Daily Archives: August 22, 2023

The Crisis in the Russian Orthodox Church: Where Are They Going?

Add more evils upon them, O Lord; add more evils upon them that are glorious upon the earth.

Isaiah, 26, 15 (Septuagint)

 

1917

In February 1917 the Russian Empire was overthrown. Almost automatically, Georgian Orthodox saw their Church recover its canonical status as the ancient Autocephalous (Independent) Georgian Orthodox Church, of which they had so long been deprived by Russian Imperialist politics. As well as this, certain Non-Russian territories of the former Russian Empire were ceded and became permanently independent parts of the new States of Poland and Czechoslovakia. In the ecclesiastical sphere, eventually two completely new Autocephalous Churches were formed out of the old Russian Imperial Church, the Church of Poland and the Church of Czechia and Slovakia, in which countries there were and still are considerable numbers of Orthodox.

As for the few mainly very Lutheranised Orthodox in newly-independent Finland, after 1917 they formed a group of parishes, which chose to be under the Patriarchate of Constantinople, as indeed they still are. As well as this, all of Lithuania, Latvia, Estonia and territories that belonged to western Belarus, the far west of the Ukraine and the Romanian-speaking area known as Moldova or Bessarabia were ceded. However, all of these were forcibly returned to the USSR as a result of Soviet occupation and then liberation from Nazism between 1939 and 1945, in what was a de facto partial reconstitution of the old Empire by the imperialist Stalin.

Between 1917 and 1945 the Orthodox in Lithuania, Latvia, Estonia and Moldova had encountered various difficulties and political and ecclesiastical changes involving the Patriarchate of Constantinople or, in Moldova, the Patriarchate of Romania. However, by the end of the Second World War their territories all ended up as parts of the USSR, the successor to the Russian Empire, and ecclesiastically were once again put under the Russian Orthodox Church.

1991

Almost exactly seventy-five years later, at the end of 1991, the multinational but highly centralised USSR split into fifteen independent republics. However, only two Local Orthodox Churches existed in those fifteen new countries: the Russian and the Georgian. Thus, the former still had jurisdiction in thirteen different countries outside the new Russian Federation, where there lived millions of Russians but also representatives of other nationalities who were also Orthodox.

It is our view that the Russian Church should have followed the political decentralisation granted by political Moscow to the new countries. Thus, ecclesiastical Moscow should have granted ecclesiastical independence to the Orthodox in those new countries, as indeed some senior Russian figures said at the time. We believe that in this way five new Autocephalous Churches would have been carved out of the Russian Church. These would have been the Ukrainian, the Belarussian, the Moldovan, the Central Asian (covering the five countries of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan) and the Baltic (covering the three countries of Lithuania, Latvia and Estonia). (As so few Orthodox lived in the last two new independent countries, Armenia and Azerbaijan, there was only a need there for a few dependency churches under Russia or Georgia).

If this had been done, there would no longer have been one single multinational Russian Orthodox Church, but a new family of seven Sister-Churches: the Russian (by far the largest), the Ukrainian, the Belarussian, the Moldovan, the Central Asian, the Baltic (and the already existing Northern American, called the OCA). These would have come on top of the already existing two Autonomous Churches of Japan and China, later joined by the three much more recent Russian Exarchates in Western Europe, South-East Asia and Africa, perhaps already granted Autonomy. Thus, there would today have been formed a family of Seven Autocephalous and Five future Autocephalous Churches, Twelve Churches in all.

Instead

Instead, we have seen what was once a multinational Russian Church increasingly becoming a national and indeed nationalist Church. Russian flags, unheard of before, are more and more often to be found inside Russian churches. For example, in 2020 a huge new Orthodox Cathedral of the Russian Armed Forces was opened in Patriot Park outside Moscow, alongside the aviation museum of the Kubinka air base and a tank museum. This Cathedral can only be called nationalist in its design, which some have called ‘Stalinist baroque’ and even ‘sinister’, and some of its militarist frescoes involving the Red Army are highly controversial and for many very shocking. However, apparently all this is fully acceptable to the once independently-minded, émigré-founded Russian Orthodox Church Outside Russia (ROCOR).

Worse still, on 15 August this year, the most recent of ten new monuments and statues of Stalin was unveiled in the city of Velikie Luki near Pskov. This was blessed by priests, one of whom is alleged to have declared that Stalin was great ‘because he had created so many martyrs’. The priests who did this have been rebuked for not having a blessing from their bishop to do so (only because of this?). However, what is even more worrying is that men with such values could have been ordained to the priesthood in the first place. They compare very badly to that pious Ukrainian priest in Moscow who was recently, quite uncanonically and shockingly, ‘defrocked’ for refusing to pray for Russian victory in the Special Military Operation in the Ukraine and instead of that praying for peace. We had thought that all should pray for peace, leaving the rest to God.

It seems as though the whole Russian Church has today been reduced to nationalist politics and centralised ‘protocols’, rules and regulations. We can only imagine the protests that would now be flooding in from the senior bishops of the old Moscow Patriarchate, like Metropolitan Antony Bloom in London or Archbishop Basil Krivoshein in Brussels. They must be spinning in their graves, seeing the utter rejection of the Gospel values they lived for and wrote about and the total destruction and renunciation of all their efforts to create multinational Orthodox missions. Indeed, after a lifetime of devotion to the Moscow Church, Archbishop Basil’s nephew, Nikita, now writes and acts against Moscow nationalism and its Church. It is hardly surprising.

Far Worse Still

However, all of this is as nothing compared to the Church wars that have been triggered elsewhere outside the Russian Federation since the Russian Patriarch Kyrill endorsed in no uncertain terms the eighteen-month-old Russian Special Military Operation in the Ukraine. Last year he even stated that those Russians fighting against Ukrainians, many of the latter Orthodox, and dying in battle, would go to heaven as martyrs, rather like jihadis. So far, some 400,000 Ukrainian soldiers and at least 40,000 Russian soldiers have been killed in this Operation.

This is exactly the opposite of the example of Bishop (later St) Nicholas of Tokyo. After Japan had treacherously attacked Russia in 1904, Bishop Nicholas ordered his Japanese Orthodox priests to pray for the armed forces of Japan (not at all the same as praying for their victory) and himself retired into seclusion to weep and pray, refusing to take part in any public activities. Surely Patriarch Kyrill, officially Patriarch of both Russian and Ukrainian Orthodox, as well as many other nationalities, should have done the same? Who can rejoice at war?

The result is that most Orthodox in the Ukraine, as well as many in Moldova and Latvia, some in Lithuania, Estonia, Western Europe and North America, and even a few in Belarus and the Russian Federation itself, have left the Russian Church. Orthodox in the Ukraine have declared that they are ‘fully independent’ of Moscow and Orthodox in Latvia have been declared to be autocephalous and both are acting so, not commemorating Patriarch Kyrill. Now, the usual completely unChristian ‘anathemas’ and uncanonical ‘defrockings’ are flying around. (Defrocking takes place for acts against morality, not for acts against immorality, though try telling immoral bishops that…).

Typical is the example of the very aggressive and highly controversial Bishop Markell of Baltsy and Falesht in Moldova who has declared the usual, that anyone who leaves the Moscow Church (in this case, for the Romanian Church) is automatically defrocked and ‘has no grace’. As a result, many more Moldovans are leaving him and the Moscow Church in disgust, and he has lost several churches and properties with their income, which seriously concerns him. As a result, the already isolated Russian Church, already out of communion with the Greek Churches, is on the point of falling out of communion with the Romanian Church too. Where are they going? Insanity appears to have seized them.

 

 

The Ten Protocols of the Sanhedrin

Behold, I send you forth as sheep in the midst of wolves: be therefore as wise as serpents and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues.

Matt. 10, 16-17

Not even wild beasts are as hostile to men as Christian sects.

Ammianus Marcellinus, historian, (c. 330 – c. 391)

At the end of thy life, O holy hierarch, thou wast called to the New World to offer there thy witness to ancient Christianity and to suffer persecution for thy righteousness…Rejoice, thou who didst keep thy faith and courage in the midst of unjust persecution!

Akathist to St John of Shanghai, Kontakion and Ikos 8

Now that all is under new management following the final phase of our long-planned takeover, all the godfathers of our One True Church are present at our meeting today. Guided by our glorious leader, whose identity must remain secret, we, the princes of the Church, have unanimously drawn up the following Business Plan to cleanse the Church by 2030. The Plan must remain secret. Any of us who disclose it will have their own secrets published on the internet and we all know what they are. We, the select members of the Sanhedrin, solemnly declare that:

  1. We have no faith, that is for the weak and naïve. But we have our ideology. All brothers must swear allegiance to this ideology, which is contained in the secret nationalist manifesto of the Republican Party, to which we all belong heart and soul.
  2. From our centre here, we will stamp out any diversity, so that all will fall under our centralised and total control. All must learn to speak our American language and obey the strict directives, rules and regulations prescribed by our Republican values.
  3. The territory subject to our control is defined as that part of the world directly controlled by the USA, our vassals in North America, Australia, Western Europe and associated islands and colonial outposts in Haiti, New Zealand etc. We do not need any representatives elsewhere. There is no money in them and we do not want any who are not Americanised, as they will not give us the unconditional obedience that we demand.
  4. Our objective is to take possession of all the properties of our servants, removing them from them, and to tax all those servants who will soon be under our absolute control, so that we can live in luxury, like our colleagues elsewhere. We are, after all, princes of the Church and deserve to live in this way.
  5. We may well have to wait for some of our elderly servants to die out, though some of them can simply be pensioned off and others slandered. However, others who are younger and more stubborn must also be eliminated. They will be replaced by the naïve, new and ignorant, whom we will create. Knowing even less than we do, the latter can be easily manipulated and will be willing to swear a solemn oath of allegiance to our control. If they refuse, we will accuse them of disobedience to the canons and then take pleasure in destroying them.
  6. All those to be subjected to our absolute rule will be betrayed, bullied, intimidated and threatened until they submit. Weak and cowardly souls will soon give up. A useful technique here is anger. Lose your temper, shout, show spectacular rudeness and contempt for those who have laboured for decades without reward. In this respect, all godfathers must take a course in order to learn how to gaslight successfully. Since we alone form the One True Church, we can easily make our victims feel guilty for not being perfect, as we are. All we have to do is to repeat constantly that there is no grace outside our One True Church.
  7. We will always transfer our own faults to our victims. If, for example, we implement our schisms from all the Local Churches which we dislike, as we soon will, we must accuse them of being schismatics, if we embezzle money, we must accuse them of embezzlement, if we forge signatures, we must accuse them of forging signatures etc.
  8. In general, we believe in our old adage, that if you throw enough mud at others, eventually some of it may stick. Slander is our greatest weapon.
  9. Any who resist us and show us up as fakes will be told that they are nothing in this world and that they will burn in hell for all eternity. It is essential to destroy all of them, so that our power will be total.
  10. Finally, all of us must repeat daily our old mantra: ‘Quench the Spirit’. The ultimate heresy is belief in the Holy Spirit, which wildly claims that we princes of the Church are not in full control and that there is some Holy Spirit Who is in control. We must eliminate and quash this absurd heresy of the Holy Spirit, as soon as it appears, citing the canons or anything else that we can misinterpret.

The Sanhedrin, Central Command and Control, USA, 22 August 2018

(Leaked on 22 August 2023)