Category Archives: Russophobia

Towards the Reshaping of Europe

Western European governments have over the last two years held several hypocritical commemorations of the millions of victims of the First World War, the flower of the youth of Europe. These commemorations have all been hypocritical because at no point has any of those governments expressed repentance for the blasphemy of 1914, which was no less than a renunciation of the Christian Faith. As there has been no repentance, neither has any punishment been apportioned for the perpetrators, first of all the elites of Germany and Austria-Hungary, which attacked Serbia and then Russia, but secondly France and Great Britain, most of whose elites also longed for war.

The First World War, begun against Russia by Austria-Hungary and Germany, led directly to the Russian Revolution, orchestrated and welcomed by Great Britain and France and financed by Germany and the USA. That nightmare led directly to the birth of the Leninist-Troskyite Soviet Union with its massacred millions, the rise of Hitler who invaded the Soviet Union, killing 27 million, two generations of Cold War with its threat of mutually assured destruction (MAD), proxy wars worldwide and then a generation of Neocon-Trostyite invasions and coloured revolutions worldwide. Perhaps 100 million dead. Not including the hundreds of millions who have died so far in the abortion holocaust.

This year, Brexit, as yet only a foretaste of freedom has come to enslaved Western Europe and in the USA the election of a pro-Christian, non-neocon promises change. In France, after a decade of extraordinary, anti-Christian and pro-US decadence, the leading candidates for the new Presidency are the pro-Russian Fillon, a convinced Christian, and the anti-EU Russophile Le Pen. Coming elections in Austria, Holland and Germany also promise positive change. In Southern Europe people are thirsty for social justice and in Eastern Europe, Hungary is pointing to freedom. The nightmare of the last 25 years, or perhaps the last 50 years, is at last coming to an end in generational change.

Despite the anti-Russian propaganda of the elite of the bankrupt US-vassal Baltic States, of the CIA-run junta of oligarchs in Kiev, of the sabre-rattling leaders of the Ruritanian Army of 20,000 active soldiers, the Ruritanian Air Force of working 200 aircraft and the Ruritanian Navy of 20 ships of Great Britain, an international laughing-stock, forces are at work in Europe to restore peace. The new Cold War, so vigorously and so blindly begun against Christian Russia by the anti-Christian US, UK and German elites and their military-industrial complexes, which have vastly profited from their massacres in Serbia, Afghanistan, Iraq, Syria and the Yemen, may be coming to an end.

In Russia itself, the fifth column, which came to power through its US sponsors under the drunkard Yeltsin in the disgraceful and murderous 1990s, is at last weakening. Last week another corrupt minister of the liberal faction was arrested. There is now at last a new Orthodox Minister of Education, though she is hounded by Western-controlled media. In the Russian Church Herself, the minority fifth columnists, beloved by the US embassy, are a discredited rabble of Western-oriented scribes and pharisees. A new generation is coming, quite uncompromised by the Soviet past. They may sweep away the fifth columnists here, as in society in general. The non-globalist future awaits us.

The End of the New World Order

The victory of the Trotskyite neocons in the Cold War that ended with the dissolution of the Soviet Union exactly 25 years ago has turned out to be their self-imposed defeat. This is because the victory, trumpeted as ‘the new world order’ and ‘the end of history’, went to the heads of the neocons, who then, as is the way of all anti-Christian empires, over-reached themselves. In attempting to take over the whole world, the neocons bankrupted themselves, made themselves hated worldwide and so created fanatical terrorist enemies, as was seen on 11 September 2001. As we move into 2017 and 2018, the centenaries of Western-orchestrated events in the Russian Empire which shaped the blood-soaked tragedies of the twentieth century, we are now at a turning-point. We may now be on the eve of a decisive battle.

As the neocon terrorists face defeat in Syria and the Yemen, their arms desperately and bloodily attacking the innocent civilians in the schools and hospitals of Mosul, we see that the attempt to impose their sinister globalist project has failed. The Tower of Babylon, its feet of clay, is falling once more, but those who know that the end is coming for them will not give up their vanity without a struggle. Their pride, expressed in their absurd Russophobic propaganda, will not allow them to admit that they have been hopelessly wrong all along. There are those in Washington who even now threaten nuclear war, taking on Russia and China, despite the chaos and bloodshed they have already created in the Middle East and Eastern Europe. And there are even those in their European vassal states who are so brainwashed that they actually believe them, not least in the UK and among other NATO puppets.

We are not afraid. In 1825 Tsar Alexander I, who vanquished the tyrant Napoleon and liberated Paris, disappeared from public life, and until 1836 lived as a disciple of the future St Seraphim of Sarov. Then, after Fr Seraphim’s repose, he appeared as the much-venerated Elder Fyodor Kuzmich. It is from him that our prophecies clearly say that a last Christian Emperor is to descend and will oppose Antichrist in the last times, uniting all the remaining faithful within the Church centred in Russia. This last Emperor, whose coming is being prepared, will be descended from the Romanovs by his mother (in other words, his surname will not be Romanov). We are now moving towards these times. With the US elections and those in Germany and France, in an EU rejected by the UK, all taking place in the next few months, we await prophetic events.

The Real Gregory Rasputin

Put not your trust in princes, nor in the sons of men, in whom there is no hope.

Psalm 145, 3

As the Truth of God begins to be revealed, so everything in Russia will change.

Elder Nikolai (Guryanov)

Foreword

My interest in Gregory Rasputin was first sparked by a television programme fifty years ago on the fiftieth anniversary of his assassination. Although, as a child, I could not investigate the claims made, I knew instinctively that there was something wrong with what was being said. I sensed a manipulation. Forty-two years ago I went to study at Oxford at the oldest college in Oxford, where Prince Felix Yusupov, the supposed murderer of Gregory Rasputin had studied and visited the ‘Yusupov room’ where the prince had lived. I still could not understand the story since, with the Soviet Union and the Cold War still in full swing, I could not access the necessary archives on either side. Others have since done that and their results, given below, provide long-awaited justice.

Introduction

‘Rasputin? A horse thief, a mad monk, a fraud with hypnotic powers, a priest-charlatan who manipulated stupid, hysterical women, a flagellant sectarian and pervert, a criminal who ruled the Russian Empire, dictating all policies and making all political appointments through bribery, a debauchee who organized orgies, a drunkard (like all Russians), a primitive barbarian, a Satanist, a German spy, the reason for the downfall of Russia, even his name means ‘depraved’. I know, I have read the book and seen the film’. So goes the view of the average ‘educated’ Western person, as also largely that of the average Soviet citizen. However, they are all the brainwashed victims of the same slanderer and we recall that the Greek for ‘slanderer’ is ‘o diavolos’, ‘the devil’.

In reality, not one bit of the above has been proved true, including that he was a debauchee and a drunkard, and most of it is patently untrue. It is all classic self-justifying Russophobia which says ‘Russians are primitive, we are superior, therefore we can do anything we like’. He was certainly not mad, never a priest, monk, thief or spy, never a flagellant sectarian or a Satanist, and had very little if any political influence. He was a pious Christian peasant, married with three children, who gave generous alms, understood the Holy Scriptures better than professors of the Bible, and was so pious that God gave him miraculous powers of healing. As for his surname, a nickname, it was common in Siberia and denotes someone who lives where roads meet, a crossroads.

On the other hand, what we do know, and this ever since the publication of the memoirs of Prince Nikolay Zhevakhov in the 1920s, is that he was murdered by British spies, with the co-operation of rich, decadent, jealous and apostate Russian aristocrats, one a transvestite prince who dabbled in the occult and savagely and ritually battered Gregory Rasputin’s corpse, as the sadistic freemason and decadent Prince Yusupov himself boasted of doing, one a more or less Fascist politician, another a Romanov prince of notoriously loose morals who betrayed his relative the Tsar. All of them through their murderous betrayal, indirectly, handed Russia over to the genocidal Bolsheviks and their imported alien ideology for three generations, 75 years of hellish torment.

What we also know is that he was much respected as a holy elder (‘starets’) and wonderworking healer by innumerable clergy and laity and that the incredible slanders against him were invented by corrupt sources, both just before the Revolution and immediately afterwards, when his body was dug up and incinerated by fanatics, frightened that veneration for him would grow. All these slanders and the mindless gossip that spread them have to this day been repeated by the sensationalist mammons of Hollywood, by Western and Soviet hack writers and by embittered émigrés who could not accept their responsibility for their self-punishment of exile. They only furthered their self-justifying lies and scandals, which they knew they could make money out of.

The Sources of the Slander

Recent research since the downfall of the Bolshevik regime a generation ago in 1991 has led to several new studies of Gregory Rasputin by professional historians and even veneration of ‘the Martyr Gregory’ by some, including by the Elder Nikolai Guryanov, with an akathist composed and icons painted. So far unchallenged and also untranslated, because Western publishers only translate scurrilous works like those of the Soviet novelist Edvard Radzinsky, and not professionally-written works or the unsensational lives of the pious, these new Russian studies of professional historians like the seven volumes by Sergey Fomin and the books by Alexander Bokhanov, Yury Rassulin, Igor Evsin, Tatiana Mironova and Oleg Platonov lead us to take a very different view.

All the myths about Gregory Rasputin were invented from 1910 on by those jealous of the Tsar – without much need for imagination, because they attributed to him what they themselves did, that is, they were talking about themselves and their own deeply-held and practised vices. They were jealous because they wanted the power of the Tsar and therefore wanted to discredit the legitimate holders of that power, the Tsar and his family, including his ill heir and his healer, and the Orthodox Christian society that he ruled over, which they so hated. And so these rich hedonists and decadents spread their lies and gossip in the worldly salons of Saint Petersburg, among the futile wealthy and aristocratic debauchees, and in the gutter press of the time.

These sources included the cunning Grand Duke Nikolai Nikolaevich who, rather like the French and British generals on the Western Front, had led his troops to massacre and defeat, trusting in infantry and cavalry against machine guns, and had had to be replaced, the freemasons Maklakov, Dzhunkovsky and the hack journalist Amfiteatrov, the defrocked apostate Sergey (Iliodor) Trufanov, the conscienceless politician Guchkov, the atheists Milyukov and Gorky, the liar Rodzianko, the pervert and occultist Yusupov and the stupid Purishkevich. They were all traitors who wanted to impose their pagan Russia on Christian Russia. These were the very ones who accused Gregory Rasputin of their own sins, which is why their descriptions were so eloquent.

They accused him of lying, of debauchery and of interfering in the affairs of State – everything that they themselves either did or yearned to do. Belonging to the elite, they were in such a state of demonic delusion that they even convinced themselves that they were doing Russia a service by pandering to their own vanity and plotting against the Tsar and those faithful to him, including the healer of the Heir, and so seizing power. They believed their own slander and forgeries, when in fact they were talking about their own sins. Gregory Rasputin was the useful scapegoat invented by ‘princes and sons of men’ to justify their ruthless ambition. If they had not chosen him, they would have chosen another – peasant Russia was there only to be exploited by them.

Views of Those Who Knew Gregory Rasputin

If we look at those who actually knew him, we obtain a different view. Thus, Bishops Barnabas (Nakropin) and Isidore (Kolokolov) were close friends of Gregory Rasputin till the end of his life, trusted him completely and Bishop Isidore celebrated his funeral service, for which he in turn was much slandered. In his memoirs another, General Kurlov, wrote that he had been ‘struck by Rasputin’s profound knowledge of Holy Scripture and theological questions’ and characterized him as a good man who ‘constantly expressed the sense of Christian forgiveness for our enemies’. Such affirmations are confirmed by other devout and well-educated clergy and laity, impressed by Gregory Rasputin’s piety, and they naturally revered him as an elder.

In his memoirs the head of the Police Department, A. T. Vasiliev, wrote that the results of his many investigations confirmed his initial supposition that there was no compromising correspondence with Rasputin, no letters from the Tsarina. Indeed, why should there have been? Rasputin was only semi-literate, he would have had difficulty reading anything. Vasiliev wrote: ‘I also investigated to find out if Rasputin kept any documents, money or valuables in a bank. My investigations were fruitless, another proof of my conviction of the absurdity of the scandalous rumours about Rasputin’. But these witnesses are only the beginning. There are many others of integrity and indeed holiness who say the same, confirming the absurdity of the slanders.

Among these are of course the future saints Tsar Nicholas, Tsarina Alexandra, their five pious children, Archpriest Alexander Vasiliev, the spiritual father of the Imperial Family, the pious virgin Anna Vyrubova (later Mother Maria of Helsinki, who is venerated as a saint today), Prince N. D. Zhevakhov, Julia Dehn, other bishop admirers of Gregory Rasputin like the future St Macarius of the Altai, Metropolitan of Moscow, the pious Metr Pitirim of Saint Petersburg, and a great many other righteous, chaste, sober and honest men and women who loved Holy Rus. None of these believed in the Rasputin myth and this for a very simple reason – they knew him personally, had seen him working miracles of healing and prophecy and knew the motivations of the jealous slanderers.

Of course, there were others. There is the case of the young and naïve Bishop Theophan (Bystrov), who first enthusiastically introduced Gregory Rasputin to the Imperial Family. He only changed his mind because he believed slanders told him in confession. Later he was horrified when he discovered that he had been lied to. Then there was the case of the Grand Duchess, Abbess Elizabeth in Moscow. She too believed the slanders, although at the end her sister the Tsarina seems to have persuaded here that, since she lived in Moscow and had been fed slanders, she had been greatly misled. None of those who believed the slanders had met Gregory in person, they had no first-hand experience, they had simply taken part in a slanderous game of Chinese whispers.

Why the Slanders Have Been Repeated To This Day

Why are these slanders still repeated and believed today? First of all, because scandalous sex stories make many people rich and they are what the mob wants. Secondly, because those who believe and repeat them want to believe and repeat them because they are motivated by self-justification. The alternative would be to repent and most do not want to repent. The murder of the Russian Orthodox peasant Gregory Rasputin in fact began the Revolution, not a Bolsehevik Revolution but a Revolution long desired, since at least December 1825, by a jealous aristocracy and a growing middle-class, all apostates from the Russian Orthodox Church. The descendants of all those who thought they would benefit from the Revolution do not want to repent.

These include not just brainwashed former Soviet citizens, not only the descendants of émigré aristocrats in Paris and elsewhere, but also all the other Western victims of Russophobic propaganda who want to believe that the so-called ‘Tsarist regime’ (that is to say, the legitimate Christian Empire, founded by St Constantine) was corrupt, primitive, barbarian, depraved, drunken and plainly evil. Therefore, it was demonized and so could be overthrown by the ‘pure’ West and all was justified. Such Russophobia is in the direct line of the self-justifying propaganda of the secularism of Gibbon’s History of the Decline and Fall of the Roman Empire. But what if Gregory Rasputin was the victim, the more or less innocent scapegoat of the machinations of traitors?

If Gregory was innocent, then they, the ideologues of the anti-Christian Western world, therefore most of the Russian aristocracy and the State Duma, most of the generals and even some clergy, most of the journalists and most of the people, as well as the Western-founded Soviet State, are guilty of slandering him, murdering him and are also guilty of the murder of the canonized Imperial Family. Guilty too are all who believed in the lies without question and all who continue to believe in these money-making (money is always a motive for evil) lies and myths and even spread them. After all, these are the people who three months after the murder, on Kerensky’s Masonic orders, dug up Gregory Rasputin’s corpse and on 11 March 1917 incinerated it.

Was this the act the act of Orthodox Christians or any other Christians? Was this the act of Christian patriots who loved the Tsar, the Little Father? Who could have carried out such a blasphemous act, but apostates, occultists and anti-Christian secularists? Even if all or just part of what they claimed had been true, would that have justified such profound hatred for a corpse? Nobody has done this or even proposed to do this with the corpse of the Bolshevik mass murderer and blasphemer Lenin, which, amazingly, still lies in its chemical soup in Moscow. Surely the only people who could have carried out this act were atheists and Satanists? However, in some sense, all who continue to spread these slanders are indirectly taking part in this same blasphemy.

Conclusion

Gregory Rasputin was a symbol of peasant Orthodox Russia, a useful scapegoat for those who wanted to seize power and whose slogan was ‘Demonize your enemies and then anything you do is justified’. His murderers symbolized all that was wrong with Russia – ‘treason, cowardice and deceit’, in the words of the martyred Emperor Nicholas II. Treason came from the elite class and intelligentsia which betrayed the Imperial Family and the Church to the Germans and the Western-financed Bolsheviks, cowardice came from those who were too weak to resist the elite and instead swam with the tide, and deceit came from the supposed Allies who also plotted against the Tsar. All of them slandered the Imperial Family and therefore also Gregory Rasputin.

Through Gregory Rasputin we see exactly who were the enemies of Russia and of the ideals of Holy Rus: all those who believed in and spread the slanders about him and the Imperial Family. The fact that many of these were treacherous and jealous members of the Romanov Family and other millionaire aristocrats makes no difference. Nor does the fact that among these were most of the generals and also senior members of the clergy like Protopresbyter George Shavelsky. The fact that, as Prince N. D. Zhevakhov, the deputy lay head of the Holy Synod, revealed over 90 years ago, Gregory Rasputin was murdered by British spies makes no difference. They could not have operated without the widespread and even popular support for such Russian traitors.

It is no secret that Gregory Rasputin had a gift of healing that medical science could only jealously acknowledge without understanding – it is a fact of history. That he had the ability to heal the Tsarevich Alexei, who could have become the greatest, most merciful and wisest of all Russian Tsars, is a fact of history. That he was a devout man of prayer and pilgrim to Jerusalem and the holy places of Russia who very well knew the Holy Scriptures, the Lives of the Saints and Orthodox services is a fact of history. That he made several prophecies about the future of Russia, the Tsardom, his own murder and the future of the world, all of which came true in detail, is a fact of history. For Gregory Rasputin knew the price of suffering, both moral and physical.

If he was innocent, then the untold suffering after December 1916 makes sense. The foreign Bolshevik yoke and its millions of victims, the murder of the Anointed of God, the second German invasion that began on the forgotten feast of All the Saints of the Russian Lands in June 1941, the taking of Vienna and Berlin on St George’s Day in 1945, which could have happened, without any such comparable sacrifices, in 1917 under the leadership of Tsar Nicholas II, the plagues of alcoholism, abortion, corruption and divorce after 1945, the collapse of what was effectively the Russian Empire in 1991 and today’s torment in the Ukraine are all part of the long and slow path of repentance still ongoing 100 years after 1916. The end to our suffering has not yet come.

Russian Orthodoxy: 5,000 New Churches in the Last Six Years

Sadly, there are dupes who write with fantasy and spite (in their own words) and love to attack the Russian Church – with official backing and funding. Thus, the Christianophobes and Russophobes Marcel Van Herpen and Orlando Figes, writing in English, and Nicolas Henin, writing in French, not to mention American neocons like Anna Applebaum and Richard Pipes, are foremost examples. They all constantly feed the Russophobe media in the UK, such as the BBC, The Times or The Daily Telegraph.

Some others like Michel Elchaninoff, Antoine Arjakovsky and Antoine Niviere belong to the sectarian ex-Russian Paris Exarchate, a few others can be found in the USA, in Finland and in Russia. Many are freemasons. Whether of Russian descent, but so westernized that they are in a state of adolescent revolt against the Christian Tradition of their abandoned country, or simply paid by Western spy agencies, they love to stir up scandal. Though given many opportunities to repent, with the support of political sponsors, they still justify themselves.

Yes, it is true that the damage done to the Russian Church and the Russian Lands, caused by the treason of their aristocratic and bourgeois forebears or other Western dupes (‘useful idiots’, as they call others when they were actually speaking about themselves) is enormous. Though the rates of the Soviet ABC of alcoholism, ‘bortion and corruption are now descending to (still catastrophic) Western levels and in some cases below them, there is still much to be done. Yes, it is true that there are a few modernist clerics in the Russian Church, hangovers from the Soviet period, who are either naïve or else fully conscious agents of neocon globalism and apostasy and actually support the heresies of the recent Crete meeting. But they are irrelevant. What is relevant is what is happening at the grassroots, among the patriots of Christ.

As Patriarch Kyrill announced on 1 August at the stone-laying ceremony of yet another Cathedral in Sarov, the 25th anniversary of the return of the relics of St Seraphim, in the last six years 5,000 new churches have been built and 10,000 new clergy have been ordained in response to the spiritual needs of the people. One wonders if this is not about the same number of heterodox churches that have been closed and the same number of heterodox clergy that have been lost in Western Europe in the same period. Yes, of course there is far to go, another 100,000 churches and another 100,000 clergy are required, but at least, however slowly, we are heading in the right direction. As for the hangovers from the Soviet period, they will die out (many already have) or else they will repent and be converted by the example of the people.

Florence II: The Phanar Successfully Isolates Itself from the Orthodox Church

For where two or three are gathered together in my Name, there am I in the midst of them.
Matt. 18,20)

Councils called in His Name are blessed by the Holy Spirit, but meetings called in the name of others (Joe Biden?) are cursed by evil intentions.

Such was the result of the fifteenth-century Council of Florence, when the Patriarchate of Constantinople signed away its Orthodox birthright for a Uniat mess of pottage. As a result, in 1449 the Russian Orthodox Church essentially became independent from Constantinople and, in time, 1589 obtained its first Patriarch. In recent years the meddling of the Patriarchate of Constantinople in the internal affairs of others has created tense relations with many of the other thirteen Local Churches, especially with the Russian, Czechoslovak, Georgian, Greek and Bulgarian Churches. It has hurled insults at them and even created a diplomatic incident, giving the impression it has a dictatorial and tyrannical attitude towards them.

It is well-known that since 1948 the Patriarchate of Constantinople has been a branch of the State Department in Washington. A Wikileaks document containing a conversation between the Patriarch and the US Senator Durbin confirm this. Their US-appointed Russophobic Patriarch said: ‘If the Oecumenical (sic) Patriarchate loses its traditional position in Istanbul, then the Russian Orthodox Church will be able to realize its pretensions (sic) to controlling the Oecumenical Patriarchate and will become the leader of the whole Orthodox Church. The Patriarchate needs defending in order to resist the humiliations of Ankara and the pretensions of the Russians’.

Hence the current, US-organized hostilities against Russia, which is suffering a triple war. It is suffering an economic war through so-called ‘sanctions’ for the Crimea’s democratic decision to return to Russia, and therefore are completely illegal sanctions. It is suffering a propaganda war, with the open lies of the US-controlled Western media being spread and even believed. It is suffering a military war with huge amounts of NATO weaponry now on Russia’s borders and the occupation of Eastern Europe from Lithuania to Romania by US forces. All of this can be seen most obviously in the Ukraine, for the moment controlled by the Fascist junta in Kiev, which exists only thanks to a massive US PR machine.

Here the US is backing both the Philaretist schism in the Ukraine as well as other groups, including the Vatican-supported Uniats of Galicia, who are persecuting and murdering representatives of the One Local Church, the Ukrainian Orthodox Church under Metropolitan Onufry, which is part of the multinational Russian Orthodox Church. The US State Department, desperate to destroy the Russian Orthodox Church, is willing the Patriarchate of Constantinople to organize these schismatic groups into one large group under its control. If that Patriarchate does this, it will fall into the unforgivable sin of creating schism, effectively abolishing itself and its Patriarch will go down in history as one of the most inglorious patriarchs ever.

What then should the Russian Orthodox Church do as regards the meeting of some Local Orthodox Churches in Crete in a few days time? Three or four of the fourteen Local Churches (with the Serbs, it depends who you talk to) are boycotting it as their complaints have been ignored by Constantinople. If the Russian Church joins these three or four, then the Polish and Czechoslovak Churches may follow and perhaps Alexandria, Greece and Cyprus will follow them. This would leave a meeting in Crete at which the US-appointed Patriarch of Constantinople will talk to the US-appointed Patriarch of Romania (US-appointed because he agreed to start schisms in Moldova and the Ukraine, parts of the Russian Orthodox Church) and the tiny Churches of Jerusalem and Albania (also run from the US).

The Russian Church is faced with a choice: to go to Crete and refuse to sign the more or less masonic documents that Constantinople has been trying to ram down everyone’s throats since the US told it to in 1961, speaking words of truth to the world at large. Or it can boycott the meeting entirely and call a Council in Russia, at which the other nine Local Churches, 90% of the Orthodox world plus the majority in the other four Local Churches, who do not recognize the politicking of their leaders, can confer. It will be 99.9% of the Orthodox world against 0.1%, the latter led by the semi-Uniat Patriarch of Constantinople. He will be in schism with himself and a few other US-appointed bureaucrats.

What will be decided we have no idea. We only know that whatever happens, the gates of hell will not prevail.

Russophobia: Hatred of Christ

http://russia-insider.com/en/politics/religious-roots-russophobia-charlemagne-charlemagne-our-days-exposed/ri14877?utm_source=Russia+Insider+Daily+Headlines&utm_campaign=b72df1e14d-Russia_Insider_Daily_Headlines11_21_2014&utm_medium=email&utm_term=0_c626db089c-b72df1e14d-183204397&ct=t(Russia_Insider_Daily_Headlines11_21_2014)&mc_cid=b72df1e14d&mc_eid=5c8d1856f4

VIEWPOINT: PUTIN AND RUSSIA – DECENT MAN, REFORMED COUNTRY

As the CIA and its subservient corporate international media (like the BBC) pay and give voice to notorious anti-Russian Zionist propagandists like Richard Pipes and Anna Applebaum, censoring and exiling free, principled, Non-Establishment voices, as the Washington elite installs ever more US citizens and local cronies as colonial rulers from Tallinn to Kiev, from Bucharest to Belgrade, from Sofia to Athens, as NATO hawks aggressively occupy the Baltic States with heavy equipment and Fourth Reich tanks are positioned only 100 miles from Saint Petersburg, as NATO tries to make both the Baltic and the Black Sea into its private lakes, as nuclear-armed NATO forces again threaten Serbia, Macedonia and Montenegro, carry out exercises in Moldova and still enslaved gauleiter Ukraine, set up missile systems in EU-besieged Poland and Romania and intimidate Sweden and Finland, Hungary and Slovakia, not to mention the last free English in the vassal UK, we seem to be on the point of yet another Western-inspired war in Europe.

Here is a view from one who is neither Russian, nor a member of the Church, on the Russian leader, whom ever more Christians and others in Western Europe are looking to with hope for liberation from the atheist straitjacket of Eurosodom and Gommorhica. Will freedom come?

PUTIN AND RUSSIA – DECENT MAN, REFORMED COUNTRY

Let us Protect the Patriarch of the Russian Orthodox World!

The most basic trait in the identity of the Russian Orthodox Church Outside Russia (ROCOR) is faithfulness to our inherited Tradition. This need for faithfulness to the Tradition is vital precisely because we are outside Russia, where we continually have to ‘guard the deposit’ from the threat of the alien influences which are all around us. Only in this way can we witness to the integrity of our Russian Orthodox Faith and Civilization. Such a need for spiritual purity automatically also entails our independence from local politics. Our need for independence is all the greater precisely because of our international nature, which would be undermined by local nationalist influences. Indeed, on no fewer than three occasions in our ninety-year history our political independence has been under serious threat from local nationalism: firstly, from Bolshevik atheism, secondly from Hitler’s Fascism, and thirdly from the Russophobic politics of the American Cold War.

On the first occasion we were asked to swear loyalty to a militant atheist State which held captive the Church inside Russia and was most cruelly martyring Her. We refused, using the independence granted us by the marvellous foresight of the holy Patriarch Tikhon. On the second occasion the German Fascists wanted us to take part in a war which was in fact against the Slav Motherland. With the exceptions of a few who were deluded by the temptation of Nazi propaganda into thinking that Bolshevik atheism could be defeated by joining with Nazi atheism, we refused. On the third occasion, we were asked to declare ourselves a sect and the Church inside Russia without grace! With the exception of a few politicized by CIA money or deluded by sectarian pride, we again refused. Each time the continued existence of ROCOR as an integral part of the Russian Orthodox world was under threat, but each time we survived, although with the losses of small, isolationist groups.

Thus, exactly ten years ago, the greatest task of the Fourth All-Diaspora Council of the Church in San Francisco was in fact to ensure our independence from local Western politics, from ‘Western values’. At that time, as still today, these were in fact pro-secularist and anti-Christian beneath anti-atheist camouflage. For eighty long years we had undergone an enforced separation from the Patriarchate in Moscow, for long held captive by atheists. We understood that it had become free again through the long-awaited canonization of the New Martyrs and Confessors and the rejection of ecumenist and erastian compromises. At that point our independence and survival meant precisely no longer living in separation from it, but returning to canonical communion, as Patriarch Tikhon would have wanted. It is therefore part of our essential identity to ensure that the Patriarchate continues to be free, to protect the Patriarchate of the Russian Orthodox world from threats to its integrity.

Although the threat from State atheism is long gone inside Russia, today the Patriarchate faces a new threat from outside Russia. This is the threat precisely from where we are, from the new atheism of ‘Western values’ infiltrating into Russia. Last year it became known that one person who had worked for the Patriarchate’s sometimes controversial Foreign Affairs Department in Moscow, a certain Evgeny Petrin, was a CIA agent. Now there is a rumour that at least one ecumenist who works there may have long ago been recruited by spy services abroad and then passed on to CIA handlers. If this rumour is true, and it is only a rumour for the moment, though he does have contacts with the US ambassador, then there could have been very serious leaks of information. Whether Western agents and traitors in Moscow are acting through foolish naivety, or utter stupidity, or because they are anti-Orthodox, pro-Western liberals and modernists, is here irrelevant. The result is the same – treason.

It is the duty of all Russian Orthodox, and all the more so of us Russian Orthodox outside Russia, to protect our Patriarchate, whose freedom has been fought for with such great sacrifices, from those who may try to infiltrate ‘Western values’ into the Church. As time has passed and the Old West has died out, so has its half-Christianity; it is precisely the New West and its atheistic values that are flagrantly anti-Christian. There is little grey now, as before, and much more black and white, plainly wrong and plainly right. The so-called ‘Western values’, the values of the New West, are marked by the fingerprints of Satan, as was made plain two years ago when they were introduced into the Ukraine by the Western-installed, genocidal junta in Kiev. One of its first acts was to recognize the ‘Church of Satan’, then to attack the canonical Church and intimidate and martyr its clergy, and it is now set on promoting perversions. Every day they hear Satan’s laughter.

At a time when some are trying to infiltrate ‘Western values’ onto the agenda at the so-called All-Orthodox Council in Crete in June, we must tread carefully. Ever since the legitimate Patriarch of Constantinople, Maximos V, was replaced by the CIA in 1948, threatened with death and flown to exile in Switzerland on President Truman’s personal aeroplane, the Patriarchs of Constantinople, who are organizing that Council, have all been carefully vetted by the US State Department with its ‘Western values’. We who live in the West, manning the outposts and oases of the Russian Orthodox world in the Western spiritual desert, know exactly the ravages of the slavery of ‘Western values’, which are the very opposite of Christian values. That is why we stand firmly against them, for, together with our free Patriarchate, we stand for Christ. If ecumenists and liberals try to infiltrate the Church, we shall fight to the last against them to protect the freedom of our Patriarchate! We fear not, for Christ is Risen!

Why the Non-Commemorators are Mistaken

In the Gospels Christ tells us that although we are in the world, we are not of it, that although we are incarnate on earth here and now, our destiny is in heaven. Human errors have all been due to the failure to live according to these words. Either to the failure not to be incarnate here and now and to drift away into intellectual speculations and disincarnate daydreams and philosophies: such have been the tendencies either of Western intellectuals or of Non-Christian religions – indeed many such intellectuals have been attracted to Hinduism, Buddhism and Sufism, for example, for that very reason. Or else to the human failure to forget that our destiny is in heaven, to concentrate only on the incarnate here and now: such have been the tendencies of the Roman Catholic and Protestant deviations of Christianity, with their concentration on the thisworldly organization of the affairs of men, instead of the balanced God-Man, Christ, the Son of God become incarnate as man and calling us to heaven.

Put in terms of Church history and human deformations of the Church, the first said that Christ the Son of God never became man, the second said that Christ was not the Son of God. The first deformation, denying the Incarnation, went down in early history as Monophysitism, the second, denying possible human salvation, as Arianism. Later, in the fourteenth century, they appeared again, combined in the one heresy of Barlaam of Italy, who said that since God was unknowable (Monophysitism), man would have to rely on his autonomous reason to live (Arianism). Here was the justification for Western humanism and Renaissance paganism and all that has followed to this day – man the measure of all things. St Gregory Palamas opposed this heresy and expressed the universal Christian teaching, distinguishing between the essence and the energies of God. In modern, secular times the same two heresies have appeared as disincarnate, Western liberalism and petty, worldly nationalism.

Thus, today the Orthodox Christian world still suffers from these same constant enemies of the Faith, from petty, inward-looking nationalism of the ghetto and disincarnate, pro-Western liberalism of the intellectuals. In 1453 the latter betrayed Constantinople and provoked its fall and in 1917 it collaborated in the trap sprung by the West in Russia, provoking the February Revolution, later taken over by the Bolsheviks, and then dividing the Russian emigration between true White and false White. Thus, it can be asserted that the New Martyrs of Russia are ultimately the victims of the treachery of Western liberalism, for without Western support and finance the Bolsheviks would never have seized power. Without apostate wealthy aristocrats (including members of the Romanov Family), treasonous generals and Anglophile Duma freemasons, there would never have been any New Martyrs. Their anti-Orthodox and therefore anti-Russian treachery drips with the blood of the betrayed millions.

Then there is the second enemy, nationalism, which, unlike patriotism, which is love of God’s Creation, is simply worldliness, love of man’s creation. It betrayed the universalism of Old Rome, taken over by barbarian-minded Franks, and of New Rome, taken over by Hellenist nationalism. Unlike the petty nationalism of others in the past and today, petty Russian nationalism is worse because Russia has a vocation to defend all Orthodox of all nationalities and to witness to all the fragments of Christianity, a vocation to be Imperial, to be above ghetto nationalism. Examples of nationalism are the treasonous Old Ritualists, who openly supported the 1917 Revolution, a few divisive Russophobic émigrés who sympathized with Hitler, trying to undermine the Church Outside Russia and then siding with Western spies, and in our own times the pro-Old Ritualist Solzhenitsyn. His anti-patriotic nationalism, like that of all Russian nationalists, ironically ended up supporting Western liberals.

On this subject of inward-looking nationalism, there are now in Moldova, the Ukraine and on Mt Athos nearly seventy individuals, mainly monks, including one vicar-bishop and over a dozen priests, who refuse to commemorate Patriarch Kyrill at services. There are two reasons for the decisions of these non-commemorators. Firstly, there was the February meeting between Patriarch Kyrill and the Bishop of Rome in Cuba, for which the Russian Orthodox world had not been prepared although secret preparations for it had been under way for six months, and the vague joint declaration that they issued afterwards. This came after the disturbing document regarding relations between the Church and the heterodox world, released some two weeks earlier in Geneva, in preparation for the meeting of some Orthodox bishops in Crete in June. For some completely incomprehensible reason, this has provocatively already been called ‘a Holy, Pan-Orthodox Council’, when so far it is none of these things.

Seventy people make up 0.00004% of the Russian Orthodox world. We think their first concern is exaggerated. The document issued was after all a diplomatic one, not a dogmatic one and in their sincere simplicity they failed to distinguish between the two aspects. As for the second document, it is only a draft and has already been rejected by several Local Churches and many prominent and well-respected bishops in several countries. Even if it were passed as such, the vast majority, myself included, would either ignore it or tear it up. Such top-down decisions, taken without the slightest consultation with the masses, cannot be enforced. However, I do have a much more serious concern, which I wish the non-commemorators would share. They seem not to realize that since 2014 the Russian Orthodox world has been in a state of war, after an attack on the Ukraine, which toppled the legitimate government and installed an anti-Orthodox, Fascist junta in Kiev, ‘the Mother of Russian Cities’.

This is part of the Neocon-initiated World War, which has reduced a large part of Western Asia and Northern Africa, from the coasts of the Atlantic to the foothills of the Hiamalyas, to terrorist anarchy. This has resulted in the deaths of up to two million and well over ten million refugees, leading to the mass deChristianization of Iraq and Syria. It has also ravaged Eastern Europe, economically and in ex-Yugoslavia, militarily, where part of the population is affected by cancer from uranium-tipped NATO shells and menaced by the US-installed terrorist regime in Kosovo. It has also seen Russian Orthodox forces in combat in Syria, supporting Orthodox and friends of Orthodox next to the Holy Land, by Armageddon. In the post-Soviet world it is one thing for ‘Orthodox’ liberals and nationalists from anywhere in the Orthodox world to criticize or disagree with the Patriarch of Rus’. He may not be ideal (who is?), but to stop commemorating him during what is a World War, is almost treasonous.