Tag Archives: Ecclesiology

Ten Points for the Agenda of a 21st Century Church Council

In the light of events in the Church over the last 100 years, it is clear that a Council of all the approximately 800 Orthodox bishops of the Church worldwide will need to meet in order to reverse the spiritual decadence of the period since the overthrow of the Orthodox Emperor in 1917. The approximately 80,000 Orthodox priests and the near 220 million flock of the Orthodox Church worldwide need light and direction from their bishops in order to counter contemporary militant secularism. Notably, ecclesiological and canonical errors have to be rejected, systemic administrative disorder overcome and Church life renewed. Below are ten points under these three headings, which we suggest might appear on the agenda of such a future Council.

Dogmatic and Canonical Measures

1. The whole Church hierarchy is to affirm the foundation stone of the dogmatic definitions of the Seven Universal Councils, as expressed in the Niceo-Constantinopolitan Creed, anathematizing especially anti-Incarnational trends which contradict it. This will obviously mean clearly condemning the incredibly old-fashioned, 1960s-style ecumenistic ‘branch-theory’ heresy implicit (when not explicit) in documents released for example by the 2016 meeting of a few Orthodox bishops in Crete and voted for by approximately 1.1% of Orthodox bishops. Those who signed those documents, which contradict the clear dogmatic teachings of Church Tradition and Teaching in general and notably the dogmatic ecclesiological definitions of St Justin of Chelije and other 20th century saints, should either take back their signatures or else face trial by Church courts.

2. The deposition of all ‘Orthodox’ patriarchs and bishops appointed by the US State Department. (In accordance with Canon XXX of the Apostolic Canons, Canon II of the Fourth Universal Council, Canons III and V of the Seventh Universal Council and Canon XIII of Laodicea). Similarly the deposition of all simoniacs. (Canon XXIX of the Apostolic Canons and subsequent anti-simoniac Canons).

3. The canonization of the last canonical Patriarch of Constantinople, Maximos V (+ 1972), unlawfully deposed by the CIA in 1948, who cried ‘The City is lost’, as he was taken at gunpoint to the airliner of the mass-murdering, atomic bomb president to be flown into exile.

Administrative Measures

4. The transfer of the title ‘Ecumenical’ (meaning of course, ‘of the Imperial Capital’, and neither ‘Universal’, nor ‘Ecumenist’!) from the Patriarchs of Constantinople to the Patriarchs of Moscow. This is already 564 years overdue at the time of writing.

5. The title ‘Patriarch of Constantinople’ to be transferred from Turkish citizens in Istanbul to Archbishops of Athens, who are the real Greek ethnarchs.

6. Admit the failure of the ‘Pan-Orthodox Assemblies’ in the Diaspora. The Orthodox presence outside Orthodox canonical territories, in the Americas, Western Europe, Southern Asia and Australasia, needs to be reorganized under the leadership and delegation of the Russian Orthodox Church, which is the only multinational Local Church. In other words, the uncanonical ‘jurisdictions’ invented since 1917 by the Patriarchate of Constantinople and imitated by five other Local Churches, need to be abolished, so that we can return to our previous administrative unity, though retaining full ethnic and linguistic diversity within emryonic new Local Churches, which unity was lost to divisive, Balkan-style phyletism introduced after 1917.

Pastoral Measures

7. All Orthodox are to return to observing the Orthodox calendar, abandoning the heterodox calendar which, incredibly, is still observed by some spiritually weak minorities.

8. Consequent to this return, to renew liturgical life, including restoring the integrity of the Divine Liturgy and services such as Vespers and Matins, virtually unknown in the parishes of some Local Churches.

9. Consequent to this renewal, renew sacramental life, especially the sacraments of confession and unction, which are virtually unknown in the parishes of some Local Churches.

10. Consequent to this renewal, renew the consciousness of the importance of ascetic and monastic life, prayer, fasting, the reading of the Holy Scriptures and missionary work to the Non-Orthodox world, which have been nearly abandoned by the parishes and dioceses of some Local Churches.