The Church Has Only One Enemy: Ourselves.
The first Cold War ended some thirty years ago. True, forces in Washington and in poodle-town London and EU/NATO Brussels have tried to create a second one. True, those forces, have hesitated to turn their military might and huge deficit budgets against today’s Russia, but only because it is nuclear-armed. Instead, they have tried to take over Eastern Europe, the Caucasus and Central Asia, thus aggressively encircling the Russian Federation with bases. They have also invaded Muslim countries, slaughtering many and losing many wars there at a cost of six trillion dollars. All this has forced the Russian Federation to ally itself with China and now to declare its sovereignty through a very popular new Constitution. This has brought countries like Iran, Syria and Turkey into the joint orbit of these Allies, making them invincible.
However, so far the end of the Cold War has not greatly affected Church life in the Diaspora. True, after the petering out of spiritually poisonous Soviet and American influences, in 2007 the Russian emigre Church Outside Russia (ROCOR) entered back into communion with the by then free Orthodox Church inside Russia. The small Parisian fragment of the Russian emigration, about one tenth of the size of ROCOR, did the same as recently as 2019. All fragments still have to work together with the Mother-Church, members of whose flock and clergy make up some 90% of their flock and clergy. The Mother-Church has its own newly-organised structures outside Russia, especially in Western Europe. So far only in South-East Asia has this integration already taken place, with former ROCOR communities in Indonesia entering the Mother-Church.
On the other hand, the end of the Cold War has affected other, far smaller and spiritually weaker Local Orthodox Churches, mainly in the Balkans or else those Greek-run. Indeed, there the situation has worsened by far, as some of these have been bribed, blackmailed and instrumentalised into becoming part of a second Cold War, launched by Washington against Russia and the Russian Orthodox Church. Most notably, there has been the tragic case of the gerontocrats who run the tiny and spiritually enfeebled Patriarchate of Constantinople in Istanbul. This has been pushed by the State Department in Washington into uncanonical and purely political actions in the Diaspora, in Estonia and, above all, in the far west of the Ukraine. ‘Divide and rule’ is the anti-Christian slogan of all these State and Church bureaucrats alike.
Not content with this, the aggressive Washington State Department elite has declared war against all Orthodox elsewhere, notably in Greece, Alexandria and Montenegro, and is also interfering in Romania, Moldova, Cyprus, Macedonia, Bulgaria and anywhere else it can, in an attempt to isolate as many Orthodox as possible from the Russian Orthodox Church, exploiting and stirring up the base motive of nationalism. The Church of Russia is, after all, three-quarters of the whole Orthodox Church and the only Local Church which is truly multinational and, quite often, missionary-minded. All the above has taken place in the last thirty years, since the fall of the Western-imposed Marxist yoke in Russia and Eastern Europe. So what could the next thirty years bring? In other words, what reconfigurations could there be by 2050?
Many scenarios are possible, but there is one which may seem more likely than others. The Western world, basically the USA alone, is already bankrupt, with 25 trillion dollars of unpayable debt. Moreover, the Western world is now only one eighth of the world population. Furthermore, China is today’s world leader, for the American century (1915-2015) is now over, just as the British century (1815-1915) before it and the French century (1715-1815) before that. Therefore, not only will the new Cold War fail politically, but it will also be unfinancable. Thus, the enemies of the Russian Orthodox world will also fail. However, this is on one condition: that the Russian Orthodox world proves that it can take responsibility for all Orthodox in an honest and non-nationalistic way, that it is not only the Patriarchate of Moscow, but also of New Jerusalem.
The mission is not to take over, it is nothing to do with ‘Soviet tank’ invasion, colonial bullying, oppressive exploitation or theft of money. The Church must never be a business. In the past many came to dislike and distrust ‘Russians’, confusing them with Soviets. Our mission is not to export kalashnikovs and missiles to the rest of the world, but to export Christ and His Church to the rest of the world, to bring as many as possible to Christ before the end, which now looms over us. The Cold War is over, despite the wishes of the aggressive warmongers to revive it. It is time to co-operate with Sovereign Orthodox Russia, seeing off the last vestiges of both Sovietism and Americanism – both arrogant, bullying and money-grubbing imperialisms are for us dead. We do not belong to either of them: we belong to Christ, as does His Holy Church.