THE EU TRAGEDY

Locked in its windowless ivory towers, the EU elite has lamentably failed to deal with the reality of Europewide popular discontent with it. Indeed, the elite, blinded by its own self-satisfaction, has contemptuously dismissed this profound discontent as ‘populism’, that is, the despised views of the people. For the same reason it has refused to negotiate with the UK on Brexit, which was caused by that selfsame discontent. Here is why the UK has so far been unable to reach a negotiated deal with the EU on Brexit.

And yet in riot-torn and bankrupt elitist France, whose banker-President has banned any public demonstrations in the elite’s capital (he does not want to know about them), in AfD Germany, in eurosceptic Italy and all of EU-ravaged Eastern Europe, the dissatisfaction with the EU goes on. Only the rich have benefited from the EU; the poorer you are, the more discontent you are, the more Brexit you are. And that is universal: many Europeans are jealous of Brexit, because they are not allowed it in their own countries.

Of course, there has also been crass political mismanagement typical of the UK Establishment. This has allowed a remainer Prime Minister to negotiate to leave the EU! The result was a patchwork of compromises which does not give Brexit, does not represent public or Parliamentary opinion and so has been rejected by Parliament. The lies of the Project Fear metropolitan elite, designed to panic the ‘ignorant plebs’, have always maintained that any deal is better than no deal, better still, no Brexit at all.

However, most people do not believe this elite, grown wealthy from the EU gravy train, even though it controls the media. The same elite has also put out aggressive propaganda for yet another ‘People’s Vote’, even though we have already had one, only the elite did not like the result. It ignores that any new ‘People’s Vote’ would almost certainly result in an even larger majority to leave the EU mafia, whose accounts cannot even be audited. Any sort of conspiracy to stop Brexit is the order of the day among the elite.

What is the future? Unless the EU at last begins to negotiate constructively, and not obstructively, after the two years it has wasted so far, it will lose the £39 billion fine it has imposed on the UK for leaving. More than this, the freedom-loving UK will leave the EU on 29 March 2019, trading with it on World Trade Organization terms in the future. The self-inflicted loss to the EU will be great. And other countries and peoples will want their own Brexits. Such is the state of an elite blinded by its own hubris.

 

 

The Orthodox Church: 220 million Faithful and over 1,000 Bishops

The Orthodox Church is a family of Local Churches, just like the Churches of the Galatians, the Ephesians, the Romans, the Thessalonians, the Colossians etc, as described in the letters written to them by the holy Apostle Paul. Each of the Local Orthodox Churches has a main administrative figure, a chief bishop known as a Patriarch, or in the case of smaller Churches, a Metropolitan or Archbishop. However, the Church as a whole has no earthly head, because the head of the Orthodox Church is our Lord Jesus Christ. His authority is expressed in the Orthodox Church through the Holy Spirit as revealed particularly through Church Councils and the saints. Below you will find details of the Orthodox Churches and their approximate sizes, totalling: Bishops: 1,023. Priests: 79,592. Parishes: 71,993. Monasteries: 2,988. Faithful: 220,000,000.

Russia: Bishops: 419. Priests: 40,000. Parishes: 36,878. Monasteries: 1.000. Faithful: 164,011,000

This is the only real multinational Orthodox Church and accounts for 75% of all Orthodox. It cares for Orthodox living on canonical Russian Orthodox territory, spread over one fifth of the planet (the former Soviet Union except for Georgia, plus China and Japan) and peopled by over 62 nationalities. These territories include the Russian Federation, the Ukraine, Belarus, Moldova, Transcarpathia (the main part of Carpatho-Russia), Kazakhstan, Central Asia and the Baltic Republics. The Russian Church also includes the self-governing New-York-based Russian Orthodox Church Outside Russia (mainly in the three continents of the Americas and Oceania), the Japanese Orthodox Church and the Chinese Orthodox Church, as well as Exarchates for Paris and Western Europe and Singapore and South-East Asia.

Romania: Bishops: 57. Priests: 15, 513. Parishes: 13,527. Monasteries: 637. Faithful: 18,800,000

Also known as the Patriarchate of Bucharest, apart from in Romania there are also many Romanian parishes in the Diaspora, especially in Western Europe.

Serbia: Bishops: 53. Priests: 3.000. Parishes: 2,974. Monasteries: 204. Faithful: 8,000,000

The canonical territory of the Patriarchate of Belgrade covers Serbia, Montenegro, Macedonia, Croatia and Slovenia. There are also many parishes in the Serbian Diaspora.

Greece: Bishops: 108. Priests: 9,117. Parishes: 8,000. Monasteries: 598. Faithful: 8,000,000

Under the Archbishop of Athens, this Church cares for all Orthodox in Greece.

Constantinople: Bishops: 131. Priests: 5, 935. Parishes: 3,196. Monasteries: 148. Faithful: 5,250,000

This includes Greek Orthodox in Istanbul (about 1,000), those on Greek islands such as Crete and Rhodes (700,000), and above all the Greek Diaspora in the Americas, Western Europe and Australia. There are also twenty-four parishes in Finland and small groups of other Non-Greek Orthodox, mainly Ukrainian, elsewhere. It has 58 titular bishops.

Bulgaria: Bishops: 29. Priests: 1,500. Parishes: 2,600. Monasteries: 120. Faithful: 4,500,000

The Patriarchate of Sofia covers Bulgaria and a number of churches in the Diaspora.

Georgia: Bishops: 47. Priests: 1,100. Parishes: 550. Monasteries: 172. Faithful: 3,500,000

The Patriarchate of Tbilisi covers Georgia and a small Georgian Diaspora.

Antioch: Bishops: 44. Priests: 408. Parishes: 496. Monasteries: 32. Faithful: 3,000,000

The canonical territory of the Arab Patriarch, who lives in Damascus, includes Syria, the Lebanon and Iraq.

Alexandria: Bishops: 45. Priests: 500. Parishes: 1,000. Monasteries: 3. Faithful: 3,000,000

Although for historical reasons its Patriarch is a Greek and his appointment is in the care of the Greek government, this Patriarchate is in Egypt. It also cares for St Catherine’s Monastery on Mt Sinai, but most of its faithful are Africans in over 54 African countries.

Cyprus: Bishops: 18. Priests: 600. Parishes: 628. Monasteries: 28. Faithful: 650,000

Under an Archbishop, this Church cares for all Greek Orthodox in Cyprus.

Poland: Bishops: 12. Priests: 420. Parishes: 237. Monasteries: 13. Faithful: 600,000

Under the Metropolitan of Warsaw, this Church cares for Orthodox of all origins who live mainly in eastern Poland.

Albania: Bishops: 8. Priests: 154. Parishes: 909. Monasteries: 1. Faithful: 200,000

Under the Archbishop of Tirana, this Church cares for Orthodox in southern Albania, most of whom are of Greek origin.

The Czech Lands and Slovakia: Bishops: 7. Priests: 197. Parishes: 240. Monasteries: 4. Faithful: 170,000

Led by a Metropolitan, this Church cares for Carpatho-Russian, Slovak and Czech Orthodox, as well as large numbers of Ukrainian Orthodox immigrants.

Jerusalem: Bishops: 25. Priests: 50. Parishes: 50. Monasteries: 25. Faithful: 130,000

Although its Patriarch is a Greek and his appointment is in the care of the Greek government, the flock consists of Palestinian Orthodox in Palestine and the Jordan.

OCA: Bishops: 20. Priests: 1,098. Parishes: 699. Monasteries: 3. Faithful: 90,000

Not recognized by all Orthodox, this group is composed mainly of the descendants of Slav immigrants from the old Austro-Hungarian Empire to North America, especially to Pennsylvania.

 

 

The Ukraine: The Tragi-Farce Continues

After the collapse of the USSR, the main enemy of the USA will be the Russian Orthodox Church.

Words attributed to the US political geostrategist, Zbigniew Brzezinski, confirmed by Samuel Huntingdon (Chapter 6 of ‘The Clash of Civilizations’)

The Ukrainian State under the US-imposed puppet Poroshenko has set up its own State-Church for its xenophobes. Now these violent hooligans, unemployed and unemployable because of their criminal records, are arriving in busloads, supported by the police and local authorities, and try to occupy the churches of the faithful, beating up those who oppose them.

Over fifty churches have been occupied and so deserted by the faithful in this way over the last five years. Priests are being summoned to the secret police and ask why they do not go over to the State-Church. Their homes are searched and ransacked. But all this is done under the protection of the US-financed Patriarchate of Constantinople. So that is all right. It is all ‘canonical’. And, amazingly, there are still those who attend churches under the Patriarchate of Constantinople, once more become the enemy and persecutor of the Church.

The holy Elder Iona of Odessa prophesied all this eight years ago. He told people then to go to church because there would come a time when they would not be able to. However, he said that this period would last only six months, as all would end in ignominy. Quite simply, the people would boycott the churches taken over by the thieves. If so, then there would be no support, financial or spiritual, for the uncanonical Istanbul ’Church’ in the Ukraine.

Now it has been revealed that of the twelve members of the Synod in Constantinople, five refused to sign the agreement (‘Tomos’) to found this new phyletist Istanbul Church on the territory of the multinational Russian Orthodox Church in the Ukraine. They have duly been sacked from the Synod.

Thus, the ‘unifying’ Council of Kiev last December has not only divided the Ukraine into Christians (those with Metr Onufry of the canonical Ukrainian Orthodox Church) and Non-Christians (those with the State-Church of Poroshenko and his ex-Communist oligarchs who have become Ukrainian chauvinists). More than this, Patriarch Bartholomew has divided his own Church. And beyond that he has divided the whole of the Orthodox Church, ensuring unless he repents that his name will go down in history with other unprayed-for apostates, like Arius and Nestorius. A tragedy.

So far, seven Local Churches, some 85% of the whole Orthodox Church (the Russian Church, the Serbian (although threatened by US support for Montenegrin and Macedonian chauvinism), the Bulgarian, the Patriarchate of Antioch, the Polish and the Czechoslovak), have sided with Orthodoxy.

The American game, dictated long ago by the dead Russophobe Brzezinski, quoted above, is to force the seven other Local Churches, the Romanian, the Georgian and the Greek-controlled Churches to side with Constantinople. In fact, these Churches are divided into Russian-supporting Orthodox and a motley group of Istanbul-supporting apostates – ecumenists, liberals, semi-Uniats, Greek phyletists, LGBT-supporters etc.

The next stage in the present American program is to foment Ukrainian-style separatism in Belarus, thus removing that territory too from the Russian Church. Then they want the nationalistic Patriarch of Romania, who was chosen and imposed by the US ambassador in Bucharest, will grab Moldova from the Russian Church, though the price of US support will be Romanian support for Constantinople. US meddling is also trying to get the Georgian Church, under its ailing Patriarch, to support its puppets in Constantinople.

The US also counts on the ethnic support of the poor, Greek-controlled colonial Churches (Greece, Alexandria, Cyprus, Albania, Jerusalem), on the principle that ‘blood is thicker than water’. But this support of petty nationalism will all cost US-taxpayer dollars. And the bankrupt US is in condition to do this. Nor are the Ukraine-supporting but Brexit-divided UK Establishment and bankrupt France, now ridden by nine weeks of popular and violent riots against its Rothschild President.

What will the outcome be? If this planned US assault on the Church of God and its planned Protestantization (= secularization), like the successful assault on Roman Catholicism in the early 1960, is successful, then we are talking about the end of the world. In that case, we are indeed witnessing the last years of human history. Do we despair? No, because there is a far more likely and also very optimistic outcome. This is that the lame duck of Constantinople will disappear with all its decadence, Uniatism and new calendarism into the dustbin of anachronistic history.

Then the Church of Greece, supported by the Orthodox remnants of Constantinople, will take over the Greek Diaspora, enabling long overdue inter-Orthodox co-operation in the Diaspora. Then the apostates in the other Local Churches will disappear into the sink-holes of secularism, like the two apostate bishops of the Ukrainian Orthodox Church, Alexander Drabinko and Symeon of Vinnitsa.

Then the whole Church will be cleansed, purified of money-minded careerist apostates and crypto-Papist/Protestant ecumenists. They can leave with their dollar salaries from the US secret services. Good riddance. The Church will be healthier without them. Then the 220 million-strong Church, only one in thirty-five of the world population, can begin in earnest its real mission to the 7.5 billion of the Non-Orthodox world, a mission which has only just begun.

Three Generations and Three Approaches to Orthodox Europe

Foreword

Although this brief article concerns the future of Russian Orthodoxy in Western Europe, it also concerns any nationality of any generation in the Orthodox Diasporas, for example, in the Americas and Australia, since human psychology and human nature are the same everywhere. The only difference is that historically the Diaspora in North America is a generation older than in Western Europe, which in turn is a generation older than in Australia.

Generation One: The Ghetto

The first generation of the Russian emigration, which was born before 1917, formed the ghetto. It therefore died out. This is a suicidal mentality, common to all the Russian jurisdictions. Thus, I saw ROCOR in England destroy itself and die out between the 1970s and the 1990s. I saw the Rue Daru jurisdiction in France do the same and that of Moscow too. The first generation dreamed of returning to an idealized Russia, which no longer existed – if it ever did. As a Non-Russian I, like the descendants of this first generation, was never going to move back to Russia.

This generation lived in Europe, but in no wise associated with it, it was in no wise ‘of’ Europe. Thus, I can remember the aristocratic Parisian mitred archpriest, Fr Alexander Rehbinder (+ 1980) condemning the use of French in France not just in church, but also at home! And he was typical of tens of thousands of others, who have now gone the way of all flesh. Their churches have nearly all closed, disappeared off the face of the earth. You have to live in the real world, not the ghetto, otherwise you will lose your children and grandchildren and certainly fail to convert the natives.

Generation Two: ‘European’ Orthodox

These are the children of the first émigrés. These are the rebels (‘soixante-huitards’, as the rector of Saint Serge Fr Alexei Kniazev (born 1913) termed them in 1979 to their face). These are those born in the emigration in the 1920s, 1930s and 1940s, who in revolt formed the OCA and tried and failed to do something similar in Paris. They wanted to conform to and integrate the world around them, rejecting their parents’ ghettoes. In France they were almost Uniats, in the USA almost Protestants. They have stood in the way of progress of Orthodox and of the next generation, dismissing them and chasing them out, rejecting authentic Orthodoxy (calling it Russophilia, which they so despise) and especially monastic life as relics of their parents’ age. Instead, they claim to be ‘relevant’, ‘modern’ and ‘European’, though they do not have a drop of Western European blood in their veins! Thus, they reject us, the real Europeans and also Orthodox! And they want to be ‘European’ Orthodox!

In reality, no new Local Church can be born if it is not based on Orthodoxy, the real thing. The rest is intellectual fantasy and dreamers’ folklore. In the case of the Rue Daru members (now aged mainly between 70 and 90 and, excluding the Moldovans and new Russians, less than 1,000 individuals), the only logical future is to do what the Greeks want them to do: they must integrate into the Greek dioceses of the countries where they live, mainly in France. Having two Constantinople bishops in Paris is uncanonical! They must get over their psychological complexes towards their parents’ generation and their illogical ideology, which is basically built on their own psychological problems. Either lose your imagined self-importance and superiority complex racism and go to the semi-Uniat and now uncanonical Greeks (they already have the ‘new’ (= Roman Catholic) calendar and Greek vestments), or else be assimilated and go straight to the Roman Catholics. You cannot be ‘of the Russian Tradition’ and yet hate Russia and the Russian Church.

Generation Three: Orthodox Europeans

This is the generation that wants to remain Orthodox, confessing a grounded Orthodoxy, with roots, that is, without compromise, but which also wants the services in the local languages and venerates the local saints of Europe. We are Orthodox Europeans, not ‘European’ (i.e. semi-Orthodox) Orthodox. This is the way ahead because this is the way of the coming generations, our children and grandchildren. This is Orthodox Europe, the path of Orthodox Europeans. And this is the way of the new Exarchate under the new Metropolitan John of Paris and Western Europe, following in the footsteps of his missionary patron, St John of Shanghai and Western Europe.

It is this which is called on to become the Autonomous Church of (and not ‘in’) Western Europe and in due course the Autocephalous Church of (and not ‘in’) Western Europe. The Exarchate of the future, composed of 23 countries (Andorra, Austria, Belgium, Denmark, Finland, Germany, Hungary, Iceland, Ireland, Italy, Liechtenstein, Luxembourg, Malta, Monaco, the Netherlands, Norway, Portugal, San Marino, Spain, Sweden, France, Switzerland and the UK), is our future, regardless of our nationality and background. Let us leave the past to the past, for we leave the dead to bury the dead and look to the future of our children and grandchildren.

 

To the Younger Generation of the Future Orthodox Church of Western Europe

As soon as the tiny Rue Daru Exarchate in Paris under the ex-Patriarchate of Constantinople was closed down just a few weeks ago on account of its Phanariot Russophobia, so the Russian Orthodox Church opened its own Exarchate of Paris and Western Europe, centred in the new Cathedral there. It is led by Metr John of Western Europe, whose patron saint is our very own St John of Shanghai. This, my vision of thirty years ago in 1988, which was almost immediately dismissed as a dream and contemptuously thrown away by a German Archbishop into the waste paper basket of his study in Asnieres sur Seine came true in 2018.

Indeed, the reality thirty years on is even better than my vision of a Western European Metropolia, because we now have an Exarchate, a step above a Metropolia, just a step beneath an Autonomous Orthodox Church of Western Europe. Time and time again we see that those who have no vision die. And that is the way it is. They have all died out, the opportunities missed. Here is simply the greatest example. In one sense now, my hopes have been realized. I can now rest and disappear, all my hopes which seemed impossible even 15 years ago, let alone 30 years ago, let alone 45 years ago when they were first born, have been achieved.

However, many unresolved problems remain. For instance, the Iberian Peninsula today has its own Orthodox Archbishop Nestor of Madrid, and celebrates its own saints. It follows the list that I drew up 25 years ago when I was the rector of the first ever Russian Orthodox parish in Portugal. On the other hand, the Exarchate includes only thirteen countries. Austria and Hungary and the Nordic countries (Scandinavia) are not yet  included in the Exarchate and the Nordics still do not have their own bishop. Then France and Italy (with San Marino and Malta, we presume) must share Metropolitan John. And there are local problems in Benelux and especially in the British Isles and Ireland, which have to share their bishop with parishes in North America.

Then there is the problem that Germany is not included in the Exarchate either. No doubt this is connected with the problem that the 70 or so ROCOR parishes in Western Europe are not part of the Exarchate. And many of these parishes are bigger than the Exarchate parishes. For example at the Paris Cathedral with its three priests there were only 170 communions at Orthodox Christmas, not much different from 7 January in provincial Colchester (the 500th largest town in Western Europe) with its three priests. There is much to do! Above all we need hundreds more priests, hundreds more parishes, hundreds more church buildings of our own.

We need far better pastoral care and internal mission. Thirty years ago my vision did not exist. Today it does. In thirty years time we should be aiming at another vision – at least 1,500 parishes in a united Exarchate of 23 countries, with their own buildings, one Metropolitan and at least eight dioceses (Germany, German Switzerland and Liechtenstein; France, French Belgium, Monaco, French Switzerland and Luxembourg; Italy, Italian Switzerland, San Marino and Malta; the Isles; Iberia with Andorra; Scandinavia; Austria-Hungary; the Netherlands; with at least fifteen diocesan archbishops and bishops, 1750 priests, 250 deacons and numerous monasteries and convents, Orthodox parishes accessible to the whole population of Western and Central Europe.

And we need an Exarchate which, though faithful to Orthodoxy and our calendar, is truly multinational and multilingual, and where Non-Russians (priests and people) are not treated as second-class citizens by phyletist bishops and their favourites, who continually persecute and abuse them, sacking them for no reason, never giving justice. Give us Christians and Christian attitudes! Here is a vision and here is a challenge for you, the coming generation. We have exhausted ourselves, having done our part without the slightest support and against all the odds in constant battle. Now it is your turn. Do not be disheartened. God is with us!

 

Who Are Orthodox Christians?

For nearly two thousand years we Orthodox Christians have been on Christ’s critical mission of salvation — our own salvation from sin and death and so that of the rest of mankind, of all living things, and indeed of the whole planet. We believe that the world can still be saved from self-destruction, spiritual, moral, political, social, military, and today ecological, chemical, bacteriological and nuclear. For nearly a thousand years this chaotic self-destruction has been the ever-accelerating agenda of greedy Western terrorism, which has been asset-stripping the Non-Western world, even more after its ‘World Wars’ of the last century.

Since the end of the World War in 1945 this terrorism has become ever more relentless and ferocious, using ever more barbaric technologies, massacring millions. The relentless Western military machine has been leaving its bloody traces in genocides all around the world, from all over South America to Korea, from the Congo to Haiti, from Guatemala to Iran, from Vietnam to Cambodia, from Italy to Belgium, from Rwanda to Serbia, from Iraq to Myanmar, from Afghanistan to all of Africa, from Syria to the Ukraine, from Libya to Yemen. This war is part of the war between Good and Evil, which affects all peoples and each one of us.

However, we believe in self-sacrificing service for our common goal of the salvation of the soul. We believe in the final victory over the war-creating enemy of mankind, Satan, who rejoices in death as he is the prince of death. This is the victory of the Church and Her Master, Christ, now and forever. For He is coming again as the Just Judge to judge all the nations and each one of us. Our nationality is Orthodox Christian, our flag is the flag of God, our faith and hope are the certain knowledge that Christ the Son of God and King of Love will win. It is this knowledge that gives us the strength to go on in the struggle for salvation.

On Cleaning Up the Mess After the Phanar

After the falling away of the see of Constantinople from the Orthodox Church and today’s Tomos, we are starting to see how the fashionable tendencies it has long represented are also being rejected. These are freemasonry, modernism, renovationism and dreamy, pseudo-theological intellectualism (philosophy). Thus, this ideology of semi-Orthodox intellectuals, both clerical and lay, is at last being rejected, also in Moscow and Saint Petersburg where they mainly live. This is because such tendencies are now clearly associated with the uncanonical ecclesiastical invasion of the Ukraine by the US-run Phanariots.

Thus, Orthodoxy is at last being cleansed from generations of Protestant-style, modernist philosophers, especially Russians, from Solovyov to Bulgakov, from Berdyayev to Afanasyev, from Schmemann to Yannaras, from Clement to Zizioulas. For it is their ideologies which have led directly to Ukrainian autocephalism. They are what leads directly to the break-up of the Orthodox Church, as Brzezinski and his heirs in today’s US State Department, like Hitler before them, so much desire in their ‘divide and rule’ policy. For the heresy against the Church preached by the modernists is not a theory, it leads to the destruction of the Church.

Nationalist ‘Churches’ in the EU and the USA, in Belarus and Moldova, and anywhere else, is what the modernists and their US sponsors want. This is what Poroshenko and the Phanariots have created in the Ukraine. But the faithful there do not attend their conventicles. Why? Because they give no faith, no spiritual food, they are dead. This nationalism is associated with crude Russophobia. This is cultivated by the phyletists only because they reject the obvious numerical predominance, multinational nature, piety and faithfulness to the Tradition of the Russian Orthodox Church. They want power for themselves.

Lacking humility, they cannot accept the reality of Church life. Russophobia is only their self-justification for this. Of course, we are not talking here about the promotion of some sort of Soviet imperialism or Russian nationalism, which we, like all Russian Orthodox, also naturally wholly reject. We are talking about the rejection of Orthodoxy itself, which has been kept so faithfully precisely by the Russian Church above all. This is why the eight undecided Local Churches (outside the Russian, Serbian Bulgarian, Antiochian, Polish and Czechoslovak Churches) will sooner or later have to choose who they are with: Christ or Belial?

Will the other Local Churches (essentially Greek, apart from the US-influenced Romanian and Georgian Churches) side with the Phanariot modernists or will they remain faithful? In other words, will they recognize the Poroshenko-Phanariot pocket ‘Church’, under US pressure, or will they recognize the faithful and canonical Ukrainian Orthodox Church under the Confessor Metropolitan Onufry? If they choose the to do the latter, then the US will form Macedonian and Montenegrin ‘Orthodox Churches’ and many more. ‘Divide and rule’ is after all the Protestant disease which the Americans understand and spread so well.

Just like the former see of Rome, the see of Constantinople is now ceasing to be an Orthodox Church. The process of apostasy is the same: Hildebrand and Bartholomew. Gathering to itself a motley group of freemasons, LGBT activists, schismatics, phyletists, dissidents, ecumenists, modernists and Russophobes, it wars with the spiritual enemies of Orthodoxy, whose last bastion is the Russian Orthodox Church. Their greatest fear is the resurrection of the Imperial, that is, multinational, Church of Rus, of New Jerusalem, of the Orthodox world, of the Orthosphere, of Orthodox Civilization. Their hearts are elsewhere.

Orthodox Civilization stands for everything that is not petty and provincial, that is not Ukrainian-style nationalist ‘Churches’, without spiritual life and monasticism, which wave flags and chant to their Caesars like the Jews of old: ‘Glory to the Ukraine’, ‘Glory to the EU’ and ‘Glory to the USA’, instead of ‘Glory to God’. The support of US/EU globalism and liberalism for petty nationalism is only because nationalism is defenceless before their Eurosodom and Gomerika. What is the way ahead? The clearest course of action is to summon a Church Council, like that in Moscow in 1948, held to condemn ecumenism.

Such a Council might not initially gather all the Local Churches, some of which are still fence-sitting ‘for fear of the Jews’. However, its decisions, like those of other Local Councils in the past, the Palamite Councils, for example, could easily come to be accepted in due course by the whole Church. The agenda would have to include:

  1. The condemnation of the absurd US-recommended, State-run ‘Unifying Council’ (sic), held in Kiev on 15 December 2018, and of its decisions.
  2. The condemnation of the century of ecclesiological heresies, canonical crimes and modernist liturgical aberrations of the Phanar (all of which were present at its Crete meeting in 2016).
  3. In the light of Constantinople’s apostasy, the long-overdue review of the archaic Church Diptychs.
  4. In the light of Constantinople’s apostasy, the discussion of the future close co-operation of the six Local Churches (the Churches of Russia, Greece, Romania, Serbia, Bulgaria and Georgia) directly concerned by the Diaspora.
  5. The condemnation of worldly phyletism and Protestant autocephalism (Schmemannism) and the formulation of the ecclesiological principles for the granting of Autonomy within a Local Church and, above all, for the granting of Autocephaly by all the Local Churches together, thus cleansing the Church of secular nationalism.

 

 

 

The Russian Orthodox Church, 31 December 2018

With 164 million faithful the Russian Orthodox Church makes up 75% of the whole Orthodox Church. All the other 12 universally-recognized Local Orthodox Churches (in order of size: Romania, Greece, Serbia, Bulgaria, Georgia, Antioch, Alexandria, Poland, Cyprus, Czechoslovakia, Albania and Jerusalem) are in communion with her. (Sadly, the Local Churches of Rome and Constantinople also used to be in communion with her, but have over time fallen away from the confession of the Orthodox Faith. As for the tiny North American group called the Orthodox Church in America (OCA), it has never been recognized by all) (1).

As a multinational Orthodox Church, the various parts of the Russian Orthodox Church enjoy different levels of independence from its leading bishop, the Patriarch. Thus, first comes the Ukrainian Orthodox Church which has a special status of autonomy close to autocephaly or full independence, as it can elect its own leading bishop (at present His Beatitude Metropolitan Onufry), but it still commemorates the Patriarch. Next come the Japanese Orthodox Church and the Chinese Orthodox Church which are both autonomous, only their main bishop needing the approval of the Patriarch. Thirdly, there are the four Churches of EstoniaLatviaMoldova and the New York-based Russian Orthodox Church Outside Russia (ROCOR) largely looks after Russian Orthodox in the three Metropolia-type Continents of North America, South America and Oceania. These Churches are self-governing, meaning that all their bishop-candidates require approval from the Patriarch before they are consecrated.

Fourthly, there are the three Exarchates which have a limited autonomy, though they cannot nominate their own bishops. These are the Belarusian Orthodox Exarchate (Belarus), the Western European Exarchate (Andorra, Belgium, the United Kingdom, Ireland, Spain, Italy, San Marino, Liechtenstein, Luxembourg, Monaco, the Netherlands, Portugal, France and Switzerland) and the South-East Asian Exarchate (Singapore, Vietnam, Indonesia, Cambodia, North Korea, South Korea, Laos, Malaysia, Myanmar, the Philippines and Thailand). Finally, there is the Metropolia of Kazakhstan which also has a certain independence regarding internal affairs in relation to the local laws of Kazakhstan.

The Russian Orthodox Church today has 381 bishops in 60 metropolias and 309 dioceses. These have 38,649 churches or other facilities in which the Divine Liturgy is celebrated by 34,774 priests and 4,640 deacons. In addition, there are 462 monasteries and 482 convents. Outside the former Soviet Union there are over 1,000 parishes and monasteries of the Russian Orthodox Church, including the parishes and monasteries of the Russian Church Outside Russia (ROCOR).

Note

  1. It is difficult to see a future for the OCA group, founded for political reasons nearly fifty years ago at the height of the Cold War. It has in recent years been maintained as a challenge to Constantinople. Therefore, following the recent fall of Constantinople from communion, it will perhaps be dissolved. Rather like the recently-dissolved Rue Daru group in Paris, perhaps about half of it will return to the Russian Orthodox Church and the rest will join new calendarist groups.

 

 

 

Saved by Russia in 1941 – and in 2019?

After the defeat of France, the humiliating rout of the British Army and its flight at Dunkirk in May-June 1940, Britain found itself in a desperate situation. 68,000 British soldiers had been killed, wounded or captured in just six weeks between 10 May and 22 June.  Abandoned in France were some 440 tanks, 2,472 guns, 20,000 motorcycles, almost 65,000 other vehicles, 377,000 tons of stores, 147,000 tons of fuel and over 68,000 tons of ammunition. Six British and three French destroyers had been sunk, along with nine other major vessels, and the RAF had lost 145 of its all too few aircraft.

Thus, the tiny British Army had lost much of its inferior equipment. The USA refused to help, as one of its aims was to end all its rival European colonial empires, including the British. Hitler’s sympathizers among the British aristocracy like Lord Halifax and other unprincipled appeasers who cared only for their money wanted to negotiate. For a whole year Britain stood alone against Nazi Europe. Apart from ‘neutral’ Switzerland, Sweden and Ireland, which in fact fully co-operated with Hitler, only the Soviet Union stood in Hitler’s way in Continental Northern Eurasia from the Atlantic to the Pacific.

On Sunday 22 June 1941, the Feast of All the Saints Who Have Shone Forth in the Russian Lands, a multinational force of three million Germans and nearly one million of their many European Fascist Allies invaded the Russian Lands yet again, just like Napoleon and so many others before them. This was how Britain was rescued from the Third Reich and many at that time, Churchill among them, had been expecting it and relying on it. There is little doubt that Britain would have been crushed or starved into surrender, had Hitler set his mind to it and had not invaded the Russian Lands, but Britain instead.

In 1942 Britain was occupied by the first of two million US troops. It had lost its independence, it was no longer a Great Power. True, it was to emerge from the Second World War on the victorious side. But it was a paper, Pyrrhic victory. Britain was in ruins and bankrupt, forever in debt to banks in the USA, and by 1948 it had abandoned the Indian subcontinent, British-mandated Palestine, Greece and soon its other imperial interests. Today, Europe is still German-dominated, though only economically, for Germany itself is an occupied American vassal, its Chancellor having to swear allegiance to the occupier.

However, in 2019 Britain faces a new Dunkirk, a new flight from Europe, called Brexit. Like Lord Halifax, EU sympathizers among the upper middle-class appeasers, who care only for their money, want to capitulate in view of the EU’s refusal to negotiate. They forget that in 1940 Britain did not negotiate and still won. They also forget that a mafia-led puppet country called the Ukraine, created by the USA and the EU only in order to undermine Russia, is about to collapse. And after its collapse will follow the collapse of the EU and then of the USA. In 2019 everything, good and bad, will be possible.

Q and A October-December 2018

Church Matters

Q: The Church faces so many difficulties today. Why is there no new St Mark of Ephesus?

A: Because first of all we have to be worthy of having such a courageous and ascetic saint. And, it seems, we are not worthy, at least for the moment. What is required is someone who will defend the saving truth and the saving reality of the Church, by affirming Her Oneness, Holiness, Catholicity and Apostolicity against those who have lost their faith in the Church. Their heresies will also have to be anathematized. This can only be done at a Church Council, whether Local (say, within the Russian Church), or else Inter-Orthodox.

Q: What is the difference between Church Truth and Church Diplomacy?

A: Truth always wins in the long term, because it is a revelation of the eternal, the permanent. Diplomacy, however, always loses in the long term because it is passing and temporary. The one thing that is certain is that the Truth will always be hated, which is why we are attacked personally. They do not know that we must ‘tell the truth and shame the devil’, because they, true, almost always unwittingly, belong to the devil.

Q: What characterizes Non-Orthodox as regards their understanding of sin and salvation?

A: Outside the Church there is little understanding of the Fall and sin, both ancestral sin and personal sin, and at the same time little understanding of what holiness grace can raise us up to. In other words, there is little understanding of the depths and the heights. This total lack of understanding and even denial of both ends of reality is crystallized by the secularist ideologies of equality and political correctness.

Q: What do the Christmas carol words ‘God rest you merry, gentlemen’, mean?

A: The words of the oldest Christmas carol (most of them are Victorian) go back well over 500 years, if not more, and in a modern translation, they mean: ‘May God keep you in His blessing, O gentlemen’, or, ‘May God’s blessing rest on you, O gentlemen’. In other words, there is a comma in front of gentlemen. ‘Rest’ means in modern English ‘keep’. And ‘merry’, as in Merry Christmas’ or ‘Merry England’, means in modern English ‘Blessed’.

Q: What was the relationship between St John the Theologian and Christ?

A: St John was the son of Zebedee and Salome. Salome was the daughter of Joseph, the guardian of Mary and of her son Christ. So, on paper, St John was the ‘nephew’ of Christ.

Q: Why is blessed water so silvery in colour, for example, at Theophany?

A: This is the effect of the Holy Spirit on water. What is normally transparent becomes silvery.

Q: Is there any reference, obviously indirect, to the Internet in the Scriptures?

A: I would suggest 2 Timothy 3, 7 when the Apostle Paul speaks of the last days: ‘Ever learning and never able to come to the knowledge of the truth’. It describes the use and function of search engines.

Political Matters

Q: Why do American Presidents have such extraordinary lives?

A: Because they are almost all pagans and there is a very close parallel between them and the pagan Roman emperors. For instance, there were 53 pagan Roman emperors who terrorized and intimidated the Western and later Christian world in the 332 years between 27BC and 306, the arrival of Constantine the Great. In the 229 years since 1789 there have been 45 US presidents, who now rule over the worldwide, though bankrupt, American Empire from a Roman temple (‘The White House’) on the Capitol. Of these presidents many were slave-owners, including George Washington and Abraham Lincoln, many were crooks (the most notorious recent example being Richard Nixon), some clearly frontmen puppets of the Establishment (among the most recent George Bush II), some extreme narcissists (Clinton and Trump), and four have been assassinated.

From their Roman temple they send out their legions, and foreign legions recruited from their NATO vassals in Europe and elsewhere, to impose ‘freedom and democracy’, that is, to terrorize, intimidate and so tyrannize the rest of the world. Just like the pagan Romans, they are the barbarians and the terrorists, setting up ruthless dictatorships and criminal juntas through ‘regime-change’ from all over Latin America to the Philippines, from South Korea to Iran, from Indonesia to Germany, from Laos to France, from Vietnam to Pakistan, from Italy to Greece, from North Africa to South Africa, from Grenada to Zaire, from Australia to Haiti, from Cambodia to Angola, from Ghana to the Seychelles, from Afghanistan to the Ukraine, from Poland to Bulgaria, from Japan to Taiwan, from the CIA torture-chambers of Lithuania to those in Iraq, from Kosovo to Syria, bombing all those who oppose its tyranny ‘back to the Stone Age’.

Human Matters

Q: How do you avoid becoming bitter when faced with human injustices?

A: The important thing is to pray for those who commit the injustice. You can do this by imaging what they will have to face at the Last Judgement for unrepented for injustices. You will find yourself feeling sorry for them – there is nothing worse than dying and not repenting for the injustices that they have committed. Praying for them will help them, but also you, as it will protect you from the evil of bitterness.

Q: Is friendship between men and women possible?

A: Of course it is, providing that there is no physical attraction. This generally means that the man and woman in question are related, for example, brother and sister, or else that there is a generational age gap. For example, in my own life in Paris I was friends with the emigre poetess, Lyudmila Brizhatova, who was over 40 years older than me.