He who was a Ukrainian farm boy from Spirit River in Alberta, Canada, has visited the few remaining parishes of what was once the largest Orthodox diocese in the British Isles and Ireland. However, that was a long time ago – the last Orthodox Bishop of London reposed in 1932.
Within days of his visit, people had been listened to, hopes for restoration had been rekindled, several readers tonsured, several subdeacons ordained, a new priest at last made and other long-awaited ordinations agreed on for a few weeks’ time, doubling the number of active clergy. For the first time, after decades of difficulties, all noticed that the few remaining parishes had now at last begun to become a real diocese, which could at last rapidly develop into many dozens of parishes and monasteries, and so fulfil its enormous potential, meeting the pastoral needs of a huge but until now neglected and so paralyzed flock.
Thank you, dear Vladyka Metropolitan Hilarion of New York, Eastern America, Sydney, Australia, New Zealand, Chiswick, the British Isles and Ireland, deliverer of peace and hope of the English-Speaking Orthodox World! The River of the Spirit does indeed flow through you.
It is with great sadness that we report the repose of Isaac Lambertson, tonsured only a few weeks ago by His Eminence Metropolitan Hilarion as Monk Joseph. Monk Joseph was the liturgical translator into English of a host of Orthodox service books, not least the twelve Menaia, as well as the composer of some 75 services to Western and Eastern saints, who had had no service previously. The whole Orthodox world in the Diaspora owes a huge debt of gratitude to him, and not just the English-speaking world, for his books are used to translate into other languages from French and Spanish to Swedish and Portuguese, as well as a host of Non-European languages.
To Monk Joseph – Eternal Memory!
After the Fall in the Garden of Eden, divisions appeared among mankind. These were described ascetically by the Church Fathers as falls to the left and right sides and are also today described politically as left and right. These divisions can be seen in the Gospels, where we encounter Saducees and Pharisees. The former were the ‘positive’ liberals of their age, who thought that everything was ‘relative’ (to use a modern term) and rejected the Resurrection. On the other hand, there were the negative conservatives of their age, the Pharisees and their sidekicks, the scribes. The Pharisees were highly ritualistic and considered to be model Jews in their devotion. However, our Lord called them ‘hypocrites’ and said to them ‘woe unto you’, when they censoriously condemned others, stoning to death and rejecting merciful healings on the Sabbath day.
We can find parallels to this in every religion in the world and throughout history. Thus in contemporary Islam, we can find fanatical young suicide bombers and, conversely, polite, conformist, Western-educated imams, who dress in suits and ties and whose values seem to be almost identical to liberal Guardian readers. Similarly, in contemporary Judaism, we can find fanatical rabbis who literally spit at Christians with furious hatred, but also ‘reformed’ female rabbis who look and sound like middle-class women from any polite suburb in the Western world. Since these two tendencies have always existed, both inside and outside any religion, and always will exist (because human psychology with all its deformations and deviations does not change), what exact forms do they take in the contemporary Russian Orthodox Church?
The Contemporary Saducees
The contemporary Saducees are secularist, syncretist, Russophobic, cosmopolitan, ultra-liberal, rationalist, anti-ascetic, reformist, new calendarist, ecumenist, modernist, masonic, intellectual, pro-homosexual, anti-mystical, philosophical and renovationist Westernizers. Some of them are converts from Judaism. Great advocates of revolutionary 1917 Duma politics and Church Renovationism and haters of the Tsar, they are admirers of the historic Paris School of Philosophy, which later worked its ills in the USA, and of semi-Orthodox, iconostasis-less, Lutheran-style churches in Finland. Many are in spirit Uniats, like the late French philosopher Olivier Clement, notorious for taking Roman Catholic communion, or like those who celebrate Orthodox services in Uniat churches. Eucharistically-minded, they are strongly opposed to confession and make communion obligatory for all at every single service.
In Moscow their leader is Fr George Kochetkov, invited to take over the Paris-style Sourozh Cathedral in London by the schismatic former Bishop Basil Osborne and once suspended by Patriarch Alexey II as a ‘neo-renovationist’. Politically, the Saducees are strongly anti-Putin and anti-Patriarch (both of whom they love to accuse of corruption with the Western propaganda chorus), pro-Constantinople and therefore pro-US and therefore pro-EU. It is suspected that they receive finance from there, just as the left-wing Paris YMCA émigré organization or the right-wing German émigré NTS were US-financed, little more than puppets. Inside today’s Russia, the Saducees look to the Prime Minister Medvedev and technocrats and liberals more extreme than him. A favourite website of theirs is the anti-Church and anti-Russian www.portal-credo.ru, which many suspect is CIA or Soros-financed, as it continually attacks the Russian Orthodox Church.
Pro-Catholic and so pro-Protestant and so pro-Secularist, the Saducees want to ‘reform’ (i.e. desecrate, that is, desacralize) Orthodox services, by shortening them and rewriting the Typicon and the Menaia. They believe that they understand everything, but in reality understand nothing because they only use their heads and not their hearts. They detest clerical dress, beards, long hair, and above all the Psalter, long services, fasting, asceticism and monasticism. They are strongly feminist (in the secular sense, not in the Orthodox sense, of the word (1)), detest modest dress and head coverings for women and have girls serving in their altars and want woman deaconesses and priests, like the late Elisabeth Behr-Sigel and other Parisian intellectuals and modernists in various countries. Being disincarnate, they prefer dreamy, abstract, ‘spiritual’ (= pseudo-spiritual) philosophy to concrete theology, which is based on practical spiritual experience.
Thus they detest any signs of the Incarnation of the Church in national life. Therefore they refuse to venerate saints like the Royal Martyrs, and in general the New Martyrs of the Communist Yoke, St John of Kronstadt, St John of Shanghai and St Seraphim of Sofia. They are admirers of Judas, whom some of them want to rehabilitate, not to mention Origen and Arius. They substitute for the saints their own ‘saints’, for example, those who helped Jews and so became victims of Hitler. In this way, they want to create a ‘new spirituality’, new simplified forms of liturgical life, new layouts of the church building with ‘open’ and low iconostases. Many of them consider smiling and laughter to be ‘a sign of the Holy Spirit’ and seem to believe, like Protestants, that they have already been saved in some magic descent of the Holy Spirit on them.
The Contemporary Pharisees
The contemporary Pharisees are also secularist, but in the opposite way from the Saducees. They are sectarian, ritualistic, ultra-conservative, ultra-nationalist, isolationist, provincial, loving folklore, racist, chauvinist, imperialist (not Imperial – which is very different), anti-Semitic, obscurantist, apocalyptic, rigid fundamentalists (like fundamentalist Protestants). Politically they are anti-Putin and anti-Patriarch, whom they see as moderates if not traitors, and in history they support both the monster Stalin (whom they want to canonize!) and yet they also admire many of Hitler’s policies! At the same time as this Stalinism, some of them call the Tsar-Martyr a redeemer. Although all suffering can be redemptive, there is only One Redeemer, Jesus Christ.
Another historical figure they love is Ivan IV, called by his Western detractors ‘the Terrible’. (True, he was far less evil than his Western contemporaries like Charles V or Henry VIII, the latter of whom murdered 72,000, but he still murdered some 4,000 enemies of the State). A recent figure whom they admire is the pop singer Igor Talkov, assassinated in 1991, and they have even written an akathist to him. This admiration positions them as victims of the catastrophic perestroika period, when suddenly all values and identities were called into question, creating huge instability. Many at that time were baptized and made it safely from the rocks of the failed and dissolved Soviet Union to the shores of the Church, but the Pharisees never got there, being bogged down in the illusions of nationalism, just as the Saducees got bogged down in the illusions of anti-national Westernism.
The Pharisees tend to create their own sects, which claim to be ‘of the catacombs’. They are not afraid of falling out of communion with the Patriarch and the rest of the Russian Church and in any case, they do not recognize the rest of the Orthodox Church, the Romanians, the Georgians, the Bulgarians, the Greeks etc (though some have links with Greek old calendarists). In this they have much in common with the isolationist 17th century Old Ritualists. Just like the Saducees, they do not much practise the Faith – standing in church and praying demands faith, love and patience – but some may tell you that placing a booklet with the akathist to Igor Talkov or an icon of Stalin (!) on any part of the body that hurts will cure it. In this sense the Pharisees are anti-ascetic, highly superstitious or rather pseudo-mystical (like the Old Ritualists).
They seem to believe more in magic than God, Who will conjure up for them salvation out of thin air. They also seem to prefer dressing up in pseudo-military and pseudo-monastic uniforms (black being the favourite colour) and taking part in processions with banners to standing in church in prayer. They are also anti-intellectual and burn books by modernist thinkers like Fr Alexander Schmemann and Fr Alexander Men, rather than constructively criticizing them. Their strange slogan is ‘Orthodoxy or Death’; the Orthodox version of which would be ‘Faithfulness to the Church to Martyrdom’. These people are generally singularly humourless, gloomy and fearful, believing, it would seem, more in Antichrist than Christ and are obsessed with apocalyptic prophecies. A favourite website of theirs is http://3rm.info, which is anti-Patriarchal.
In surveying these two extremes, we can see how they meet and are parallel, both groups being incredibly intolerant of everyone else. Let us be frank, there is little theology in either extreme, it is psychology and even psychopathology. Some of these people have actually gone from one group to another, usually from the Saducees to the Pharisees. Thus, the Saducees tend to be of the younger generation, whereas the Pharisees tend to be a generation older. Clearly, the psychological need to be in opposition, to be rebellious, to be outsiders, is very strong. Both groups fail to accept the One, Holy, Catholic and Apostolic Church. For example, the Saducees include in the Church all, including the heterodox who reject Orthodoxy, but not the ‘super-Orthodox’ Pharisees.
The Pharisees reject all the saints and holiness in general (see their rejection of the Menaia) and the Tradition (the inspirations of the Holy Spirit since Pentecost). They reject the Church and form their own sects, rejecting all the saints (like the Saducees, they venerate only selected saints), thus rejecting the Catholicity of the Church. Both groups similarly seem to reject the Apostolicity of the Church, established in the first century. The reference point for the Saducees is the Protestant Reformation (which is why they do not join Roman Catholicism) and the reference point for the Pharisees is medieval Russian history, especially the 17thcentury Old Ritualists (Russian Protestants), and do not go as far back as the first millennium.
The Saducees love the ‘magic’ of intellectual talk and philosophy, preferring it to actually doing. The Phariseees love the ‘magic’ of showy external parades, but not do not like ‘doing Church’, i. e. praying at church services. If anyone should read the above and feel concerned, let us put all this into proportion. Of some 164 million in the mainstream of the Russian Orthodox Church, these two sidestreams are tiny, perhaps 5,000 on each side, perhaps 10,000 in all. Should we therefore be wary of both equally? In one sense yes, because both are dangerous spiritual deviations, however there is a difference. The Pharisees, being inherently sectarian and so mainly having consciously cut themselves off from the Church, are largely discredited, their ideology much mocked, since its stands up to no logic, let alone theological analysis.
The Saducees, on the other hand, for the moment have the upper hand in terms of influence because they are still officially inside the Church. Being well-instructed, they know how to infiltrate and can even get the ear of some who are in power and in many respects cause the extreme reactions of the Pharisees through their humiliating contempt for the little people and sincere piety. And in that sense they are for the moment the more dangerous of the two deviations. As for us in the mainstream, we will continue in prayer and love, avoiding extremes, venerating all the saints, keeping the fasts and admiring genuine monastic life, the barometer of the Church, following the Tradition and obeying the Patriarchal episcopate of the Church – One, Holy, Catholic and Apostolic.
1. Secular feminism is part of the attempt to re-engineer human nature, common to both classic Communism with its attempted creation of ‘homo sovieticus’ and to modern Western Secularism with its transgender/ transhuman agenda.
Apparently, according to one reader, a naïve convert recently accused me of romanticism!!!!!!!!!!!!!!!!!. This much amused me. Of all my many faults, that is not one, as you can tell from the number of exclamation marks. I think one of my main faults is rather being the opposite of romantic, a wet blanket, pouring cold war on such fantasies as an imminent English Orthodox Church (a perennial favourite of the ex-vicar in question over the last 20 years). Let us be constructive and look at three traits required in dealing with the real pastoral crisis in this country, which must be resolved before we can even start dreaming about building a new Local Church here, which can only be built on the firm rock of faith – and not on the shifting sands of fantasy.
1. Patience with Outrageous and Monstrous Injustices
No Local Church can exist without bishops. But they must be the right bishops. Over the last forty odd years I have met scores of bishops. Among them I have met a pedophile (an Anglican convert), several homosexuals, one of whom used to ordain his boyfriends with disastrous consequences, two womanizers, two narcissists with strong personality cults, many corrupt and simoniac bureaucrats and empire-builders, but above all several righteous men and at least two saints. These latter do not pose any problems, as they work towards the formation of authentic Local Churches, However, the former do pose problems. So how do we deal with them?
First of all, you only leave a bishop if he publicly preaches heresy or asks you to do something immoral, to give concrete examples, if he asks to sleep with your wife in exchange for ordination or asks you to become a freemason. What of opinions? Now, among the saintly bishops that I have met there was one who believed in Atlantis. This was a private opinion and in no way contradicted the teachings of the Church. Similarly, some people, usually over-strict converts, get all het up when their bishops expresses a liberal opinion about Non-Orthodox. Again, this is a private opinion and no more. You do not leave a bishop for that. With all bishops, apart from those who publicly preach heresy or ask you to do what is immoral, we are called on to be patient and pray for them. Any other attitude and impatience smacks of pride.
2. Inclusive Churches
Any Church life must be inclusive of all Orthodox. No Local Church can be built on exclusivity – which, sadly, has been the pattern here for generations. The Church is not built on exclusive clubs, cliques and sects. This is a particular problem in England, where middle-class clubbiness and cliqueiness are very strong. This is why there are already two exclusive groups of Orthodox, which resemble ex-Anglican clubs (though, inward-looking and so unconscious, they would claim otherwise). Similarly, there are three small groups which seem to be clubs for intellectuals, which automatically repel ordinary Orthodox and their children. The discussion of doctorates and cultish esoteric interests do not attract ordinary Orthodox, who naturally feel excluded, as indeed they are. There is definitely a lack of a missionary outlook among such groups.
Other exclusive groups that repel rather than attract are sectarian groups. Fortunately, these are usually by definition tiny, based either around personality cults or else around new or old calendarism. Tiny old calendarist sects are strange since the members seem to be at each others’ throats. One can clearly see that the problem here is psychological (when not psychopathological), as most old calendarist groups are composed of ex-Protestants (Anglicans again). Similarly, there is little attraction to new calendarist sects, which are often highly intellectual, as with many churches in Finland and Paris. Someone also once said that old calendarist/traditionalist sects are replete with repressed homosexuals, whereas new calendarist/modernist (false style) sects are replete with practising homosexuals. Sadly, 43 years of seeing the world tells me that there is truth in this.
3. Wood not Gold
The enormous pastoral crisis in this country is characterized by the immigration of large numbers of often unChurched Eastern European refugees fleeing the economic ruination of their homelands by the EU, for whom there are neither enough priests who understand them, nor churches nor church choirs. If this had happened last year, we could make excuses. However, it has been happening for the last fifteen years and hardly anything has been done about the situation. Indeed, the clergy of fifteen years ago have aged and have less energy now than then. In general, the average age of the clergy is very advanced. Huge efforts now have to be made to make up for the errors of the last fifteen years. Extremely common attitudes such as, ‘We will not busy ourselves with X or Y, because they are a different nationality to us’, are simply unacceptable. A Local Church is for all local Orthodox.
The need for a far greater number of churches is obvious. Due to the refusal and lack of vision of several hierarchs of the time to provide adequate infrastructure in the last quarter of the 20th century, when it was both cheap and available, we are now in crisis. We at the grassroots are having to appeal for funds, scraping together money to buy premises to set up chapels and churches in buildings that are not ideal. The greatest scandal here is when money is available and it is spent on unnecessary luxuries. We have no time for ignoble gold, we need noble wood. After all, that was what the cross, on which the victory over death took place, was made of.
The wicked shall do wickedly and none of the wicked shall understand; but those who are wise shall understand.
Daniel 12, 10
There exists over a century’s worth of ridiculous articles, books and films slandering the Orthodox elder, prophet and new martyr Gregory Rasputin. These hundreds of works are based on atrocious vilification and blatant lies, for the purposes of self-justification, which initially permitted the illegal seizure of power in Russia, and later of sexual titillation and lurid sensationalism in order to satisfy money-grubbing greed. As an example, one relatively recent work, claiming authority!, ‘The Last (sic) Word’, written by the Soviet playwright, Edvard Radzinsky and published in 2000 in this country, is just more pulp fiction mascarading as pseudo-scientific history. It too was duly translated into various Western languages to titillate those who want more salacious, tabloid-style stories and earn the publishers and author millions.
However, since 2000, serious works in Russian, the untranslated seven volumes by Sergey Fomin and the untranslated studies by Alexander Bokhanov, Yury Rassulin, Igor Evsin, Tatiana Mironova and Oleg Platonov, all serious historians and researchers, have disproved the conscious and unconscious slanders against Gregory Rasputin-Novy. The figure of St Gregory the New, venerated by the holy elder Nikolai (Guryanov), has now emerged and we are able to establish the details of his martyrdom. In this we have been helped, strangely enough, by two English writers, Andrew Cook (1), an investigative journalist, and Dr Richard Cullen, a former expert in forensics with the Metropolitan Police (2), who have both exposed the involvement of British spies in the torture and murder.
Although both non-Russian speakers and so both naively and ignorantly repeating the absurd background slanders against St Gregory, their interest has mainly been in official British involvement and the details of his appalling torture and murder, carried out by a ruthless British spy with the help of decadent Russian traitors. And that is new. Thanks to their investigations, we now know almost exactly how in the last hours of his life on earth Gregory Rasputin was tortured, who tortured and killed him and why. In reality, the first murder of the so-called ‘Russian Revolution’ was committed by a British secret agent. Let us sum up the still unchallenged and perhaps definitive findings of Cook and Cullen about Gregory’s last hours on earth in Petrograd, today’s Saint Petersburg.
According to eyewitnesses, Gregory was picked up from his flat at 64 Gorokhovaya Street in the then capital by the fabulously rich, Oxford-educated Prince Felix Yusupov around midnight on 16/29 – 17/30 December 1916. He left with him in a car driven by another plotter, the Polish Dr Stanislav Lazovert. He was taken to the Yusupov Moyka Place, having been enticed to a meeting in a basement dining room there, chosen as it was virtually soundproof and would muffle any noise. Apart from Prince Yusupov, a bisexual transvestite and occultist, also present were Grand Duke Dmitri Romanov, also a notorious and amoral loose liver (later known for a relationship with Coco Chanel), a vulgar, anti-Semitic politician called Vladimir Purishkevich, an army officer and friend of Yusupov called Sergey Sukhotin and a British spy called Oswald Rayner.
Rayner had been a close friend of Yusupov in Oxford in 1909. He had studied modern languages at Oriel College from 1907-10 and Yusupov had studied Fine Art for four years from 1909-1913 at nearby University College, where he had taken drugs. They may have been involved in a homosexual sex affair with each other, as is common in the British Establishment and is today the pride of its secret services (3). After Oxford Rayner was eventually to become one of four British spies working for the SIS (4) in Petrograd. The others were the head of the SIS in Petrograd, Samuel Hoare (later a discredited, Fascist-appeasing Conservative politician, who became known as Sir Samuel and Viscount Templewood), who was a friend of the equally unscrupulous Purishkevich, and two lesser British agents, John Scale and Stephen Alley, also involved in the plot to murder Gregory.
Once at the Yusupov Palace after midnight on Saturday 17/30 December, Gregory was given wine to drink and plied with cakes laced with tiny amounts of potassium cyanide. The dose was incompetently administered according to the study by Alexander Bokhanov and so weak that Gregory suffered at most a minor headache and stomach-ache. So he was tortured by the professional sadist Rayner, leading to ‘a slow, lingering and painful death’ (5) in the basement room. Firstly, he was attached with a garrotte around his neck, either seated or else spread-eagled against a wall (5). His face and body were then beaten with a cosh, with which his genitals were also crushed, which must have been agonizing. He was also knifed in the left side and at some point his right eyeball was gouged out, an injury probably caused by Yusupov’s shoe.
After these tortures, carried out at about 2.30 am and in any case not later than 4.00 am on Saturday 17/30 December, Gregory was shot three times. This was done at point blank range, from less than eight inches (20 cm). One shot went through his stomach and liver and the other was fired from behind the kidney. These were fired from two different weapons, possibly from a Browning by Yusupov and a Sauvage by Purishkevich (Grand Duke Dmitry swore an oath that he had not killed Gregory). These wounds did not stop Gregory from trying to make the sign of the cross (the fingers of his right hand were set in this pose) before a fatal third shot, from a .455 Webley, standard British issue, a smaller calibre weapon than those used for the first two shots, was fired at point blank range into his forehead. This killed the prophet Gregory outright. It was the feast day of the holy prophet Daniel, a quotation from whose book (Dan 5, 30) was later found in the house where the Tsar and his family and servants were martyred eighteen months later.
Gergory’s body was covered in a cloth, variously described as a curtain or a robe, the legs and arms tied with rope and then wrapped in Gregory’s beaver fur coat, which could not be disposed off otherwise. It was taken by the driver Lazovert, Rayner and probably other conspirators, either British spies or else Sukhotin, through the secluded rear entrance of the Palace and bundled into a car, no doubt the same one as before. This was driven to the nearby Bolshoy Petrovsky Bridge near Krestovsky island, where the body was thrown into a large ice hole, no doubt reconnoitred beforehand, in the Malaya Nevka river, which flows into the Gulf of Finland. On being thrown into the river, the body bounced off the fourth bridge support, which further injured the head, and an overshoe fell off onto the ice. The flow of the water should have carried the body away, ensuring that it disappeared for ever. It did not.
That it did not, that no weights were attached to the body and that human blood was found on the parapet of the bridge and an overshoe on the ice were all basic mistakes of the conspirators. In reality, thanks to the finding of the blood, the overshoe and the bad choice of site, the body was recovered by the river bank just two days later, on the morning of Monday 19 December 2016/1 January 2017, only some seventy yards from where it had been thrown in. In Western countries it was New Year’s Day 1917. Meanwhile, Purishkevich and Romanov stayed in the Palace, toasting one another, and cleared up the mess, also shooting a Palace dog. This was done so that the corpse of the dog would explain away the noise of the first three shots that had killed Gregory, in case they had been heard and any possible traces of blood. All the above is a reconstruction from the Russian autopsy and modern forensic investigation of evidence and photographs of the corpse.
All of this had been a carefully and cynically planned conspiracy, with everything being prepared beforehand over several weeks, if not months. After the murder, Yusupov and Purishkevich both lied about what had happened in their conspiracy to pervert the course of justice. Both of them had prepared fictionalized and dramatized stories in self-justification. These fabrications were related soon after the events, carefully concealing any British involvement, which would have ruined relations between Great Britain and Russia. So why was Gregory murdered? The classic excuse was because Great Britain feared that Gregory was advising the Tsar to conclude a separate peace with Germany. This of course was pure propaganda in order to justify the British murder and later coup d’etat. Gregory had no political influence over the Tsar, who had totally ignored Gregory’s request not to enter into the War in 1914. And in any case, the Tsar had never had any intention of concluding such a peace, as the British full well knew.
The real reason for the murder was that Gregory stood in the way of the overthrow of the Tsar and his replacement by Anglophile traitors from the House of Romanov, like the Grand Duke Dmitry who as a Romanov guaranteed immunity from prosecution for the murder, supported by equally treacherous masonic politicians in the Duma. Great Britain’s interest in murdering Gregory was that with the Tsar at the head of the re-equipped and reinvigorated Russian Army, Russian victory was guaranteed in 1917. Such a victory, from a British viewpoint, had to be stopped. Triumphant Russian troops liberating Berlin and Vienna from tyrants, the consequent control of all Central and Eastern Europe freed from Prussian and Austro-Hungarian tyranny by Imperial Russia, the long-awaited restoration of Poland, once most of its territory had been freed from them, and the Russian liberation of Constantinople and control of the Dardanelles (as perfidious Britain had agreed to on paper), were not in British imperialist interests.
This is why Britain freed the evil Trotsky from a Canadian concentration camp in April 1917 (6) and sent him back to Russia, as later Germany sent back Lenin and others, and why the anti-Christian and pro-Bolshevik (7) British Prime Minister Lloyd George had openly greeted the overthrow of the Christian Emperor (6) as the attainment of ‘one of our war aims’. (It was similarly acclaimed in France and the USA, which, opportunistically seizing its chance, entered the War immediately after the coup d’etat in Russia, which US citizens had helped finance). Indeed, according to the French ambassador, Paleologue, and many others, the overthrow had been carefully plotted by aristocratic Russian traitors together with the British ambassador, Buchanan, at the British Embassy in Petrograd.
The conspirators all believed that if Gregory, the ‘Friend’ of the Tsar and Tsarina, could be removed, then they could persuade the Tsar to abdicate and Russian domination of the Continent could be prevented. This had been exactly prophesied by Gregory and of course it is exactly what happened, for two months later the Tsar was overthrown in a plot, orchestrated by cowardly generals, treacherous politicians and deceitful Romanovs. This would extend the bloodletting of the First World War from three years to four and a half, costing directly millions more lives, not to mention tens of millions of lives later under the Soviet Bolsheviks and the German Fascists, who would never have come to power without the coup d’etat against the Russian Emperor.
In reality, the liberation of Eastern and Central Europe was achieved not by the Christian Russian Empire in 1917, but in 1945 by the atheistic Soviet Union, the Frankenstein monster of Lenin and Stalin created by the meddling, anti-Christian West. The torture and murder of Gregory Rasputin-Novy and all that followed lies like an impermeable bloodstain on the British Establishment which ordered and carried out his execution, a crime only recently exposed and which has never been officially admitted, let alone expiated. In the Great Reckoning that is to come, it would be well if the British Establishment made a beginning to its repentance now.
1. To Kill Rasputin, Andrew Cook, 2005
2. Rasputin, The Role of Britain’s Secret Service in His Torture and Murder by Richard Cullen, 2010
3. See for example: http://www.independent.co.uk/news/uk/home-news/mi5-named-uks-most-lgbt-friendly-employer-in-annual-stonewall-ranking-a6820261.html
4. The SIS (Special Intelligence Service is the British agency that does the dirty work (torture and murder) for MI5 and MI6. It still exists and is active. One of its ex-agents, a South African, told me in private conversation in 2012 that it commits up to 100 murders per year.
5. Cullen, P. 197
7. See for example: https://en.wikipedia.org/wiki/David_Lloyd_George#Prime_Minister_.281916.E2.80.931922.29
The Western Establishment, politicians and media alike, is in a state of panic. Having first lost the UK and now the US to the people, who are waking up from their generations of lemming-like trance, the neocon-run CIA, for generations expert in cyber and all manner of other attacks against sovereign countries around the world, has been ordered to issue fake news (= lies) about Russian cyber attacks and non-existent compromising materials on Mr Trump’s private life. These lies are being peddled by State-run Western media outlets, such as Fox News, CNN and the ever-manipulable BBC. This is being done in a massive and co-ordinated operation to discredit the next US President, presenting him as a national security risk, in order to prevent him from being inaugurated.
Meanwhile in Poland, according to US and German media, in a last-ditch military attempt by the Western Establishment to cling on to power, on the Polish borders of Russia and Lithuania 250 US tanks and large amounts of other military equipment are being massed from Bremerhaven by NATO in order to prepare a possible invasion of the Russian Federation. Volker Wieker, the commander of the German Army (Bundeswehr) has stated that the invasion could begin any time within the next six months. This follows years of ridiculous fake news about non-existent Russian invasions of Georgia and the Ukraine and threatened invasions of the Baltic States, Finland and Sweden! Spreading mass psychosis is the old and new norm for globalist Western propaganda outlets.
Why all this? Because the CIA, the Pentagon and NATO, with their trillions of dollars of debts to the military-industrial complex, cannot in their pride accept their recent failures on all fronts, military, political and diplomatic, in Afghanistan, Iraq, Georgia, Russia, Libya, Egypt, Iran, Syria, China, the Ukraine, the Yemen and Turkey. Hubris has brought them low. Little wonder that the editorials of propaganda outlets like the long ago prestigious Times of London now call for Russian news services to be censored and closed down. The last thing they want is the Truth. Anti-Christian Fascism (according to Mr Trump the CIA is ‘Nazi-like’) has returned; the ‘liberal’ Establishment has brought it back.
The Western elite, led by the Nobel Peace (!) prizewinner Obama, knows that all its failures are catastrophic for its reputation, which worldwide (outside its own tightly-controlled colonies) is now that of an organization that promotes terrorism. Whether in Afghanistan (the CIA-trained and financed Al-Nazi-like Qaida and the Gulf of Tonkin-style Twin Towers attack), Syria (the Western-trained and armed ‘moderate’ terrorists), the Ukraine (Western-trained and financed Nazi terrorists sent from the Kiev puppet regime to torture and murder in the south and east), Ankara (the CIA-assassination of the Russian ambassador) or Istanbul (a bomb in a night club in order to overthrow the Turkish government).
Now the Western elite and its enslaved propaganda outlets are terrified by what might happen in the coming democratic elections in France and Germany this year. Suppose the peoples there also dare to defy the Western Establishment (‘the international community’!) and so elect free and not vassal governments of their choice? Real democrats (‘populists’) might win. It will be the end for the Fourth Reich EU. Their flocks of corrupt bureaucrats and professional liars would lose their jobs and vast incomes. Thus, the media hirelings slander both the candidates and the peoples, presenting them as ‘Christian’ idiots, attempting to spread panic with terrorist attacks and the bogeymen of mythical Russian hackers.
Will the Truth set them free? After generations, nay, a thousand years, of systematic self-justifying lies, the Western Establishment that has lived for all that time in the post-Truth world of its own making is still running scared of the Truth. For it does not want to be set free from the sway of the Prince of lies that it long ago chose as its one and only lord. Perhaps living in its pre-Truth, that is, post-Lie era of today, it may yet be vanquished by the Truth and at last find freedom from its millennial lies.
Why do they so hate Russia, the Orthodox Faith and the Church now? Because they know that Russia will stand up to Antichrist….Antichrist will even fear the Russian Tsar. Russia will be reborn only with Orthodoxy and under the protection of the Russian Tsar. There will be elders pleasing to God, just as there were before, until the end of the world. Such is the prophecy of St Laurence of Chernigov.
Igumen Kheruvim Degtariov
The clash between liberal democracy and Marxism-Leninism was a clash of ideologies, which, despite all the differences, still had the same external aims: freedom, equality and prosperity. But traditional Russia, with its authority and nationhood, will strive for completely different aims.
Professor Samuel Huntingdon
A Western democrat can very easily have an intellectual debate with a Soviet Marxist. But this would be unthinkable with a traditional Russian. If Russians stop being Marxists, but do not accept liberal democracy and begin to behave like Russians and not Westerners, relations between Russia and the West will once again become estranged and hostile….
The West will never tolerate the rebirth of Holy Rus. It will always try to annihilate us, foisting on us as heroes its one-time agents of influence (to a greater or lesser extent): Lenin, Trotsky or Stalin. It will always strive by any means available to blacken and slander our Orthodox Civilization and our holy Tsar, in order through them to besmirch and compromise our Orthodox Church and our present State, blowing them apart from inside. Unfortunately, many in the State and also in the Church still do not understand the direct connection between these phenomena. Our victory can only be achieved when we all go into battle, not for Stalin and Lenin, nor for liberalism and democracy, nor for oil and gas, but for Holy Rus, for our friends, as our ancestors did before us…
It was precisely Moscow that received the great and responsible mission to be the Third Rome, restraining the world from falling into the abyss of evil. This is not some invention or boast. Moscow was in no way better than Kiev or Vladimir when it became the centre of the Russian Lands. The great mission was given to us, not by the rebellious will of man, but by the will of God. Our mission has nothing to do with….so-called ‘Russian nationalism’. Our mission is the rebirth of Russian Civilization, in which all nationalities who so desire unite for life in God and with God, in the world of Goodness and Justice, in which we can stand up to the atheistic and anti-human Western ‘New Order’, whose aim is to annihilate man as God’s creation.
Petr Multatuli, Contemporary Russian Historian
For the peace of the whole world, the good estate of the holy churches of God and the union of all people, let us pray to the Lord.
Petition from the Great Litany
Hearing the above petition, I was recently asked if therefore the Orthodox Church was in favour of globalism, the Oneworld movement towards global unity. This was preached one hundred years ago by the mass murderers Lenin and Trotsky, by the syncretist hippy John Lennon in his song ‘Imagine’ nearly fifty years ago and by the Trotskyite neocons with their nightmarish ‘New World Order’ today. This ‘Order’ is the ideology of the global elite of bankers, industrialists, politicians and hired journalist-trolls. I answered as follows.
There is a great difference between globalism and the spiritual unity of the Church. Indeed, it can be said that there are two sorts of unity. Globalism means outward unity with the inward sameness (‘equality’ or homogeneity), created by the lowest common denominator, that is, by the unity of bread and circuses of the mob. On the other hand, spiritual unity means inward unity with the outward diversity created by the highest common denominator, that is, by spiritual maximalism. Thus, the two sorts of unity are exact opposites.
Globalism is the elitist project of neocons, which in reality began as far back as 1916 through the scheming of transnational bankers, including the Warburgs, the Rothschilds and Schiff, and Anglosphere politicians, including Lord Milner and Lloyd George. Seeing the collapse of old national empires as a result of the suicidal Great European War, they decided to seize power for themselves. They made sure that the new world would be directed by the new aristocracy of oligarchs (some of them actual aristocrats), in other words, by themselves.
After setting up in 1916, their first great project was implemented one hundred years ago in 1917. This was their project of implementing ‘regime-change’ in Russia, a coup d’etat in the vital Eurasian Heartland of the geopoliticians, through their agent Buchanan, the British ambassador in Saint Petersburg. This meant replacing the Christian Empire and the Emperor, who was holding back Antichrist, with a secularist elite on the same wavelength as themselves. So they were responsible for the bloody Bolshevik holocaust.
But they failed in their aims. Their incompetent fifth column of the Russian secularist elite was either killed or else forced to flee into exile by the satanic Bolsheviks. The global elite had managed to create an enemy for themselves in the Bolshevik USSR. So from Wall Street and London they then financed Hitler to destroy it. So they were responsible for the bloody Nazi holocaust. Again they failed, and Berlin was liberated by the Red Army. They had to wait another fifty years to seize the power in Russia that they had so craved.
Their success with the USSR came through the corrupt oligarch nomenklatura (‘some are more equal than others’) traitors Gorbachov and Yeltsin. The latter handed over the rotten and collapsing Communist system to neocon globalists from the USA. But even here their success was short-lived. After the ruination of US-directed privatization banditry (‘shock therapy’), in the Year 2000 the Russian Federation, the battered but main remnant of the Christian Empire, began to rise again from the Marxist ruins by canonizing the New Martyrs.
This is a miracle, which we had long dreamed of. Today, there is hope, but no guarantee, that the Russian Federation will drag up the rest of the former Empire from the ruins of the Western liberal oligarchs. Meanwhile, today, after 50 years since the early 1960s repression of normality, the for too long silent majority of the Western world is striking back against the elitist project. Now the Western world is divided between the neocon globalists and patriots, the latter supported by the Christian values of the returning Russian Empire.
The neocons preach social injustice (camouflaged by PR operatives under the name of ‘the free market’) combined with ‘anything goes anywhere’, satanic immorality a la Clinton, who considers that abortion is ‘kindness to children’. However, the patriots preach social justice and what the globalists call ‘social conservatism’ (= normal values). In this way, patriots of left and right, the ordinary people, are united against the utterly rotten, cosmopolitan elitist centre of the transnational Establishment and its amoral media hirelings.
We are also affected by this on the Church level. As one man, later to become a bishop (now defrocked) of the Constantinople Establishment or Phanar, said to me over 40 years ago: ‘There is no such thing as ordinary people’. At that point I realized that the elite was trying to take over even the Church of God through the soft, new calendarist underbelly of the Paris School world. But the attempt by the Patriarchate of Constantinople to foist on the Orthodox Church the ‘liberal’ (=Fascist) agenda of the elite utterly failed in Crete in 2016.
There the threats by the US-installed Patriarch, a personal friend of Biden and Obama, who have so much blood on their hands throughout the Middle East and the Ukraine, were rejected. The whole project looked like the last gasp attempt of an ageing elite to corrupt the Church before they die. After 100 years, the attempt to impose the project of the mammonist millionaires on the Church has failed. With God’s help, in 2017 we ordinary people will move forward in the restoration of spiritual unity and the destruction of globalism.
We have not forgiven Lenin for anything.
Metropolitan Nestor (Anisimov) of the Russian Orthodox Church Outside Russia in China, who ordained Fr Nicholas Gibbes of Oxford and after 1945 spent many years in Soviet camps. His words were recorded by his godson, the writer A.K. Karaulov.
After the Nazi surrender Private Theodore Valikov, then aged 20, had to serve in Germany. In spring 1946 he found himself driving his officer to the main railway station in Berlin. With time to spare he decided to visit the Reichstag where he had not been before. Leaving his friend in the lorry, he entered the large hall on the ground floor and suddenly saw Tsar Nicholas II, standing on the third step of the dais in his colonel’s uniform with epaulettes, a sword at his side, just as he had seen in a portrait of him kept by his pious aunt in his home village. The Sovereign was inspecting the building which had been fought over in the final victory over the enemy. By the time that the soldier had realized what had happened, the Tsar had disappeared. Later he interpreted the vision, saying that it showed that the Tsar was at the head of the victorious army. After the war Theodore was tonsured monk at the Pskov Caves Monastery.
Hieromonk Theodorit (Valikov, + 9 July 2002) in ‘Russia Before the Second Coming’, compiled by S. and T, Fomin, Third Edition, Saint Petersburg 1998, Vol 2, P. 279
Why do they so hate Russia, the Orthodox Faith and the Church just now? Because they know that Russia will stand up to Antichrist…Antichrist will even fear the Russian Tsar. Russia will be reborn only with Orthodoxy and beneath the protection of the Russian Tsar. There will be God-pleasing elders, just as there were before, until the end of the world. Such is the prophecy of St Laurence of Chernigov.
Igumen Kheruvim Degtariov
The conflict between liberal democracy and Marxism-Leninism was a conflict of ideologies, which, despite all the differences, still had the same external aims: freedom, equality and prosperity. But traditional Russia, with its authority and nationhood, will strive for completely different aims.
Professor Samuel Huntingdon
A Western democrat can very easily have an intellectual debate with a Soviet Marxist. But this would be unthinkable with a traditional Russian. If Russians stop being Marxists, but do not accept liberal democracy and begin to behave like Russians and not Westerners, relations between Russia and the West will once more become estranged and hostile….
The West will never tolerate the rebirth of Holy Rus. It will always try to annihilate us, foisting on us as heroes its one-time agents of influence (to a greater or lesser extent): Lenin, Trotsky or Stalin. It will always strive by any means available to blacken and slander our Orthodox Civilization and our holy Tsar, in order through them to besmirch and compromise our Orthodox Church and our present State, blowing them apart from inside. Unfortunately, many in the State and also in the Church still do not understand the direct connection between these phenomena. Our victory can only be realized when we all go into battle, not for Stalin and Lenin, nor for liberalism and democracy, nor for oil and gas, but for Holy Rus, for our friends, as our ancestors did before us…
It was precisely Moscow that received the great and responsible mission to be the Third Rome, restraining the world from falling into the abyss of evil. This is not some invention or bragging. Mosow was in no way better than Kiev or Vladimir when it became the centre of the Russian Land. The great mission was given to us, not by rebellious human desire, but by the will of God. Our mission has nothing to do with….so-called ‘Russian nationalism’. Our mission is the rebirth of Russian Civilization, in which all nationalities who wish it are united for life in God and with God, in the world of Goodness and Justice, in which we can stand up to the atheistic and anti-human Western ‘New Order’, whose aim is to annihilate man as God’s creation.
Petr Multatuli, Contemporary Russian Historian