Category Archives: Orthodox Restoration

Translation of an Interview with the Russian Chrisma Church Website

Bright Tuesday 22 April 2025

https://t.me/s/chrisma_center

 Part One: The Orthodox World and Inter-Orthodox Relations

How would you characterise the situation of the Orthodox world and of inter-Orthodox relations today? What are the main forces and factors influencing this situation?

In the fifty years that I have been a conscious Orthodox, I have never known such a situation. The Schism, indeed multiple schisms, between Local Orthodox Churches today are unprecedented. This is a crisis.

As you know this crisis began with the action of the Patriarch of Constantinople, whose Patriarchate  received $20 million from the CIA to set up a fake nationalist Church in Kiev, composed of gangsters and murderers. (In reality he only got $15 million, as $5 million ‘disappeared’ in Kiev. Someone has to pay for the villas and the Bentleys….).

The West has used either naïve or else mercenary Ukrainians, exploiting their sense of entitlement, for its purpose, which is to destroy Russia, so it can then plunder its resources, which it has valued at nearly $100 trillion. (The Ukraine itself is irrelevant to these Western war criminals). Setting up a fake Church and using Nazis in the Ukraine were merely parts of the Western operation to weaken, destroy and then dismember Russia. It convinced nobody and failed utterly.

We see then a new ‘Cold War’, though that expression was always absurd. Both the first Cold War and this Second Cold War have been hot wars, which have left millions dead. After its rout in Vietnam, the US decided that Americans should no longer die to expand their Empire, that others should die for it, Afghans in Afghanistan, Iraqis in Iraq, Ukrainians in the Ukraine, ‘until the last Ukrainian’, as the West proclaims.

However, I remind you that the word ‘crisis’ means in Greek ‘judgement’. And this war is the Judgement of God on all concerned, on Orthodox and Non-Orthodox alike, not least the Judgement of God on Ukrainians and Russians. This is the Judgement of those who bear the Orthodox Christian Spirit, dukhonostsy, and those who fight against the Orthodox Christian Spirit, dukhobortsy. Which side are we on? That is what we must ask ourselves.

What are the fundamental positive and negative tendencies in the Orthodox world and in inter-Orthodox relations?

A Schism means that there is no communion between two parts. Negative tendencies are among those who create schisms. Thus, the only positive tendencies are among those who are trying to restore communion, despite the nationalist politicians, money-lovers and ‘Orthodox’ chauvinists, who caused these schisms. And I remind you that there are multiple schisms, although that may not be clear to all in Moscow.

Once Constantinople started in the Ukraine and Moscow broke off communion with it, other Greek chauvinists in Alexandria, Greece and Cyprus, who put their Hellenism above Christ, followed. Then Moscow moved into Alexandria’s canonical territory in Africa, apparently in revenge. There followed another schism and the Non-Greek and Non-Russian Local Churches began to lose sympathy for Moscow, which they began to see as no better than the Greeks, for it too had begun to operate on someone else’s canonical territory.

Then Moscow, through its Soviet centralisation, lost the Ukrainian Orthodox Church, which now has over 100 of its own churches in Western Europe, outside the jurisdiction of Moscow. In Moldova there are now also over 200 parishes which have transferred from the Moscow Church there to the Romanian Church. Not a single one is going the other way and others are leaving Moscow every month. Will Moldova declare that it is autocephalous and set up its own jurisdiction in Western Europe, taking its many clergy and parishes there from Moscow? What exactly is this self-destructive streak in the Russian Church, which centralises and then attacks those who object to centralisation in search of freedom and the right to use their own language?

Then Orthodox in Latvia broke away from Moscow with a self-declared autocephaly, Estonia may follow, some in Lithuania have already left. And many liberal clergy and parishes in Western Europe and several liberal pastors inside Russia, like Fr Alexei Uminsky, have left Moscow because of what they see as Patriarchal support for the conflict in the Ukraine. His case sparked a huge scandal and reached the mainstream Western media. How, they asked, did the Persecuted Church of Russia become the Persecuting Church?

Fr Alexei has been well-known for years as a liberal, a charming but very naïve man, in the style of the former Bishop Basil (Osborne). We may not agree with liberals and their anti-patriotic streak, but he was an excellent pastor, sincere and kind, and he received the support of well over 14,000 Orthodox, who were opposed to his defrocking. And yet he was defrocked. Which is the canon that states that a good and loving priest can be defrocked because his political opinions differ from those of his bishop? Then Fr Alexis’ place was taken by an aggressive and militant maximalist, of whom it is asked: Where is the love in his words? Why do Church authorities persecute good pastors? We have received no answer to this question.

However, it is not only the pro-Western liberals who have opposed Moscow, the very conservative bishops of the Russian Orthodox Church Outside Russia (ROCOR) have also publicly called on Russia to withdraw its troops from the Ukraine. And yet they have not been defrocked, even though on top of this they fell into schism from Moscow’s Western European Archdiocese and into the heresy of rebaptism, persecuting those who uphold Moscow’s viewpoint.

We are reminded that the CIA has great influence and also recruits in ROCOR and that eighty-three years ago ROCOR bishops supported Hitler and his Russian Fascist Vlasovtsy troops. Moscow appears to have no objection to this anti-Russian position of the highly Americanised ROCOR, which seems to have completely forgotten its Russian and Orthodox origins, despite its name. But inside Russia, it is different….

The falling away of the same New York-run ROCOR into the heresy of rebaptism, rebaptising Orthodox who want to go to its churches, despite the Creed which proclaims that ‘I acknowledge one baptism for the remission of sins’, and this, apparently, with the full support of Moscow, is serious. Yet ROCOR has since 2017 increasingly become just another American convert sect with cult followers, like other old calendarist sects. It has no knowledge of the real European Orthodoxy and it has become a type of Uniatism, a closely imitated Orthodox rite, but without the inward Orthodox and Christian spirit.

In all this I am reminded of a story from the life of President Putin. At the end of 1989 he was stationed in Dresden in East Germany and that country was breaking up around him. So they phoned Moscow: ‘What shall we do? What must we say?’. And there was no answer. ‘Moscow is silent’. Those words really marked him. But today Moscow is still silent, though this time Moscow means the Moscow Patriarchate, the administration of the Russian Orthodox Church. Moscow is in denial.

Since the refusal of Moscow to deal with the unresolved ROCOR schism and then heresy (unresolved schisms always turn into heresies, look at the Roman Catholics), over thirty churches, 10% of the whole, have already left ROCOR for the Patriarchates of Constantinople or Bucharest. The former has set up a whole vicariate for them in the USA and a whole group with several churches and 15 clergy left for Bucharest in England. The fact is that the Russian Church is beginning to collapse outside the borders of the Russian Federation and Belarus. Why? Because it appears to have no adherence to the catholicity and canonicity of the Church. Moscow is silent.

Here is the fruit of Moscow’s breaking of communion. The Moscow jurisdiction is itself breaking apart. Unity is the most important thing in Church life, but it can only exist where there is love. Now chauvinism is hatred. Little wonder that in view of all this, heterodox, and not only Roman Catholics, say that the Orthodox Church no longer exists, it is broken into warring pieces, it has no catholicity. Moscow is silent.

Do you think that practical unity between the Local Orthodox Churches can be restored? What must happen for this unity to reappear? Could there be some kind of Amman format meeting?

Of course, the restoration of unity is possible, everything is possible. But it will need repentance. You may say that Patriarch Bartholomew of Constantinople is too proud to repent, as he started it all. But there are two groups in Constantinople, that around the present Patriarch and the other, who quite openly declare that their Patriarch is mistaken. I think one of these will be the next Patriarch. The present one is very old and it is clear to all that he blundered in the Ukraine under financial pressure from the Americans, then governed by Trump who gave the Ukrainians military training and weapons, but who has now changed his tune in view of the Russian victory over the US-run NATO in its proxy war in the Ukraine.

However, there is also the schism between Moscow and Alexandria. There must be a solution here too. Moscow lost so much sympathy in the Orthodox world by entering into Africa, Alexandria’s canonical territory.

I think that after the Special Military Operation (SMO) is over in the Ukraine, there must be a Council of all 16 Autocephalous Local Churches. It is the Catholicity of the Church that has been under threat, ever since both Constantinople and Moscow insisted on centralisation. Both want unity, but Orthodox, unlike Roman Catholics, want unity in diversity, on the model of the Holy Trinity. And the word for Council is basically the same as the word for Catholicity in Slav languages. Constantinople and Moscow should not impose some Roman Catholic type of unity, that is, centralisation and rejection of Non-Greeks and Non-Russians.

Which hierarchs, theologians and others are working for the destruction of or, conversely, for the building up of Orthodox unity?

All who work in the Name of Power, Money and Outward Splendour, instead of in the Name of the Father and the Son and the Holy Spirit, work for the destruction of Orthodox unity. The latter are the prophetic voices, those of Patriarch Porphyry of Serbia, of the Patriarchs Daniel of Bucharest and Sofia, of the late Archbishop Anastasy of Albania, and of all the others, in Poland, Georgia and Jerusalem. But all are waiting for peace in the Ukraine first. Nothing can be done until then, when a host of decisions will be taken, after the present paralysis is over.

  1. The Russian Orthodox Church. The Ukrainian Question.

What successes do you think that the Russian Orthodox Church has in external affairs, Church diplomacy, its foreign missions etc?

Here there are no successes, only catastrophic failures. Even its embraces with the Pope of Rome discredit the Russian Church. Why do you want to embrace the leader of a Church of so many homosexual and pedophile clergy, whom ordinary Catholics cannot stand? Orthodox and Catholics begin to think that the Orthodox who embrace Catholic clergy must themselves be homosexuals and pedophiles. Birds of a feather flock together, as they say.

One very young, very inexperienced, very racist and very arrogant Moscow Metropolitan said a few years ago, when he learned that masses of Non-Russians were leaving Moscow: ‘Too bad for them’. He did not see that in fact it is too bad for the Moscow Patriarchate, which is the loser, and so much the better for those who leave it. In such a situation, the Russian Orthodox Church should be renamed ‘The Russian Nationalist Church’. Perhaps he would agree to that? Catastrophic failures, indeed.

Only 20 years ago, the Orthodox world was praising the Russian Church, the Church of the New Martyrs and Confessors, the bastion and hope of Orthodoxy. In 2003, His Holiness Patriarch Alexiy II, whom I knew, wanted to found a Local Western European Orthodox Church. And now all is lost! Moscow is losing its Diaspora, of which at least half, if not three-quarters, is made up of Ukrainians and Moldovans, whom Moscow has continually treated as second-class citizens. Last year Metr Vladimir of Moldova himself wrote publicly about this ill treatment to His Holiness Patriarch Kyrill. We, who are at the grassroots, have seen concrete examples of this racism and hatred towards Non-Russians every week over the last fifty years. Non-Russians have gradually been chased out of the Russian Nationalist Church.

As a result, the numbers attending Russian chapels and communities in this country, outside the Cathedral in London., are of the order of 10, 20 or 30 people. The numbers are tiny. Conversely, Greek and Romanian churches get hundreds, up to a thousand every Sunday. The Russian Church is dying out. For example, in our Romanian parish we have to give communion from three or four chalices every Sunday to those who have had confession.

I was brought up in the old Russian emigration. Metr Antony of Sourozh, who tonsured me reader in 1981, the St Seraphim-like Archbishop George (Tarasov) in Paris, who had been a pilot on the Western Front in the First World War, Archbishop Antony of Geneva, the successor of St John of Shanghai, and who ordained me priest nearly 35 years ago, and above all the greatest Russian emigre of them all, Vladyka John of Shanghai, the saint, born in what is now the Ukraine, would be horrified by what is happening now. I spent my life working for the unity of the Russian Church; now the young and inexperienced, younger than our children, have been allowed to destroy that unity. Why? Who are these Young Turks who create schisms, sects and heresies?

What would you say are the strengths and the weaknesses of the Russian Church as regards its external activities and in inter-Orthodox relations?

I can see no strengths at all, as it has quite isolated itself from the Orthodox mainstream and at present shows no humility or desire to return to the mainstream.

The weaknesses of the Russian Church are eight in number, as follows:

Centralisation, militarisation, nationalisation, bureaucratisation, oligarchisation of the episcopate (corruption). From here you have a great many cases of careerism, ecumenism, episcopal homosexualisation.

It is all politics instead of pastors, protocols instead of the Gospel of Christ, chauvinist hatred instead of Love. Ask any Ukrainian from Kiev. Ask any Moldovan. Ask any Orthodox in Western Europe.

What could reinforce the positions and authority of the Russian Church?

The restoration, not reinforcement (it is too late for that), of the authority and positions of the Russian Church can only come through repentance and missionary work. The latter can only be successful if it accepts Non-Russians as they are. Otherwise, the Russian Church will die out here, just as the first and second waves of the Russian emigration died out here. You cannot Russify what is not Russian, though you can make it Orthodox. To do missionary work means to decentralise and grant autocephaly to the missions, once they are large enough to stand on their own two feet.

To my mind, the Church of the Ukraine (that is, the Church inside the new borders of the new Ukrainian State, whatever they will be and whatever it will be called) should receive autocephaly, as should Orthodox in Moldova and in the four Baltic States of Latvia, Estonia, Finland and Lithuania. These three should at once receive autocephaly. Otherwise, the Orthodox in those countries will go on splitting into different groups in disunity. It is still not too late to recover Church unity in the Ukraine, Moldova and Estonia in particular. Moscow centralisation only kills unity, as we can see everywhere in the Diaspora.

I have to mention here that the quality of the Russian bishops sent from Russia to Western Europe has been disastrous, apart from the one exception of Metr Nestor, who is excellent. There has been one scandal after another, though I will not go into details here. You cannot hide or censor scandals in the open, internet societies of Western Europe. For example, in London there lives Maxim, the ex-bishop who was defrocked for running a drugs factory with his boyfriend in Saint Petersburg. He was already notorious for his depravity when he was a priest in London, so they sent him back to Russia, where they made him a bishop, along with the two Ignatys! It is all so sad.

And in ROCOR it is no better, we have seen them all pass by here, one an anthroposophist, another a fanatic, one an alcoholic, another a homosexual parading with his boyfriend and his narcissistic and vindictive rages and alcohol, another CIA…God save us all!

How is the Russian Church perceived in the Western world today?

After all the above and then after the Budapest scandal, how do you think the Russian Church is perceived? It has totally discredited itself and is seen as hypocritical. How can the Russian Church be against the LGBT brigade, when it has so many homosexuals? If a priest were homosexual, he would be defrocked, but not a bishop. Strange. It is so sad, when 15-20 years ago the Russian Church was riding high on zeal for the New Martyrs and Confessors, and everything was still possible.

What for you would be the best outcome of the Ukrainian Church problem?

Let us be frank. The Soviet Ukraine, exactly like ‘Europe’ or the UK, is an artificial construct, created for purely ideological reasons. The Ukraine must be broken down into its component parts. It was constructed by three atheist dictators, Lenin who in 1922 gave Novorossija to the Ukraine from Russia, Stalin who between 1939 and 1945 grabbed land from Poland, Hungary and Romania, and then Khrushchov, who in 1954 gave Russian Crimea away to Kiev. It is strange to see how the West, supposedly the advocate of self-determination, freedom and democracy (!), so ardently supports the oppression and injustices of these three Communist dictators! Kiev oppresses all its minorities, some 40% or more of the population, and the West supports that oppression. But then the West is just as atheistic as the Communist dictators, so I suppose it is normal. Atheists everywhere have the same values, whether Communists or Capitalists. They are all oligarchs.

It seems to me that North Bukovina (Chernivtsy) should be returned to Romania, so-called ‘Zakarpat’e’ (Subcarpathian Rus) to Hungary and the two and a half Greek Catholic provinces next to the Polish border (‘U-krajina’) of Lviv, Ivano-Frankivsk and the western half of Ternopol should be returned to Poland (or else they should become an independent Galician State and be closed off by barbed wire from the Orthodox world). Novorossija should be returned to Russia, leaving the ten and a half provinces of Kiyivska Rus, Kievan Rus, to be independent and sovereign. All that would have to be confirmed by self-determination, by referenda, after the full liberation of the Ukraine from the Neo-Nazi Banderists in Kiev and Galicia. Then the canonical Church in the new Kievan Rus State should be given autocephaly by Moscow. Will any of this actually happen? God will decide.

What could change in the Orthodox world after the end of the SMO in the Ukraine?

I think Patriarch Bartholomew will retire or ‘be retired’. There are plenty of anti-Ukrainian Greek bishop-candidates ready to take his place and Trump and Vance would support one of them. Just as Biden supported Patriarch Bartholomew.

More generally, there would have to be an Inter-Orthodox Council, a free one, held in humility, unlike the absurd meeting in Crete nine years ago.

It is a strange thing that the greatest economic and political event in the world in the last sixteen years was the Russian foundation of BRICS in Ekaterinburg in 2009. BRICS is an Alliance of Sovereign Nations, based on the profoundly Orthodox principle of Unity in Diversity, the principle of the Holy Trinity. It is strange that secular countries can follow that principle and hold summits every year, but not the Church, which seems to want Roman Catholic style or Soviet-style centralisation, instead of Councils and Conciliarity/Catholicity.

President Putin has on numerous occasions remarked that: ‘He who is not nostalgic for the USSR has no heart, but he who wants it back has no brain’. It seems to me that there are some in the Russian Church who have not yet heard his words.

Do you have refugees from the Ukraine among your parishioners?  What churches do they attend? How do they see the conflict between the Russian and Ukrainian Orthodox Churches? Are there any difficulties with them?

Of course, we have many refugees, who come from the canonical Church of Vladyka Onufry. They attend any churches except for Russian churches. In London they have their own Ukrainian parishes. Russians must understand that the vast majority of Ukrainians will now never attend churches where His Holiness Patriarch Kyrill is commemorated. The Russian Church has lost the Ukraine for ever. We have no conflicts with any Ukrainians, because we accept them as we accept all Orthodox nationalities, including canonical Ukrainians who have been here for many years.

Does the British government support these refugees?

Of course, as do all Western governments. However, that support is political, not humanitarian. One day Western governments will drop them. All that Western governments are interested in is people who are anti-Russian. It is all very hypocritical, they do not care for Ukrainians as such.

  1. Orthodoxy in Great Britain

What is the situation of the Orthodox community in Great Britain? Is it growing? Or is the Orthodox presence the same as before?

There has been massive growth here over the last 15 years. This growth has been by immigration, specifically that of Romanians and Moldovans. Until then, there had been about 300,000 Orthodox here, with 200,000 Cypriots, and some 100,000 Serbs, Russians (mainly from the Baltics), Bulgarians, non-canonical Ukrainians and others. Then, over the last fifteen years, there arrived 1.1 million Romanians and Moldovans, meaning that today 1.4 million, 2% of the UK population, are Orthodox, I in 50, the vast majority Romanian-speaking.

Which Orthodox Churches are the most active and authoritative in Great Britain today?

Without doubt the Greeks and the Romanians. The Greeks now have several bishops, I think, six, and only on Lazarus Saturday they baptised 200 adults, nearly all Non-Greeks, in a mass baptism. They own many churches, though they suffer from the problem of elderly clergy, the result of 30 years of paralysis before their new Archbishop arrived here in 2019.

The Romanians are continually opening or buying new churches and dozens of seminary-qualified men are being ordained priests. I cannot remember when a Russian man was last ordained priest. It must be at least 10 years ago. As a result, the Russian Church is dying out. Other Orthodox, like the Serbs, Bulgarians and Georgians, also live in very small national ghettoes and do not produce their own clergy. As for the very small Antiochian group, virtually without Arab immigrants, they are intent on recruiting minute numbers of Anglicans Evangelicals, which is all rather strange and, just like the very small ROCOR, including their bishop, their clergy are not trained in Orthodox seminaries, but are untrained and the priests are part-time. That level of ignorance creates many problems. Thus, the Antiochians here are proud to give Copts and Ethiopians communion.

What is the attitude of the British government to Orthodox? Does it favour one jurisdiction over another? Is any support given? Are there political pressures on Orthodox clergy?

The British government remains, as always, completely indifferent to all. The government is atheist. There is no support at all for Orthodox, but no political pressure or persecution either. It is a free market.

Do native English, Scottish etc people join the Orthodox Church? If so, what attracts them?

Over the last 75 years some thousands of native people have joined the Church. I am one of them, 50 years ago. The late Metr Antony of Sourozh was one of those who played a role in this movement, though he seems to have converted almost only from the upper class. But a few thousand is a very small number over 75 years and many have passed away in that time. What attracts them? Spirituality, definitely not politics or nationalism. Nationalist parishes never have any converts. The heterodox world is unspiritual and woke. Who is attracted to that? Spiritual emptiness does not attract, just as a desert does not attract. The Faith of authentic Orthodoxy attracts, but not flag-waving nationalism, meaningless ritualism or corruption. Some Orthodox will die out, others will survive and expand. It all depends on spiritual content, or lack of it.

How do Orthodox perceive the immigration of Africans and Asians. Are there conflicts with them, with Muslims for example? Are they frightened for their future?

Forgive me, but this is a very strange question! You live in Russia, where there are two to three times more Muslims than here! Here most Orthodox are immigrants themselves, why should they have problems with other immigrants? The second language in England is Romanian, the third is Polish. I find Muslims especially respectful. One of them told me that only Orthodox are real Christians. They have little time for the others. We have baptised three former Muslims into our congregation, two Turks and one Iranian. One of our Ukrainian parishioners, who has been here for over 15 years, is a builder and helps build mosques for them. What a pity that Orthodox do not build churches! There are certainly no conflicts with such immigrants. We are not racists! Why should we be frightened of them? I do not understand your question.

The Root Cause of the Present World Chaos

History (= World War I – author) repeats itself first as a tragedy (= World War II – author), and then as a farce (= the conflict in the Ukraine – author).

Marx

 Foreword

The claims to supremacy of the Western world over the rest of the planet have been undone. Its last and fatal mistakes were to try and force its aggressive secularist atheism on the Christian Civilisation of Eastern Europe, specifically of the Ukraine, and then on the Confucian culture of respect of China. Russia has defended itself and Christian Civilisational values in the Ukraine and so has encouraged the whole of the long-bullied Global Majority, from Africa to Latin America and from India to Indonesia, to stand up to Western humiliations with illegal sanctions and illegal tariffs. Now China, also feeling its strength, has also followed the Russian lead. It seems that Biden made Russia great again and that Trump is making China great again. The fact is that the US needs China far more than China and its ‘peasants’ need the US.

The colossal debts of the USA have forced it to realise that it can no longer afford to finance its control over the rest of the world. It is a classic, but contemporary story of punishment for hubris and overreach.  These explain the whole story of how the USA and the Western world in general totally underestimated the military might of Russia and the economic might of China, which stand together in an unbreakable alliance. And the rest of the Non-Western world, from India to Brazil, from Iran to Venezuela, from South Africa to North Korea, from Niger to Cuba, stand in support of them. You can only enact protectionist measures when you have something inside your country to protect or a State planner to set up industries. Trump may have the cards, but China makes them and now he will have to pay more for them. The protectionist extortion racket of the US bully has been rejected.

The Western World

A: The USA

As a result of US bankruptcy, the world is filled with chaotic tensions, conflict and even the possibility of terrible wars. Sanctions and tariffs are the sign of a Unipolar empire which knows that it is declining, but is still trying to hold on to power. These tensions are happening because the world is passing from a ‘Unipolar’ or ‘Globalist’ moment, when the only Great Power was the USA, back to a normal ‘Multipolar’ age. Multipolarity means a world where there is more than one Great Power and, accordingly, more than one sphere of Influence, as had always been the case until 1991. The US is now in conflict with four regions:

Between the USA and Russia in the extremely expensive and humiliating Western proxy war implemented under NATO orders by the pro-Nazi regime in the Ukraine. The West has clearly lost this war, with over a million Ukrainian dead soldiers (and 100,000 Ukrainians, Russians and Chechens on the other side), the West’s outmatched weapons left burning on the steppes.

Between the USA and East Asia, in China, Taiwan and on anti-Chinese tariffs. These tariffs have seriously backfired on Trump, as was eminently predictable, given the deindustrialised state of the USA and its inability to replace Chinese imports, which he has made much more expensive for Americans. China, on the other hand, does not need the USA, which it outproduced and overtook years ago.

Between the USA and its Israeli proxy and West Asia, in Gaza, the Lebanon, Syria, Turkey, Iran, Yemen and Saudi Arabia. Here the genocide in Gaza, the West Bank and Lebanon, carried out with US weapons and finance, has morally discredited the USA, and in Yemen missiles have forced the US Navy to run away.

Between the USA and the Western half of Europe and Canada. President Trump has demanded 5% from their national budgets to buy US weapons and then he threatened and tariffed those same countries.

All four conflicts are taking place because the world is passing from the post-1945 settlement to the New World Order, symbolised by the loss of authority of the New York-based, Western-controlled UN and the handover of that authority to the BRICS Alliance. This is very hard for President Trump to accept, as his main characteristic is that he lives in the past, in the period between his childhood 1950s and until 1991, when the USA was powerful and respected. However, Trump at least realises that the Unipolar world is over, as his Secretary of State Rubio himself admitted last February. The USA can simply no longer afford to be the world’s policeman and finance its over 750 military bases in over 80 countries worldwide.

B: Western Europe

Western Europe (together with the most European part of Northern America, Canada) is the only part of the world where delusions are even greater than Trump’s. Western Europe is still stuck in its pre-Trumpian EU and NATO Unipolar ‘narratives’. In this way, the Western European ruling class is more American than the Americans, stuck in the past of the Biden neocons and financial irresponsibility. This is why Trump is asking it to double and triple its military spending and buy US weapons. In reality, of the world’s 193 nations, 153 nations categorically refused to support the 30,000 suicidal Western sanctions against Russia, only 40 nations have supported them. As a result, Western Europe is quite isolated from the rest of the world and has in turn isolated itself from the post-Biden USA, preferring to live in a virtual reality.

Western Europe is still haunted by three forms of delusional Imperialism, which are: Latin imperialism, the delusions of preening and delusional narcissism, such as that of Napoleon, Mussolini, Franco, Salazar, and the pharaonic Mitterrand and Macron; Germanic imperialism, the delusions of outraged and offended jealousy, such as that of the Hapsburgs, Bismarck, Kaiser Wilhelm and Hitler; British Imperialism, the control freak delusions of the desire for total hegemony, such as those in the imagined Great Game in the century before last, or in the British-created Litvinenko and Skripal cases, or the British-invented Russiagate in the USA in recent years, or in Starmer’s delusional ‘100-year’ deal with Fascist Kiev today. These astonishing delusions are summarised by the increasingly authoritarian and pro-Nazi EU, whose leaders, often the grandchildren of Nazis, are actually boycotting the 80th anniversary celebration of the Soviet defeat of Nazism and will punish anyone who attends. Why? Because they are themselves Nazis and never wanted to be liberated from Nazism.

The New World Order

With the fall of Western supremacy, this Order is now taking shape and will probably consist of eight spheres of influence:

A. Inside the Heartland:

  1. East Asia, led by China, including Japan, South Korea, Mongolia and South-East Asia, with some 2.3 billion people.
  2. South Asia, led by India, with some 2 billion.
  3. North Asia (Eurasia), led by the Russian Federation, including the present 41 countries of the Western half of Europe, as well as the Caucasus and Central Asia, where Russian is also widely spoken, with some 1 billion.
  4. West Asia, led by Muslim Turkey, Iran and Saudi Arabia, with some 450 million. B. Outside the Heartland:
  5. Africa, led by Ethiopia, Nigeria and South Africa, with some 1.3 billion people.
  6. Latin America, led by Brazil and Mexico, with some 660 million.
  7. Northern America (USA, Canada, Greenland), with some 380 million.
  8. Oceania, the sparsely-populated Sino-American sphere, led by Australia, with only 34 million.

The Church in the New World Order

The Western world is largely spiritually, morally, economically and militarily bankrupt, as can be seen from its failed terrorist campaign in the Ukraine. Few parts of the world know anything of Christianity, at best only of distortions like Roman Catholicism and Protestantism. There are huge missionary opportunities to preach the uncompromised Gospel of the Orthodox Church in all eight spheres, especially in the three spheres of Black Africa, Latin America and East Asia. However, two parts of the sixteen parts of the Church must first put their own nationalist houses in order:

Russian Orthodoxy, which is riven by political and ethnic divisions, caused by bureaucratic and nationalist centralisation in Moscow. A favourite term seems to be ‘raskol’ (schism), as can be seen in the 17th century ‘Raskol’, a ritualistic division caused by the centralisation of the Russian State. At present several Non-Russian parts of the Russian Church are leaving it and one part of the Russian Church is in schism with another part because of the first part’s insistence on rebaptism, which is a heresy. All the while Moscow is silent.

Greek Orthodoxy, which is riven by provincial racial pride, caused by its isolation from the 93% of Orthodox Christians who are not Greeks. A favourite term seems to be ‘Hellenism’. This has developed especially from the 19th century on and places Greek nationality above Christ. For over six years it has been in schism from the Russian Church, having invaded its canonical territory.

The other fourteen Local Churches more or less belong to the mainstream of the Orthodox Church, including the majority of ordinary Russian and Greek Orthodox, outside the elite. They pursue what may be called ‘Carpathian Orthodoxy’. This is not a geographical term, but one that expresses the Faith that is concerned with neither political nor nationalist ideology, but with the Tradition of Life, love of God and love of our neighbour. This puts pastors above politicians.

 

 

The Message of Ekaterinburg

‘The circus has left town, but the clowns have stayed on.’

Old Saying

Foreword: The Present

In English one who causes chaos may be called ‘a bull in a china shop’. Without wishing to pun, the current US President may be described as ‘a bull in the China shop’. His bullying, threats and then retaliation are like those of a spoiled child, who throws his toys out of his pram in a tantrum when he is contradicted. However, apart from tariff terrorism, he also threatens threefold military war – against Iran and Yemen, China in the ‘Chinese Ukraine’ of Taiwan, and Russia in the Ukraine. Some call his policies suicidal, some doubt his sanity, though these are his equally insane political enemies. US authority used to be based on three pillars: military, moral and economic might. Today, the first has been pushed over by Russian military superiority, the second by the US genocide in Gaza and the third by the economic might of China. Can the Temple still stand now?

If the ‘eccentric’ Mr Trump, whose slogan appears to be MMGA, ‘Make Me Great Again’, rules one part of the Collective West, what can be said of the other part, Western Europe? Here the sinister, pro-Nazi EU wants to raid the savings of EU citizens for a trillion euros for its forever war in the Ukraine, rigs elections in Germany and Moldova, bans the AfD, the most popular Party in Germany, imprisons the ‘far right’ (= Anti-Fascist) leader Le Pen in France, in Romania bans the priest’s son and future President, Calin Georgescu, so as to use the country as a base to invade Russia, just as Hitler used Romanians before, blackens Meloni in Italy and Orban in Hungary and tries to assassinate Fico in Slovakia. As for its ‘Big Three’ political leaders, Napoleon Macron, Blackrock Merz and Harmer Starmer, they seem to be squabbling for the crown of ‘Most Foolish in Europe’.

The Way Down: The End of the West

When I become Tsar, there will be no poor and unhappy people. I want everyone to be happy.

Tsarevich Alexei

Western hegemony is unsustainable, as we know from the huge accumulation of US deficit and debt, which are echoed in all Western European countries. The system has reached breaking point, it cannot go on any longer. This is why President Trump introduced tariffs, though they are not at all the solution and are instead threatening to collapse the US economy altogether, which is much smaller than the Chinese. The problem, after all, is caused by the US having lived far beyond its means for two generations and weaponising the dollar and its banking system against the rest of the world, policies enacted by US presidents for over five decades. Weaponising the dollar was a fatal error. At any moment, foreign investments in the dollar and US government bonds can be withdrawn, shattering the already weak US economy and causing a run on the dollar.

The Collective West, a mere 10% of the whole planet, has long lived off cheap Russian energy and cheap Chinese manufactures. It has now sanctioned Russia 30,000 times and the US has tariffed China by 145%. Both parts of the Western world now suffer suicidally from its own tariffs or sanctions – while 90%, the rest of the world, trades with one another normally, tariff and sanction free. As for Western Europe, it is ruled by degenerate colonial oligarchies, who live in a virtual reality, the delusion that makes them think that it is still the century before last. Its Empire is in reality determined by transnational banking corporations, whose anti-patriotic ideology is Globalism. To make matters worse, these Western European leaders have fallen out not just with European Russia and Asian China, but also with the new, post-2024 nationalist USA.

As a result, Western Europe, having squabbled with everyone, is now critically isolated. Although its leaders still maintain control of their captive populations through very tight censorship of their legacy media, intense surveillance and nightmare threats to the children of a bogeyman enemy, in effect, through Nazification and militarisation, there is ever greater polarisation between the rich 10% and the 90% of the rest within those Western European societies. Nevertheless, the decadent ruling elite, symbolised by a dying, divisive and perhaps even disbelieving Pope of Rome, is facing the growing possibility of a social uprising against its millennial control. The people laboured for 500 years under a feudal medieval con-trick, for 400 years under social control moralism and puritanism, and are now being zombified by their condescending elites.

As under Old Pagan Rome, so under New Pagan Rome, Western people labour under the rule of bread (consumerism) and circuses (the legacy media, ‘entertainment’ and ‘sport’). However, there is now a growing Sovereigntist wave of revolt, the revolt of the people, Populism against the Dystopian future offered by the Western Establishment, to the point where populations are starting to collapse. Fewer and fewer want to bring children into the Nazi world on offer. The Victory of Sovereigntism is the only solution if humanity is to survive in these countries. This Populism is already perceptible on the horizon in every part of the Western world, despite the imprisoning, slandering and persecuting of the leaders who oppose the Globalist ruling class. In some places, maybe first in violent France and Romania, this revolt may even turn violent.

The Way Forward: The Future

‘Today, we are fighting so that it would never occur to anyone that Russia, our people, our language, or our culture can be erased from history. Today, we need a consolidated society, and this consolidation can only be based on sovereignty, freedom, creation and justice. Our values ​​are humanity, mercy and compassion’.

President V.V. Putin, 2022

The Way Forward is in a World Alliance of anti-colonial peoples, a People’s Globalisation, founded on fairness and compassion. This is already here, the decentralising but co-operating BRICS, which already has 56% of the world trade. Its popularity and unity have been hugely reinforced by the incompetence of Western leaders, not least the US leader. Dozens more countries are waiting to join it, perhaps soon European Hungary, Italy and Spain, as well as other victims of Western colonialism of the past and its alphabet soup of UN, EU, NATO etc. Founded in 2009 in Ekaterinburg, the City between Europe and Asia where the Tsar and His Family were martyred ninety-one years before, BRICS has as its premier members Russia, India and China, the largest countries which were sabotaged or suffered humiliation under Western colonial manipulators.

From the eighteenth century on, the whole Indian Subcontinent endured its humiliation at the hands of the exploitative British elite; from the nineteenth century on, China endured its ‘century of humiliation’ from the Western world, symbolised by the anti-imperialist ‘Boxer’ rebellion between 1899 and 1901; and from the twentieth century on, the peoples of Russia endured their humiliation, from which they at last freed themselves only in 2022. Each time the humiliations included huge massacres of their peoples at the hands of Westernised materialists, in India by luxury-corrupted rulers, in China by Mao, and in Russia by Lenin and Stalin. Thus, BRICS began as an Anti-Colonial League, but it looks to a future together, of sovereign, independent, but co-operating peoples.  This is not Corporate Globalisation, but the People’s Globalisation.

Now is the time of the humiliation of the Western world. The West has failed to prevent Russia from freeing the peoples of the Ukraine from the Western-installed Nazi regime in Kiev. That regime was the unnatural extension of default Western European Nazism to the Eastern half of Europe, which eighty years ago valiantly and self-sacrificingly defeated the old Western European Nazism, at the cost of 27 million lives. After the defeat of the West in its proxy Ukraine, the peoples of Western Europe have been left with only one choice – to overthrow their Fascist elite and join BRICS as individual, respectful and respected nations, especially now that the USA is walking away from the imperialist Project Ukraine of its previous dementia. Already in Eastern Europe 75% of the population supports Russia, in Central Europe 65% and even in Western Europe up to 40%.

Hubris and Humility

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest those who are sent to thee, how often would I have gathered thy children together, even as a hen gathers her chickens under her wings, and you would not!

Matt. 23, 37

The Marxists were installed with their materialist ideology by the Western Powers in Russia, after their useful idiots of aristocrats, generals and intellectuals had overthrown the old order and deposed the last Christian Emperor. It was after all from New York bankers that the order went out to murder the Tsar and His Family in Ekaterinburg in July 1918. The bankers feared only genuine Orthodox Christianity, the Orthodoxy of the Holy Spirit, of pastors and prophets, confessors and martyrs, not that of protocols and careerists, bureaucrats and politicians, who killed the prophets because the latter would not allow Jerusalem to be turned into Babylon. The bankers wanted to feudalise the peoples to enslaving finance. They tried to Sovietise the Russians and Americanise the Greeks, making both bow down to and worship pagan models.

Thus, the Russians were supposed to admire the Soviet-installed Patriarch Sergius and his followers, who like new Popes of Rome wanted to ‘save the Church’, by glorifying the atheist State and imprisoning the righteous in its Russian Vatican. And as for the Greeks, to their everlasting shame, they were bought out by the CIA-installed, American Patriarch Athenagoras through the power of the Almighty dollar, a model just as Western as a Russian Pope. It is time for Russians and Greeks alike to return to real Orthodoxy, to quit centralising bishop-politicians, who amass power and wealth and are wolves in shepherd’s clothing. It is time to return to the spiritual values of the New Martyrs and Confessors, to the pastors and fathers, who are shepherds in shepherd’s clothing and who denounce the wolves in their shepherd’s luxury camouflage.

The essence of the millennial barbarian Western ideology is Hubris. This is the fatal pride which believes that the Western world represents God on earth, arrogating to itself all that is Divine, giving itself the dogmatic right to lord it over the rest of the world, when in fact it is at best human, at worst devilish. From the Western Institutions of Papacy to Parliament and President, each Western European nation in turn went through this absolutist Nazi sickness that it is God on earth: the Papacy that preached bloody ‘crusades’, Spain that massacred in the Americas, France with its narcissistic Sun-King, Britain with its never-setting imperial sun that nevertheless set, Belgium with its massacres,  Germany with its racist Nazism, and the USA with its Global Empire. They all preached the same ideology that Might is Right, of their ‘rules-free international disorder’.

It is time to turn away from the Hubris of the Jerusalem that killed the prophets and stoned the envoys of God, silencing their voices for a while, and turn back to the Humility of old, which each people of Western Europe once had in the Lives and voices of its Saints, the followers of Christ. This means returning to Europe’s spiritual roots, to turn away from those who tried to conquer, exploit and oppress the rest of the world, justifying themselves like Bush by claiming that ‘God told them to do it’. These spiritual roots are those of the Old West, the Western Europe of the first millennium which followed the Light of the Son of God Incarnate in Asia. For the Saints what is Greatness? It is in His Victory over Death, not in power and riches. It is in the Civilisation of the Saints which is not the Civilisation of Death and Decay, but the Civilisation of Life and Resurrection.

Eve of the Resurrection of Lazarus, 2025,

Monastery of Curchi, Moldova

 

The New World Order and Communion and Decentralisation

Foreword

I had a great interest in British and European history and geopolitics long before I started lecturing on these subjects at the ESSEC Graduate School of Business in Paris in the 1980s and 1990s. I suppose that I am probably one of the few Orthodox priests in the world who has also worked in lecturing in geopolitics and Western and Russian history. As such, I cannot help applying observations – and they are observations and not opinions – about the political world to Church life. Church life after all exists in the world shaped by politics, so the human side of Church life reflects politics, Cold War and post-Cold War. For example, the decentralisation or deglobalisation, now going on internationally, will be followed in Church life, though Church decentralisation originates from the model of the Holy Trinity, Unity in Diversity. But let us first look at the world and this process of momentous changes, which began with the fall of the Berlin Wall in 1989 and has now reached the highest political level in the USA.

Part One: The End of the Old World Order

The End of the Millennial Western Cycle

In the last millennium Western Europe gradually came to dominate the world, reaching an apogee in the British and French colonial empires of the nineteenth century, which controlled nearly half of the planet. (Indeed, quite anachronistically today, those two countries, which no longer have colonial empires, still have seats on the unrepresentative UN Security Council). Then, as a result of Western Europe’s twentieth-century suicidal wars, falsely dubbed ‘World Wars’, power passed to the USA and to the ‘Wild West’ in California. Now that the US has also failed to keep its supremacy because of its own countless lost wars, we are returning to the old multipolar, pre-Western Globalist world, a decentralised world, which is what the ever-expanding BRICS, founded in Ekaterinburg in Russia in 2009, is. BRICS exists because it is representative of the real world, unlike the unrepresentative UN Security Council. And BRICS has been hugely boosted by the rout of West in the Ukraine and now by Trump’s tariffs.

The Rout of the West in the Ukraine

The Collective West’s last attempt to cling to power was to try to hang on to its domination by fighting a proxy war in Europe itself, against Russia in the Ukraine. Once Russia had been ‘reduced to rubble’ by the West, as promised by the demented Biden in 2022, the plan was to destroy China. This is why the ‘West is Best’ Westerner, the discredited liar, Boris Johnson, rightly warned that if the West lost in the Ukraine, it would lose its ‘hegemony’, that is, its domination of the world. This is correct as the Western rout in the Ukraine is now obvious. The recent sight of ‘invincible’ German tanks burning in their scores in the south of Russia’s Kursk province, a repeat of the same German defeat there in 1943, tells us the outcome of that attempt. As a result of seeing this NATO defeat, the West has been divided and Trump’s bankrupted USA is walking away, recognising that that his resources are much too limited and the Ukraine lies in the Russian sphere of influence. The ball is in the court of ever-squabbling Western Europe.

The End of Western European Power

With the anti-diplomatic insults wielded by European politicians like Macron and Starmer against Trump (anti-diplomatic because diplomacy only exists where there is free speech, and there is no free speech in Western Europe today, which is why it now has no free trade), it is clear that Western Europe has little future. None of its war criminal leaders, guilty of the deaths of hundreds of thousands of Ukrainians, has more than 25% of support from their electorates. Thus, Trump marks the end of the globalist and centralist EU and NATO as he marks the end of centralisation. The EU elite is opposed to such decentralisation because it benefited the most from centralising Globalism, unlike the 90% at the bottom of their societies. That is why, for example, Brexit was supported by the bottom half of society and is opposed by the UK Metropolitan elite of politicians and journalists, who hate economic nationalism in favour of their self-interest.

The End of the EU and the UK

The West is divided. Europe collapses. Leading an authoritarian regime, the unelected EU elite, like the anti-Brexit UK elite, is based on top-down centralisation. European centralisation (‘unity’), like Europe itself, is artificial and depends on a European Deep State, a Superstate, an authoritarian EU or ‘Frankish’ (in the UK, it is not Frankish but Norman) Dictatorship. Thus, the EU is run by autocrats and commissars like von der Leyen. They are opposed to democratic leaders like Georgescu and Le Pen, trying to imprison them, and also to states like Russia and China, where leaders, who govern in the national interest, are very popular. (The only exceptions to unpopularity in Europe are pro-Trump leaders like Orban and Fico). As they say, Western countries are governed by different Parties, but by the same Policy and therefore the Parties are called the ‘Uniparty’. On the other hand, countries like Russia and China are governed by One Party, which changes its Policies in the national interest.

Import Tariffs

The irrational, plutocratic, narcissistic and even megalomaniac import tariffs of President Trump exist because he is the only one who has the courage to try and wipe out the huge US deficit and debt of $36.7 trillion, accumulated since 1991. Though the tariffs are not the solution, they mark the end of Globalism and US domination of the world, known as ‘Unipolarity’. Unipolarity began in 1991 after the fall of Bipolarity and the fall of the Marxist Soviet Union and rule by only one Power, the USA. These tariffs are not new. They echo the attempt by Great Britain to keep its Empire through ‘Imperial Preference’. Although the decline of the British Empire can be dated to 1878, Imperial Preference, that is, British Protectionism, was systematically implemented only in the 1930s. It failed. The introduction of Protectionism, through import tariffs or other anti-free trade measures, is a survival method which comes at the end of empire, when a country is on the way out, as is the USA, despite Trump’s fantasies.

BRICS: Decentralisation Defeats Globalism

As we have said, in 1991 the world moved from Bipolarity to Unipolarity and so Western-controlled Globalism. Today we are rapidly moving back to Multipolarity, which historically speaking is Normality, for Bipolarity and Unipolarity are historically abnormal, as we can see in India before 1711, China before 1839 and Russia before 1917. And today’s Multipolarity is embodied in BRICS, the Alliance of equal and sovereign countries, the model for decentralisation and anti-imperialism. BRICS, with half the world’s population and GDP, already has many representatives from the whole Non-Western world and dozens of countries are waiting to join it, and is led precisely by three of the world’s four largest economies, China, India and Russia. Thus, China overtook the USA in 2020, even on corrupted PPP figures, in reality, probably in 2008. India is fast catching up. And, at No 4, sanctioned Russia, which two years ago overtook Germany and then Japan, already has the largest economy in Europe.

Part Two: The New World Order

The USA versus BRICS

Today, the USA elite has isolated itself through imposing its bullying tariffs and united the world against it. All Afro-Eurasia’s 128 nations are uniting against it, despite resistance from the isolated, discredited and tariffed EU, former US allies, but now isolated from Russia, China and the USA. Thanks to the tariffs, the former enemies, China, Japan and South Korea, have met together. South-East Asia is drawing towards China. China is meeting Pakistan and Afghanistan. India is meeting Bangladesh. China and India are meeting together in friendship. Russia is meeting African countries. Powerful Indonesia has joined BRICS. Few of these countries need the USA, especially a USA which imposes tariffs on their goods. They not only can, but now have to, trade with one another. Even Western Europe and Anglosphere Oceania will be thrown into the embrace of China and, in the case of suicidal and much-weakened Western Europe, ironically, also into the embrace of the Russia that it once hated. How?

The Anglosphere

The US appear to be abandoning Africa and Western Europe with its EU and NATO, which Trump hates, but it is laying claim to Latin America, together with Greenland and Canada. In the Americas it is very doubtful if the USA can lay hold of Latin America or anything outside Northern America, that is, outside Greenland and Canada. It could, if it wished, probably and logically lay hold of the whole of the rest of the Anglosphere, the UK, Ireland (once both are divorced from the EU) and also Oceania, though with new elites. As for the rest of Western Europe, the suicidal old Western European elite must also be replaced, once the people have grasped that elite’s defeat in the Ukraine. This will mean the appearance of a new political governing class, drawn from the people, one which will respect others because it respects the people. It will mean introducing a democratic system, for the first time and respecting others, including Russia, which answers our question as to how Western Europe can embrace Russia.

England Versus Britain

Norman-founded Britain caused nearly a thousand years of continual violence, invading 171 of the world’s 193 countries, mainly since the seventeenth century, at war all the time, like the USA since 1941. But the Norman regime’s first victims were always the English, followed by the other native peoples of these Isles. Despite them and despite perceptions, parts of England still survive among the people, in the countryside, market towns and hidden places. True, films exist comparing the best of other countries with the worst of British England. This is as absurd as comparing the worst of others with the best of English England. True, the worst does exist. In Britain political instability has become the norm, with one minority authoritarian government after another, there is mass illegal immigration, caused by the Globalist elite, money is given to corrupt Kiev, parts of the health service are in a disastrous state, while potholed roads and litter-strewn pavements make parts of the country look rundown and third world.

Pessimism and Optimism

Thus, there are indeed good reasons for pessimism. And yet, England has been under threat since 1066, but we the English ‘plebs’ are still here, still alive, as are the Irish, the Scottish and the Welsh. The day of liberation of all of us and of our lands from the oppression of the British Norman elite is at last dawning. We all await liberation and the overthrow of British oppressors. A new political elite in the UK will also mean the end of pedophilia, which pollutes its politicians, economists, media like the BBC, the bishops and clergy of its strange Establishment Religion, founded by the sadistic maniac and thief, Henry VIII, and for centuries its queer German Royal Family. The fall of that perverted elite will be the end of the Norman Empire, whose first pervert was William Rufus. And he was only the first, which culminated in Victorian times, with Victoria’s children, and the stream of twentieth-century royal perverts, from the Duke of Kent, who died while crashing a plane in 1942, to the rotted Battenbergs.

Part Three: The Church

The Decentralisation of the Church and Communion with the Church

In May 1983, I asked Fr, now St, Sophrony (Sakharov) why heresy and schism are dangerous. He replied that danger comes from them because they are based on a lack of love. I learned from this that if you see a bishop consciously, self-justifyingly, and publicly falling into schism, and even condemning other Orthodox peoples in order to justify schism, you must leave him as soon as possible, unless you want to take part in his spiritual suicide, caused by his hatred of others and their views. In 2021 our alarm bells rang, when schism, falling out of communion after we had worked so hard and for so many decades to regain it, was implemented. We could not take part in it. So we all left. We do not regret obeying our conscience, indeed, we thank God that we escaped from that sin of hatred of others, which even the blood of martyrs cannot wash away. To fall into schism and so to fall out of communion with the Church is to be dreaded. Communion is the sign that we belong to the Church. And we do.

Communion and Decentralisation: Unity in Diversity

Schism is caused by excommunicating yourself from the Church because you are trying to enforce a politically-inspired, Papist centralisation. This can be seen very clearly in the present shameful schism between two of the most important Local Orthodox Churches, Moscow and Constantinople, which is a purely political combat about centralising power and gaining money. In the Church, unlike in the secular world in recent centuries, we have not Excommunion and Centralisation, but Communion and Decentralisation. If we have in our hearts and minds, as we should as Orthodox Christians, the Holy Trinity, Three in One, Unity in Diversity, there is no contradiction between Communion and Decentralisation. Like the Holy Trinity, Three in One, Communion and Decentralisation describe relations of Love. It is time for Moscow and Constantinople to respect other nationalities and other lands, decentralising without losing Communion, the sign that we belong to the Church. And we do.

Mitred Archpriest Andrew Phillips,

Chisinau, Moldova.

Feast of the Archangel Gabriel, 26 March/8 April 2025

 

 

 

 

 

Eastern Europe, Western Europe and the Future of the Orthodox Church in Western Europe after the Western Defeat in the Ukraine

The colonial era is widely accepted to have started in the 15th century…, but in fact colonialism started in the 11th century.

Fadi Lama, Why the West Can’t Win, Clarity Press, 2023

Introduction

Europe

The 10 million square kilometres of what has for several centuries been called Europe is divided into two almost equal halves. The Eastern half is populated very largely by East Slavs and consists of only three countries. It stretches from the Urals in the Russian Federation to the borders of Belarus and the future Ukraine (when the borders of the Ukrainian people have at last been self-determined). It has a population of some 185 million, if we include the smaller numbers who live beyond the Urals, as far as the Pacific coast. The vast majority of them are baptised Orthodox Christians.

The Western half stretches westwards from those borders to the Atlantic coasts of Iceland, Ireland and Portugal. Unlike the Eastern half of Europe, the Western half is divided into forty-one countries and is populated by different races, with some 555 million people, three times more than in the Eastern half. Most of the countries in the far West have since the eleventh century colonised much of the world. By background these are mainly the new Roman Catholics or Protestants, but there are also 55 million of the much older, original Orthodox Christian population, mostly living in the smaller and poorer countries.

Part One

The Eastern Half of Europe After the Conflict in the Ukraine

The future of Russia was already clear to Tsar Nicholas II (+ 1918), who wanted to restore Russia to the era of Tsardom before the Western-minded imperialist, Peter I (+ 1725). Tsar Nicholas II was prevented by aristocratic traitors from this restoration, as he rejected their feudal system of serfdom of the Russian Empire (1721-1917). In his turn, President Putin has today rejected the anti-Russian system of atheism of the Soviet Empire (1917-1991) and the Western system of capitalism of the corrupt oligarchy of the three countries of East Slavdom (1992-2022). This 300-year period and its illusions ended, ironically, thanks to Western sanctions, illegally and suicidally applied to the Russian Federation, after the conflict in the eastern Ukraine became large-scale.

In other words, after a 300-year interruption, Russia and all the East Slavs are about to return to the period of Pre-Imperial Tsardom. This means economic sovereignty and independence, not subservience to the Western Powers and their Globalist ideology. Unlike the Feudal-Capitalist period of the past 300 years (1721-2022), which was chiefly concerned with money-making, as loved by pseudo-White, that is anti-Tsar, Russian emigres, and then by Westernised oligarchs, Tsardom also means social justice. The Revolution came about precisely because of the lack of injustice. Like all Orthodox Christians, Orthodox Russians are socially conservative, but also value social justice, the sources of stable family life and stable national life. Here is the future.

The Western Half of Europe After its Defeat in the Ukraine

The first and second parts of the Great European War, known as World War One and World War Two, were caused by imperialist rivalries in Western Europe, notably the British elite Round Table’s and the German Kaiser’s ambition to exercise global hegemony, controlling the whole world. Through its failed aggression, in 1916 that British ruling class ended up having to begin to cede its dreamed-of global hegemony to the US elite. Failing to manipulate the US for its own purposes, later even the arch-manipulator, the half-American Churchill, was to see his beloved British Empire dismantled by the US. The present conflict in the Ukraine, which is as close to World War Three as we can get, was caused by the similar ambition of the US elite. It tried to reproduce the dream of the British ruling class, to exercise global hegemony, killing ‘to the last Ukrainian’.

That conflict has already lasted for over three years, for ‘as long as it takes’ (= for as long as it takes for the Ukraine to collapse). The EU and UK still refuse to admit the defeat of their Ukrainian proxy. They are too proud to lose face and admit defeat and so continue to justify themselves and talk about making war and not peace (strangely these warmongers want to take part in peace talks!). This refusal to accept reality is so deranged that it is delusional. Thus, the coming end of the Nazi Ukraine will also be the end of the Nazi EU fantasy. In reality, Europe does not exist, there are only the at present forty-one countries of Western Europe. After the eventual collapse of the EU and the UK, the approximately 555 million people of the forty-one nations of Western Europe may perhaps divide into four Regional Confederations of Sovereign Nations.

Part Two

Four Regional Confederations in Western Europe

In the Southern half of 280 million, the two Regional Confederations could be that of the at present eight largely Latin countries of South-Western Europe (France, Monaco, Italy, San Marino, Malta, Portugal, Spain and Andorra, numbering some 185 million), and that of the sixteen countries of South-Eastern Europe (Czechia, Slovakia, Austria, Hungary, Slovenia, Croatia, Bosnia-Herzegovina, Montenegro, Serbia, Romania, Moldova, Albania, Macedonia, Bulgaria, Greece and Cyprus, numbering some 95 million). This smaller group, with its large Orthodox presence would naturally be close to Russian-oriented Eastern Europe.

In the Northern half of 275 million, the two Regional Confederations could be that of the at present ten largely Germanic countries of Northern Europe (Iceland, Norway, Denmark, Sweden, Finland, Lithuania, Latvia, Estonia, Ireland and the British Isles, numbering some 110 million), and that of the at present seven largely Germanic countries of Western and Central Europe: the Netherlands, Belgium, Luxembourg, Germany, Switzerland, Liechtenstein and Poland, numbering some 160 million). These two Northern Confederations have much in common, as do the two Southern Confederations. Perhaps they would combine?

Old and New Countries

However, new countries, forced apart into separate countries for purely political reasons, and those artificially constructed from regions of their neighbours, could reform and reunite. Thus, on the one hand, the now politically divided Serbia, Montenegro, Kosovo and perhaps Bosnia-Herzegovina, could reunite into one. On the other hand, the territory of Belgium could be returned to its three component countries, the Netherlands, France and Germany, of which it was artificially composed. And although we presume that Italy and Germany will remain united, this is not certain. Notably, there are great differences between eastern and western Germany and northern and southern Italy.

On the other hand, centralised Spain could at last cede independence to Catalonia and the artificial union of the UK, a failed state, could dissolve back into England, Scotland and Wales. These could finally reclaim their freedom and independence from Britain, and with the long overdue reuniting of Ireland. Thus, that ruthless band of colonial Vikings, raiders and traders (much the same thing), who formed and imposed the British Establishment in their Crusade in 1066, began their worldwide aggression. Their wicked legacy is continued by the British State and its propaganda mouthpieces over nearly a millennium, may at last disappear. Such possible changes would still leave a Western Europe of forty-one countries.

Part Three

The Russian Rejection of a Western European Orthodox Church

In this new reality of Western Europe (effectively, Non-Russian Europe) and Eastern Europe (effectively, Russian Europe), what is the future of Orthodox Christianity in this Western half of Europe? In the last four years, the Russian Church has refused to tackle its own internal schism there, caused by the sociopathic hatred among its converts and their breach of internal communion. If, as it seems, Russian nationalism has taken hold and indifference to Non-Russians is now the norm, the Russian Church will indeed lose everything outside the Russian Federation, where it has already rejected its age-old, best friends. It seems to have turned its back on the West, rejecting the legacy of the old Russian emigration and the hopes of Patriarch Alexis II, who had himself been an emigre. For now the Russian Church is looking to Africa and Asia.

Some prophesy that since 1991 Russia has been condemned to wander in the wilderness for forty years, but that it will be led out to the Promised Land by its Moses-like Saints and only then, in about 2030, will a Tsar come. Only then will come renewed interest and the awaited Great Cleansing of the Church. Indeed, over the last thirty-five years the Vatican-style homosexualisation of the Moscow episcopate has been accompanied by pseudo-intellectualism, ecumenism and financial corruption a la Alfeev. The abandonment of the Western world by Moscow and its reduction to ghetto nationalism has left a vacuum in its discipline. This is being filled in part by the CIA takeover of the New York branch of the Russian Church, with its sectarian doctrine of the rebaptism not only of Catholics and Protestants, but also of other Orthodox Christians.

The Greek Rejection of a Western European Orthodox Church

This new self-imposed irrelevance of all parts of the Russian Church to the foundation of a new Local Church of Western Europe repeats the same self-imposed irrelevance of the Greek Church of Constantinople. The latter also turned its back on a Western European Local Church, though several decades ago, as a result of Greek nationalism. We remember many, many incidents of such nationalism over the last sixty years, with Western Europeans being told by Greek archbishops and priests to ‘go away’ (in fact, much less politely than that) or being told to ‘join the Anglicans’ or ‘become a Catholic’. One well-known Cypriot ‘spiritual father’, who possessed a doctorate, informing us that Orthodoxy only exists because of Plato and Aristotle, ‘who are virtually saints’, as without those pagan Greeks ‘there would never have been any Christianity’!

Over the last sixty years the Vatican-style homosexualisation of the episcopate of Constantinople has gone hand in hand with the same pseudo-intellectualism, ecumenism and financial corruption, this time, a la Zisioulas. It is curious to see how these four phenomena are always interconnected in both Churches. The recent revelation, long-rumoured, that the CIA paid the Phanar $15 million (in fact $20 million, but the corrupt Kiev regime filched $5 million for its own slush fund) to found their fake gangster Church in the Ukraine is symbolic of the spiritual decadence. After all, the CIA escorted under threat of death Patriarch Maximos V to Switzerland in 1948, since when the City has indeed been lost, captive to politicking. Only a new Patriarch can ‘retire’ all the homosexual bishops and cleanse the Phanar, in effect refounding the Patriarchate.

Conclusion: The Input of the Romanian Orthodox Church

With both the Greek Orthodox and Russian Orthodox worlds fallen to political nationalism in the last few years, and without hope, for now, of restoring the old multinational catholicity of Russian Orthodoxy, now out of communion with many other Orthodox, who can we local Orthodox look to? Abandoned by Greeks and Russians alike, the responsibility for the possible foundation of a future Western European Orthodox Church falls for now to the second largest Local Orthodox Church, the Romanian, if only because of its size.

The Romanian language is not only a Latin language which uses the Latin alphabet, but the Romanian Orthodox Church is also in communion with all the Local Churches, unlike the Greeks and the Russians. The Romanian Church is also by far the largest in Western Europe, with 5 million baptised, 1,153 churches and 10 bishops. However, a future new Local Church must encompass all Orthodox, inclusively, non-politically and non-nationalistically. This can only come in an alliance of Churches, in the spirit of catholicity of the whole Church.

 

 

Hopes for the Future of the Orthodox World: A Personal View

Foreword

I sometimes feel as though I have lived four lives. The first was childhood and youth. The second was over fifty years ago with the old Russian emigration in England and France. Already old then, those ‘antediluvian’ emigres died out in the last century. I knew them all – the Zernovs, Golitsyns, Andronikovs, Tieshenhausens, Lopukhins, Kovalevskys, Rosenschilds, Meyendorffs, Schememanns, Ossorgins, Kedrovs, Rehbinders, Nelidovs, Struves, Obolenskys, Evetzes, Sollogubs, Losskys, Rodziankos, Bloom, Sakharov, all the old ones.  They are all gone now. My third life was from 1997 on, in England, helping to create unity with the freed Russian Church among the vestiges of that emigration.

My fourth life, though becoming apparent already in the 2000s, has been since 2022 in the new and young generation of energy and faith. They know nothing of that old world, with its extreme snobbery and racial exclusivism.  Today all parts of the Orthodox Church here, especially Romanians and Greeks, not only accept English people into the Church, but even encourage us and adopt our local saints. Gone are the tiny and poor ghetto chapels of between 10 and 30 ‘holy huddlers’. Today we have mass Orthodoxy, with 200-400 at every service. It was long ago time for the old ghetto-dwellers to adapt and accept the post-Communist mainstream Church, or else close down, as they are doing.

My Background

My writings can be found from the 1980s onwards in several journals and in six published books on the Orthodox Church and Faith in Russia, Western Europe and England and on English history. Many of these have been translated into other languages. Since 2000 I have written on the Orthodox England website and blog and since 2012 I have written in Russian for the Russian website RNL. In 2022 I temporarily wrote for the website of The Saker and in 2023 for the Global South website, when I had to use the pseudonym of Batiushka, ‘for fear of the Jews’. Now I still write on the Orthodox England blog. My writings concern three main themes: authenticity, acculturation and new Local Churches.

My first theme has been faithfulness to the authentic Orthodox Christian Tradition. This means avoiding the deviations to the left-hand side of Westernisation, due to some inferiority complex vis a vis the West, that is, liberalism, modernism and globalism, as especially in the last century, and, on the other hand, avoiding the deviations to the right-hand side of nationalism, due to insecurity, that is, sectarianism, phariseeism and ghettoism, as especially over the last two generations. My second theme has been the acculturation of Orthodox Christianity into Western societies, based on Western unity and communion with the Orthodox Church in the first millennium and on our saints.

This was before the process of spiritual decomposition began in Western Europe, slowly from the reign of the barbarian Charlemagne ‘Father of Europe’, at end of the eighth century on, but far more rapidly and very noticeably, during the eleventh century and after. This brings me to my third theme, the foundation of new Local Churches in the Diaspora. For only through acculturation, based on spiritual and historical fact and without deviations, can authentic new Local Churches be founded, avoiding, for example, the errors of certain in the Orthodox Church in America (OCA), the gallant but failed attempt to found a Local Church in North America, now over fifty years ago.

In the distant past I grew up spiritually in the Russian emigration both in England and in France, among people who had been adults or at least children in Russia before 1917, or, in the cases of the second emigration, adults there before 1945, before they died out. I also lived in the 1970s in Soviet Russia, worked in Greece and studied at the Russian émigré seminary of St Sergius in Paris. I was influenced by seven people. Firstly, there was the Romanian monk, Fr Raphael, son of the famous philosopher and poet Constantin Noica and who is still alive. Secondly, there was Elder Seraphim of Belgorod, a living saint, whose blessing I received through Fr Lev Lebedev in Kursk, whom I met in Russia in 1976.

Then there was Elder Ephraim of Arizona, whom I met on Mt Athos in 1978, Fr Alexei Knyazev, the brilliant rector of the Russian seminary in Paris, fifthly, Archbishop George Tarasov in Paris, who had been a Russian pilot on the Western Front in World War I, then Fr Alexander Trubnikov, the rector of the ROCOR parish outside Paris, where I served for many years, and finally the ever-memorable Archbishop Antony (Bartoshevich) of Western Europe and successor of my ‘spiritual grandfather’, St John of Shanghai. I have been an Orthodox clergyman for over 40 years, serving in France, Portugal and England, and today I serve in England as an archpriest of the Romanian Orthodox Archdiocese.

The Life and Death of the Russian Émigré Church

The tragedy of the Russian emigre Church is that after the Revolution it split into three warring parts. This split lasted until 2007 and, for some fanatics, still exists. These splits were purely political in nature. By far the smallest émigré group until 1991, loyal to the captive ‘Red’ Church inside the USSR, at times put Soviet patriotism above all else. Some of them, intensely nationalistic, defended the Soviet State and the compromises made by its hostage-bishops inside the USSR, such as denying that the Church there was persecuted. After 1991, become through emigration by far the largest of the three groups, most of its members became patriots of the Russian Federation, sometimes also nationalistically.

The second group was largely composed of Saint Petersburg aristocrats and intellectuals, often with German Baltic surnames, based in Paris. These aristocrats, already Westernised long before 1917 and emigration, were often strongly opposed to the Tsar and advocated a compromised Orthodoxy. They were known for their political liberalism and support of the February 1917 overthrow of the Tsar, their ideal being a Constitutional Monarchy or a French-style Republic. They even left the Russian Church and joined the Greek Patriarchate of Constantinople. Over 40% of the small group chose to remain there, though now, over 100 years on, their links with Russia are very tenuous.

By far the largest group, over 80%, was called ROCOR (Russian Orthodox Church Outside Russia). This was composed of White Russians. Vigorously anti-Communist, some were not so much Orthodox Christians as people who wanted the downfall of the USSR and the return of their properties and wealth inside Russia. Politically very much on the right, this wing of ROCOR practised a culture, rather than a Faith. They generally had great cultural nostalgia for a vanished State. After World War II, their leading bishops left Europe for the USA. Here the best continued to have an inspiring witness, being, until 1991, the voice of the free Russian Church and faithful to its Tradition, martyrs and confessors.

However, the long-term results were disastrous, as, losing its historical roots in Russia and Europe, the Westernised descendants of the old emigres were co-opted into the CIA. Like others, I used to belong to the non-political, spiritual wing of this Russian émigré Church, most of which with many others I helped reunite with the Russian Church in Moscow in our victory of unity against sectarianism in 2007. However, within a decade, many of its members had reneged on this, refusing to integrate into closer unity. Finally degenerating into a tiny, alien sectarian group, influenced by anti-Russian US politics, it gave way to ‘Orthobros’, incels with Amish-style Calvinism, Lutheranism and Puritanism.

Those of us who know the historic Russian Orthodox Church, the Russian language, history, classical literature and, above all, real Russian people, knew that ROCOR had become an American fake, a ghetto-fantasy degenerated from Russian Orthodoxy, and become irrelevant to mainstream Orthodoxy. It would never contribute to building Local Churches, in Western Europe, the Americas and Oceania. Essentially, it had become psychopathological control freakery, a Disneyfied version of Russian Orthodoxy, and so marginalised itself. In reality, the survival of the Russian emigration is in witness to the Orthodox Faith, in new Local Churches, giving up exclusivism and working closely with other Orthodox.

The Two Problems of the Contemporary Orthodox Church

Today, two major issues face the mainstream of the 200-million strong Orthodox Church, which is made up of 16 Local Churches, on the model of the Holy Trinity of unity in diversity. These issues are the purely political division between the Russian Church, 70% of the whole, and the once prestigious Greek Churches, 7% of the whole. These are now out of communion with one another as a result of the US bribing of the nationalist Hellenist Greek Patriarchate of Constantinople and nationalist ideological pressures on the Russian Patriarchate of Moscow. Secondly, there is the uncanonical situation of the Orthodox Diasporas in Western Europe, the Americas and Oceania, which have no Local Churches.

This Diaspora issue can only be solved once the primary issue between Russian and Greek politicians is solved, for both of these have to agree as pastors with all other Orthodox on setting up new Local Churches for the multinational Orthodox in the Diaspora. Being in communion is the sign of belonging to the Church. And that issue can only be solved by decentralisation, as the conflict between Russians and Greeks was caused precisely by nationalist centralisation, the refusal to decentralise, to let go of power and money and devolve to pastoral work. For this to happen, three Centres, Moscow, Constantinople and Alexandria, need to make concessions. Solutions to this issue could be:

In Moscow

To help distance itself from politically-inspired nationalist influences and to let go, the Patriarchate of Moscow and All Rus could be renamed the Patriarchate of New Jerusalem and All Rus, moving its administrative centre to the New Jerusalem Monastery outside Moscow. It could refrock all Russian Orthodox clergy who were uncanonically ‘defrocked’, for purely political reasons, after 24 February 2022, in Russia, Lithuania, Western Europe and elsewhere. Then it could devolve and decentralise itself, initially establishing four new Local Churches in once Soviet countries, which have for over 30 years been independent republics outside the Russian Federation:

The Kievan Rus Orthodox Church (Kievan Rus being the historic Ukraine, that is, in all probability after the conflict there is over, the 12 provinces of the North-Western and Central Soviet Ukraine), to be led by Metropolitan Onufry of Kiev and his Synod.

The Baltic Orthodox Church, for all Orthodox in Lithuania, Latvia, Estonia and Finland, to be led by a new Metropolitan of Riga and his Synod.

The Carpatho-Rus and Hungarian Orthodox Church, for all Orthodox in the Zakarpattia province of the old Soviet Ukraine, which will probably be returned to Hungary, and for Orthodox in Hungary.

In conjunction with the Patriarch of Bucharest and his Synod, the Patriarch of New Jerusalem and All Rus and his Synod could jointly grant autocephaly to all Orthodox, bishops and people, under their joint jurisdictions on the territory of the independent Republic of Moldova. This would at last form a single Moldovan Orthodox Church, centred in Chisinau. Moldovan Church unity could at last become real. At the same time the Patriarchate of New Jerusalem could refrock all Orthodox clergy, whom it uncanonically ‘defrocked’ for purely political reasons for joining the former Metropolia of Bessarabia of the Romanian Church, the present Romanian Metropolia centred in Moldova.

In Istanbul

In response to these decentralising concessions by Moscow, a new Patriarch of Constantinople could move the headquarters of that Patriarchate from Istanbul, where fewer than 500 Orthodox actually live, to Thessaloniki in Greece. It would absorb the Greek Orthodox Church, uncanonically set up in Athens by the British 200 years ago, though keeping Turkiye as part of its historic, canonical territory. This would at last free the Church from political interference by the Turkish government. It could recognise the five new Local Churches created by Moscow (and one together with Bucharest) above, instructing its small groups there to join the new Local Churches, and to recognise the situation in Africa, as below.

In Alexandria

The colonial administration of the Greek Pope and Patriarch of Alexandria and his Synod could cede jurisdiction of Africa to found an authentically African Orthodox Church, headed by a single African Patriarch, with the title ‘of Alexandria and All Africa’ and a Synod of mainly African and some Greek and Russian bishops, centred in Kampala. Greek, Cypriot and Russian bishops at present in Africa could either join the new Patriarchate of Alexandria under its African Patriarch, or else return to Greece, Cyprus or Russia. All clergy ‘defrocked’ by the Patriarchate of Alexandra for political reasons since 2019 could be refrocked. Thus, there would be 20 Local Orthodox Churches.

Afterword

These are the first of my hopes for the future of the Orthodox Church. If communion, which is the sign of Orthodox Christianity, can be restored between the three above Local Churches under new Patriarch-shepherds, the path will be open to holding a Council of the whole Church. There can only be one question on the agenda – the situation of the Orthodox Diasporas. There are other questions, but they are all pastoral and can be dealt with by Synods of Local Churches. The Diasporas need new Local Churches, with autocephaly granted by all the Churches together. This would create four new Local Churches; for Western Europe, Northern America; Latin America and the Caribbean; Oceania.

Fourteen into Twenty-Four: The Patriarchs and First Hierarchs of the Fourteen Local Churches Meet on Mt Athos, 8 February 2026

On 6, 7 and 8 February 2026 the Patriarchs of Constantinople, New Jerusalem, Bucharest, Belgrade, Sofia, Tbilisi, Antioch, Alexandria and Jerusalem, and the First Hierarchs of the five other Local Churches, of Skopje, Warsaw, Nicosia, Prague and Tirana, together with Metropolitan Tikhon of the OCA, the Metropolitans of Kiev, Minsk, Riga, Uzhhorod and Kampala, the Metropolitans of the two Metropolias in Moldova, and senior hierarchs from the Diaspora, together with their delegations, met in the Skete of St Andrew. This church, built by the Russian Tsar Alexander II, is the largest church on the multinational Holy Mountain, which is under the jurisdiction of the Patriarchate of Constantinople.

They were at last able to meet in freedom to resolve the only two issues which have troubled and divided the Church for generations. Firstly, they met to put an end to the schisms between the Patriarchates of New Jerusalem, Constantinople and Alexandria. Secondly, they met to grant canonical status to the many millions of Orthodox living in, and to Orthodox who for generations have been born in, Western Europe, the Americas and Oceania, entrusting their destiny in each case to organisation by the Patriarchate with the most Orthodox living on those territories, with the guidance of the Mother-Churches of the minorities.

By repentance for past errors, including allowing the CIA to penetrate the Patriarchates of Constantinople, Alexandria and New Jerusalem, directly through allowing its agents to be planted inside them, and indirectly through adopting its oligarchic mentality, and by the prayers of those present and of the monastics of the Holy Mountain of Athos, they reached the following resolutions:

New Jerusalem

As many will know, before this meeting the Patriarchate of Moscow and All Rus had been renamed the Patriarchate of New Jerusalem and All Rus and its headquarters had been moved to the New Jerusalem Monastery outside Moscow. It also refrocked all Russian Orthodox clergy who had been defrocked for political reasons since 24 February 2022 in Russia, Lithuania, Western Europe and elsewhere.

In accord with the Church of Constantinople, the newly-appointed Patriarch of New Jerusalem and All Rus and his Synod granted autocephaly to three new Local Churches, whose faithful had for centuries lived on its canonical territory. These are:

The Kievan Rus Orthodox Church (Kievan Rus is the new country established last year, whose territory corresponds to most of the western and central parts of the old Soviet Ukraine), headed by Metropolitan Onufry of Kiev. All Orthodox in Kievan Rus are called on to join this new Church, as the Patriarchate of Constantinople has now given up its jurisdiction there.

The Belarussian Orthodox Church, headed by the Metropolitan of Minsk.

The Baltic Orthodox Church (covering the territories of Lithuania, Latvia, Estonia and Finland), headed by the new Metropolitan of Riga. All Orthodox in Finland, Estonia and Lithuania are called on to join these new Churches, as the Patriarchate of Constantinople has now given up its jurisdiction there.

Additionally, in accord with the other Patriarchs present, the new Patriarch of New Jerusalem and All Rus and his Synod granted autocephaly to a fourth new Local Church, the Carpatho-Rus and Hungarian Orthodox Church, whose territory covers the Zakarpattia province of the old Soviet Ukraine and Hungary. It is headed by the Metropolitan of Uzhhorod and Budapest, but has deaneries for Greeks, Serbs and other Orthodox nationalities present in Hungary under the new Church.

Constantinople

As many will know, before this meeting the new Patriarch of Constantinople, previously the Archbishop of Athens, and his Synod had moved the headquarters of the Patriarchate from Istanbul in Turkiye to Thessaloniki in Greece, with the absorption of the Greek Orthodox Church. This move was financed by a very generous donation made by the government of the Russian Federation for its infrastructure costs. However, Turkiye, together with Greece, remain the canonical territories of the now Greece-based Patriarchate of Constantinople and a bishop remains in Istanbul.

The Patriarchate of Constantinople recognised the (North) Macedonian Orthodox Church as an autocephalous Local Church.

The Patriarchate of Constantinople recognised the autocephaly granted by the Patriarchate of New Jerusalem to the four new Churches on the territories of Kievan Rus, Belarus, Lithuania, Latvia, Estonia and Finland, Carpatho-Rus and Hungary, and will recognise any autocephaly granted in the future, if necessary, to Orthodox in Central Asia, Japan, China and Korea by the Patriarchate of New Jerusalem and All Rus. All Non-Russian Orthodox on those territories must already join the local jurisdictions of the Patriarchate of New Jerusalem there in their own deaneries.

It recognised that the Patriarchate of Bucharest has sole authority to establish a Western European Orthodox Church for Orthodox living in its at present 21 countries of Iceland, Ireland, Great Britain, the Netherlands, Belgium, Luxembourg, Norway, Sweden, Denmark, France, Monaco, Germany, Switzerland, Liechtenstein, Austria, Portugal, Spain, Andorra, Italy, San Marino, Malta, since Bucharest has by far the largest number of Orthodox on those territories. It will be headed by the Romanian Metropolitan of Paris and Western Europe, but will have dioceses and deaneries for Greeks, Russians of all three Russian groups, Kievan Russians, Moldovans, Serbs, Bulgarians, Georgians and other Orthodox nationalities in Western Europe.

In return, all Local Orthodox Churches recognised that the Patriarchate of Constantinople has sole authority to establish a new Northern America Orthodox Church (USA, Canada, Greenland, Bermuda and St Pierre et Miquelon) and a new Local Oceanian Orthodox Church, in concert with all the Local Churches represented on those territories, since it has by far the largest flock there. Notably the Patriarchate of New Jerusalem cedes jurisdiction of its own parishes, withdraws the Tomos of Autocephaly of the OCA, and cedes jurisdiction of the churches of the OCA and ROCOR in Northern America, including the abolition of the OCA Synod in Washington and the ROCOR Synod in New York, to the Patriarchate of Constantinople. However, the first First Hierarch of the Northern American Orthodox Church will be Metr Tikhon, formerly of the OCA. Orthodox of Non-Greek nationality both in Northern America and Oceania, under the Metropolitan of Sydney and All Oceania, will be cared for in their own dioceses and deaneries under the new Local Church.

Alexandria

The new Pope and Patriarch of Alexandria and his Synod ceded jurisdiction of all African countries, except for Egypt, to the Patriarchate of New Jerusalem, thus returning to its Patriarchal territory of 100 years ago. All clergy defrocked by the Patriarchate of Alexandra for political reasons since 2019 were refrocked. In return, the government of the Russian Federation made a very generous donation to the Patriarchate of Alexandria and to St Catherine’s Monastery in Sinai to continue Church life in Egypt and Sinai.

In accord with the other Patriarchs present, the Patriarch of New Jerusalem and All Rus and his Synod jointly granted autocephaly to all Orthodox on the territory of Africa, outside Egypt, founding the African Orthodox Church, headed by the Metropolitan of Kampala and his Synod of African bishops.

Antioch

The Patriarch of Antioch and his Synod was granted sole authority to establish a Latin America and Caribbean Orthodox Church, as it has by far the largest flock there. Orthodox of Non-Arab nationality in Latin America and the Caribbean will be cared for in their own dioceses and deaneries under the new Local Church.

Bucharest

The Patriarch of Bucharest and his Synod and the Patriarch of New Jerusalem and All Rus and his Synod jointly granted autocephaly to all Orthodox on the territory of Moldova, forming the Moldovan Orthodox Church. The Patriarchate of New Jerusalem refrocked all Orthodox clergy, who had been defrocked for political reasons for joining the former Metropolia of Bessarabia.

As mentioned above, the Patriarch of Bucharest and his Synod was granted sole authority to establish a new Local Church of the 21 countries of Western Europe (see above). Orthodox of Non-Romanian nationality will be cared for by self-governing dioceses and deaneries of their respective Local Churches, but under the new Western European Orthodox Church.

In this way, the number of Autocephalous Orthodox Churches, now standing at 20 after the absorption of the Greek Orthodox Church into the Patriarchate of Constantinople and of the OCA into the Northern American Orthodox Church, and the foundation of the six new Autocephalous Churches, will be brought to 24 Local Churches, once the four new Diaspora Churches have been established within the next twelve months.

The ending of the schism between New Jerusalem, Constantinople and Alexandria was confirmed in the church of St Andrew by the concelebration of all those present on the Sunday of the Prodigal Son, 8 February 2026. This meeting is already being called ‘The First Athonite Council’ and ‘The Bread and Water Council’, since that was the only food and drink provided during the three days for the participants in the Council.

 

 

 

 

Twelve Questions and Answers on the Ukraine January 2025

Foreword

The conflict in the Ukraine has been reshaping the world ever since 2022. First of all, there was mass emigration from the Ukraine to Europe by both genuine refugees (millions of these were evacuated to or fled to Russia) and others who just wanted to take advantage of Western political ideology and propaganda. Paying for them was bankrupting for Western European countries. Even more bankrupting were the suicidal, self-imposed, anti-Russian, in fact anti-Western, sanctions. Then it became apparent that the Western world was now isolated – China, India, Latin America and Africa, which know all about Western colonialism, either directly took the Russian side, or gave no support to the West. The old ‘Third World’, called by the politically correct name pf the ‘Global South’, became the Global Majority, the 87% of the world supporting Russia.

The development of the Russian-founded BRICS, now with Indonesia, was vastly accelerated after Western sanctions and illegal confiscations in 2022. Suicidal Western sanctions against Russia also vastly accelerated the boom of the powerful Russian economy, which soon became the fourth largest economy in the world, overtaking both Germany and Japan. It was clear that the post-1945 settlement, the world led by the US and Western-dominated, was over. This was confirmed by the US election results, which chose the nationalist, but not imperialist, Trump, who had survived two assassination attempts. As a result of the self-imposed collapse of Western European economies, unable to print dollars like the US, whose governments, after depriving themselves of cheap Russian gas, oil, fertilisers, cereals and minerals, began to collapse.

The latest disastrously managed Establishment regime to collapse is the Canadian, notorious for supporting Ukrainian Nazis. The propagandised and brainwashed peoples of the Western world are finally waking up and refusing to vote for their corrupt and authoritarian oligarchic elites, from which they no longer receive any benefit. Instead of Russia being regime-changed, which is what the Western elite falsely claimed was to happen at the beginning of 2022, Western regimes regime-changed themselves, starting with the rejected Biden. These regime changes were due to the curse of their support for Kiev, which seems to have the Midas touch in reverse. Now national-patriotic parties of left and right are taking over Europe, with the agenda of the overthrow of EU tyranny and the reset of relations with Russia after its victory in the Ukraine.

  1. Why does Trump want to end Biden’s Ukraine project?

Like most Americans, and like all successful American businessmen, Donald Trump does not like losers. That is why he got the US out of the war it had lost in Afghanistan. And this is why he is ending Washington’s next losing and bankrupting project in Kiev. He is a dealmaker, not a loser, especially not in a distant and notoriously corrupt country, in which the US has no strategic interest. Biden was surrounded with people who had an ideology to impose. As a pragmatist, Trump now has to manage the defeat of the Biden ‘Project Ukraine’, making it look as far as possible like a triumph for himself. Whatever we may think of Trump with his many obvious faults, he is a pragmatist. The Biden ideologists are now leaving the sinking ship.

Trump’s pragmatism and America First nationalism are the strategic logic why he wants to control his side of the Arctic. He would like to get the ten provinces and three territories of Canada to join the USA. To some that seems like a fantasy for the moment, especially in the form of one single state, but it may happen. Canada is only just over a tenth of the USA in terms of population. And Trump may very well purchase Greenland, just as the USA purchased Alaska before. How much would Greenland’s 50,000 people want to vote yes to US rule in a referendum? $100,000 each? $5 billion in all? This is a fraction of the $177 billion that the US taxpayer has been forced to waste in the Ukraine. Tiny Denmark’s colonial claims are totally irrelevant here and Greenland long ago left the EU.

Greenland with Canada could create 64 states in the USA and consolidate Northern America into one single geographical, political, economic and cultural entity, the largest country in the world, with US ownership of the Panama Canal and ‘The Gulf of America’ reinforcing that nationalism. This Trumpian policy of US national security behind a sphere of influence is exactly what President Putin is doing – securing his borders. And Trump, not Biden, is already the de facto President, ruling from Florida. In effect, whether he realises it or not, Trump is preparing Northern America to enter the multipolar world of BRICS, as one of six Great Powers: China, India, Russia, Brazil and Latin America, South Africa and Africa, and then Northern America/USA.

Finally, there is the humanitarian side of this immense post-Soviet tragedy. Knowing that the Kiev Ukrainians have lost over a million troops, killed and wounded, and the eastern Ukrainians, Chechens and Russians have lost over 100,000 troops  killed and wounded, who would not want an end to the conflict? There will be so many Ukrainian (called ‘Russian’) brides, as there is no-one to marry. The men are dead and crippled.

The country has been destroyed, all on account of the West Ukrainian-Hitlerite fantasy that the Ukraine could win a conflict launched against a Superpower, a conflict that the Ukrainian people had clearly rejected before it even began, just as they had rejected NATO, both then and now. Only the panicking EU and UK elites and Zelensky and his gang in Kiev want the conflict to continue. Neither Putin, nor Trump wants this. Above all, the Ukrainian people do not want to be, and never wanted to be, victims of this obscene tragedy of power politics. 84% of them want peace talks to begin now.

  1. Once Trump hands over the Ukraine project to Europe, why don’t the EU and the UK simply take the place of the US as sponsors of the Kiev regime?

There are two reasons why they cannot do this.

Firstly, Western Europe is financially bankrupt. It has no more to give, neither from its depleted arms stocks, nor from its empty bank vaults, especially not the UK.

Secondly, it is morally bankrupt. On its conscience, together with that of the Biden regime, is the war crime of having had killed or maimed over a million Ukrainian men, soon from the age of eighteen up, told to fight and die for the West by their racist masters ‘to the last Ukrainian’, and all for nothing, certainly not for the Ukraine. What does it matter to them if Slavs die? They are subhuman anyway….

The Western world is going to get a new elite for whom the conquest of Kiev is not existential, unlike for the present elite of the legacy parties and the legacy media. They have staked everything on the loser in Kiev in their desperate attempt to expand their ramshackle EU empire eastwards. Instead, the prosperous Russian Federation is consolidating Eurasia, moving westwards, retaking Orthodox land, and other countries will soon come into Russia’s economic orbit, including Germany, whose now faltered success is dependent on Russia. Victory in the Ukraine is only the start. The new European elite will, like Trump, be composed of those who are opposed to the Globalists’ proxy war in the Ukraine.

This is already happening with leaders like Orban, Fico, Meloni, Georgescu, Le Pen, Weidel of the AfD (supported by Musk), and Farage. It is exactly the same process Europewide. For good or for ill, the national-patriotic parties in Western Europe have grown from support of 5% to 10%, from 15% to 20% and are now polling 25% to 30%. Who knows how far they will expand further? In most Western European countries, these new parties are already the second biggest parties in their respective countries, like the AfD in Germany and Reform in the UK. These are at present heading towards becoming the biggest parties.

The anti-English Starmer regime will collapse, just as the hated Scholz regime and that of ‘Governor’ Trudeau have collapsed and then that of Macron will also collapse. All were supported by only about 20% of the electorate, though by 100% of the heavily censored legacy media, which has told the most outrageous lies from the start. The other regimes will fall in Austria, Finland, Sweden and Switzerland, which have all betrayed their neutrality. Ultimately the US puppet regimes in Poland and the depopulated Baltics will fall, once the Washington and Brussels string-pullers of the puppets fall, as their proxy war against Russia is defeated.

  1. Why are the Russian armed forces making a frontal attack on the Ukrainian forces? Why do they not take the easy and fast way and simply go round the side, invading the Ukraine from Russian territory in the north, going round the back of the very strong Ukrainian fortifications, built up by NATO for eight years since 2014? This is what the Germans did in 1940, when they went round the side of the impregnable Maginot Line and so took France within a few days, instead of within a few years and with relatively few losses.

The frontal attack is taking place because of Russia’s three clear aims, none of which includes taking large amounts of Ukrainian territory, unlike the German aim in France in 1940. (When you are by far the largest country in the world, as Russia is, nearly thirty times the size of the Ukraine, you have no interest in taking a little more territory). Let us recall what the three Russian aims are, as they were clearly stated on 24 February 2022 and have been restated ad nauseam, though few have listened. These three aims are: the liberation of the two Russian provinces of the Donbass, which had been genocided by Kiev for eight years before 2022, and the demilitarisation and denazification of the Ukraine.

True, the first aim had to be expanded from two eastern provinces to the liberation of the four easternmost Russian provinces. This occurred after the Kiev regime illegally tried to cut off water supplies to the Crimea which go through those two additional provinces. (The Crimea was part of Russia until 1954 and voted massively to rejoin it by internationally-observed referendum in 2014). In order to ensure those water supplies and because of the massive support for Russia in the two additional south-eastern provinces, which had been part of Russia until 1922, in 2022 they too returned to Russia.

True, the second aim of demilitarising the Ukraine was achieved in just a few months in 2022, but then NATO modified it into the aim of Russia having to demilitarise the whole of NATO. This was because NATO supplied Kiev with massive amounts of NATO equipment and half-trained huge numbers of Kiev troops in using that equipment in Western countries. This is why the conflict has taken three years, and not three months.

The third aim of denazifying the Ukraine, that is of ensuring the freedom there to use the Russian language, to live according to Russian culture and to practise the Orthodox Faith of the majority of Ukrainians, has been occurring in a tragically different and cruel way to that hoped for. It has been occurring through the deaths of tens of thousands of Neo-Nazi, Kiev regime, elite troops, like those of the Azov battalion. This is denazification, the Nazis are literally dying out.

  1. Will there be a stalemate in the Ukraine?

This is delusional, a fantasy, wishful thinking, propaganda, a ‘narrative’, or in plain English, a lie. There can only be a stalemate in the Ukraine, if Russia wants one. And it does not. Since the Kiev regime is crumbling and heading for collapse, there is and there can be no stalemate, only Russian military victory. Russia decides the military outcome, not Western fantasy-writers and politicians who only talk to each other, never to Russia, which alone will decide the outcome.

  1. Why does Moscow not assassinate Zelensky?

Moscow does not act like the CIA, assassinating leaders of other countries. Apart from the immorality and illegality of such an act (President Putin is a lawyer by training and always acts very cautiously and legally, in self-defence), why assassinate your greatest ally? Zelensky’s foul-mouthed incompetence has been the guarantee of Russian unity and success. He was selected by the CIA for his acting ability as a talented PR frontman and to deliver the Western scripts provided to him. He has no grasp of either political or military matters, as we can see from his disastrous PR-motivated, British-planned ‘offensives’ in Kherson and invasion of Russia via the tip of the Kursk province. He is therefore the CIA’s greatest gift to Russia. His fierce opposition to peace talks means that Russian forces will continue to advance for as long as they want.

  1. Will Moscow enter into peace talks with Kiev?

This question is purely theoretical, since in 2022 the Kiev regime outlawed negotiations with Russia under pressure from Western countries, notably from the USA and the UK. The disgraced ex-Prime Minister of the UK, Johnson, a proven liar, played a crucial role as Washington’s errand boy in forcing Kiev to break off the nearly successful talks in Istanbul and then forbidding negotiations in early April 2022.

Let us recall that the Ukrainian leaders of the Donbass in eastern Ukraine tried to negotiate with the Western-installed regime in Kiev for eight years between 2014 and 2022, but US and EU-controlled Kiev always refused to talk seriously and failed to honour any agreements. The last Russian peace offer, made in June 2024 on behalf of the eastern Ukrainians, was as generous as it will get (see below). The longer Kiev refuses to negotiate, the harsher the Russian conditions will become.

  1. What are Russia’s current peace terms?  i The people of the Crimea and the four Russian provinces, which have already officially been taken into Russia, must be recognised as for ever Russian citizens. (Condition one). ii The Ukraine can never join NATO and can only have very limited armed forces. (Condition two – demilitarisation). iii The authorities in Kiev must cease all persecution of the Russian people, language and culture and also of the Orthodox Church in the Ukraine, returning its churches, seized by violent thugs. (Condition three – denazification). iv Illegal Western sanctions against Russia and trumped-up criminal charges against Russian politicians must be withdrawn immediately. v Democracy and freedom must be restored on all remaining Ukrainian territory, with free political parties, free elections and an end to censorship and the reign of terror of the CIA-trained SBU secret police.
  2. What will happen if Kiev refuses these conditions and continues the conflict to the end?

In this case, Russia will take back the whole of the formerly Russian eastern and southern half of the Ukraine, including cities like Kharkov, Poltava, Dnepropetrovsk, Nikolaev and Odessa. This will cut Kiev off from the Black Sea coast, making what remains of the Ukraine into a landlocked country, and linking Russia to Transdnistria. This could create pro-Russian protests in Moldova and elsewhere in Eastern Europe. The hated, US-installed regimes and elites there may be pushed out by popular pressure, just like the anti-Russian French puppet government in Georgia, which has already been pushed out. Russian victory is going to encourage a lot of suppressed pro-independence and anti-NATO feeling throughout Eastern and Central Europe.

  1. In that case, will there appear a new Ukrainian state?

Definitely, and possibly even two Ukrainian states. Once the two small Romanian and Hungarian parts of the western Ukraine have been returned to Romania and Hungary, there will remain Eastern Galicia. This consists of the provinces of Lviv, Ivano-Frankivsk and the western half of Ternopil (the rest of that province belongs historically to Volyn). This could either become part of Poland again, or else even become a new independent Roman Catholic state of some four and a half million people, called Galicia, and belonging to the EU. It is not part of the Orthodox world.

The rest of the old ‘Ukraine’, a name invented by Austrians at the end of the century before last together with the Ukrainian flag, will perhaps return to its dignified and historic name of ‘Kievan Rus’. This country could be similar in size to Belarus to the north, though with a population two times larger, of 18 million. This will be quite independent of NATO and NATO’s economic arm, the EU, neither of which, in any case, will last long in Trump’s Western world. That is a minimum. It could be bigger.

  1. What will the future of the Ukrainian Orthodox Church and the schismatic groups be after the Russian military victory?

This is the question which concerns us far more. As for the rest, we are just outside observers of the political and military facts, however tragic they may be.

The schismatic sects will wither and die. The small but very violent, State-created and US-financed Constantinople group under the puppet Dumenko and the tiny group under Filaret will both die out. They will both have to return the churches that they stole from the Ukrainian Orthodox Church. And this real Church, under Metropolitan Onufry, will have to receive autocephaly from Moscow. Ukrainian hatred for Russia and Patriarch Kyrill, who has appeared to support this tragic war and then uncanonically ‘defrocked’ some 60 members of the clergy who were opposed to it, is now such that the gross insensitivity and chauvinism of Muscovites have made this autocephaly inevitable. There must be a truly independent Ukraine, not a Western puppet.

As we have said from the outset, winning the war is not the same as winning the peace. Hence the need for a real Ukrainian State, where people can live in peace and democracy, speak Ukrainian, and live freely, without fear of Zelensky’s censorship and secret police. By backing this war, the tragic events of which we have been observers, the administration of the Russian Church has compromised itself before the faithful clergy and people of the Church of all nationalities, not least Russian. Naturally, this autocephalous Ukrainian Orthodox Church will then look after its Diaspora in Western Europe and elsewhere, which already has 100 parishes.

  1. If Moscow has to cede autocephaly to the Church under Metropolitan Onufry, what consequences could that have for the rest of the Russian Church?

Firstly, the Russian Church still has to undergo full ‘destatisation’. This word does not mean independence from the State – the Church received that in 1992 after the collapse of Communism. Then the attitude of the Russian State to the Church became one of indifference, rather than hostility. ‘Destatisation’ means the end of a mentality of dependence on the State. This mentality gradually evolved after the Church was deprived its own Patriarch in 1700.

Then it became an Imperial Church, with its caste of paid clergy and professional choirs, leading to clericalism, and the destruction of eucharistic life and resulting community/parish life, replaced by private services of intercession and memorial. Membership of the Church is by definition voluntary. An attitude towards the Church as some kind of welfare state, for which the people have no responsibility, is not healthy. This mentality of dependence has in one way or another lasted ever since then.

However, it is also true that this mentality of reliance on the State had appeared even before that, as is shown by the Old Ritualist schism in the 17th century. The fact that the schism was about a State-imposed ritual, is highly significant, for it is the State that divides through rituals and ritualisation, because ritual, like the State, is all about the outward, not about the inward and Faith. The Faith of the Old Ritualists was identical to those who followed the new ritual, which in any case was identical in 99% of its acts.

Such destatisation today means decentralisation, that is, the granting of autonomy or rather autocephaly to others. Others means any Orthodox group numbering 100,000 or more, which lives on territories outside the Russian Federation and has at least four bishops and monastic life. The Russian Church administration in Moscow has to catch up with the division of the Soviet State, which over thirty-three years ago divided into fifteen independent republics. In other words, the Moscow administration is still thinking in centralised Soviet terms.

The second consequence is that the Church administration, which is responsible, must cleanse itself of the wave of corruption and homosexuality, which has come to infiltrate certain senior groups among the clergy, especially since the fall of the USSR. From then on Russia became the victim of ‘Wild East’ capitalism, characterised by the Western-style oligarch mentality. This was promoted both inside and outside Russia by the CIA and its subdepartments. This mentality came to affect the Church administration. My friend and colleague, the late Fr Vsevolod Chaplin, who died in mysterious circumstances in Moscow in 2020, was of the same opinion.

Here is the harsh truth about what has become necessary after the Russian Church administration has so discredited itself over the last thirty years. The Church administration now has to regain the lost trust of the Orthodox people, clergy and monastics everywhere.

  1. How could the Russian military and political victory in the Ukraine affect the rest of the Orthodox Church?

If the concerned elements in the Moscow Church administration are ‘destatised’, then the same freedom of destatisation can at last come to Constantinople, which suffers from the same dependence on politicians (only in its case on US politicians) and an equal level of corruption and homosexuality. As Trump abandons the Ukraine, he abandons Constantinople. Trump is a disaster for Constantinople, just as he is for the unelected EU Commissars who detest him. At that point, with both Moscow and Constantinople deservedly humbled, a real and very welcome and long overdue Unity Council of the whole Orthodox Church and a return to the canons become not only possible, but, at last, real.

 

 

 

 

 

 

Between Greeks and Russians and Towards Christ: Towards an Inter-Orthodox Church Council

Foreword: Memories

In 1981 we were a young Orthodox couple living in a small town in Cambridgeshire, struggling financially with a baby daughter and expecting a second. We were so naïve that we actually thought that all Orthodox bishops were Christians. That’s how naïve we were. But let us go back long before that, to a day in 1917, when my future grandparents with a baby daughter and expecting a second were travelling down the Colne Valley Railway and then for several miles on foot. They were going from south-west Suffolk to north-east Essex, in search of work amid the crisis of the Great War. At the same time as these minor family matters, events a hundred million times greater and more tragic were happening internationally.

Introduction: The Past

In three fateful months at the end of 1916 and the beginning of 1917 the British elite through its ambassador Buchanan and his spies in Saint Petersburg orchestrated the overthrow of the Orthodox Tsar by atheist Russian aristocrats, generals, bankers, lawyers and journalists. Since then the Church, that is, the whole Confederation of the Orthodox Church, has descended into chaos, struggling under persecution from ‘East and West’, that is, from Communists and freemasons. Moreover, since the fall of Communism in 1991, this strife has not ceased and we are still dealing with the consequences of that twentieth-century struggle.

Indeed, instead of overcoming the old Cold War divisions, the divisions between the extremes of once Communist, now nationalist Moscow, and once masonic, now globalist Constantinople, have continued. These have paralysed the Church, thwarting all solutions to the clear canonical irregularities which we all suffer from, especially in the Diaspora. This situation has left all who are between the Russian and Greek extremes thwarted.

Perhaps, one day, there will be a Patriarch Tikhon II of Moscow and of All Russia (by then of All Russia, but no longer of All the Russias). Perhaps one day there will be a Patriarch Maximos VI of Constantinople (by then residing in Thessaloniki and not in Istanbul). Each could take up the unfinished tasks that were so tragically interrupted, one by British-orchestrated Russian aristocrats in 1917, the other (so very soon afterwards because without a Tsar they could do such things) by the masonically-orchestrated Patriarch Meletios (Metaxakis) in 1921 and later by the CIA-installed Patriarch Athenagoras (Spyrou) in 1948.

However, even before any such possible future, a new generation of Patriarchs has by the hand of God appeared and are forming a new Centre, outside the paralysing extremes of Russians and Greeks. Those extremes have caused the Church to stagnate in the distant past. In today’s global world, when Orthodox live all over the planet and use the internet, it is time to overcome these absurd anachronisms. There are over 50 Orthodox bishops in the USA and over 25 in Western Europe, but no Local Churches, and yet there are tiny Autocephalous Churches in Eastern Europe with only a handful of bishops.

What if the heads of the ten Non-Greek and Non-Russian Local Churches, Patriarch Daniel of Bucharest, Patriarch Daniel of Sofia, Patriarch Porphyry of Belgrade, Archbishop Anastasius of Albania, supported by the Patriarchs of Georgia, Antioch and Jerusalem and the Metropolitans of the Polish, Czechoslovak and Macedonian Churches, a majority of the whole Church, were to call an Inter-Orthodox Conference, perhaps at the National Cathedral in Bucharest? What could the agenda be for such an Inter-Orthodox Conference, which could, if blessed by the Holy Spirit, become a Church Council?

An Agenda of Autocephaly and Autonomy

Even if Russians and Greeks did not have new leadership and/or continued to block canonical resolutions to their problems, Constantinople, Moscow and Alexandria could be called on by the Non-Greeks and Non-Russians at such an Inter-Orthodox Conference to make peace as Christians. They could come to compromises and put forward concrete proposals. For example:

Constantinople could be called on to give up all of Moscow’s territory in the former USSR, including in the Ukraine and Estonia. But Moscow in turn could be called on to cancel and apologise for its uncanonical ‘defrockings’ and ‘suspensions’ of clergy who were obliged to join Constantinople and all those clergy could return to Moscow, if they wished. However, concessions to Moscow would depend on concessions it made to others (see below). As for the canonical dispute between Moscow and Alexandria regarding the territory of Africa, we suggest a compromise solution, which is explained below.

In return for this concession by Constantinople, it would receive several benefits. Firstly, the Church of Greece could be called on to reintegrate the Greek Patriarchate of Constantinople, provided that the centre of this Patriarchate were transferred to Thessaloniki, near Mt Athos, which is already in the Constantinople jurisdiction (and not to the political capital of Athens).

This would end the political pressures on Constantinople of the Neo-Ottoman Sultanate, the Vatican and the CIA, after a disastrous period of such political pressures and centuries of bribes and corruption. The Greek Orthodox would at last have their own canonical Patriarch for Greece and for all Greek speakers in the Diaspora. To those who object to this, there is no reason why a title has to be geographically accurate. For example, for generations, the Patriarchate of Antioch (now a town in Turkiye) has been in Damascus. There would then be thirteen, universally recognised Local Churches. Other benefits could follow – see below.

Together, the first act of these thirteen Churches could be to confirm the autocephaly (full independence) of the (North) Macedonian Orthodox Church, but allowing the Greek Churches to call it by another name among themselves, if they preferred, for example, The Autocephalous Church of Ochrid. Canonical autocephaly was already granted it by the Serbian Orthodox Church, on whose canonical territory Macedonia is situated. This would make fourteen, universally recognised Local Churches.

Together, the first act of these fourteen Churches could be to confirm the creation of a united Autonomous Moldovan Orthodox Church, established jointly by the Russian and Romanian Churches. This would come under the jurisdiction of the Romanian Orthodox Church, with guarantees for all Russians and Russian customs on the autonomous (and politically independent) territory and for guaranteed pastoral care for the Moldovan Diaspora under the Romanian Orthodox Church. The Russian Church would also cancel all its political ‘defrockings’ of clergy, who were formerly under the Russian Church and who have joined the Romanian Church.

Together, in return, the second act of the fourteen Churches could be to confirm the two other Autonomous Orthodox Churches, the Japanese and Chinese, established by and under the pastoral care of Moscow. For the Patriarchate of Constantinople (now centred in Thessaloniki), there would be compensation in the form of Russian concessions to Constantinople on the territory of the former USSR, Northern America, Latin America, Western Europe and Oceania (see below).

From Fourteen to Eighteen and to Twenty-Four Local Churches

Together, the fourteen Local Churches could confirm the autocephaly of four new Local Churches, established by Moscow and Constantinople and confirmed by the other Local Churches. This would see the Church of Moscow becoming less populous, reducing it to a membership of about 100 million, half of the present total of the whole Orthodox Church. These four new Local Churches would be on the territory of the former Russian Empire/Soviet Union: the Ukrainian Orthodox Church; the Belarusian Orthodox Church; the Central Asian Orthodox Church (centred in Kazakhstan, but covering all five former Soviet ‘stans’); and the Baltic Orthodox Church, for all Orthodox in Lithuania, Latvia, Estonia and Finland.

Together, these eighteen Local Churches could confirm the autocephaly of another six new Local Churches, to be established by all the Local Churches which have Diasporas. These would be multinational Churches, with several dioceses for each nationality, separate but together, models of unity in diversity. These new Churches would at last neutralise the vain, century-long battle for influence between Moscow and Constantinople in the Diasporas through the mediation of all the Local Churches concerned. These new Local Churches could be:

The Western European Orthodox Church, for all Orthodox residing in the at present twenty nations of Western Europe: Portugal, Spain, Andorra, Italy, San Marino, Malta, France, Monaco, Belgium, Luxembourg, the Netherlands, Germany, Switzerland, Liechtenstein, Ireland, United Kingdom, Iceland, Norway, Denmark, Sweden. Although a clear majority of Orthodox living here are Romanian, all would be represented freely and fairly in this new Church.

The Austro-Hungarian Orthodox Church, centred in Uzhhorod and with dioceses on the territory of Carpatho-Rus, but with two more dioceses, one centred in Budapest and the other in Vienna. Carpatho-Rus was formerly under Austro-Hungarian control, but later called Subcarpathian Rus under Czechoslovakia and then miscalled ‘Transcarpathia’ by Ukrainian chauvinists. These Orthodox were formerly persecuted by the Austro-Hungarian Empire, then came under the canonical protection of Serbian Church before coming under the Russian Church. However, these people are neither Ukrainian, nor Russian, but Rusyn. Taking over Orthodox leadership of the territories of Hungary and Austria, Rusyns would guarantee that Orthodox of other nationalities, such as Serbs, Greeks and Russians, would be represented freely and fairly in the Church administration.

The Northern American Orthodox Church, replacing the OCA, whose autocephaly on a shared territory was never accepted by the vast majority, and including all Orthodox residing in largely English-speaking Northern America, that is, in the USA, Canada, Greenland and associated islands. This move could be agreeable to the Patriarchate of Constantinople, since Greeks make up the largest ethnic group in Northern America. Although a clear majority of Orthodox living here are Greek, all would be represented freely and fairly in this new Church. As the first Orthodox here were Alaskans, it would be fitting if an Alaskan could be found and appointed Metropolitan.

The Latin American Orthodox Church, for all Orthodox residing in the Latin-speaking countries of South and Central America, Mexico and the Caribbean. The Patriarchate of Antioch, which has many faithful here, could play an important role in appointing a Metropolitan.

The Oceanian Orthodox Church, covering all Orthodox residing in the Continent of Australia, New Zealand and the South Pacific Ocean. Although a clear majority of Orthodox living here are Greek, all would be represented freely and fairly in this new Church, but perhaps a suitable Greek Metropolitan could be found to lead this Church.

The African Orthodox Church, to be established by the Patriarchates of Alexandria and Moscow, though possibly leaving Egypt within the jurisdiction of Alexandria. All political ‘defrockings’ made by Alexandria are to be cancelled. This compromise between the two Patriarchates would free African Orthodox from both Greek and Russian national, almost colonial, politics and give them autocephaly and appoint an African Metropolitan.

Conclusion: The Affirmation of the Church

Although administrative and not at all dogmatic in nature, the above propositions, if made and if accepted by Moscow and Constantinople in humility, which is the only way to overcome national pride, would establish twenty-four Local Orthodox Churches. This would reconfirm the nature of the Church of the Seven Universal Councils – that the Church is One, Holy, Catholic and Apostolic. This means that:

The Unity of the Church would be affirmed by an Inter-Orthodox Conference/Council, bringing full communion and agreement between all the Local Churches. Perhaps this could lead to an agreement to fix a Yearly Paschal Conference of the Heads of the twenty-four Local Churches. Such a Conference could be held under the rotating chairmanship of different Local Churches.

The Holiness of the Church would be affirmed by the common canonisation of saints of many nationalities at such an Inter-Orthodox Conference/Council. These saints might include Romanian, Russian, Serbian and Greek New Martyrs, for example, or the common celebration of still little-known local saints, models of piety for our times, such as St Olga of Alaska, introducing them into the mainstream.

The Catholicity of the Church would be affirmed by the Conciliarity of such a Conference/Council, which works against divisive nationalism, which is the enemy of our Catholicity. Perhaps this could lead to an agreement to fix a Five-Yearly Conference of five bishops from each Local Church, of 120 bishops in all. Such a Conference could be held under the rotating chairmanship of different Local Churches.

The Apostolicity of the Church would be affirmed by the missionary nature of the establishment of ten new Local Churches in territories where there have not been any Local Churches before. These are the vast Continents of Africa, Northern America, Latin America, Oceania and the half-continent of Western Europe, with their teeming billions. This would leave the existing Local Churches to establish in due course new missions and then Local Churches in the rest of Asia outside China and Japan, though there too much missionary work has still to be done, for example, in South and South-East Asia.

May God’s Will be done!

 

On Delusions: Western, Ukrainian, Russian and Clerical

For nation shall rise against nation, and kingdom against kingdom…and the stars shall fall from heaven…

Matt. 24

Introduction

The appalling conflict in the Ukraine marks a turning-point in world history. The choice offered by it is between transnational Globalism, which could lead to the eventual enthronement of Antichrist, or else National Sovereignty, which may be healthier, but brings many of its own violent dangers and nationalist temptations. The battleground and victim of this struggle is the tragic Ukraine, a country composed of different peoples, thrown together in the same geographical space by the tyrants of the twentieth century, and whose views and beliefs contradict one another, and who are now killing one another.

As one commentator has put it: ‘They are all Orthodox, but none are Christians’. When will it all end? We have finally discovered the true form of the prophecy of Elder Iona of Odessa (+ 2012) (the first part is often omitted) who said the following: ‘There will be a cold Easter, a hungry Easter, a bloody Easter and a victorious Easter’. It seems he was referring to 2022, 2023, 2024 and 2025. Many misinterpret the last part of the prophecy, misunderstanding that a victorious Easter means a ‘Russian victory’. It does not. It means peace, for the only victory is peace, when Ukrainian and Russian alike will repent and help one another.

The Western Delusion

Meanwhile, senior bishops of the Russian Moscow Patriarchate are criticised by Western politicians and journalists and their Russian liberal servants, some of them traitors or who are CIA-paid, for spreading the nationalist, ‘Russian world’ ideology. This promotes the unity of the Russian-speaking world, regardless of where it may be, inside or outside the Russian Federation. However, in truth, this is no more nationalist than the ideology of Hellenism, which has been spread for generations by the Greek Patriarch of Constantinople. And yet none of the liberals denounces the Greek nationalists or calls them ‘heretics’ – as the Greeks and the liberals call the Russians! Strange, because they are exact equivalents with exactly the same exclusivist, racist and nationalist ramifications.

This ‘Russian world’ ideology means the nationalisation of the formerly multinational Moscow Patriarchate, excluding Non-Russians, just like Hellenism, which excludes Non-Greeks. This clearly means that Russia has no interest in invading Non-Russian countries, like Moldova, the Baltics, or the western, that is, truly Ukrainian, part of the Ukraine. Russia today is nationalist, not imperialist. This totally contradicts the absurd Western ‘narrative’ that ‘Russia wants to invade’ the rest of Non-Russian Europe further west, re-establishing the failed Soviet Empire. Never has any Russian official said such a thing, indeed quite the opposite – nobody wants to repeat the clear failure of the Soviet Union, ‘only someone without a brain wants it back’, as President Putin has said.

This Western narrative of Russian imperialism contradicts the other Western propaganda myth that ‘the Russians have no more fuel, shells, tanks, missiles, artillery, soldiers etc’, ‘the people do not want to fight’, and ‘Putin is dying of a serious illness’ and more recently that, ‘North Korean troops are fighting in Russia because so many Russians have died in ‘human waves of cannon fodder’’. We have heard all this propaganda, most of it dating back to World War II, for nearly three years, without the slightest proof of any of it, indeed everything points to exactly the opposite. It has to be one, the Russians are going to take over the whole of Europe, or the other, the Russians are exhausted, defeated and have nothing left. In fact, it is of course neither. Both are clearly lies.

The Ukrainian Delusion

The great Western delusion is centred on the Ukraine. The old Ukraine was the artificial creation of three Soviet tyrants, Lenin, Stalin and Khrushchov, between 1922 and 1954, set up so that it could be controlled all the more easily by those tyrants. Before that, the nineteenth-century Austrian-invented ‘Ukraine’, or Malorossija, to give it its real historic name, existed, but only in what is now the north-west of the present Ukraine, centred around and to the west of Kiev. As we have been saying for years, the future of the Soviet Ukraine would be to divide it into three parts. A Russian part, a Ukrainian part and another part, which could, conditionally, be given back to three neighbouring countries – Poland, Hungary and Romania. Only the details of such partitions are not clear.

For example, the Russian part could consist of at least six provinces or administrative areas (two in the Crimea). These have largely already been taken back by Russian forces, but there could be another four or even seven provinces in the east and south of the old Soviet Ukraine which might wish to go back to Russia. The Ukrainian part could include between eighteen and a half and eleven and a half provinces and areas out of the original twenty-seven. This part would be centred around Kiev, the north and west of the old Soviet Ukraine. Two and a half western provinces could return to Poland (Lviv, Ivanofrankivsk and the southern part of Ternopil – the northern part, called Kremenets, with the Pochaev Lavra, would rejoin Volyn/Rivne, where it was in 1939).

One province (Zakarpat’e, or properly Subcarpathian Rus) would go back to Hungary and one (Chernovtsy, or properly North Bukovina). would go back to Romania. The return of the areas to Poland would be conditional on their deNATOisation. As regards the Hungarian area, the Russian Church could then establish a Carpatho-Russian Orthodox Church for it, its territory including all Austro-Hungary. This would right the historic injustice of their Austro-Hungarian persecution. As regards the Romanian area, the conditionality could depend on Moldovan deNATOisation and on Transdnistria, Gagauzia and any other border areas of Moldova wishing by referendum to pass to Russian control being allowed to do so. The Russian world would thus respect the Romanian world.

The Russian Delusion

The conflict in the Ukraine has highlighted the underlying division between the clerico-administrative layer and the leftist-intellectual layer of the Russian Orthodox Church as a whole. This division is in fact between the pro-Catholic Conservative and the pro-Protestant Liberal layers in the Church. The first, the Conservatives, rule in Moscow, where politicians have replaced pastors and managers have replaced monks. The Conservative administrators are composed of such mini-oligarchs, who promote a militarised – and militant – Church, and propose admirals and generals as saints. They forget that before the Revolution people spoke of the worst bishops as ‘good administrators’ and then there was a Revolution. Now they speak of ‘effective managers’ (see Note 1 below).

So now there is a war in the Ukraine – the clear result of ‘effective management’. Nothing has changed. However, if there is to be no Revolution this time, there must first be a great cleansing of the Church, by the grace of God, through the coming Tsar. Now the ‘princes of the Church’ are proposing a ’Church’ which looks like a cross between folklore and an army – superstitious magic ritualism for women and Stalinist militaristic nationalism for men. That would be a Church which could only attract the brainless. We saw the ‘princes’ at the time of the ‘covid’ plot. The episcopate in Russia, closely followed by that outside Russia closed churches! It is something that even the Communists did not achieve so well. This was the persecution of the people of the Faith by bishops of little faith.

Then came the conflict in the Ukraine. The Liberals of Public Orthodoxy, including the sincere but very naïve Sergei Chapnin, Fr Alexei Uminsky, Fr Andrei Kordochkin are one thing. But many anti-Russian Liberals are, directly or indirectly CIA-funded, indirectly allied to the USA and sometimes to its vassals in Constantinople. Many anti-patriots think they are against the war, for they do not realise that they are for the war, but for the war of the Western elite against the Russian Federation. Both the Conservatives and the Liberals propose a Religion, but not Faith, a State manipulation, whether of the Russian State or of the American State, not the life in the Holy Spirit. Neither the pro-Catholic Conservatives, nor the pro-Protestant Liberals are of the masses of the Church.

The Clerical Delusion

The Liberals with their dissident congregationalism and anti-clericalism are clearly Protestant in spirit, but the Conservatives are clearly Roman Catholic in spirit, ‘Philopapist’, as can be seen in their misogyny (2) and homosexuality. Their clericalisation of the Church, obvious from website pictures seemingly showing more clergy than people at some services, is typical of the Vatican. This goes back at least to the later Metropolitan Nikodim (Rotov), who died in the arms of the Pope in Rome in 1978. This Philopapism with its sexual perversions is a disease that has spread among some in the Russian episcopate, both inside and outside Russia. As lifelong admirers of the power and money of Papism, which is full of sexual perverts, such bishops want to live as State bureaucrats.

Western critics of the Russian Orthodox Church imagine that it is a kind of Erastian Church, like the Church of England, where all the bishops are nominated by a Prime Minister, who may be a Hindu, or a Jew, or more often an atheist. This is nonsense. The Russian Church is not a State Church. It is free. Sadly, the truth is even worse than Anglicanism, for the free have given up their freedom. The need to kowtow to the State does not come from the State, it comes from such bishops themselves. In this way the senior Russian episcopate is exactly like that of the Patriarchate of Constantinople. The faithful in both Churches, including in the New York Synod, which parrots the love of power and money of its masters in Moscow (Note 1 below), have been let down – all voluntarily (3).

Thus, we see why the great saints of the Russian Orthodox Church were persecuted and lived far from the centres – with the exception of fools for Christ. St Paisius was forced to flee to Moldavia. Others lived in Sarov, Optina, Glinsk etc. In the twentieth century Elder Nikolai (Guryanov) lived on a remote island on the Pskov Lake. As for St John of Shanghai, he lived far away from Russia, ‘in the provinces’. The problem is the great abyss fixed between most of the episcopate and monastic life, and yet the episcopate is supposed to be composed of monks. The lack of monasticism is why today the Russian Church has embraced both the Vatican and Russian nationalism and is no longer multinational, but mononational. And that is how it has lost the Ukrainians.

Conclusion

When did all this recent decadence of Conservatives and Liberals begin in the Russian Church, formerly the Church of the New Martyrs and New Confessors? Without doubt, it all began in the 1990s, when the Church became a business, selling tobacco and alcohol – make money from anything. Then in about 2010, having obtained money, they made the huge mistake of turning from money to politics for more power. The new money-changers in the Temple ignored the Gospel again: ‘Render unto Caesar what is Caesar’s and unto God what is God’s’. And so came chastisement, in the form of covid and then of the Ukraine.

One of our parishioners considers that any candidate for the episcopate should first have to spend two weeks with two small children. Alternatively, perhaps every bishop should be forced to spend two weeks every three months cleaning the toilets or working in the kitchen garden of a real, down-to-earth monastery. Or else bishops must delegate far more to senior priests in deaneries, who decide who will be ordained and will call in the by then defeudalised bishop (they are for now feudal lords) when needed. Or else have a married episcopate – though that radical change would need the decision of a Universal Council.

Notes:

1.

The Four-Stage Moscow Business Plan for the ‘Effective Manager’ – copied to the letter by Russian bishops outside Russia.

a) An older bishop chooses a candidate for the episcopate, sometimes this may be a boyfriend (there are many examples of this, whom we could name), but in any case a candidate who is usually just as narcissistic or as sociopathic as himself. Then the older bishop obtains approval for his consecration. (At this point money often changes hands; 35 years ago Constantinople was charging was $20,000 a time – who knows how much Moscow charges now).

b) The new bishop enters his diocese, acquires a nice property and a nice car, if possible a cook and a chauffeur, and then gets rid of all those who were there before him, sometimes by retiring them, however young they may be. It does not matter even if they have been faithful for fifty years or more, if their large families are examples of Orthodoxy, if they have been good pastors, if they are popular (all the more reason), if they have written books, given international conferences – they must be destroyed through fictitious ‘suspensions’ and ‘defrockings’ (defrockings for no canonical reason are spiritual murder), for they know more than the young upstart bishop and are more popular than him. The young careerist will brook no rivals. The Church must be destroyed by him, as by all those who in their delusion do not even know that they are working for satan, but imagine that they are supporting the Church.

c) A young new priest, who owes his ordination to the new bishop (often literally, he owes him money for his ordination), is sent to a place without a church and told to build one, or to a place with a ruined church and told to restore it. For this privilege he has to pay a heavy annual tax to his bishop. If he does not do this, he will be bullied, intimidated and publicly humiliated with anger and cruelty. This puts pressure on him to extort money from his parishioners, charging for sacraments and anything else, and also puts pressure on the family of the priest. We know cases where such financial pressure has led to divorce. It is not uncommon. This same technique, like the rest of the Business Plan, is commonly used in all parts of the Russian Church, both inside and outside Russia, including in the USA and Western Europe. We have seen it.

d) Even if the young priest manages to do this and establishes a parish composed of loyal and enthusiastic people, he is then thrown out of the new church and replaced with a favourite of the bishop who can pay more for that privilege. This ruins the parish, but who cares? Money rules and real estate counts.

All four stages are marked by a total lack of Christian Faith and Love, accompanied by vice, exploitation, betrayal, bullying and cloning – clones being priests similar to the bishop and to his greed. Sometimes this similarity is even physical – in style of dress, shape of beard etc.

  1. There is perhaps no sadder example of the hatred of women and even vulgarity than that of the now fallen Fr Andrei Tkachjov, who at the start was respected and used to say helpful things. Pray for him in his temptation.
  2. Thus, the Pope of Rome has now suggested a concelebration with the Greek Patriarch in Turkey in summer 2025 to mark the 1700th anniversary of the First Universal Council in 325. We would suggest that any meeting, let alone concelebration, should first be made conditional on the Pope restoring the Nicene Creed in Roman Catholicism and renouncing once and for all the filioque heresy. Then we shall know if the Greek Patriarch is Orthodox or not.