Category Archives: Geopolitics

The Empire Strikes Back: The Renascent Christian Empire and Syria

What is the civilization that Russian Orthodox of over sixty nationalities belong to? It is the civilization of the Christian Empire, renascent since the fall of atheist ideology in Russia. In history this Empire has been known as ‘The Third Rome’ and ‘Holy Rus’. The Christian Empire is not some narrow nationalistic ideology, but a multinational Empire. Although its Centre is in Russia, some Russians do not belong to it. To be Russian and to speak Russian is no guarantee at all of identity with the Christian Empire. Precisely in 1917 many Russians rejected it. And yet tens of millions outside Russia, in the Ukraine, Belarus, Moldova, Kazakhstan and numbers in many countries all around the world belong to it.

Those who belong to the Christian Empire belong to it spiritually and so culturally, confessing its Christian values, rejecting narrow chauvinism and balkanized racism, which puts a particular race and language above the Church of God. They also put the defence of the Christian Empire and all Christians above aggressive invasions and ruthless exploitation, the raping of natural resources, as is sadly so commonplace in Western ideology. Roman Catholics and Protestants do not belong to the Christian Empire, for their leaders rejected the now bimillennial Christianity on which the Empire is based a millennium ago, replacing it with the ideologies of Roman Catholicism and then Protestantism.

However, this is no fault of ordinary Catholics and Protestants, who have been hoodwinked and blinded by their elites, and we make no judgement about them. Perhaps there has now come the time when many of them will join us, returning to the Christian Orthodox Faith of their distant ancestors. However, the Christian Empire is one that which we must be ready to die for and not many are prepared to make that sacrifice. Whether the oppressors were Roman pagans, Hellenist intellectuals, corrupt emperors, Muslim Ottomans, Western-inspired atheists or idolatrous consumerists, we have always had to pay with our lives for our faith. But that has also been a joy for us. Thus Western-inspired atheists, called Marxists, massacred us by the million for our sins, but we were saved by the invasion of other Western atheists, Nazis, and 27 million have their lives so that the restoration of the Christian Empire could eventually begin fifty years later.

They take God away from us, but they cannot take us away from God, Who indwells in the hearts of those who remain faithful, ignoring the temptations all around us. For now the ruler of our Empire is the Mother of God in her Sovereign Icon, which appeared in 1917, when the legitimate government of the Christian Empire was overthrown by both Western and apostate Russian traitors. The Christian Empire is summed up in the words of St Seraphim of Sarov: ‘Christ is Risen, my joy’. The Christian Empire is all those who have not compromised and betrayed the Orthodox Faith, whatever our nationality, and not been intimidated by the powers of this world. The Orthodox Empire is in our places of holiness and shrines, in our churches and monasteries, wonder-working icons, miraculous sacraments and our daily life through our cultural, social, economic and political values and in our quest for peace, honesty, justice and responsibility.

The Christian Empire expresses the Civilization of Christ. Those who reject it, consciously and usually unconsciously, enter into the embraces of Antichrist. As the only protector of all the world’s Christians, the renascent Christian Empire has now had to intervene between Jewish fanatics (Zionists) and Muslim fanatics (Islamists), as it did before 1917. After that year the British and French elites, who had long plotted the downfall of the Christian Empire together with others, carved up the Ottoman Empire. They created countries like the Lebanon, Syria, the Jordan and Iraq, so artificial that they would always be divided and so at war and so easily exploitable by outsiders. However, in 1917 history was interrupted, the balance was lost and extremes appeared, whether Marxism, Nazism, Zionism or Islamism.

Today anti-Christian Western aggression is being stopped by the renascent Christian Empire after a period of 25 years when it freely ravaged the world, from Latin America to Yugoslavia, from the Caucasus to the Middle East, from North Africa to the Ukraine. The Syrian government, invaded by terrorists helped by the West and financed by the Western allies, Turkey, Saudi Arabia and Qatar, has called on the renascent Christian Empire for help. Now Iraq and Afghanistan, also annihilated by Western meddling, have called for help. Only the Christian Empire can free the Middle East and save the world’s Christians. As a result, the Patriarchates of Antioch and Jerusalem draw ever nearer to the Russian Church.

The Western elite has shown its true colours by condemning our protection of Christians and supporting phantom ‘moderate’ terrorists (!). NATO, Turkish and Saudi propaganda support Muslim terrorism and, after all, Al-Qaida was founded, trained and armed by the CIA. Not surprisingly, the military action of the Christian Empire, begged for by the Syrian government, has achieved more in a few days in Syria than occasional and selective US bombing in a year. Here is somewhere where the Russian State is protecting the Church, not always the case in post-Soviet Russia which sometimes resembles Soviet Russia. In other words, it is truly becoming the renascent Christian Empire. Today Jerusalem is protected by that Empire and, although the Temple Mount is still temporarily blocked off, Zionists have failed yet again in their attempt to rebuild the Temple. The world has been granted a little longer to turn to repentance.

‘The Mind of Mr Putin’ by Pat Buchanan

https://www.chroniclesmagazine.org/the-mind-of-mr-putin/

By: Pat Buchanan | October 02, 2015

“Do you realize now what you have done?”

So Vladimir Putin in his U.N. address summarized his indictment of a U.S. foreign policy that has produced a series of disasters in the Middle East that we did not need the Russian leader to describe for us.

Fourteen years after we invaded Afghanistan, Afghan troops are once again fighting Taliban forces for control of Kunduz. Only 10,000 U.S. troops still in that ravaged country prevent the Taliban’s triumphal return to power.

A dozen years after George W. Bush invaded Iraq, ISIS occupies its second city, Mosul, controls its largest province, Anbar, and holds Anbar’s capital, Ramadi, as Baghdad turns away from us—to Tehran.

The cost to Iraqis of their “liberation”? A hundred thousand dead, half a million widows and fatherless children, millions gone from the country and, still, unending war.

How has Libya fared since we “liberated” that land? A failed state, it is torn apart by a civil war between an Islamist “Libya Dawn” in Tripoli and a Tobruk regime backed by Egypt’s dictator.

Then there is Yemen. Since March, when Houthi rebels chased a Saudi sock puppet from power, Riyadh, backed by U.S. ordinance and intel, has been bombing that poorest of nations in the Arab world.

Five thousand are dead and 25,000 wounded since March. And as the 25 million Yemeni depend on imports for food, which have been largely cut off, what is happening is described by one U.N. official as a “humanitarian catastrophe.”

“Yemen after five months looks like Syria after five years,” said the international head of the Red Cross on his return.

On Monday, the wedding party of a Houthi fighter was struck by air-launched missiles with 130 guests dead. Did we help to produce that?

What does Putin see as the ideological root of these disasters?

“After the end of the Cold War, a single center of domination emerged in the world, and then those who found themselves at the top of the pyramid were tempted to think they were strong and exceptional, they knew better.”

Then, adopting policies “based on self-conceit and belief in one’s exceptionality and impunity,” this “single center of domination,” the United States, began to export “so-called democratic” revolutions.

How did it all turn out? Says Putin:

“An aggressive foreign interference has resulted in a brazen destruction of national institutions. . . . Instead of the triumph of democracy and progress, we got violence, poverty and social disaster. Nobody cares a bit about human rights, including the right to life.”

Is Putin wrong in his depiction of what happened to the Middle East after we plunged in? Or does his summary of what American interventions have wrought echo the warnings made against them for years by American dissenters?

Putin concept of “state sovereignty” is this: “We are all different, and we should respect that. No one has to conform to a single development model that someone has once and for all recognized as the right one.”

The Soviet Union tried that way, said Putin, and failed. Now the Americans are trying the same thing, and they will reach the same end.

Unlike most U.N. speeches, Putin’s merits study. For he not only identifies the U.S. mindset that helped to produce the new world disorder, he identifies a primary cause of the emerging second Cold War.

To Putin, the West’s exploitation of its Cold War victory to move NATO onto Russia’s doorstep caused the visceral Russian recoil. The U.S.-backed coup in Ukraine that overthrew the elected pro-Russian government led straight to the violent reaction in the pro-Russian Donbas.

What Putin seems to be saying to us is this:

If America’s elites continue to assert their right to intervene in the internal affairs of nations, to make them conform to a U.S. ideal of what is a good society and legitimate government, then we are headed for endless conflict. And, one day, this will inevitably result in war, as more and more nations resist America’s moral imperialism.

Nations have a right to be themselves, Putin is saying.

They have the right to reflect in their institutions their own histories, beliefs, values and traditions, even if that results in what Americans regard as illiberal democracies or authoritarian capitalism or even Muslim theocracies.

There was a time, not so long ago, when Americans had no problem with this, when Americans accepted a diversity of regimes abroad. Indeed, a belief in non-intervention abroad was once the very cornerstone of American foreign policy.

Wednesday and Thursday, Putin’s forces in Syria bombed the camps of U.S.-backed rebels seeking to overthrow Assad. Putin is sending a signal: Russia is willing to ride the escalator up to a collision with the United States to prevent us and our Sunni Arab and Turkish allies from dumping over Assad, which could bring ISIS to power in Damascus.

Perhaps it is time to climb down off our ideological high horse and start respecting the vital interests of other sovereign nations, even as we protect and defend our own.

Лидер свободного мира: о том, кто выступил в эти дни в Нью-Йорке

http://ruskline.ru/news_rl/2015/10/02/lider_svobodnogo_mira_o_tom_kto_vystupil_v_eti_dni_v_nyujorke/

Who is Speaking in New York?

‘Do not take the path that we took. We tried it and it is the path that leads to destruction’.

Patriarch Kyrill of Moscow and all the Russias,
speaking to the West and referring to atheism

On Thurs 24 September the reputed BBC Newsnight programme called President Putin – ‘the Leader of the Free World’. This was an astonishing turnaround given the usual caricatures, stereotypes and character assassinations vomited forth by the Establishment-run BBC towards the political leader of the Christian world. Somehow these words must have escaped the tight State censorship system that binds the BBC. Having said that, the statement was wrong. Why? In order to answer this question, we must take a look at some history over the last 100 years or so.

First of all, this statement was made by a BBC journalist in the context of the disastrous US policy of deliberately creating chaos in the Middle East. This has notably been in Afghanistan, Iraq, Libya, Syria and throughout all the countries where the CIA-orchestrated ‘Arab Spring’ took place. The fact that this divide and rule policy has resulted in two trillion dollars of US debt, hundreds of thousands of dead and millions of mainly Muslim refugees, of whom 10,000 a day (3.65 million per year at that rate) are now entering the EU, is beginning to dawn even on the Western media. The refugees pass as swiftly as possible through the EU-created employment desert and poverty of Greece and Eastern Europe and head for Germany and Scandinavia. With the threat of the collapse of the Western-installed oligarch regime in the bankrupt Ukraine and millions more refugees, the message is getting through even to Western politicians that something must be done by someone who, unlike them, is competent.

Fresh from the Russian diplomatic triumph in Iran, President Putin is now doing in Syria what the West should have done from the start – supporting the lesser evil against the greater evil, supporting President Assad against IS. Having completely lost control of the Middle East through its anarchic and murderous meddling, the West is lost. By backing savage terrorists and fanatics against popular Arab leaders like Assad, Khadafy and Hussein, once all feted by the West itself, it is now left to Russia, backed by Non-Western countries all over the world, to clean up the mess. The West has always backed traitors and murderers, imagining them to be its friends, and so lost its real, if critical, friends. Thus, in the same way it has supported President Poroshenko against President Putin, creating its own nightmares.

This was exactly the case with the Western-organized Russian Revolution. At the beginning of 1917, mainly through the poisonous British ambassador Buchanan, the West launched a coup d’etat in Saint Petersburg through treacherous Russian aristocrats and generals. This coup d’etat, overthrowing the legitimate government, just as the West overthrew the legitimate Yanukovich government in the Ukraine last year, was fanatically and blindly welcomed by Lloyd George and the French and US leaders of the time. By deposing the legitimate government of the Lord’s Anointed in 1917, the West thought that it could prevent the rise of Russia, poised to conquer Vienna and Berlin and so control European destinies, and set up a puppet government there. Instead, the tiny minority of incompetent pro-Western buffoons within seven months lost control, ran away to Paris, and the Bolsheviks led by Lenin, took over.

The same is happening today throughout the Middle East and in the Ukraine, where extremists, whether from IS or from the Right Sector, are poised to take over from feeble Western puppets. The West has created IS, which already controls large parts of Iraq and Syria and is ready to take over derelict Afghanistan, where bankrupt UK governments wasted 450 British lives and £35 billion in trying to support its puppets. In the Ukraine the hope is that the Ukrainian people will rise up against the Poroshenko/Waltzman mafia and its CIA henchmen, freeing themselves from US-armed Right Sector Fascist terrorists. In some areas of the Ukraine they have already found freedom against Western-imposed tyranny; it remains to be seen whether the junta will survive another winter.

The West has understood nothing. The Russians have understood everything. Why? Because Russia went through 75 years of atheism and its ideology of death and saw through its destructive myths, whereas the West has consistently refused to heed the Russian experience and has now imposed atheism. This can be clearly seen in the CIA-organized Pussy Riot obscenity in the Cathedral of Christ the Saviour in Moscow. Some previously unknown sick young women were paid to blaspheme standing by the holy of holies in a Cathedral rebuilt by the donations of the Russian people. It was rebuilt on the site of the Cathedral which had been built to commemorate the people’s victory over the Western invader and blasphemer Napoleon and had then been blown up by the Bolsheviks, who had come to power through Western meddling in the name of Western, Marxist ideology.

The hysterical young women of Pussy Riot were in Russian eyes simply latter-day, Western-sponsored Bolsheviks, beloved by Western liberals and pro-Fascist Senator McCain alike. Such an anti-Christian provocation, paid for and feted by the West, shows that the modern West is in fact anti-Christian. The spirit of Bolshevik atheism is alive and well in the new Satanic, Western hatred of Christ and of mankind, in the cult of egoism and careerism, in the cult of the ‘human right’ or ‘freedom’ to blaspheme in the Cathedral of Christ or in Charlie Hebdo, in homosexual ‘marriage’, in the persecution of all who disagree with atheism, in suicidal abortion and euthanasia on demand and in the totalitarian, terroristic tyranny of political ‘correctness’. In its atheism the new West has adopted the civilization of death that the Bolsheviks once espoused.

However, today’s Russia is returning to its Christian roots and values, which are the values of St Constantine the Great, the first Christian Emperor. These values are not nationalistic, for ‘Russia’ is not simply a nation, but it is a spiritual concept, a state of mind, in the same way as the Christian Empire of St Constantine was not some mere nationalistic project, but a multinational reality. Indeed, when the Empire degenerated into a nationalistic project on two occasions, in Germanized Old Rome and in Hellenized Constantinople, it collapsed. After the collapse of the Second Christian Empire in 1453, undermined first by barbarian Western ‘crusaders’, then by Muslim fanatics and then by internal pro-Catholic traitors, the Christian Empire was transferred to Russia for its third and final incarnation. Overthrown in 1917 by ‘treachery, cowardice and deceit’, both external and internal, the Empire is now reviving.

Today’s Russia is amazed by the Bolshevikization of political ‘correctness’ of the contemporary West and by the Islamization in its ever-larger ghettoes. This is what happens, they say in Russia, when you lose your roots – as we nearly did under atheist Communism. Has the West learned nothing from our experience of 75 years of Marxist atheism and the Cold War? In 2007 I spoke to a deputy of the Russian State Duma on this very question and he answered me: ‘No, the West has learned nothing because the West is too proud to take lessons from others, so it will have to undergo its own atheist persecutions before it can understand. Just as a child who refuses to obey its parent who tells him not to put his finger in the fire, and learns the hard way, so too will it be with the West’. Russia underwent the culture of death, but has come back to life; now the West is undergoing the culture of death and refusing life, refusing to learn from Russia’s experience.

Today, the USA and its vassal nations in NATO is ringing the Christian Empire with ships, planes, tanks, weapons, including nuclear weapons of mass destruction, troops and military exercises only a few hundred metres from Russian borders. Russia is protecting itself as the last bulwark of Christ and mounting defensive military exercises in return. Icons of the Mother of God are weeping in the Crimea as the Kiev puppet regime tries to starve the free Crimean population into surrendering to its tyranny. However, the flag of the double-headed eagle is flying over the Eastern Ukraine, liberated by its population who have risen against the oppressors. Today, Western-created, sponsored and financed terrorists in Syria have to face Russian arms. The West presents Russia as its enemy. This is hypocrisy. The West has only one enemy: itself.

However, I have still not directly answered the question as to why the BBC journalists are wrong to call President Putin ‘the Leader of the Free World’. They are wrong because he only represents the constant truths of Russian Foreign Policy, Eternal Russia, the Eternal Christian Empire. The reader of any survey of the foreign policy of Tsar Nicholas II (1) will know that what is now being done in today’s Russia is merely continuity with the past. 1917 merely put off the inevitable, the worldwide spread of Christian values by the Christian Empire which the Russian Federation is now becoming once more. True, the Christian Empire was interrupted by the Soviet period, especially under Leninism and Trotskyism and especially until 1941. Then the West, this time in its Nazi Barbarossa format, though much inspired by the Kaiser’s Prussian format, once more invaded Russia, thus ironically ensuring not the destruction of Russia, but its inevitable revival.

In 1917 the anti-Christian West did not stop but only delayed the development of the Christian Empire. The more sensitive, politically free and spiritually awakened in the rest of the Orthodox world, in the Local Churches of Jerusalem, Antioch and Alexandria, of Serbia, Georgia, Greece, Romania, Bulgaria, Cyprus and on Mt Athos and elsewhere, have also known it for a very long time. In the monasteries and parishes of the Church Outside Russia, renewed in recent years both by a new emigration from the Russian Lands and by Western people who have seen through the lies and joined the Russian Church, we too have known it for a very long time also. We who in the Russian emigration, scattered across the face of the world, prayed and waited for decades for this moment of revival, rejoice. The historic injustice of 1917 and its Western-orchestrated coup d’etat is slowly being righted – even within our lifetimes.

Who is the Leader of the Free World? Who supported the Boers and the Tibetans, the Thais and the Ethiopians, the Mongols and the Moroccans, the Christians of Syria and Palestine? Who would have had peace in the Jerusalem instead of riots of Zionists and Muslims on the Temple Mount? Who was welcomed as the ‘White Tsar’ by Muslims and Buddhists alike? ‘While he was alive, millions of Arabs lived in peace and security. When the news reached the Middle Esat that they had killed the Tsar in Syria, the Lebanon and Palestine, mass suicides began. Arabs even then considered that with the death of Tsar Nicholas human history was at an end and that life on earth had lost all meaning’. (2). Who is the Leader of the Free World who speaks before over 100 world leaders at the 70th anniversary of the founding of the United Nations through his representative Vladimir Putin? It is the peace-loving Tsar Nicholas II, who founded the predecessor of the UN in the Hague in the century before last. Of the martyred Tsar Nicholas II, we, like V.V. Putin, are merely servants and it is he who speaks at the UN through our voices.

Notes:

1. For example:

The Reign of Tsar Nicholas II, by S. S. Oldenburg, several editions. (In English: The Last Tsar: Nicholas II, his reign and his Russia, S. S. Oldenburg, translated by Leonid I. Mihalap and Patrick J. Rollins)

The Last Grand Duchess: Her Imperial Highness Grand Duchess Olga Alexandrovna, by Ian Vorres, 1964. (Translated into Russian in 1996)

The Foreign Policy of Tsar Nicholas II by P. V. Multatuli, Moscow 2012 (in Russian)

2. Vernye (The Faithful, on those who did not Betray the Imperial Martyrs), by O. V. Chernova, Moscow, 2010, p. 30 (in Russian)

From Recent Correspondence (June 2015)

Q: From the Church point of view, what do you find newsworthy this month?

A: What a difficult question! There has been so much and the month has not ended yet. There has been the declaration by the Pope of Rome that he may consider returning in repentance to the Church Easter (true, his declaration was very vague and there are other, less repentant interpretations), his meeting with President Putin (despite violent US opposition) and the Pope’s approval of the Russian struggle against the anti-Christian European elite. There has also been the tragic EU-manipulated Synod of the Church of Serbia. And then there has been the inevitable closure of the St Sergius Institute in Paris at long last – over 30 years in the making – after its Archbishop asked it to return to Orthodoxy and it refused.

Politically, there has been the G7 meeting in Hitler’s villa outside Munich and the realization that the G7 is now a rather irrelevant US-led Western ghetto, a little huddle with their backs to the wall, unable ever to pay off their own debts, all the more irrelevant since India has now signed a free trade agreement with the Eurasian Economic Union. Then there is the Greek debt crisis (Greece’s debt is only about half of US debt per capita) and the possibility that Greece will at last free itself from EU slavery, after so naively and foolishly joining it thirty years ago. Perhaps economic pain is what Greece needs to lead its people to repentance, just as atheist oppression led Russians to repentance.

However, although it is a very minor event internationally, I would like to mention the transfer of the dismissed Metropolitan Jonah of the group known as ‘The Orthodox Church in America’ (OCA) to the Church Outside Russia (ROCOR). Even ten years ago, let alone thirty years ago, such a move would have been unthinkable, even impossible. The only similar event was in 1976 when Metr Antony (Bloom) requested a transfer to ROCOR. (Ironically, that was at the same time as Metr Antony (Bloom) had himself so wrongly refused to receive the then Fr Kallistos (Ware) into the Russian Church from Constantinople.) Metr Antony’s request was quite rightly refused by Metr Philaret for very good canonical reasons. However, in this very different case Metropolitan Jonah has been accepted by the ROCOR Synod in his retired status.

Q: Could this be the beginning of a movement towards ROCOR?

A: Not necessarily, I think it is a personal choice, but it is still symptomatic of a movement of repentance. The OCA is canonically adrift. Where is it going? What is its identity? What is its future? It is a fragment of the Russian Church adrift for the understandable historical reasons of former Uniatism and for political reasons. It used to be a hotbed of modernism. But today if you look at the most solid parts of the OCA, in Alaska, in Canada and in Pennsylvania around St Tikhon’s, it is clear that it is part of the Russian Church, but, for historical reasons, it is not yet part of the canonical and universally recognized Church Outside Russia. And yet that is clearly what the majority of the OCA is, part of the Russian Orthodox Church outside Russia. I think this event marks the beginning of healing for the OCA.

Q: Surely part of the original problem was ROCOR itself?

A: There was once a problem with politically-minded, nationalistic individuals in ROCOR, but that is in the past. We have moved on and that generation has left or else died out. Today we are in a completely different situation. Indeed, the last two Metropolitans of ROCOR have been Non-Russian, one a Carpatho-Russian Slovak, the present one a Canadian of Ukrainian origin. This means an opening to the whole multinational Russian Orthodox world outside the Russian Lands. ROCOR is moving towards our ultimate aim, to our universal mission, to prepare the path, as St John the Baptist of old.

Q: You ask questions about the identity and future of the OCA, but surely the same questions can be asked of ROCOR?

A: I disagree with you. Our identity is clear, it is in our name. We are that part of the Russian Orthodox Church that is Outside Russia, that is, outside the Russian Lands. On the one hand we have to be absolutely faithful to the Russian Orthodox Church and its Tradition, on the other hand, we have to express ourselves in the language of the country where we live and through the culture of that country, as seen through Russian Orthodox eyes. That is our missionary witness. And that is our future.

Q: Is that not what the OCA has done?

A: The best of it yes, but sadly some in it have lost, or never even had, the Tradition of the Russian Orthodox Church. For example, only a quarter of the OCA parishes keep the Church calendar, others in it have misunderstood and imagined that just because they live in another country and culture, they can therefore compromise our Faith. Instead of looking at the world through Russian Orthodox eyes, they tend to see Russian Orthodoxy through the eyes of the world. That is very clearly the path of apostasy.

Q: You mention the Synod of the Serbian Church. What is the problem?

A: The problem is the new persecution of the Serbian Church. It is worse than the Communist persecution. The episcopate of the Serbian Church is being herded like a flock of intimidated sheep into a corner, threatened by the EU wolf, behind which stand the USA and the new threat of NATO bombing, uranium-tipped shells and even nuclear war. And do not judge, until you have faced persecution yourself.

Q: Why do Serbs not stand up to defend their Church?

A: Because there are too many ‘Serbian Orthodox’, but not enough Orthodox Serbs.

Q: What do you mean by that?

A: I mean that any country only has value inasmuch as it is Orthodox or has values which are accepting of Orthodoxy. As Dostoyevsky said: ‘A Russian without Orthodoxy is rubbish’. That is the same for every country in the world. When I read of drunken British yobs on a stag night in Prague, do I think that they are English? Of course not. Sadly, the same disease is affecting every country in the world. It is the disease of apostasy. And nominal Orthodoxy is not enough to resist that disease.

Q: What has happened to the St Sergius Institute in Paris?

A: It has closed. A lot of money has disappeared. Archbishop Job is trying to restore Orthodoxy there after thirty years of weak bishops who allowed anarchy by promoting the anarchists. It may never re-open. It is another nail in the coffin of the Paris Exarchate.

Q: What is the situation in the Ukraine?

A: The civil war goes on as the puppet junta in Kiev kills the Ukrainian people. The US State Department is now bribing the Patriarchate of Constantinople to involve itself in schismatic groups in the Ukraine, thus compromising next year’s potential Council. But we have hope that by next year the war will all be over and the Ukraine will be free again. Sadly, however, I do not see any sign of repentance on the part of the US and the EU which, as one British politician rightly said, has blood on its hands in the Ukraine.

Q: And in Syria?

A: There too the war goes on, financed by fanatics in Western-backed Saudi Arabia and Qatar, who have created millions of refugees. In Libya Western intervention has also once more proved to be catastrophic and now 65% of Libyans want to flee, looking back on the Khadafi period almost as paradise, rather as many in impoverished and colonized Eastern Europe now regret the Soviet bloc with all its obvious faults. Today, for instance, a decent salary in Romania is 150 euros – per month – if you can get a job at all. This is all the fruit of Western meddling, divide and rule by reducing to poverty. The result of such meddling is mass migration and the break-up of families. The West has caused this. Rule Number One is that you do not destroy something until you have something better to replace it with. But that is exactly what the West did to the Soviet Union and Eastern Europe, as also in Syria, Iraq, Libya etc.

Q: As regards Syria, surely it is the Muslims who are themselves to blame? They are killing each other?

A: When children argue and those children follow a religion which, like Judaism, has no concept of forgiveness, of turning the other cheek, you do not give them expensive arms to kill each other with. But that is precisely what Saudi Arabia and Qatar (and Israel), backed by the USA, have done, whether in Syria, the Lebanon or elsewhere. Remember that Al-Qaeda and Islamic State are CIA inventions to defeat the Soviet Union and divide the Muslim world. The whole Muslim problem began when Britain and then the USA backed Israel as a Western bridgehead in the Arab world. When Western nations turn into terrorist states (that is how Western nations are perceived in the Muslim world) and invade Afghanistan and Iraq, do not be surprised when Muslims turn to terrorism. The radicalization of Muslims was caused by Western governments. Appalling Western terrorism breeds appalling Islamic terrorism.

Q: When did the West set out on this path of apostasy? To what extent was race a factor?

A: I think that there are many misconceptions as regards race and the Western Schism. For example the Neo-Platonist Philip Sherrard presented the Schism as a kind of philosophical dispute between ‘East and West’, between ‘Greek and Latin’ between Plato and Aristotle. True, there was the problem of the Franks, but not for inherent racial reasons, as some modern and rather embittered modern Greek philosophers would have it, but simply because of the mentality which the Franks happened to be the first to adopt. And any race can adopt an anti-Church mentality, as the 20th century showed us. Such racial simplifications completely overlook the multinational nature of the Church. The Church includes Latins like St Hilary of Poitiers and St Ambrose of Milan, Syrians like St Ephraim and St Isaac of Nineveh, Egyptians like St Antony the Great, Georgians like St Nino, not to mention Slavs and so many other nationalities, including Orthodox ‘Franks’ from the period before Charlemagne and from today.

Another point is that although, quite rightly, historians look back to Charlemagne as the real initiator of all the problems, with his massacre of the Saxons and corruption of the Creed, his ramshackle so-called empire was very short-lived. There was a revival of Orthodoxy in the West after him, for example under the Empress Theophano at the end of the tenth century. There was no Schism until the eleventh century and that lasted 100 years; in other words the Schism was not a single event, but a process.

We can do no better than quote the Catholic religious historian, Christopher Dawson: ‘It was not until the eleventh century that the religious bond which united East and West was finally destroyed and Western Christendom emerges as an independent unity, separated alike in culture and religion from the rest of the old Roman world’ (The Making of Europe, P. 47). He relates this to the tenth century and whether ‘feudal barbarism was to capture and absorb the peace-society of the Church or whether the latter could succeed in imposing its ideals and its higher culture on the feudal nobility’ (P. 271). ‘It was not until the eleventh century that the military society (of the barbaric world of northern paganism) was incorporated into the spiritual polity of Western Christendom’ (Pp. 287-288).

In other words the tragedy of the West was that it left the Church and adopted instead the aggressiveness of ‘feudal barbarism’. This, allied with technology, is what lies behind the West’s aggressive imperialism of the second millennium, from 1066 and a couple of decades before that, onwards, and also of the opening years of this already deeply tragic third millennium. We can see this quite clearly in today’s regular gun massacres in the USA. What a culture! Aggression and violence and a society of obesity and mental illness….And you call this civilization?

Q: There is much criticism in the West of President Putin. They have demonized him, making him into a hate-figure. What is the truth?

A: The CIA-fed propaganda is quite shameless, not to say primitive. Of course President Putin, like contemporary Russia, has many faults, but unlike the West, they are both going in the right direction. That is what is important. The name Putin comes from the word ‘put’ which means ‘the path’, ‘the way’. And that is exactly the spiritual meaning of his name, for he is only an instrument. He is not the destination, just part of the way to where we want to go.

Q: What is that destination?

A: Today the atheist West is preaching spiritual death throughout the world. Russia’s spiritual meaning is to preach spiritual life. This is the universal meaning of the coming resurrection of St Seraphim of Sarov for which we must prepare. The West has chosen vulgarity over nobility. We shall not follow. Sadly, we must recognize that when Antichrist comes, he will speak English. It is for us to show him that not all English people will listen to him, that there is a faithful remnant, as in every country throughout the world, that we can speak of nobility, not of vulgarity. It is becoming rapidly apparent, even to those who before resisted – such is repentance – that Orthodox need a Protector, a Guardian, a restored Emperor. A repentant Greece today looks to Russia, a Russia that has thrown off the curse of atheism and apostasy. Many others do the same. We shall not surrender! Christ is victorious!

Questions and Answers from Recent Correspondence (May 2015)

Q: Your writing seems to have become less apocalyptic and more optimistic in the last 10-15 years or so, why is that?

A: In the 70s, 80s and 90s, we thought that was probably it, that there was little hope for any revival of Orthodoxy inside Russia and that therefore outside Russia, little ROCOR would just have to hold on to the end, which could only be a few generations away at most. For example, I remember meeting in 1977 the elderly widowed matushka of the philosopher and inventor of ‘eucharistic theology’, Fr Nikolai Afanasiev, from Paris (she was much more Orthodox than he was). She told me despairingly, ‘Russia is finished’. Of course, many in her generation who had lived through the Revolution and exile thought exactly that.

Indeed, I too had great doubts as to whether I would see a revival in my lifetime. The 90s under Yeltsin brought little hope; it seemed as though after the obscenities of atheism Russia was just going to copy the West in terms of continuing apostasy. And yet we have, ever since the Jubilee Council of August 2000 and the canonization of the New Martyrs and Confessors, begun to see the long-awaited transfiguration. Everything changed on that day as was seen in the miracle of the Cross in the sky that appeared then. Russia is the key, if Russia is restored, then the restoration of the rest of the Orthodox world from decadence and Halfodoxy will follow. It is the signs of this process that we are so eagerly following now.

Q: Are you not over-optimistic? Look at all the problems in Russia, abortion, alcoholism, crime, mass nominalism, the Ukraine.

A: I have always said that the revival on Russia is on a knife-edge. Everything can still go one way or another. The Ukraine is a huge warning that shows just how fragile the situation is. What lies behind the civil war in the Ukraine is the spiritual crisis of nominalism which shows that fragility. So-called Orthodox Ukrainians are defending statues of Lenin, the monster who created the Ukraine! What sort of Orthodoxy is that? It is no more Orthodox than the Uniats who want to put up statues of Hitler.

Washington can still undermine everything, as we have seen in Constantinople since 1948 when its agents deposed the Orthodox Patriarch and replaced him with their puppet. Now, throughout the Balkans and the Middle East, Washington, sometimes directly, sometimes indirectly through its EU vassal, is attacking the soft underbelly of the Orthodox world. Whether in decadent Syria, Romania, Bulgaria, Serbia, the Ukraine, it is trying to destroy the Orthodox Church as the last bastion against Antichrist, whom neocon Washington is aiming to enthrone in its Israeli client-state. Wherever there is decadence in the Orthodox Church, there Washington and its colonies are attacking and intimidating. We have to be strong and consciously resist – then they cannot attack us.

Q: Does this explain the present situation in Macedonia?

A: Yes. Washington was so angered when Russia freed Bishop Jovan from his Macedonian prison and when Russia proposed to send a pipeline through Turkey, Greece and Macedonia (since Washington had bribed corrupt Bulgarian politicians not to accept it there) that it decided to organize a coloured revolution in Macedonia using its Albanian mafia clients from Kosovo. That is what is happening there now.

Q: How is the Serbian Church reacting?

A: It is in a dilemma. The Americans had already vetoed the election of Metr Amfilochije of Montenegro as Serbian Patriarch, but not everything is going their way, just as in the Romanian and Greek Churches, despite their manipulations there. Notably in Greece, the veneration of the relics of St Barbara by hundreds of thousands is greatly irritating the Americans. Anything traditionally Orthodox annoys them immensely because it automatically shows solidarity with the Russian Church, which it is desperate to destroy, as its neocon leaders openly proclaim. However, they have been annoyed above all by the resistance of Ukrainians to their puppet show in Kiev and its mass murder. The Orthodox seem to be winning there. That is a miracle. We are hopeful that the prophecy of Elder Jonah of Odessa will yet come true. But like all prophecies, it will need mass repentance to come true.

Q: What prophecy?

A: That victory for Orthodoxy will come in the Ukraine, but only after a bloody Easter (in 2014) and a hungry Easter (in 2015), at Easter 2016.

Q: All of these events are happening far away, in the Balkans or the Middle East, surely it does not affect us here in the West?

A: Oh, yes it does. For instance, the Russian Church faces immense opposition to the establishment of even a single new parish in the Western world. On the other hand, the West supports the establishment of parishes of the Patriarchate of Constantinople. Why? Because it fully controls them through freemasonry etc. This is the case locally in the east of England, as all over the Western world. Beware of the fifth column. Look at how many years we have had to wait for the new Russian Cathedral in Paris. The foundation stone has just been laid – five years late, twelve years after it was first mooted with sorts of delays, some created by the homosexual former mayor of Paris.

Q: How do you resist? How do you achieve anything against the establishment of a masonic Orthodoxy which has been promoted in the West? Why has an ‘Establishment Western Church’ not appeared, when so much has been done to create it?

A: Thanks to the immigration of real Orthodox from Eastern Europe, a ‘Eurochurch’ has not been formed. Immigrants have come to the West in the last 15 years and saved the situation, supporting us, the once small minority, on whom the Establishment used to spit and turn its back in contempt and condemnation. Real Orthodox can no longer be ignored in the West – much to the fury of the Halfodox. They had counted on establishing a kind of degutted ‘Euro-Orthodoxy’, an ‘Orthodoxy Lite’, a Constantinople-controlled (that is, US State Department-controlled) Finnish Orthodoxy throughout Western Europe. This was to be built on protestantizing half-converted Europeans and on lapsed second and third generation Orthodox. This was as crazy as a chain-smoker trying to build an American Orthodoxy on half-converted ex-Episcopalians and former Uniats.

Q: Why is the West so opposed to the Russian Church in particular?

A: Precisely because we do not represent some sort of Establishment-approved Balkan folklore or masonic lodge, but the uncompromised Church of God. The devil is angry with us and so uses his agents against us. Wherever there is compromise in matters of the Faith, there is the devil. He does not want integrity. As the old proverb says, ‘the devil always builds a chapel next to a church’. This became crystal clear in 2006 when the British Establishment and media so vigorously approved the schism in the Sourozh Diocese in this country and launched a vitriolic campaign against the Russian Church. Their hatred was really quite shocking, all for a tiny and spiritually irrelevant schism! But the Establishment always defends its own, as it is always shaken when it is resisted; this world does not want any witness to the other world.

The same situation prevails in all other Western countries, where certain senior clerics, academics and laypeople of the OCA in the USA and of the Paris Jurisdiction in France work for those countries’ Russophobic secret services. We must never lose our freedom in the Russian Church, as they have. Once you have lost your freedom, you are spiritually compromised. And let us be frank, this also happened to a few individuals in ROCOR between the 70s and the 90s. It can happen anywhere. As the secret services say: ‘Every man has his price’. That is the cynical level they work on.

Q: So how do we resist?

A: As a new Catholic acquaintance said to me only a few days ago, ‘Orthodoxy? That’s an advanced form of Catholicism, isn’t it?’ I was struck by this view from the outside. What is certainly true is that there are individuals on the fringes of the Orthodox Church who do not at all confess ‘an advanced form of Catholicism’, but confess a modern Catholicism, i.e. a debased form of Protestantism, in fact, more or less secularism.

Q: So what do we have to do?

A: We have to reverse the processes by which the Church in the West was debased into Catholicism and then the processes by which Catholicism in turn became debased. That means going back to before 1054.

Q: Can you explain that in more detail?

A: Growing up in England, the one historical date I knew even as a small child, like all children, was 1066, the Battle of Hastings. I realized that it was very important locally, but did not understand its general context until some years later through the Church. Later placing that date of 1066 in its historical context as an Orthodox, I realized that it was all linked with the processes that had taken place during the eleventh century, through which Catholicism had been founded and, through it, a Western European world quite independent of and separate from the Church of God, with its own fake Christian institutions.

In other words, I discovered that 1066 was not some isolated date unconnected with everything else, it was part of a much wider process, of which provincial England was just a part. Locally, it meant the final debasing of England as an Orthodox country, but this was the same thing that had happened elsewhere before, in ‘Frankland’, Northern France and Western Germany, then in southern Italy and Spain, and happened elsewhere later, in the Crusades in the Middle East and with the Teutonic Knights in Eastern Europe. The aim was to turn the whole world into ‘Frankland’ – which is what Washington is now trying to do in the Ukraine and Macedonia at this very moment, 950 years later.

Moreover, the situation that developed in 1066 in England has lasted until today; we are still occupied by the Normans because there has been no repentance. Incredibly, 1066 is still marked by Establishment types as some sort of progress or victory, the birth of England, instead of its death! That is the result of a total lack of repentance. Lack of repentance always justifies evil. Look at the neocons in the USA today as examples of lack of repentance and justification of evil! Remember Madeleine Albright who said that the deaths of hundreds of thousands of Iraqi children was ‘a price worth paying’. The Nazis said the same sort of thing. Little wonder that the neocons support Neo-Nazis in Kiev. They come from the same stable.

And no repentance means no restoration. So what do we have to do to restore Truth? We have to deNormanize or, to express it in its general European and world context, deFrankize, in other words, we have to return to the Church and the Church way of thinking. That is absolutely vital if we are ever to found a Metropolia in Western Europe, the basis for a new Local Church.
Q: You mention 1066, behind which hides 1054, are there any other concealed dates in history like that?

A: Definitely yes and many of them. You see, a correct understanding of the Church is the key to understanding the past, just as a correct understanding of the Church is the key to understanding the future. What makes no sense in secular terms always makes sense when it is put into the light of the Church – or into the darkness of the absence of the Church. 1066 makes no spiritual sense until you understand that 1054 lies behind it, that it was all part of the same process of spiritual degeneration in Western Europe that had begun with Charlemagne and has still not ended. For example, today’s civil war in Syria makes no sense until you understand the spiritual degradation that went on in Syria before it. Another example, much closer and more obvious to us, is 1918, behind which hides 1914.

Q: 1918? Can you explain that?

A: 1918 marked the killing and martyrdom of Tsar Nicholas II, a date which changed world history because it created the Soviet Union and all that that entailed, including Communist China. There is no going back to before that until repentance and so restoration. Behind 1918 is concealed 1914 with the German (or rather Prussian – ‘Prussia ruined Germany’ as the Hessian princess the Tsarina Alexandra said in 1914) declaration of war. And that meant the spiritual suicide of Europe.

Q: On this subject, Western sources more or less all assert that the fall of the Romanovs was their own fault, for instance that it was Tsar Nicholas’ weakness that led to the Romanovs’ downfall. Is this true?

A: Of course not, this is all just self-justifying propaganda. Yes, it is true that Tsar Nicholas II came to the throne young and unprepared after the totally unexpected death of his father, Alexander III. It is true that in the first years of his reign he suffered much from the cabal of his power-seeking uncles, the corrupt Grand Dukes, who took advantage of his youth and great kindness. But the real reason for the downfall of Imperial Russia was the treason of the aristocracy and the generals, including, it is true, of a great many of the extended Romanov family and many Grand Dukes, because of their apostasy from Orthodoxy, which caused jealousy, greed, gossip, slander and the murder of the peasant Rasputin.

These aristocrats wanted to overthrow Tsar Nicholas, the legitimate authority, because they wanted power for themselves. Seeing Tsar Nicholas’ strong will and resolution, they slandered him and carried out a coup d’etat, accusing him of a weak will and irresolution. This was mere self-justification. Their agreement to a Revolution that had been prepared by Buchanan, the British ambassador in Saint Petersburg, who soon regretted his foolishness, created the nightmare. Of course, they punished themselves because they lost everything. It was their own fault. The best of them understood it and had time to repent for it in the Bolshevik Gulag or else in exile, in Berlin, Belgrade, Paris, London (like Fr George Sheremetiev) and elsewhere. Others never repented of the blood on their hands.

Q: So are you saying that the West was responsible for the Revolution?

A: Directly, through its agents, and indirectly, through the westernized aristocrats, yes. Fopr example, directly because of German funding for the Bosheviks (just as the Japanese had funded the 1905 Revolution and the British and Americans had stood behind the Japanese, using them as vassals – as the USA still does). Directly because the British wanted revenge on Russia because Russia had supported the Boers and the Americans wanted revenge because the Russians had supported the Native Americans (as they still do), so they sent Trotsky. Directly because the British did not want to see Constantinople freed by Russia in 1917. But also indirectly because of the treason of the Russian aristocracy, blindly anglophile like the murderous Oxford graduate the transvestite drunkard and parasite Yusupov, one of the richest men in Russia. His ideal was not Holy Rus, but Oscar Wilde! What hope was there with such as Yusupov?

Q: What was Russia’s aim in the First World War?

A: It was, as Tsar Nicholas said to the treacherous French ambassador in 1914, the destruction of German militarism. The Tsar actually predicted that if it was not defeated, there would be another war. Tsar Nicholas had already targeted it in his proposed Hague peace and disarmament conference at the end of the 19th century. Russia knew that once militarism was defeated, peace could prevail in Europe and thus worldwide. However, the West, especially Berlin but also London, did not want peace, and so slaughtered its youth. And nor did the bankers of New York want peace. However, with Russia taken over by the Wall Street backed Bolsheviks, only war could prevail, which is exactly what has happened ever since 1918, indeed since 1914. The world has not known peace for 101 years. That is not Russia’s fault.

Q: What are the temptations which could stop Russia’s revival today?

A: On the one hand, there is westernization, such as that which infected the pre-Revolutionary aristocracy and today infects the US-controlled puppet oligarch-bandits, the modern aristocrats, who actually are mainly Jewish. On the other hand, there is the threat of a narrow Russian nationalism, such as that which prevailed in parts of ROCOR between the 1970s and the 1990s. This could prevent Russia taking imperial responsibility for the rest of the Orthodox world, parts of which have fallen into such great decadence since 1918. All is still on a knife-edge. We make no predictions. All we can say is what we have to do is clear – to fight for the Orthodox Truth without compromise; as to whether we can be successful and so delay the coming of Antichrist in the near future, that is not clear. All we have is hope, faith and love.

Through Worldwide Aggression the US Neocons Have Created a New World Order, but not The One They Wanted

http://russia-insider.com/en/politics/moscows-70th-anniversary-victory-day-celebrations-reported-fly-wall/ri6708?utm_source=Russia+Insider+Daily+Headlines&utm_campaign=5601bc1165-Russia_Insider_Daily_Headlines11_21_2014&utm_medium=email&utm_term=0_c626db089c-5601bc1165-183204397&ct=t(Russia_Insider_Daily_Headlines11_21_2014)

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Christ is Risen!

From Recent Correspondence (March-April 2015)

On the Destiny of the Church Outside Russia

Q: What was the Church Outside Russia (ROCOR) supposed to do in the eighty-five years between its formation in the early 1920s and the reconciliation with the Church inside Russia in 2007?

A: Our first calling was to obey the Gospel by beginning the preaching of Orthodoxy worldwide before the end (Matt 24, 14), which we were providentially enabled to start by virtue of being scattered throughout the world. In other words, it was our calling to bring the serious (and not superficial hobbyists) into the Church, to contact all those who realize that the Church is higher than the spiritual impurity of any national establishment and local culture.

Our preaching was called to be the preaching of Orthodoxy without either of the compromises caused by spiritual impurity, that is, to be real Orthodox Christians free of both provincial and inward-looking Russian nationalism on the one hand, and of the modernist, Protestant-style illusions of disincarnate modernism on the other hand. This preaching was to lay the foundations of the preaching of the Gospel in the Orthodox context so that then, once the Church inside Russia was free and we were strengthened and reinforced from Russia, we could accomplish this great task together.

Our second calling was to canonize the New Martyrs and Confessors. This was the only way of conquering atheism inside Russia and so working for the restoration of the Tsar, the Orthodox Monarchy, the protector of all Orthodox peoples and all who know that beyond the veil of this secular world there is a world to come, the world of spiritual reality, the real world. Atheism inside Russia could not be conquered by military means. Both the White Movement after 1917 and the Vlasov Movement of the Second World War failed precisely because they tried to use military means to conquer atheism. You can only fight evil spirits with spiritual weapons, as the Apostle Paul wrote: ‘For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places’ (Ephesians 6, 12).

This need for spiritual weapons is why it took until 1981 for the Church Outside Russia to canonize the New Martyrs and Confessors. It should have happened much earlier but, very sadly, political and nationalistic elements in ROCOR resisted. The True White Movement, which is the essence of the whole Russian Orthodox Church, is a spiritual movement, not a political movement and those political elements had to be overcome before their canonization was possible. I personally knew many parishioners in various ROCOR churches, not least in the London parish, who were opposed to the canonization. To the scandal of the faithful, they thought in secular and nationalistic categories and held back our part of the Russian Church from accomplishing her mission and so fulfilling her destiny.

Q: What is the calling of ROCOR today?

A: As soon as Russia was freed, we were called on to ally ourselves with Her as closely as possible, thus strengthening both parts of the Church. The earthly remains of Russian Orthodox heroes like Ivan Ilyin had already been returned to the Centre, we too were to return, although spiritually we had always been there. In order to return, we had to avoid the various nationalistic and political traps that had been set us by the world. It is sad that some political, that is secular-minded, elements fell into them. The destiny of the whole Russian Diaspora and her missions was to return to the liberated Centre, in order to stand together with her in solidarity. The alternative was to fall into a hopeless provincialism and parochialism, which is exactly what befell the marginal fringes who broke away from the Church in the Diaspora for various ghetto-like sects, whether renovationist and modernist on the left (Paris, North America) or old calendarist and nationalist (ROCOR dissidents) on the right.

Q: You say ‘as soon as Russia was freed’. So why did ROCOR not reunite as soon as 1992, after the fall of the atheist government there?

A: There were naïve, patriotic, nostalgic and very emotional individuals in ROCOR, often very elderly, who did reunite or wanted to do so immediately. I do not judge them. But since 1972 I had known the leaders of the old ‘Moscow Patriarchate’, as it was called, from inside and I knew how corrupt it was, especially in the Diaspora. The fall of atheist government was one thing, the spread of a Non-Soviet and fully Orthodox mentality to the top of the Church took time.

For example, there was no possibility of unity with it in England until the self-cleansing of 2006 when at long last Moscow appointed an Orthodox and not a renovationist bishop, the present Archbishop Elisey. It was one thing not to have an atheist government after 75 years, but it was another for the old Soviet-style reflexes to change and see the practical consequences of freedom in the Church hierarchy, with the deaths of the old school of Soviet appointees who did incalculable harm to the Church, rejecting the faithful and self-sacrificing and persecuting the zealous and God-loving.

There were so many appalling scandals from that time. ROCOR could never unite with such spiritual impurity which was working against the Church. Our hearts are still deeply wounded by what we went through at that time and we feel so sorry for those who died without repentance. Indeed, the real Orthodox inside the old Soviet-style Patriarchate, like Archbishop Anatoly in England, actually told us to have nothing to do with the Patriarchate until it was inwardly free. I can remember him saying that in 2003. And inward freedom only came to it in May 2006. It then took us in ROCOR one year to get ourselves ready for the inevitable.

Q: What about those elements in the Church inside Russia who are themselves still today modernist or otherwise sectarian?

A: There are a few rather absurd and very old-fashioned individuals on the fringes of the Church inside Russia, leftist dissident leftovers from the recent Soviet past, like Fr George Kochetkov (whom the modernists wanted to serve at the Patriarchal Cathedral in London), the hippyish and disgraced Deacon Andrei Kuraev or naïve admirers of the heretic Fr Sergiy Bulgakov and modernists and dreamers of the schools of Schmemann, Bloom and other strange émigré cults, or others who are simplistic, rightist Old Ritualist-type sectarians, but they are all irrelevant to the mainstream. In a Church of 164 million, you will inevitably find a few marginal types. In Russia they have no authority or role whatsoever and people generally mock them.

A few eccentric individuals hardly prevent us from our great task of resurrecting Christian Imperial Russia, which we are all engaged in together, inside and outside Russia, in total unity of purpose. Everywhere in Russia you will find icons of the Royal Family – that is key. we work very closely with all who venerate them because they are Churched Orthodox. If Christian Imperial Russia is resurrected, then the whole Orthodox world will be resurrected, and so we can protect all who have values and understand that the ultimate destiny of all humanity is in the life to come and not in primitive Darwinism and pagan Secularism. It is foolish to spend much time dwelling on such marginal individuals; we must not waste our time looking at eccentric, individual and irrelevant trees who are so easy to resist, we must speak with and move forward with the great and irresistible forest, ever onwards to what God is calling us to do. We are people of destiny.

Q: At the 2006 Diaspora Council in San Francisco at least one voice spoke with concern about the present Patriarch who was then a Metropolitan. Was that a reasonable concern?

A: Thee greatest miracle of God is that He changes people. Look at the apostles, Peter lied, the disciples fled from the Cross, Paul persecuted the Church. But they all repented – except for Judas who despaired and hanged himself. Repentance is always possible – only pharisees, like those who criticized Christ’s visit to Zacchaeus, do not understand that. I think that the Soviet-born Metropolitan Kyrill of Smolensk and Kaliningrad who twenty years ago opposed reconciliation with the Church Outside Russia was one person, our Patriarch Kyrill is another. And make no mistake, he is OUR Patriarch. He has been transfigured by the grace and international responsibility of becoming Patriarch and is now able to represent all Russian Orthodox all around the world, as no-one else. I have only met him twice, but I am convinced of this. He understands us and has a profound sense of the role of the restoration of Holy Rus, of the global mission of the Russian Orthodox Church and Her Tradition. This is a miracle.

On Non-Orthodox

Q: Can you explain in the simplest of terms and without mentioning the word filioque the difference between Catholicism and Orthodoxy?

A: Catholicism came into existence some 1,000 years ago, theologically and then immediately structurally. Although it preserved the Revelation of the Old Testament, that there is only One God, and the Revelation of the New Testament, that Jesus Christ is the Son of God become man, it failed to preserve the Revelation of the Church, that Christ is with us and we are with Him by the Holy Spirit. This happened when at the defining moment of its foundation Catholicism replaced the Holy Spirit with the Pope of Rome. In this way Catholicism replaced the authority of the Church, which is holiness, whose source is the Holy Spirit, with a mere man. Here is the difference between Catholicism, which is essentially a Trinitarian heresy, and the Church: The Pope or the Holy Spirit. As St Seraphim of Sarov, whose resurrection we now await, said: ‘The goal of Christian life is the acquisition of the Holy Spirit’. It is not to obey a man who lives in Rome.

Q: Do Catholicism and Protestantism have sacraments?

A: There are no sacraments outside the Church, however, there are sacramental forms. These have been preserved as a heritage, as vestiges from the past. In other words, outside the Church there are wine-glasses (however deformed and defective they may be) but they contain no wine. Thus, Catholicism has seven sacramental forms and classical Protestantism (the sort that baptizes by water in the Name of the Holy Trinity) has one – baptism. Thus, in receiving people from what I call ‘Frankish religion’ (Catholicism/Protestantism) into Christianity, the Church does not absolutely need to repeat the sacramental form (though She can if She considers it better to do so in the specific circumstances). What is vital is to communicate the wine, not the wine-glass. For example, Uniats have a wine-glass which is almost identical in form to the Orthodox wine-glass, but it still contains no wine.

Q: Are you saying then that Catholics and Protestants have no grace at all? That seems harsh.

A: No, I am not saying that at all. That is old calendarist ‘light-switch’ black and white ideology – one moment you have grace, the next you do not. The truth is much more subtle.

According to Orthodox Christian theology, the Holy Spirit can come to us in two different ways. Firstly, He comes to us through the Body of Christ, the Church. This only works if we are real Orthodox, that is, practising members of the Church, living limbs (and not withered or nominal branches) of the Body of Christ. If we are outside the Church, we can receive no grace in this way. Secondly, however, the Holy Spirit can come to us directly. This is what happened to the prophets of the Old Testament, who were also outside the Church, and this is also what happens to those outside the Church who receive the calling of God to join the Church, whether they were first-century Jews and Greeks, third-century Latins, sixth-century English, tenth-century Kievans, nineteenth-century Alaskans, Chinese and Japanese, or twenty-first century Western European Catholics and Protestants.

Q: Speaking on the subject of married priests, a French Catholic bishop recently said that the life of Orthodox priests is ‘infernal’ because they have to combine family life and parish life, and therefore he is against married priests. What would you say?

A: The life of an Orthodox priest is certainly difficult. But who said that it would be easy to get into Paradise? I find it amazing that a Catholic bishop would think that it is easy to get into Paradise! This is the same spirit that asks why we Orthodox stand at services, whereas they sit down in comfort. They have no concept of the ascetic. As for Catholic priests – and I know many of them in various European countries – many (usually the best ones) have a mistress and children, many others – and I have met them – are homosexuals and pedophiles. Recently I was speaking to a Polish taxi-driver in Colchester. He comes from Krakow, which is the Polish Canterbury. He told me that he had made his living there ferrying priests, monks and seminarians to brothels. When I was in Portugal 20 years ago, I visited the Portuguese Canterbury, a city called Braga. Local people called it the city of the two Ps – priests and prostitutes. Now that is what I call infernal. What infernal hypocrisy on the part of that Catholic bishop…Has he met the pedophile former Catholic Bishop of Glasgow?

Q: How would you describe the Church of England and the rest of the Anglican Communion?

A: Anglicanism is a Gothic shell, the shell of Catholicism, a kind of Protestant Uniatism, preserving an outward semblance, even a ritual imitation of a sort of Catholicism, but devoid of even Catholic content. The Church of England is State-founded and State-run, founded by a mass murderer and destroyer of monastic life, an English Lenin, who like him also died of syphilis. The Head of the real Church is no such murderous blasphemer, but Christ the Son of God.

Q: Do you think that the Church of England will one day have a female Archbishop of Canterbury?

A: It would be thoroughly logical. Since any secular institution can be headed by a man or a woman, why should the Church of England be any different? As a matter of fact it was a woman, Elizabeth I, who composed the doctrines of the Church of England and it is a woman, Elizabeth II, who heads it at present. Only misogynists can be against female heads of secular organizations.

Q: Do you think the Church of England will eventually introduce homosexual marriage?

A: It is highly likely. It always takes orders from the British Establishment, whether on its doctrines, the EU, fox-hunting or buggery, which is so widespread in that public-school Establishment. The Church of England has always followed the government of the day, ignoring the truism that the American writer Mark Twain expressed: ‘Patriotism is supporting your country all the time and your government when it deserves it’.

Q: Can those of what you call ‘Frankish religion’ help us in combating secularism, abortion, euthanasia etc?

A: Individually definitely, but sadly the institutions that such virtuous individuals belong to are actually part of the problem, not part of the solution. More and more of them are realizing this. For instance, I was talking to a group of anti-abortion Catholics last year and I saw that they were horrified by their own episcopate, whom they completely distrusted.

Q: Are any of the Orthodox jurisdictions in England close to the Church of England?

A: Virtually all the 300 or so English members of the Antiochian jurisdiction in this country are former clergy and laypeople of the Establishment Church of England. Many seem to be profoundly Anglican, using the Anglican calendar, church-buildings and vestments, so I am not sure why they made the change. They seem to be dedicated to converting other Establishment Anglicans to themselves, ordaining men within days of their reception into the Church in order to do so. This policy of Anglicans only seems very narrow to me, as it repels the vast majority. This is not the way of the Church – our mission is to the people, to the masses, to the whole country, to the 99% of people in England who have never had any real link with the Church of England.

Thus, I know of one ex-Anglican Antiochian priest who has banned the use of any language other than English in his chapel and sends away Romanians telling them that he has no time for them, yet spends hours with prospective Anglican converts, whom he receives very quickly and then very soon lapse. He rejects reality. The clergy are here to serve the people of God, not ourselves, not our personal fantasies. This is just Anglican clericalism. Another wealthy ex-Anglican (in another jurisdiction, it must be said) told me that he liked ‘small churches’ with select groups of English people only and did not want any ‘foreigners’ in his church. This is typical of Establishment racism, regardless of jurisdiction.

Q: But surely the mere existence of the Antiochian jurisdiction in the UK is because of Greek and Russian racism? The Anglicans in question asked to join both the Greek and Russian Churches first and were refused on racial grounds, so the Anglicans got into the Orthodox house ‘by the back window’, that is, through a special arrangement with Antioch.

A: I absolutely agree that the then Soviet-enslaved Moscow Patriarchate and the Church of Constantinople refused them, the latter because of racism and both because they were not politically free to receive them because of their ecumenist compromises. However, the Anglicans in question made one huge mistake on account of their Establishment mentality – they came with their own agenda and list of demands. In this way they refused the Cross, that is, they refused to ask to join ROCOR, the free Russian Church which had and has no ecumenist compromises. We would have received all sincere Anglicans happily, only we would have made sure that they became Orthodox first and would have trained their future clergy how to celebrate etc.

It is no good joining the Orthodox Church without first becoming Orthodox. Otherwise it is just the religion of the Establishment, Anglicanism, or Anglo-Catholicism, with icons. All Churched Orthodox reject that; we know in our guts that it is wrong. What has happened since their refusal to come to ROCOR is that the ex-Anglicans in question have become marginal, finding themselves on an isolated wing of the Church, outside the Orthodox mainstream. So much has been wasted in this way. Similarly Establishment Anglicans who joined the Church of Constantinople have had to undergo Hellenization, having to take on hyper-Greek names like Kallistos, Pankratios, Aristovoulos, Panteleimon etc., whereas the Greek clergy themselves anglicize their names and are called John, Gregory, Peter, Paul etc!

On the Contemporary Western World and the End of the World

Q: What would you say of the present spiritual state of Western Europe in general?

A: Western European countries are increasingly and paradoxically typified by Secularism on the one hand and Islamism on the other hand. For example, the name Mohammed in its various spellings last year became the most common boy’s name in London and there is a wave of mosque-building throughout Western Europe. However, at the same time the secularists who control Western governments and media are completely indifferent to the tens of thousands of Christian victims of Islamist fanaticism throughout the Middle East and Northern Africa and the tens of thousands of Christian victims of the Nazi junta in Kiev. Why? Because those being killed ‘are not Charlie’, in other words, not anti-Christian secularists like themselves. And who will say at the end of time: ‘Je suis Charlie’? It is Antichrist.
So in the West we have the perfect combination of Secularism and Islamism.

Q: Are there not aspects of Islam that we can appreciate?

A: Moderate or Traditional Islam, as opposed to Islamism, condemns violence and keeps certain universal practices like other traditional religions. Thus, Muslim women dress modestly, for instance, wearing a head covering, a universal practice except in the post-1914 secular West.

Q: More and more Western countries allow euthanasia. What do you think of this?

A: In his short story ‘The Veiled Lodger’, written over 100 years ago, a secular writer, Sir Arthur Conan Doyle said: ‘If there is not some compensation hereafter, then the world is a cruel jest…The example of patient suffering is in itself the most precious of all lessons to an impatient world’. In other words, euthanasia, like any other form of suicide, is the result of an ideology that does not believe in the immortality of the soul and in life after death. All belief rejects euthanasia, but where there is no belief, there is suicide. In this sense euthanasia is symbolic of today’s Western world as a whole – as a suicidal world.

Q: What do you think of the experiment with the Large Hadron Collider on the French and Swiss borders? Some people say that it could lead to a catastrophe.

A: I am not a scientist and am simply not qualified to have an opinion and say whether it will lead to a catastrophe or whether it is perfectly safe. However, since it a vast and vastly expensive experiment concerning the nature of matter, I think we can say that it does represent the Western obsession with the material world as opposed to the spiritual world. In general, I am suspicious of such large experiments and operations. As someone said centuries ago: ‘The chief proof of man’s greatness lies in his perception of his smallness’. And as has been said more recently, ‘Small is Beautiful’. In other words, this is all a question of humility. But I am not able to say any more than that.

Q: How should we vote in the forthcoming elections in the UK?

A: Pray and then vote according to your conscience, voting for whomever you consider to be the lesser evil.

Q: Is there a change you would like to see in Great Britain?

A: I would like to see the concept of ‘Britain’ rejected once and for all. It would mean freedom for all of us from tyrannical ‘Britain’ and its Norman Establishment. As a dream, I would like to see four independent but friendly and co-operating nations, England, Ireland, Scotland and Wales. Their representatives would gather in a round building, a ‘Council of the Isles’, on a high point on the Isle of Man, from where alone the four countries in question are all visible.

Q: Where is the Western world going?

A: The USA controls the Western countries through their elites which have been installed by US PR companies as feudal vassals. All that the Western elites do is in imitation of the USA, its clothes, its food, its television series, its media. Here are four recent statistics about the sex and violence of the USA, which God-fearing Americans know and for which they detest the White House:

85% of the world’s pornography comes from the USA.

Every day 24 former GIs who served in Iraq and Afghanistan commit suicide.

In March 2015 the American police killed twice as many people than the British police have killed since 1900.

In a recent global poll representatives from all the countries of the world, except for the USA, UK and France, declared that Public Enemy No 1 is the USA.

Should not such statistics make us think? It seems to me that either the Western world, especially the USA, is on the point of some great disaster, a hurricane, a tornado, a volcano, an earthquake, a tidal wave, or else it is on the point of repentance, of realizing its foolishness and turning back. It can go either way, but it cannot continue with impunity as now. It is not possible. Our actions always have consequences. It is called responsibility.

Q: Is Antichrist coming soon?

A: Nobody knows if he has even been born, let alone if he is coming to power. However there are clear signs that his coming is being PREPARED. Notably, there are these four signs: worldwide sodomy imposed by Washington and willingly promoted by the Western European elite; the genocide and expulsion of all Christians from of the Middle East; the war between Sunni Muslims and Shia Muslims, actively encouraged and financed by Zionism; the invasion of the western marches of Rus by the forces of Satan and their occupation of Kiev, the Mother of Russian Cities.

As yet, however, the Temple has not been rebuilt on Zion and, in general, we should not despair and certainly not fall into fatalism. I think that the coming of Antichrist has been delayed many times in history, not least last year, when the Ukrainian people rose up and fought the Satanic forces that the White House has put into power in Kiev. Despite the American threat of nuclear war, Russia did not rise to the bait and sweep away the junta within a fortnight, as it could have. That would have led to the end of the world with nuclear war started by the Nazi neocons in Washington and their paid allies: Zbigniew Brzezinski, Condoleeza Rice, Tony Blair, Carl Bildt and all those other satanists who have spoken directly of destroying the Church of God. As long as we fight and resist Satan, Antichrist cannot come. It all depends on us.

Q: ‘It all depends on us’. But what can we do?

A: At present we are resisting and fighting. There is no time to lose. Together all Orthodox who have an understanding of Orthodoxy have to work together. The visit of the new Greek Prime Minister to President Putin is a great sign of hope. President Putin gave the Greek leader, who says he is an atheist but in fact is just spiritually inexperienced, an icon which had been stolen by the Nazis from Greece. This was highly symbolic. The soul of Greece has indeed been stolen by the West. Now is the time of restoration. This is a personal message to the young Greek leader, but also a message to the whole Greek people. Restore your soul and give up on Nazism, both the old form and the new neocon form of the US/EU.

It is the same in Romania and Bulgaria. Satan is now trying to steal the souls of the Ukraine, Serbia, Moldova, Georgia – everywhere the same processes. Even in Western Europe there are those of us who are also fighting – for the liberation of the Western Lands from the West, for the ‘de-Europeanization of Europe’ and the restoration of Orthodoxy here too. Together, as conscious Orthodox, as the Army of Christ, we can conquer the Satanic spirit of Mammon and its sinister and idolatrous forces.

When asked how Russia could defeat the far superior American armed forces (each year the USA spends eleven times more on arms than Russia), over twenty years ago now the great and newly-revealed St Paisios the Athonite replied: ‘The Russians will win because the angels will help them’. We see such huge solidarity between all the conscious Orthodox peoples, from Damascus to Nicosia, from Belgrade to Kiev, from Bucharest to Sofia, from Athens to Moscow.

The time will come when Constantinople will be freed. And make no mistake Constantinople will not be freed so much from the Turks as from the Americans. But first there will be a Tsar in Russia for all Orthodox and he will call a real and free Council of all the Orthodox, not a diplomatic nicety. And that Council will not waste time talking about the US-imposed secularist agenda of human rights, racial discrimination and gender equality, it will thunder out the truths of the Church, about the Nation and the Family, which the Western world has deliberately forgotten in the cold and dark tomb, where Satan has buried its soul.

And then there will be a new generation of bishops in Constantinople, not appointees of the US State Department, but taken from the monks of Mt Athos, who, never forget it, are in the jurisdiction of Constantinople and who so eagerly support and pray for the Risen Russia. The old decadence will be gone and those pseudo-bishops who parrot the politically correct doctrines taught them by the Zionist CIA, visit synagogues and change the services will be gone. Great difficulties, but also great days, lie ahead for us all. The time will come, as St John of Shanghai prophesied, when you will hear ‘Christ is Risen’ shouted all through the Orthodox world, with an intensity and faith and conviction and unity that you have never heard before.

On Easter Night, after the Gospels at the Liturgy, I heard an insistent voice in my head speaking in Russian. It said: ‘Budet Tsar v Rossii’ – ‘There will be a Tsar in Russia’. Do not ask me how or when or who. That was the voice. I wonder if others heard the same voice?

Christ is Risen!

Is Today’s Orthodox World Post-Christian or Pre-Christian?

To assert that the Western world is post-Christian is self-evident – it says that about itself. However, from the point of view of the Church and the Orthodox World in general, the Western world has clearly been post-Christian ever since 1054. Not in the sense that there have been and still are individuals who, though outside communion with the Church, live by spiritual inspiration exemplary Christian lives, but in the sense that the whole Western world has been institutionally post-Christian ever since its schism with the Church.

Some may be shocked by this, but they should take thought. Anyone who can call a world which produces Feudalism, the Normans, the Crusades, the Inquisition, the ‘Wars of Religion’, worldwide evil and genocide in the Americas, Asia and Africa, World Wars I, Communism and Nazism, World War II, Belsen and Hiroshima, ‘Christian’, is either insanely illogical or simply insane. Only post-Christians, those lapsed from the Church, could have done such things. Thus, obviously the Western world has been post-Christian since the eleventh century.

However, what can we say of the Orthodox world? For nearly 100 years most of it has lived far from the Church, lapsing beneath atheist Capitalist or atheist Communist regimes. The Patriarchs of two Local Churches are today US-appointed and now the CIA is trying to destroy and divide the Serbian Church in the same way – and having some success.

Talks on preparing the proposed Inter-Orthodox Conference in summer 2016 are now being hampered because representatives of one of the Local Churches, on strict US orders, want approval of homosexuality. US meddling is also notable in the Church of the Czechs and Slovaks and in the Ukraine. The fall of some Orthodox representatives, bishops included, into such traps would suggest that the Orthodox world too is ‘post-Christian’. Is this true?

The attempt to destroy Orthodox Rus, which is what lies behind the current reckless adventurism of the West and NATO terrorism in the Ukraine, is here the litmus test. Western meddling activity in the Ukraine, well-rehearsed in destroying Yugoslavia in the 1990s when the Russian Federation was still ruled by judases, is running into trouble. First of all the people of the Crimea (stolen from Russia by the Western-supported, Ukrainian brute Khrushchev in 1954) have liberated themselves from the largely Uniat Kiev junta and returned to Russia by an overwhelming democratic vote for freedom by referendum.

The same is happening in Novorossiya (what the West likes to call ‘the eastern Ukraine’, but in fact a chunk of western Russia stolen from it by the Western-supported Tartar-German-Jewish brute Lenin in 1922). The same is happening in Carpatho-Russia (‘Transcarpathia’ in Kiev jargon), stolen from Czechoslovakia by the Western-supported Georgian brute Stalin in 1945.

We can only hope that the people of Malorossiya (central ‘Ukraine’) will also rise in revolt against the CIA junta and declare themselves an independent country like Belarus. This will only leave the real ‘Ukraine’, Uniat Galicia, stolen by Stalin from Poland in 1945, to return to Poland, or else to become a separate country which will provide colonial manpower for German factories, as it did between 1941 and 1945.

Of course the Western global elite, ever eager to get its greedy hands on Russia’s natural wealth, is attacking elsewhere, in Central Asia, in the Caucasus, in Moldova, in Belarus and in the Russian Federation itself. Here the assassination of Boris Nemtsov was a clear provocation, an attempt at ‘regime change’, just as the CIA successfully did in Kiev just over a year ago. The CIA is after all expert in overthrowing democratic governments, whether in Latin America, Asia or southern Europe.

It remain to be proved whether the CIA was directly involved in this assassination (as it was in the ‘Pussy Riot’ provocation) or whether this was the work of Muslims, outraged at Nemtsov’s open support for the anti-Muslim blasphemies of Charlie Hebdo in Paris. No-one has forgotten the million-strong demonstration against Charlie Hebdo in Grozny in Chechnia, supported by Muslims and Orthodox alike – all of which naturally went unreported by the CIA-directed Western media cartel.

Here I would like to express my gratitude for the overwhelming support of a great many Orthodox over the last month, as compared to the two isolated individuals of the ever more discredited British Establishment, one anonymous, who pathetically attacked my integrity. I have been heartened by the support of so many Orthodox of so many nationalities, especially Ukrainians, Moldovans, Bulgarians, Greeks, Cypriots, Serbs and Russians.

They fully understand that the only way forward for the whole Orthodox world is the re-establishment and restoration of an Orthodox Tsar to protect all Orthodox worldwide against the atheist Western onslaught. Each Orthodox country must have its sovereignty and independence restored, escaping Eurotyranny and the US Fleet, beneath the protection of an Orthodox Emperor for the multinational Orthodox world.

In March 1917 the protection of the Orthodox world was given over to the Mother of God in her Reigning Icon. As we said above, the key question is now whether today’s Orthodox world is post-Christian or pre-Christian. If it is post-Christian, in other words, Westernized and secularized, then there is no hope. We can only wait to see the Temple rebuilt in Jerusalem and Antichrist enthroned, perhaps even within a matter of years.

If, on the other hand, the Orthodox world is pre-Christian, in other words it still has the potential to abandon its Halfodoxy and return to the living fullness of Orthodoxy, then there is hope and the conditional prophecies of so many Orthodox saints, from St Seraphim of Sarov to St Paisius the Athonite, will be realized.

Russia’s role as an Orthodox nation (as a Communist or Capitalist nation, it has no role whatsoever except as a Western colony) is to defy the US and its EU vassal. When Russian Orthodoxy calls on other peoples to work together with it, She is not trying to impose Her way of life, language, tastes and traditions on others (sadly, both the pre-1917 Westernized elite of the Russian Empire and the Soviet nomenklatura did that). Russian Orthodoxy is simply inviting us to walk together with Her in the same direction – towards the Kingdom of Heaven.

That of course only earns us the hatred of Satan and all his minions, some of whom are conscious, some of whom are simply deluded. Some at least in the Western world have understood that Russia is now its only and last hope of salvation. Because if we do not walk with Russian Orthodoxy and instead choose the US/EU option, then we shall be renouncing the Kingdom of Heaven. Let the fifth columnists in all the Local Churches, including in the Russian Church, the placemen of Washington and Brussels – they know who they are and we know who they are – be warned.

The War on the Church and the Revolt of the Hobbits

The first war on the Body of Christ began with the Birth of Christ, His Flight into Egypt, the Slaughter of the Innocents and the rest of Christ’s Life on earth. This culminated in the Crucifixion of the actual Body of Christ in Jerusalem and then His Resurrection some two thousand years ago. This first war continued with three centuries of martyrdom and direct persecution of the Body of Christ, the Orthodox Christian Church. The second war on the Body of Christ began in Western Continental Europe some thousand years ago during the course of the eleventh century. This entailed the final apostasy from the Orthodox Christian Church of the barbaric Frankish elite of Western Europe and their delusional substitution of a false ‘Church’ and a false ‘Christianity’ for the real Church and real Christianity.

In this way, this elite dragged its subject peoples away from the authentic Church and Christianity. It literally enslaved them to their mafia protection racket – filioquist feudalism and the delusion of the substitute ‘Church’ under its control. Thus, like all the other Western lands which one by one fell away from the Church under the Frankish conquistadors, England became a conquest state. Indeed, since the first occupation by the bandit Conqueror in 1066 and his genocidal introduction of feudalism, the people have been overlaid and enslaved by an alien Establishment and the whole country has gradually degenerated into pagan Britain. The most recent alien waves of occupation, those that began in 1942 and 1973, now pose the question if the remaining vestiges of England can survive at all.

Those last vestiges of England, much in retreat and now to be found mainly only in the remoter places, can only survive if they are reintegrated into Church values after nigh on a thousand years of separation. Alarmed by this possibility, the British Establishment elite, as is its wont, has tried to take over the Church, to infiltrate it with its nationalistic, ‘British’ Establishment representatives, its calendar, spiritual and moral compromises and secularism, removing Her from the control of the spiritually free abroad. The corrupted Establishment elite wants to castrate the Church, to give Her a ‘nice, polite’ exterior and polish, but to spiritually deaden Her from inside, so incorporating Her into its lapsed Establishment self. However, despite all the attempts to suppress the Church and the people, we are still here.

The still Frankish elite sneeringly calls all attempts to bring the ordinary people back to the values of the Church ‘populism’. However, populism is crowd-pleasing, seeking to please the majority, whereas we are a minority who do not seek to please the masses, but to express the Truth, which is so hated by the elite. We grew up in the West with the essential values of the vestiges inherited from our forbears, we tried to understand them and worked out their consequences through prayer, study and travel. We followed history back to understand how the Frankish elite had westernized the West and we renounced the results of that Westernization, having received the great revelation – that the True West is identical with the Church and so understanding why the world is in its present catastrophic situation.

Today we are suffering the third war on the Body of Christ, the Church. This is not a war against one minority part of the Church, as in Western Europe one thousand years ago, it is total war against the whole Church on earth. Orthodox Christians in Syria, the Holy Land, Africa, Istanbul, in the Local Churches in Greece, Albania, Cyprus, Bulgaria, Serbia, Romania, Poland, Czechoslovakia and Georgia are all under attack at the same time. Now too the Russian Church is being attacked not only in the Ukraine, but now also in Moldova, Belarus and Russia itself. But Russia, Syria, Greece, Cyprus and others are preparing an alliance, ignoring the ‘Orthodox’ apostates and hirelings who have been bribed and blackmailed into becoming puppets of the neo-Frankish neocons and their Satanic master.

Their military arm, NATO, once justified its existence as a counterbalance to the Warsaw Pact – just as its political arm, the EU, opposed COMECON. So why do they still exist when the Warsaw Pact and COMECON were long ago dissolved? Why does a ‘North Atlantic’ organization terrorize Yugoslavia, the foothills of the Himalayas and now the Ukraine? Under its cloak, the militarization of Europe is under way, more spending on more offence (‘defence’) is being urged by the neo-Frankish elite, the neocons in Washington. So they summon up a demonized fantasy bogeyman, President Putin, for their new Cold War, designed to increase the profits of their military-industrial complex. This hubristic elite is now flooding all of Eastern Europe with its propaganda, troops, tanks, arms and instructors.

The elite wants to create ever more ‘shock and awe’, its euphemism for its State terrorism and genocidal chaos, as we have seen in Yugoslavia, Afghanistan, Iraq, Libya and elsewhere. However, the ‘hobbit peoples’ of Europe are in revolt. We, the faithful Orthodox and peasants of Europe, reject the filioque yoke of the neo-feudal elite. We choose freedom and the Church, Whose Truth has set us free. Among the neo-Frankish elite religion may be everywhere, but faith among them is utterly absent. However, we have Faith and they can never take that away from us. That is why they hate us. But we already have our places to go to in readiness for the persecution and are prepared for the great day. We believe and we know that eventually the Shire will conquer Mordor through the Church of God.