be Orthodox, that only their own exclusive little fragments of the great Imperial Orthodoxy, which had not undergone the blood, tears and sweat of others, could be right, that God’s Church needed ‘saving’ or ‘reforming’ (naturally, by themselves!). Some of them even persecuted and took to court as a common criminal the greatest saint among them all, St John of Shanghai. Little wonder that the Lord sent me to a military Church. I never sought any of this; it was all imposed on me. My soul would have died had I not taken part in this spiritual warfare. My life has been unceasing warfare in four battles, all fought beneath the Protecting Veil, which my patron-saint saw and which is the only reason why I am still alive.

Three Battles

My first battle was to take part in the struggle to help free that small part of the Russian Church Diaspora in England, which was dependent on Moscow, from spiritual impurity. After nine years, by 1983, I realized that I would fail in this. It was a task quite beyond me, with my very feeble abilities and from my modest, provincial, rural background; the enemies were invested with the strength of a personality cult, with all the authority of men and their city establishments, they had no time for a ploughman’s grandson. I was knocking my head against brick walls. So I left into exile, seeing my limitations. I understood that it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before this battle could be won (I did not know then that this would mean twenty-four years). Victory was inevitable, but only God Who created time, could in time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My second battle was to take part in the struggle to help free that small part of the Russian Church Diaspora, which was dependent on Constantinople (Rue Daru), from spiritual impurity. I fought in Paris and thought that this battle was winnable. It was – almost. However, after six years in 1988 there came a turning-point when I saw that I would fail in this battle too. The intrigues of freemasons in high places meant that I could not help win this battle – all my friends were in low places. I knew then that this Paris group would eventually (I did not know then that this would mean thirty years) disappear into spiritual irrelevance. Those who had betrayed the Tsar and made him and his Family into martyrs had also betrayed the Church. So I left, having understood that here too it would take far-reaching political changes inside Russia and indeed the departures or deaths of some outside Russia before the battle to bring even a part of this group home to the Russian Church could be won. Victory was inevitable, but only God Who created time, could with time bring the victory. My battle had been premature. By myself I could do nothing. It was good for me to know this.

My third battle from the first day of 1989 onwards was to take part in the struggle to help free that part of the Russian Church Diaspora, which was dependent on New York (ROCOR), from spiritual impurity. Here there was a much greater chance of success, for the contaminating Protestant disease of ‘super-correctness’ (as another disciple of St John of Shanghai called it), with its ignorance, phariseeism, extremism, sectarianism, old calendarism, psychological (not theological) deviations of convertitis and Cold War money, had many opponents in the USA itself and even more in Western Europe where I was fighting on the Front. And above all, my Diocesan Archbishop supported me and I supported him. The ever-memorable Archbishop Antony of Geneva, a spiritual son of and the European successor to St John of Shanghai, was in effect the first real Orthodox bishop I had met. We had an identical understanding of the Church. By myself I could do nothing, but now I was far from being alone; I was simply one of very many, a little cog in a large machine. I did not know then that this struggle would take eighteen years, for only in 2007 did the Church win the day. I was taking part in our first victory, together with millions of others, in the Church of the New Martyrs and Confessors, to which I had always belonged in spirit. Only geography had ever divided us.

After the Three Battles

Once this battle, in which I had played only a tiny role, eventually from my provincial home-town, had been won by the many, especially by the bishops who had been inspired by the grace of God, I knew that the two other houses of cards where I had earlier lost the day would fall in their turn. I just did not know that it would take another twelve years. Between 2007 and today, in 2019, I have seen both these first lost battles won. History won them. What I knew in the past, that they would be won only in God’s own time, has come to pass. What we have fought long and hard for has been obtained. Thus, we now at last have for our Diocese of the British Isles and Ireland a bishop, pleaded for during over four decades. He is Orthodox, understanding the local language and people, not phyletist, venerating the local saints and not denying them, missionary-minded like us, encouraging us and not destroying us, not under the control of laypeople, in good health, and who will be resident here in just a few weeks from now.

Secondly, the Russian Orthodox Exarchate of Western Europe, awaited for over three decades, was at last established in Paris only a few weeks ago. This means that our House will be built on rock, not on sand, and that the ‘Euro-Orthodox’ fantasy of the Paris Brotherhood is now dead. The future Local Church of Western Europe will be authentically Orthodox. For what we have sought for and fought for since 1988 now is. There is now a real Orthodox Exarchate for Western Europe, with many regional dioceses and young bishops, hundreds of parishes and several monasteries, venerating the local saints and not denying them, the foundation of the new Local Church. Led by Metropolitan John in Paris, who bears the name of our missionary father in Christ, St John of (Shanghai and) Western Europe and so continues in the tradition of Archbishop Antony of Geneva, it will of course need much more time to develop. It consists of the generally newer Russian Orthodox parishes of Western Europe, in many dioceses and with many bishops. However, alongside it and complementing it, also stand the two (Western European and German) dioceses of ROCOR, with their five bishops, two of them younger and active. This consists of the generally older, more integrated, Russian Orthodox parishes of Western Europe, a few of them until recently under Constantinople, but now at last come home. The two parts need each other and hopefully their bishops will meet regularly in order to help each other in their own joint Synod.

However, in this Year of the Lord, 2019, there is the last mystical battle (last for me) in the series of mystical battles in this Hundred Years’ War, which for a century has so deformed Church structures in the Diaspora. This battle is also against spiritual impurity, against masonic ecumenist and modernist intrigues. However, this last battle is the battle inside the Russian Lands, inside historic Rus’; it is therefore not a local battle for English, French and American Rus’ in London, Paris and New York, for part of the small Russian Diaspora, it is a general battle which concerns the whole Church. This is taking place today in the Ukraine, but it affects all. For the Church is the mystical centre of the world and it is the Ukraine which is now the mystical centre of the Church. And this is why we have come here now, sent to fight from the Western Front to the Eastern Front. All will stand or fall by their attitude to what is happening in the Ukraine today, to this battle between Christ and Satan. Whose side are you on?

The Fourth Battle

The internal administrative centre of the false Orthodoxy against which I fought in all our four battles, was formed in Istanbul a century ago. It came into being only because of the long-planned overthrow of the restraining protection of Imperial Tsardom. However, the Western disease which had overthrown the Christian Emperor and so the Christian Empire and then brought that centre into being had already infected Russia and elsewhere before that. For the disease contaminated all nationalities, including many in the Russian Lands and from there in the Diaspora. The disease came to be called renovationism and the renovationists were keenly supported from Istanbul. Today it has become crystal clear that the whole of the supposed Orthodox world has now to side either with real Orthodoxy or else against real Orthodoxy. The time of reckoning has come; the time of compromise is over. No-one can stand by any longer with the indifference and conceit of Pilate. Even though this battle is of exactly the same nature as the series of three battles which we fought in the Diaspora before this one, now it is not the Diaspora, but the Ukraine which is the sword that divides. The battlefield has changed to the Ukraine, but the battle is the same one; it is the battle for spiritual purity, for canonicity, for real Orthodoxy.

Gradually, over the last two months, one Local Church after another has decided to side with spiritual purity, canonicity and real Orthodoxy and so support Metr Onufry and the Church of God of the Ukraine. The rest of the Russian Church with ROCOR was the first to support him wholeheartedly. The Local Churches of Serbia, Bulgaria, Antioch, Poland, the Czech Lands and Slovakia, Cyprus, and unofficial but spiritually free (= non-political) voices in the Churches of Greece, Jerusalem, Alexandria and Georgia, followed. So far, thirteen out of eighteen Athonite monasteries have joined us. And a few days ago the episcopate of the basically Carpatho-Russian OCA (Orthodox Church in America), which had dithered for several weeks and where some had for years even been threatening to desert the Church for Istanbul, decided the same. This is their spiritual victory and our very great comfort after decades of spiritual slumber, of wandering far from the Church with American phyletist delusions. It means that the little OCA is maturing, at last deciding to accept its destiny, abandoning its eccentric spiritual isolation and so finding its positive identity by returning to its roots under St Tikhon. Inspired by the breath of new life, it can at last begin to play a significant and fulfilling role as one of the component parts of the future, united, much larger, multinational Russian Orthodox Churches of the three continents of the New World, of the Americas and Oceania.

This leaves the episcopates of only two Local Churches, the large Romanian and the tiny Albanian, not politically free and sitting on the fence, paralysed like Pontius Pilate ‘for fear of the Jews’. They are silent, neither supporting nor rejecting, awaiting instructions from above on whether to support the petty nationalism of the phyletist schism of Constantinople or not. The false church in the Ukraine, founded by the US-backed separatists in Kiev, is officially under a certain Sergei Dumenko. He is actually a Vatican- and US-approved puppet-layman, therefore both pro-Uniat and pro-LGBT, and not a metropolitan, His false church has been seen to be without grace, without sacraments, without the Holy Spirit. His church is that of ‘the Ukrainian god’, as one Ukrainian minister has put it. His enthronement in Kiev six days ago was ignored by all the Local Churches. His so-called ‘Church’ is only a regime-manipulated charade of empty rituals, just another small ultra-nationalist organization – an absurd anachronism in this global world. It is supported by teams of police-backed Nazi bandits who intimidate and beat up Christians, because Nazis have no concept of the meaning of the word ‘Christian’. And these anti-Christian men of violence are directly supported by an alien and corrupt political regime in Kiev, supported by alien and corrupt regimes elsewhere, and, to their eternal shame, by Greek ‘bishops’ in Istanbul.

Afterword: The Victory

The decadent, self-appointed, Paris-School ‘theologians’ from the past slip away one by one. With them their secularizing ideologies from the past, Ecumenism (anti-Orthodoxy; against the Father), Modernism (anti-Sovereignty; against the Son) and Liberalism (anti-People; against the Holy Spirit), slip away into spiritual irrelevance. Their books of intellectual fantasy-philosophy are ready for the dust of forgotten library shelves. Those who frustrated, wasted, impeded and persecuted us for so many decades are leaving the stage and we are beginning to see the future clearly now. For the New Orthodox World (N.O.W.) is taking shape. The New Orthodox World (NOW) is led not by anachronisms, relics from the past in cities of empires which have not existed for centuries, but by vibrant and missionary multinational Local Churches, Autonomous Churches and Exarchates worldwide. These are not narrow and corrupted nationalist museums for State rituals, flag-waving and cultural nostalgia or the playthings of disincarnate but very aggressive, politicized and politically correct, liberal intellectuals, but living organisms, cleansed to prepare us all to meet the King before He returns in all His glory. And in the New Orthodox World, NOW, there is the Heavenly Jerusalem of the Church of Christ, awaiting Him and resisting the Enemy of Mankind, who comes before Christ in order to create disunity, disorder and distress among us.

The death-threat which I received three years ago, sent me because the pen is indeed mightier than the sword, did not stop me or deter me for a single second. In a dream, come to me after receiving that death-threat, I opened my front door and saw an agent on my doorstep. He at once fired his revolver at me, but the bullet rebounded off my priest’s cross, killing him instead of me. He fell to the ground and his corpse was dragged away to a waiting car by his colleague, who in fear and astonishment uttered powerless curses. I left and hid in a secret and remote place where I could not be found. I was rescued by the prayers of one who long, long ago had also taken refuge in such a place and I was taken to a faraway land. I have never paid any attention to dreams, especially such dramatic ones, but I remembered this one. However, I only really understood its meaning and symbolism on my first day here. It means that, like all of us, I will die when God decides, not when men decide, for though man proposes, God disposes. It means that the bullet rebounds, for if men want to kill the truth, they kill only themselves (exactly as they have done for the last one hundred and five years, with their atheist wars, one after another). And those who try to kill the Church in the Ukraine are committing spiritual suicide; indeed, their death-bearing bullet has already lethally rebounded onto themselves.

Victory has been ours in the Diaspora, because we have been willing to die for the Church of God and our enemies have not – because they are inherently attached to this world and so fear death which is of this world. Victory is ours in the Ukraine, because we are willing to die for the Church of God and our enemies are not – because they are inherently attached to this world and so fear death which is of this world. This is why we shall win this last battle now – because we do not fear death, for we believe and we know that Christ is the Life-Giving God, Who rose from the dead and freed the captives in hell. They, however, have only heard of the Risen Christ as a theory and symbolic myth for their heads. They believe it not in their hearts. Therefore their heads, like their lives, are full of the philosophies and works of death. But we do believe and we know and we tremble in awe before the Living God, Who is the Great God, Who works wonders and Who is with us, so that none is against us. Let the dead bury the dead. As for us, we shall not die, but live, and we shall declare the works of the Lord. The Lord is our Enlightenment and our Saviour, whom then shall we fear?

Archpriest Andrew Phillips

Kiev, 1-8 February 2019

 

 

 

 

The End of Rue Daru

The ‘dissolution’ of the tiny Rue Daru group, centred in Paris, was announced by Patriarch Bartholomew on 27 November 2018. This closure was probably in revenge for the group’s quite recent refusal to obey the Patriarchally-appointed Archbishop Job Getcha. In any case it has brought forth extraordinary reactions from within that group. These reactions are patterned by outright disobedience and total incomprehension of how the Church works, that is, by obedience to bishops, and not to ‘human rights’ and ‘Western secular democratic values’ etc.

References by Rue Daru to its right to the Kerensky-conditioned 1917-18 Moscow Council wash with no-one, since the freemason Kerenesky was an anti-Church figure. Indeed, his first task after the Western-backed aristocratic coup d’etat in Saint Petersburg in March 1917 was to interfere in Russian Church life. Notably, he at once uncanonically deposed the saintly and anti-masonic Metropolitans of Saint Petersburg and Moscow. The Rue Daru authorities, descendants of the selfsame Saint Petersburg aristocrats and their followers, have themselves written to Patriarch Bartholomew and stated that they refuse to obey until their ‘democratic’ Diocesan Assembly on 23 February 2019. See: https://orthodoxyindialogue.com/2019/01/23/letter-to-patriarch-bartholomew-from-orthodox-churches-of-russian-tradition-in-western-europe/

Naturally, in obedience to their Patriarch, local Greek bishops have demanded that the former Russian parishes of Rue Daru go under their jurisdiction. Notably in Italy, the aggressive local Greek bishop has suspended the Russian priests in Rome and San Remo (which has since like Florence joined ROCOR) for refusing to commemorate him and has demanded the keys to their historic heritage properties. This reflects the situation in the Ukraine where the Church is also being persecuted by a Constantinople-founded nationalist organization. This State organization basically has no properties or followers, but is stealing properties from the canonical Church by violence and calling itself ‘The Orthodox Church in the Ukraine’ to try and attract followers.

Phyletist but tiny Constantinople has set out on a course of grabbing property – since free souls, whose interest is spiritual life, will not follow it and are not interested in its power-hungry machinations. We can assume that Greek bishops will claim property in the same way elsewhere, notably in Paris, where there is more Rue Daru real estate. Rue Daru has played into Greek hands by informing Constantinople of the 23 February meeting, since Constantinople now knows that all it has to do is act before 23 February, suspending anyone it wants in Rue Daru, including Archbishop Jean.

The solution is simple. It is for Rue Daru to return to the Russian Orthodox Church and so at last start learning the Russian Orthodox Tradition. However, this has always been highly unlikely, given the Russophobia of those in Paris descended from the very aristocrats who carried out the coup d’etat in 1917 and overthrew the saintly Tsar, destroying free Russia and handing it over to genocidal Non-Russian and anti-Russian Marxists.

At present, the tiny Rue Daru Establishment, always with the same megalomaniac Parisian fantasy that it is somehow important, at the centre of the Orthodox world (!) or even the only canonical Orthodox Church in the world (!), is looking to set itself up as some sort of sectarian ‘independent’ Orthodox Church. For clearly the other ideas, that it could go under the OCA in North America is canonically and geographically a fantasy and the idea that the US-controlled Romanian Church would want to take on Rue Daru temporarily until it can find a better solution (!), are to be dismissed.

The 1980s nightmare of the late Rue Daru Archbishop George Wagner, that he would be abandoned by Constantinople, has come true. So what are the very limited choices facing today’s Rue Daru?

  1. To obey the Church of Constantinople and accept the dissolution of Rue Daru, with its assimilation into Greek parishes. This means that it will fall out of communion with the Russian Orthodox Church, but this is at least a logical proposition.
  2. To return to the Russian Orthodox Church, either the part centred in Moscow or else the part centred in New York (as did the parish in Florence last year), since Rue Daru has at various times in history been part of both of them. This proposition is both logical and also historical.
  3. To become a tiny, ageing and uncanonical Church, with a few properties scattered throughout Western Europe, no seminary and one 75-year old bishop who speaks only French, and be unrecognized by any Orthodox Church on earth. This is illogical. However, Rue Daru has never acted according to logic, but only according to fantasy.

 

Three Generations and Three Approaches to Orthodox Europe

Foreword

Although this brief article concerns the future of Russian Orthodoxy in Western Europe, it also concerns any nationality of any generation in the Orthodox Diasporas, for example, in the Americas and Australia, since human psychology and human nature are the same everywhere. The only difference is that historically the Diaspora in North America is a generation older than in Western Europe, which in turn is a generation older than in Australia.

Generation One: The Ghetto

The first generation of the Russian emigration, which was born before 1917, formed the ghetto. It therefore died out. This is a suicidal mentality, common to all the Russian jurisdictions. Thus, I saw ROCOR in England destroy itself and die out between the 1970s and the 1990s. I saw the Rue Daru jurisdiction in France do the same and that of Moscow too. The first generation dreamed of returning to an idealized Russia, which no longer existed – if it ever did. As a Non-Russian I, like the descendants of this first generation, was never going to move back to Russia.

This generation lived in Europe, but in no wise associated with it, it was in no wise ‘of’ Europe. Thus, I can remember the aristocratic Parisian mitred archpriest, Fr Alexander Rehbinder (+ 1980) condemning the use of French in France not just in church, but also at home! And he was typical of tens of thousands of others, who have now gone the way of all flesh. Their churches have nearly all closed, disappeared off the face of the earth. You have to live in the real world, not the ghetto, otherwise you will lose your children and grandchildren and certainly fail to convert the natives.

Generation Two: ‘European’ Orthodox

These are the children of the first émigrés. These are the rebels (‘soixante-huitards’, as the rector of Saint Serge Fr Alexei Kniazev (born 1913) termed them in 1979 to their face). These are those born in the emigration in the 1920s, 1930s and 1940s, who in revolt formed the OCA and tried and failed to do something similar in Paris. They wanted to conform to and integrate the world around them, rejecting their parents’ ghettoes. In France they were almost Uniats, in the USA almost Protestants. They have stood in the way of progress of Orthodox and of the next generation, dismissing them and chasing them out, rejecting authentic Orthodoxy (calling it Russophilia, which they so despise) and especially monastic life as relics of their parents’ age. Instead, they claim to be ‘relevant’, ‘modern’ and ‘European’, though they do not have a drop of Western European blood in their veins! Thus, they reject us, the real Europeans and also Orthodox! And they want to be ‘European’ Orthodox!

In reality, no new Local Church can be born if it is not based on Orthodoxy, the real thing. The rest is intellectual fantasy and dreamers’ folklore. In the case of the Rue Daru members (now aged mainly between 70 and 90 and, excluding the Moldovans and new Russians, less than 1,000 individuals), the only logical future is to do what the Greeks want them to do: they must integrate into the Greek dioceses of the countries where they live, mainly in France. Having two Constantinople bishops in Paris is uncanonical! They must get over their psychological complexes towards their parents’ generation and their illogical ideology, which is basically built on their own psychological problems. Either lose your imagined self-importance and superiority complex racism and go to the semi-Uniat and now uncanonical Greeks (they already have the ‘new’ (= Roman Catholic) calendar and Greek vestments), or else be assimilated and go straight to the Roman Catholics. You cannot be ‘of the Russian Tradition’ and yet hate Russia and the Russian Church.

Generation Three: Orthodox Europeans

This is the generation that wants to remain Orthodox, confessing a grounded Orthodoxy, with roots, that is, without compromise, but which also wants the services in the local languages and venerates the local saints of Europe. We are Orthodox Europeans, not ‘European’ (i.e. semi-Orthodox) Orthodox. This is the way ahead because this is the way of the coming generations, our children and grandchildren. This is Orthodox Europe, the path of Orthodox Europeans. And this is the way of the new Exarchate under the new Metropolitan John of Paris and Western Europe, following in the footsteps of his missionary patron, St John of Shanghai and Western Europe.

It is this which is called on to become the Autonomous Church of (and not ‘in’) Western Europe and in due course the Autocephalous Church of (and not ‘in’) Western Europe. The Exarchate of the future, composed of 23 countries (Andorra, Austria, Belgium, Denmark, Finland, Germany, Hungary, Iceland, Ireland, Italy, Liechtenstein, Luxembourg, Malta, Monaco, the Netherlands, Norway, Portugal, San Marino, Spain, Sweden, France, Switzerland and the UK), is our future, regardless of our nationality and background. Let us leave the past to the past, for we leave the dead to bury the dead and look to the future of our children and grandchildren.

 

Rue Daru: To Be or Not To Be?

At its meeting on Saturday 15 December, clergy and laity of the Paris Exarchate (Rue Daru), which was dissolved by its Patriarch in Istanbul, could not decide what they wanted to do and postponed any decision until next February. The group with one 75 year-old bishop who speaks only French and numbering only a few thousand has in its history jumped from Church to Church. Indeed, between 1966 and 1971 it formed an uncanonical sect under no Church. However, now the choices are very limited.

  1. Accept dissolution and simply become part of the local Greek dioceses of whatever country its members are in. This is perhaps the obvious choice for those in England who broke away from the Russian Church in 2006.
  2. Become an independent sect, with whom no canonical Orthodox will concelebrate.
  3. Join the Romanian Church. This seems unlikely because the Romanian Patriarch, who was appointed by the US ambassador in Bucharest, would probably not be allowed to take them from the US-appointed Patriarch in Istanbul. The USA would decide in any case.
  4. Join the Russian Church. Given the Russophobia of two-thirds of its clergy, this seems unlikely. Would it really be able to accept the canonical and liturgical norms and disciplines of the Russian Orthodox Church? However, Archbishop Antony (Sevriuk), who is in charge of churches of the Moscow Patriarchate outside Russia and is a fluent English and Italian speaker, has been contacted.
  5. Split apart, with a third of the clergy and people returning to the Russian Church, the others going to whatever modernistic, make-it-up-as-you-go- group they want.

Would Ever Rue Daru Return?

Wednesday’s news that the Rue Daru Archdiocese, centred in Paris, wished to return to the Russian Orthodox Church has been dismissed as fake, which it is. We note that it was published on the CIA-financed website Credo. This was in order to torpedo even the possibility of a return by those who oppose the liberal-ecumenist (and often masonic) Fraternite Orthodoxe, some senior members of whom work for the French Secret Services. However, even such fake news does raise questions.

Firstly, Rue Daru has in fact thought of returning to one or another part of the Russian Orthodox Church several times, in the 1930s, in 1945, in the late 1960s, under Archbishop Serge in 2003 and under Archbishop Gabriel in 2012. Each time it failed to do so because it set impossible conditions. On the other hand, the thought that it might return to a future joint ROC/ROCOR Russian Orthodox Metropolia and Synod of Western Europe, is interesting. This would put pressure on Moscow to do something here at long last. However, even the very unlikely possibility that it would decide to return at its meeting in Rue Daru tomorrow (15 December) would raise a whole set of questions:

Would it take part within normal life of the Russian Orthodox dioceses in Western Europe, or would it act as a diocese within dioceses?

Would Rue Daru be capable of returning to and obeying Russian canonical norms?

Would it return to the Russian Orthodox calendar and liturgical norms?

Would it wish to live by the rejected Protestant parts of the Kerensky-influenced 1917-18 Moscow Council (we recall that one of Kerensky’s first acts was to interfere a la Poroshenko in Church life, deposing the saintly Metropolitans of Moscow and Saint Petersburg)?

Would it abjure intercommunion with Roman Catholicism?

Would it condemn freemasonry?

Would it condemn the heresy of Sophiology?

Would it repent for its persecution of those who left to join the Russian Orthodox Church in the past?

We shall see.

Revolution in France

The three-week old revolt of the French people against their young Rothschild banker President, the anti-populist favourite of the rich EU elite, is intensifying. Insulted by Macron’s arrogant contempt for them and his blinding narcissism, his decision to delay fuel tax increases for only six months has only poured oil onto the flames. Little reported by the State-controlled media either there or here, the rioting concerns not simply a few streets in the rich quarter of Paris which have been ransacked, it is the revolt in the real France, dans la France profonde, outside the capital, that counts.

Here supermarkets and fuel distribution centres have been blocked. Many have nothing but bread and pasta to eat. The retail sector is heading for bankruptcy. The police refuse to break blockades because they too sympathize with the protests of the ‘yellow vests’. Roads are blocked and high schools are on strike. So now the great democrat Macron is considering calling in his Army to crush the people. France’s situation is like that of other EU countries in that the rich are getting richer and the poor poorer. However, on top of that France has a rigid class system and social mobility is virtually non-existent.

Whereas in the UK the people were allowed (though only by elitist mistake) to vote for Brexit and in Spain, Italy, Germany, Hungary, Poland and elsewhere anti-EU parties are gaining control, in France they are not allowed. Hence, the frustration of the disinherited masses. In France, which is run by five-year long virtual dictatorships of its presidents who control the media, the only way to get your voice heard is by street protests. Parliamentary representation is totally ineffectual and therefore elections are boycotted, since the gilded political elite and State-paid journalists have no time for the people.

Meanwhile, the Paris Exarchate in Rue Daru has declared that it does not recognize its dissolution by the Patriarchate of Constantinople. Here we see that its controlling elite seems to think and act like secular French people, with little understanding of how the Church works. In yesterday’s declaration, the Rue Daru elite boasted that it has adopted the Western mentality and ‘democratic values’. Unfortunately, if your Patriarch dissolves you, that is it. You cannot go on strike or go into the streets. When your boss sacks you, you are sacked, and although you may say that you do not agree with your sacking, you have no choice. Your words are not heard.

We feel sorry for those in Rue Daru who have been let down by their Patriarch. When we others went through the same trauma decades ago, we simply joined the Russian Orthodox Church, even though we were derided and slandered for it by the Rue Daru elite. Today, no-one will deride you or slander you for taking the only logical and canonical course of action available.

 

Istanbul: The Young Turks Take Over

The three-day Synod in Istanbul, the last of the year, ended yesterday.

Firstly, after over three generations of indulging its illusions, it finally dissolved the rebellious Rue Daru group in Paris, reducing its 75 year-old French archbishop to a vicar-bishop. We had long expected this, but did not know when and in what despotic conditions without any consultation. Now in each community of that little group infighting will follow between opposing clans, those who are actually of the Russian Tradition and the anti-Orthodox Russophobes. This mirrors the present and coming battle in the OCA (Orthodox Church in America) group, which as such was founded by Paris intellectuals nearly fifty years ago at the height of the Cold War and is equally divided between Orthodox and Russophobes.

Secondly, the Synod sacked the 90-year old Archbishop Dimitrios in North America, as had been expected earlier this year. This sacking involves a large sum of ‘missing money’.

Thirdly, the Synod did not give the Tomos for Ukrainian autocephaly, just as they said they would not two years ago before their disastrous meeting in Crete, but as they had been paid $25 million for by the US taxpayer to do this year. This leaves President Poroshenko, who demanded this Tomos (he was the only one who wanted it, apart from his US paymasters) with a very red face, outwitted by Greeks who came bearing (apparent) gifts.

Why did all this happen now?

With an ageing (and, according to some, ill) Patriarch and many other elderly and ill bishops, such as the unstable John of Pergamos or the above-mentioned 90 year-old Archbishop Dimitrios or the arch-rebel Archbishop Stylianos in Australia, it seems as though the young generation of ‘Young Turks’ has taken over in Istanbul. These include the ultra-papist Metropolitan of Prussa, Elpidiphoros (Lambriniadis), the Metropolitan of Gaul, Emmanuel Adamakis (said to be the very ambitious successor in Istanbul), or the now notorious Archbishop Job (Getcha).

This new generation lacks pastoral experience and is bound to an extraordinary ideology of Eastern Papism, that comes from a fantasy that ended 565 years ago in 1453. They will eventually come down to earth with a very cruel bump. Meanwhile, the self-imposed spiritual suicide of the New or Second Rome does mean its end, except as a small and schismatic group of ‘new calendarists’. This in turn means that the Russian Orthodox Church is now free to establish canonical Orthodoxy worldwide. A great burden has been lost. Freedom has come. The eyes of the Orthodox world are now looking to the Russian Church to take on the mantle of authority and prove itself worthy by at last setting up the infrastructure in the Diaspora which we have so long been battling for without support. To those who have been given much, much is expected.