After the falling away of the see of Constantinople from the Orthodox Church and today’s Tomos, we are starting to see how the fashionable tendencies it has long represented are also being rejected. These are freemasonry, modernism, renovationism and dreamy, pseudo-theological intellectualism (philosophy). Thus, this ideology of semi-Orthodox intellectuals, both clerical and lay, is at last being rejected, also in Moscow and Saint Petersburg where they mainly live. This is because such tendencies are now clearly associated with the uncanonical ecclesiastical invasion of the Ukraine by the US-run Phanariots.
Thus, Orthodoxy is at last being cleansed from generations of Protestant-style, modernist philosophers, especially Russians, from Solovyov to Bulgakov, from Berdyayev to Afanasyev, from Schmemann to Yannaras, from Clement to Zizioulas. For it is their ideologies which have led directly to Ukrainian autocephalism. They are what leads directly to the break-up of the Orthodox Church, as Brzezinski and his heirs in today’s US State Department, like Hitler before them, so much desire in their ‘divide and rule’ policy. For the heresy against the Church preached by the modernists is not a theory, it leads to the destruction of the Church.
Nationalist ‘Churches’ in the EU and the USA, in Belarus and Moldova, and anywhere else, is what the modernists and their US sponsors want. This is what Poroshenko and the Phanariots have created in the Ukraine. But the faithful there do not attend their conventicles. Why? Because they give no faith, no spiritual food, they are dead. This nationalism is associated with crude Russophobia. This is cultivated by the phyletists only because they reject the obvious numerical predominance, multinational nature, piety and faithfulness to the Tradition of the Russian Orthodox Church. They want power for themselves.
Lacking humility, they cannot accept the reality of Church life. Russophobia is only their self-justification for this. Of course, we are not talking here about the promotion of some sort of Soviet imperialism or Russian nationalism, which we, like all Russian Orthodox, also naturally wholly reject. We are talking about the rejection of Orthodoxy itself, which has been kept so faithfully precisely by the Russian Church above all. This is why the eight undecided Local Churches (outside the Russian, Serbian Bulgarian, Antiochian, Polish and Czechoslovak Churches) will sooner or later have to choose who they are with: Christ or Belial?
Will the other Local Churches (essentially Greek, apart from the US-influenced Romanian and Georgian Churches) side with the Phanariot modernists or will they remain faithful? In other words, will they recognize the Poroshenko-Phanariot pocket ‘Church’, under US pressure, or will they recognize the faithful and canonical Ukrainian Orthodox Church under the Confessor Metropolitan Onufry? If they choose the to do the latter, then the US will form Macedonian and Montenegrin ‘Orthodox Churches’ and many more. ‘Divide and rule’ is after all the Protestant disease which the Americans understand and spread so well.
Just like the former see of Rome, the see of Constantinople is now ceasing to be an Orthodox Church. The process of apostasy is the same: Hildebrand and Bartholomew. Gathering to itself a motley group of freemasons, LGBT activists, schismatics, phyletists, dissidents, ecumenists, modernists and Russophobes, it wars with the spiritual enemies of Orthodoxy, whose last bastion is the Russian Orthodox Church. Their greatest fear is the resurrection of the Imperial, that is, multinational, Church of Rus, of New Jerusalem, of the Orthodox world, of the Orthosphere, of Orthodox Civilization. Their hearts are elsewhere.
Orthodox Civilization stands for everything that is not petty and provincial, that is not Ukrainian-style nationalist ‘Churches’, without spiritual life and monasticism, which wave flags and chant to their Caesars like the Jews of old: ‘Glory to the Ukraine’, ‘Glory to the EU’ and ‘Glory to the USA’, instead of ‘Glory to God’. The support of US/EU globalism and liberalism for petty nationalism is only because nationalism is defenceless before their Eurosodom and Gomerika. What is the way ahead? The clearest course of action is to summon a Church Council, like that in Moscow in 1948, held to condemn ecumenism.
Such a Council might not initially gather all the Local Churches, some of which are still fence-sitting ‘for fear of the Jews’. However, its decisions, like those of other Local Councils in the past, the Palamite Councils, for example, could easily come to be accepted in due course by the whole Church. The agenda would have to include:
- The condemnation of the absurd US-recommended, State-run ‘Unifying Council’ (sic), held in Kiev on 15 December 2018, and of its decisions.
- The condemnation of the century of ecclesiological heresies, canonical crimes and modernist liturgical aberrations of the Phanar (all of which were present at its Crete meeting in 2016).
- In the light of Constantinople’s apostasy, the long-overdue review of the archaic Church Diptychs.
- In the light of Constantinople’s apostasy, the discussion of the future close co-operation of the six Local Churches (the Churches of Russia, Greece, Romania, Serbia, Bulgaria and Georgia) directly concerned by the Diaspora.
- The condemnation of worldly phyletism and Protestant autocephalism (Schmemannism) and the formulation of the ecclesiological principles for the granting of Autonomy within a Local Church and, above all, for the granting of Autocephaly by all the Local Churches together, thus cleansing the Church of secular nationalism.