Tag Archives: Progress

Three Months in the Life of the Church

Friday 3 December:

5.30 pm: Vigil / Всенощное бдение праздника Введения во храм Пресвятой Богородицы.

Saturday 4 December: Архиерейское Служение с нашим Владыкой митрополитом Иоанном / Episcopal Liturgy with our Metropolitan John

9.00 am: Hours and Liturgy / Часы и Божественная литургия праздника Введения во храм Пресвятой Богородицы.

So reads our timetable for December.

On 23 August our nine Orthodox parishes transferred to the Archdiocese of Western Europe. A few days later, on 27 August, I met once more Metropolitan Jean of Dubna, whom I have known for 42 years, at the Cathedral of St Alexander Nevsky, whose best-known words are: ‘God is not in Power, but in Truth’. I had travelled to Paris on behalf of our group of seven priests to collect our new antimensia and myrrh, of which we had been kept desperately short. In this way we have been able to continue to open our new parishes, for which we had been waiting for so long, and continue to carry out the 200 annual baptisms in our parishes.

Metropolitan Jean blessed us to venerate the icon of his ever-memorable spiritual father, St Sophrony of Essex, and told us to ignore the uncanonical actions of a small diocese which had fallen out of communion with his Archdiocese and his two vicar-bishops. He instructed us as a true Christian hierarch to ignore unChristian internet harassment, untruths, slander and their sectarian and rebellious spirit, which serve only to discredit their authors and further isolate them from the canonical Orthodox world.

Nearly three months after these events, it is interesting to review them. What have been the practical and spiritual benefits for those who chose to remain in the canonical Russian Orthodox Church through the Archdiocese of Western Europe?

  1. We have remained in canonical communion with the mainstream of the Russian Orthodox Church, for which communion and unity we had battled for years prior to 2007. We are now, thank God, directly dependent on the Holy Synod in Moscow and not on any group, which may seek to renounce the 2007 Act of Canonical Communion, whose signing we had fought for so hard against all the sectarian opposition of those decades and which we witnessed.
  2. We have been able to concelebrate with all other canonical Orthodox and all other canonical Orthodox have been able to concelebrate with us. We have remained in the mainstream of the Church, from which some had threatened to cut us off, driven by a newly-imported sectarian ideology, diametrically opposed to the Tradition and practices of the Russian Orthodox Church.
  3. In the single parish of Colchester this year we have, helped by the new myrrh, so far carried out 134 baptisms, with some 30 more booked by the end of this year, and 39 carried out in just the last two months.
  4. Thanks to the antimensia we received on 27 August, we have been able to open three new parishes for the salvation of souls. The first, St Edmund’s, which had been closed by the previous bishop for four months (!), situated in Little Abington, Cambridgeshire, opened on 29th August. The second, dedicated to the Holy Trinity, in Bradford, Yorkshire opened on 14th November. The third, Our Lady of Kazan, should, God willing, be opening in Coventry, after many delays caused by covid infections, on 28th November. None of these had been allowed to open before. So, in just three months, three new parishes opened to serve the people, in the east, in the Midlands and in the north, none of which would have opened without our Metropolitan Jean. Now we are investigating for the future what we can do for those who wish to remain faithful to the Russian Orthodox Tradition in the south and in the west. In the south there is a priest who wants to join us from another Local Church and he would be an ideal candidate there. But this will take some months. What about the west? Although we have a network of sister parishes in Oxford, Bristol and Swindon, with whom we are particularly closely linked, as well as our own parishes in Cardiff and Exeter, we need to look after Orthodox who wish to remain in communion with the mainstream and non-sectarian Russian Orthodox Church, but live inbetween these five parishes. Here our plans are advancing, slowly but surely, for it is better to implement something solid, serious and regular, rather than launch into some sort of unstable one-man show which will soon burn itself out.
  5. Given the pro-missionary and pro-pastoral policy of our Archdiocese, our years-long backlog of ordinations will be dealt with next year. A calendar of ordinations is being drawn up. Several excellent and trained candidates are being prepared, two new priests, one new deacon, one new subdeacon and four new readers, even as other new potential candidates appear. Thanks to the excellent financial situation in the Colchester parish with its property, with an income of nearly £70,000 a year, next year, God willing, we will be able to house and employ a second priest full-time, as well as having our two part-time priests. This is essential if we are to cope with the mass of parishioners who come to us, many of them new, seeking our Faith.

Glory to God for all things!