On Thursday 20 September, the six bishops of the ROCOR Synod meeting in London established the Diocese of Richmond and Western Europe. This combines the former Diocese of Richmond and Great Britain and Geneva and Western Europe. The ruling bishop is Bishop Irenei (Steenberg), former lecturer at the University of Leeds and venerator of St Irenei of Lyon, whose name he bears.
Tag Archives: The Future
Questions from Recent Correspondence (September 2018)
Church Matters
Q: Why does ROCOR still exist? Now that the Russian Orthodox Church is One, and Metr Nikodim Rotov, whom many considered to be a heretic and so to have compromised the Church inside Russia, dead for 40 years, why continue to have two parts?
A: The purpose of ROCOR as an administrative structure has always been purely temporary. Its spiritual purpose is to be St John the Baptist in the wilderness, heralding and preaching of the coming Tsar, for which the collapse of the Soviet Union in 1991 was only the prelude, and then to disappear, its purpose served. Clearly, ROCOR had this purpose during the period of atheist captivity. However, as long as sections of the State (especially education, health, the mainly Western-controlled media) and sections of the population in the Russian Lands are still under corrupting atheist/Soviet influence and therefore there is still no Christian Tsar and Christian Empire based in Russia (‘Rus’), ROCOR will still exist, in some form or other, to tell the Truth and to call to repentance.
Q: Is this September’s decision by the Patriarchate of Constantinople to let widowed priests remarry canonical? And what of their decision to discuss granting some Ukrainians autocephaly in October? Could this be the moment when the Russian Patriarch talks over and becomes the real ’Oecumenical’ Patriarch?
A: Of course, this permission is not canonical! It is pure renovationism. True, some bishops in all Local Churches (as well as among the old calendarists) have always allowed some priests to remarry in such circumstances, turning a blind eye to the canons. However, these have always been exceptional and very rare acts made by economy. What is new here is that Constantinople has decided to do this systematically. This means that in trying to act papally, it has once again canonically cut itself off from the other thirteen Local Churches.
As regards a Ukrainian autocephaly, that would also be an utterly uncanonical act, made under US financial pressure ($15 million has been mentioned as the bribe). So much so that the Constantinople clerical elite would thus fall altogether away from communion with the Church, something that it has been threatening to do since 1925, if not since the fifteenth century. Some would say, ‘Good riddance’, that this might clear the air at long last. But perhaps the situation is not as bad as some say. The Constantinople elite may stand like a lemming on the cliff, but it has not yet jumped. Therefore, we will not push it.
As for the Russian Church taking over as the first among equals in the Church, it would first have to prove itself worthy and competent to do this. This means that all the bishops, and not just some, would have to become real missionaries and pastors, unlike many in other Local Churches too. They would also have to stop behaving like feudal lords and treat priests properly, instead of expelling them from parishes where they are loved, and stop treating Non-Russian priests and people as second-class citizens, instead of persecuting them, learning how to apologize.
Russia
Q: In the light of revelations this month about the murderers of the Skripals, what would you reply to the accusers of the Russian secret services?
A: No-one murdered the Skripals, though someone did attempt to murder them. Clearly, the crime was carried out by people who wanted to incriminate Russia. After all, it occurred just before the Russian World Cup and Russian elections, in which the Western candidate, a CIA recruit with immense Western financial backing, got only 5% of the vote. Had Russians wanted to murder the Skripals, a professional hitman from London could have been hired for the right sum. Pictures of two men walking along a road in Salisbury – no-one knows who they were – MI5 agents? – prove nothing. And the rare poison allegedly used, not kept anywhere in Russia today and the product of a country that ceased to exist 27 years ago, is kept just 8 miles from Salisbury at Porton Down. This is one of the most dreadful chemical weapons producers in the world and why the UN has not shut it down long ago remains a mystery. Also professional assassins would not then have thrown away the bottle used for the poison into a litter bin in a park in Salisbury!
Clearly, the criminals wanted it to be found so as to incriminate someone else. In any case, why would Russia want to kill a retired British spy, who had already served a jail term in Russia and then been released, together with his daughter, who lived safely in Moscow? And both of them, recovered from their illness, whatever it was, but now under State censorship D-notices, have since been kidnapped by MI5 and disappeared. Who knows what MI5 has done with them? I see no reason why we should believe anything issued by the British Establishment, which has a centuries-old history of systematic lying, perfidious cunning and bloody assassination from the Norman Conquest, when it began, to Cromwell, from Ireland to Iraq and the other 180 countries it has invaded for no reason other than lust for power and riches. That is why a very large number of British people do not believe a single word of the Establishment about the Skripal case.
Q: You seem to admire contemporary Russia, but why? It is so corrupt!
A: I would agree with you about contemporary Russia, but then I do not admire it, just as I do not admire the contemporary West, which is also so corrupt. I admire contemporary Orthodox Russia – about 5% of the whole, quite unlike the rest of contemporary Russia – hopefully the leaven to leaven the lump, but God knows.
Contemporary Non-Orthodox Russia is the hangover from the drunken depravity of the Soviet Union. Every bad thing about it, abortion, divorce, pollution, corruption, statues of and places named after murderous Soviet monsters, usually not even Russians, like Lenin and Stalin, and trained in Western Europe, is the direct result of the Soviet Union. As I have said so many times before, the restoration of Orthodox Russia has only just begun. There is far to go.
The West
Q: Why is it important to venerate the Western saints?
A: Artificially cutting itself off from Eurasia, the Western European tip of the Eurasian Continent and its overseas colonies in North America have produced all sorts of things, from Gothic architecture to siege technology, from scholastic philosophy to the modern novel, from the spinning jenny to the latest mobile phone, from heavy artillery to the cluster bomb. However, the West has never produced a faith. It has only ever adopted and twisted Asian faiths and spiritual philosophies, deforming them into artificial, State-run religions. Roman Catholicism and Anglicanism are classic examples of such manmade religions, with a man, pope or king, that is, humanism, at their centre. Let us recall that Hinduism, Buddhism, Christianity, Islam and nationalist Judaism and Shintoism are all Asian. Even the other continents (the Americas, Africa and Oceania) produced at least animism and then adopted superior Asian faiths with fervour. But not the West.
In other words, Western Europe alone has produced no faith apart from materialist and humanist idolatry. Indeed, the West, living in its parallel universe to the rest of the world, has always destroyed faiths, conquering and erasing all religious civilizations by organized violence (crusades, colonialism, consumerist materialism), whether in the Americas, Oceania, China, India or Russia (in 1917) and Greece (imposing the Western, Non-Christian calendar and modernism after losing its protection in 1917). This organized violence, even though today it may be economic violence or mocking political correctness (censorship) and be called ‘sanctions’, is its only ideology. Our love of the Western saints is to challenge that ideology, to show that there was once a true West and it did have genuine faith – Orthodox Christianity.
Q: What are the consequences of the Protestant rejection of the Mother of God?
A: The Mother of God represents the Incarnation. Without her God could never have become man. Therefore, when Protestants refuse to venerate her and even blaspheme against her, they reject the consequences of the Incarnation. For most of them, Christianity is therefore just a God-slot hobby, something to do on Sunday morning and does not impinge on any way on the rest of life, on politics, economics etc, which are affairs of the pagan State, but is just a private matter.
Q: In your view, why were monarchies overthrown by revolutions?
A: All the destroyed monarchies, Charles I in England, Louis XVI in France and Nicholas II in the Empire, were overthrown by the rich (aristocrats/merchants or oligarchs/businessmen as we would say nowadays) who stole or seized power for themselves, wanting to get even richer and even more powerful. The new regimes, under the lying propaganda camouflage of ‘freedom and democracy’ which the naïve believed in, was and is based on lies and theft, that is, on ‘kleptocracy’, the rule of thieves. Democracy has always been a myth for the naive. This is why ‘democracy’ is inherently hypocritical and constantly produces corruption scandals, both financial and moral.
Orthodox Life
Q: There are those who say that we should not write anything new, only repeating what has been said before, in case we say something wrong. What do you think?
A: This is an extremist viewpoint of people who are negative and insecure ‘converts’, who have never moved on from that early state of mind. It is interesting that in Russia, for example, in the 1990s, beneath the wave of tens of millions of converts, they reprinted massively, but that since the Year 2000 approximately, they have moved on and have produced a huge amount of original and creative works, far greater than anything before.
Q: My Ukrainian wife says that playing cards are satanic. Is this really true? Where is the harm?
A: I think it depends on what you are doing with the cards. If you are playing for money or playing as an addiction, it is satanic. If, on the other hand, you are playing Snap with the children, that is a very different story. As so often, it is not what you do, but why you do it.
Q: Should we fly the Union Jack?
A: If at church, then there should be no flags of any sort. As for the Union Jack, originating in the 17th century, it is a symbol of exploitation and imperialism. It is as alien and contradictory as is the expression ‘British Orthodoxy’. Just like ‘Soviet Orthodoxy’, you cannot have something that cannot exist, something that is a contradiction in terms. Personally, like many others, when asked my nationality, I always reply ‘English’. By all means fly a flag at home, but the Cross of St George, which is also the Standard of Jerusalem, of the Resurrection of Christ.
Little Britain or Great England?
Brexit is supposed to take place next year, nearly three interminable years after the UK voted for it. This delay, and indeed Brexit will not even then take place in full, has given rise to various viewpoints: some still say that Brexit will be a disaster; some still say that Brexit will be wonderful; yet others say that it will never take happen at all, as the Prime Minister has never believed in it, she has cast out of her incompetent Cabinet most who firmly believed in it. In any case, the real men of power and finance, in Washington, London and Brussels, who stand behind all these party political puppets all over Western Europe, do not want it and will not allow it.
Whatever the case may be, the real question is not here. The real question is:
As Great Britain is no longer an option, will there one day be a Little Britain, a country of cynical post-modernists and amoral degenerates who do not believe in anything, a country of Third World infrastructure and narrow and conformist minds, serfs of secularism?
As Little England never was an option, will there one day be a Great England (and consequently a Great Ireland, a Great Scotland and a Great Wales), a generous-hearted country, (which is what true greatness is)? Will we repent and make up for the past, wrought by an alien British Establishment which trod underfoot the people of these islands for over 950 years, and then invaded almost every other country of consequence in the world, oppressing their peoples and stripping their natural resources?
Here is the real question.
African Cardinal Tells Western World its Fortunes
http://www.thetablet.co.uk/news/9132/cardinal-sarah-warns-that-the-west-is-like-a-drunken-boat
Towards a Local Church of Western Europe
A Metropolia of Western Europe
It was in April 1988 that I first proposed in French a paper on a Metropolia of Western Europe, composed of six dioceses in six different linguistic and cultural areas (cross-border) which I called, Gallia, Germania, Iberia, Italia, Scandinavia and the Isles. (See, ‘A Vision for the Orthodox Churches of Western Europe’, published in Orthodox England, Vol 4, No 1, September 2001). My thought then was that this could become the foundation of a restored Local Church of Western Europe. This was a historic suggestion, as for well over 900 years this had ceased to exist.
Thirty Years Ago
The idea was dismissed in Paris, the historic centre of the Russian emigration in Western Europe, and the forward-looking project proved to be impossible then. There were only three groups who could realistically have contributed something towards it: the Rue Daru or Paris Exarchate group (RD); the Moscow Patriarchate Exarchate (MP) and the Church Outside Russia (ROCOR). Of these three, the old Rue Daru had tied itself up in modernist knots (nothing can be built on compromises) and in any case under US-run Constantinople it was not politically free to do anything of the sort.
As for the old MP, it was tiny because it was so distrusted by all. Run in fact by part of the Soviet Communist Party, it too was not politically free and moreover it had dangerously renovationist figures in it. As for the old ROCOR, it was small, disorganized, elderly and above all, inward-looking, as it still defined itself as being a group opposed to the atheist regime inside Russia, rather than as a key part of a future Local Church. It was living in reference to the past, not the future. The situation was to alter radically only after the year 2000, for those with the vision to see ahead.
Fifteen Years Ago
After the Moscow Council of August 2000, with a new archbishop after 1993, the Rue Daru group fell into conversations with the by then largely politically free MP, which was still very small in Western Europe. It was virtually agreed that RD would at last return to the jurisdiction of the MP and become an autonomous Metropolia within it, as a foundation for a future Local Church. However, Archbishop Serge (Konovalov) of the Rue Daru jurisdiction was to die tragically on 22 January 2003 and the next archbishop, Gabriel (De Vylder), was a furious Russophobe and strongly modernistic.
Indeed, since then, having missed the boat and set on a suicidal path, the Rue Daru group has largely fallen into irrelevance, its vital forces having quit it for one part or the other of the Russian Orthodox Church. Looking back, there was Providence here, since Archbishop Serge’s hopes would in any case have been dashed by the dominant wing of the Exarchate, represented by his successor. Today Rue Daru represents only 60 scattered parishes and communities, most of them very small. Most of its living parishes are in fact Moldovan and Romanian, with priests loaned by the MP.
The MP Needs a Partner
Why did the MP enter into such negotiations with Rue Daru? Simply because alone it could do nothing. Thus, even though the once few MP parishes of 30 years ago today number perhaps 250 in Western Europe with six bishops, dwarving the one-bishop Rue Daru group (ROCOR has about 100 parishes in Western Europe with three bishops), it is essentially an ethnic group. It is composed of recent immigrants, often not understanding local languages and culture. The MP needs those who have this understanding. Let us compare as examples the MP and ROCOR dioceses in the Isles.
Although on paper the MP diocese here is much bigger, in reality most of its communities are tiny (less than ten!), often with only a few services a year, without property and without a regular priest. It is a paper empire, all its money expended on its ex-Anglican church in London. ROCOR probably actually has almost as many people, more property, is better established and tends to attract people who are better-established in these Isles. Often, those immigrants who have been here for more than ten years tend to drift across to ROCOR, their children more integrated into society.
Today
The old, inward-looking and too often politicized ROCOR, which largely died out in the 1980s and 1990s, could not have been a partner for the ultimate aim of building a new Local Church: however, the new ROCOR, born after the reconciliation with the MP in 2007, can potentially be such a partner. The MP of the early 2000s, still with an old-fashioned, Sovietized cast of mind, could not see this and sought the wrong partner, one compromised in modernism. Today it needs a skeleton, a structure, solid Russian Orthodox people with local knowledge: ROCOR can provide this.
The Church and the Two Western Europes
The news has come that last week’s Synod of the Russian Orthodox Church in Moscow agreed to include the names of three Irish missionary saints in Western Europe, Sts Gall, Fridolin and Columban, into the Russian Orthodox calendar. It is yet another step in bringing the Church inside Russia into line with the practices of the Church Outside Russia, which has a far greater experience of local Orthodox life and missionary work.
The Church Outside Russia (ROCOR) began introducing such local saints into its calendar over 60 years ago with St John of Shanghai, his disciples Bishop (later Archbishop) Nathanael (L’vov) and Archbishop Antony of Geneva and then their disciples in England and the USA, just as it began using local languages in services. Thus, 40 years ago, the Church Outside Russia accepted St Edward the Martyr into its calendar, painted his icon and composed a service to him.
It now remains for the whole Church to accept all 10,000 Saints of Orthodox Christian Europe into its calendar, as was proposed by ourselves 43 years ago, in 1975, and has been ever since. The acceptance of the local languages and local saints of Orthodox Christian Western Europe into the Russian Orthodox Church’s spiritual and liturgical life and the rejection of divisive petty nationalism sets the Church against Western Europe.
Western Europe has consistently abandoned its saints, replacing them with popes, kings, knights, soldiers, philosophers, architects, conquerors, artists, explorers, inventors, writers, nationalists, dictators, scientists and mass murderers. It has, in other words, consistently abandoned the things of God for the things of man, it has abandoned the Spirit for the worship and justification of fallen man, of sin, of Heaven for Earth, of sacrifice for comfort.
As a result of this abandonment of Orthodox Christianity and the mixture of its vestiges with a host of isms issued from Roman paganism and barbarian heathenism, it did not adopt Orthodox saints into its calendar. Rather it set about attempting to destroy their Christian world and its civilization, notably in 1204 sacking and looting the Christian capital of New Rome, and then in 1917 sacking and looting the Christian Empire itself.
The European Orthodox thinker wonders and asks: ‘Where will all this end?’ And he receives the answer: ‘It will end with the end’.
Q and A since Easter 2018
Q: What would have happened if ROCOR and the Russian Patriarchate had not signed the Act of Canonical Communion in 2007?
A: First of all, if the two parts had not been reconciled by depoliticizing themselves (i. e. repenting), the Russian Orthodox Church would quite simply not have been reconstituted. Everything else flows from this one vital fact. The 2007 agreement was the necessary return to Church roots by all those who had strayed from Church Truth beneath the weight of Cold War politics.
For example, without even the preparation for this reconstitution, the Patriarchate would have continued to suffer from its fringes. Thus, the cleansing Sourozh schism of 2006 would not have happened, and instead of the Church being freed, She would have continued to have been oppressed by the fringes and their spiritual impurities. Then also, without ROCOR, the increase in the understanding of the universal meaning of the sacrifice of the Royal Martyrs and the desire to oppose old-fashioned ecumenism would have been far weaker within the Patriarchate.
On the other hand, ROCOR would have disintegrated, being deserted massively by its core clergy and people who would have gone to the Patriarchate, once it had repented. Myself among them, at least after the Sourozh schism after 2006. Our patience had already been wearing thin in the 1990s with the uncanonical and ‘un-catholic’ (= anti-soborny) actions of Metr Vitaly in accepting into the Church sectarian individuals and even criminals (though he did not know that) inside Russia (whereas we are precisely the Church Outside Russia). Equally, there was the nonsense promoted by the theologically ignorant or else CIA-paid (like Bp Gregory Grabbe) about the Patriarchal sacraments being graceless (sic!), which had begun after 1945 with the West’s declaration of the Cold War. Thus, ROCOR would have disappeared, leaving just a few tiny, irrelevant, politically-based, CIA-funded, pharisaical old-people’s sects, whose theology is non-existent and which spend their time cursing and warring with each other and against the Church of God.
Q: At the moment both parts of the Russian Church are present in Western Europe in separate but parallel dioceses and jurisdictions. Which part will emerge the victor?
A: By ‘victor’, I presume you mean the majority? The answer is very simple: the ‘victor’ will be the more pastorally and spiritually competent (or the less pastorally and spiritually incompetent, according to your viewpoint). The same is true of all Orthodox jurisdictions, not just Russian, and is also true everywhere in the Diaspora, not just in Western Europe.
Thus, there are those ‘jurisdictions’ that are destined to disappear (‘let the dead bury the dead’), because they are shackled to some modernist political ideology (large parts of the OCA, the Finnish Jurisdiction and the Paris Jurisdiction), or else to some ethnic/nationalist ideology or simoniac ghetto (the ‘ethnic’ or rather mononational jurisdictions), and those that will survive and become the dynamic foundations of new Local Churches.
Q: Why do you not take part in any internet fora?
A: Apart from the fact that I am too busy doing Orthodoxy, I believe that most such time-wasting fringe fora tend to encourage people with psychological problems. We should not encourage self-righteousness, priggishness, pompousness and the clericalism that comes from the Protestant world and has nothing to do with real Orthodoxy. The vast majority of Orthodox have nothing to do with internet fora. If you did not know that, you will have had a very warped view of Orthodox.
Q: The old generation of Anglican converts, now dead or else in their late 70s, 80s or 90s, is dying out and is not being replaced. Does this not suggest that the idea of English Orthodoxy has been a failure?
A: Not in the slightest. All this proves is that the theologically absurd idea of ‘Anglican Orthodoxy’, that of old-fashioned ecumenists like Nikolai Zernov, who died over 35 years ago, has been a failure. But those of us who were never took part in such a fantasy have always known this to be a failure and that it would die out. Either you are Anglican or else you are Orthodox, you cannot be both.
With rare exceptions, Anglicans do not become Orthodox, but, even after formally joining the Church, remain in a sort of Anglican world bubble. This is regardless of whether it is an arch-conservative Anglo-Catholic, clericalist, puritanical, misogynistic and old calendarist bubble, or an arch-liberal, Liberal Democrat, anti-clericalist, modernistic, feminist and new calendarist bubble. (The two are simply the opposite sides of exactly the same Non-Orthodox coin).
In my experience, the few Anglicans who still exist in this country are generally either aged over 60 or else Afro-Carribeans. Our interest has never been in converting Anglicans. Our interest has always been in firstly looking after our own Orthodox and secondly witnessing to the rest of the world – the 99% of the population who are not Anglican or have no idea what Anglicanism is.
The future in these islands is in English (English-language) Orthodoxy and it always has been. It has never been in a fake and fantasy ‘Anglican-Orthodoxy’. This is why we should pass by jurisdictions and parishes where you never become Orthodox and which keep converts in a state of delusion, that they are Orthodox when in fact they are in a fool’s paradise of thinking that they are Orthodox when they are not, but just in a state of foolish intellectual pride.
You recognize such people because they are well-read (all the wrong books) and rage on about having ‘the true faith’. But what is the true faith? It is the Christian way of life. In the Gospels it is described as clothing the naked, feeding the hungry, visiting the sick and those in prison etc. It is not reading books by self-appointed experts on ‘Orthodoxy’.
An elderly Anglican lady wrote to me some years ago about her son who had ‘become Orthodox’ and refused to attend the funeral of her husband (a retired Anglican vicar) as the son ‘could not pray with heretics’. She was outraged, though not as much as me. I told her that her son had not become Orthodox, but belonged to a sect of Pharisees that was not in communion with the Orthodox Church (all of which was true). To some extent she was relieved, to some extent she was worried because he had been taken over by a sectarian guru. I told her that all she could do was pray for him, for ‘a mother’s prayer avails much’.
Q: Someone said that most converts in English-speaking countries are Celts, with for example Irish names. Is this true?
A: I think this is largely racist and sentimental nonsense. It is in the same style as ‘Only Greeks/Russians/Romanians/Georgians/Serbs etc can be Orthodox’ because ‘God only speaks Greek/Russian/Romanian/ Georgian/ Serb’ etc. I have only known eight Irish people in Ireland who have joined the Orthodox Church in the last 45 years. Generally, Roman Catholics from any European country do not join the Orthodox Church because of their brainwashing and conditioning that the only Christians in the world are Catholics – either you are Catholic or else you are nothing. Similarly I only know a handful of Scottish and Welsh people who have become Orthodox in that period. This is because although Protestants do join the Church, generally they do not become Orthodox because they remain with their baggage of the Protestant moralistic mindset and so stay on the fringes of the Church. This is especially true of Calvinism which still dominates the religious (and anti-religious) mindset of the Scots and the Welsh.
However, there is a more serious point here. In order to become Orthodox (sadly, that should be the same as joining the Orthodox Church, but it is not), you have to give up the mythical superiority of your cultural prejudices, cleansing yourself of them and putting Christ above them. For many, less educated people, that is easy because they have never had the mythical superiority of cultural prejudices anyway. But for those who belong to the Establishment, this is virtually impossible. This is because the Establishment is wholly based on cultural prejudices, i. e. on not putting Christ first.
An example of this is the tragic case of the late David Balfour (1903-1989), who as a British spy and friend of the late Fr Sophrony Sakharov, obtained a Western passport for him in Paris after the latter’s expulsion from Mt Athos after World War II. Balfour was an Establishment figure and intellectual who had become a Jesuit, then got himself ordained as a Greek Orthodox priest and became the confessor of King George II of Greece. At the same time as this, he was working in Athens as a British spy, betraying all the secrets of confession of the King during World War II. He was of course eventually defrocked. (As for the King who was known for election-rigging, he was thrown out of Greece and went to live with his mistress in an expensive part of London, but that is another story).
Balfour’s story is a very typical story of someone who put the Western Establishment first. There have been many other converts like him, most of them who got ordained (often through simony), then get defrocked or sidelined. I have seen so many of them, washed-up intellectuals with their doctorates, and/or private school aristocrats who have never made it, never having been accepted by the Orthodox people. What a pity that the Greek Church was so naïve that it received this predatory individual Balfour. I only met him in the 70s, when he still came over as an incredibly arrogant and unrepentant person. I hope he did repent before the end.
Q: Whom do you hope to see canonized in your lifetime?
A: There are many figures, but I hope that the first will be the visionary Elder Nikolai (Guryanov), who bore the prophetic message that is already coming true. He carried a revelation from heaven who may help change the destiny of the world by helping to bring about mass repentance in Russia that we are still waiting for. Only after mass repentance can Russia begins its universal mission of preaching repentance to the rest of the world, which another prophet, St Seraphim of Sarov, canonized on the insistence of the martyred Tsar, spoke of. This is all necessary in order to prepare the world before the end.
Q: Do you consider that as Russian Orthodox in the West we should be, as it were, ‘ambassadors’ of the Russian Federation?
A: Not at all! What a terrible idea! The Russian Federation is a temporary and secular political settlement to a problem caused by 1917 and is not long for this world. However, what we are is ambassadors of the once and future Christian Empire and Emperor, which will be restored. Restored, but only after we have overcome the Soviet subculture of today’s Russian Federation and the petty Balkan racism and disintegration in the rest of the once Orthodox world, as we so clearly saw at the pathetic forum in Crete in 2016.
A New World Is Coming
In his astounding ignorance, the Hitleresque buffoon and British anti-diplomat Johnson seems not to know that the Nazis were defeated by the much-suffering peoples of the Soviet Union. Thus, Great Britain was saved from capitulation to the Nazis, with 27 million Russians and others sacrificing themselves to do this and free Europe from the Western Nazi scourge.
It is time that the British Foreign Office, whose anti-Russian theories have been rejected by both British scientists and even the corrupt EU, which Britain is supposed to be leaving, employed people with a little historical knowledge and a little knowledge of the word ‘proof’. The Western world, isolating itself from the other 90% of the world, the teeming masses of Russia, Asia, Africa and Latin America, is now fighting for its life. In its desperation US Democrats have begun blaming Russia for losing the elections and others even for bad weather.
The future is outside the discredited West. China has the industry, India has the culture, Africa has the people, Brazil has the natural resources, Russia has the energy, food and, above all, the ideas. The world is moving to a new configuration. After the tragedies caused by the West in Afghanistan, Iraq, Libya, Syria and the Yemen, the new millennium will transform.
Trends in the Russian Orthodox Church Today
Introduction
After the revolution of the last generation, the generation since the end of the Cold War, what is the situation of the two parts of the Russian Orthodox Church today, of the Russian Patriarchate and of the Church Outside Russia (ROCOR)? Once they were bitterly divided. And now?
A. The Russian Patriarchate of the Past
1. Attitudes to the Outer World
In the bad old days, a few prominent bishops of the Patriarchate were forced to sit in front of cameras and tell blatant lies, for example, that there was no persecution of the Church inside Russia. Why? Simply because if they did not, their priests and parishes would suffer. As hostages, they took the political sin of lieing onto themselves. Personally, such blatant lies never really bothered me. I knew why they were doing it. Frankly, I thought the sin was more with those who asked them such compromising questions. However, something else did bother me.
2. Attitudes to the Inner World
What bothered me was hypocrisy. There were certain bishops and others of the paralysed Patriarchate who were utterly corrupt, whether sexually or financially. And that corruption rotted all of Church life. Those people were not Christians. As a victim of them at that time, I know what I am talking about.
B. ROCOR of the Past
1. Attitudes to the Outer World
In the bad old days, ROCOR in the USA sometimes took CIA money. That bothered me. At that time, quite a few in ROCOR worked for various anti-Soviet (in fact, anti-Russian) Western spy agencies. These people have today almost all left the Church or else died of old age. Today, for example, I know of people who have joined the Paris Exarchate because they are not allowed to join either part of the Russian Church as they work as spies at GCHQ or spy agencies in Paris. Loyalty to the Western Establishment comes first for them, Christ second. That is clearly wrong.
2. Attitudes to the Inner World
Hypocrisy in the old ROCOR also bothered me. Some considered that as long as you were anti-Communist, you were fine, you could be as anti-missionary and racist as you wanted, as well as practise abortion. I could quote names. Fortunately, such outrageous phariseeism was the domain of a minority.
C. The Russian Patriarchate Today
1. Attitudes to the Outer World
Today, the Patriarchate is a Church of 150 million converts and various neophyte deformations can be found on the fringes. For example, we can find secularizing, pro-Soviet attitudes, the arrogance and racism of the old ‘Soviet tank’ mentality that simply wants to barge in and take over everything. This type of imperialism, with an undiscriminating admiration for the present State, pays no attention to pastoral matters and building up parish life, has little understanding of families and children. It is ritualistic, careerist and money-orientated, its representatives never having suffered.
However, we can also find pro-Western (ecumenist, liberal, ‘diplomatic’) attitudes among those from a bourgeois background. They vilify the Soviet past, dismissing its positive preservation of re-Revolutionary cultural values, detest President Putin and adore the Atlanticist Prime Minister Medvedev.
2. Attitudes to the Inner World
We can also find a conservative, pietist movement. Piety is good, but pietism generally means ritualism, sentimentalism, zeal without understanding, words without meaning. How many churches have we visited where services are read and sung in such a way that not a single word can be understood. This is what drives away men, meaning that services are attended by 80%-90% women. This may have been normal in abnormal Soviet times, when men would lose their jobs for attending church, but today it is abnormal. A huge work of catechism is under way. There is far to go.
We can also find a pro-social movement. Many of its representatives are very liberal, but they are at least beginning to deal with the huge social problems of post-Soviet society: massive and endemic corruption, alcoholism, abortion, drug-taking, environmental degradation, the handicapped…
D. ROCOR Today
1. Attitudes to the Outer World
Today, there is a danger of ROCOR becoming an Americanized Church, which simply refuses to understand the unpaid clergy and the plight of the mass of poor people who have come to us out of Soviet Russia and Eastern Europe. It does not want to know our sufferings. Here too there is a certain arrogance and spirit of takeover. ‘We are right, you are wrong’. Just as in today’s Russia, there can sometimes be a spirit of show, a concentration on externals. There can also be a spirit of mafia, a concentration of power among the first and wealthy, so that others are excluded as second-class citizens.
This lack of love is also fostering a liberalism, unheard of before in ROCOR, which comes from outside the Church. If unchallenged, this American-style cultural infiltration of ecumenist, liberal and ‘diplomatic’ attitudes from a bourgeois background will hamper our uncompromised witness.
2. Attitudes to the Inner World
Exactly as in the Patriarchate, we can also find a conservative, pietist movement. Piety is good, but pietism generally means ritualism, sentimentalism, zeal without understanding, words without meaning. How many churches have we visited where services are read and sung in such a way that not a single word can be understood. This can be accompanied by a self-righteous denial of the ROCOR past. ‘Everything was perfect’. This nostalgia of course is totally unjustified. Many ROCOR parishes are real and model communities, examples for the Patriarchate, but not all.
Pastorally, many are positively moving parish life into the inevitable multinational and bilingual future and creating real communities. Here there is also a danger – that Church life becomes only social, emotional, all words, the ascetic foundation forgotten, as in the Exarchate and the OCA.
Conclusion
Thus, we can see remarkable parallels, indeed convergence, between the two parts of the Russian Church. Clearly, only the positive trends are needed, all that is negative is not needed. Above all, we need the central unity of the spiritual food to be found in the purity of our Tradition of Holy Rus.
Some Missionary Notes
Introduction: Pastoral Work
There is a common myth that there is a difference between parish work and missionary work. In fact, they are exactly the same thing. All parish work is missionary work and all missionary work is parish work, because both are pastoral work. There are two impediments to real parish/ missionary/pastoral work. The first is practical and involves the disastrous lack of Orthodox infrastructure in Western countries, the second is ideological and involves what may politely be called ‘mononationalism’ – making those of other nationalities into second-class citizens.
Lack of Infrastructure and Mononationalism
Today, the Orthodox Church is faced with the interrupting and disrupting consequences of a century of persecution, apostasy and so decadence. With few devoted to the Church and knowledgeable about the Tradition, we lack premises, priests, singers and finance – and so we lack infrastructure. The second problem is one of racist mononationalism, the refusal to accept those of other nationalities into the Church. And yet we are called on by St Matthew (Matt. 28, 19) to ‘go, teach and baptise all nations’, that is, to accept all people, regardless of nationality, background and class.
We are called on to have no ethnic prejudices (for example, the abuse of accepting only Anglicans, only Greeks, only Russians etc into our churches). We are called on, for instance, not to impose alien customs like the Roman Catholic calendar, obligatory communion without confession, chairs and pews and other anti-Orthodox practices. Such novel customs just put off real Orthodox and are just as phyletist and divisive as using only a single, non-local language in services. Either we are Christians and obey the commandments (Matt. 28, 20), or else we are not,
Negativity and Realism
Some find us negative. In fact, we are realistic. Like Russians, we of the people, tell the truth, however unpleasant it may be to naïve idealists and those in a state of illusion. Nothing is ever built on illusion. That is building on sand. Evil is real. Indeed, if I wrote down all that I have experienced, then you would be shocked. But I do not write it down. St Paisius the Athonite said that when walking on Mt Athos you should remove the excrement of wild animals from the paths, so that others do not tread in it. That is my task here in the world, to remove such unnecessary and distasteful realities.
The Orthodox Church will again be seen to be the only Christianity, as in the Beginning
Today Anglicanism, like all other forms of Protestantism, and like their source in Roman Catholicism, is dying and in some places already dead in the first (Western) world. (In the second world, Eastern Europe, as in the third world, they are still very much alive, though in traditional local forms: thus, in this country, Anglicanism survives thanks largely to Africans and Afro-Carribeans and Catholicism largely thanks to Poles. But this will only last for another generation. All who participate in the Western secularist and supremacist myth are corrupted and destroyed by it sooner or later.
Therefore, we are seeing the end of the old movement of Anglican/ Episcopalian Halfodoxy, called ‘Anglicanism with icons’ etc. Where it is not dead, it is dying, except in places where it has been taken over by Eastern Europeans, Romanians, Moldovans and Baltic Russians, but is therefore no longer Halfodox. Both wings of such ex-Anglican convert groups, the moralizing liberals (liberals are always moralizing because they have no spirituality) and the sectarian, ultra-conservative Anglo-Catholics, have painted themselves into corners. We are English Orthodox, not Anglican Orthodox.
Conclusion: Real Missionary Work
Real missionary work is not conducted by shouting on street corners or ramming the Gospels down people’s throats like Protestant sectarians. The results, if any, are superficial and never last. We do not have plans, we simply have hope, faith and love. We do the services together and pray. The rest will come. This was how 75 years of Western atheist tyranny ended in the Russian Lands and 400 years of Turkish occupation ended in Greece. We will do the same here and end the 1,000 years of occupation by anti-Christian and Russophobic (the two go hand in hand) Western Establishment elites.