Category Archives: The Future

An End to Pan-Orthodox Assemblies: Now it is Time to Start Seriously

Post 200:

The news that the Patriarchate of Antioch has withdrawn its participation in the so-called ‘Pan-Orthodox Episcopal Assemblies’ (to be translated into our plain English as ‘Inter-Orthodox Bishops’ Meetings’) is not surprising. Fed up with heavy-handed Greek Imperialism, it has quit. It is ironic since certain Antiochian converts, quite unrealistically, saw them three or four years ago as panaceas (admittedly, to largely non-existent illnesses). This event was all too predictable given the way in which the Patriarchate of Constantinople took over everything in the so-called ‘assemblies’, ‘presiding’ and issuing decrees, even giving the meetings the name ‘Pan-Orthodox’ – ancient, and not so ancient, code for ‘All-Greek’. Perhaps the only surprise is that it was Antioch that went first.

The withdrawal is hardly surprising, since the other five groups – Bulgarians, Russians (both parts) and Serbs (and probably the Romanians and the Georgians) felt much the same. As one commentator in the USA put it, in its recent polite letter to the North and Central American group the Russian Church (ROCOR) took a fly swatter to the problem of Constantinople’s philetism, whereas Antioch took a hammer. Probably all (except Constantinople) are now relieved, as the abscess has been pierced. However, this does not mean that the process is over. All it means is that the primitive and crude attempt of US-backed Hellenist Imperialism to take over the Orthodox Diaspora is over. Now that that is out of the way, we can make a serious attempt to organise the Diaspora on an Orthodox, and not a papist, basis.

What have we learned? Firstly, we have learned that no Local Church should attempt to take over the Diaspora. Imperialism, however much it may be dressed up in pseudo-theological, in fact philosophical, terms is not part of the Church. That may seem obvious – but to some it appears to be an astounding revelation. Secondly, we would suggest that all Inter-Orthodox meetings be presided by a different Church in turn. Thirdly, we would suggest that the bishops and committees meet only once a year – otherwise they risk turning into mere talking shops and empty photo-opportunities.

Finally, we would suggest that the bishops should encourage the grassroots to work together; Church unity will not be founded top-down but bottom up, as the very word ‘found’ suggests. This, like the rest of what we have said, is nothing more than the obvious, obvious to even the least of our parishioners. Unfortunately, ideology never takes into account the least of our parishioners or the obvious. Therefore, we suggest that all ideologies be thrown out of the window and we start again, with Inter-Orthodox Bishops’ Meetings, and forget the highfalutin ‘Episcopal Assemblies’ of the past and all their philosophical jargon on ‘being and communion’ and talk instead about the life in Christ.

A Council?

How well we recall the letter of Fr (now St) Justin (Popovich) of 7 May 1977, ‘On the Summoning of a ‘Great Council’ of the Orthodox Church’. In fact, we still have translations of it in Russian, French and English. In it he stated that there could be no Council of the Orthodox Church because most of the Orthodox Churches were not free and those that were, (he cited the Russian Church Outside Russia, the Church in America and the Japanese Orthodox Church), were not being invited. Instead, the seats were to be filled by a host of titular bishops from the Patriarch of Constantinople and KGB-vetted bishops from, as it was then called, the ‘Moscow Patriarchate’. The Saint’s plea was heard, perhaps not in the courts of men, but by the angels above, and the Council never took place. Now again, the Patriarchate of Constantinople is pushing forward for yet another ‘Pre-Conciliar Meeting’ in March this year and for the Council to take place next year.

It seems to us that although the situation of the Local Churches in Eastern Europe has radically changed since the fall of atheistic Communism, since when freedom has come to them, in other respects little has changed. The Patriarchate of Constantinople has, if anything, even more become a colony of the US Department of State. The latter has misused it ever since they installed their own US Patriarch in 1948 and exiled the legitimate Patriarch Maximos to Switzerland (who said on his ejection ‘The City is lost’) in order to undermine the Russian Orthodox Church by setting up schisms, for example, in France, Finland, Estonia, England and the Ukraine. In no way can there be a formal meeting of the Orthodox Churches, while the Patriarch of Constantinople and its allies are enslaved by the CIA (and also the Turkish government).

The US Administration appears to think that it can deal with the Orthodox Churches as it dealt with the Vatican, which accepted US Protestantisation in its Second Council fifty years ago and then saw imposed on it an anti-Communist Polish Pope for the 1980s Reaganite Crusade against Communism. Significantly, Roman Catholic sources, like the papist AsiaNews, are pushing Constantinople to arrange this so-called Council so that it will become a modernist Orthodox (therefore pseudo-Orthodox) Second Vatican Council. This would make the Orthodox Church into a mere Uniat department of the Vatican and, in that way, of the US Department of State. This is not going to happen. (In any case a meeting of bishops is not a Council; to become a Council the meeting must first be ‘received’ by clergy, monks and people; paradoxically, Church Orthodox Christians are a lot more democratic than the Non-Church Protestants and Roman Catholics, and always have been).

Thus, the attempts by Constantinople to make the recently set up Regional Inter-Orthodox (called ‘Pan-Orthodox’ by enemies of the Tradition) Assemblies of Bishops in the Diaspora into bridgeheads for their conquest of the Diaspora have failed miserably. Thus, for North and Central America, Archbishop Kyrill of San Francisco has eloquently voiced the opposition of all free Orthodox to such attempts (http://www.synod.com/synod/eng2014/ 20140115_ensynodletterarchbpdemetrios.html). Indeed, in some places the Assemblies have virtually closed ‘for lack of things to talk about’. Much more than this, the agenda proposed for a future Inter-Orthodox Meeting (illogically called a ‘Council’) is looking increasingly tired, a leftover washed up from 1960s liberalism, denounced at the time, even more so now. Let us remind ourselves what the ten items on the agenda are – or were: The Orthodox diaspora; The granting of autocephaly; The granting of autonomy; The diptychs; The Church calendar; Marriage; Fasting; Relations with Heterodox; Ecumenism; Peace, Brotherhood and Freedom. (See our article of several years ago: http://orthodoxengland. org.uk/panorth.htm).

The last six questions are absurd, because the canons are clear and of course unchangeable; the tenth is in particular a piece of masonic nonsense from the 1960s. As regards the fourth issue, the diptychs, if people want to argue about what place they should have on an irrelevant, artificial and anachronistic list, then we say they should first read Mark 10, 37-45. In fact, only the first three issues are discussable – and there will be no agreement on them because they have already been discussed, and with Constantinople in the pocket of the US State Department, a former senior representative of which (Brzezinski) has already declared that the Russian Orthodox Church is its greatest enemy, what point is there in discussing them?

Thirty-three years ago a saint prophetically wrote: ‘Should this Council, God forbid, actually come to pass, only one sort of result can be expected from it: schisms, heresies and the loss of many souls. Considering the question from the point of view of the apostolic, patristic and historical experience of the Church, such a Council will, instead of healing, open only up new wounds in the body of the Church and inflict on Her new difficulties and new misfortunes’. We will not contradict the voice of a Saint.

The Future of Orthodoxy in Western Europe

Russian Orthodox in Western Europe often suffer from the lack of infrastructure and disorganisation of their Church. For example, many parishes suffer because they have no local bishop who speaks the local language, visits his parishes and understands local difficulties, including financial ones. One part of this problem goes back to a time when the KGB (which then controlled Patriarchal churches outside Russia) used Western Europe (and the USA) as a place of exile. In order to counter isolation which results from the lack of local episcopal pastoral care (inter-parish meetings, pastoral conferences etc), parishes have themselves to build up contacts with other parishes. Isolation, parochialism and provincialism are dealt with by being pro-active in this matter.

On account of the lack of understanding local structures and a slow and bureaucratic centralism that can take its place, a lot of patience is needed. Sometimes central authority only reacts if it thinks that it might be losing its parishes. For example the Patriarchate in Moscow was warned for several years about the situation in the Sourozh Diocese in London, but did not react in time or adequately. As a result there was schism. On the other hand, it is disturbing that some believe the Western media’s anti-Russian propaganda that portrays the Patriarchate as compromised with or even feudally controlled by the anti-oligarch Russian State, which is ironically portrayed as mafia-bound, oligarch-ridden and thoroughly corrupt. Why are such absurd things believed?

They are believed because of Western European pride, the idea that in Western Europe Orthodoxy can be done differently, ‘better’, without reference to the Church and the Tradition. This is ‘Schmemannism’, ‘Orthodoxy Lite’, ‘Euro-Orthodoxy’, ‘Halfodoxy’, as in parts of Finland, the Paris Jurisdiction, other parishes of the Patriarchate of Constantinople, and also of Antioch (and in parts of the OCA). This is in fact a form of Uniatism, a simplified, homogenised and neutered rite without Orthodox content. It means abbreviated services, no confession before communion, Protestant-style clergy, no iconostases, intercommunion etc. This is the ‘legacy’ of the emigres of the Paris School and their disciples who follow their path. It is the path to schism and apostasy.

This School is the path of illusion, the tediously dry and Spiritless rationalism that does not feed the soul, but only the unspiritual mind, the imagination and sometimes the emotions. This ideology (and it is an ideology) is extremely Russophobic. This is because the Russian Church, which has above all others kept the Tradition intact and uncompromised, is the only thing that stands in the way of ‘Orthodoxy Lite’. Thus, Russophobia exists as self-justification for apostasy. The Paris School, liberal, ecumenical, academic, proud, loves itself and its personality cults, imagining that it loves Christ and His Church. There is enormous spiritual danger in this delusion. Real Orthodox mission in Western Europe is the way of integrity and faithfulness to Orthodoxy, but in the local language.

Обращение к священноначалию Русской Православной Церкви

Открытое письмо

«Передайте всем, что зло, которое в мире, будет еще сильнее, но не зло победит, а Любовь.»

Царь Николай II

С опозданием в несколько лет из-за трудностей с планированием, в новом году мы узнали о том, что на весну 2014 года намечена закладка фундамента нового русского православного кафедрального собора в Париже. В связи с этим мы хотели бы обратиться к Отделу Внешних Церковных Связей Русской Православной Церкви в Москве. Также надеемся, что в поддержку этого письма, возможно, будет составлено прошение. Это обращение посвящено тому, в честь кого будет освящен будущий кафедральный собор с прикрепленными к нему семинарией и духовно-культурным комплексом.

Вспомним, что новый собор будет построен в сердце Парижа – культурной столицы Западной Европы – и недалеко от самого красивого моста в Париже, который построен и назван в честь императора Александра III. Вспомним также, что Париж расположен в историческом сердце русской эмиграции в Западной Европе, и у нас есть все основания считать, что этот комплекс с семинарией станет центром будущей Русской Православной Митрополии в Европе, даже если оставшиеся храмы “Парижской юрисдикции” не пожелают возвращаться в лоно матери-церкви и к традициям Святой Руси. Новая митрополия будет включать в себя приходы Русской Православной Церкви за Границей, храмы в Каннах, Ментоне, Женеве, Лозанне, Брюсселе, в Лондоне и западной Германии, а также храмы, все еще зависимые от Московского Патриархата в Ницце, Мадриде, восточной Германии и других местах.

Но в честь кого будет освящен собор? В Париже уже есть православные храмы, освященные в честь таких известных святых, как Александр Невский и Сергий Радонежский. Некоторые могут подумать о преподобном Серафиме Саровском – еще более известном во всем мире святом и проповеднике покаяния. Но и в его честь в Париже уже освящен храм. Возможно, святому Серафиму следует посвятить одну из часовен нового собора. Другие могут подумать о самых известных святых Парижа – Дионисии и Женевьеве Парижских (последняя переписывалась в V веке с преподобным Симеоном Столпником). Однако оба угодника жили очень давно; хотя они великие святые, но не наши современники, и в их честь, вероятно, можно было бы освятить часовню при семинарии.

Мы считаем, что собор является настолько значимым проектом, что его следовало бы освятить в честь более чем одного русского православного святого. И это должны быть не местночтимые святые, а всемирно значимые и почитаемые всей церковью угодники. Наконец, мы предлагаем, чтобы новый собор был освящен в честь святых, живших в недавнее время, скорее всего – в честь угодников, пострадавших в сильнейшие за всю историю гонения, породившие новомучеников и исповедников. Нам думается, что наиболее очевидными, или, точнее, единственными претендентами здесь являются святые Царственные Страстотерпцы. Только они соответствуют вышеупомянутым критериям. Император Николай II, сын императора Александра III, уже увековеченного в Париже, был поистине международной фигурой, говорил на русском, английском, французском, немецком и датском языках, имел два высших образования – военное и юридическое, а царица Александра была внучкой королевы Виктории и воспитывалась в Гессене в Германии.

Было бы наиболее подобающим, если бы центр православной митрополии в Западной Европе был увенчан собором, освященным в честь царской семьи (которой неправославная Западная Европа не показала ничего, кроме “измены, трусости и обмана”). И для почти дехристианизированной Западной Европы, ставшей такой в результате «измены, трусости и обмана», семья из семи человек, все члены которой молились, держались вместе и стали святыми, является, несомненно, идеальным примером – иконой семьи, в которой мы сегодня нуждаемся. Весьма вероятно, что, ко времени постройки нового собора исполнится сто лет со дня героического и жертвенного мученичества Царственных Страстотерпцев в 1918 году. Ведь именно пример этой семьи вдохновил английского учителя их детей присоединиться к Русской Православной Церкви и стать архимандритом Николаем Гиббсом, а французского учителя, Пьера Жильяра, – написать такие слова:

“Царь и царица думали, что умирают за Россию, но они умирали за все человечество”.

Освящение нового собора в честь Царской Семьи может стать призывом Западной Европе к покаянию, отказу от всей лжи XX века и возвращению назад с нынешнего рокового пути, по которому она пошла в XXI веке.

A Plea to the Russian Orthodox Church Authorities

An Open Letter

Tell everyone that the evil that is in the world will grow even stronger, but that it is not evil that will triumph, but love’,

Tsar Nicholas II

After several years of delay caused by planning difficulties, news has reached us in this New Year that the foundation stone of the new Russian Orthodox Cathedral in Paris is to be laid in spring 2014. It is in this connection that we wish to make a plea to the External Relations Department of the Russian Orthodox Church in Moscow and also hope that a petition might even be drawn up in support of this letter. This plea concerns the dedication of the future Cathedral with the seminary and spiritual and cultural complex attached to it.

Let us recall that the new Cathedral is to be built in the heart of Paris, the cultural capital of Western Europe, and not far from the most beautiful bridge in Paris which was constructed and named in honour of Tsar Alexander III. Let us recall that Paris is at the heart of the historic Russian emigration in Western Europe and if the complex is to be built with its seminary, there is every reason to think that it will become the centre of the future Russian Orthodox Metropolia in Europe (ROME), even if the remaining churches of the ‘Paris Jurisdiction’ do not wish to return to the Mother-Church and the Tradition of Holy Russia. Thus, such a new Metropolia will be based on the parishes of the Russian Orthodox Church Outside Russia, with churches in Cannes, Menton, Geneva, Lausanne, Brussels, London and in western Germany, as well as churches still dependent on the Church inside Russia, in Nice, Madrid, eastern Germany and elsewhere.

But who will this Cathedral be dedicated to? There are already dedications in Paris to such obvious saints as St Alexander Nevsky and St Sergius of Radonezh. Some may think of St Seraphim of Sarov, a better known saint internationally and preacher of repentance. But he too already has a church dedicated to him in Paris. Perhaps a side chapel in the new Cathedral could be dedicated to him. Others may think of the foremost saints of Paris, St Denis or St Genevieve of Paris, who in the 5th century corresponded with St Simeon the Stylite. However, these both lived long ago; although they are great saints, they are not contemporary – perhaps the chapel of the seminary could be dedicated to them.

It is our suggestion that the Cathedral is such an important project that it should be dedicated to more than one figure of Russian Orthodox holiness. Moreover, these figures should be not only locally venerated, but of international and universal significance and veneration. Finally, we suggest that the new Cathedral should be dedicated to saints who lived in recent times, most obviously figures from the greatest wave of persecution in history, which brought forth the New Martyrs and Confessors. It seems to us that the most obvious, indeed only obvious, figures are the Royal Martyrs. Only they meet all the above criteria. Tsar Nicholas, the son of Tsar Alexander III, already commemorated in Paris, was a highly international figure, speaking Russian, English, French, German and Danish, with a double education in both military affairs and law and Tsarina Alexandra was a grand-daughter of Queen Victoria and brought up in Hesse in Germany.

How appropriate that the Cathedral at the centre of the Orthodox Metropolia of Western Europe might be crowned with a Cathedral dedicated to a family to whom Non-Orthodox Western Europe, allied with the Tsar’s Russia or not, showed only ‘treachery, cowardice and deceit’. And in the almost totally deChristianised Western Europe that resulted from treachery, cowardice and deceit, surely a family of seven who prayed together, stayed together and so became saints together, is the ideal example, a literal family icon, that we need today. Moreover, it is highly likely that by the time the new Cathedral is built, it will be the centenary of their heroic and sacrificial martyrdom of 1918. After all, it was their example that inspired their English tutor to join the Russian Orthodox Church and become Fr Nicholas Gibbes and their French tutor, Pierre Gilliard, to write of them:

‘The Tsar and the Tsarina thought that they were dying for Russia. In fact, they died for all mankind’.

To dedicate the new Cathedral to the Royal Martyrs would be a call to Western Europe to repent and renounce all the lies of the twentieth century and to turn back from the present fatal course which it has undertaken in the twenty-first century.

The Fate of Christian Europe Hangs in the Balance in Greece

Greece had the misfortune of being the first Orthodox country to be betrayed by its political elite and sold for a mess of pottage to the EU. Current events in Greece point to the fate that awaits all the other Orthodox countries, Cyprus, Bulgaria, Romania and others, which have already taken or still in their folly wish to take, that same path of apostasy. Thus:

Greece’s international creditors are setting it ever more anti-Christian ultimatums: it has been decreed by EU order that priests must no longer visit schools and groups of school pupils have been banned from attending services; Sundays will now be desecrated and businesses opened; priests have lost 20% of their paid leave; the number of ordinations allowed has been cut; the mention of religion has been removed from passports; a mosque must be built in Athens; certain Church properties may be privatised or else auctioned off by order of EU bureaucrats and their atheist quislings in the Greek government; laws on ‘free unions’ and others forbidding ‘insulting language’, the latter including calls to patriotism and quotations from the Gospels, are under discussion.

Little wonder that some bishops are preparing their flock to ‘to resist Antichrist’ in a new wave of persecution. Metropolitan Nicholas of Phtiotidis has spoken clearly of a possible popular revolt. Metropolitan Kosmas has said that if the law on same sex unions is passed, then the people must protest and become confessors of Christ. Like the Patriarchate of Antioch in Syria, today the Church of Greece has to stop compromising the Faith and stand up and be counted. The easy, consumerist times of previous years, when decadent practices were introduced from Western Europe and gradually everything was allowed – the Catholic calendar was introduced, the Liturgy was abbreviated, confession before communion was no longer obligatory, seating was introduced in all the churches, little girls were allowed to serve in the altar – are over. In reality the Church is not Consumerism, for the Church is the ascetic principle, not the rationalist and secularist one.

Greeks are finally waking up to the fact that their obsessive dream of ‘Europe’ has turned out to be a nightmare – just as their ignored monastic elders had forewarned. A wave of new barbarianism, this time of the liberal sort, is unfurling on Greece and massive immigration is destroying what remains of the local, Orthodox way of life and culture. Greece is entering the spiritual winter of Western Europe, as anti-EU Greek politicians are removed by ‘auditors’ from Brussels, Berlin and Paris. Only the Church of Greece remains independent from EU tyranny. Metropolitan Seraphim of Piraeus has threatened to excommunicate any politician who votes for laws which trample underfoot traditional moral standards. Many Church figures are finally asking that Greece leave the EU. It is no longer an economic struggle, but a spiritual, moral and cultural one.

Resistance now is vital for the future of European history. Given the apostasy of Protestants (and they are often in the forefront of the new decadence in any case) and the open abandonment of the Christian cause by most Roman Catholics (they see the EU has a pro-Cathoolic project and its flag as a Catholic banner), the struggle for Christ against those who are preparing the coming of Antichrist is now concentrated on the Orthodox world. Orthodox resistance to the Babylon of Brussels and its globalist ‘liberal’ project may be severely repressed, individual bishops and theologians may be ‘removed’, using contemporary technological controls. Other Local Orthodox Churches, already compromised by calendar change, should look carefully – they will be next to have to submit to the ‘New World Order’, that is, the restoration of the Old Pagan Order.

Resistance by Greece to the ethnocentric atheism of Western Europe is vital. Geopolitically, Greece is the key. If it falls, then the rest of the Balkans will also fall. And the EU tyrants know this. For if Greece is after all corageous and does choose freedom from the EU, then all the Balkans will also look north to Russia and the developing Eurasian Union, as the German Foreign Minister Joschka Fischer has already pointed out and as was evident when bankrupt Cyprus almost chose Russia instead of the EU to come to its rescue.

Let us pray for courage in the Church of Greece.

1914-2014

As we have noted many times over the last thirty years, every generation or 25 years since 1914 has seen a revolution: from August 1914 a world war, from September 1939 a new world war, from October 1964 a social revolution, from November 1989 the collapse of Communism, and perhaps, from December 2014, another new turning point. We think that this may well be the turning point between those who support ‘progressive Western liberal values’ and the rest of the world. Already 15 Western countries and over 16 States in the USA have introduced homosexual ‘marriage’, thus cutting themselves off from the values of the rest of the world and some 2,000 years of life before. 2014 may well be the year of the final, radical, destructive ‘liberal revolution’ that leads to full-blown Neo-Paganism.

It is not only that Western countries have fallen themselves, but above all they are trying to foist their fallenness on others, using political and economic bribery (not in China and India, of which they are frightened, nor in allied countries like Saudi Arabia, Qatar, Turkey and Israel). Wherever possible Brussels ‘recommends’ that its diplomatic missions take part in ‘gay parades’. How long before ‘recommends’ becomes ‘must, or you are fired?’ In the European ‘Parliament’, as it calls itself, a feminist Portuguese deputy, Edith Estrella, has put forward a resolution that pre-school children must have sex education. In Germany it already exists. One father there who rejected this for his daughter was sent to prison for one night. How long before that becomes one year? In France homosexual marriage and adoption was enforced by police violence. How long before it is enforced by the guillotine?

Moldovan politicians, having foolishly signed an association agreement with the EU, have now been forced to declare 25 December a public holiday (so the next stage will be to force the Church to abandon the Orthodox calendar, as happened in Greece, Cyprus, Romania and Bulgaria) and to hold obligatory gay parades. The Ukraine would have been next, but it chose freedom. Serbia and Georgia are struggling to resist. As for Armenia, it may well survive the tentacles of the EU by joining the Eurasian Union instead. As for Russia, the key to the Eurasian Union, it is castigated by the hypocritical Western media for protecting its children from homosexual propaganda. Why has, of all things, sexual orientation been chosen as the flagship of Western intolerance of once normal and once universal values?

It is because in the West ‘progress’ has been redefined as unlimited sexual freedom, that which existed in the sex slavery of Pagan Greece and Rome. But behind it there is the attempt to redefine the very fundamentals of civilisation, the elaboration of the new ideology of the New World Order, in fact, of Neo-Paganism. This means abandoning Christian morality, as the Communists tried, but failed to do in the early 1920s in the Soviet Union. The DeChristianisation of the West, obligatory Neo-Paganism, always so shocking to newly-arrived immigrants from Eastern Europe and Christian Africa, is indeed taking place under the slogan of globalisation – the introduction of the lowest common denominator worldwide.

In order to do this, all differences must be erased, including those between the sexes. There will be no states, no borders, no moral standards, according to Lennon’s imagination. In other words, the project is to create an economic order, in which nationless individuals like nomads will work and wander, without any loyalty to faith, tradition, history, nation and family, manipulated and zombified by the media. We Russian Orthodox are not trying to foist our values on the West, who have chosen their path, but are trying to assert our right to freedom to live and confess our own values against the aggressive intolerance of the West. In this we have many allies in the Western and Non-Western world. Together we can postpone the Apocalypse.

2014: Towards the Realignment of the World

Introduction

Once upon a time the West was Christian. It is no longer, not even hypocritically. The long and complex process of DeChristianisation, that is, the fall from Orthodox Christianity known as Westernisation, has gone on for 1,000 years and is now coming to its bitter end. The last fifty years, my own lifetime, which followed two Western Wars, called World Wars, have seen a most dramatic turn. As we come to the 100th anniversary of the First Western War, we are now actually seeing a realignment of the world into only two blocs – one Western and Secularist, in other words, Neo-pagan, the other Universal and Traditional, in other words, Christian. However, the basis of this second bloc is in fact the Russian Orthodox Church with its integral Christian values and ensuing world view.

Why Only Two Blocs?

There are many competing religious ideologies in the world, but in reality they are too compromised, too weak or too local to withstand the Western Secularist onslaught. Thus, the heresies of Catholicism and Protestantism (and make no mistake, apart from a few eccentrics, the whole Russian Orthodox world categorically views these as heresies), have no chance of survival because they are at the roots of Western Secularism itself and so are inherently compromised; Buddhism is a psychic philosophy, not a religion; Hinduism depends on the inward-looking nationalism of Hindustan (India); Animism is even more primitive than Secularism itself. Of all the great religions there remains only Islam. But Islam, like its cousin Old Testament Judaism, operates on far too primitive a level of violence, an eye for an eye and a tooth for a tooth, to convince anyone beyond its own fanatical nationalists. And in any case, fatally divided into Sunni and Shia, Islam is a house that is destined to fall, its divisions now ruthlessly exploited by the Western Secularist Powers.

What remains? Only the Church of Christ. Its Empire, weakened by the deliberate export of Western Secularism, in its Communist form, 100 years ago, followed by the worst persecutions and massacres in the epic 2,000 year history of Christianity, is now reviving, as we hoped it would 20 years and more ago, under the name of the Eurasian Union. The spiritual foundation stone of this Union is the Russian Orthodox Church, 75% of the whole Orthodox world, and it stands out as the critic of Western Secularism.

With the political, economic and social project of the Eurasian Union under way, we are now more and more seeing the spiritual and therefore moral aspects of the project. This is essentially the first stage of the Reconstituted Roman Christian Empire – the rebirth of that which existed before the blasphemies of 1917. Standing completely outside the heterodox Christian world with its Scholasticism, Middle Ages, Renaissance, Reformation, Enlightenment and Modernism, and uncompromised by Western interference as in some of the smaller Local Orthodox Churches, the Russian Orthodox Church is in fact the only consistent and consequent Christian critic of Western Secularism.

The Thirst for Revenge

Seeing the dangers for itself of any form of opposition, especially if that opposition has a real, that is, a spiritual and so moral, basis, the Western authorities, using their security services, subservient media and zombified populations, have therefore launched a typically underhand attack on Russia. This routine, highly aggressive Western Drang nach Osten (Drive against the East) comes on the exact 201st anniversary of the victory of Rus against the 1812 invasion of its domains by the French and their allied 12 Western tribes. This not only liberated the Russian Empire from the atheist scourge, but also resulted in the liberation of Paris by Russian troops in 1814. This was 100 years before Russian troops again relieved Paris, though then, in 1914, this was from the might of the Catholic-Protestant German Second Reich, rather than from the God-less, revolutionary hordes of Bonaparte.

This routine Drang nach Osten comes after the brilliant victory of Russian diplomacy last August which averted a possible Third World War being started by the USA in Syria. The Western revenge for the victory of peace has come in the last few weeks with the attempted invasion of the Ukraine, using Galician dupes financed by the CIA and encouraged by a series of foolish Western politicians, showing their usual militant intolerance for a Sovereign State. However, this too has failed.

So there has been the attempt to surround the Eurasian Union with missiles, to which the Russian Federation has replied by installing missiles around Kaliningrad. So now we are left with absurd and pathetic Western accusations about ‘political prisoners’, such as the billionaire bandit Khodorkovsky, who has shown his hatred for Russia by fleeing to Germany, or the yobbish and blasphemous female dupes of the CIA-orchestrated, sex and violence ‘Pussy Riot’ group, or the release of the detained trespassers from Greenpeace. If these silly slanders do not work, the all too predictable Western politicians will then try and spoil the Sochi Olympics.

The Fruits of Western Intolerance

Meanwhile, in the real world, millions of Syrians are starving and freezing as a result of the Western-fomented invasion of their country by savage Islamist mercenaries, paid for by the Sunni fanatics of Saudi Arabia and Qatar. Islamist Afghanistan, 80% controlled by Taliban and the Western troop contingents holed up as prisoners in their own highly fortified ghettos, looms; ruined Iraq explodes in violence – like Yemen, Egypt, Libya and Tunisia. The whole Middle East is a powderkeg of Western-encouraged division and terrorism. Moreover, this terrorism is spreading throughout Africa; the Western-armed fanatics who have seized control of parts of Libya have now spread to Mali, as all along the long Muslim-Christian watershed of Nigeria, the Central African Republic and South Sudan.

In Central and Eastern Europe, it is now clear that although a generation ago so-called ‘perestroika’ led to the collapse of the dictatorship of Communist Materialism, it also led to the foundation of the dictatorship of Consumerist Materialism. The whole thing was, in the end, only treachery and the exchange of one God-denying tyranny for another. Thus, the former Communist countries of Central and Eastern Europe have been ravaged; as the ‘losers’ of the Cold War, they are owned by European Union ‘investors’; there is no work, villages and towns have been destroyed, young people have fled as refugees to the ‘winners’ of the Cold War in Western Europe, where they work on minimum wages in menial tasks like Christian slaves in Ancient Rome, and their countries are ruled by utterly corrupt, but EU-approved, ‘parliamentarians’. Full employment, culture, low crime rates, social security, an excellent education and free health care, are lost and are bitterly regretted by all who knew them

Ironically, the greatest advocates of the internationalist rape of former Communist Europe are nationalists, often, as for example in the Ukraine, Hungary and Latvia, resettled there from their old emigrations. Like robots, they do whatever the CIA and their US ambassadors tells them to: support the drug dealers, human organ merchants and gun runners who run occupied Kosovo; open a secret prison where we can render and torture Islamists; allow poppy fields in Afghanistan to flourish; support genocide in Iraq and Libya; vote for the massacre and bombardment of Syria; visit a synagogue for a photo opportunity; hold a ‘Gay Parade’ and impose homosexual ‘marriage’; be nasty to Russia: and instantly the EU-installed elites of the new Central and Eastern Europe grin and vote yes, just as they used to grin and vote yes when before some Communist gerontocrat from Moscow told them to destroy themselves.

Against the European Suicide

These countries are today occupied by the colonists and integrationists of the EU Fourth Reich, just as they were once occupied by the Nazi Third Reich. Their conquered and foreign-owned media spread their lies to captive populations, their education systems are zombified, children are taken from their fathers and mothers, in Lithuania known as ‘parents No I and No 2’, assets perhaps to be sold abroad for adoption, perhaps to be adopted by homosexual couples, perhaps to be debauched by compulsory ‘sex education’, certainly to be taught that men and women are the same, for your very gender is, apparently, merely a social construct, a fruit of conditioning. So say all those who have been brainwashed by the conditioning of Western Secularism and so are unable to think for themselves.

Europe dictates that these countries too must be destroyed, they must lose their national identity and sovereignty and their national traditions. So, like Greece, they must be flooded with Muslims so that their Christian identity can be trampled underfoot. It is no good claiming that there is no alternative. There is. It is called the Eurasian Union. It rejects sodomy, moral decadence, liberalism, oligarchy, capitalist consumerism and proclaims the Tradition. This is not anti-Western, for all in the West who support just, healthy, traditional values, those of the ancient saints of the West, will join it – providing, of course, that the nascent Union can finally free itself of the systemic corruption spawned by the old Communist errors. After all, Christianity is itself an Asian religion that came to Europe and in the symbolism of the double-headed eagle supported the unity of East and West, Asia and Europe, Eurasia.

Western Europe continues its suicidal policies, resulting in ultra-low birth rates, homosexual marriage and senile dementia. Western Europe is dying out of its own will, reaping the millennial fruits of its apostasy, becoming a corner of irrelevance and Fascist intolerance before the face of the rest of the world. It is opposed by the ever-growing spiritual and moral importance of the Russian Orthodox world, incarnate in the Eurasian Union. This combines States with social values and traditional values, freedom from the anti-family sodomocracy and gender dictatorship of the barren European Union.

Conclusion

The essential Western heresy was to promote itself as independent of Asia, that is, independent of Christ, replacing Him with its ethnic leader in Rome, from whom it made to proceed the Holy Spirit, God himself. This is Sodom, the land of intolerance of real men and real women. We of the Eurasian Union utterly reject its tyranny of lies, injustice, stupidity and vulgarity, To its ideology of materialist Consumerism, Western and Secularist, we oppose the ascetic and ecological principles of Orthodox Christianity, Universal and Traditional, which are so hated by the decadent, self-indulgent and dying contemporary West. As we stand on the brink of 2014, the 100th anniversary of the first Western War, we issue a rallying cry: Those who are not with us are against us. Where do you stand?

25 December 2013

On Conquering Nationalism and Globalism

Introduction: Patriotism

We define patriotism as the love of our country in its God-created beauty. This has nothing to do with the blindly fanatical promotion of man-created States, institutions and menacing armies as ‘better’ than others; patriotism has nothing to do with hatred for other countries, for in patriotism there is nothing negative, only positive. We have always maintained that love for other countries, inter-patriotism, is a virtue, but that it comes from love for one’s own country, where it was God’s will for us to be born. Indeed, we say that he who does not love his own country cannot love other countries, just as he who hates himself also hates others. This we can see throughout history in the stories of one pathological and self-obsessed ruler after another, from pagan Roman Emperors to Charlemagne, Genghis Khan, Henry VIII, Napoleon, the Kaiser, Lenin, Hitler and those more recent.

The Origin and Spread of Nationalism

We define nationalism as a secularist lack of love for other countries, which originates in ignorance of them and arrogance with regard to one’s own country. Modern nationalism was born in 16th century Western Europe as a secular reaction to the oppressive centralism of Papist Europe. Nationalism was thus born in the Protestant countries of Europe, the classic case being England, whose greedy ruler made himself head of his own national ‘Church’, a department of state, a secular institution or ‘establishment’ with a religious exterior. However, nationalism soon spread outside Protestant England, Holland, Scandinavia and Lutheran German principalities to Roman Catholic countries like Spain, Poland, Ireland and France which were soon infected. Ultimately, the evil of nationalism, evident in Western European nations, small but powerful through their technological superiority, was to result in the Satanic, inter-tribal slaughter of the First and then the Second World Wars.

Nationalism in the Orthodox World

However, it was not only the Protestant and then Roman Catholic world that underwent the inherently secular process of nationalism. Later, in the 18th century in Russia and in the 19th century the Orthodox world also underwent the same process, especially in the Balkans, thus repeating the ‘Balkanisation’ that had already affected Western Europe, causing warfare and strife there. As a result, a Council in Constantinople on 10 September 1872 qualified such nationalism, or ‘phyletism’, as a heresy: the Church, it said, should not be confused with a single nation or race. This phyletism affected the whole Orthodox world, but above all the Patriarchate of Constantinople and other areas that had been under the Turkish Yoke (Serbia, Montenegro, Macedonia, Bulgaria and Romania). However, in recent generations we have seen the same intolerant, racist phyletism in the Ukraine, Finland, North America (‘the OCA’), Estonia and in France and England (‘the Paris Jurisdiction’).

Two Remedies for Nationalism

Since 1945, Western Europe and the Westernised world have found a remedy for the spiritual disease of nationalism in another spiritual disease: Globalisation (= Americanisation). This is in fact a return to the old Roman Papist centralism of the Middle Ages, a return to the oppressive pyramid of feudalism under the mask of the futurist Big Brother, with its universal electronic surveillance, satellites and drones. By destroying local diversity, globalisation, or globalism, has tried to project a homogeneous, ‘one size fits all’ uniformity onto the whole ‘Mcworld’. At last the Orthodox world has been provided with an alternative remedy. This is the Trinitarian ideal of ‘Holy Rus’, the multinational Inter-Orthodox Eurasian Confederation led by the Russian Federation. Belarus and Kazakhstan already belong to this and the Ukraine, last week on the verge of bankruptcy and social chaos, for which the illusory, US-devised, bankrupt EU puppet had no remedy, is now also finding an alternative in it.

Conclusion: Inter-Patriotism

Once Orthodox countries like Serbia, Moldova and Georgia have not yet fallen to the EU, though their political elites are being sorely tempted by EU bribes, as the elites of many other countries before them, including in the early 1970s the UK political elite. The hope now is that other countries like Cyprus, Greece, Bulgaria, Romania and the Baltic States can also free themselves from the EU and join the Confederation, first overcoming their nationalism. As for the nations of Western Europe (which includes Galicia in the westernised far west Ukraine), only minorities there defy the pride of secularist nationalism. However, beyond them there are Syria and the Middle East, Asia, Africa, the Americas, Australasia, where Orthodox minorities are also allying themselves with the Trinitarian ideal of Unity in diversity: Inter-Patriotic Holy Rus.