Category Archives: Rus

Resisting and Delaying Antichrist: The Prophetic Vision of the Russian Orthodox Church Questions and Answers from Recent Correspondence and Conversations

Q: What do you think from an Orthodox viewpoint of the recent G-20 meeting in Brisbane, where much was made of the war in the Ukraine.

A: In Brisbane Western politicians – not world leaders, as they pretentiously call themselves – made much of the civil war in the Ukraine. This was because they caused it and are continuing it. At Brisbane a clear message was given to the Western bullies by the free world, led by Russia: If the West continues to destabilize, overthrow democracy by bribing mobs and destroy the sovereignty of the Ukraine, then Russia will extend its sanctions against the Western world, possibly closing Russian air space to it. The Obamas, Bidens, Camerons, Hollandes and Merkels of the West face self-imposed isolation.

The Russian Federation, the Eurasian Economic Union, China, India, much of Latin America, nearly one half of the world, are working towards a new world order and will not tolerate arrogant Western bullying. That has already caused so much bloodshed and chaos in genocidal bombing, invasion and occupation of Yugoslavia, Iraq and Afghanistan and in CIA-organized ‘coloured revolutions’ in Libya, Syria and the Ukraine. Libya was the last straw, but even now there are aggressive individuals in the US, whose minds are so power-crazed that they openly talk of starting a Third World War against Russia and China.

Q: Do you think there is any hope that heads of some countries in the European Union will speak out against this US-centred bullying?

A: The EU has more or less become an island off the western coast of the USA, in other words, a US colony or ‘protectorate’, in effect its next state, and is governed by puppets and economic thugs, as we saw in Greece and Spain. The US has isolated Europe from its own roots and its own interests. Until the Paris-Berlin-Moscow axis is restored, as in the early 1900s, there is no hope for Europe. Remarkably, however, the leaders of some small countries in the EU have protested, notably the leaders of Hungary and the Czech Republic. They have of course been condemned for that by the US-run EU media.

Q: What about the leaders of once Orthodox countries like Greece, Cyprus, Bulgaria, Romania and Non-EU Serbia and Montenegro?

A: Apart from Serbia, where Orthodoxy is still to some extent a political force, the elites of all those countries have betrayed the Orthodox Faith and their own peoples. We can expect nothing of such elites. They can only think of payments from Brussels into their Swiss bank accounts.

Q: When you say ‘the US has isolated Europe’, what do you mean by the US?

A: The US means the plutocratic financiers, industrialists and arms-merchants who saw their opportunity and immigrated to the US from Europe, from where they had already financed slavery, over 200 years ago and now run the US. I do not of course mean the American people. Until the end of the 1950s there was still among many ordinary Americans a small-town, Bible-based culture, however deficient and partial. That has been more or less destroyed by the plutocrats and is lamented by such popular American singers as Don McClean and Johnny Cash in nostalgic songs like American Pie and Family Bible. Americans were the first victims of the plutocrats, the first victims of the ‘US’, as we saw already in the US Civil War. There is nothing that Satan loves more than wars where brother kills brother, whether in the US or the Ukraine.

Q: Has not Russia suffered from the Western sanctions imposed because of the Ukraine?

A: There are naturally problems resulting from them, but the main result of Western bullying because of Russia’s protection of the Ukraine, so-called ‘sanctions’, has been for Russians to refind their identity. Providentially, the Ukraine, the cradle of Russian Orthodoxy, is preparing Russia for the future, preparing it to overcome the confusion and decadent westernization of the last 25 years, to realize that Russia has its own identity, path and role. If the Western elite really wants to start a Third World War, it must now realize that Russians will no longer simply lie down and agree to lose that War, their country and, above all, their Christian Faith to Mammon.

This is the same situation as in the thirteenth century when the Mongols invaded Russia. Until then Russians had been divided; everything changed afterwards as they found unity against the common enemy and petty squabbles were forgotten. So today Russia was divided before the Western invasion of the Ukraine, now it is finding unity once more. Today’s extraordinary consensus of national unity around President Putin has not existed in Russia for exactly 100 years, since the First World War, when Russia also united against aggressive Western enemies.

Q: To move on, there has been talk recently of the forthcoming All-Orthodox Council in 2016 and much worry has been expressed about it. Do you share in those worries?

A: No. To worry about this is really to show a lack of faith in Divine Providence and in the Church, which is not a mere human institution, but a Divino-human organism. First of all, nobody knows if there will be a Council, let alone whether one is forthcoming; remember that ‘man proposes but God disposes’. True, a meeting of several Orthodox bishops is planned in two years’ time, but a meeting is not in itself a Council. And no-one knows with the situation between Constantinople and the Czechs and Slovaks if even that meeting will take place. And who knows who the Patriarch of Constantinople will be in two years’ time.

Even if a meeting does take place and politics takes over, it will remain an ineffectual without any consensus. However, if a ‘Council’ takes place, why should that be bad? Surely a Council – rather than a mere meeting – will proclaim the Church and our Orthodox Faith to the whole world, anathematizing all isms, atheism, consumerism, ecumenism, globalism etc. How can that be bad? Remember that only canonical Orthodox will attend, those of disputed canonicity like the OCA, those in schisms, as in the Ukraine, Macedonia, Montenegro and Estonia, those in sects like the old calendarists, as well as heterodox, will not take part.

Q: So why do some worry?

A: I think that those who are worried, for example old calendarists, have a psychological and not theological motivation. They are really just seeking to justify their schisms. For example, they point to the decadence inside the Patriarchate of Constantinople but then forget that Mt Athos and many faithful clergy and people outside the convert fringes are under that Patriarchate. The old calendarists want a Pharisee-like, black and white world, in which they are white and everyone else is black. Such a world does not exist and has never existed. The wheat has always grown alongside the tares. Look at the twelve apostles: most of them betrayed Christ, one did not even repent, but still eleven of them became saints. Old calendarist criticisms are psychologically-motivated self-justification.

Q: But we know there are many real problems between the Local Churches, for example there is the problem of the new calendar.

A: I can recall reading the words of St Justin (Popovich) in the 1970s who denounced the concept of a Council then because the vast majority of Orthodox were living under the yoke of Communism. Then he was right of course, but now the situation is quite different. Today most Orthodox, some 85% of all, are free. True there are some 15% who are not free, who live under what may be called ‘CIA Churches’, but they are a small minority.
Who knows, if this meeting does take place and does become a Council, this may mean that the new calendar hierarchies will repent and return to the Orthodox calendar, giving up the Roman Catholic calendar. Mt Athos gave up that calendar decades ago and now the Polish Church has done so. Others will surely follow. And remember too that the CIA Churches, subject to all manner of Uniatizing and Protestantizing manipulations, are mainly small and their senior representatives elderly. Most of the free Local Churches are young and follow the Tradition. Time is on our side.

Q: What do you mean by ‘CIA Churches’?

A: Those whose leaders are appointed by the CIA, or bribed by the EU and masonic circles, which amounts to the same thing.

Q: What is the role of the Russian Church among the other Local Churches?

A: As three-quarters of the whole Church, we have a special responsibility: our vision, mission and task are prophetic. Our vision, mission and task are resistance and delaying tactics in order to oppose the coming of Antichrist, towards whom the world has been hurtling for the last hundred years and especially for the last fifty years. You remember how Reagan called the Soviet Union ‘the evil empire’? Well, where did the demons who had entered the Russian Empire by 1917, tipped the balance against it and created that evil empire go? They did not disappear back to hell, but, seeing their battle largely lost in Russia, they went to infest the West, where, tragedy of tragedies, they were shown no resistance and even made welcome.

Here is the message of Russia to the West: After 1917 demons took over in Russia but we eventually fought them off because of the prayers of the New Martyrs and Confessors, because of the strength of the Orthodox Faith and Orthodox culture. Russia says to the West: Follow our example, return to the Orthodox Christ and you too can shake off the demons. But of course the West is so blinded by its towering racial and nationalistic pride that it cannot even see that is being tormented by demons. Indeed, it does not even believe in demons and it rejects the sweetness of the Resurrection of Christ, Whom it considers to be an ‘uneducated Asiatic’.

Q: To say that the Russian Church’s role is to oppose the coming of Antichrist is a very serious statement, with many implications.

A: Yes, it is very serious because it means that the Russian Orthodox Church is a sort of litmus test. The world can be divided into two parts, on the one hand those who are with us, our friends, those who are also resisting and delaying the coming of Antichrist, and, on the other hand, those who resist the Russian Church and, consciously or, more usually, unconsciously, are working for Antichrist’s coming. Those who unconscious and naively think they are working for ‘freedom, democracy and humanity’ etc are pawns in Antichrist’s game. They would be shocked if they realized it and then they would repent.

In that respect the Pussy Riot incident, so completely and so obviously stage-managed by the West, was highly symbolic. There we clearly saw who is for Antichrist and who is against. Those who supported Pussy Riot, words which are simple code for the sex and violence of modern Western ‘culture’, including fifth columnist, nominally Orthodox intellectuals, some of them even clergy, modernist heterodox, the Western media and so-called human rights activists, are all working for Antichrist.

Q: You say that to resist and delay Antichrist is the task of the Russian Church. But what practically can the Russian Church do that the other Local Churches cannot?

A: The Russian Church alone is able, when the time is ripe, to set up the infrastructure for Metropolias in the Americas, Asia, Australasia and Western Europe and also help the Patriarchate of Alexandria to become the true Church of Africa and stop being a Greek colony run by the EU-controlled Greek Foreign Ministry in Athens. The other Local Churches are too small, too weak, too nationalistic and, in the cases of the CIA Churches, too unfree, to do this.

Q: This sounds like papism, setting up a worldwide Church?

A: Not at all. Papism is about empire-building and centralization, which, true, has become the ethos of many in the modern Patriarchate of Constantinople and also in its time affected careerist, nationalistic State appointees in the Russian Church before the Revolution. Today the Russian Church is about setting up Metropolias as foundations for new Local Churches, as has already happened in Poland and the Czech Lands and Slovakia, and as is under way in Japan and China. These countries are parts of its canonical territory, but will remain so only for as long as the Churches there are too small to gain autocephaly.

The aim is not empire-building, which is centralization, but decentralization, through laying the foundations for and then establishing new autocephalous Local Churches, as His Holiness Patriarch Alexey II said in 2003 when speaking of a future Metropolia in Western Europe. We have as our model not the manmade, papist, unionist, filioquist, rationalist god of Western philosophers, but the real Christian God of the Holy Trinity revealed in all Power and Glory in the New Testament, unity in diversity.

Q: Do you think that other territories will be added to the canonical territory of Rus apart from China and Japan?

A: Certainly. I think that eventually in Europe Hungary may be added, and outside Europe in South-East Asia, with the Russian Orthodox missions already there, Thailand and Laos, and I think perhaps one day Iran too.

Q: So the rest of the world, except for Africa and the other territories in the jurisdiction of the other 13 canonical Local Churches, can be covered by the Church Outside Russia (ROCOR)?

A: Yes. The Church Outside Russia actually means the Church Outside Rus, outside the Russian lands. And Rus at present only covers lands of the former Soviet Union – except for Georgia – including the Ukraine, Estonia and so on, and, as we have said, China and Japan. ROCOR can cover the rest, except those countries that form the canonical territories of other Local Churches.

Q: But those countries ‘outside Rus’ often have Orthodox populations which are under other Local Churches. So how can they come under ROCOR?

A: They cannot ‘come under’ ROCOR, I said, ‘can be covered by ROCOR’, not ‘come under’. ROCOR is the Church Outside Rus. Unlike the Church inside Rus, which has a canonical territory, the Church Outside Rus has no canonical territory. However, we do have a shared territory, a territory which we can cover, and where we can have a canonical flock.

Q: What do you mean by canonical flock?

A: All those of all nationalities who live outside the canonical territory of Rus and freely belong to and confess the Russian Orthodox Church and Tradition. And at present nobody, including the US and EU elite, can stop us from belonging to ROCOR.

Q: With such a definition, where does the ‘Orthodox Church in America’, the OCA, come? That after all is in North America, on a territory covered by ROCOR, and the OCA was founded through the Russian Church.

A: I don’t know where the OCA comes. You must ask its members. The OCA was a temporary Cold War creation of Soviet times, largely made up not of descendants of subjects of the Russian Empire, but of descendants of subjects of the Austro-Hungarian Empire. For nearly 45 years now its canonicity has been disputed and it has been torn by internal dissensions. Like all conglomerates, its different parts are torn in different directions.

I think that instead of sitting between two (and sometimes more than two) chairs, one day it will split apart, with a small majority, especially but not only in Alaska, ‘Russian America’, returning to the Russian Church and spiritual freedom and integrity, and a large minority, under the influence of sectarian American nationalism and possibly under the direct influence of the US administration, going off to liberal, ecumenistic convert groups, the US-run Patriarchate of Constantinople and some to the Uniats.

Q: And what about the Paris Jurisdiction? It claims to be ‘of the Russian Tradition’. Where does that fit into such a definition?

A: It too left the Russian Church and therefore our affairs do not concern it. As regards its claim, as someone in Paris said to me earlier this year, although the Paris Jurisdiction may claim to be ‘of the Russian Tradition’, the Russian Tradition has not even ‘stayed overnight’ in most of its communities. When you live, as some do, on the Roman Catholic calendar, want the Roman Catholic Easter, have no iconostasis, wear Greek vestments, abbreviate the Liturgy, give communion to Roman Catholics, write against and condemn the Russian Church, refuse to venerate Her martyrs and belong to Her, what sort of ‘Russian Tradition’ is that? That is Uniatism, not Orthodoxy. Apart from in a few last outposts, that claim is a fiction.

Thus, it is very interesting to think back before 2007, before ROCOR and the Church inside Russia entered into canonical communion with one another. Then the Paris Jurisdiction – and its members who colonized the OCA in North America – used to condemn ROCOR as ‘a sect’ for not concelebrating with the Church inside Russia because ROCOR considered that the bishops of the Church inside Russia were not free and therefore could not act canonically. However, as soon as freedom came and ROCOR and the Church inside Russia did start concelebrating, the masonic ethos of the propaganda of the Paris swung around 180 degrees. Then representatives of the Paris Jurisdiction started condemning ROCOR precisely for concelebrating with the Church inside Russia, which they then said was not free!

So they went from criticizing ROCOR for being anti-Moscow to criticizing ROCOR for being pro-Moscow, never recognizing the transformation and liberation of Moscow. It is clear that the point of view of those who control the Paris Jurisdiction is mere self-justification, which is the same psychology for all extremists, whether for the Paris new calendarists or for the Greek old calendarists. In other words, their views are a political manipulation, conditioned by anti-Russian Western political propaganda, whether sent out to manipulate weak hearts and irrational minds by the CIA or by the Vatican, and has nothing to do with spiritual values.

Q: What was it that brought ROCOR and the Church inside Russia into canonical communion?

A: The August 2000 Jubilee Council of the Church inside Russia, which met all three conditions of ROCOR, the canonization of the New Martyrs, the condemnation of collusion with the atheist State, known as sergianism, and the complete rejection of the branch theory, known as ecumenism.

Q: In that case why did ROCOR not enter into communion with the Church inside Russia straightaway in 2000?

A: Very simply because it is one thing to proclaim something at a Council, but quite another to put it into practice. For example, even after the Jubilee Council, at the London Cathedral belonging to the Church inside Russia they still refused to put up icons of the New Martyrs, on the pretext that they had no space on their bare white walls! They also forbade the sale of books written by Fr Seraphim Rose, which were at that time so popular inside Russia. In England ROCOR had to wait for the death of one individual in 2004 and then the departure of other modernists in 2006 to the Paris Jurisdiction before a new Orthodox bishop could be sent from Russia, a bishop chosen on ROCOR’s recommendation, and so we could have local unity.

Many representatives of the Church inside Russia but who lived in the West had been betraying the Russian Church and Tradition for decades, they were compromised. This is partly why ROCOR was so popular. I can remember nearly forty years ago when on a Sunday 600 Russian emigres would be standing in the ROCOR Cathedral in London and at the Patriarchal Cathedral there would be perhaps 200, over half of whom were naïve Non-Russians and visitors who knew no better. In Brussels and Paris the Patriarchal churches were also no more than house chapels. Russians and those who knew the Tradition did not go there.

Remember how, just before the Church Outside Russia and the Church inside Russia entered into communion with one another, in 2006 a small convert part of the foreign representation of the Church inside Russia in England and France abandoned Her. Why did this betrayal of the Church which, ironically, was just about to be reunited, take place? Because of two local personality cults, mainly among unintegrated converts, who placed those peculiar cults above the Russian Church and unity with Her. The individualistic mantra of cults and cultishness came before the Church of Christ.

The manipulative leaders of the naïve and misinformed who left had been doing a disservice to the Church inside Russia for decades while Moscow, paralysed by an illegitimate, militant atheist regime, had been able to do nothing about it. The lesson we learn from this is that those who are not integrated into Church life, but have their own agendas, always disintegrate. Interestingly, those who left in England were ardently supported by a rabidly Russophobic British press and, naturally, the State-run BBC.

In other words, locally, it took years for the decisions of the Jubilee Council to be implemented. There were similar situations in other parts of the Church inside Russia, where Soviet-minded individuals and their followers had to leave the scene for the decisions of that Council to be implemented. That is why fundamentally it took seven years for us to progress.

Q: But that was not the only reason for seven years’ delay. ROCOR too had committed faults on its part too, didn’t it?

A: Of course, individuals in ROCOR and in the ROCOR hierarchy had made their mistakes too. This mistake was the confusion between the Soviet Union and Russia. Emigres who had been mere children before the Revolution or who had been born outside Russia or who had been born inside the Soviet Union before 1945 and been cruelly persecuted for the Faith, often could not tell the difference between the post-Stalinist Soviet Union and Russia. In reality, despite the anti-Russian Bolshevik ideology, imported from the West, the Soviet Union had kept much of Orthodox culture.

1917 was not a light switch when the light went off – there was continuity. The victory over Fascism in the Second World War, the education and medical system, the reflexes of justice for the poor and for the Third World, the qualities of generosity, hospitality and mercifulness – they were not Soviet, they are Russian, and come from the Orthodox world view and Orthodox reflexes. On the other hand, the materialistic philosophy of the Soviet Union, the vicious persecution of the Church, the Gulag, all that was of course profoundly evil, satanic. Communism was Orthodoxy without God, just as Mammonism is Protestantism without God.

The mistakes made by some in ROCOR were why the ROCOR hierarchs and those of the Church inside Russia asked each other forgiveness before 2007. Being human, we all make mistakes. No-one is perfect. As a result of mutually asking one another for forgiveness, since 2007 the Church inside Russia has become ever more ‘de-Sovietized’ and ROCOR has become ever more ‘de-ghettoized’, more open and more international. Both parts have benefited enormously, making great strides forward. To ask for forgiveness is always beneficial, creative and dynamic. God gave us all grace for repentance.

The failure of the Paris Jurisdiction to admit its mistakes, unlike the two parts of the Russian Church inside and outside Russia which admitted theirs, is precisely the essential problem of those who control the Paris Jurisdiction. This is due to the unrepentant arrogance usual for intellectuals. In Paris the heirs of those who caused the Revolution through treachery in 1917 are still justifying themselves and their ancestors. For those who are in control in Paris are the heirs of the degradation of the Westernized Russian intelligentsia before the Revolution and their mercilessness. For example, the sins of individual representatives in the Church inside Russia were the sins of political hostages, not of free men. And if you refuse to recognize the repentance of such, you make yourself like the elder brother of the prodigal son, a merciless mountain of towering pride, refusing to take part in the banquet of the loving Father.

Q: So you distinguish between those who ‘control the Paris Jurisdiction’ and its members?

A: Of course. I have been an eyewitness of the process of return of many from the Paris Jurisdiction to both parts of the Russian Church since the 1980s. Sadly, the process of Uniatization that began there, above all from 1981 on, and which I personally tried to combat, has gone much further since then. I personally know of eight priests and deacons and four parishes which have returned from the Paris Jurisdiction since the late 1980s, when they saw through the betrayal of those in control and understood their underlying lack of love for the Russian Church.

Q: Why did Uniatization speed up there from 1981 on?

A: The disintegration of the Paris Jurisdiction began in 1981 after the repose of the ever-memorable Archbishop George (Tarasov), the last Archbishop who had been an adult before the Revolution, indeed a Russian pilot on the Western Front in the First World War. Those who returned after that to the Russian Church in order to keep their integrity, despite the slander that they faced, had realized that the Paris Jurisdiction would not return en masse as a group to the Russian Church, understanding that there were forces in it which were profoundly politicized and Russophobic, the very forces which proudly claim to be ‘apolitical!’ In fact, they are not apolitical, but simply disincarnate, ‘useful’ only to the enemies of the Church, such as the Vatican and Western spy agencies. Indeed, one of those who was in control in the Paris Jurisdiction in the 1980s has recently been proved to have been a senior agent of the French Secret Services. The exodus from there has been such that there are now only two ageing priests left in the Paris Jurisdiction who were brought up in ROCOR and so have a sense of the Tradition

Those of the Paris Jurisdiction who have now departed this life, Metr Evlogy and Vladimir, Archbishops George (Tarasov) and Sergiy (Konovalov), Bishops Methodius (Kulmann), Roman (Zolotov) and Alexander (Tian-Shansky), Protopresbyter Alexei Knyazev, Archpriests Alexander Rehbinder and Igor Vernik and a mass of others, clergy and people, would have returned to the Russian Church, if they were now alive. Some of these people I knew personally and I am convinced that they would be outraged by the attitude of those who refuse to return to the Russian Church today, 25 years on after the fall of the Berlin Wall.

Q: Why?

A: Constantinople had for them only ever been a temporary refuge. It had always been their intention to return to the Russian Church, once She was free, just like us in ROCOR. Today there is no spiritual justification for staying in what is largely not just a Non-Russian, but an anti-Russian jurisdiction. And what is left of that jurisdiction? By and large, apart from a few unintegrated converts in each of a few dozen temporary premises and tiny chapels scattered across France and in neighbouring countries, there are only Rue Daru, mainly populated by those from the ex-Soviet Union, a tragically bankrupt St Sergius Institute, some four small Russian chapels in Paris, two convert groups in Paris, the crumbling church in Biarritz, which undemocratically has not been allowed to return to the Russian Church, and the convent in Bussy. Perhaps 5,000 people in all, and most of them arrivals from the former Soviet Union who have nowhere else to go. Since the 1980s the vital forces have left the Paris Jurisdiction. One priest who left, dear Fr Nikolai Soldatenkov, even took out Russian nationality, partly in order to be able to leave.

Q: Can you give other examples of those you mentioned above who you think would have returned to the Russian Church by now?

A: Yes. Take Metr Evlogy – he himself repented and returned, on paper, to the Russian Church twice, in 1934 and 1945, but was prevented by the freemasons in the Paris Jurisdiction from actually doing so. In the 1960s and 1970s both Bishop Methodius (Kulmann) and Protopresbyter Alexei Knyazev actively tried to return to the Russian Church and suffered for their efforts. As for Bishop Roman (Zolotov), he was a Cossack by family – we had no doubts about him. As for dear Fr Igor Vernik I remember how he used to support the Russian football team against the French football team! And Archpriest Alexander Rehbinder refused to move to the USA in the 1950s because he knew that his many children would lose the Faith in the land of mammon. Archbishop Sergiy (Konovalov), whom I knew when he was a priest, was about to persuade the whole Paris Jurisdiction to move to the Church inside Russia when he died. His Holiness Patriarch Alexey II had hoped that his jurisdiction would become the foundation stone of an autonomous Russian Orthodox Metropolia of Western Europe.

Q: Let us get back to ROCOR. Why did only 95% of ROCOR enter into communion with the Church inside Russia in 2007? What about the other 5%?

A: When I left Moscow after my second visit to Soviet Russia in 1976, I promised myself as a Russian Orthodox layman that I would not return until the Russian Church was free from an atheist leader and regime. And indeed when I did return, thirty-one years later, in 2007, it was to the Cathedral of Christ the Saviour, where I concelebrated as a priest of the Church Outside Russia, together with a great many others, with his Holiness Patriarch Alexei II and in the presence of the Orthodox President of the Russian Federation. When in 2007 some 95% of the Church Outside Russia (ROCOR) and the by then free Patriarchal Church inside Russia entered into communion with one another, true, some 5% of ROCOR did not follow precisely because they were in denial of the huge changes in Russia between 1976 and 2007. Some simply abandoned the Church, but others fell away into pro-CIA, schismatic sects based in the Ukraine, Russia and Greece. Why?

Firstly, there were the naïve idealists and the good-hearted but misinformed who were hoodwinked and have mainly since returned. Secondly, there were those who put personal grudges against individual ROCOR bishops, who had misunderstood their non-integrated convert ideas, above their own salvation. Thirdly, there were those who were on an ego trip, seeking a career. And finally, there was most of the 5% or so who left and have not since returned, who did so because they were politically-minded, as they were anti-Communist rather than pro-Orthodox. Among them were some extremists who had consciously and freely sided with Hitler in the 1940s.

It must be said that many of the ringleaders here were actually employees of the CIA or the Canadian Secret Service, just as there was at least one case of an employee of the French Secret Services in the Paris Jurisdiction. So politics and salaries paid by Western spy services, presented by the ringleaders as ‘freedom’ and an ‘apolitical stance’, were the real reason for their schisms. When Communism fell, such people had no further reason to frequent the Church, as for them the Church had mainly been only an expression of nationalistic anti-Communism. They ended up being anti-Russian, as they had not understood that anti-Soviet could also mean anti-Russian. They were unable to discern the Russian through the fog of the Soviet.

This was because fundamentally they had little loyalty to the real Russian Orthodox Church and her international ideal of Holy Rus, but rather to narrow-minded political nationalism. Their behaviour had always been the greatest discouragement to Non-Russians joining the Church. Many of us who came to the Church seeking bread were indeed actually told to go away by them and in no uncertain terms, in other words, we were given stones. As one ROCOR bishop, speaking of one well-known to me ROCOR parish in the 1980s, told me recently, ‘those people were not Christians’. As is usual, their lack of love towards others ended up by driving them themselves to leave the Church in 2007 and even before, starting in the 1990s. Today we are still here in the Church; they are the ones who have abandoned Her.

Q: To come back to the idea of a Metropolia for Western Europe that you mentioned above, how important is that concept for Western Europe itself?

A: It is vital. I know that I am about to give an absurd example because it touches such a tiny detail, but I have to tell you it because it is symbolic of the degeneration of Europe. Two weeks a Russian woman in Germany wrote to me and told me that for many Germans a woman wearing a skirt is seen either as a Russian or else as a prostitute. What I am saying through this perhaps ridiculous symbol is that even the culture of Christian vestiges that was alive in Europe 50 years ago in the normal way that people dressed then is now dead.

Young Western people whose souls are at least still alive today turn to strange subcultures or even Islam and even fight for Islamic State, since that counters the spiritually empty West of today. Their disaffection and alienation are so great that even such bizarre and lethal choices seem more logical to them than the deathly conformist consumerism, hellish vampires, aliens, monsters, drugs, drink, sex, obesity, depression, mental illness and suicide that is the modern West. Europe has zombified and infantilized itself by accepting Americanization, it has been robbed and stripped naked of its own culture and is on the point of spiritual death. Europe is the man who went down from Jerusalem to Jericho was robbed and left for dead. Only a Good Samaritan, one from outside the West but still linked with its roots and understanding it, can save Europe; no false priests can do anything for it, for they pass by on the other side.

How can Europe be regenerated without the Church and Her prophetic vision? It is not possible. Europe desperately needs to be raised up from the deathly spiritual filth of its vulgar, fleshly, bread and circuses consumerism, the tyranny of its Babylonian culture of death, the fruit of its thousand-year apostasy, to the vision of spiritual beauty, to spiritual purity and the culture of the soul, to the nobility of human destiny, to the heavenly Jerusalem, which are offered by the Russian Orthodox Church. We are talking here about salvation, about life and death.

Now I am reminded here of the events of 200 years ago, on 11 April 1814. This was when liberating Russian Orthodox troops celebrated Easter Night on the Place de la Concorde in Paris, where a field church had been set up. Having defeated Napoleon, who had taken a burned-out Moscow only some 18 months before, Tsar Alexander I stood in that great square, where the King of France had been beheaded less than a generation before, in 1792, and where the crowned Napoleon had stood in 1804 in front of a five-pointed red star, and heard thousands of Russian troops answering the priests’ ‘Christ is Risen!’ with the words ‘Truly He is Risen!’ This was the spiritual victory over the degenerate heart of atheist Europe which followed the physical victory over atheist Europe. This spiritual victory needs to be repeated in today’s atheist Europe. Otherwise geriatric Europe will go under completely, swept away by its own atheism and the tide of Islamic immigration.

Q: Why instead of subcultures and Islam do Western young people not choose Orthodoxy, when Orthodoxy is at the roots of the West, in its first millennium?

A: Firstly, because modern Western people have been cut off from those roots, their own history has been concealed from them, they can often mentally go no further back than 1945, let alone 1,000 years. And secondly because it is so difficult to find authentic Orthodoxy in Western Europe.

Q: Which countries would a Metropolia in Europe consist of?

A: Only those in Western Europe. Slovenia and Croatia already come under the Serbian Church. The Baltic States already come under the Russian Church. Poland and the Czech Lands and Slovakia already have their own autocephalous Churches. As for Hungary, given the fact that its first faith came in the tenth century from the East and not from Rome, then to my mind it too should one day have its own Local Church, just like Poland and the Czech Lands and Slovakia, which also originally received their faith from the East. Even today Hungarian Catholicism, as in certain neighbouring countries, is coloured by Orthodox values and, for example, the veneration of icons.

Twenty Western European countries are left, all post-Roman Catholic or post-Protestant, and where the Russian Church, in one or both its parts, is already present. They are: Iceland, Norway, Denmark, Sweden, Finland; Ireland, Great Britain, the Netherlands, Belgium, Luxembourg, Germany, Switzerland, Austria; Portugal, Spain, France, Italy. They, together with the tiny Andorra, Liechtenstein and San Marino, would form the territory of this Metropolia.

A: Why can’t those countries have individual Local Churches?

Q: That is a hopelessly insular, narrow and nationalistic idea. It is the sort of thing that narrow, nationalistic ex-Anglicans dream of. Western Europe is a whole and individual countries in it are far too small to have their own Local Churches. Western Europe was the territory of a single Orthodox Patriarchate. We will never divide it. A Russian Orthodox Metropolia in Europe is the foundation for the restoration of the single, historic Local Church on this territory. We wish to keep that historic unity. Here in Sweden, for instance, you have two great saints, St Olaf and St Anna, and they are precisely part of the whole history of Europe, not narrow, nationalistic symbols, cut off from the rest, but linked in their cases with England and Russia

Q: What is the realistic hope for the foundation of such a Metropolia?

A: Officially today there are said to be 7,000,000 Russian Orthodox in Western Europe. That is far more than the four ancient Greek Orthodox Patriarchates of Constantinople, Antioch, Alexandria and Jerusalem combined, more than the Georgian, Polish, Cypriot and Czechoslovak Orthodox Churches put together, let alone the 30,000-100,000 who make up the OCA. Yet the infrastructure for us is pathetic. We still do not have the new Cathedral in Paris and we really need a large, purpose-built Cathedral in central London.

Altogether in Western Europe I doubt whether there are even 200 church buildings and 200 priests for these 7,000,000 Russian Orthodox. That is scandalous; at most one church and one priest for every 35,000 people! As I have said many times before, we need a huge church-building and infrastructure programme across a network of at least 500 cities and towns in Western Europe. Today, wherever you go in Western Europe, even in small towns, the flood of immigration has been such that you will meet at least one Russian Orthodox. Provision has to be made. Let every Western European town and city of over 100,000 have its own full-time bilingual Russian Orthodox church and let there be at least chapels elsewhere, so that nobody, whatever their origin and native language, is more than 50 kilometres from their own bilingual Russian Orthodox church and centre.

Q: Who is to blame for the present situation?

A: First and foremost, we are ourselves to blame for this situation. We have to make our own Church. The Church works from the grassroots. We should never blame others for this. However, it is true that if we can first show that we are motivated, then we can attract the attention of the hierarchy. Then we can attract help from above and, in terms of our Russian Orthodox world, that means help from Moscow. Economic refugees and their children, who make up the bulk of the 7,000,000, are by definition not the wealthiest people in the world. And how are Western Europeans, already Russian Orthodox or potentially Russian Orthodox, to be integrated into the Russian Orthodox Church in Europe, if there are so few churches, so few centres of Church culture?

Q: How do you see such a Metropolia?

A: For nearly a decade now I have belonged to an informal group of Russian Orthodox priests in some major towns and cities in Western Europe. We look at Western Europe as a whole, we want to draw the Orthodox Cross over Europe. We have a love of and an attachment to the Russian Orthodox Tradition but also a knowledge of local languages and local heterodox culture. We want to create bilingual oases of a Russian Orthodox Europe, where all can feel at home.

This is the opposite of the policy of the Paris Jurisdiction, which suffers from a lack of love of and a lack of knowledge of the Russian Orthodox Tradition, but instead an attachment to local languages and local heterodox culture. However, you cannot be Orthodox and at the same time have an attachment to heterodox culture. This is not Local Orthodoxy. Local Orthodoxy is created by integration into the Orthodox Faith, not by integration into heterodox culture, which disintegrates. The latter is salt that has lost its savour. Local Orthodoxy cannot grow by being attached to heterodoxy.

Q: What does this mean in practical terms?

A: All my adult life I have fought for the unity of the Russian Orthodox Church, Who is a mother gathering her chicks, like Jerusalem. I see a time, though it may still be far off, when there will be a Russian Orthodox Metropolia in Europe, whose church buildings and infrastructure will initially be financed from Russia, but whose clergy will be paid entirely locally by the faithful, thus remaining free and independent. But we need to form a grassroots Europe-wide Russian Orthodox Brotherhood or Russian Orthodox Union, blessed by our local bishops, to advance this process.

Q: You still have not answered my question: what is the realistic hope for such a Metropolia?

A: I have answered it, but here is my answer more directly. It is in a new consciousness, both here Europe-wide and in Moscow, at the grassroots and at the level of the hierarchy, a consciousness of the international calling of the Russian Orthodox Church. Here our Europe-wide unity is vital. And what is that unity based on? Our unity is based on our love for the Russian Church, just as disunity is in a lack of love for Her. We should have a patriotism for the Church, which by principle of the Incarnation spreads to every country inasmuch as that country is part of the Church.

In other words, Holy Rus is to be made global. For this we need spiritual purity, the pre-revolutionary Church purified – we must not forget that the pre-revolutionary Church had careerist traitors in Her who supported Kerensky. We must not forget that disunity is always caused by narrowness, whether sectarian or nationalist, as today in the Ukraine, Macedonia, Montenegro and Estonia. Disunity is caused by the primacy of fallen, human, political concerns instead of the primacy of the Faith and the lack of a coherent Russian Orthodox world view. We need unity around the Church.

Q: Who are you grateful to for this vision of Europe-wide Russian Orthodox unity that you have?

A: Four people in particular have inspired me and to them I will always be grateful. Firstly, to the ever-memorable Archpriest Lev Lebedev, whom I first met in Krasnodar in Russia in 1976, and, despite his later illness and tragedy, was one of the finest thinkers in the Russian Church; secondly to the ever-memorable Baroness Maria Rehbinder (Cattoire) of the Paris Jurisdiction, a young woman before the Revolution, a daughter of a New Martyr and a fine Russian European, whom I first met in her little flat in Passy in Paris in 1983; thirdly to the ever-memorable Archbishop Antony of Geneva of ROCOR, born in Kiev, a Belgrade disciple of the great Metr Antony of Kiev, once a priest of the Patriarchate and whom I first met in 1986 and who ordained me. And finally, to His Holiness Patriarch Kyrill, whom I met in Moscow in 2012 and who strengthened in me the understanding of the need for this Metropolia. Thank you to them all.

Archpriest Andrew Phillips
Representative of the ROCOR Missionary Department for Western Europe,
Halland, Sweden, November 2014

Orthodox Christianity and the English Tradition Available Again

This anthology of 100 essays, first published in 1995 and now with a new foreword, is at last available again from:

frandrew_anglorus@yahoo.co.uk. 3rd Edition A5 495 pp.

Price: £15.00 + £2.80 p & p in the UK. Unfortunately, Air Mail to the USA is now £12.85 (surface post, which can take up to two months, is £8.00). Please make payments by Paypal button from the website: www.orthodoxengland.org.uk

From the Back Cover

Today many search for an Undivided Christendom and the traditional teachings of the Early Church, which go beyond the latter-day divisions and disputes of Roman-Catholic, Anglican and Protestant. And amid the chaos of recent years many have discovered the Orthodox Church and Her Faith, drawn from the first millennium of Christianity. In this book the author, an English Orthodox priest, looks at the authentic Orthodox Faith, beyond the historical and cultural vicissitudes surrounding it, and pinpoints its relevance to us. He writes: Orthodox Christianity is the Faith revealed to the repentant in their quest for the Holy Spirit. Should we accept it, we would thus accept the struggle for the Holy Spirit; and in so doing we would accept the struggle to build Jerusalem here, ‘in England’s green and pleasant land’.

Foreword to the Third Edition

For we hope that the Lord will deliver Russia and the Russian people from the dread years of evil which have now lasted for 70 years. Russia can be reborn only through the repentance of the Russian people, through faith in God, through living the Divine commandments. Therefore the rebirth of the Russian people – the rebirth of personal, social and national life – must be founded on the Holy Orthodox Faith and their life must be built on this. And then once more, as of old, Russia will be Holy Rus, the House of the Most Holy Mother of God.

Prophecy of the Ever-Memorable Archbishop (later Metropolitan) Laurus (1987)

All my life I have been haunted by the European world that was lost by the consequences of the tragic events and sacrifices of August 1914, now exactly 100 years ago. Growing up with nineteenth-century grandparents and great-uncles who had fought in the First European War and with tragic maiden great-aunts, I knew that all of us had to live with those consequences. There has been no peace in the world since then, since the profound injustice of the victory so cruelly and ironically snatched from the Russian Empire in 1917 by Allied treachery and then the German treachery that made the slaying of the Russian Royal Family inevitable. And that, in turn, made the destruction of Germany in the Second European War inevitable, with Russian troops taking Vienna and Berlin. And that, in its turn, made the Cold War inevitable.

That War dragged on until 1991. Then the Slav, Romanian, Georgian and Albanian Churches all lived beneath the yoke of atheism and had virtually no free voices. As for the smaller and weaker Greek Churches, they were compromised by US control. Thus, the impoverished Patriarchate of Constantinople, at one time financed by Anglicanism, had come under US control in 1948, when Patriarch Maximos was deposed by the CIA with threats to his life and despatched into a generation of exile in Switzerland, uttering as he went the words, ‘The City is lost’.

Those were dark days of the betrayal of the Church and, virtually alone, the Church Outside Russia spoke on behalf of us all. For during the Cold War proud anti-Incarnational modernism and ecumenism (heresies, like sects and cults which are created by heresies, are always based on pride), in either their crass, pseudo-intellectual, humanist Protestant/Catholic form, as often in the US, or in their subtle, pseudo-spiritual, personalist Buddhist/Hindu form, as often in Europe, were everywhere. ‘Orthodox’ academic theology was then dominated by that spiritual decadence which may be called ‘captivity theology’. In its intellectualism that ‘theology’, ignorant of the Lives of the Saints, utterly failed to see that Orthodoxy is a striving for holiness, which is simply a life lived with prayer in conformity with the Tradition

This was the academic theology of ‘Orthodox’ intellectuals, who had studied either in Protestant centres (Oxford, Cambridge, Strasbourg, centres in Germany etc) or else in Roman Catholic centres (especially the Gregorian University in Rome, but also Paris, Louvain, Jesuit Fordham etc). The academics infected naturally reflected the proud cultural prejudices of those establishments where they had studied, resulting not in an Orthodox, but a ‘Halfodox’ vision of the world. An associated mixture of ecumenists, liberals and modernists, those intellectuals wished to reduce the Church to a mere religion, a theory and an institution, just like the Western denominations. This was, consciously or unconsciously, spiritual treachery.

Their ‘theology’, in fact philosophy, reflected the humanistic personalism and spiritually empty symbolism of that age. Most of those intellectuals have now died, if not, they are very elderly. The generation of disciple-imitators that succeeded them has even less conviction or talent. It is hardly surprising – modernism is incredibly old-fashioned in a post-modern world. With the revival of the Russian Orthodox Church inside Russia, that age of decadence seems increasingly distant. I remember at that time, and I mean nearly 40 years ago, being told by an ‘Orthodox’ academic at one of those above-mentioned universities that if I was not satisfied with their food that did not satisfy my soul, I should ‘go and live in Russia’. During the Cold War that was not possible; therefore I took the next best option, to frequent the last emigres of the first generation of the White emigration in Paris and the Church Outside Russia.

This anthology of essays was written between 1974 and 1995, precisely at that time when the Church Outside Russia was isolated, indeed virtually besieged, under attack from all sides and from inside, by the extremes of modernism and ‘traditionalism’ alike. Indeed, as I came to realize, the Church Outside Russia was then one of the few points of freedom anywhere in the Orthodox Church. Figures in it expressed words of truth similar only to those of the lone Serbian theologian St Justin of Chelije, canonized in 2010, and other figures on the Holy Mountain and in the monasteries of the Carpathians.

Rejoicing in the canonization of the New Martyrs and Confessors in New York in 1981, when the Orthodoxy hierarchy was still paralysed in the homelands, at that time we also tried to reclaim for the Church the ancient holiness of Western Europe. We knew that all holiness can only come from the Church, as we daily confess in the Creed. Our task was to help gather together the remaining living spiritual and cultural forces of the dying West and to call it back to its roots in its ancient holiness that it had for the most part renounced. This desire is very much reflected in this book. Sadly, since that time we have seen the final death-throes of once Christian-based Western civilization, witnessing the disappearance of the old culture.

For after 1991, and with great speed, the demons that had operated in the atheist Soviet Union migrated to the atheist European Union, whose spiritual deadweight has been reinforced by the atheism of North America. Only a few years ago President Putin of the Russian Federation, made wise by the failure and defeat of atheism, warned the then Prime Minister Blair that demon-inspired atheism was literally a dead end; naturally, he was ignored, for deluded arrogance never listens to wisdom. Indeed, ever since 1988 the Church that President Putin belongs to, the multicultural and multilingual Russian Orthodox Church, 75% of the whole Church of God, has been reviving, re-opening or building three churches every day somewhere on the planet.

Together with it there is reviving the social, political and economic life of the Russian Federation, the Russian Lands (Rus) and even other parts of the Orthosphere. In 2007 in Moscow we witnessed the reconciliation of the two parts of the Russian Orthodox Church and the re-establishment of canonical communion, a long-awaited miracle of our times. Our great hope of 20-40 years ago for the messianic restoration of Holy Rus, so great that it was a belief, has been coming true through repentance. We have no illusions that we may not see our hopes for the full restoration of the Sovereignty of the Tsar realized, or, much less likely, Europe liberated from its self-imposed ideological yoke, but at least we know that we are on the way. There is much to do, very far to go, but the direction is the right one.

Nearly twenty years on now since the first edition, this book is here reprinted, a few typographical errors corrected, spelling updated, long paragraphs divided and a few minor precisions and corrections made. May this third edition of these essays be a help to all those who seek. May it guide them to the spiritual awareness of the Church and Civilization of Holy Rus and that Orthodoxy is Christianity and that all else, whatever its legacy from ancient Orthodox times, is ultimately but an ism, a distortion and a compromise. ‘For whatever is born of God overcomes the world. And this is the victory that has overcome the world – our faith’ (1 Jn. 5, 4).

Glory to Thee, O God, Glory to Thee!

Archpriest Andrew Phillips

August 2014
St John’s Orthodox Church
Colchester, Essex, England

A Warning from Future History

From ‘The World since the Fall of the Berlin Wall’ (1989-2039)

Chapter 12

The Proposed Third World War and the Ukraine

Although it is only twenty-five years ago, 2014 still seems like a century away to those of the present generation. Incredible though it now appears, by 2014 extremist elements in the political and military-industrial complex in the US and the rest of the Anglosphere (UK, Canada, Australia and New Zealand) and their puppets in the European Union were minded to start a Third World War and were even prepared to use nuclear arms. If these extremists could have had their way, this would have entailed all the inevitable human blood sacrifices of any War, which are so delightful to Satan. If moderates had been unable to control the aggression of those who wanted to start such a War, they would open it with an anti-Christian war, a new Teutonic Crusade, in the Ukraine, which the elite had already designated as a battleground between good and evil, Christendom and Satanism, Orthodoxy and the West. Why would this War be started precisely in the Ukraine, and not on alternative battlefields in the Middle East and China?

In order to understand this, we have to remember that a small part of eastern Poland (then called the western Ukraine) was Uniat and schismatic, that is, outside Holy Rus on account of its spiritual degeneration or nationalism. Therefore the rest of the then Ukraine had to be tested. Was it really Russian Orthodox, or was it merely like the Uniat and schismatic part, observing outward rituals disguising inward decay? In any case, from the Western viewpoint, the international Russian Orthodox Church had at all costs to be destroyed as a spiritual entity, divided into dissident sects and reduced to irrelevant folklore and nationalism, like the CIA-approved new calendarist Local Orthodox Churches and their old calendarist sects, or, even better, like the inherently culturally enslaved Protestant and Catholic churches. The Russian Church was the centre of resistance to Western exploitation of resources, the last barrier to global hegemony and the object of revenge for many, since her defeat of the earlier Western forerunners of Antichrist, Napoleon and Hitler.

Satanism and the Ukraine

Now Satanism is always accompanied by human sacrifice. This had already been seen in the bloodbaths of the First and Second World Wars in the first half of the last century and in the abortion holocaust which followed them. And the sure sign that Satanism was present in the Ukraine could be seen in the seizure and destruction of churches and human sacrifices and atrocities, including torture, mass murder and even crucifixion, organized by the Fascist regime in Kiev. Thus, already by the autumn of 2014 thousands of Ukrainians and an airliner full of Western civilians, had been sacrificed on the altar of Western secularism, not only in the eastern Ukraine, but also in the north and the south of the country, in Kharkov and Odessa. US tanks and troops were by then pouring into Poland, Romania and the Baltics.

The scene was being set by the hawks standing behind the US frontman Obama, the winner of the CIA-financed Nobel peace prize. By 2014 the Euroatlantic coalition, run by Washington ever since its occupation of Western Europe in 1944 and Eastern Europe after 1988, represented only a declining 10% of the world population and was facing bankruptcy. For the Euroatlantic elite a war, if possible a World War, seemed the obvious solution to its internal problems. By its actions in the Ukraine, the coalition, which pretentiously styled itself ‘the international community’, had isolated itself from the rest of the world. Thus, in the face of Western aggression, Russia had already turned east, tightening its bonds with China. With the whole of Eurasia set against Western aggression, the coalition therefore began provoking China.

Satanism and the USA

Satanism had been apparent in the very foundation of the USA at the hands of dissident republican and atheist Europeans. It could be seen in the slavery present there from the start and in the blood sacrifice of millions of its slaughtered native peoples, carried out at the hands of those ruled by masons. Immediately after the further ruinous bloodletting of the American Civil War and the North’s barbaric conquest of the South, there began the USA’s international campaign of imperialism. This entailed dividing other lands and peoples all over the world by destabilization, creating internal chaos in order then to rule over them through terroristic wars of intervention in the name of ‘freedom and democracy’ – as in Yugoslavia.

Whether through political cunning or huge bribes made in order to corrupt members of local political and media elites (English-speaking puppets), whether through massive artillery bombardments or carpet bombing, whether through co-ordinating revolutions (as the British government had done in Russia in 1917) or systematically organizing political chaos through social media (as the US had done in many Arab countries and then in the Ukraine in early 2014), whether through the use of atomic weapons or simply favouring, arming and training one faction in a country against another, the US elite’s obsession with control had by then become global. No power on earth could restrain it – unless it was the empire of the Spirit – Holy Rus.

Satanism and the EU

Now the Christian State has as its ideal the provision for the potential attainment of the Kingdom of Heaven. On the other hand, the Satanic State always has as its aim the provision for the potential attainment of hell through worldly comfort under illusory slogans such as ‘liberty, fraternity and equality’. Therefore, all who rejected the Satanic State’s aim, wherever they lived in the world, had to be tyrannized, their phones tapped and their electronic messages controlled. Those who tyrannized in this way believed like Lucifer that: ‘We shall be like God’. And such was the path to Antichrist adopted by the EU.

Therefore every country in Europe had to be subjugated to the EU, the structure for the new world order in Europe. The EU’s Satanic nature was revealed in its self-justifying demand not only that the sterile sin of Sodom be recognized as natural and sinless, but also in a whole series of anti-Christian laws, closing churches, encouraging massive Muslim immigration, banning the cross in public places and making human sacrifices through euthanasia and abortions, the sign of which was the Satanically-inspired smoke from aborted babies’ bodies, belching forth from hospital and clinic chimneys throughout the EU.

The Proposed Path to Antichrist

Those national elites who joined the EU at that time were undertaking to destroy the souls of their peoples, their national traditions, cultures, identities, morality and the family, every vestige and ideal of Christianity, so that all would be ready to accept Antichrist. If any countries resisted, they would be bombed into submission or, failing that, economic sanctions would be applied to them in order to annihilate them physically. Even countries that until recently, two generations before, had been nominally Christian, began foisting Satanism on the still relatively innocent peoples of Eastern Europe.

Those countries were attempting to corrupt Eastern Europe spiritually, morally and physically in the name of the future World Government. All of this was done under the disguise of consumer comfort and freedom. They said: ‘Renounce Christ and the commandments and then you will have the right to our bread and circuses’. Thus, the Western elites, elected by minorities through media manipulation and public relations, became the enemies of their nations’ traditions, the enemies of their own peoples. But by the time zombified populations realized this, it would be too late.

Contamination

By then the population, zombified by the State-controlled media, would also have been poisoned by genetically modified foods, which even insects refused to eat, by hormones and additives, by chemical and nuclear pollutants causing cancer, autism and debilitating allergies, by heavy metals, by foods ‘for the third world’, so that there would be nothing healthy to buy. This had already become visible in the USA, where 60% of the population had been poisoned by contaminated foods and genocide through obesity, cancer, heart attacks and diabetes was taking place.

Having plagued its peoples by sterility and the inability to conceive, creating the need to conceive in test tubes, through surrogates or else to adopt children from elsewhere in the world, the Western elite also removed children from their natural parents and created families of two fathers or two mothers, brainwashing the people through propaganda to think that this was normal. The elite thus ensured the ignorance of the people, making sure that their only beliefs were death and materialism, that it did not matter what one was, only what one had. Orthodox Christianity or the West, life or death, here was the choice.

How it All Turned Out

Such were the thoughts of the elite in October 2014; but the elite had forgotten the old saying: Man proposes, but God disposes. And so it was that…… (text interrupted at this point).

The Suicide of a Civilization

Пусть кто-то от Общей-Европы,
А я – от Всея Руси!

Нина Карташева, Порфира и Виссон

There may be some from a Common Europe,
But I am from All Rus!

Nina Kartasheva, the contemporary Russian poetess

Some speak of the contemporary crisis in Western countries as ‘the death of a culture’. It is worse than this; it is the suicide of a civilization. I have personally lived through the last 50 years in England and seen this tragedy with my own eyes and the eyes of my parents, grandparents and whole family, lived it and deeply felt it. My grandparents’ generation, born in Victorian times and dying between the 1960s and 1980s, was able to tell me of the first phase of the suicide in the First European and then World War; my parents’ generation, born just after that War and dying over the last 25 years, was able to tell me of the second phase of the suicide in the Second European and then World War. Both those wars were phases of the suicide, the killing not of a mere culture, but of the Christian roots of that culture, that is, of Western civilization.

However, the third and final phase of the suicide, which made it ‘successful’, has come in the last 50 years, without a World War, but with a spiritual war, resulting in the massive loss of Faith in the West since the 1960s. This began with the apostasy of Catholic and Protestant clergy, who publicly declared that they had lost their faith in the Holy Trinity, in the Divinity and Resurrection of Christ, in the Ever-Virgin, in the Saints and in the moral commandments of the Scriptures, which they saw as a mere literary work. And, worst of all, they justified this loss of Faith, replacing the Divine with the belief that fallen humanity should have the ‘sacred’ freedom to mutilate and destroy the image of God in itself and mutilate and destroy the world around it. Having destroyed the Fatherhood of God, they destroyed the Brotherhood of mankind. Having rejected Christian belief, which is at the root of Western civilization, they killed that civilization and so committed suicide.

What remains today of Western civilization is ‘sights’, monuments for tourists, museums, a ‘heritage industry’; what was vibrant and living has gone from this huge cemetery of Western civilization, which the curious flock to see from all over the world as a historical theme park. With the Christian faith that underpinned that civilization gone, the centre has gone and two tendencies have come to dominate Western countries in the last two generations. These are tasteless vulgarity and boorishness, with the suicidal obesity and mutilating tattoos that go with them, or else the love of money and mammonism, with the futile vanity and snobbish pride that go with them. These two tendencies can be seen everywhere in the Western world, from North America to Western Europe to Australia. Little wonder that a Christian world leader, perhaps the only one left, Vladimir Putin, has said that ‘the West has replaced God with Satan’.

Some point to contemporary Russia, the rejection of militant atheism there and the return to the Faith and ask: ‘Why could the same return to the Faith not happen in the West?’ It could not happen in the West, because in Russia there was vicious persecution of the Faith by an alien ideology, whereas in the West there has been no persecution, only voluntary self-liquidation by a home-grown ideology. An attempt to kill a civilization, as happened under the foreign ideology of militant atheism, imported from Switzerland (Lenin) and the USA (Trotsky) and financed from overseas, is not at all the same thing as a voluntary suicide. Suicide was sooner or later inevitable in the West, as the seeds of destruction were all along contained in the compromised Halfodoxy of the Catholic/Protestant mindset. This long ago began adapting and reducing the original Orthodoxy of the first Christianity to a mere humanistic ideology, centred first in Rome and then in a multitude of places all over the Western world.

As Orthodox in the West, it has always been our task to go in the opposite direction to the contemporary West and its chosen path of spiritual catastrophe. Instead of rejecting the roots of Western civilization in the original Christian Faith, preached and lived by the first martyrs and saints of the Western Lands in the first millennium, it has been our task to be radical, to call the West back to those roots. In other words, it has been our task to call for the restoration of Orthodoxy, the return in repentance to Orthodoxy, to the original Christian Faith at the roots of the West in the first millennium, which is identical in spirit to the Orthodoxy of Holy Rus. It has been our task to try and save what is valid in Western civilization, the precious fragments and vestiges which have survived in the remoter parts of the West and which relate to its Christian roots. This is a struggle against all the odds, a struggle for the Orthodox Faith against the prince of this world.

Unlike in the West, whenever there have been temptations to renounce the Faith in Russia, there have always come outsiders to call back to repentance. No matter whether it was the Tartars and the Teutonic Knights, the Poles and the Lithuanians, Napoleon and Hitler, or now the American elite and their European puppets in their futile attempt to take over the Ukraine. This latter attempt has only served to strengthen the peoples of Rus against the temptations of the corrupt, Western-sponsored oligarchs and the other contemporary Westernisers. The peoples of Rus have not lost the fear of God – unlike in the West, where they are even preparing to legalize incest, the marriage of father and daughter, mother and son, to die in self-inflicted deformity, sterility, dementia and euthanasia. In the West the old paganism has been reborn as the new paganism, as all the old demons come back from hell.

The difference between the peoples of Rus and the West is that no-one in Rus justifies atheist apostasy, whereas the West not only does justify it, but also aggressively tries to foist it onto the rest of the world, denying any other civilization the right to exist. We are reminded of the words of the philosopher: ‘He whom God wishes to destroy, He first makes mad’. Only this can explain the insanity and self-destruction of the contemporary Western world. As for us, we shall continue regardless, in faithfulness to the Church of All Rus and the commandments of the saints and martyrs new and old. It may be that the present Western apostasy, which is now proceeding at breakneck speed, can be halted for a time. But it may be that we shall come to be persecuted by the atheist Western authorities, which will first stop us from baptizing. Then the prophecy of St Seraphim of Vyritsa will come true and ships of people will sail to St Petersburg to be baptized. And then we shall either face martyrdom in the West or refuge in Russia. In any case we shall be ready, for we have no illusions.

His Holiness Kyrill, Patriarch of all the Russias, now calls on the fullness of our Church, to all the peoples of historic Rus, to pray

O Lord Jesus Christ our God, look down with Thy merciful eye on the sorrow and great pain of lamentation of Thy children in the Ukrainian land. Deliver Thy people from civil strife, make to cease the bloodshed, turn away impending misfortunes. Bring the homeless home, feed those that thirst, console those that weep, join together those that are divided. Let not Thy flock that are embittered towards their kin be diminished, but grant them swift reconciliation, for Thou art compassionate. Soften the hearts of those that have grown violent and bring them to know Thee. Give peace to Thy Church and her faithful children, that with one heart and one mouth we may glorify Thee, our Lord and Saviour, unto the ages of ages. Amen.

Дорогие братья и сестры, обращаюсь ныне ко всей Полноте нашей Церкви, ко всем народам исторической Руси

Господи Иисусе Христе Боже наш, призри милостивным Твоим оком на скорбь и многоболезненный вопль чад Твоих, в земле украинстей сущих. Избави люди Твоя от междоусобныя брани, утоли кровопролития, отврати належащия беды. Лишенныя крова введи в домы, алчущия напитай, плачущия утеши, разделенныя совокупи. Не остави стадо Свое, от сродник своих во озлоблении сущих, умалитися, но скорое примирение яко щедр даруй. Ожесточенных сердца умягчи и к Твоему познанию обрати. Мир Церкви Твоей и верным чадам ея подаждь, да единем сердцем и едиными усты прославим Тя, Господа и Спасителя нашего во веки веков. Аминь.

The Mystery of Archbishop Averky

The future Archbishop Averky (Taushev) was born in 1906 in Kazan. Due to the nature of his father’s work, in his youth he travelled all over Russia and grew to love its monasteries, reading deeply. In 1920 the Taushev family fled Russia for the Bulgarian city of Varna. Here, while still at high school, the young man met the exiled Archbishop Theophan of Poltava, who further inspired his love of monastic life. After leaving school the future Archbishop enrolled at the Faculty of Theology at the University of Sofia.

On graduating he accepted a position as assistant secretary in the Carpatho-Russian Diocese in what was then Czechoslovakia. There, in 1931, he was tonsured monk with the name Averky, ordained deacon and in 1932 ordained priest, serving in local parishes. After carrying out various tasks for the diocese, in 1940 Fr Averky was forced to leave Carpatho-Russia. He moved to Belgrade where he taught Pastoral Theology and Homiletics, but in 1945, moving out in front of the advancing Red Army, he arrived in Munich together with the Synod of Bishops of the Church Outside Russia. Here he continued teaching.

In 1951 Fr. Averky was assigned to teaching at Holy Trinity Seminary at Jordanville in New York State. Fr Averky was soon consecrated bishop and in 1960 he was chosen by the monastery to be their Abbot. As Abbot, Archbishop Averky, as he had become, led the curriculum, teaching New Testament and Homilectics, writing and preaching. He also actively participated in publishing the Russian periodical ‘Orthodox Rus’. He reposed in 1976, known for his Orthodox writings and sermons calling to repentance, his saintly life, adherence to the Tradition against ecumenism and extremism, and his conviction that the end of the world was rapidly approaching amid contemporary apostasy.

The mystery that concerns us is why the Archbishop was so convinced that the end was near. After all, forty years on, we are still here. The answer, however, is not complex. Already, over 1950 years ago, the Apostle Paul wrote similarly of the end of the world. Is it possible then that saints can be wrong? In reality, the saints are not wrong. The end of the world has been near on several occasions. Saints and the saintly have intuitions of this and this is precisely why they are sent by God to warn us and to call to repentance. This is what the Apostle Paul did and it is also what Archbishop Averky did. And people did listen to him and others.

In 1981, five years after Archbishop Averky’s repose, the Synod of Bishops canonized the New Martyrs and Confessors of Russia. Thanks to their prayers, persecution ceased in the Russian Lands and there began the process of the Rebaptism of Rus. With this act of repentance for the overthrow of Old Russia and its Orthodox foundations three generations before in 1917, the world changed. God gave an extension to the world and the end that had indeed been near in the 1960s and 1970s, just as the holy Archbishop had said, drew back.

Today, with the world situation on a knife edge, with the Western world gripped by the Satanic urge for global military and economic control and seeking to destroy the last vestiges of spiritual life everywhere, with many Orthodox countries like Greece, Cyprus, Romania and Bulgaria compromised by Western propaganda, with many of the last strongholds of Orthodox piety, including Serbia, Georgia, Moldova and now the Ukraine, under threat, and with Russia only half-way to repentance, it is clear that the end is approaching once more. Now only the Mother of God can extend history and grant us another period for repentance. Now we should turn again to the prophecies and warnings of Archbishop Averky.

From Recent Correspondence: May 2014

Q: How do you understand the current civil war in the Ukraine?

A: Whenever the Orthodox world is on the brink of victory, the West intervenes and undermines it, carrying out its genocide. So it was in the mid-eleventh century, a brilliant time of military victory and spiritual prosperity for New Rome and the whole Christian Empire. So it was in Kiev in the twelfth century, when the West tried to undermine its brilliant Orthodox civilization, so it was in Russia when the barbarian hordes from the West invaded in 1612 and in 1812, then again in 1854 in the Crimea, yet again in 1917 when Russia was on the verge of victory, and so today in the Ukraine, where we are witnessing yet another Western invasion and occupation of Kiev. The Western elite cares nothing for the Ukrainian people or history; the Ukraine is just a tool to gain more power, destroying all opposition to its domination by bread and circuses. Thus, its new President-elect is only a puppet – the real governor of the Ukraine, the next state of the USA, is the US ambassador in Kiev.

Q: This is not the version of the Western media.

A: The propaganda being pumped out day and night by the BBC, for example, is quite astounding. They have quite lost their conscience and all integrity. People are turning more and more to alternatives, especially the Internet, which is not censored – not yet anyway. It is worse than in the days of the Cold War; then you knew that the Soviet Union was atheist and persecuted the Church. Now the Russian Federation is becoming Christian and it is the West that is atheist and persecuting the Church and indeed any spiritual or traditional values at all.

Q: Who do you think was originally responsible for the problem in the Ukraine?

A: Stalin and his borders were responsible. Can you imagine a country made up of eastern Poland and western Russia? It was never going to work. It is as though you made one country out of France and Germany. It is not possible. Now a civil war is going on in the Ukraine, with Ukrainian killing Ukrainian. Little wonder that most of the Ukrainian Army refuses to take part or has surrendered to the free Ukrainians in the east; the junta in Kiev has had to bring in foreign mercenaries in the east, the same as those that brought it to power by violence last February. The civil war in the Ukraine will be interminable – until the country falls apart into its natural and quite different parts.

Q: Has the West won anything by meddling in the Ukraine?

A: No – just as in Iraq and Afghanistan. Not only has it lost a lot of money, which has been poured into the corrupt black hole of Kiev, but also the events in the Ukraine have affirmed post-Communist Russian identity. Before there were many in Russia who wavered in loyalty and were pro-Western. Now 82% support President Putin. I can think of one Church figure, who not so long ago was an ecumenist and papophile, but who is now appealing for faithfulness to the Tradition – like everyone else has always done! Such is repentance for the errors of youth.

President Putin has adopted the Church and its values as his emblem. This is not the Church being taken over by the State, as in the West – it is the Church influencing the State. President Putin has realized that there is nothing else. The US has made a colossal mistake by meddling in the Ukraine. It has lost all support in Russia and also now lost China, so isolating itself even further. Moreover, the US has little support in many parts of the EU itself, even in Germany. It looks as though the West has been following instructions on how to make enemies; at least that is the effect of Western imperialist meddling over the last 25 years. The West has lost international respect.

Q: Are there any other repercussions?

A: Yes, a huge one. The aggressively expansionist West has brought Russia to create the Eurasian Economic Union, with the very wealthy Kazakhstan and Belarus. Now Kyrgyzstan and Armenia want to join the EEU as soon as possible. Armenia is all the more interested since its neighbour and enemy, Azerbaijan, has become a US colony through its Turkish proxy. Other countries have expressed great interest, notably Vietnam and above all China. Generally, the stupidity of the West has thrust Russia into the arms of China. Russia is already one of the largest Christian countries in the world, but China within a generation is due to become the largest Christian country in the world.

Q: But Christian in the sense of Protestant or Roman Catholic, and not Orthodox.

A: Yes, but the spiritually sensitive there will migrate to Orthodoxy, having seen though the Western myths of Protestantism and its parent Catholicism, just as has happened in the West itself. For the moment the Chinese are not spiritually ready, but this will come and they will move to Orthodoxy and to the Russian Church, to whose canonical territory China belongs. I think the same may happen in North Korea (not in South Korea which, like Japan, has since 1945 been a US colony). In addition, once Communist ideology has collapsed in despotic North Korea, as it inevitably will do, as it already has done in China, there will be a need for another ideology and a religious one – certainly not the Western one which is atheist.

Q: Why are both Greek new calendarists and Greek old calendarists at one in condemning the Russian Church and generally being Russophobic?

A: There are five reasons for this. The first is Greek nationalism – both new calendarism and old calendarism are a purely Greek problem. The second is jealousy. For instance they accuse the Russian Church of ‘imperialism’ (!), when they really mean Greek imperialism. The third is extremism – they do not like moderation because they represent two extremes, two isms. The fourth is self-justification; if Russia is ‘imperialistic’, then that would mean that they are not. The fifth is the CIA, which finances both groups to varying degrees. Indeed, one old calendarist bishop in America actually wrote to me a few years ago vigorously defending the CIA and openly told me that many of his parishioners worked for it.

Q: But there is such a thing as Russian nationalism, isn’t there?

A: Of course, there is. We have suffered from it over the last 40 years. There are unChurched Russians who have no understanding of the word ‘Rus’. They confound culture and language with the Faith. As I said at the San Francisco Council in 2006, Rus is the Orthodox reply to globalism. Rus means Orthodox multinationality. Whether among the 100 or so peoples of the Russian Federation, or in Russian canonical territory in Japan and China, or in Alaska (at least among the natives, not among the Anglos), in North Korea, Thailand and Laos, or in the 50 or so countries of the Western world and beyond, which are covered by the Church Outside Russia, you can find Russian Orthodox. Russian Orthodoxy is a world, not a single nationality.

Q: That sounds a bit Roman Catholic.

A: The concept of Rus is not one of papist centralized unity, it is Trinitarian, unity in diversity. As one Russian philosopher put it: ‘The choice is between the Holy Trinity and hell’. We choose the Holy Trinity, not Western (= pagan Roman) centralization.

Q: Doesn’t the support recently shown by the Russian government for anti-EU movements mean that it is allying itself with right-wing movements?

A: Not at all. Both the European left and the European right, all those with actual political beliefs and principles, are alike opposed to the EU, which, as they realize, is only a US colonial project, using Germany as its executive pawn. Those who oppose the neocon EU also want social justice. This is why, in the UK for example, UKIP is not only anti-Brussels but also anti-Washington. Most Russians today bitterly regret the ‘privatizations’ inside Russia in the 1990s, carried out by Harvard–trained or at least Western-style necons. Such asset theft created the oligarchs, who now mainly live in London and Tel-Aviv. The Russian Federation has not forgotten social justice and so also supports the left-wing anti-EU movements throughout the south of Europe.

Q: But surely that is left-wingery and is just nostalgic support for the old Soviet Union?

A: Not at all. If you believe that, you have swallowed one of the main myths of Soviet/Western anti-Russian propaganda. This is that the pre-1917 government did not believe in social justice, that it was against the people. The pre-1917 government was committed to social justice, the literacy rate was nearing 90% and huge strides had been made not only in education, but also in medicine and improving working conditions. Most, if not all, of what was good in the Soviet Union had been inherited from the Tsar’s Russia. By 1917 Russia had already overtaken the West in several areas. The Tsar’s rule was a popular monarchy. Do not forget that it was brought down by the aristocrats, who were losing money and land to the people, just as today the anti-Putinists in Russia are also pro-Western oligarchs (modern aristocrats) who are frightened that they will lose their ill-gotten gains back to the people through populist government.

Q: Are you optimistic or pessimistic about the future of the West?

A: I would say ‘cautiously pessimistic’, even though the rate of spiritual decline in the West has accelerated tremendously over the last 25, and even the last 10, years. The West has for a thousand years been held in a cycle of atheist logic. It is captive to it. Everything that we in the Church do is only a delaying action, something that puts off its atheist Babylon. But even delaying it is still a miracle.

Q: What will happen in the West in the end?

A: Today political correctness is already talking of making circumcision illegal. Soon it will be the same with baptism, especially baptism by immersion. We shall be forced to flee to Russia to get baptized, just as St Seraphim of Vyritsa prophesied in the dark days of persecution in Russia.

Q: Do you have any thoughts seven years on from the great events in Moscow on Ascension Day 2007, when the two parts of the Russian Church were administratively reunited after an interval of nearly 90 years, when before there unity had only been spiritual?

A: Our ROCOR Metr Hilarion was brought up in a Diaspora parish of the Church inside Russia. Our ROCOR Archbishop Mark wanted to study in the Church inside Russia. I would not compare myself to them, but I had the same ambition in 1976. However, it was all impossible. The Diaspora parishes of the Church inside Russia were simply not free. I realized this in 1976 in Russia, when I saw the authentic Church and could compare it with non-ROCOR parishes outside Russia and saw scandals in them. One of our ROCOR bishops told me that if he had been treated by representatives of the Church inside Russia as I was treated, he would have left the Church altogether. Today those who caused all the problems are all dead; they have become history in the bad sense, just bad memories. But such was the decadence of that period because of the lack of freedom. A Church cannot live without spiritual freedom.

Fortunately, there was the Church Outside Russia which had kept and cherished that freedom. And today both parts of the Church have spiritual freedom. And that is due to two great hierarchs: Patriarch Alexis II and Metropolitan Laurus. I firmly believe that one day there will be a feast in the Church calendar in honour of Sts Alexis and Laurus, Restorers of Unity. That was, is, and will be a spiritual ascension for us all.

Ascension Day 2014

The Purity of Holy Orthodoxy

The title is an expression used in an inspiring conversation with the ever-memorable Metropolitan Laurus at the ROCOR Council of San Francisco in 2006. Below are a number of recent conversations, both actual and also from correspondence by e-mail, regarding current Church matters, all of which illustrate the search of all conscious Orthodox for the purity of Holy Orthodoxy in the Light of the Resurrection.

Q: What recent changes have marked the Church inside Russia?

A: A generation has now passed since the commemoration of the millennium of the Baptism of Rus in 1988 and the world-changing events that followed it, namely the fall of the Berlin Wall and the collapse of the Soviet Union. As a result of the passing of that generation, in the last few months there have been major changes, with the retirement in Kiev and St Petersburg of both Metropolitans Vladimir and in Minsk that of Metr Philaret. Thus, all three most senior Metropolitans in the Russian Church inside Russia have retired through age and ill health. This is the end of the old generation of those who were connected with the highly controversial and politically-minded Metr Nikodim (Rotov) of the Soviet period.

Those of his disciples who are still alive have all had to adapt since the Jubilee Council of 2000 with its rejection of sergianism and ecumenism and canonisation of the New Martyrs and Confessors, including the Royal Martyrs, and then the acceptance of the reconciliation between the Church inside Russia and the Church Outside Russia in 2007. In other words we are now entering the second generation since the collapse of secularist-atheist ideology in the Russian Lands and so the resurrection by the purity of Holy Orthodoxy of the crucified Church inside Russia. These three senior posts that have changed hands are symbolic of a more general generational change, as Lazarus’ grave-clothes have fallen off.

Q: What do you mean by ‘Lazarus’ grave-clothes’?

A: I liken the resurrection of the Church inside Russia to the resurrection of Lazarus. This was an incredible and astounding miracle, but we should not forget that Lazarus’ grave-clothes did not smell good because the decomposition of his body had already begun. These grave-clothes are represented by the deathly, Soviet and post-Soviet (not yet Russian), phenomena and problems that have accompanied the resurrection of the Church inside Russia.

Q: What phenomena?

A: For example, inside Russia in the 1990s they were so short of priests that they ordained very easily. There were several disasters here with clearly unworthy ordinations and subsequent defrockings, sometimes for sexual misdemeanours, sometimes for financial misdemeanours. I have met such priests – I know what I speak of. Then there was the confusion between Stalinism and the Church and the total misunderstanding or even rejection of the Royal Martyrs – all as a result of the brainwashing from old Soviet propaganda and lies. Then there have been the phenomena of pro-Catholic clergy (like the assassinated Fr Alexander Men, a suspected Uniat) and the events surrounding Paris-style Russophobes, including the modernist, pro-Protestant Fr George Kochetkov, suspended at one point by Patriarch Alexis as a ‘neo-renovationist’, and the recent scandals concerning Protodeacon Andrei Kuraev and Professor Zubov (a close friend of the late Olivier Clement), who both had to be sacked. These are all people who to some extent still live in the Soviet thought world. They have never managed to shake off the spiritual and intellectual impurity of the past and so make the transition from that old-style Soviet conditioning, paradoxically mixed with a superficial Orthodoxy, to the purity of Holy Orthodoxy.

The same thing happened outside Russia, where the Church inside Russia had several unworthy and scandalous representatives, uncanonically ordained, or other representatives who are now very elderly as they were appointed in Soviet times. Fortunately, the unworthy ones have mostly died out or been moved, some very recently. According to the 2007 agreement the Church inside Russia has to prepare its parishes outside Russia (except in China and Japan, which is part of its canonical territory) for their canonical handover to ROCOR. His Holiness understandably wants this process to go smoothly, without hurting anyone’s feelings, especially those of the elderly. Therefore it will take a generation before it is completed and all moves to the purity of Holy Orthodoxy.

Q: Surely there were impurities in ROCOR also?

A: ROCOR had from the start two wings. One was the political wing whose identity was nationalistic, cultural and anti-Communist rather than simply Orthodox; the other wing, which could be called the ‘Johannite wing’, as represented by St John of Shanghai, was the mainstream of ROCOR. Our view was and is Christian. I can remember how the political and nationalist wing dominated in certain parishes, for example at the former ROCOR chapel in Paris or at the old London Cathedral, as it used to be, when it had several members who worked for MI5. Significantly, those parishes have not survived, but died.

This was because the politically-minded elements refused reconciliation with the Church inside Russia in 2007 or even before. As one of our archbishops said before 2007, reconciliation with the repentant Church inside Russia, the Church of the New Martyrs and Confessors, would lead to a ‘purification’ of ROCOR. That is exactly what happened. Spiritual impurities such as extremism, phariseeism, sectarianism and fanaticism could not bear reality and love others or the purity of Holy Orthodoxy, and so that political wing left the Church for various sects. Several of the small communities concerned in North America were dominated by individuals who worked for the CIA or the Canadian Secret Services.

Q: What do you make of current political changes in the Ukraine?

A: Two weeks ago the US removed the gold reserves of the Ukraine. Then the CIA took over a floor in the offices of the Ukrainian Secret Police in Kiev and the head of the CIA, John Brennan, went to Kiev on Lazarus Saturday. The head of the CIA does not visit a foreign country without a very good reason. It was no doubt with the intention of hoping to further destabilise the Ukraine and then run it, just as it did countless Latin America banana republics and Italy and Greece after the Second World War.

Sure enough, just after that, the CIA began issuing black propaganda, sheer lies, for example about alleged persecution of the Jews in the eastern Ukraine or that President Putin had tens of billions of dollars in private bank accounts in the West, implying that he was a thief. Naturally the Western-media were fed those lies and naturally reported them. The Times of London (part of the Murdoch tabloid empire) was especially keen to report these slanders and lies.

For instance, as regards the Jews, everybody knows that the Jews were massacred by the Uniat Ukrainian SS in Galicia, the western Ukraine, which welcomed Hitler and where earlier anti-Jewish pogroms had taken place. These are facts of history. Many members of the Ukrainian (= Galician) SS, with Polish nationality, came to live in the UK and especially the US, after World War II. I know; I met some of them 30-40 years ago; some of them were frightening and admitted to killing Jews.

Today, at least 150 US mercenaries, probably being paid for by the CIA, are active against the people of the Ukraine, given that most Ukrainian soldiers and police refuse to use violence against their own people – indeed 9,000 Ukrainian soldiers have already asked for Russian nationality. Other soldiers in the eastern Ukraine have simply joined the insurrection of the Ukrainian people against the junta. We cannot see this crucifixion of the Ukraine, orchestrated in Washington and Brussels and carried out by their paid puppets in Kiev, as being successful.

Q: Why not?

A: First of all, the Ukraine is bankrupt, which is why the bankrupt US called on the world to ‘save the Ukrainian economy’. But it is too late. Prices are doubling. The poor people of the Ukraine, exploited and impoverished for 23 years by corrupt oligarchs, are spontaneously rising up against the unrepresentative, US-installed, separatist Kiev junta and its terror tactics. That regime seized power from the democratically-elected government in Kiev by violence and murder; now it is facing opposition from the Ukrainian people, who are using the same techniques as it did, in order to seize back power from it in turn. As it is written, those who live by the sword shall die by the sword. But there is chaos.

Q: Does any of this have any significance in Orthodox terms? Is it not all political?

A: All of this is highly significant for us. Today’s Russia is at last just beginning to position itself as a spiritual power, opposing the secularist atheism of the Western elite. This was Russia’s traditional role – to protect Christian civilisation both from Western barbarians and from Eastern hordes. Thus, it repelled the Mongol-Tartar yoke, encouraged moderate Islam, repelled the Charleses, Napoleons and Hitlers, liberating both Paris and Berlin, and supported the Church in the Holy Land, the Patriarchates of Jerusalem and Antioch. Outside Eurasia Russia has always helped the peoples of the developing world, aiding them to throw off the yoke of colonialism, as did Tsar Nicholas II during the Boer War in South Africa and also in Tibet, Thailand and Ethiopia. Even the Soviet Union merely continued these policies in Africa (the territory of the Patriarchate of Alexandria), Asia and Latin America.

The Russian Orthodox civilisational model, the Christian one, is quite different from the Western Catholic/Protestant model, which calls itself ‘Judeo-Christian’. Thus, the ‘civilised’ Judeo-Christian West and ‘Western values’ destroyed the native peoples of the Americas and Africa, enslaving them, massacring them like wild animals, sending them into concentration camps (‘reservations’), as the British were still doing in Kenya and Malaysia in the 1950s. Christian Russia, on the other hand, spreading across Eurasia into Alaska, left the native peoples in peace, not enslaving them or systematically exploiting them, but making them into equal allies. Today Western ‘civilisation’, which has reached its final stage of degeneration in Europe and the USA, has come to a dead end by trying to subjugate the whole world to its ruling transnational atheist elite and its corrupt New World Order pseudo-democracy. That, in fact, only gives a false choice – between one atheist oligarch and another.

Only Russia can potentially deliver the world from this civilisational dead end by providing a Non-Western and spiritual alternative. This is a geopolitical challenge and a historic turning-point. The US military-industrial complex, to use Eisenhower’s terminology, has bankrupted itself with its lust for global hegemony and us finally meeting its match in the resurgent Russian Lands. The New World Order, the near-millennial and ever accelerating movement of the Western world to enthrone Antichrist in Jerusalem, has been stopped for the moment.

The Russian Lands (Rus) are, it seems, returning to fulfilling their destiny as the last restraining force in the world, the last bastion of True Christianity. The Ukraine is a litmus paper, an acid test of this. If the Ukraine were to fall, that is, to lose its Orthodoxy, that would lead to the enthronement of Antichrist. The situation is on a knife edge, which is why so many icons in Russia and the Ukraine are at this moment giving off myrrh. We have to understand that today’s division in the Ukraine exists as the result of two historic injustices, which have to be righted

Q: Which are these injustices?

A: These two historic injustices are the events of 1054 and 1917, which are interconnected. In 1054 semi-barbarian, provincial nationalists, filled with the pride, greed and ambition of Roman paganism, rose up in heresy against the Church of Christ, the Christian Roman Empire, and declared that they were the true Church! And persecution followed 1054, with 1204, the sack of New Rome by barbarian Catholics, which in turn led to 1453, the fall of New Rome, not to mention the Western Crusades against the Russian Lands (including today’s ‘Ukraine’), and all the anti-Church horrors that followed, including Uniatism.

The second historic injustice was in 1917 when the descendants of the same provincials performed a coup d’etat in St Petersburg, overthrowing the legitimate government of the Lord’s Anointed on behalf of traitors, cowards and deceivers from inside the country who had lost their Faith. This atheist coup resulted in the martyrdom of the Christian Emperor and the destruction of his Empire, which had been about to end the First European War and liberate Constantinople (so preventing the Armenian genocide), Vienna and Berlin.

The atheist coup of 1917 also culminated in 1991 in the destruction of the legacy of the Christian Empire which had been built up over centuries by the Tsars and their peoples. That 1991 collapse of the legacy of the former Orthodox Empire, the Soviet Union, was inevitable because its atheism had denied the Faith of a Faith-based Empire. Today, in 2014, we are merely seeing the attempt to deepen that geopolitical fall, again using provincial nationalists, this time from the far west of the Ukraine, as its pawns. All that is happening now was prophesied by Solzhenitsyn in 1998. Thus, as he said then, the US and its EU colony want to dismember and separate the Ukrainian part of the remains of the Orthodox Empire, the Empire’s weakest link.

Q: Why is the Ukraine the weakest link of the former Orthodox Empire?

A: The word Ukraine is composed of two ancient Slavonic words meaning ‘at the border’ – though interestingly it could also be translated as ‘on the edge’. It was first recorded in the 12th century in this sense of a narrow strip of borderland and there exists an interesting academic article on its origins and uses for many geographical areas, including the area near Kazan. However, in its modern and non-historical sense – and so a sense completely unknown to the greatest ‘Ukrainian’ writer Gogol – the word ‘Ukraine’ was invented only in the late 19th century by the Hapsburgs. Then it was reused by the Soviets and the Nazis, and today by the US and the EU – by five empires all thoroughly hostile to the Orthodox Church. Indeed, decades ago I met old Ukrainian emigres, adults before the Revolution, who told me that they had never heard the word ‘Ukraine’ until the 1920s, when the atheists brought it in.

The contemporary Ukraine is the weakest link because at present it includes and is now run by never denazified, ultra-nationalist, Uniat Galicia, which until 1939 was part of eastern Poland. This is a schismatic, Catholicised area, which lived under foreign and anti-Orthodox – Polish and Austrian – rule for centuries. The majority of its population, just like that of the rest of Western Europe, now has no concept of uncompromised, unsecularised, non-1054 Christianity, that is, of Orthodox values. Until that area returns to Poland, or else becomes independent, it will continue to create chaos in the rest of the ‘Ukraine’, the 85% of it which is known to history not as ‘the Ukraine’, but significantly, going from east to west, as New Russia, Little Russia and Carpatho-Russia.

Q: So does this mean we should support President Putin?

A: He is only a politician and, like all politicians, he makes mistakes. The Ukraine, in some form or other, has a right to exist as an independent state, just like Belarus. It is an integral part of threefold Rus – Russia, the Ukraine and Belarus are the primary territory of Rus, the three Russias. I suspect that President Putin thinks the same thing. The last thing he wants to have to do is to send in tanks. However, he has to defend his country and Russian people against extreme Western aggression – which is what he did when he restored the Crimea to Russia amid the jubilation of its people. Otherwise the Crimea would have been invaded and occupied by the US military and its ports would have become NATO naval bases, closing off the Black Sea to Russia.

Our objection is not to an independent ‘Ukraine’, but to its domination and division by an anti-Orthodox and unrepresentative, US-installed, puppet clique in Kiev, which would mean that the Ukraine would become just another bankrupt and pillaged Western colony, like Yugoslavia, Iraq, Libya etc. Divide and rule is ever the Western policy. Our support should go to the martyred Tsar Nicholas II, as he was the last ruler of All Rus, and not to politicians. We support the saints – politicians only count inasmuch as they support the saints. Again we fight for the purity of Holy Orthodoxy, not for politicians.

Q: Why has the BBC been so incredibly biased in its reporting of events in the Ukraine?

A: Since the Second World War the UK Establishment elite has become the poodle or colony of the US ruling elite (a relationship that the UK Establishment has flattered itself into calling ‘the special relationship’!) and it has taken no account of the peoples of these islands. The BBC, even more than other Western media, is biased because it is an inherent part of that Establishment elite, in the pay of a secularist-atheist regime and its secret services. It is therefore hostile to Christianity, especially to uncompromised Christianity, that is, Orthodoxy, just as it is hostile to the people, from which it is ever more distant.

The BBC has become particularly subservient to the Establishment since it dared to criticise the Blair regime’s invasion and occupation of Iraq, for which the Blairites sacked the BBC Director General and intimidated BBC journalists. Now the BBC just seems to parrot whatever MI5 and MI6 tell it. I know two BBC journalists who have also worked for the secret services, which infiltrated the BBC from its inception in the 1920s; there must be many more of them.

Thus the BBC talks of the Neo-Nazi Uniat Galician terrorists in Kiev, who overthrew a democratically-elected government as ‘heroes’, but calls the Ukrainian citizens who are rising up against foreign oppression and US mercenaries in the south-west, south, east and north, ‘pro-Russian activists!’ Nor has the BBC reported on the wave of dissatisfaction in Kiev at the doubling of many prices and the very large anti-junta demonstrations in Kiev….

Q: Some would say that your views on the Ukraine are political and that Orthodoxy should be apolitical. What would you say to this?

A: Precisely by saying that they are ‘apolitical’, such people are making a political statement. For them Orthodoxy is, like Protestantism, just a personal belief, a private affair, a mere theory or hobby, which has no public and practical ramifications, no Incarnational consequences. This is a denial of the Incarnation of Christ. What they are saying is that Christianity should have no influence at all on society, including on economics and politics, and should just be a set of private opinions or personal fantasies for futile discussion and theoretical debate.

In the meantime, they say, we should just swim with the secularist-atheist tide of US/EU apostasy, to which such people, some of them nominally Orthodox, are spiritually enslaved. However, our Faith, if it is real, has practical consequences. This is what these secularists refuse. For those who are secular-minded, religion has no importance, but for us what counts is the purity of Holy Orthodoxy. The many icons now giving off myrrh in Russia and the Ukraine only prove the spiritual significance of these current events.

Q: With the events in the Ukraine and the new puritanism of political correctness, will there be a witch-hunt and persecution of Russian Orthodoxy in the West?

A: Not yet. We have not yet come to this point; that will come later. Then we may need Russian passports and in any case have to take refuge in Russia in order to get baptized and practise our Faith. But we are not there yet.

Q: So much for the contemporary situation of the Church inside Russia. What is the situation of the Church Outside Russia, ROCOR? Some say that it no longer has any reason to exist, since the Church inside Russia also has parishes outside Russia. What is the role of ROCOR in this new reality?

A: The Orthodox diaspora, whether in Europe, the Americas or Australia, and of all nationalities, has experienced two temptation or deviations in the last 100 years or so. The role of ROCOR is to avoid them. These are the deviations of the superiority complex and the inferiority complex.

The first deviation is that of the nationalist ghetto, of the superiority complex. This means that the Orthodox Faith is preserved as if in a museum, without any reference to the surrounding world (because of the superiority complex towards it), to the reality in which the children and grandchildren of the immigrants go to school and grow up. This ethos can be called the ‘three-generational syndrome’, since after three generations such a faith dies out, as it no longer even speaks in a language comprehensible to the descendants of the original immigrants. ‘Three generations and you are out’. I have seen countless Russian parishes in France and England disappear completely because of this mentality. It was the fate of the old London ROCOR Cathedral (but this will not at all be the case of the new parish that has risen phoenix-like from its ruins), exactly as was foreseen by many in the 1970s and 1980s, but also of many parishes abroad under the Church inside Russia, which are not independent of Russia, as is today’s ROCOR.

The second deviation is that of the conformist ghetto, of the inferiority complex. This means the ‘let’s swim with the tide’ mentality. Again I have seen countless examples in France and England. ‘Let’s give communion to Catholics, after all they are Christians’ (Paris jurisdiction). ‘Now we are in England, we baptize our children in the Church of England’ (as one well-known Russian academic in Cambridge did). ‘After all, we really do not want to be different from the others’. ‘The English do cremations, so we’ll do them as well’ (the old Sourozh jurisdiction). ‘The Protestants have pews in church, so shall we’ (Greeks and Antiochians). This is the deviation of those of weak faith, the ecumenists, liberals and modernists, who do not really believe in Orthodoxy, just like the Uniats. Indeed, the atmosphere in modernist churches (as sometimes in Finland, for example) is exactly that of Uniat churches.

It is to be noted, however, that, initially at least, both these deviations are psychological, and not at root theological, though in a second phase, they are then justified theologically, clearly by a false theology. ROCOR must avoid both these deviations.
Q: So what is the role of ROCOR? What is authentic Orthodoxy in the Western world?

A: Authenticity is faithfulness to the best, and not to the worst, in both attitudes. This means being both traditional and open, both strict and merciful, but without excesses and extremes, which would mean being unfaithful. We must be faithful to the incarnation and to the spiritual, to the Son and to the Holy Spirit. Our calling, the establishment of authentic European Orthodox culture, as also of authentic American and Australian Orthodox culture, means being both faithful and international = fruitful. ROCOR has an opportunity to do this, depending on the purity of Holy Orthodoxy, that is, inasmuch as we can be both faithful to the Russian Orthodox Church and also be incarnate, settled and permanent here (unlike most parishes dependent on the Church inside Russia). At least, this can be the case, for as long as our spiritual existence is tolerated in the increasingly intolerant West.

Q: Do you have examples of these deviations in the specific situation of Orthodoxy in the UK?

A: Here in the UK we have two ‘renewed’ jurisdictions, those of the Romanian and Russian Churches, which in recent years have increased in size from one parish or a few parishes to many parishes, simply by immigration. However, we also have the older jurisdictions like the Greek, which used to be the biggest but is now beginning to die out, just like the Russian in the 1970s and 1980s. The Russians immigrated in about 1920 and so after 50-60 years, in the third generation, began to die out. The Greeks (more precisely Cypriots) mainly immigrated here in the 1950s and 1960s – 50-60 years ago – and so too are now dying out. This is the ‘three generational syndrome’, which I mentioned above.

There are also two tiny ethnic English jurisdictions under the Patriarchate of Antioch (anti-Greek, anti-Russian, Antiochian’, as some Anglicans say) and the Paris Exarchate (the old Bloomite Sourozh jurisdiction). These are deaneries because they are both only a few hundred strong and mostly composed of ex-vicars and converts from Anglicanism. The Exarchate is particularly weak and small and is tending to die out. They failing to pass on their ‘Anglican-Orthodox’ Faith to children and grandchildren and so are dying. Their possible possible survival can only come from attracting Greeks, Romanians and others, not from attracting Anglicans.

Here I am much more optimistic about the future survival of the Antiochian Deanery, which is rapidly becoming Romanian. However, it still has to ordain clergy who are not ex-Anglican vicars. Here there is a very useful lesson to learn: all ethnic jurisdictions die out – including ethnic English jurisdictions. In other words, successful parishes – of all jurisdictions – are non-ethnic, that is, they live if they accept those whom God sends to them, without ethnic ghettoism, including Anglican or ex-Anglican clubbishness. In other words, they live only if they put the Faith above nationality, only if they put the Kingdom of God first.

Q: Does this mean that the convert movement in the UK has stopped?

A: The convert movement (I would prefer the word ‘trickle’) in the UK was only ever basically in England and it was always very small, concerning at most 2,000-3,000, many of whom were received by various jurisdictions without preparation and soon lapsed. There is still at least one ex-Anglican priest, like the late Metr Antony Bloom, who perhaps is his model, who receives within one week! You can imagine that his turnover is large. In 18 years he has not grown. It is true that the convert ‘movement’ has declined as the old generation of converts dies out, but it has not stopped. What it happening today is that Anglicans have largely stopped joining the Orthodox Church and trying to become Orthodox, which actually they often did not succeed in doing in any case.

Q: Why have they stopped?

Firstly, because Anglicanism is itself dying out, so there are even fewer Anglicans than before. Secondly, because those who are interested generally find Orthodoxy ‘too hard’ and either do not try to become Orthodox (if they try at all) or else give up very quickly, especially if they have been received prematurely by one of the ethnic English groups.

Q: So there are no more converts?

A: There are still converts, but they come more and more from the vast majority of English people who are not Anglicans. However, though there are fewer converts, they are now generally more serious. They are refreshing, blank sheets, without the cultural prejudices and baggage of Anglicanism. Here there is a future. English Orthodox culture could only be born when that prejudiced Establishment Anglican culture was dead. Authentic Orthodox culture could never be built on a compromised, semi-Orthodox, semi-Anglican faith.

Q: How are people being converted today?

A: There are two ways. One is through information about Orthodoxy which is today on the internet and then brings them to Church services. The other is through Orthodox wives whom they marry and who convert them. Orthodox wives are often very good missionaries.

Q: You have not mentioned those who did not support the reconciliation between the two parts of the Russian Church in 2007 and left to join various sects which existed already. How do they fit into the picture? Do they suffer from the superiority complex of the nationalist ghetto? Surely they do not suffer from the inferiority complex of the conformists?

A: They do not belong to nationalist ghettoes, as much as to ideological or psychological, sectarian, ghettoes, usually very Russophobic and very right-wing – such was the case even before they left ROCOR. In the USA, from what one of their bishops proudly writes and tells me, they seem to be linked to the CIA. There are among these people, and most are converts from Anglicanism or other forms of Protestantism, some very sincere and pious people, but also some with psychological problems. It is tragic. Sects are always based on hurt pride which then turns to hatred.

Such protest sects make themselves irrelevant, not only because they are tiny (often fewer than ten in number over the whole country), but also because they have played into the hands of this world by painting themselves into irrelevant corners. They have no influence because they focus so much on small and often ritualistic detail and individual opinions, with a negative, ‘anti-everything’ mentality. What they lack is a conscious, logically consistent and integral Orthodox world view, an overview. That is very important and all Orthodox need to develop such a world view.

Q: Do you think that the Inter-Orthodox Council will actually take place in 2016?

A: On paper, no, especially since the amazing, absurd and pretentious claims of the Patriarchate of Constantinople to the Ukraine, as described in the statement of Patriarch Bartholomew on Palm Sunday, which was surely written by the CIA. In the 1970s there could be no Council because the Russian Church inside Russia was controlled by the KGB; now we have Constantinople controlled by the CIA. That statement alone has surely set everything back until after the death of Patriarch Bartholomew.

However, everything is still possible – if the Greek Churches can overcome their vanity and inferiority complex, which the American State Department so plays on and exploits, and if they and the other Balkan Churches can overcome their phyletism (nationalism). Thus, at present three problems are outstanding and until they are solved they will stop this Council taking place.

Q: Which are?

A: Firstly, there is the territorial dispute between the Patriarchates of Antioch and Jerusalem. Secondly, there is the dispute between the Patriarchate of Constantinople and the Church of the Czech Lands and Slovakia and, thirdly, that between the Patriarchate of Constantinople and the Orthodox Church in America (OCA).

These three problems all have to be solved before even a proper agenda (rather than the old, secularist, Protestant-style 1970s one) can be agreed. So 2016 is possible, but the Patriarchate of Constantinople will first have to liberate itself from outside political interference from the US government, which is forcing it to interfere in the Ukraine and Mt Athos, and from the Vatican. So Constantinople must demonstrate that it is free and independent and can actually speak with an Orthodox voice and not a Greek nationalist and Uniat voice. Metropolitans Andrew and Seraphim of the Church of Greece have already warned it about this quite clearly in their 89-page letter asking for the repentance of Pope Francis.

Q: Do you think in this context that the Church inside Russia could take back the autocephaly of the OCA in order to ease negotiations with Constantinople?

A: I think that for the Church inside Russia the OCA is a bargaining counter. We all know that there is a problem with the autocephaly of the OCA, the brainchild (not heartchild) of the highly controversial Fr Alexander Schmemann. Firstly, it was granted during the Cold War by the self-same, highly controversial Metr Nikodim (Rotov), whom we mentioned at the beginning of this conversation, and whom the Roman Catholics claim to have been one of their cardinals. So it was dubious from the start.

However, secondly and much more importantly, how can you give a jurisdiction autocephaly when it has been in schism from you for decades (as was the pre-OCA Metropolia) and, above all, when it only includes a minority of the Orthodox who live on the same geographical territory? However, the Church inside Russia will not cede these points if Constantinople does not first abandon its own anti-canonical errors elsewhere, for example on Mt Athos, in the Ukraine, Estonia, Finland and Paris, returning Russian Church property to the Russian Church.

Q: What could happen to the OCA, if Constantinople did stop such anti-canonical interventions?

That would be a miracle, so who knows? I suppose one solution would be to take back the OCA’s autocephaly and grant it autonomy instead. Alternatively, you could wait until the present generation of OCA bishops, many of them in difficult and compromised situations or retired, die out. Then, after that generational change, you could pick up the pieces and reincorporate the ex-OCA into the Russian Church in North America, though letting ultra-liberal, dissident pieces which are perhaps beyond redemption (St Vladimir’s Seminary?) join Constantinople or simply go back to the Episcopalians. The OCA too can only survive if it moves towards being a group based on the purity of Holy Orthodoxy.

Bright Monday 2014

Why the Transformation Now?

We who were born in the dark years of the Cold War and who hoped against hope for the restoration of Orthodox Russia suffered much. Three generations of an atheist regime in the former Russian Empire was followed by one generation of decadence, of ABCDE – alcoholism, abortion, corruption, drugs and emigration. But now, in 2014, and even before this, in 2007 with the reconciliation of the two parts of the Russian Orthodox Church, we have in recent days, weeks, months and years begun to see the light. Why has the wait been so long and the suffering so great?

We suffered because the treachery that brought about the ritual killing and martyrdom of God’s Anointed, Tsar Nicholas II, hung like a curse over the whole former Russian Empire and the world. For this reason those politicians and economists, Russian, European and American, who just over a hundred years ago predicted a brilliant future for the Russian Empire, that by 1950 it would dominate the world, were wrong. Equally wrong were those Western and Westernised liberals who predicted a brilliant future for Russia after the collapse of the Soviet Union in 1991 – and for the same reason.

What has changed today? Those who read the Old Testament know what has changed. It does not require a higher degree in mathematics to understand it. Let us turn to the Book of Exodus: ‘Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generations of them that hate me’ (Ex. 20, 5). Calculating a generation as 25 years and starting in 1914, we came to the end of the third generation of apostasy in 1989. Today we are at the end of the hundred year period, of four generations. Simple arithmetic indicates that we are now seeing the end of the beginning and the beginning of the end. Restoration is at hand.

The Triumph of Orthodoxy

Today, on this the Sunday of Orthodoxy 2014, we pray to the saint of Little Russia who conquered the world, St John of Shanghai, Western Europe and San Francisco, for the Triumph of Orthodoxy.

The Meeting

The meeting of many, but not all, leaders of the Local Orthodox Churches in Istanbul, so inconveniently-timed in the first week of the Great Fast, has ended. The absence of all Orthodox leaders, notably of the Patriarch of Antioch and Metropolitan Rostislav of the Czech Lands and Slovakia, is much to be regretted. If the meeting heeds the words of the Russian Church, it will hopefully lead to a radical revision of the proposed, secularist agenda, which sounds like a provincial version of the now much discredited, fifty-year old Second Vatican Council.

As Patriarch Kyrill underlined, old-fashioned ecumenism is at an end – except perhaps in US-funded Constantinople, whose representatives are referred to as ‘our transatlantic colleagues’ by Russians, who see it as an American colony. The intervention of Patriarch Kyrill and others also explained to Constantinople that no decision can be rammed through by a small group of foreign-funded modernists; all decisions must be agreed on by consensus, by all bishops of every Local Church, and not just by a few of some Local Churches, if those decisions are to be ‘received’ by the Orthodox faithful.

Nationalism

Archbishop Chrysostom II of Cyprus, one of the smallest Orthodox Churches, rightly mentioned the problem of nationalism as the major problem of mononational Local Churches. For example, we only have to think of Mt Athos and the recent ‘shock’ meeting of a racist (‘phyletist’) Greek minister with a Chinese Orthodox monk on Athos, which led to the proposal by the Patriarchate of Constantinople to limit the number of Non-Greek monks there to 10%!

Another example of this is the Greek nationalist philosophy of Metr John Zizioulas, which was largely shaped by the disincarnate and intellectualist ideology of semi-Orthodox Paris Russian thinkers. Other examples are the ownership of the Russian church in Budapest, disputed by Constantinople despite Hungarian law, or the situation of the Local Church of the Czech Lands and Slovakia, whose canonically-elected leader is not recognised by Constantinople.

The Ukraine

The meeting in Istanbul came against the background of the recent Western-financed and orchestrated overthrow of the democratically-elected government in Kiev. This was supported by an estimated 3,000 to 5,500 Western mercenaries, mainly flown in and armed from the USA. The non-representative junta, come to power in an Orthodox country through violence and intimidation, has a President who is a Baptist pastor, a Prime Minister who is a scientologist and a homosexual Minister of Internal Affairs! The spontaneous reaction and decision by most of the inhabitants of the Ukraine, 83% of whom are Russian-speaking, to attach themselves to Russia, bringing about the possible break-up of the Ukraine in its present and temporary form, was inevitable.

The present anti-democratic Western aggression, led by President Obama and his ill-informed ideologue-advisors, is backfiring. Brought about by a deeply spiritually deficient West, the birthplace of the two most genocidal and atheist ideologies in history, Communism and Nazism, it is bringing Russian liberals, previously pro-Western, to revise their erroneous views and is encouraging oligarchs to return to Russia, repatriating their assets. They ask themselves: Whose side are we on? On the side of the bankrupt Galician junta and their regional language, representing scarcely 15% of the Ukraine, or of the real Little Russia and sorely persecuted Carpatho-Russia, whose leader has just been sentenced by the Neo-Nazis in Kiev to three years in prison against European law? In other words, on the side of the atheist West or the Christian East?

Today Orthodox Rus prays to the Tsar-Martyr Nicholas for the Triumph of Orthodoxy, both in Little Russia and Carpatho-Russia, as well as in Istanbul and in the rest of the weaker Orthodox world.

Orthodox England

events 'blog