Today in the Ukraine, the CIA-trained, Kiev-regime secret police, the much-feared SBU, is summoning Ukrainian Orthodox bishops one by one to its headquarters for ‘a conversation’. The old KGB techniques and torture chambers may be used again, in case the bishops decide not to go over to the Phanariot schism. Ex-Patriarch Bartholomew will have blood on his hands, just like the US and the EU, which first created the bloody coup and bankrupt regime, which is propped up in Kiev by IMF (= US) money.
However, apart from in the Ukraine, the fact that the three million-strong Patriarchate of Constantinople under financial pressure (the $25 million dollars paid to it by the US administration) has broken away from the 164 million-strong Russian Orthodox Church has had little effect in the Russian Federation and Eastern Europe. But in the Diaspora there is a huge effect. Virtually every day we pastors are confronted with the catastrophic consequences: Where can I go to church and take communion now?
Russian, English and other Orthodox who used to rely on the many Greek Churches can no longer receive the sacraments there and are looking for alternatives. In England a whole ex-Russian, now Constantinople, convent/monastery has fallen away from the Church and is now out of communion with us. Conscious, non-phyletist and spiritually free Orthodox do not want to be in communion with the anathematized and defrocked former KGB Denisenko, in an affair of corruption.
Two priests and hundreds of people have already left Constantinople, but far more want to leave. They would leave, but they have nowhere near to go: they need new parishes, using the Orthodox calendar and also new buildings. And here we see all the consequences of historic incompetence, laziness and pastoral neglect of the flock. The decades of refusal by the Russian Church to meet the needs of the faithful in the past (‘they can go to the Greeks’) sound even more inadequate today.
There are those who need to stop persecuting pastors and support us. It is time to stop the attachment to a very few small if splendid church-buildings and pay attention to souls. It is all very well to say that the Russian Orthodox faithful are not to attend churches of the schismatic Patriarchate of Constantinople, but quite another to provide them with alternative churches and care. Here, just in the White Russian East of England, we need nine more priests, as we have been calling out for all this time, ignored.
Actions speak louder than words. The failures of the diplomats of the Church in Moscow, who preferred to celebrate in Phanariot churches instead of in ours, are clear. However, they can be made up for now by at last showing faithfulness and setting up the infrastructure of the network of churches which we neglected pastors in the Diaspora have been struggling unaided to set up for so many decades. Europe, the Americas, Oceania and so many worldwide await. Old sins do indeed cast long shadows….
Whose Money Stoked Religious Strife in Ukraine – and Who Tried to Steal It?
Was $25 million in American tax dollars allocated for a payoff to stir up religious turmoil and violence in Ukraine? Did Ukrainian President Petro Poroshenko (unsuccessfully) attempt to divert most of it into his own pocket?
Last month the worldwide Orthodox Christian communion was plunged into crisis by the decision of Ecumenical Patriarch Bartholomew I in Constantinople to recognize as legitimate schismatic pseudo-bishops anathematized by the canonical Ukrainian Orthodox Church, which is an autonomous part of the Russian Orthodox Church. In so doing not only has Patriarch Bartholomew besmirched the global witness of Orthodoxy’s two-millennia old Apostolic faith, he has set the stage for religious strife in Ukraine and fratricidal violence – which has already begun.
Starting in July, when few were paying attention, this analyst warned about the impending dispute and how it facilitated the anti-Christian moral agenda of certain marginal “Orthodox” voices like “Orthodoxy in Dialogue,” Fordham University’s “Orthodox Christian Studies Center,” and The Wheel. These “self-professed teachers presume to challenge the moral teachings of the faith” (in the words of Fr. John Parker) and “prowl around, wolves in sheep’s clothing, forming and shaping false ideas about the reality of our life in Christ.” Unsurprisingly such groups have embraced Constantinople’s neopapal self-aggrandizement and support for the Ukrainian schismatics.
No one – and certainly not this analyst – would accuse Patriarch Bartholomew, most Ukrainian politicians, or even the Ukrainian schismatics of sympathizing with advocacy of such anti-Orthodox values. And yet these advocates know they cannot advance their goals if the conciliar and traditional structure of Orthodoxy remains intact. Thus they welcome efforts by Constantinople to centralize power while throwing the Church into discord, especially the Russian Church, which is vilified in some Western circles precisely because it is a global beacon of traditional Christian moral witness.
This aspect points to another reason for Western governments to support Ukrainian autocephaly as a spiritual offensive against Russia and Orthodoxy. The post-Maidan leadership harp on the “European choice” the people of Ukraine supposedly made in 2014, but they soft-pedal the accompanying moral baggage the West demands, symbolized by “gay” marches organized over Christian objections in Orthodox cities like Athens, Belgrade, Bucharest, Kiev, Odessa, Podgorica, Sofia, and Tbilisi. Even under the Trump administration, the US is in lockstep with our European Union friends in pressuring countries liberated from communism to adopt such nihilistic “democratic, European values.”
Perhaps even more important to its initiators, the row over Ukraine aims to break what they see as the “soft power” of the Russian Federation, of which the Orthodox Church is the spiritual heart and soul. As explained by Valeria Z. Nollan, professor emerita of Russian Studies at Rhodes College:
‘The real goal of the quest for autocephaly [i.e., complete self-governing status independent of the Moscow Patriarchate] of the Ukrainian Orthodox Church is a de facto coup: a political coup already took place in 2014, poisoning the relations between western Ukraine and Russia, and thus another type of coup – a religious one – similarly seeks to undermine the canonical relationship between the Ukrainian Orthodox Church and Moscow.’
In furthering these twin objectives (morally, the degrading of Orthodox Christianity; politically, undermining the Russian state as Orthodoxy’s powerful traditional protector) it is increasingly clear that the United States government – and specifically the Department of State – has become a hands-on fomenter of conflict. After a short period of appropriately declaring that “any decision on autocephaly is an internal [Orthodox] church matter,” the Department within days reversed its position and issued a formal statement (in the name of Department spokesperson Heather Nauert, but clearly drafted by the European bureau) that skirted a direct call for autocephaly but gave the unmistakable impression of such backing. This is exactly how it was reported in the media, for example, “US backs Ukrainian Church bid for autocephaly.” Finally, Secretary of State Mike Pompeo weighed in personally with his own endorsement as did the US Reichskommissar for Ukraine, Kurt Volker.
There soon became reason to believe that the State Department’s involvement was not limited to exhortations. As reported by this analyst in October, according to an unconfirmed report originating with the members of the Russian Orthodox Church Outside of Russia (an autonomous New York-based jurisdiction of the Moscow Patriarchate), in July of this year State Department officials (possibly including Secretary Pompeo personally) warned the Greek Orthodox Archdiocese of America (also based in New York but part of the Ecumenical Patriarchate) that the US government was aware of the misappropriation of a large amount of money, about $10 million, from estimated $37 million raised from believers for the construction of the St. Nicholas Greek Orthodox Church and National Shrine in New York. The State Department warning also reportedly noted that federal prosecutors have documentary evidence confirming the withdrawal of these funds abroad on the orders of Ecumenical Patriarch Bartholomew. It was suggested that Secretary Pompeo would “close his eyes” to this theft in exchange for movement by the Patriarchate of Constantinople in favor of Ukrainian autocephaly, which helped set Patriarch Bartholomew on his current course.
[Further details on the St. Nicholas scandal are available here, but in summary: Only one place of worship of any faith was destroyed in the September 11, 2001, attack in New York and only one building not part of the World Trade Center complex was completely destroyed. That was St. Nicholas Greek Orthodox Church, a small urban parish church established at the end of World War I and dedicated to St. Nicholas the Wonderworker, who is very popular with Greeks as the patron of sailors. In the aftermath of the 9/11 attack, and following a lengthy legal battle with the Port Authority, which opposed rebuilding the church, in 2011 the Greek Archdiocese launched an extensive campaign to raise funds for a brilliant innovative design by the renowned Spanish architect Santiago Calatrava based on traditional Byzantine forms. Wealthy donors and those of modest means alike enthusiastically contributed millions to the effort. Then – poof! In December 2017, suddenly all construction was halted for lack of funds and remains stalled to this day. Resumption would require having an estimated $2 million on hand. Despite the Archdiocese’s calling in a major accounting firm to conduct an audit, there’s been no clear answer to what happened to the money. Both the US Attorney and New York state authorities are investigating.]
This is where things get back to Ukraine. If the State Department wanted to find the right button to push to spur Patriarch Bartholomew to move on the question of autocephaly, the Greek Archdiocese in the US is it. Let’s keep in mind that in his home country, Turkey, Patriarch Bartholomew has virtually no local flock – only a few hundred mostly elderly Greeks left huddled in Istanbul’s Phanar district. (Sometimes the Patriarchate is referred to simply as “the Phanar,” much as “the Vatican” is shorthand for the Roman Catholic papacy.) Whatever funds the Patriarchate derives from other sources (the Greek government, the Roman Catholic Church, the World Council of Churches), the Phanar’s financial lifeline is the ethnic Greek community (including this analyst) in what is still quaintly called the “Diaspora” in places like America, Australia, and New Zealand. And of these, the biggest cash cow is the Greek-Americans.
That’s why, when Patriarch Bartholomew issued a call in 2016 for what was billed as an Orthodox “Eighth Ecumenical Council” (the first one since the year 787!), the funds largely came from America, to the tune of up to $8 million according to the same confidential source as will be noted below. Intended by some as a modernizing Orthodox “Vatican II,” the event was doomed to failure by a boycott organized by Moscow over what the latter saw as Patriarch Bartholomew’s adopting papal or even imperial prerogatives – now sadly coming to bear in Ukraine.
…and the Payoff
On top of the foregoing, it now appears that the State Department’s direct hand in this sordid business may not have consisted solely of wielding the “stick” of legal threat: there’s reason to believe there was a “carrot” too. It very recently came to the attention of this analyst, via an unsolicited, confidential source in the Greek Archdiocese in New York, that a payment of $25 million in US government money was made to Constantinople to encourage Patriarch Bartholomew to move forward on Ukraine.
The source for this confidential report was unaware of earlier media reports that the same figure – $25 million – was paid by Ukrainian President Petro Poroshenko to the Phanar as an incentive for Patriarch Bartholomew to move forward on creating an independent Ukrainian church. Moreover, Poroshenko evidently tried to shortchange the payment:
‘Peter [Petro] Poroshenko — the president of Ukraine — was obligated to return $15 million US dollars to the Patriarch of Constantinople, which he had appropriated for himself.
‘As reported by Izvestia, this occurred after the story about Bartholomew’s bribe and a “vanishing” large sum designated for the creation of a Unified Local Orthodox Church in Ukraine surfaced in the mass media.
‘As reported, on the eve of Poroshenko’s visit in Istanbul, a few wealthy people of Ukraine “chipped in” in order to hasten the process of creating a Unified Local Orthodox Church. About $25 million was collected. They were supposed to go to the award ceremony for Patriarch Bartholomew of Constantinople for the issuing of a tomos of autocephaly. [A tomos is a small book containing a formal announcement.] However, in the words of people close to the backer, during the visit on April 9, Poroshenko handed over only $10 million.
‘As a result, having learned of the deal, Bartholomew cancelled the participation of the delegation of the Phanar – the residence of the Patriarch of Constantinople, in the celebration of the 1030th anniversary of the Baptism of Russia on July 27 in Kiev.
‘”Such a decision from Bartholomew’s side was nothing other than a strong ultimatum to Poroshenko to return the stolen money. Of course, in order to not lose his face in light of the stark revelations of the creation of the tomos of autocephaly for the Ukrainian Orthodox Church, Peter Alexeevich [Poroshenko] had to just return those $15 million for the needs of Constantinople,” a trusted source explained to reporters.
‘For preliminary information, only after receiving the remaining sum, did Bartholomew finally give his consent to sending a delegation of the Phanar to Kiev … ‘
Now, it’s possible that the two identical figures of $25 million refer to two different pots of money (a cool $50 million!) but that seems unlikely. It’s more probable the reports refer to the same sum as viewed from the sending side (the State Department, the Greek Archdiocese) and the delivery side (Poroshenko, Constantinople).
Lending credibility to the confidential information from New York and pointing to the probability that it refers to the same payment that Poroshenko reportedly sought to raid for himself are the following observations:
- When Poroshenko generously offered Patriarch Bartholomew $10 million, the latter was aware that the full amount was $25 million and demanded the $15 million Poroshenko had held back. How did the Patriarch know that, unless he was informed via New York of the full sum?
- If the earlier-reported $25 million was really collected from “a few wealthy people of Ukraine” who “chipped in,” given the cutthroat nature of disputes among Ukrainian oligarchs would Poroshenko (an oligarch in his own right) have risked trying to shortchange the payment? Why has not even one such Ukrainian donor been identified?
- Without going into all the details, the Phanar and the Greek Archdiocese have a long relationship with US administrations of both parties going back at least to the Truman administration, encompassing some decidedly unattractive episodes. In such a history, a mere bribe for a geopolitical shot against Moscow would hardly be a first instance or the worst.
As one of this analyst’s Greek-American connections puts it: “It’s easy to comprehend the Patriarchate bowing to the pressure of State Dept. blackmail… not overly savory, but understandable. However, it’s another thing altogether if Kiev truly “purchased” their autocephalous status from an all too willing Patriarchate … which would relegate the Patriarch to ‘salesman’ status and leave the faithful wondering what else might be offered to the highest bidder the next time it became convenient to hold a Patriarchal ‘fire sale’ at the Phanar?!”
To add insult to injury, you’d think Constantinople at least could pay back some of the $7-8 million wasted on the Crete 2016 debacle to restart the St. Nicholas project in New York. Evidently the Phanar has better things to spend it on, like the demonstrative environmentalism of “the Green Patriarch” and, together with Pope Francis, welcoming Muslim migrants to Europe through Greece. Of course maybe there’s no need to worry, as the Ukraine “sale” was consistent with Constantinople’s papal ambitions, an uncanonical claim to “universal” status, and misuse of incarnational language and adoption of a breathtakingly arrogant tone that would cause even the most ultramontane proponent of the Rome’s supremacy to blush.
Finally, it seems that, for the time being at least, Constantinople doesn’t intend to create an independent Ukrainian church but rather an autonomous church under its own authority. It’s unclear whether or not Poroshenko or the State Department, in such event, would believe they had gotten their money’s worth. Perhaps they would. After all, the issue here is less what is appropriate for Ukraine than what strikes at Russia and injures the worldwide Christian witness of the Orthodox Church. To that end, it doesn’t matter whether the new illegal body is Constantinopolitan or Kievan, just so long as it isn’t a “Moskal church” linked to Russia.
11 November 2018, the centenary of the end of the First World War, has passed. And still there has been no repentance for and no renunciation of the imperialism which caused that needless European bloodbath with its greed for land, resources and power, for Lebensraum, as the Germans call it. Instead, the centenary turned out to be a sentimental, if regretful, ‘celebration’ by hypocritical politicians of the slaughter of the youth of Europe and of its colonies, dragged into their anti-national imperialism. Repentance would have meant that there would at last have been justice in Europe for 100 years of Western aggression, exploitation and materialism (whether Capitalist or Communist). For this aggression continues in the current Western-armed and Western-financed bloodbaths in Syria, the Yemen, the Congo and the Ukraine: the same disease as 100 years ago continues.
1918 also marks the beginning of the end of the Patriarchate of Constantinople after it was contaminated by exactly the same imperialism and its lust for power, summed up by the word ‘Phanariotism’. This has culminated in the notorious meeting in Crete in 2016 and now in its latest US-sponsored adventure in the Ukraine. Phanariotism is essentially the loss of faith which reduces the Church of God to a mere religious institution with its corporate lust for power and money, swimming with the tide of the world. It is this that has characterized the recent life of the Patriarchate of Constantinople, ever since the restraining power of Tsar Nicholas II was removed 100 years ago (2 Thess 2, 7). However, in fairness, all the other Local Churches have been infected by the same disease of Phanariotism, not least the Patriarchate of Moscow. What are the three symptoms of this disease?
Called variously Sergianism, renovationism, erastianism or caesaropapism, modernism is simply the internal movement to conform the Church to the (secularist, Western) world, giving up the struggle to conform that world to the Church. Modernism stems from the loss of faith, which has seen the appearance of atheist bishops (the former Metropolitan of Kiev, Denisenko) and masonic patriarchs (the former Patriarchs of Constantinople Meletios and Athenagoras). It means introducing the heterodox calendar, shortening the services and the fasts, changing the dress of the clergy, putting seating and organs into churches etc.
It also means imposing such secularism by threat, as the Phanariots tried to do at their US-style meeting in Crete, (‘The Orthodox Second Vatican Council’) two years ago. Today, in the Ukraine, it means enforcing the heterodox calendar, making 25 December a State holiday, as Poroshenko’s US, Canadian and EU patrons demanded and as has been done. It means ‘divide and rule’, following the policy of the Nazis in the Ukraine 75 years ago, which was also the policy of the pagan Romans and is the policy of today’s neo-pagan Romans in Washington, as it sends its NATO legions to bully and enslave the still free world.
Phyletism is simply the Greek word for racism. It means putting one’s nation above Christ. Greek racism, centred in Constantinople, is the standard here, but other Local Churches have also adopted this poisonous heresy. Phyletism has no interest in baptising all nations into the Church, as Christ in St Matthew’s Gospel commands us (Matt 28, 19), for it considers that only one’s own race is worthy of salvation – indeed that perhaps it has, Jewish-style and therefore Protestant-style, already been saved.
Thus, phyletism is inherently anti-missionary, for why bother with missionary work if only one’s own race is worthy of salvation? And phyletism is also inherently ecumenistic, for it asserts that since one’s own Greek race has been saved by the Greek religion, then we may talk to other religions. Since the others are not Greeks, we may as well talk to them – after all they may give us a lot of money. Thus, the opposite of phyletism is missionary work, which is held back precisely by phyletism and ecumenism, as we saw in Crete.
Ecumenism is therefore the result of phyletism and the external extension of this swimming with the tide modernism, reducing the Church to a mere religion, like all the other manmade religions. We saw how the Phanariot gerontocrats tried to impose this heresy of ecumenism in Crete, deliberately confusing the Church with so-called ‘churches’. However, in this field of ecumenism, there have been and are traitors in all the Local Churches, who are also intent on destroying the chance of the faithful to obtain salvation.
Certain Russian Patriarchal bureaucrats have also long been involved in modernism, phyletism and ecumenism, making them too into Phanariots. They can be recognized because they promote the same policies of the Phanariots, the policies of Crete. If the Patriarchate of Moscow wants to separate itself from this pernicious disease, which we see is not only a Greek one, then it can purge itself, perhaps in the following three ways:
– Abandon any creeping modernism, make sure that all its parishes follow the Orthodox calendar and keep the Tradition.
– Rename itself ‘The Patriarchate of New Jerusalem and all Rus’, divorcing itself from any Soviet-style imperialistic tendencies and take up the multinational call and challenge of missionary work all around the world.
– Leave the WCC and all other such alien ‘dialogues’, such as those with the Vatican machine.
Only by separating itself from the disease of Phanariotism will the Russian Orthodox Church regain the trust of the whole practising Orthodox world, its own and all those in the other Twelve Local Churches. Only then will it sit down at table at a new Mysterious Supper, ready to greet the Returning Christ. Here then is the Opportunity of the Century.
Archbishop Job Getcha, the very young and inexperienced Canadian reject by the tiny Rue Daru group in Paris, has now been selected as the head of the new Phanariot ‘Church’ in the Ukraine. Well-known as an ecumenist, he is also notorious for his behaviour in Paris (the photographs have long been on the internet) and for his tyranny. However, he is the darling of the Canadian Secret Services, a northern branch of the CIA, and now has to create a Church under the rigid control of his US-appointed Patriarch in Istanbul and the US-appointed President, the Uniat billionaire Poroshenko/Waltzman.
With a flock of two (a schismatic defrocked former KGB agent and self-appointed married ‘patriarch’, together with a schismatic ‘metropolitan’) and a single church building handed over to him by the Kiev State regime, Archbishop Job Getcha has ordered all bishops in the Ukraine to obey him! An authority-less authoritarian, this young Canadian academic will now learn about reality. Instead of uniting the three small regional nationalist schismatic groups in the Ukraine (three because we count the pro-Fascist Uniats, also based in ex-Poland in the far west of the contemporary Ukraine) with the huge canonical Ukrainian Orthodox Church, Istanbul has now simply founded a fourth schism.
Here is yet another result of the century-old interference of Istanbul in the canonical territories and affairs of other Local Churches, from Finland to Estonia, from Poland to Czechoslovakia, from Paris to New York, from Bulgaria to Greece, from Serbia to Russia…It would be funny if it were not tragic…
The recent Church Council at the New Jerusalem Monastery to the west of Moscow was organized by the Church of New Jerusalem and All Rus – as the Patriarchate of Moscow has now been renamed. The Council was attended by its 400 bishops and substantial official delegations from all the other Twelve Local Churches that are in communion with it and each other.
Momentous international decisions affecting all were taken at the Council. First of all, the Church of Rus was placed first in order of the diptychs, before New Constantinople (see below), Alexandria, Antioch and Jerusalem; the Archbishop of Athens has been renamed ‘Patriarch of New Constantinople’ and all five Balkan Churches (Romania, Greece, Serbia, Bulgaria and Albania) have pledged themselves to the closest co-operation and talk seriously of merging into one again; the Churches of Poland and of the Czech Lands and Slovakia are intending to become Autonomous Churches within the Patriarchate of Rus. If this happens, it will reduce the number of Local Churches to seven: Rus, New Constantinople (the Balkans), Alexandria, Antioch, Jerusalem, Cyprus and Georgia. Seven is of course the number of Local Churches in the Book of Revelation.
At long last, after over a century lost since the 1917 international-organized, treasonous coup d’etat which overthrew the Russian Empire, the Diaspora and the Non-Orthodox world are receiving attention. Firstly, the Patriarchate of New Jerusalem and All Rus now has ten Autonomous Churches, not only the five in the Ukraine, Moldova, Latvia, Japan and China, but also five new ones: in Western Europe from Iceland to Finland and Portugal to Hungary; North America; Latin America; Oceania; South-East Asia. All Orthodox living in these five territories have been invited to take part in inter-diocesan life, while retaining their complete independence, customs, viewpoints and attachment to their homelands. Secondly, the Patriarchate of Antioch has promised to work to evangelize the whole Arab world, with diplomatic and financial support from the Patriarchate of All Rus.
This Council of New Jerusalem has been hailed as a turning-point in Church history. It means that with the internal nationalist bickering of the recent past resolved and administrative divisions overcome, the Church can now turn its attention to the outside world. Today’s world, divided between narrow racist nationalism and greedy scheming globalism, needs Christ as never before.
Nationalism is simply an attachment to the things of this world, in other words, to nation states and all the other institutions invented by men. Nationalism is sinful worldliness, as it likes some and dislikes and sometimes even hates others, for no reason other than the national identity of those in question. All this come from its pride in imagined racist superiority. In this, nationalism differs from patriotism, which is love for God’s creation, wherever it may be. This is why nationalism always compromises the Faith, because it exalts tribal pride and justifies power-grabs, whereas in reality there is good and bad everywhere.
Nationalism in the First Millennium after Christ: 33 AD to 1033 AD
Schisms and heresies are always based on pride, either on the myth of personal superiority (isms named after a person– Arianism, Lutheranism, Calvinism) or else on the myth of collective (racial) superiority (isms named after an ideology – Miaphysitism, Papism, Catholicism). This pride always invents some heretical ideology in order to justify its schism from the Church, even calling its heresy a ‘Church’.
Thus, at the time of Christ most educated Jews, scribes, pharisees and men of law, rejected the Saviour because their Faith was not in the universal Messiah. It was in an imaginary Jewish racial Messiah who would justify their tribal pride and imagined superiority and national exclusiveness. The Jews, they said, were ‘the chosen people’ and could not share with others inferior to them. So through racial pride, they rejected the Risen Christ and His Church and indeed for centuries afterwards persecuted the Church, preferring to co-operate with the pagan Roman and other Establishments rather than humbly accepting Christ.
In the fifth century Armenians, Copts and some Syrians broke away from the Church, for they wanted independence from the Greeks, regardless of Truth. They justified their nationalist breakaway with the heretical Miaphysite ideology. Small groups of other races fell in the same way to the Nestorian ideology.
Nationalism in the Second Millennium after Christ: 1033 AD to 2018AD
By the early eleventh century a new ideology had over the past two and a half centuries been worked out in parts of Western Europe, where semi-Latinized Germanic peoples claimed racial superiority because they had conquered pagan Rome. Thus, Roman Catholicism, though not at first called that, was finally born. The barbaric hordes responsible soon showed their imagined superiority by invading the source of the real Christian Faith in Jerusalem in a bloodbath in order to impose their new ideology. Their justification? This was in their new ideology with its claim that the Holy Spirit proceeds from a unique substitute for Christ, the Bishop of Rome, who just happened to be one of them. This ideology was expressed in inherent organized violence.
In the sixteenth century most of the Germanic peoples split away in protest from this Roman Catholicism, which had become far too Latinized for their taste, and founded a new racial religion, founded by the German monk Luther. One variation of this was Anglicanism, a State-founded nationalist religion which enabled the local king to remarry, kill or divorce his old wives with impunity and plunder monasteries, slaughtering tens of thousands who stood in his way.
In the twenty-first century, after a process of evolution stretching back a century, Phanariotism was born in Istanbul. This maintained that those of Greek blood are superior to other races and that the Church depends on them. Thus, EP-ism, Eastern Papism, was born, which claims that the whole world belongs to the jurisdiction of the Greek race. So global Greek nationalism, an anti-Church ideology (‘theology’) justifying their power-grab, was systematized, and the Phanariots in their turn fell away from the Church in just another in the long line of nationalist schisms.
Nationalism in the Contemporary Russian Church: 2018AD
Nationalism also exists in the contemporary Russian Church. It has two characteristics:
The first trait of this world-loving nationalist spirit is its closeness to the State. Thus, it admires the late Patriarch Sergiy. As a result it is, like the late Russian cardinal, the Sergianist Metropolitan Nikodim, close to the Vatican Church-State. And as it is philo-Catholic, it is, ironically, therefore also philo-Phanar, because that is also philo-Catholic. Infected with admiration for the State, this ideology has little time for the zeal of missionary work among other races.
The second trait of this world-loving nationalist spirit is brain-fed, rationalist intellectualism and philosophy. It despises the popular piety of the New Martyrs, of St Seraphim of Sarov and St Matrona of Moscow, of holy elders and of the common people. Power-loving rather than piety-loving, it seeks the powerbroking of ecumenism and, always conforming to intellectual fashion, it prefers the intellectual snobbery of liturgical modernism to liturgical piety.
With the fall of the burdensome anachronism of the Second Rome, a process that has taken several centuries in all, the duty now falls to the Russian Orthodox Church, providentially recently resurrected and now 75% of the whole, to take responsibility for all. Will it vanquish the demons of nationalism that brought both the First Rome and then, a thousand years later, the Second Rome, low? We do not know, but until those traitors to the Faith have been defeated, the Third Rome will not be ready to take up the mantle of the Church which has now been offered it and assume responsibility for urgent worldwide missionary work. Will the Third Rome and its political temptations be outbalanced by the spiritual truths of the New Jerusalem of Holy Rus? We can only hope and pray.
Usually, a new Local Church comes into being many years after its founding saints and by the popular consent of the local people of God. However, today one has been born in Istanbul by the signatures of the much-disputed but US-backed Uniat President of the genocidal regime in the Ukraine and a Turkish citizen who appears to be in the grip of insanity. All this is against the will of the clergy and the people. What the Turkish Sultan Erdogan, who two years ago survived a US attempt to assassinate him only thanks to Russian help, thinks, we do not know. The latest from Istanbul is that this tiny group of individuals is thinking of taking back the autocephaly of the other Local Churches (presumably not that of today), granted hundreds of years ago!
Where do we go from this insanity?
Perhaps the Patriarch of the Phanar will die and then the Phanar will repent for its madness. Perhaps, more likely, after a time of the Phanariot schism, a Council will be called, Patriarch Bartholomew and his anti-Church papist ideology anathematized, and the whole Church can continue under the leadership of the Russian part (75% of the whole) together with the closest co-operation of the other Twelve Local Churches, the title of ‘Constantinople’ passing to the Archbishop of Athens. If only there were a Tsar to call that Council….In the meantime the Church will continue…
In less than three weeks the Patriarchate of Constantinople has begun to break, though so far only on its fringes, and has gained nothing in the Ukraine. Thus, Non-Greeks are refusing to attend Constantinople parishes, a priest in the USA has left to join ROCOR, the parish in Florence (formerly under the Constantinople Rue Daru group) has also joined ROCOR (Rome and San Remo to follow?) and Russian money on Mt Athos is drying up. We can expect more such events. The Rue Daru group, like the OCA in North America, is bitterly split. The situation has not been helped by Patriarch Bartholomew, who has insulted all Slavs (and everyone else), making them out as inferior to the Greek ‘race’.
It is now only a question of time before greater defections take place, especially in Europe: soon, only ritualistic Greeks and Russophobes will remain under the Phanar.
It is impossible to recall peace without dissolving the cause of the schism – the primacy of the Pope exalting himself equal to God.
We seek and we pray for our return to that time when, being united, we spoke the same things and there was no schism between us.
St Mark of Ephesus
Fall and Liberation
The near-750 year process of the fall of the See of Constantinople since the so-called Councils of Lyon and later Ferrara-Florence is now over. It has finally fallen under a Jesuit-trained Patriarch, who in his delusion actually justifies himself, to the same millennial disease as Old Rome – Papism. New Rome fell to the same heresy of Old Rome: the lust for power justified on ethnic grounds – the mythical superiority of one race over another and over Christ, in the first case, of Latinized Germans and, in the latter case, of phyletist Hellenes. St Mark of Ephesus was right.
As a result, Constantinople parishes, few and scattered already, have been cut off from the Church and true Orthodox have begun leaving them. Withdrawing, they will join one or other of the thirteen Local Churches. Fragments of the Russian Orthodox world in North America and OCA, under Constantinople for political reasons, are hopelessly divided. Now the Orthodox elements in them can rejoin the worldwide Russian Church, returning in repentance to Orthodox practices and values in canonical conditions, without phariseeism or sectarianism.
Restoration and Rise
Now, to assume the leadership of service of the Church on earth, Whose only Head is Christ, the Patriarchate of Moscow, perhaps better repentantly renamed the Patriarchate of All Rus, must too cleanse itself of all the same Phanariot poison. This poison is the fatal mixture, summed up in utterly failed Muscovite diplomacy, of narrow nationalism and modernist ecumenism. Thus, the Third Rome must beware that it too does not fall to the same disease. When will we know that the Russian Orthodox Church is ready to assume this leadership of service, so that Church life can be restored?
- When there is no more Great Russian chauvinism and so no more talk of the Patriarch of Moscow as the ‘Ecumenical Patriarch’. This is the title which the Orthodox Pope of Old Rome, St Gregory the Dialogist, rightly condemned already at the end of the sixth century.
- When there is no more Russian Orthodox dallying with the Papacy of old Rome and the Pan-Protestant World Council of Churches, with both of which the representatives of the Phanar are naturally active. And so when there is no more new calendarism and experiments with the spiritual death of Paris ‘theology’.
Then, at last unhindered and uncompromised by the shackles of the past, we will be able to get on with our sadly interrupted mission to the seven billion Non-Orthodox, in concert with the other Twelve Local Churches. And only then shall we see Church life restored after such a disgraceful period of decadence.