Category Archives: Atheism

1916-2016: Today Tsar Nicholas II says: ‘I will glorify those who glorify me’.

Exalt the Lord our God and worship at His footstool; for He is holy.

Psalm 98, 5 (Septuagint)

Rus is the footstool of the Throne of the Lord.

St John of Kronstadt

Foreword: Personal

However absurd it may seem, including to myself, I have long felt and observed signposts to my destiny in my heritage and the life of Tsar Nicholas II. For example, the future Christian Emperor Tsar Nicholas II was born in the Alexander Palace in the Imperial Capital of Saint Petersburg on the feast-day of St Job the Much-Suffering in 1868. At the same time my great-grandfather Thomas was born in the poorest conditions of the workhouse in a provincial village in Eastern England. However, fifty years later, in 1918, Tsar Nicholas II, whose emblem was the double-headed eagle uniting east and west, the Imperial Family and their faithful servants were murdered in Ekaterinburg, a city in the Urals on the confines of Europe and Asia, uniting east and west. As for my great-grandfather, he died in the same village as he was born in 1941, when the Nazis invaded the Soviet Union on the feast-day of All the Saints of the Russian Lands. That invasion ended four years later with the liberation of Vienna, where my father went in 1945, and of Berlin by those whose homeland had been so treacherously and bloodily attacked with death, rape, fire and pillage.

I was born on the 19th July, the day in 1918 on which the assassins of the Russian Imperial Family ritually finished destroying their earthly remains. As a child, I collected postage stamps: only one stood out from the 3,000 others – that with the face of Tsar Nicholas II seemingly calling to me to serve his cause. Almost exactly fifty years after the Tsar’s martyrdom, in 1968, 100 years after the birth of the martyred Tsar and 50 years after his sacrificial martyrdom, in a Scottish city almost on the same latitude as Saint Petersburg, I was called to learn Russian and three months later, in a message coming from the east, called to serve the Russian Orthodox Church. Then there was the tutor to the Tsarevich, Fr Nicholas Gibbes, the first English Orthodox priest in almost a millennium, like me a man from the provinces in an Orthodox country as a teacher and becoming a Russian Orthodox priest. Fr Nicholas served in Oxford, where I studied in the same college as Felix Yusupov, the murderer of Tsar Nicholas’ holy elder. And in darkest 1974, when there seemed no hope of it at all, I was called on to write of the coming resurrection of the Russian Church and Empire (1). I never sought any of this, and yet this has been my calling and my destiny.

1916-1981: The Fall of the Christian Empire and of the Bolshevik Atheist Empire

On 30 December 1916, Anglo-Zionist spies in Saint Petersburg, sent by those who by then had in 1916 taken control of the bankrupted British government and aided by decadent, anti-Christian, Russian aristocrats, carried out the assassination of a much-slandered Russian Orthodox holy man and spiritual counsellor to the Imperial Family. Exactly as foretold by its victim, this would begin the process that would lead to the overthrow in 1917 of the Tsar, then on the very point of victory and so of ending the vile and atrocious First World War that was slaughtering the flower of Europe. His overthrow would lead to almost two more years of vile war, millions more of victims, and unspeakable bloodshed throughout the Russian Empire, exactly as the Mother of God forewarned innocent peasant children in distant Portugal in 1917. This meant the collapse of the Christian Empire after 1600 years and its replacement by two false Empires, both founded on Western materialism by those who had engineered that collapse. These Empires were the Bolshevik Atheist Empire and the Western Atheist Empire, the first centred in Moscow, the second in New York.

In 1981, 64 years after the 1917 coup d’etat in Saint Petersburg, the only remaining free part of the Russian Orthodox Church, that outside Russia and centred in New York, carried out a heroic act. This was under the leadership of the ever-memorable Metropolitan Philaret (+ 1985), once an exile in China, who had been chosen as Metropolitan by Archbishop John of Shanghai, once also an exile in China (+ 1966). The Metropolitan’s surname was Voznesensky, also the name of the street of the Ipatiev House, where the Imperial Family was martyred in Ekaterinburg. (In 1998 the Metropolitan’s earthly remains were found incorrupt). As for Archbishop John, canonized a generation later (2), he had been slandered, persecuted and even taken to court by false Russian brethren in exile. This heroic 1981 act was when the Church of the emigration at long last canonized the New Martyrs and Confessors. At their head stood Tsar Nicholas II and the Imperial Family and servants, faithful to the end. This act was an act of repentance on behalf of all Russian Orthodox and those Russian émigrés whose ancestors had vilified and betrayed Tsar Nicholas.

This repentance of part of the Russian emigration, living in apparent freedom, had taken a scandalously long 64 years. St John of Shanghai had called for it almost fifty years before. Nevertheless, it represented the long-awaited repentance by descendants of those in the emigration who by treason had abdicated from the Throne and brought about the February 1917 coup d’etat. They had then fled for their lives into an often impoverished and harsh exile, blaming the Tsar for their foolishness, treason and poverty. For that February coup had in turn led to the October 1917 seizure of power by satanic atheists who then ritually murdered the Tsar, his Family and faithful servants. This 1981 canonization led to the rapid deaths of three Soviet leaders from 1982 on, and to the end of stagnation. And in 1991, 75 years almost to the day after its founding act on 30 December 1916, the Bolshevik Atheist Empire, centred in Moscow and which had murdered the Tsar collapsed. Thus, the murders of the Tsar and Imperial Family, ordered from New York in 1918, were literally reversed by an act ordered in New York in 1981. The first part of the curse had been lifted.

In 1988 we wrote that what had begun in New York must be completed in Moscow, that is, by the vast majority of the Russian Orthodox Church, inside Russia. We did not know then that the Bolshevik Atheist Empire would, so painfully for its peoples, finally dissolve in 1991, 75 years almost to the day after the December 1916 assassination by British spies. This is what we wrote then: ‘Our hope is from the living and suffering faithful on Earth and in Heaven, the Martyrs and Confessors of Christ, the One Lord and Saviour. Is then the seventy-year Babylonian captivity of the Russian Church now coming to an end? As yet we cannot know for sure. We shall be certain only when all those many Martyrs and Confessors are venerated without exception, openly, officially and universally in the Russian lands, when the work begun in New York is brought to its fullness in Moscow; this will be the ‘True Pascha’ of which St Seraphim prophetically spoke…The canonization of the New Martyrs and Confessors is a gift of God made through the Church for the spiritual enrichment of the whole Orthodox Church, of all the Orthodox Christian peoples…’.

ReChristianization and DeChristianization

When in June 1941 Nazi tanks invaded the Soviet Union, in the western Ukraine (formerly eastern Poland), naïve Ukrainian peasants greeted the Nazis as liberators from Bolshevism, because the peasants saw crosses on the Nazi tanks. They soon learned of the evil of the Nazis who sadistically slaughtered all who stood in their way. Paradoxically, the Nazi invasion brought about a measure of repentance in the Bolshevik Atheist Empire and the reinvigoration of the implicit Christian values of pre-Revolutionary culture that had been preserved, in terms of the provision of social justice (in the Tsar’s Russia you received free health care for the payment of a stamp costing one rouble per year) and also of ‘socially conservative values’, of normal family life. There dawned on some the realization that the liberation from Nazism of Vienna and Berlin in 1945 could have happened in 1917 under Tsar Nicholas II. That would have been far less bloody, far more disciplined, like the Russian liberation of Paris in 1814, with concerts of Tchaikovsky, Rimsky-Korsakov and Borodin in the main squares of those cities to celebrate Christian culture, as in Palmyra this year.

The story of the slow but gradual reChristianization of the Russian Lands after 1941, increasing especially rapidly fifty years later, after 1991, is the reverse of the Western story. If the red star of the Bolshevik Atheist Empire became ever more cross-like, the white star of the Western Atheist Empire became ever more satan-like. The two became like two trains on parallel tracks, but heading in opposite directions, to heaven and to hell. Unlike the Bolshevik Atheists, who did not reject their inheritance of social justice and socially conservative moral values from the Tsar’s Empire, Western Atheists have rejected Christian culture. True, anti-Christianity had been inherent in Western history from the Crusades to Wars of ‘Religion’, from Colonization to the French Revolution, from the French and British siding with Islam to invade Russia in 1854 or the German siding with Islam against Russia in 1914. But in the 1960s, 50 years after the Western-orchestrated ‘Russian Revolution’ of 1917, the West entered into a frenzy of deChristianization, rejecting all Christian values implicit in its culture, even male and female roles in the family, resulting in today’s gender hysteria.

1981-2016: The Fall of the Western Atheist Empire

So, in August 2000 the far greater part of the Russian Orthodox Church, that inside Russia, was at last freed, completing the work begun in New York 19 years earlier, canonizing the New Martyrs and Confessors, at their head Tsar Nicholas II and the Imperial Family. This has led in turn to the process that is now reversing the second part of the blood-soaked pattern of catastrophic 20th century and early 21st century history. In other words, since 2000 Russia has been rising and the Western Atheist Empire, centred in New York, its myths of ‘freedom and democracy’ spread like tentacles throughout the world, has been falling. Just as New York freed Moscow between 1981 and 2000, so since 2000 Moscow has been freeing New York. This is the fall of the Empire founded on the ruins of the Christian Empire by traitors in 1917, bringing US troops into the Great War, just as demoralized Russian Imperial troops left it. That ensured 100 years of worldwide bloodshed, just as the Mother of God had warned peasant children in Fatima in Portugal in 1917, though those children would be bullied into silence and their revelation utterly deformed by men of the Vatican machine.

Thus, on the feast-day of the Beheading of St John the Baptist, 11 September 2001, we witnessed the attack on the New York Twin Towers, the beheading of the Western Atheist Babylon. Engineered in secret by forces still unknown, though much suspected, this murderous attack with its 3,000 victims foretold the beginning of the collapse of the Western Atheist Empire that stretches throughout North America, Western Europe, Australasia and to vassal states like Japan, South Korea and Saudi Arabia. It had come to power by financing from New York and organizing the collapse of the Christian Empire eighty-four years before, in 1917. 1917 to 2001: 1984 had indeed come. For the collapse of the Twin Towers did not lead to repentance and the questions, ‘Why is this happening to us?, and, ‘What have we done to deserve this?, as did the collapse of the Tower of Siloam (Lk 13, 1-5), but to illegal, unjustifiable, vengeful, bloody and chaotic invasions of innocent Middle Eastern and Islamic countries. These have in turn bankrupted the indebted US branch of the Western Empire and led to unbearable anarchy and unspeakable misery for the peoples in those lands.

Why did these invasions take place? For oil and gas? For strategic advantage and to set up ever more US military bases? For the usual neo-colonial, Western bullying and asset-stripping of weaker countries, unable to defend themselves against sophisticated arms of ‘shock and awe’? Yes, superficially, all this was the case, but this was only a superficial reason, to keep greedy banksters and military industrialists quiet. In reality, these bloody invasions of Islamic countries, carried out by the neocon elite against the interests of ordinary, hoodwinked and now bankrupted Americans, zombified by their corporate media, took place for another reason. They were designed to weaken the Muslim world, so that the Temple in Jerusalem can be rebuilt by the Zionists in the place of the Al-Aqsa Mosque and there the representative of their chief, the prince of this world (Jn 14, 13), can be enthroned. This is why the possible election of the nationalist and populist Trump next month is feared as a huge setback to their plans by the ‘Anglo-Zionist’ neocons. For whatever he may be, he may at least put US internal affairs above meddling in other countries’ internal affairs.

These invasions are also causing the collapse of the European branch of the Western Empire, called the European Union, a weak group of vassal puppet-states controlled by the American Union and heir to the Soviet Union in terms of its tyranny. This absurd, overstretched and bankrupted Union, never wanted by its peoples but only by its moneyed elite, and used to extend a Fourth Reich of German political and economic hegemony over all Europe, is now being overwhelmed by the invasion of Islamic refugees, resulting in divisions everywhere. This leaves only a weakened Western German core, set up to lead Europe under US control at the end of the Second World War, when it was occupied and colonized by US troops. However, if the countries that make up the present EU can regain their freedom and sovereignty, Europe could be saved by returning to its cultural roots. It could return not to recent human and political manipulations and cheap surrogates like Protestantism and Catholicism, but to its real Christian first millennium roots, so long lost, forgotten, scorned and despised, to Orthodoxy Christianity, to the Church of God.

Afterword: The Christian Empire May Rise Again

Today the Russian Federation, once the centre of the Bolshevik Atheist Empire which was dissolved 25 years ago in great pain for its peoples, collapsed through treason and cynical lack of belief in anything except self-interest, so-called Communists becoming Capitalists overnight, is starting to save itself. The Soviet Union had to die if it were to turn its back, however hesitantly, on the Bolshevik heritage of alcoholism, abortion, corruption and divorce. Thus, the restoration by patriots of the Christian Empire after the 100-year long nightmare that began at the end of 1916 now actually looks possible. In this way the Russian Federation can start to save the ever more fragile European nations of the Western Atheist Empire, bringing them back to their senses, back to true freedom (not the ‘freedom’ to murder millions of children in the abortion holocaust or the freedom for sexual perversion), to true culture (not the Coca-Cola culture of feeble imitations of imported cowboy culture) and to their own national sovereignty (not national degradation). A spectre haunts Europe – the spectre of freedom, sovereignty and national restoration, which are spelled Brexit.

But why is this process of salvation, which is now beginning, nowhere yet complete? Because nowhere is repentance yet complete. St Seraphim of Sarov said: ‘I will glorify the Tsar who glorifies me’. Today Tsar Nicholas II says: ‘I will glorify those who glorify me’. But for the Tsar to be glorified, we must first be brought together into Rus by full repentance, by understanding the sin of regicide and all that followed and by accepting the Christian values which he and his family incarnated. This will mean those in the dead Bolshevik Atheist Empire, and at least some in the Western Atheist Empire, which is also to die, overcoming their treason, lies and prejudices about the Christian Empire of the last Tsar. Only when this has been done can the Lord raise up the still unrevealed and unknown man who is to become the next Christian Emperor, the next and perhaps the last Tsar. He alone will resist him who is to be enthroned by our enemies in Jerusalem, as St John of Kronstadt prophesied. But the next and coming Christian Emperor will not appear until the masses are first ready to accept and glorify the last Christian Emperor, Tsar Nicholas II. Yea, come, Lord!

Notes:

1. ‘Beloved Land, soon to be made fragrant and all-holy, shone through and warmed by the love of so many martyrs’ blood, there is an unknown redolence and radiant light in thy still brightening churches; we neither ask why nor question how, but we know and feel and have Faith’. (From ‘Premonition’, Chapter I of ‘Orthodox Christianity and the English Tradition’, English Orthodox Trust, 1995, 1997 and 2014).

2. St John was the first saint of the Church Outside Russia. Two others have since followed: Bishop Jonah of Hankou (Hangchow – also in China) (+ 1925) canonized in 1996, and Archbishop Seraphim of Sofia (+ 1950), canonized in 2016. Will Metropolitan Philaret be the fourth? His possible canonical canonization under discussion.

“This article also appeared on Katehon.com http://katehon.com/article/1916-2016-today-tsar-nicholas-ii-says-i-will-glorify-those-who-glorify-me”.

Whose Temple Are They Building?

Over the last two weeks France and Germany have been deeply troubled by revolting murders carried out by Islamist psychopaths. In the latest tragedy, a devout 86-year old priest, ordained 58 years ago in 1958, had his throat slit while celebrating the mass. One of his assailants had been encouraged by the campaign of the Western media and politicians not so long ago to go to Syria and fight against the government there – a campaign now recognized as an error, though still not apologized for by the culprits. Their unpunished irresponsibility has now brought terror to their very doorstep.

The Middle East from Afghanistan to Libya is indeed littered with failed ‘democratic governments’, built in the ruins of stable but undemocratic countries, as created by Western meddlers. As one Iraqi citizen put it recently: ‘Before there was one Saddam Hussein, now thanks to the West there is a thousand’. More than this, the slaughter of Christians, ultimately caused and tolerated by the West all through the Middle East, has now arrived in Western Europe. Tonight, atheist French politicians, many of them lapsed Jews, most of them freemasons, have attended mass at Notre Dame in Paris.

We can only hope that they may one day be brought to repentance for the refugee crisis that they have created. However, at present these selfsame leaders are still backing the daily and unreported terrorism of the Kiev Army against Ukrainian civilians in Donbass, so there is little realistic hope. These leaders belong to the Western world of smartphones and smartbombs, which they do not know how to use wisely, as their ‘smart civilization’ has failed to invent wisephones and wisebombs. Before they act, they should first think what they are building – the Church of God or the Temple of Antichrist. We fear that when they reflect, if they ever reflect, they will find that it is the latter.

Irreligion in England and Wales

Last month the Roman Catholic St Mary’s University in Twickenham published the following statistics:

1. 48.5% of the English and Welsh adult population identifies itself as of ‘no religion’, 19.8% as Anglican, 15.7% as Christian but Non-Anglican and Non-Roman Catholic, 8.3% as Roman Catholic and 7.7% as members of Non-Christian religions.

2. The religious make-up of England and Wales has changed dramatically in the past three decades. Anglicans have suffered the biggest declines: from 44.5% in 1983 to 19.8% today.

3. For every one Roman Catholic convert there are 10 cradle Roman Catholics who no longer regard themselves as Roman Catholic. For every one Anglican convert there are 12 cradle Anglicans who no longer regard themselves as Anglican.

4. Of those who currently identify as Roman Catholic, only 27.5% say they attend church services at least once a week. 39.2% say they never or practically never attend.

Source: http://www.stmarys.ac.uk/benedict-xvi/docs/2016-may-contemporary-catholicism-report.pdf

1916-2016: 100 Years of Saints and Traitors

Introduction

100 years ago there began the last stages in the greatest injustice in world history – the betrayal of Imperial Christian Russia. Then on the point of victory in the First World War and so of liberating New Rome, called Constantinople, and also the Holy Land, it was also about to liberate the peoples of the Austro-Hungarian Empire and Germany, so undoing the injustices in Central Europe and the Balkans and in the tyrannical Second Reich of Bismarck, so reconstituting a free Poland, and perhaps also righting the injustices of Western colonization worldwide. Had it not been betrayed, there would never have been any Bolshevik genocide (millions of dead), no Third Reich and no Hitler, no World War Two, no Teutonic holocaust of the Slavs (30 million dead) or of the Jews (over 5 million dead), no American fire bombs and atom bombs on Japanese civilians (1 million dead?), no Communist China (30 million dead?), no abortion holocaust (100 million dead?), no……

In May 1945 one Russian soldier – he later became a priest – was standing in the ruined Reichstag in Berlin. Surrounded by incredible destruction, but also great relief, victory had come at a huge price on the Russian Easter Day, which that year had coincided with the day of the feast of St George the Victorious Soldier-Martyr. There, in the Reichstag, the soldier saw Tsar Nicholas II surveying the scene, examining every detail, thinking that in 1917 he would already have stood there, surrounded however not by destruction but by an intact capital of culture. The ghost of Tsar Nicholas has haunted Europe ever since it betrayed him in 1917. He has been here all the time, to this very day, looking with eyes of pity at the merciless destruction and self-destruction of the Western world, as it sinks into its self-made abyss. Betrayed at the last moment in 1917, according to a plot prepared in detail in 1916, he looks on the lost souls and cultural heritage of the Western world and his heart weeps.

Inside Russia

The first sign that the plot had been implemented was the assassination of the peasant-healer Rasputin in December 1916, betrayed by decadent Russian aristocrats, who hated the Christian peasantry, and murdered by British spies, who hated Russian Orthodox. Financed by its enemies (Germany and Austro-Hungary) and by its ‘allies’ (Britain, France and the US, who had already financed Japan’s transformation into militarism and its murderous attack on Russia in 1904), sabotage and treason laid the Tsar’s Russia low. In 1917 this developed into anarchy (the so-called ‘Revolution’), which was created by ‘liberal’ opportunist traitors in February and exploited by ‘Bolshevik’ opportunist traitors in October. Anarchy (falsely called ‘Revolution’) was fabricated in the salons of the jealous and the ignoble, grand dukes and princes, generals and politicians, freemasons and lawyers, industrialists and bourgeois – ‘have money, want power’ – traitors to the people and their Tsar.

All of them were utterly unfaithful to the three (three because Trinitarian) tenets and principles that had upheld the Christian Empire of the Tsar. These were: the Faith (uncompromised Orthodox Christianity); the Tsar (the Anointed Christian Sovereign); and Rus (the multinational Christian Empire). As atheists and apostates, they committed sabotage and treason with regard to all these values, which represent Faith in the Father, the Incarnation of the Son and the Presence of the Holy Spirit. Those who remained faithful to these three tenets inside Russia were the New Martyrs and Confessors and those who venerated them. The salt of the earth, they were the ones who were to begin the great restoration that has been under way since the official fall of Bolshevism twenty-five years ago, but in fact long before, from the moment of their exploits. Thus the traitors were countered by the saints and, although the traitors still do not understand how or why, the saints always win.

Outside Russia

After the anarchy, there began the resistance and then the defeat and so emigration of those known as ‘White Russians’. Once in the emigration (though even before), it could plainly be seen that here too there were saints and traitors. To the left hand side there fell away those who betrayed the Faith and the Tsar. To the right hand side there fell away those who betrayed the Faith and Rus. On the left hand side were the renovationists, who so hated the Russian Church that they left Her, compromising Her Faith, and so hated the Tsar that they actually justified their treason, which had led them into the self-punishment of exile. On the right hand side were the nationalists, who so hated the Russian Church that they made Her into a narrow nationalist flag, forgetting Her multinational mission, and so hated Rus that they allied themselves with its crazed Teutonic enemy, not understanding that the victory of 1945 was the people’s victory, the victory of repentant Rus.

There were also those who understood that the task of the emigration was to keep faith with all three tenets. We knew that as long as all three principles were respected, all would be well and it would be simple to reunite with Russia once it was free again and restoration had begun, with the New Martyrs and Confessors officially venerated there. We understood that the Faith could not be compromised by heresies, dreamy and disincarnate renovationism and personality cults, regardless of the fact that we lived outside Russia. We understood that the memory of the Tsar, the universal Christian Emperor, had to be kept for restoration, in order for a new Christian Emperor to come and oppose the worldwide evil that has been unleashed ever since Tsar Nicholas was deposed. We understood that our mission is to make Rus universal, worldwide, regardless of race and language, and that our mission is among the people and must not be compromised by political Establishments.

Conclusion

In our own times we are seeing a daily miracle: over the last 25 years we have seen in the Russian Lands what we and those before us had been praying for over the previous 75 years, the slow restoration of the Tsar’s Christian Russia. Yes, it has been a slow and tortuous process, with many hesitations, deviations and falls, but the general direction has been right. This process of restoration is of course far from over, indeed, in many respects it has only just begun, but the icons of the New Martyrs, including those of the Royal Martyrs, are everywhere. As the new Cold War NATO occupies the Ukraine and Estonia, attempting to destabilize governments from Macedonia to Moldova and Armenia to Kazakhstan, and prepares to attack all along the Russian borders, its aircraft and submarines, tanks and troops everywhere threatening resurgent Russia, the last bastion of Christianity in the world, we see the desperation of the world’s elite in its bid to impose its New World Order.

Having destabilized all Latin America and much of Africa, striving to undermine China and India and using tides of poor Muslim immigrants to threaten European identities, having destroyed Afghanistan and Iraq, Libya and Syria, and attempting to destroy the Russian Orthodox Church and Faith, the satanic New World Order’s proposed Orthodox Council has led only to our clear identification of the unrepentant traitors in our midst – by waiting for them to reveal themselves, we now know who is ready for cleansing. The tiny but immensely powerful elite that stands behind the USA, the EU, NATO, the whole Western world indeed, and pulls the strings of its media, puppets and all the deceived and gullible, knows that if Russia resists it successfully, its aim of global domination and control will be foiled and the coming of the Kingdom of the Great Deceiver, Antichrist, that it knowingly and unknowingly seeks will be postponed, perhaps even for many years to come. May it be so, O Lord.

Can Tony Blair’s Soul be Saved?

Dedicated to our Serbian Readers

This is not a subject that I ever thought of writing about. After all, I do not even know if my own soul can be saved. However, on Thomas Sunday, something happened to me that made me think.

After the children’s procession and the Easter parish meal which we have every year on Thomas Sunday, I was standing outside the Church, when a man came from the street outside and spoke to me. He was in his thirties and he asked me what our church was and what we believed. I quickly realized that he was an ex-soldier and had personal problems, perhaps linked with alcoholism or drugs. I should explain that our church is in the military town of Colchester, where there are 4,000 troops and thousands of ex-soldiers, many of whom have psychological problems. (1)

In any case, when I asked the man where he had served as a soldier, he answered Iraq. He then asked me if I believed in forgiveness. I answered yes. He asked me if I had ever seen my best friends blown apart by a bomb. I answered no, but that it had happened to my father at the Battle of El Alamein in 1942 when he had lost his two best friends on either side of him, but he himself had only suffered leg wounds. He asked me again if I could forgive those responsible for murdering his friends. I replied that in a war you have to look at it from the enemy’s viewpoint, that those who had killed his friends were also just obeying orders. He said that he understood perfectly the Iraqi soldiers and he could forgive them, they were simply defending their country against invading and occupying British forces. The problem was not forgiving them, it was forgiving Tony Blair, who had sent British forces to invade and occupy Iraq, ensuring that his friends had been killed. ‘How’, he repeated’. ‘can I ever forgive Tony Blair?’

I did not answer this unexpected question at once. Then I said: ‘Only if he repents’. He answered, ‘You mean, if he says sorry? That’s just words’. I explained to him that repentance does not mean words, but actions. He thought for a moment, grunted and we shook hands and he walked away, an embittered, twisted, distraught and traumatized soul, his life ruined by what he had seen. After this meeting, on Sunday evening I thought about this conversation and lay awake till after midnight, searching for an answer and this is what came to me.

Now Tony Blair is a very rich man. The USA gave him many millions of dollars for taking part in the invasion and occupation of Iraq. According to media reports, he is worth at least £50 million, his money stashed away in tax havens where he does not pay any tax. Yes, it is true that he dare not walk the streets in the UK. At best he would be insulted and have eggs and tomatoes thrown at him. At worst, he would be beaten up and perhaps lynched by people like the ex-soldier I met. Clearly he dare not show his face in Afghanistan and Iraq, two countries which he helped invade and occupy, because he would be blown up or killed immediately. They are Islamic countries, without the concept of Christian forgiveness. They only know bitterness and revenge. However, there is a third country which he invaded and which has a Christian tradition. Could that become for him the place of his salvation?

I am speaking of course of Serbia. Every conscious human-being remembers the photograph of the mindless RAF serviceman chalking ‘Happy Easter’ on a bomb to kill and maim innocent civilians in Belgrade at Orthodox Easter 1999. Everybody remembers the ravages of NATO there, their uranium-tipped shells giving Serbian children cancer to this day. Everybody remembers the hundreds of thousands of Serbian refugees, torn from their ancestral lands by Western-backed ethnic cleansing in Croatia, Bosnia and Kosovo. Everybody remembers how Bosnia, Macedonia, Kosovo and Montenegro were torn from unity with Serbia and how the US State Department created a purely political schism in the Serbian Church, notably in Kosovo, and how the new Serbian Patriarch was humiliated by being forced to visit a synagogue by the US/EU-appointed gauleiters of Serbia.

How could Tony Blair save his soul?

We suggest that if he were to give up his vast wealth and give it to the Serbian bishops in the Serbian Lands, perhaps especially in Kosovo, and then dedicate the rest of his life to working as an unpaid helper among the starving and deprived in Serbian refugee camps, doing the most menial tasks in kitchens and cleaning toilets, looking after and serving children and old people, maimed and traumatized Serbs in all the Serbian Lands, perhaps then he could save his soul. First of all, he could find forgiveness from the Serbian people, but, above all, he could find forgiveness from God for his war crimes, which must surely weigh so heavily on his conscience and haggard face.

We do not know how long Tony Blair has to live. Obviously, he has already had more than half his life. Obviously, every day that he lives he is a day nearer to his death. Obviously, every day that he lives without repentance is a day nearer to hell, the fires of which, judging by his awful appearance, he is already experiencing. Above, we have made a suggestion, that might bring him closer to salvation. It might also being an outraged and embittered soldier in Colchester closer to peace in his heart. And many others too.

We have suggested how Tony Blair could find salvation. We have expressed optimism. The question as to if he will find salvation remains open. Here we feel profound pessimism. None of us wants to stand at the Last Judgement. All of us tremble at the thought. But I would not like to be Tony Blair at the Last Judgement.

Note:

1. One elderly veteran, now dead, came to me in Colchester a few years ago and told me that as a Special Forces soldier he had been in Cyprus in the 1950s and had been ordered to assassinate Archbishop Makarios. The operation had failed and he told me that he was racked by guilt because he had been quite willing to follow British Establishment orders and murder a Christian Archbishop. I advised him to go into our church and light a candle for the Archbishop and pray for his soul every day for the rest of his life and ask for forgiveness for himself.

Secularism the Arian Heresy

‘Not that it had ever remotely been Gregory’s own intention to banish God from an entire dimension of human affairs; but revolutions will invariably have unintended consequences. Even as the Church (sic), from the second half of the eleventh century onwards, set about asserting its independence from outside interference by establishing its own laws, bureaucracy and income, so kings, in response, were prompted to do the same…It was in a similar spirit that the foundations of the modern Western state were laid, foundations largely bled of any religious dimension. A piquant irony: that the very concept of a secular society should ultimately have been due to the papacy. Voltaire and the First Amendment, multiculturalism and gay weddings: all have served as waymarks on the road from Canossa’.

Millennium, P. xxii, Tom Holland, 2008

Introduction: All Can Become Sacred in the Church

The concept that any aspect of public life must be Secular is completely alien to genuine Christianity (called ‘Orthodoxy’ or even ‘Eastern Orthodoxy’ by self-justifying and self-distancing Neo-Christians). On the contrary, the Church calls us to make all things holy, to make all things fit for the Kingdom of God through the Holy Spirit, ‘Who is everywhere present and fills all things’. All social, political, economic, cultural and personal life is called on to become sacral. For the Church, every aspect of our life is called on to be sacralized, to become sacred, whether it is in the social, political, economic, cultural or personal domains. However, through its apostasy from Christ and self-deifying substitution for Him, the Western world has gradually descended into Secularism in three ever-accelerating stages over a millennial process of loss of faith. These three stages are:

Stage I: Roman Catholicism

Roman Catholicism divides the world into the sacred and the secular, into clergy and laity. In Catholicism, laypeople cannot become sacred, for they are married and so, according to the Catholic definition (logically, a very strange definition) they are secular, whereas the clergy can become sacred for they are celibate – and so, apparently, ‘not secular’. This principle was introduced as the very foundation-stone of Catholicism in the mid-eleventh century. This is its essence and opposes it to every other world civilization, from the Mesopotamian to the Egyptian, from the Hindu to the Chinese, from the Christian Roman to the Maya, from the Aztec to the Inca, in which the sacral empire was always considered as the norm. This division between the sacred and the Secular, unintentionally but quite inevitably, created Secularism. It immediately resulted in the well-known contest between Pope Gregory VII and Henry IV, the Germanic ‘Emperor’ in 1077.

When that Emperor and so the whole layworld that he symbolized were humiliated at Canossa in 1077, it was realized that the State and layworld could therefore never become sacred, that the world was divorced from the sacred, and this founded the whole principle of Secularism in opposition to the Papacy and the clergy that he represented. From that moment on, the eventual nationalist explosion of the ‘Reformation’ became inevitable. National States would sooner or later inevitably erupt against the oppressive and anti-secular International State of Catholicism. It was in this way that the very word ‘Church’ in Western languages came to mean simply the clergy, as used in phrases which are either totally meaningless or else totally blasphemous to the Church mind, such as: ‘The Church must learn from its mistakes’ or ‘The Church is wrong’.

Stage II: Protestantism

The principle of Secularism, introduced by Catholicism, thus became the guiding principle of Protestantism and was taken up enthusiastically by rulers who wanted to free themselves of all limitations. Thus, ambitious Protestant rulers made themselves heads of ‘Churches’ (that is secularized religious institutions, not in fact the Church), so giving themselves control over all aspects of life, social, economic, political and cultural, leaving religion only as the private domain of individuals. Thus, individuals became ‘free’ to invent spiritually irrelevant new sets of belief, places of worship and religious practices, as long as these would not in any way get in the way of the State, of public life, of the domain of power. Thus, social, economic, political and cultural life all became secularized, that is, they were controlled, conditioned and determined by purely material interests. The concept of sacramentality (the possibility that the material can become sacred) became completely unknown.

Thus, religious practice was restricted to private opinion and pietism. This led to the extraordinary hypocrisy seen in Protestant countries. For example, people would not fail to attend their Protestant ‘church’ on their God-slot Sunday, but they had no qualms about being Mammonists, slave-trading, the genocide of Non-Protestants (Orthodox Christians, Africans, Indians, Native Americans, Chinese, Aborigenes, Iraqis etc), the inhuman exploitation of the Industrial Revolution, the killing of the youth of Europe in World Wars, the rape of the natural world. In fact, religion came to be restricted and reduced to narrow moralistic or ethical practices, mainly concerned with and obsessed with sexual moralism. Although anti-Papist Protestants denied it, this was merely the obligatory clerical celibacy introduced by the Popes in the eleventh century, which had already guaranteed hypocrisy and of which they were simply the unthinking heirs.

Stage III: Modern Secularism

Secularism justified its hypocrisy with myths. Thus, American secularists used the mythical slogan ‘life, liberty and the pursuit of happiness’ (and bombing people back ‘to the Stone Age’ to ensure that they have them), the French hypocrites used ‘liberty, equality, fraternity’, the British hypocrites used ‘Parliament’. In reality all these slogans mean that the public (‘the plebs’, as the elite calls us) can vote every few years for one or another set of corrupt elitist oligarchs, who in any case carry out very little of what they promise because they are merely frontmen, controlled by those who have the real power behind the scenes. Conversely, Christianity uses the word freedom to mean freedom from the passions, not political freedom, which is what the Jews wanted, but Christ did not give, for which Judas sold him to be crucified. Herein lies the difference between the Church and Secularism; inward freedom and outward freedom. This is why the Western world long ago stopped conquering souls and making them into saints and turned outwards to conquering lands and natural resources.

Secularism also uses the myth of nationalism to justify itself. Manipulating, it says to the plebs: ‘Religion and Politics do not mix’. This means: ‘Leave us Secularists to control your lives, as for your eccentric private beliefs, keep them to yourselves’. Manipulating, it says to the plebs: ‘In our national (= Secularist) tradition, our priorities are freedom and democracy’. This means: ‘Leave us to manipulate you as we want through bread and circuses, for we do not seek the Kingdom of God first, which is why we produce no saints and no holiness’. Manipulating, it says to the plebs: ‘Look at what emperors, kings and religions did – they created wars and strife’. This means: ‘Our ancestors, atheist emperors and atheist kings with our worldly religions (like ’Secularism’) created wars and strife’. Manipulating, it says to the plebs: ‘Give us total power over you and you will be free’. This means: ‘If you choose a people’s monarch under God, as they had in Russia before 1917, we will slander him and murder him too in exactly the same way – and you with him, for we are not taking you away from hell, but taking you to it’.

Conclusion: The Kingdom of Christ versus the Republic of Secularism

The essence of Secularism is Arianism, the intellectuals’ mythical ideology that Christ is not the Incarnate and Risen Son of God, Who trampled down death by death, but a mere man, whose bones have long since crumbled away in a cave in Palestine. The Father of Arianism is Satan, for he is the father of lies, as Christ told us, and those who believe in such myths are Satanists. The essence of Secularism is then Disincarnation, a process of loss of faith that has been under way in the Western world for 1,000 years, but was much accelerated by Protestantism and today by Secularism, whose slogan is ‘God is dead’. Secularism’s blood offering to its Satanic master is the scores of millions of babies that it has murdered. Aided by Gnostic Origenism and Personalism, Arian Disincarnation casts God out of the world, so preparing it to become the place where Antichrist can briefly rule before the End, when he will be cast into Gehenna forever.

What Went Wrong With the West?

Introduction

For 45 years it has been clear to me that the end of the world, preceded by the coming of Antichrist, will come about through Western ‘know-how’. To many who were born and lived before me, this was of course clear long before this. With my own realization came the desire to help gather together those whom Providence brought me into contact with into the Church before the end.

In the Western context into which I was born this has meant in particular being able to explain how the Western world came to give rise to its civilization of Armageddon and the Apocalypse. After all, in the first century the first Christians in the Western world, in Rome, were largely Greek-speaking of Jewish origin, no different from those in Jerusalem, Antioch, Alexandria or elsewhere in the Orthodox Christian world. And yet it was so-called Western Christianity that gave rise to the apostasy of today.

Now although the Western ideological world covers only a small part of the Earth’s surface, Western Europe, North America, Australia, New Zealand and US colonies and protectorates in Latin America, Japan, Israel, South Korea and Saudi Arabia, these countries are the most wealthy and powerful. Moreover, they are influential all over the world through their cultural imperialism (‘soft power’) in a gradual process once called Westernization, then Americanization, and now known by the code-name of globalization.

The First Millennium

It is clear that the apostasy did not begin with the Greek-speaking Orthodox Christians in Rome, nor with the Latin-speaking Orthodox Christians whom they evolved into from the end of the second century on, whether in Rome or in the other Western provinces of the Roman Empire at that time. The first signs that all might not be well appear to have come after the fall to the barbarians of those Western provinces of the by then Christianizing Roman Empire. This was in the fifth century.

At that time those who were closer to the pagan culture of the old pre-Christian Roman Empire than to the Christian culture of the new Christian Roman Empire began to yearn nostalgically for that past with the absolute power of Old Rome. For example, some senior clergy from upper-class families would shave their Christian beards, just like the old pagan Roman leaders. They read pagan Latin literature and, remarkably, passed their nostalgia for pagan Rome on to the Frankish barbarian invaders.

In their turn, these provincials also began to covet the same absolute power as the pagan Romans, ignoring the existence of the new Christian Roman Emperor and Empire, founded by St Constantine in the early fourth century in Christian New Rome, the replacement of pagan Old Rome. As a result, real difficulties began to emerge at the end of the eighth century after the Germanic Merovingian dynasty had been usurped by the Carolingian dynasty in what is now Western Germany. Ambitious, violent, aggressive and led by their ruthless heretical king-iconoclast, Karl the Tall (Charlemagne), these barbarian Franks began to unite parts of Western Europe by fire and sword into what they pretentiously called the ‘First Reich’ or ‘First Empire’.

His courtiers, largely educated by Jewish intellectuals in Spain who had deformed the Christian teaching of the Holy Trinity, revealed in the New Testament and to the saints, reduced the Christian God into a kind of unity as in Jewish monotheism, which led to what in the 20th century was called ‘Judeo-Christianity’. Although the little ‘Empire’ of Karl soon collapsed, its inspiration did not and its ideology continued more or less underground until the 11th century, when it finally emerged and was adopted in Rome itself. Thus was created a new religion called ‘Roman Catholicism’, a substitute for Christianity.

The Second Millennium

By making themselves substitutes (‘vicars’) for Christ (before this they had always been known as ‘the vicars of St Peter’) and accepting Karl’s novel filioque fantasy which implied all power and authority came from themselves as substitutes for Christ, the leaders of the Western provinces, calling themselves Popes of Rome, made a power grab for the Church. This was a dismal failure, as many, even in the Western provinces, let alone in the Christian Roman Capital and in the heartlands of the Church in Jerusalem, Antioch, Jerusalem and elsewhere, rejected this crude pseudo-theological primitivism.

The Popes were therefore obliged to use force to impose their control, inventing the full-blooded ‘feudal’ system for dominance. Thus, their shock troops invaded the Iberian Peninsula, southern Italy, England (under ‘the Conqueror’ in 1066, 950 years ago this year) and the Holy Land in the so-called ‘First Crusade’. The semi-barbarian ‘Frankish’ soldiery sent by the Popes, causing mayhem and committing genocide as they went, filling Jerusalem with blood, were the only way in which the Popes could achieve any measure of control.

It was from this point on that the Western lands began their continuous millennial attempt to conquer the world, leaving hundreds of millions of native peoples dead in their wake. As the new 11th century religion degenerated further into ever less Christian isms, like Scholasticism, Protestantism and its myriad of sects, and so into modern secularism, the Western world expanded. Eventually it tried to attain full control over the whole world, even creating ‘World Wars’ and the ability to destroy the world several times over with thermonuclear and bacteriological devices, inspired by Satan.

Notably it tried to destroy any rival civilization, whether in the Americas (through conquistadors and cowboys), in Africa (through slavery and enslavement, as in the Congo), in Asia (especially in India, in China through the opium trade, and in Japan), and in Australasia (through the massacre of aboriginal inhabitants), as well as in Christian Europe. Western aggression in the sole part of Europe that was still free, free also of Ottoman Muslim occupation and oppression, is of particular interest. For that part of Europe was the Russian Lands.

The Assault on the Third Rome

Bloodthirsty attacks on the Russian Lands go back to the 13th century ‘crusades’ by the Teutonic Knights (a stab in the back while the Russian Lands were fighting off the Mongol-Tartar yoke), to the Swedes, Poles and Lithuanians in the 17th century, to the British-organized assassination of the Emperor Paul, to the united European invasion under Napoleon in 1812, to the Anglo-Franco-Muslim invasion of 1854, to the Austro-German invasion of 1914, to the British-organized coup d’etat and the German despatch of the murderous Lenin (Blank) Bolshevik bacterium in 1917 in order to eradicate all Russian Christians, to the united European invasion under Hitler in 1941.

The Western world was silent about the genocide committed by Lenin and Stalin (until 1945), both of whom it supported. It sponsored the evil Ukrainian peasant Khrushchov, the traitor Gorbachov and the drunkard clown Yeltsin in extraordinary and continual aggression. This continued right up to the massacre in Kiev in 2014, when NATO-trained snipers fired at the forces of law and order from the US embassy. In all this the West always imposed its elitist system of greedy and selfish oligarchy against Christian sovereignty (which it contemptuously called ‘autocracy’). Oligarchy means the dictatorial rule of the rich few of the elite over the masses, hoodwinked by the myth of ‘democracy’.

Indeed, it is reckoned that in reality the whole Western and Westernized world is ruled over by a few hundred individuals, who continually exchange places with one another and install their compliant puppets through ‘coloured’ revolutions in provincial positions from Saigon to Santiago, from Kabul to Kiev. This was the system that they have tried to spread to Eastern Europe. In Protestant and modernist Catholic (= Protestantized) countries, this was easy, though there is opposition from traditional Catholics, who have at heart never accepted the Protestantizing Second Vatican Council.

In Orthodox countries which had been protected from the 1960s, ironically, by Communism, it was much more difficult. So they sent thousands of Protestant ‘missionaries’ (mainly Americans and many linked with the CIA) to soften Christian resistance. They met with more or less total failure, indeed the non-mercenary, sincere missionaries were converted from their Protestant errors and fables to the real Christianity of the Orthodox Church. As for the bandit-oligarchs, mainly Non-Russians, they had to flee the anger of the people, whose assets they had stripped, and went into hiding in London, New York, Tel Aviv and on the French Riviera. Here they were sheltered by Western bandit governments, their fellow-oligarchs.

Analysis

What went wrong with the West? To go from a Christ-loving to a Christ-hating elite, it had to deceive itself with its own lies through a thousand year-long process of self-flattery, self-justification and intolerance, camouflaged by words like ‘progressive’, ‘liberal’, ‘democratic’ and ‘modern’. Substituting its own manmade words for the God-given words of the Gospel of Christ, it invented a new religion which is essentially based on the concept that the Western world is the only world and that all others must fall under its destructive hegemony, at best to be preserved as folklore for Western tourists, at worst to be annihilated.

The last 1,000 years are the history of the destruction of all Non-Western civilizations, the pre-eleventh-century Christian Western, the ‘Byzantine’, the Inca, the Aztec, the Maya, the Native American, the African, the Japanese, the Chinese, the Hindu, the Buddhist, the Muslim and the pillaging of their artefacts which today fill the museums of the Western world. Today the only civilization that remains to contest the anti-Christian pretensions of the West is that of the Church, Orthodox Civilization.

Though cruelly ravaged by Western materialism, Orthodox Civilization can today be seen in the resurgent, multinational Russian Orthodox Church, ‘the greatest enemy of the West’ according to the American ideologue Brezinski. The faithful of this Church are at this moment fighting for freedom in two wars. Firstly, in the Ukraine, fighting against the Western-financed Godless Galician Uniats and their brutal mercenary allies, sent by the genocidal puppet junta in Kiev. Secondly, in Syria, fighting against the brutal atheist guerrillas of US-invented Islamism, financed by the Western protectorates of Saudi Arabia and Qatar.

By 2016 the attempt to destroy the Church of God, which is centred in Moscow, had caused chaos in Eastern Europe, throughout the Middle East as far as the Himalayas, throughout North Africa as far west as Morocco and as far south as Kenya, creating risks of war with Iran and China, and throughout the mainland of Western Europe, with the invasion of millions of wretched Muslim immigrants, especially to Germany, Scandinavia, France and Italy. Having destroyed the Middle East, the anti-Christian elite is set on destroying Europe.

Conclusion

In this vital opening year of 2016 we pray that we shall see a turning-point in the affairs of men, both in the Ukraine and Syria, against the forces of Satan. The Resurrection of the Church, after Her 20th century Golgotha, has begun. It is our earnest hope and ardent prayer that, through the Russian Orthodox Church, the partially compromised, Western-controlled Local Churches will yet turn back to the Faith. Repentance is always possible, all the more so as a result of a genuine Church Council.

A true Church Council can reiterate every article of the Creed, affirming the Persons of Christ and the Holy Spirit, and all the eternal truths of the Seven Universal Councils, rejecting pseudo-Orthodoxy and anathematizing all the false teachings that faithless people have devised. Gathering around the Russian Orthodox Church and the to-be-restored, multinational, sacral, sovereign Christian Empire, centred in a Moscow purified like the rest of the Empire of Bolshevik and other impurities, it may be that God in His mercy will yet give us more time before the end to cleanse ourselves.

A new Christian Emperor can help gather together all men and women of goodwill everywhere into the Church of God, through cleansing and a huge programme of church-building worldwide. This is to prepare us before the end, when Christ will return in glory and His enemies will be laid low in Gehenna, but the repentant will find salvation. For before Antichrist comes we have to prepare, so that we shall not be compromised and weakened by the worldly ways of the guileful, so that we shall bow down before the Son of God Alone.

On Atheism

I have always found atheism extremely irrational. Logically, no-one can disprove the existence of God.

On the other hand, agnosticism seems logical. If you have no spiritual experience, then it is reasonable to conclude that you do not know if God exists or not. Clearly, atheism has its roots in psychology, or rather pathology.

We can safely conclude that:

Atheism is a crutch for those who cannot cope with the reality of God.

The Russian Orthodox Church: Yesterday and Tomorrow

The Emperor and the Empress thought that they were dying for their homeland. But in fact they died for all mankind.

Pierre Gilliard, Swiss tutor to the Tsar’s children.

Foreword

Ten years ago, in 2005, debate raged in the Russian Orthodox Church Outside Russia (ROCOR) about our relations with the Church inside Russia. Was it at last free and so could we enter into canonical communion and work together, building the future? Such was the debate that a Pan-Diaspora Church Council was called in San Francisco in 2006 in order to answer the questions posed. At that time we had to counter some very false arguments which were advanced in favour of sectarian self-isolation, arguments that were shaped by the impurity of politics and psychology, and not by the purity of theology. Below are examples.

Yesterday

The human weakness of Metropolitan (later Patriarch) Sergius (+ 1944) and his followers, as revealed in compromises with the atheist persecutor Stalin, known as ‘sergianism’, was erected by some into a ‘theological’ heresy. In fact, it was just another form of erastianism, of placing the State above the Church, of which there had already been so many examples in other forms in the Old Testament and in 1900 years of Church history. There was nothing theological in this, for it was only human weakness on the part of one who had found himself under huge pressure from a militant atheist State. No-one is to judge him for his weakness, there is no place for phariseeism here, for God is the Judge of all.

Though there was nothing of a dogmatic or theological nature in such compromises, certain individuals, partly under the influence of North American political puritanism, even concluded that the present-day sacraments of the Church inside Russia had somehow mysteriously ‘lost grace’ on account of this compromise of three generations before. As a ROCOR priest, I first came across this astonishing piece of politics masquerading as theology in 1992 from someone who was under the influence of this North American error. In fact, of course, sergianism is not a heresy, whereas puritanism, with its inherent impurity of Novatianism, Donatism and Eustathianism, as seen in the light of the canons of the Council of Gangra of 340, most certainly is.

The political and diplomatic support which a few in the Church inside Russia sought from Roman Catholics and Protestants, and called ecumenism, was also condemned. However, it was a very curious idea that the opinions or actions of a handful of individuals could be held up as a sign that the whole of the Church inside Russia, 160,000,000 people, was therefore somehow tainted by the heresy of ecumenism! In reality, most of the faithful inside Russia had never heard of ecumenism and those who had were utterly opposed to it. This was all the stranger, in that by 2005 ecumenism had in any case come to mean something very different from in its political heyday between the 60s and 80s. Instead of concerning itself with politically-enforced syncretistic compromise, in fact heresy, it had turned to having good-neighbourly relations with heterodox, something that ROCOR, with the many mixed marriages among parishioners and regular need to use heterodox premises for services, had always cultivated.

The strangest argument heard at that time was that we could not associate ourselves with the Church inside Russia in any way because of the compromises of a few individuals in it. This was an appalling error, for it would have meant that we could not associate ourselves with the Church of the New Martyrs and Confessors. True, we, in freedom, had canonized the New Martyrs and Confessors first, in 1981, 19 years before the Church inside Russia had been able to do so by freeing itself. However, many, including myself, had wondered why we in the Church Outside Russia (ROCOR), living in freedom, had so scandalously not canonized the New Martyrs and Confessors long before, from the 1920s on. We felt shame for ourselves.

The sad reason for the delay had been because elements in ROCOR were themselves contaminated with politics. Indeed, I well remember how in 1981 certain parishioners at the ROCOR Cathedral in London, as also elsewhere, had actually been opposed to the canonization. And in any case, the ROCOR canonization had only ever been a first step, a beginning. As I wrote at the time: What has begun in New York must come to completion in Moscow. Moreover, for lack of trustworthy information we had canonized only some 8,000; the Church inside Russia, with greater access to archives, has canonized well over 30,000 and that number is increasing.

Others said that we in ROCOR could have nothing to do with a Church whose bishops belonged to the KGB. I would have agreed with this – if any had belonged to the KGB, such as, we suspect, the defrocked schismatic Filaret Denisenko, now the darling of the CIA. In fact, they did not. The senior bishops inside Russia merely had KGB code names – in the same way as Western secular leaders, whom we prayed for in our services as civil leaders, had KGB code-names. The Church inside Russia could just as well have said: ‘We will have nothing to do with ROCOR because you pray for individuals who have KGB code-names’. It would have been just as false an argument.

Some in ROCOR admitted that there were members of our Church, in good standing, who worked or had worked for the CIA and other Western spy services. They countered this by saying that there were members of the KGB in churches inside Russia. This was totally false: the only KGB members who attended churches there were those who went there to spy, to note down names of priests or young people and create problems for them.

Sectarian elements in ROCOR objected that if we entered into canonical communion with the Church inside Russia, we would then be in communion with the rest of the Orthodox Church! I first heard this incredible argument, I think, in about 1999, when a ROCOR priest from London concelebrated with a priest of the Patriarchate of Constantinople. This had raised an objection from a sectarian priest trained in North America. In the Western European Diocese of ROCOR, where I had been ordained and celebrated until 1997, such concelebrations were perfectly normal and happened regularly. As a ROCOR priest, I was amazed at this sectarian spirit, which I had hardly met before. The logic of this argument would be that we in ROCOR were no longer in communion with Mt Athos, which is in the jurisdiction of the Patriarchate of Constantinople. Absolutely unthinkable! (Naturally, such sectarians later left ROCOR).

On a much more serious and practical level, there were those who pointed out that among representatives of the Church inside Russia in the Diaspora there were still corrupt and renovationist clergy at even the highest level, even though several had by then died out. This was a problem. Although these renovationists called us slanderers for telling the Truth and so shaming their false idols (as renovationists elsewhere still do), the problem was largely overcome in 2006, when most such clergy in England and France left the jurisdiction of the Church inside Russia in a schism which they created; since then, two or three other such individuals have simply been removed, so they can no longer cause scandal and can at last learn the basics of the Faith.

Finally, there were those who said that we could not work together with the Church inside Russia because the situation in Russia was not as it had been before the Revolution. Soviet practices had infiltrated Russian society, alcoholism, abortion, corruption and divorce were rife, the mummy of the Russophobic murderer Lenin still lay on Red Square, and the squares and streets of Russia were littered with his statues or named after his henchmen. They demandingly demanded in fact that the post-Soviet Russian State (in charge of such matters) behave as though it were part of the Russian Church! In the face of this argument we pointed out that pre-Revolutionary Russia had not been ideal either (otherwise there would never have been a Revolution), we asked for compassion for a people deprived for three generations of a free Church, asked for patience and said that with time the Church will influence the State, since repentance, which we too are in need of, changes people.

Victory

The above arguments were rejected, with repentance for ever having entertained them, by well over 95% of ROCOR, dismissed as the arguments of schismatic impurity, of a tiny, sectarian, inward-looking and politicized minority, which had been trying to take over ROCOR, holding us back and impeding us from fulfilling our universal calling together with the rest of the Russian Orthodox Church, the great majority. As we know, in 2007 the vast majority of the hierarchy, clergy and people of our little ROCOR were happy to enter at last into canonical communion with the vast majority of the rest of the Church, of which we had always spiritually been a part. The separation, caused purely by political events exterior to the Church, was over. We were sure that the Church inside Russia had freed itself, as had already been made evident by the Jubilee Council of 2000. At long last, our inward unity could become outwardly apparent and, impediments removed, we could progress together towards our common destiny and ever more urgent mission.

Tomorrow

A generation after the fall of State atheism in the Russian Federation, we see in Russia today most interesting developments, promising for the future. After the awful period of ‘law of the jungle’ capitalism in the 1990s, with its rule of seven bankers, ‘Wild East’ bandit privatizations and the appearance of pro-Western criminal oligarchs and liberals, Russia has largely seen through that alternative to Communism that was offered it by the consumerist Western world, which we too, living in the Western world itself, had already seen through.

Thanks largely to the chaos and misery that the Western Powers have been causing in Iraq, in Afghanistan, in Libya, Syria and above all in the Ukraine, Russian society has seen through Eurosodom and Gomorrhica. If the CIA-installed Poroshenko junta, set up in Kiev, the Mother of Russian cities, wants the suicide of ‘European values’, it can have them. We will remain faithful to the values of St Vladimir and St Olga of Holy Kiev. Believing in Christ, Who trampled down death by death, we choose life. Believing in satan who tramples down life by death, they choose death. That is the difference between us.

Providentially, through the Western attacks on Holy Rus, Russian society has for the most part now come to understand that the West is not the solution. Russia must follow its own, historic, God-given way, the way that our saints and other lucid elements in ROCOR have always preached. As for Russia, it must heal itself and restore Holy Rus. Outside Russia, we can only pray and encourage, learning as we go, for our main task is to spread Orthodoxy outside the Russian Lands in faithfulness to Holy Rus. We are only humble disciples who follow the precepts of Holy Rus.

Interestingly, voices have been saying that Russian society today resembles 1917 Russia. However, unlike in 1917 the direction of today’s Russia is not 1918, but 1916. In other words, although the situation is delicate, Russia is not heading towards catastrophe as it was in 1917, but is heading back from it. Here is the difference. If, God willing, we continue on this God-given path, the Church of Russia will lead us to our destiny. What is this?

On account of the utter failure of imposed Western ideas there, we can say that Russia has seen the future and knows from bitter experience that it does not work. Today it is struggling its way back up from the pit, at the same time as the Western world, led by the United States, is hurtling headlong into it. Today, some of the more aware Western politicians and thinkers are going to Russia or following events in Russia in order to learn. Gerhard Schroeder, Nicolas Sarkozy, Phillippe de Villiers, Pat Buchanan, Ron Paul, Paul Craig Roberts, Franklin Graham and others all follow events in Russia closely or visit.

Russia’s mystical and historic role now is to act as an intermediary between East and West, between China and Western Europe. For the spiritual destiny of China is to enter the authentic Orthodox Christian world, becoming the Eastern provinces of Holy Rus, just as the spiritual destiny of Western Europe, with its roots in Orthodox Christianity, is to return to it, with the help of its ancient saints, by becoming the Western provinces of Holy Rus. True, the towering national pride of Europeans largely prevents this, for where there is no humility, there is no salvation. Indeed, Russia’s task is now not to save Europe from the USA, as some have put it, but to save Europe from itself. Just as Russia, and not the West, was to blame for choosing the Western ideology that created the Russian Revolution in February 1917, we do not blame others for the present misfortune that Europeans have chosen for themselves.

The key to universal salvation in these last times is atonement, in the restoration of Holy Rus and in Holy Rus becoming universal. Following the Holy Trinity, we are called on not only to be Guardians and Gatherers of Holy Rus, following the Father and the Son, but also Spreaders of Holy Rus, following the Holy Spirit. Those, in East and West, who want to work with the Russian Orthodox Church and so, by following the Tradition, build up new Local Churches are welcome to do so. If some do not wish to do so and set themselves against the prophetic and mystical Church Tradition in tired, old, secularist and humanist neo-renovationism, then God be with them. We shall do God’s Will without them. We force no-one to follow the Church; the Church sails ahead without those who reject Her.

In 1917 the last Christian Emperor, the Tsar, did not abdicate. In 1917 Russia and the whole world abdicated from him, from the Christian Emperor and Christian Empire, and so from Christ. Since then there has been no peace on earth so that we have all had to atone, each receiving our penance in order to learn humility. Inside Russia the people faced the penances of persecution and Nazi invasion, outside Russia those in the emigration faced the penances of exile and isolation. As for Europe, like today’s USA also, it has faced the penance of war and humiliating loss of power and greatness. As for the rest of the world, it has faced constant strife and war, ever since ‘he who restrains’ (2 Thess 2, 7) was in 1917 removed. All the suffering of the world since 1917 has been the opportunity of all to learn humility.

Our destiny, mystical and prophetical, is to preach Holy Rus, the message of the last Christian Emperor, to the whole world for repentance before the end. The time is coming when the world will at last be ready to hear of Holy Rus, of the universality of the Incarnate Christ, authentic Christianity, and not the two diluted isms shaped by Western heathenism, pagan Romanism and northern barbarianism, that is, Roman Catholicism and Protestantism.

Afterword

My great-grandfather was born in the same year as Nicholas II, the last Christian Emperor who was martyred in Ekaterinburg in 1918. One hundred years after the Emperor’s birth and fifty years after his martyrdom, I, born on the anniversary of the day when the remains of the Imperial family were finally destroyed, received the message from the east that I was to learn and then go and speak of Holy Rus, Christ Incarnate, to those whom I met. This is not only my personal destiny, but also that of many others, as described so well in the poem ‘The Apostles’, written in exile in 1928 by the bard of the Tsar, Sergey Bekhteev:

Amid the darkness of the slavish world
We bear the spirit’s torch in victory
And we call loud to those chosen by God
To enter the hall where the Orthodox feast.

We walk along a road of thorns,
We soar above worldly vanity,
We are the apostles of Christ’s Faith,
We are the heralds of holy truth.

We call the races and the peoples,
Made scarlet with their brothers’ blood,
To the kingdom of true, eternal freedom,
To the kingdom of goodness, light and love.

The hopes and prayers for the future turn to Ekaterinburg, to restoration and coronation.

Questions and Answers from Recent Correspondence (October 2015)

Q: What is happening in the Serbian Orthodox Church at present?

A: As far as I can see, the Western neocon elite, which has been trying to manipulate the Serbian government ever since it bombed Serbia, is continuing the same old Communist policy of divide and rule. Just as the Communists separated Macedonia and set up an ‘Orthodox’ nationalist sect there in the 1960s, so Washington and its allies have since separated Montenegro and Kosovo from Serbia and are trying to set up nationalist sects there through their local puppets. Opposition is coming from the people. In Montenegro the people do not want to become another NATO base and in Macedonia they do not want to become another Muslim republic like Kosovo. This political opposition creates opposition to the nationalist and schismatic sects, as people realize that is what they are.

This is the very policy that the US is trying to implement in the Ukraine also. There, three different small, foreign, politically-concocted sects, one of which has a very aggressive leader, Denisenko, who has visited the State Department in Washington as an honoured guest, are trying to undermine the vast majority. They belong to the only Ukrainian Orthodox Church, which is led by Metropolitan Onuphry.

Q: Isn’t it strange that the Yugoslav Communists fifty years ago under the Croat Tito and today’s neocons follow the same policy?

A: Not at all. The Yugoslav Communists were put into place by the Western Powers during World War II, with Churchill switching sides to them from the Orthodox Serbs and supporting them. The Communists and the neocons share the same basic materialistic ideology. The only difference is that the Communists promoted the materialistic concept of amassing State wealth, the neocons of amassing personal wealth. State Capitalism or individualist Capitalism, Mammon is the same everywhere.

Q: What can be done?

A: I am an outsider, so it is difficult for me to say anything about the Serbian Church. That is an internal matter. However, it does seem vital to me that in general all of us, whatever Local Church we belong to, must keep to Orthodox canonical principles and resist US/EU, or any other, political interference and, at the same time, we must advance non-nationalist, confederal structures. This is what the Russian Church did over 20 years ago, granting extensive autonomy to its local parts, for example to the Ukrainian Church, the Moldovan Church, the Latvian Church and the Church Outside Russia (ROCOR). If this is not done, there will be new schisms or else old schisms will continue.

Q: On the subject of schisms, who were the small groups of dissidents who went into schism from the two parts of the Russian Church at their reconciliation in 2007?

A: As I have said before, there were two groups. The first left English and French communities officially dependent on the Church inside Russia. Their leaders (and their naïve followers who knew no better) were renovationists, who had been poisoning Church life in the Diaspora for decades, in obedience to their by then mainly dead Paris-School ideologues. They left for the US-controlled Patriarchate of Constantinople, where freemasons, semi-Uniats and anti-Russian political or nationalist dissidents seem to be made welcome. The second group left ROCOR and were a strange mixture of operatives of the CIA and other Western spy services, right-wingers of the Peronista type in South America and ideologically-minded old calendarist converts who did not love the Russian Church and persecuted those of us who do.

Q: Looking back on your own life in the Church, do you regret the things that happened to you in the 70s and 80s?

A: If the things that happened to me had not happened, I would not know now what I have learned from bitter experience, however painful. So, in a sense how can I regret anything? Everything was necessary to learn a little wisdom and see through the myths of the ‘Orthodox’ Establishment. However, if we are to daydream (!) and I had known then what I know now, I would in 1971 have joined the London ROCOR parish. Then, having finished studies at University in London in 1977, I would have asked to go to Jordanville in 1977.

I greatly regret not only that in those pre-internet days I was given no facts, no guidance, but instead was given active misinformation and misdirection. Such was the spiritual corruption and prejudice against the Russian Church at that time. The scribes and pharisees of the Establishment did not want a Church outside its control, a free, uncompromised and spiritually independent Russian Orthodox Church, free of both left-wing renovationism and right-wing politicking. They wanted an impure, spiritually degutted and compromised Establishment organization. This is why they did their best to undermine us from both outside and, through their agents of both left and right, from inside.

Q: How do you see the future for the Russian Church in the East of England?

A: In recent years we have encouraged the establishment of both what became the little rural mission with Fr Anthony in Mettingham in Suffolk and of St Panteleimon’s skete outside Clacton in Essex. This latter is under Fr Sergei, whose simplicity is an example to us all. Now, with God’s help and that of many kind and generous benefactors, we are buying property for a church in the city of Norwich and hope to have a man ordained for the new parish in God’s good time. Perhaps this is all we can do; certainly we need more clergy in order to expand. One or two candidates now seem to be appearing at last, but we need more.

We can dream of parishes in the county centres elsewhere in the east: a church building for Suffolk in the county centre of Bury St Edmunds, a church dedicated to Sts Peter and Paul in Peterborough for Cambridgeshire, a church of the Resurrection in Bedford for Bedfordshire, a church dedicated to St Alban in St Albans for Hertfordshire, a church dedicated to St Nicholas in east London, a church dedicated to Sts Constantine and Helen in York for Yorkshire and a church dedicated to All the Saints in Canterbury as the centre for Kent. However, realistically, if that is not God’s will, none of this will happen.

Q: Why is it important to have property in central and populated places?

A: Because if we do not, the communities will die out as property promotes continuity. This is a law. When you have your own property, then you also have spiritual freedom. I have seen dozens of parishes closing in England and France over the last forty years. Why? Because they had no property. It is just a fact of life. And communities must always be in centres, in cities and large towns, where the people are. You do not open a church where no-one lives. Church buildings follow the people, for they are the Church. It is not the other way round. That is common sense.

Q: Some people fear the coming Pan-Orthodox Council in 2016, calling it the ‘Eighth Oecumenical Council’ that was denounced in the prophecies. What would you say?

A: There is a certain hysteria and paranoia among some who seem to know very little of Church history with respect to this meeting, which is most certainly not the ‘Eighth Oecumenical Council’. It is pure fantasy to call it that. The Inter-Orthodox meeting next year is not a Council, but a meeting of a minority of Orthodox bishops, about 25% of the total. It will discuss administrative and canonical issues; all the dogmatic issues have already been decided for all time by the Seven Universal (‘Oecumenical’ is a misleading translation) Councils.

No meeting can become a Council if its resolutions are not received by the faithful, but sadly we the faithful have never been consulted about the discussions leading to this present meeting. The whole thing is happening behind closed doors in Calvinist Geneva (of all places), a situation unheard of in Orthodox practice, and I think this is why a certain hysteria and paranoia is growing up in some circles. They are inevitable, given the near-total lack of transparency.

The faithful are the guardians of the Faith, which is why a meeting can only become a Council if its decisions are received by the faithful. If a meeting is a Council, then it means that the Holy Spirit is present there, as He is among the faithful. At present it seems that some of the 1960s-style liberal Protestant agenda being promoted by the Phanariots and which frightened us in the 1970s, has already had to be dropped at the preparatory meetings. That is good. We do not need any more old-fashioned modernism. However, there is no agreement among representatives of the Local Churches who are preparing this meeting on several important issues. Moreover, with the latest condemnation by Constantinople of Metr Rostislav of the Church of the Czech Lands and Slovakia, this meeting may never even take place, for it cannot if one of the fourteen Local Churches is absent. So Greek nationalism may yet put an end to the meeting altogether.

More generally, the situation is so highly politicized that one wonders if anything meaningful can take place even if these bishops do meet. Let us recall that no fewer than three patriarchs of Local Churches are now US appointees (against the canons of the Church) and they repeat the policies of the State Department, that is, of Obama, who may be an atheist or may be a Muslim (no-one is sure), of the abortionist Biden and of the warmonger Kerry. Parts of the Church are simply not free to meet. Just as St Justin of Chelije called for a boycott of any such Inter-Orthodox meeting in the 1970s because so many Local Churches, notably the Russian, were then enslaved by the atheist SU, so today other Local Churches are enslaved by the atheist US.

Q: So can any meaningful meeting take place?

A: I think that in the longer term it may be irrelevant whether a meeting takes place or not. I see a different outcome. As the number of bishops in the Russian Church climbs inexorably to 400 and more, and the total will soon exceed 50% of the total number of Orthodox bishops, the meeting in Constantinople is becoming irrelevant. It may be that the Russian Orthodox Church, as the one and only obvious Centre of Orthodox Civilization, may soon hold an episcopal meeting together with the other free Local Churches, Antioch, Georgia, Poland, Czechoslovakia etc.

Such a meeting of over 500 bishops would be far more representative that that the Geneva-prepared one in the Phanar, and would be more likely to become a Council. It could take place at the New Jerusalem Monastery outside Moscow, which is now nearly fully restored. This is what the Russian Church intended the Monastery for in the seventeenth century, as a centre of World Orthodoxy, but was prevented from becoming by the interference of the Russian State both then and since. Such a Council could speak freely, without reserve ‘for fear of the Jews’, that is, unintimidated by the Soviet-style censorship of political correctness.

Such a situation would reflect the reality of the Church today, not the situation of a thousand years ago when Greek ruled the roost. It is time to catch up with reality. The Greek-ruled Churches, mostly with flocks of scarcely a million and nationalist outlooks, are simply unable to cope with the reality of today’s global world. In order to respond, the Church today must also be global. Only the Russian Church is that.

Q: Some would call that ‘Russian Imperialism’.

A: Imperialism of any sort is to be condemned because it is nationalism. What we are talking about is an Imperial Church, the Church of the Christian Empire. Imperial means multinational unity in diversity, with new autocephalous Local Churches being born through missionary activity, whereas Imperialism means nationalism, central control and the ‘one size fits all’ mentality of the papist model, which, sadly, now exists in Istanbul.

Q: What is the situation after the latest round of episcopal consecrations announced by the Russian Church on 23 October?

A: The news that Fr Tikhon (Shevkunov) is now a bishop is most welcome, and the news that Italy now has for the first time ever a resident Russian Orthodox bishop in Bishop Antony (Sevryuk) is historic. It seems that we are at last seeing the appearance of a young generation of bishops, all at least trilingual (the local language, English and Russian), resident in the country, with an understanding of the local culture and politically free. We also noted that Fr Gennady Andreyev of the Sourozh Diocese in Manchester has been nominated bishop.

But there are other welcome events. Despite vigorous French political opposition which much delayed the project, the cupolas are now on the new Russian Cathedral in Paris and all should be finished within twelve months. We are moving ahead at last.

And as regards the veneration of the local Western saints, 60 years after St John, we are now moving forward to their inclusion in the Russian calendar inside Russia and perhaps even elsewhere. It is not just a case of better late than never, this represents real repentance on the part of those who resisted, reproached and actively persecuted us for venerating them for over 40 years. It is sad that several of the persecutors are now dead and therefore cannot repent, so we will have to pray for them, for Christ calls us to pray for our enemies, regardless of whether they are dead or alive. It is the same situation as with those who refused to venerate the New Martyrs and Confessors and put icons of them in their churches. They have all been proved wrong as well.

Q: Many people are very pessimistic about the situation in Russia and criticize it. What would you answer them?

A: There is a huge amount to criticize in post-Soviet Russia, the old classic of ABC – Alcoholism (nearly as high as in Finland), ‘Bortion (abortion) (near Asian levels) and Corruption (about the same as in Italy), to which could be added D for both Divorce (nearly as high as in the USA) and Drug-taking (not yet at the levels of Western Europe). However, the Russophobes and their propaganda deliberately omit the vital fact: the direction Russia is going in is right, whereas the direction that the West is going in is wrong. It is a huge historical irony that in proportion as Russia is deSovietized (a process well under way despite the propaganda, opposition and fear of the West), the West is being Sovietized.

Q: Who are these Russophobes who criticize?

A: There are two groups. Firstly, there are the neo-colonial Western ideologues who, still living in the imperialist arrogance of the nineteenth century, are convinced that ‘West is best’ and as for ‘the rest’, they can go to hell. These people are in reality mere primitive racists and extremists, like the Russophobe Senator John McCain who has now been photographed at a meeting with Islamic State, so anxious is he to be anti-Russian! (Here is the proof that the Westernists are at one with Islamists, whose movement they founded in Afghanistan in the 1980s and who have always supported the murderous regime in Saudi Arabia with its beheadings, crucifixions and massive bombings, with US warplanes and British bombs, of civilians in the Yemen. The extremes always meet, in the same way that the British imperialist and Jewish convert Disraeli backed the Ottoman massacres of Bulgarian Christians in the 19th century).

Secondly, there are the Russian Westernizers, many of them oligarchs, Jews or homosexuals. They are often to be seen at the US embassy in Moscow. They represent the same aristocratic, military and industrialist class (senior Romanovs among them), and also renovationist career clergy in the Church, that betrayed Russia in 1917 (when they were to be seen at the British Embassy in Saint Petersburg), overthrowing the Tsar because they wanted power (and even more money) for themselves.

They have their exact parallel in the Ukraine today, where the legitimate and democratically elected Yanukovich government (whatever its many shortcomings) was overthrown by the nationalist Galician Uniat minority, led by oligarchs like the Jewish Poroshenko and other billionaire industrialists who sold their souls to the CIA in exchange for its backing. Elected by 25% of the people, and that was only achieved with harsh Secret Police repression and US PR propaganda, these people are ruthless because they are completely without principle. That is why they hate the Ukrainian people and Orthodoxy. Unlike them, we Christians have principles.

In fact, it would be more exact to call such individuals Orthodoxophobes than Russophobes and Ukrainophobes, because that is the essence of their hatred, hatred for Christ, however deludedly they may claim that they are for Christ. As with the Bolsheviks in Alexander Blok’s revolutionary poem, ‘The Twelve’, they think that they are following Christ, but in reality they are following Antichrist. And he will lead them to the perdition of their souls in Gehenna. That is how serious their situation is.

Q: What is happening to the ‘British Orthodox Church’?

A: The so-called ‘British Orthodox Church’, in fact neither British, nor Orthodox, was a tiny group of vagantes and other eccentric Anglo-Catholics, whose leader used to call himself ‘the Patriarch of Glastonbury’(!). However, they were received and ordained by the Coptic Church some 20 years ago. In 1999 they had one bishop, 18 vicars (clergy) and 72 faithful! In early October this year they left the Miaphysite Church and, apparently, have now gone back to being vagantes. The problem was that the ex-Anglicans in question could not accept the inherent anti-Chalcedonianism which is now once more coming to the fore among the Copts in what I think is an outburst of nationalism. (Anti-Chalcedonianism goes hand in hand with local nationalism, which to a great extent caused it).

I am told that the group now has one bishop, 2 priests and about 100 faithful, mainly Establishment ex-Anglicans, mainly, I am told, elderly, though I am not sure if that is true. What the group will do now is unclear. Sadly, I doubt that they will wish to join the Orthodox Church because that would mean accepting catechism and being received as laypeople. I very much hope that I am wrong in this pessimistic view of their clericalism. There is one ex-Anglican group which they might join; it ordains ex-Anglican vicars almost immediately and virtually without training. Who knows? I think it will make little difference because it is such a tiny group, not even one normal parish.

Q: Given its critical situation, it has been suggested that the Rue Daru jurisdiction be directly governed by the Patriarchate of Constantinople and join the local Constantinople dioceses, like that of Metropolitan Emmanuel in Paris. What do you think of that?

A: I agree. I think that this is so logical that it is inevitable. Once all those who love the Russian Tradition have left Rue Daru, as they have been doing over the last thirty and more years since the repose of the saintly Archbishop George (Tarasov) and the fall into decadence after him, what will be left? Freemasons and naïve converts, new calendarist modernists and ecumenists. Obviously, they should all be together in Constantinople’s local diocesan structures and lodges. On the other hand, they should first have the honesty to hand back Russian Church property, which they are effectively occupying.

Q: What do you make of the recent Roman Catholic Synod in Rome?

A: Catholicism is now at a turning point. Will it keep the remnants of Catholicism (which date back in one form or another to Orthodoxy), or will it become completely Protestantized, a process that was initiated by wealthy US, German and other liberal cardinals over fifty years ago at the Second Vatican Council. With the present Jesuit Pope, for whom the means seem to justify the ends and who seems to agree with everyone and no-one, it is impossible to say what will happen, but that is what is at stake. This is important because Roman Catholicism is the very last Western European institution with an Orthodox past to survive. However, today Roman Catholicism, Uniatism included, looks so weak, so Americanized, that is, so Protestantized, that there seems little hope for it. I have always believed that only Orthodoxy can fill the spiritual abyss left by it.

Its situation is symbolic of Western Europe in general, whose cities now seem to be on the verge of disappearing beneath the tidal wave of the Muslim invasion. This was brought about by Western interference in the Middle East and North Africa, the notorious CIA-orchestrated ‘Arab spring’, which has cost the lives of hundreds of thousands. Will Western Europe survive at all? That is now the question. However, I would like to disagree with the Western xenophobes, who blame ‘Arabs’ or ‘Muslims’. These wretched people are not the cause of the problem. The cause of the problem is Western apostasy, the fact that Western people have abandoned Christ. As nature abhors a vacuum, so it is being filled – and by Islam. If Western people had not abandoned Christ and Christian culture, there would be no spiritual vacuum and no Muslims here to fill it.

Q: How should we look at the situation in Syria?

A: We live in times when the prophecies are being accomplished before our very eyes – in Iraq, in Syria and in Turkey. The present catastrophe began in 1991 with the beginning of the fall of Babylon (Iraq) in the first Gulf War. This was accomplished in 2003. In 2000 Iraq had nearly 2,000,000 Christians, now there are fewer than 200,000. Even someone as obtuse and deluded as Blair is just now beginning to admit that he is partly responsible. As for Syria, it is next to Armageddon. The third player is Turkey, whose fall is also prophesied. Then will come the drying up of the Euphrates. Before that I think we shall also see changes in the Ukraine next year.

Following Syria, Afghanistan, Iraq and now Libya have all called for Russian help. It is difficult to know whether Russia will be able to put out all the conflagrations started by incredible Western hubris, but we shall see. It is not easy to be the world’s fireman when you face American arsonists.

Q: What lies behind this hubris which is inherent in the West?

A: Historically, it is a mixture of the imperialist superiority of the pagan Romans mixed with the ruthless plundering of the barbarian Germanic peoples being harnessed by Satanic powers. Thus, what is at the origin of the British Establishment? It is the Norman mentality, in other words, the mentality of a Viking warband, which is what the Normans were. When they came to England in 1066, having already destroyed the older Christian traditions of pre-Norman Normandy, they came to plunder the gold and riches of a Christian kingdom and destroy its half-millennial Church.

The gleam in Norman eyes then was the same as that in the eyes of the gold-hungry Spanish conquistadors five centuries later, and the same as that in the eyes of Texan oilmen when they got their greedy hands on Iraqi oil five centuries after that. Even modern Western science fiction talks of asset-stripping and strip-mining other planets in exactly the same way. Exploit the mineral resources of a country until they are exhausted and then move on to the next country, or planet, and strip it bare too, plunder and pillage ruthlessly – all under the pretext of freedom and democracy. As the imperialist British Prime Minister Palmerston said 150 years ago, Britain has ‘no friends and no enemies, only interests’. In other words, the Western Establishment is nothing but a Viking warband intent on plunder and pillage, intent on its own interests, and without any principles whatsoever.

Q: What would you say of the general situation? Doesn’t it make you despair?

A: No. The world, as ever, is divided into three groups: God’s, Satan’s and the undecided. This means: the real Orthodox (those who are willing to die for Orthodoxy); Satan’s people (including so-called ‘Orthodox’ apostates); and the rest, including many nominal Orthodox, who have not made up their mind whose they are. Some among the rest are two-faced and agree with everyone, but among the rest there are also those who one day will be willing to die for Orthodoxy. It is in the hope of the repentance of all that the world continues through the mercy of God.

I think in dealing with the things of the world (political events etc), we have to be in the know, but not despair. Be as gentle as doves and wise as serpents, says Christ. We must always remember that though man proposes, God disposes. Satan’s forces do what they want, but it does not mean that they will win. They will not. We know that for a fact. The scheme of the prince of this world and his over-educated minions is obvious – their great plan is to restore the Temple in Jerusalem so that they can enthrone Antichrist there. But it may be hundreds of years till they achieve that, even though there are days when it seems that it is going to happen within just a few years.

God, not man, disposes. Do not despair. We have already seen one miracle – the fall of militant atheism in the old Soviet Unionand the beginning of the restoration of the Christian Empire there. Other miracles are possible. Never underestimate either the wisdom of God or the foolishness of man. Never doubt God’s power.